Home / Interlinears (Beta) / Justin Martyr / Dialogue with Trypho the Jew / Chapter 51
Dialogue with Trypho the Jew, Chapter 51
Interlinear version from Justin Martyr (Beta)
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3973
Open in Concordance
Part of Speech: Verb
Sounds like: pow-SAH-meh-noo
Translations: having ceased, having stopped, having rested, having refrained, having come to an end
Notes: This word is a participle derived from the verb 'παύω', meaning 'to stop' or 'to cease'. It describes an action that has been completed in the past, indicating that the subject has stopped doing something or has come to an end. It is often used in a genitive absolute construction, where it describes an action that occurred before the main verb of the sentence.
Inflection: Singular, Genitive, Masculine or Neuter, Aorist, Middle, Participle
Synonyms: ΚΑΤΑΠΑΥΩ, ΛΗΓΩ, ΚΩΛΥΩ
G1700
Open in Concordance
Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G2036
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G5172
Open in Concordance
Part of Speech: Proper Noun
Sounds like: TROO-fone
Translations: Tryphon
Notes: Tryphon is a masculine proper noun, referring to a specific individual. In the provided examples, it functions as the subject of sentences, indicating a person's name. It is used to identify a historical figure, specifically a general who later became a king in the Seleucid Empire.
Inflection: Singular, Nominative, Masculine
Etymology: The name Tryphon is of Greek origin, derived from the verb 'τρυφάω' (tryphaō), meaning 'to live luxuriously' or 'to live delicately'. It implies a person who is delicate, luxurious, or effeminate.
G292
Open in Concordance
Part of Speech: Adjective
Sounds like: am-FEE-bo-loy
Translations: doubtful, uncertain, ambiguous, wavering, hesitating
Notes: This word describes something that is uncertain, ambiguous, or open to multiple interpretations. It can refer to words, statements, or situations that are unclear. It can also describe a person who is wavering or hesitating in their opinion or action.
Inflection: Nominative or Vocative, Masculine or Feminine, Plural
Synonyms: ΑΔΗΛΟΣ, ΑΣΑΦΗΣ, ΑΠΟΡΟΣ
Etymology: The word Ἀμφίβολος is a compound word derived from the Greek preposition ἀμφί (amphi), meaning 'around' or 'on both sides', and the verb βάλλω (ballō), meaning 'to throw'. Thus, it literally means 'thrown on both sides' or 'tossed about', leading to the sense of uncertainty or ambiguity.
G3303
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3056
Open in Concordance
Part of Speech: Noun
Sounds like: LOH-goy
Translations: words, sayings, accounts, reasons, messages, teachings
Notes: This word refers to spoken or written words, utterances, or statements. It can also denote a message, a divine revelation, an account, or a reason. In a broader sense, it can refer to a discourse, a narrative, or a teaching. It is used to describe both human speech and divine communication.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4394
Open in Concordance
Part of Speech: Noun
Sounds like: pro-fay-TEI-as
Translations: of prophecy, of a prophecy, of prophesying, of a prophesying
Notes: This word refers to the act of prophesying or the message delivered through prophecy. It is often used in the context of divine revelation or inspired utterance, particularly in the New Testament.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΡΗΣΜΟΣ, ΜΑΝΤΕΙΑ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G5346
Open in Concordance
Part of Speech: Verb
Sounds like: FEE-s
Translations: you say, you speak, you declare
Notes: This word is a form of the verb 'to say' or 'to speak'. It is used to indicate that someone is making a statement or expressing an opinion. For example, it could be used in a sentence like 'You say that it is good' or 'You declare the truth'.
Inflection: Present, Indicative, Active, Second Person, Singular
Synonyms: ΛΕΓΩ, ΕΙΠΩ, ΛΑΛΕΩ
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G5599
Open in Concordance
Part of Speech: Interjection
Sounds like: OH
Translations: O, Oh
Notes: This word is an interjection used for direct address, exclamation, or to express strong emotion such as wonder, lament, or appeal. It often precedes a noun in the vocative case, indicating a direct address to someone or something.
Inflection: Does not inflect
Etymology: From Proto-Indo-European.
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: AN-throh-peh
Translations: man, O man, human being, person
Notes: This word refers to a human being, a man, or mankind in general. It is used in the vocative case, which is used for direct address, similar to calling out to someone. Therefore, it often translates as 'O man!' or simply 'man!' when addressing someone directly.
Inflection: Singular, Vocative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ, ΘΝΗΤΟΣ
G3762
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: oo-DEN
Translations: nothing, none, not any, no one
Notes: This word is a negative pronoun or adjective, meaning 'nothing' or 'no one' when used as a pronoun, and 'not any' or 'no' when used as an adjective. It is a compound word formed from the negative particle οὐ (ou, 'not') and the indefinite pronoun εἷς (heis, 'one'). It is used to express absolute negation.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΗΔΕΝ, ΟΥ̓ΔΕΝΟΣ
G5114
Open in Concordance
Part of Speech: Adjective
Sounds like: tmay-tee-KON
Translations: decisive, cutting, dividing, a decisive thing
Notes: This word is an adjective meaning 'decisive,' 'cutting,' or 'dividing.' It describes something that has the power to cut through or resolve a matter, bringing it to a conclusion. It can be used to describe arguments, statements, or actions that are conclusive or definitive.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΔΙΑΚΡΙΤΙΚΟΣ, ΑΠΟΦΑΣΙΣΤΙΚΟΣ
Etymology: The word ΤΜΗΤΙΚΟΣ (tmētikos) is derived from the verb τέμνω (temnō), meaning 'to cut' or 'to divide.' The suffix -τικός (-tikos) indicates capability or fitness for an action, thus 'fit for cutting' or 'having the power to cut/divide.'
G1519
Open in Concordance
Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G0585
Open in Concordance
Part of Speech: Noun
Sounds like: ah-po-DEIK-sin
Translations: proof, demonstration, a demonstration, evidence, a showing forth
Notes: This word refers to the act of showing or demonstrating something, often with the implication of providing clear and convincing proof or evidence. It can be used in contexts where a logical argument or a physical manifestation serves to establish the truth or reality of a matter.
Inflection: Singular, Accusative, Feminine
Synonyms: ἘΛΕΓΧΟΣ, ΜΑΡΤΥΡΙΑ, ΤΕΚΜΗΡΙΟΝ
G3757, G4007
Open in Concordance
Part of Speech: Adverb
Sounds like: OOH-per
Translations: wherever, just where, precisely where
Notes: This is a compound adverb formed from οὗ (where) and περ (indeed, very). It means 'wherever' or 'just where', emphasizing the exact location. It is used to indicate a specific place or point with added emphasis.
Inflection: Does not inflect
Synonyms: ΟΠΟΥ, ΕΝΘΑ
Etymology: A compound word derived from the adverb οὗ (where) and the enclitic particle περ (indeed, very), which adds emphasis.
G1014
Open in Concordance
Part of Speech: Verb
Sounds like: BOO-lee
Translations: you wish, you want, you desire
Notes: This word is a verb meaning 'to wish', 'to want', or 'to desire'. It is used when referring to someone's will or intention. For example, it can be used in a sentence like 'Do you wish to go?'
Inflection: 2nd Person, Singular, Present, Indicative, Middle or Passive Voice
Synonyms: ΘΕΛΕΙΣ, ΕΠΙΘΥΜΕΙΣ
G0584
Open in Concordance
Part of Speech: Verb
Sounds like: ah-po-DEIK-sai
Translations: to show, to demonstrate, to prove, to declare, to appoint, to exhibit
Notes: This word means to show, demonstrate, or prove something, often with evidence or clear reasoning. It can also mean to declare or appoint someone to a position, or to exhibit something publicly. It implies making something clear and evident.
Inflection: Aorist, Active, Infinitive
Synonyms: DEIKNUMI, DELOO, PHANEROO
G2192
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: EKH-on-tes
Translations: having, holding, possessing, those who have, while having
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.
Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter
Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ
G1519, G1487, G1488
Open in Concordance
Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2491
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-oh-AN-nays
Translations: John
Notes: This is a common male proper name of Hebrew origin, meaning 'Yahweh is gracious' or 'God is gracious'. It is used to refer to various individuals named John, such as John the Baptist or the Apostle John. It functions as the subject of a sentence.
Inflection: Singular, Nominative, Masculine
Etymology: The name Ἰωάννης (Ioannes) is derived from the Hebrew name Yochanan (יוֹחָנָן), which means 'Yahweh is gracious'. It was a very common name in ancient Israel and continued to be popular in the Hellenistic and Roman periods.
G4281
Open in Concordance
Part of Speech: Verb
Sounds like: pro-el-EE-loo-theh
Translations: has gone forth, has come forth, has gone ahead, has come ahead, has preceded
Notes: This word is the third person singular perfect active indicative form of the verb 'προέρχομαι' (proerchomai). It is a compound verb formed from 'πρό' (pro), meaning 'before' or 'forward', and 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. Therefore, it means 'to have gone forth', 'to have come forth', 'to have gone ahead', or 'to have preceded'. It describes an action that was completed in the past and has ongoing results or relevance in the present.
Inflection: Perfect, Active, Indicative, 3rd Person Singular
Synonyms: ΕΞΕΡΧΟΜΑΙ, ΠΡΟΒΑΙΝΩ
Etymology: The word 'προέρχομαι' is a compound of the preposition 'πρό' (pro), meaning 'before' or 'forward', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The root 'ἔρχομαι' is derived from a Proto-Indo-European root meaning 'to move' or 'to go'.
G0994, G1016
Open in Concordance
Part of Speech: Verb, Noun
Sounds like: boh-OHN
Translations: crying out, shouting, roaring, of oxen, of cattle, of bulls, of cows
Notes: This word has two possible meanings depending on its root. It can be the present active participle (masculine/neuter, genitive plural) of the verb 'ΒΟΑΩ', meaning 'crying out' or 'shouting'. In this sense, it describes the action of making a loud sound. Alternatively, it can be the genitive plural of the noun 'ΒΟῦΣ', meaning 'of oxen', 'of cattle', 'of bulls', or 'of cows'. In this sense, it refers to a group of bovine animals.
Inflection: Present Active Participle, Masculine/Neuter, Genitive Plural (from ΒΟΑΩ); Noun, Genitive Plural (from ΒΟῦΣ)
Synonyms: ΚΡΑΖΟΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ, ΤΑΥΡΩΝ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: an-THROH-poys
Translations: to men, for men, to people, for people, to mankind, for mankind
Notes: This word refers to human beings, people, or mankind in general. It is used here in the dative plural, indicating the indirect object of an action, meaning 'to' or 'for' men/people. It can be used in sentences like 'He gave gifts to the people' or 'This is good for mankind'.
Inflection: Plural, Dative, Masculine
Synonyms: ΒΡΟΤΟΙ, ΑΝΔΡΕΣ
G3340
Open in Concordance
Part of Speech: Verb
Sounds like: meh-tah-no-EIN
Translations: to repent, to change one's mind, to feel remorse, to turn from sin
Notes: This word is a compound verb formed from 'μετά' (meta), meaning 'with' or 'after', and 'νοέω' (noeo), meaning 'to perceive' or 'to think'. Together, it signifies a change of mind or purpose, often implying a turning away from past actions or beliefs, particularly from sin. It is commonly used in a religious context to describe a spiritual transformation or a turning back to God.
Inflection: Present, Active, Infinitive
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΜΕΛΟΜΑΙ
Etymology: The word is a compound of the preposition ΜΕΤΑ (meta), meaning 'with' or 'after', and the verb ΝΟΕΩ (noeo), meaning 'to perceive, to think, to understand'. The combination suggests a change in one's way of thinking or understanding.
G4379
Open in Concordance
Part of Speech: Verb
Sounds like: pro-eh-MEH-noo-seh
Translations: foreshowed, foretold, announced beforehand, indicated beforehand
Notes: This word is a compound verb, formed from the prefix 'προ-' (pro-), meaning 'before' or 'in advance', and the verb 'μηνύω' (mēnyō), meaning 'to make known' or 'to disclose'. Therefore, 'προμηνύω' means 'to make known beforehand', 'to foretell', or 'to foreshow'. It describes an action of revealing or indicating something that will happen or exist in the future. It is used to describe someone who has given a prior indication or announcement.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΡΟΦΗΤΕΥΩ, ΠΡΟΛΕΓΩ
Etymology: The word 'προμηνύω' is formed from the prefix 'προ-' (pro-), meaning 'before' or 'in front of', and 'μηνύω' (mēnyō), meaning 'to reveal' or 'to disclose'. The root 'μηνύω' is derived from 'μήνη' (mēnē), meaning 'moon', suggesting an original sense of 'to show by moonlight' or 'to reveal clearly'.
G3779
Open in Concordance
Part of Speech: Adverb
Sounds like: OO-toh
Translations: thus, so, in this way, in like manner
Notes: This word is an adverb of manner, indicating how something is done or the way in which something occurs. It can also refer to the extent or degree of something. It is often used to introduce a consequence or a comparison, meaning 'in this way' or 'thus'. It is an older form of ΟΥΤΩΣ, and both forms are used interchangeably in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΥΤΩΣ, ΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (houtos, 'this'). It indicates 'in this manner' or 'thus', referring back to something previously mentioned or implied.
G5316
Open in Concordance
Part of Speech: Verb
Sounds like: fah-EE-neh-tai
Translations: appears, seems, is seen, is evident
Notes: This word is a verb meaning 'to appear' or 'to seem'. It is often used impersonally, meaning 'it appears' or 'it seems that...'. It can also mean 'to be seen' or 'to become visible'. It describes something that becomes evident or manifest.
Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΔΟΚΕΩ, ΟΡΑΩ, ΕΚΦΑΙΝΩ
Etymology: The word ΦΑΙΝΩ comes from the Proto-Indo-European root *bʰeh₂- meaning 'to shine'. It is related to words signifying light, appearance, and manifestation.
G5607
Open in Concordance
Part of Speech: Participle
Sounds like: ON-tah
Translations: being, existing, things that are, beings, real things
Notes: This word is the present active participle of the verb 'to be' (εἰμί). It describes something that is or exists. As a participle, it functions like an adjective or a noun, indicating a state of being or existence. It can refer to 'those who are' or 'things that are', depending on the context and gender.
Inflection: Present, Active, Participle, Nominative or Accusative, Neuter Plural; or Accusative, Masculine or Feminine, Plural
Synonyms: ὙΠΑΡΧΟΝΤΑ, ΓΙΝΟΜΕΝΑ
Etymology: The word εἰμί (eimi) comes from the Proto-Indo-European root *h₁es- meaning 'to be'. It is a fundamental verb in many Indo-European languages.
G4459
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G2089
Open in Concordance
Part of Speech: Adverb
Sounds like: eh-TEE
Translations: still, yet, further, more
Notes: This word is an adverb indicating continuation in time or degree. It can mean 'still' or 'yet' when referring to something that is ongoing or has not happened yet. It can also mean 'further' or 'more' when adding to something or indicating an additional quantity or action.
Inflection: Does not inflect
Synonyms: ΠΡΟΣΕΤΙ, ἘΤΙΔΕ
Etymology: From Proto-Indo-European *eti 'beyond, further'. It is related to Latin et 'and, also'.
G297
Open in Concordance
Part of Speech: Verb
Sounds like: am-fee-BAL-line
Translations: to doubt, to hesitate, to deliberate, to waver, to throw around, to cast about
Notes: This is a compound verb formed from the preposition ἈΜΦΙ (amphi), meaning 'around' or 'on both sides', and the verb ΒΑΛΛΩ (ballo), meaning 'to throw' or 'to cast'. It can mean to throw something around, such as a net, or to cast about for something. More commonly, it refers to a state of mental uncertainty, meaning to be in doubt, to hesitate, or to deliberate about something, as if one is 'throwing' thoughts back and forth. It implies a lack of firm decision or conviction.
Inflection: Present, Active, Infinitive
Synonyms: ΔΙΣΤΑΖΩ, ἈΠΟΡΕΩ, ἘΝΔΟΙΑΖΩ
Etymology: The word is a compound of the Greek preposition ἈΜΦΙ (amphi), meaning 'around' or 'on both sides', and the verb ΒΑΛΛΩ (ballo), meaning 'to throw' or 'to cast'. Its meaning evolved from the physical act of throwing around to the mental state of wavering or doubting.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G2038
Open in Concordance
Part of Speech: Verb
Sounds like: ER-goh
Translations: to work, to do, to perform, to labor, to accomplish, to trade
Notes: This verb means to work, to do, or to perform an action. It can refer to physical labor, mental effort, or the execution of a task. It is often used to describe the act of engaging in an activity or bringing something about. For example, one might 'work' a field, 'do' a deed, or 'perform' a miracle.
Inflection: First Person Singular, Present Active Indicative; or Imperative, Present Active, Second Person Singular
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΔΡΑΩ
Etymology: The word ἘΡΓΩ (ergō) is related to the noun ἔργον (ergon), meaning 'work' or 'deed'. It comes from a Proto-Indo-European root meaning 'to do' or 'to act'.
G3982
Open in Concordance
Part of Speech: Verb
Sounds like: peis-THEE-nai
Translations: to be persuaded, to be convinced, to obey, to trust, to yield
Notes: This word is the aorist passive infinitive form of the verb 'peithō'. It means 'to be persuaded' or 'to be convinced' by someone or something. It can also carry the sense of 'to obey' or 'to trust' in a passive sense, implying that one has been persuaded to do so. It is often used in contexts where someone is urged or compelled to believe or act in a certain way.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΠΙΣΤΕΥΩ, ΥΠΑΚΟΥΩ
G5216
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G2192
Open in Concordance
Part of Speech: Participle
Sounds like: ekh-ON-tone
Translations: of having, of holding, of possessing, of those who have, of those who hold, of those who possess
Notes: This word is the genitive plural masculine, feminine, or neuter participle of the verb ἔχω (echō), meaning 'to have', 'to hold', or 'to possess'. As a participle, it functions like an adjective or a noun, describing someone or something that is in the act of having or holding. In the genitive plural, it often translates as 'of those who have' or 'of the ones possessing', indicating possession or a characteristic of a group.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΚΕΚΤΗΜΕΝΩΝ, ΚΑΤΕΧΟΝΤΩΝ
G2036
Open in Concordance
Part of Speech: Verb
Sounds like: ee-RAY-kay
Translations: he had said, he had spoken, he had told
Notes: This is a form of the verb 'to say' or 'to speak'. It is in the pluperfect tense, indicating an action that was completed in the past before another past action. It describes someone who had already said or spoken something.
Inflection: Third Person Singular, Pluperfect Indicative, Active Voice
Synonyms: ΕἸΠΟΝ, ΛΑΛΕΩ
G4012
Open in Concordance
Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3371
Open in Concordance
Part of Speech: Adverb
Sounds like: MAY-keh-tee
Translations: no longer, no more, not yet, not still
Notes: This word is a compound adverb formed from the negative particle "μη" (not) and the adverb "ἔτι" (yet, still). It means "no longer" or "no more," indicating the cessation of an action or state. It is used to express that something that was happening or was true is now no longer the case.
Inflection: Does not inflect
Synonyms: ΟΥΚΕΤΙ
Etymology: This word is a compound of the negative particle ΜΗ (not) and the adverb ΕΤΙ (yet, still).
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: geh-NEE-ses-thai
Translations: to be, to become, to happen, to come into being, will be, will become, will happen
Notes: This word is the future middle/passive infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of 'to be,' 'to become,' or 'to happen' in the future. It is often used to express what will occur or come into existence, functioning as the object of another verb or as part of a future-oriented clause.
Inflection: Future, Middle or Passive Voice, Infinitive
Synonyms: ΕΣΕΣΘΑΙ, ΠΟΙΗΣΕΣΘΑΙ
Etymology: The word 'γίνομαι' (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to produce, to beget, to give birth.' It is related to words like 'genesis' in English.
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1085
Open in Concordance
Part of Speech: Noun
Sounds like: GEH-nei
Translations: (to) a race, (to) a kind, (to) a family, (to) offspring, (to) a nation, in kind, in respect to kind
Notes: This word is the dative singular form of the noun 'ΓΕΝΟΣ'. It refers to a race, kind, family, or nation. In its dative form, it indicates the recipient or indirect object of an action, or it can denote the means, manner, or respect in which something is done, often translated with 'to' or 'in respect to'.
Inflection: Singular, Dative, Neuter
Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ
G4396
Open in Concordance
Part of Speech: Noun
Sounds like: pro-fay-TEEN
Translations: prophet, a prophet
Notes: This word refers to a prophet, someone who speaks for God or interprets His will. It is often used to describe individuals who deliver divine messages or foretell future events. It is a compound word formed from 'πρό' (before, in front of) and 'φημί' (to speak).
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ
G1921
Open in Concordance
Part of Speech: Verb
Sounds like: eh-pee-GNO-nai
Translations: to know fully, to recognize, to understand, to learn, to perceive, to discern
Notes: This word is the aorist active infinitive form of the verb 'epiginōskō'. It means to know thoroughly, to recognize, or to come to a full understanding of something or someone. It implies a deeper, more complete knowledge than simply 'ginōskō' (to know). It can be used in contexts where someone gains a new, profound insight or identifies someone or something previously unknown or unrecognized.
Inflection: Aorist, Active, Infinitive
Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΜΑΝΘΑΝΩ
Etymology: The word ΕΠΙΓΙΝΩΣΚΩ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'in addition to', and the verb ΓΙΝΩΣΚΩ (ginōskō), meaning 'to know'. The prefix ΕΠΙ intensifies the meaning of knowing, suggesting a full or complete knowledge.
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3819
Open in Concordance
Part of Speech: Adverb
Sounds like: pa-LAI
Translations: long ago, of old, formerly, anciently
Notes: This word is an adverb of time, meaning 'long ago' or 'of old'. It is used to refer to events or states that occurred in the distant past. It can modify verbs, adjectives, or other adverbs, indicating that the action or quality described happened or existed a considerable time before the present.
Inflection: Does not inflect
Synonyms: ΑΝΩΘΕΝ, ΠΡΟΤΕΡΟΝ
Etymology: From the Proto-Indo-European root meaning 'to spread, flat'. In Greek, it developed to refer to something that is 'old' or 'ancient', leading to its use as an adverb for 'long ago'.
G2784
Open in Concordance
Part of Speech: Participle
Sounds like: kay-ROOS-so-meh-nee
Translations: being proclaimed, being preached, being heralded, being announced
Notes: This word is a present passive participle, meaning 'being proclaimed' or 'being preached'. It describes something that is currently in the process of being announced or made known publicly. It functions like an adjective, modifying a noun that is receiving the action of proclamation.
Inflection: Singular, Nominative, Feminine, Present, Passive
Synonyms: ΕΥΑΓΓΕΛΙΖΟΜΕΝΗ, ΔΙΑΓΓΕΛΛΟΜΕΝΗ
G5259
Open in Concordance
Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G2537
Open in Concordance
Part of Speech: Adjective
Sounds like: KAI-nee
Translations: new, fresh, a new, a fresh
Notes: This word describes something that is new in terms of quality, freshness, or being recently made, rather than new in terms of age (for which a different word, 'neos', is often used). It implies something that is unprecedented, superior, or of a different kind. For example, it can refer to a new covenant, a new creation, or a new teaching. It is used to describe things that are innovative or renewed.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΝΕΟΣ, ΠΡΟΣΦΑΤΟΣ
G1242
Open in Concordance
Part of Speech: Noun
Sounds like: dee-ah-THEH-kee
Translations: covenant, a covenant, testament, a testament, agreement, a will
Notes: This word refers to a solemn agreement or compact, especially one made between God and humans. It can also refer to a last will and testament. In a religious context, it often signifies God's established relationship with His people, as seen in the Old and New Covenants. It is a compound word, formed from 'διά' (dia), meaning 'through' or 'between', and 'τίθημι' (tithemi), meaning 'to place' or 'to set'.
Inflection: Singular, Nominative or Accusative or Genitive, Feminine
Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΒΟΥΛΗ
Etymology: The word ΔΙΑΘΗΚΗ is derived from the preposition διά (dia), meaning 'through' or 'between', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to a disposition or arrangement, particularly a legal one, and evolved to mean a will or a covenant.
G1299
Open in Concordance
Part of Speech: Verb
Sounds like: dee-ah-takh-theh-SEH-sthai
Translations: to be ordained, to be commanded, to be arranged, to be appointed, to be ordered
Notes: This word is a future passive infinitive of the verb 'διατάσσω' (diatassō). It means 'to be ordained,' 'to be commanded,' or 'to be arranged' in the future. It describes an action that will be carried out upon the subject, rather than by the subject.
Inflection: Future, Passive, Infinitive
Synonyms: ΠΡΟΣΤΑΣΣΩ, ΚΕΛΕΥΩ, ΟΡΙΖΩ
Etymology: The word διατάσσω (diatassō) is a compound word formed from διά (dia), meaning 'through' or 'apart,' and τάσσω (tassō), meaning 'to arrange' or 'to put in order.' Thus, it conveys the idea of arranging or ordering something thoroughly or definitively.
G2235
Open in Concordance
Part of Speech: Adverb
Sounds like: AY-day
Translations: already, now, by this time, forthwith, even now
Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.
Inflection: Does not inflect
Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ
Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).
G5119
Open in Concordance
Part of Speech: Adverb
Sounds like: TOH-teh
Translations: then, at that time, at that moment, thereupon, therefore
Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ
Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).
G3918, G3867
Open in Concordance
Part of Speech: Verb
Sounds like: par-EEN
Translations: was present, were present, was advising, was exhorting, was encouraging
Notes: This word is an inflected form that can come from two different Koine Greek verbs. It can be the imperfect active indicative, third person singular or plural, of ΠΑΡΕΙΜΙ, meaning 'to be present' or 'to be at hand'. In this sense, it describes someone or something being in a particular place or situation. Alternatively, it can be the imperfect active indicative, third person singular, of ΠΑΡΑΙΝΕΩ, meaning 'to advise', 'to exhort', or 'to encourage'. The specific meaning depends on the context of the sentence.
Inflection: Imperfect, Active, Indicative, 3rd Person Singular or Plural (from ΠΑΡΕΙΜΙ); Imperfect, Active, Indicative, 3rd Person Singular (from ΠΑΡΑΙΝΕΩ)
Synonyms: ΕΝΔΗΜΕΩ, ΣΥΜΠΑΡΕΙΜΙ, ΣΥΜΒΟΥΛΕΥΩ
G5126, G2076
Open in Concordance
Part of Speech: Adverb
Sounds like: too-TES-tin
Translations: that is, namely, i.e., that is to say
Notes: This is a compound word formed from the demonstrative pronoun 'this' (τοῦτο) and the verb 'is' (ἐστιν). It functions as an adverbial phrase, meaning 'that is' or 'namely'. It is used to introduce an explanation, clarification, or a more precise definition of something previously mentioned. It can be used to rephrase a statement or to provide an equivalent term.
Inflection: Does not inflect
Synonyms: ΔΗΛΟΝΟΤΙ, ΗΓΟΥΝ
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G5607
Open in Concordance
Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, a being
Notes: This word is the masculine, singular, nominative form of the present participle of the verb 'to be'. It means 'being' or 'who/which is'. It is used to describe someone or something that exists or is in a particular state, often functioning like a relative pronoun and verb combined.
Inflection: Masculine, Singular, Nominative, Present Participle
Synonyms: ΥΠΑΡΧΩΝ, ΓΙΝΟΜΕΝΟΣ
G5547
Open in Concordance
Part of Speech: Proper Noun, Noun
Sounds like: khree-STOSS
Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.
G3779
Open in Concordance
Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G3551
Open in Concordance
Part of Speech: Noun
Sounds like: NOH-mos
Translations: law, a law, principle, custom
Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ
Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.
G4396
Open in Concordance
Part of Speech: Noun
Sounds like: pro-FEE-tai
Translations: prophets, (to) prophets, (of) prophets
Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).
Inflection: Plural, Nominative or Dative or Vocative, Masculine
Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).
G3360
Open in Concordance
Part of Speech: Preposition, Adverb, Conjunction
Sounds like: MEKH-ree
Translations: until, up to, as far as, even to, while, during
Notes: This word indicates a point in time or space that is reached, meaning 'until' or 'up to'. As a preposition, it takes the genitive case and specifies the limit of an action or state. As an adverb, it can modify verbs or clauses, indicating duration or extent. As a conjunction, it introduces a temporal clause, meaning 'while' or 'until'.
Inflection: Does not inflect
Synonyms: ΕΩΣ, ΑΧΡΙ
Etymology: From an assumed base *mekh-, perhaps related to μέγας (megas, “great”) or μήκος (mēkos, “length”). It denotes a limit or extent.
G2491
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-oh-AN-noo
Translations: of John
Notes: This is the genitive form of the proper noun 'John'. It is a common name in the Bible, referring to several individuals, most notably John the Baptist and John the Apostle. It is used to indicate possession or origin, such as 'the son of John' or 'the Gospel of John'.
Inflection: Singular, Genitive, Masculine
Etymology: The name 'John' is derived from the Hebrew name Yochanan (יוחנן), meaning 'Yahweh is gracious' or 'God is gracious'. It was a very common name among Jews in the Second Temple period.
G0907
Open in Concordance
Part of Speech: Noun
Sounds like: bap-tis-TOO
Translations: (of) a baptizer, (of) the Baptist
Notes: This word refers to someone who baptizes or performs a ritual immersion. In the New Testament, it is most commonly used to refer to John the Baptist, who baptized Jesus and preached repentance. It is used in a possessive or descriptive sense, indicating 'belonging to' or 'of' a baptizer.
Inflection: Singular, Genitive, Masculine
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G3748
Open in Concordance
Part of Speech: Pronoun
Sounds like: OH-too
Translations: of whom, of which, of whatever, of whoever
Notes: ΟΤΟΥ is the genitive singular form of the relative pronoun ΟΣΤΙΣ, meaning 'whoever' or 'whatever'. It is used to refer to an indefinite person or thing, often introducing a clause that provides more information about that indefinite subject. It can also function as a genitive of the relative pronoun ΟΣ, meaning 'of whom' or 'of which'.
Inflection: Singular, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΟΥ, ΤΙΝΟΣ
G0932
Open in Concordance
Part of Speech: Noun
Sounds like: bah-see-LEH-ah
Translations: kingdom, reign, royal power, a kingdom
Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ
Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3772
Open in Concordance
Part of Speech: Noun
Sounds like: OOR-ah-NOHN
Translations: of heavens, of the heavens, of skies, of the skies
Notes: This word refers to the heavens or the sky, often understood as the dwelling place of God or the celestial realm. It is used here in the genitive plural, indicating possession or origin, such as 'of the heavens' or 'belonging to the heavens'. It can refer to the physical sky above us or the spiritual realm beyond.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑἸΘΗΡ, ΚΟΣΜΟΣ
G0971
Open in Concordance
Part of Speech: Verb
Sounds like: bee-AH-zeh-tai
Translations: is forced, suffers violence, forces his way, presses in, is pressed, is constrained
Notes: This word is a verb meaning 'to force,' 'to compel,' or 'to do violence.' In the middle or passive voice, as seen here, it can mean 'to be forced,' 'to suffer violence,' or 'to force one's way' or 'to press in' (reflexive middle). It describes an action where someone or something is subjected to force, or where an individual exerts force to achieve something, often against resistance.
Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΑΝΑΓΚΑΖΩ, ΕΚΒΙΑΖΩ, ΚΑΤΑΝΑΓΚΑΖΩ
Etymology: The word ΒΙΑΖΩ comes from the noun βία (bia), meaning 'force' or 'violence.'
G973
Open in Concordance
Part of Speech: Noun
Sounds like: bee-ah-STAI
Translations: violent ones, forcible ones
Notes: This word refers to those who use force or violence. It describes individuals who are aggressive or forceful in their actions, often in a negative sense, implying a forceful taking or seizing.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΡΠΑΓΕΣ, ΒΙΑΙΟΙ, ΕΚΒΙΑΣΤΑΙ
Etymology: The word ΒΙΑΣΤΗΣ (biastēs) comes from the verb βιάζω (biazō), meaning 'to force, to compel, to do violence to'. It is related to βία (bia), meaning 'force, violence'.
G0726
Open in Concordance
Part of Speech: Verb
Sounds like: har-PAH-zoh-sin
Translations: they seize, they snatch, they carry off, they plunder, they rob
Notes: This word describes the act of seizing or snatching something suddenly and forcefully, often with violence or aggression. It can imply taking something by force, plundering, or carrying off prey. It is used here in the third person plural, indicating that 'they' are performing the action.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΣΥΝΑΡΠΑΖΩ, ΔΙΑΡΠΑΖΩ, ΛΗΙΖΟΜΑΙ
Etymology: From a root meaning 'to seize' or 'to snatch'. It is related to the Latin 'rapio' (to seize, snatch).
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, herself
Notes: This is a third-person personal pronoun, specifically the feminine, singular, accusative form of 'ΑΥ̓ΤΟΣ'. It is used to refer to a feminine noun that is the direct object of a verb or the object of certain prepositions. It can be translated as 'her' or 'it' (when referring to a feminine object), and sometimes reflexively as 'herself' or 'itself'.
Inflection: Singular, Accusative, Feminine
G2309
Open in Concordance
Part of Speech: Verb
Sounds like: theh-LEH-teh
Translations: you want, you wish, you desire, you will
Notes: This word is a verb meaning 'to want', 'to wish', 'to desire', or 'to will'. It is used to express a strong inclination or intention. It often takes an infinitive to indicate what is wanted or desired, such as 'you want to go' or 'you wish to do'.
Inflection: 2nd Person, Plural, Present, Active, Indicative
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
G1209
Open in Concordance
Part of Speech: Verb
Sounds like: deh-XAS-thai
Translations: to receive, to accept, to welcome, to take, to take up
Notes: This word is the aorist infinitive form of the verb 'δέχoμαι' (dechomai). It means to receive, accept, or welcome something or someone. It can be used in various contexts, such as receiving a gift, accepting a teaching, or welcoming a guest. It implies a willing and often hospitable reception.
Inflection: Aorist, Middle/Passive, Infinitive
Synonyms: ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ, ΠΡΟΣΔΕΧΟΜΑΙ
G2243
Open in Concordance
Part of Speech: Proper Noun
Sounds like: hay-LEE-as
Translations: Elijah
Notes: This is a proper noun referring to Elijah, a prominent prophet in the Old Testament. He is known for his miracles and his ascension to heaven in a whirlwind. The name is of Hebrew origin and means 'My God is Yahweh'.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew אֵלִיָּהוּ (Eliyyahu), meaning 'My God is Yahweh'.
G3195
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: MEL-lohn
Translations: about to, going to, destined to, future
Notes: This word is a present active participle of the verb 'μέλλω' (mellō), meaning 'to be about to' or 'to intend to'. It indicates an action that is imminent, impending, or destined to occur. It often functions like a future tense auxiliary verb in English, showing that the subject is on the verge of doing something or that something is about to happen.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Etymology: From Proto-Indo-European. It is related to words signifying delay or hesitation, evolving to mean 'to be about to' or 'to intend'.
G2064
Open in Concordance
Part of Speech: Verb
Sounds like: ER-khes-thai
Translations: to come, to go, to arrive, to proceed
Notes: This word is the present middle/passive infinitive form of the verb 'ἔρχομαι', meaning 'to come' or 'to go'. It describes the act of moving from one place to another, or transitioning from one state to another. It can be used in various contexts to indicate arrival, departure, or progression.
Inflection: Infinitive, Present, Middle or Passive Voice
Synonyms: ἘΛΘΕΙΝ, ὙΠΑΓΕΙΝ, ΠΟΡΕΥΕΣΘΑΙ
G2192
Open in Concordance
Part of Speech: Participle
Sounds like: EKH-ohn
Translations: having, holding, possessing, being in possession of
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like a verbal adjective, describing someone or something that is in the act of having or holding something. It can be translated as 'having' or 'one who has', and often introduces a clause explaining what someone possesses or is doing.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ
Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have'). It is a common verb in ancient Greek, with a wide range of meanings related to possession, state, and action.
G3775
Open in Concordance
Part of Speech: Noun
Sounds like: OH-tah
Translations: ears, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. In Koine Greek, it is commonly used in both literal and figurative senses, such as 'ears to hear' (meaning to understand or pay attention). ὨΤΑ is the plural form of the noun.
Inflection: Nominative or Accusative, Plural, Neuter
G0191
Open in Concordance
Part of Speech: Verb
Sounds like: ah-KOO-ayn
Translations: to hear, to listen, to obey, to understand
Notes: This is a verb meaning 'to hear' or 'to listen'. It can also carry the sense of 'to obey' when used in the context of listening to a command or instruction. It is often used to describe the act of perceiving sound or receiving information through the ears.
Inflection: Present, Active, Infinitive
Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ
Etymology: From Proto-Indo-European *h₂kowh₂- 'to hear'.
G191
Open in Concordance
Part of Speech: Verb
Sounds like: ah-KOO-eh-toh
Translations: let him hear, let her hear, let it hear
Notes: This is a verb meaning 'to hear' or 'to listen'. In this form, it is an imperative, giving a command or instruction for someone or something to hear or listen. It is often used to emphasize the importance of paying attention to what is being said.
Inflection: Third Person, Singular, Present, Active, Imperative
Synonyms: ΠΡΟΣΕΧΕΤΩ, ἘΝΩΤΙΖΕΣΘΩ
This interlinear database is in beta
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .