Dialogue with Trypho the Jew Chapter 80, Interlinear version from Justin Martyr (Beta)

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G5172

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Part of Speech: Proper Noun

Sounds like: TROO-fone

Translations: Tryphon

Notes: Tryphon is a masculine proper noun, referring to a specific individual. In the provided examples, it functions as the subject of sentences, indicating a person's name. It is used to identify a historical figure, specifically a general who later became a king in the Seleucid Empire.

Inflection: Singular, Nominative, Masculine

Etymology: The name Tryphon is of Greek origin, derived from the verb 'τρυφάω' (tryphaō), meaning 'to live luxuriously' or 'to live delicately'. It implies a person who is delicate, luxurious, or effeminate.

G4314

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Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2036

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Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak

Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

G3754

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Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G0786

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Part of Speech: Adjective

Sounds like: as-fa-LEES

Translations: safe, secure, certain, sure, firm, steadfast, a safe, a secure

Notes: This word describes something that is safe, secure, or certain. It can refer to physical safety, a firm foundation, or a reliable truth. It is used to indicate a state of being free from danger, doubt, or risk. For example, one might speak of a 'safe place' or 'certain knowledge'.

Inflection: Singular, Nominative or Accusative, Masculine or Feminine

Synonyms: ΒΕΒΑΙΟΣ, ΣΤΕΡΕΟΣ, ΑΚΛΙΝΗΣ

Etymology: From alpha (as a negative particle) and σφάλλω (sphallō), meaning 'to cause to fall' or 'to stumble'. Thus, it literally means 'not falling' or 'unfailing'.

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G1124

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Part of Speech: Noun

Sounds like: grah-FAIS

Translations: to writings, to scriptures, to records, to documents, to books

Notes: This word refers to writings, records, or scriptures. It is often used in the plural to denote sacred writings or the Holy Scriptures. It can also refer to official documents or registers. In this dative plural form, it indicates the indirect object of an action, meaning 'to' or 'for' writings/scriptures.

Inflection: Plural, Dative, Feminine

Synonyms: ΒΙΒΛΟΙΣ, ΣΥΓΓΡΑΦΑΙΣ, ΥΠΟΜΝΗΜΑΤΙΣΜΟΙΣ

Etymology: The word γραφή (graphē) comes from the verb γράφω (graphō), meaning 'to write'.

G4369

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Part of Speech: Verb, Participle

Sounds like: pros-PLEH-koh-meh-nos

Translations: entangling, involving, intertwining, weaving together, attaching oneself to

Notes: This word is a present middle/passive participle of the verb προσπλέκω (prosplékō). It describes the action of becoming entangled, intertwined, or involved with something. It can imply a close connection, whether physical or metaphorical, often with a sense of being bound or attached to something. In a passive sense, it means to be entangled or involved.

Inflection: Present, Middle/Passive, Masculine, Singular, Nominative

Synonyms: ΕΜΠΛΕΚΩ, ΣΥΜΠΛΕΚΩ

G1161

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Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G456

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Part of Speech: Verb

Sounds like: ah-noy-koh-doh-mee-THAY-nay

Translations: to be rebuilt, to be built up again, to be restored

Notes: This is a compound verb formed from the prefix ἀνα- (ana-), meaning 'again' or 'up', and the verb οἰκοδομέω (oikodomeō), meaning 'to build' or 'to edify'. Therefore, ἀνοικοδομηθῆναι means 'to be built again' or 'to be rebuilt'. It is used to describe the restoration or reconstruction of something that has been torn down or fallen into disrepair, such as a building or a city.

Inflection: Aorist, Passive, Infinitive

G2419

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Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sa-LEEM

Translations: Jerusalem

Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.

Inflection: Does not inflect

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.

G3778

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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G3670

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Part of Speech: Verb

Sounds like: ho-mo-lo-GHEH-ee-teh

Translations: you confess, you profess, you acknowledge, you agree, confess!, profess!, acknowledge!, agree!

Notes: This word is a verb meaning 'to confess,' 'to profess,' 'to acknowledge,' or 'to agree.' It is used when someone openly declares or admits something, often in a formal or public manner. It can also imply an agreement or a shared understanding. In the provided context, it functions as an imperative, urging the audience to confess or acknowledge something.

Inflection: Present, Indicative or Imperative, Active, Second Person Plural

Synonyms: ΕΞΟΜΟΛΟΓΕΩ, ΟΜΟΦΩΝΕΩ

G4863

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Part of Speech: Verb

Sounds like: soo-nakh-theh-SEH-sthai

Translations: to be gathered together, to be assembled, to be collected

Notes: This word is a future passive infinitive of the verb 'συνάγω' (synago), meaning 'to gather' or 'to bring together'. As an infinitive, it functions like a verbal noun, often used after verbs like 'he wants' or 'it is necessary'. In this passive form, it indicates that the subject will be the one acted upon, specifically, they will be gathered or assembled by someone or something else in the future.

Inflection: Future, Passive, Infinitive

Synonyms: ΑΘΡΟΙΖΩ, ΣΥΝΕΡΧΟΜΑΙ

Etymology: The word 'συνάγω' (synago) is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'.

G4862

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Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G3966

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Part of Speech: Noun

Sounds like: pah-tree-AR-khays

Translations: to patriarchs, for patriarchs, patriarchs

Notes: This word refers to the male head of a family or tribe, especially in the Old Testament. It is a compound word formed from 'πατήρ' (father) and 'ἀρχή' (rule, beginning). In the context of the Bible, it often refers to figures like Abraham, Isaac, and Jacob, who were the progenitors and leaders of the Israelite nation. It can be used in sentences to indicate a recipient or beneficiary, such as 'he spoke to the patriarchs'.

Inflection: Plural, Dative, Masculine

G0040

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Part of Speech: Adjective, Noun

Sounds like: AH-gee-oys

Translations: (to) holy, (to) holy ones, (to) saints

Notes: This word describes something or someone as holy, sacred, or set apart for God. As an adjective, it modifies a noun, indicating its sacred quality. When used as a noun, it refers to 'holy ones' or 'saints'. In the provided examples, it functions as a noun in the dative plural, indicating a group of 'holy ones' or 'saints' to or among whom an action is directed or a state exists.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2228, G3588

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Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G1096

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Part of Speech: Verb (Participle)

Sounds like: geh-no-MEH-nohn

Translations: having become, having happened, having come to pass, of those who became, of those who happened

Notes: This word is a participle derived from the verb 'ginomai', meaning 'to become', 'to happen', or 'to come into being'. As a participle, it functions like an adjective while retaining verbal characteristics, often indicating an action that has already occurred. It can describe a state of being or an event that has taken place.

Inflection: Aorist, Middle Voice, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΓΕΓΟΝΟΤΩΝ, ΕΓΕΝΟΝΤΟ

Etymology: The word 'ginomai' comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey ideas of generation, birth, or becoming.

G4250

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Part of Speech: Adverb, Conjunction

Sounds like: PRIN

Translations: before, sooner, until, ere

Notes: This word functions as an adverb or a conjunction, indicating a point in time prior to another event or action. As an adverb, it means 'before' or 'sooner'. As a conjunction, it means 'before' or 'until', often introducing a clause that describes an event that has not yet happened. It is frequently used with an infinitive or a subjunctive verb.

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΠΡΟΤΕΡΟΝ

Etymology: From Proto-Indo-European *per- (forward, through). It is related to the preposition πρό (pro, before).

G5547

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Part of Speech: Noun

Sounds like: KHRIS-ton

Translations: Christ, the Christ, Anointed One, the Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ

G4328

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Part of Speech: Verb

Sounds like: pros-doh-KAH-teh

Translations: you expect, you await, you look for, expect, await, look for

Notes: This word means to expect, await, or look for something or someone. It implies a sense of anticipation, often with a degree of certainty or hope. It can be used in various contexts, such as expecting a future event, awaiting a person's arrival, or looking for a specific outcome.

Inflection: Second Person, Plural, Present, Indicative or Imperative, Active

Synonyms: ΠΡΟΣΜΕΝΩ, ΑΠΕΚΔΕΧΟΜΑΙ, ΠΡΟΣΔΕΧΟΜΑΙ

Etymology: The word is a compound of the preposition πρός (pros), meaning 'to' or 'towards,' and the verb δοκάω (dokaō), meaning 'to think' or 'to seem.' The combination suggests 'to think towards' or 'to look forward to with expectation.'

G2443

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Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G4029

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Part of Speech: Verb

Sounds like: peh-ree-krah-TEH-in

Translations: to master, to overcome, to prevail over, to control, to hold sway over, to get the upper hand

Notes: This is a compound verb formed from the preposition περί (peri), meaning 'around' or 'over', and the verb κρατέω (krateō), meaning 'to be strong, to rule, to hold'. Together, it means to gain mastery or control over something or someone, to prevail, or to get the upper hand. It describes the act of exercising power or dominance.

Inflection: Present, Active, Infinitive

Synonyms: ΚΡΑΤΕΩ, ΝΙΚΑΩ, ΚΑΤΑΚΥΡΙΕΥΩ

Etymology: The word ΠΕΡΙΚΡΑΤΕΩ is a compound of the preposition περί (peri), meaning 'around, over, concerning', and the verb κρατέω (krateō), meaning 'to be strong, to rule, to hold'. The verb κρατέω itself comes from κράτος (kratos), meaning 'strength, power, might'.

G2214

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Part of Speech: Noun

Sounds like: zay-TAY-ses-ee

Translations: (to) inquiry, (to) question, (to) debate, (to) discussion, (to) dispute

Notes: This word refers to an act of seeking, an inquiry, a question, or a debate. It is often used in contexts of intellectual or theological discussion, implying a search for truth or a contentious argument. The form ΖΗΤΗΣΕΣΙ is the dative plural, indicating the indirect object of an action, meaning 'to/for inquiries' or 'to/for questions/debates'.

Inflection: Plural, Dative, Feminine

Synonyms: ΕΡΕΥΝΑ, ΔΙΑΛΟΓΟΣ, ΣΥΖΗΤΗΣΙΣ

Etymology: The word ΖΗΤΗΣΙΣ (zētēsis) comes from the verb ζητέω (zēteō), meaning 'to seek' or 'to search'. It describes the act or result of seeking.

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3670

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Part of Speech: Verb

Sounds like: ho-mo-lo-GEIN

Translations: to confess, to acknowledge, to profess, to agree, to admit, to declare

Notes: This word is the present active infinitive form of the verb 'homologeo'. It means to confess, acknowledge, or agree, often implying a public declaration or a formal agreement. It can be used in contexts of admitting a truth, professing faith, or agreeing with someone's statement or position.

Inflection: Infinitive, Present, Active

Synonyms: ΟΜΟΛΟΓΙΑ, ΟΜΟΛΟΓΟΣ

Etymology: The word 'homologeo' is a compound word derived from the Greek words 'homos' (meaning 'same' or 'one and the same') and 'logos' (meaning 'word' or 'speech'). Thus, it literally means 'to speak the same word' or 'to agree in word'.

G5562

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Part of Speech: Verb

Sounds like: ek-HOH-ray-sas

Translations: you went, you made room, you advanced, you contained

Notes: This word is a verb meaning to go, to make room, to advance, or to contain. It describes an action of movement or capacity. In this specific form, it indicates that 'you' (singular) performed this action in the past.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΠΟΡΕΥΟΜΑΙ

Etymology: The word ΧΩΡΕΩ comes from the Greek word χῶρος (chōros), meaning 'place' or 'space'. The verb thus relates to moving into or making space.

G3779

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Part of Speech: Adverb

Sounds like: OO-toh

Translations: thus, so, in this way, in like manner

Notes: This word is an adverb of manner, indicating how something is done or the way in which something occurs. It can also refer to the extent or degree of something. It is often used to introduce a consequence or a comparison, meaning 'in this way' or 'thus'. It is an older form of ΟΥΤΩΣ, and both forms are used interchangeably in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΥΤΩΣ, ΩΣ

Etymology: From the demonstrative pronoun ΟΥΤΟΣ (houtos, 'this'). It indicates 'in this manner' or 'thus', referring back to something previously mentioned or implied.

G5005

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Part of Speech: Adjective

Sounds like: TA-las

Translations: wretched, miserable, unhappy, a wretched one, a miserable one

Notes: This word describes someone as wretched, miserable, or unhappy. It is used to express a state of deep distress, sorrow, or misfortune. It can be used to describe a person's condition or character, often implying a sense of pity or commiseration.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΣΤΥΧΗΣ, ΤΑΛΑΙΠΩΡΟΣ

Etymology: From the root τλάω (tlaō), meaning 'to bear, endure, suffer'. It describes one who has endured much suffering or hardship.

G1473

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Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G5613

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Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3844

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Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

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Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G5426

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Part of Speech: Verb

Sounds like: froh-NOH

Translations: to think, to understand, to set one's mind on, to be minded, to have understanding, to be wise, to be prudent, to be of one mind, to be disposed

Notes: This verb refers to the act of thinking, understanding, or having a particular mindset or disposition. It can describe intellectual activity, but also the direction of one's will or affections. It is often used to express what one's mind is set on or what one's attitude is towards something.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΝΟΕΩ, ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

Etymology: From φρήν (phrēn), meaning 'mind' or 'intellect'. The verb φρονέω (phroneō) thus relates to the activity of the mind.

G3670

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Part of Speech: Verb

Sounds like: oh-moh-lo-GAY-sah

Translations: I confessed, I acknowledged, I professed, I agreed, I promised

Notes: This word is the first person singular, aorist active indicative form of the verb ὁμολογέω (homologeo). It means to confess, acknowledge, profess, or agree. It implies speaking the same thing as another, or speaking in agreement with a truth or a promise. It is often used in contexts of openly declaring one's faith or acknowledging a fact.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΞΟΜΟΛΟΓΕΩ, ΟΜΟΛΟΓΙΑ

Etymology: The word ὁμολογέω (homologeo) is a compound word derived from the Greek words ὁμός (homos), meaning 'same', and λόγος (logos), meaning 'word' or 'speech'. Thus, it literally means 'to speak the same word' or 'to agree'.

G3767

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Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G4771

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Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G4387

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Part of Speech: Adverb, Adjective

Sounds like: PRO-teh-ron

Translations: before, formerly, first, earlier, a former thing, a prior thing

Notes: This word functions primarily as an adverb meaning 'before' or 'formerly' in time, indicating something that happened earlier or previously. It can also be the neuter singular form of the comparative adjective 'πρότερος', meaning 'prior' or 'former', often used substantively to refer to 'the former thing' or 'that which was before'. It is used to contrast with something that comes later.

Inflection: Neuter, Singular, Nominative or Accusative (often used adverbially)

Synonyms: ΠΡΙΝ, ΠΑΛΑΙ, ΕΜΠΡΟΣΘΕΝ

Etymology: The word ΠΡΟΤΕΡΟΣ is a comparative form derived from the preposition πρό (pro), meaning 'before' or 'in front of'.

G3303

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Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G0243

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Part of Speech: Adjective

Sounds like: AL-loy

Translations: others, some others, different ones

Notes: This word refers to other people or things, distinct from those already mentioned or implied. It is used to indicate a difference or distinction between entities. For example, it can be used to say 'some others' or 'different ones' in a sentence.

Inflection: Plural, Nominative or Vocative, Masculine; or Plural, Nominative or Vocative, Feminine; or Plural, Nominative or Accusative, Neuter

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G5426

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Part of Speech: Verb

Sounds like: froh-NOO-men

Translations: we think, we understand, we mind, we set our mind on, we are minded

Notes: This word means to think, to have understanding, or to set one's mind on something. It describes the act of exercising one's mind, making judgments, or having a particular disposition or attitude. It can be used to express what a group of people are thinking or what their collective mindset is.

Inflection: 1st Person Plural, Present Indicative, Active Voice

Synonyms: ΝΟΟΥΜΕΝ, ΓΙΝΩΣΚΟΜΕΝ, ΒΟΥΛΕΥΟΜΕΝ

Etymology: The word Φρονέω (phroneō) comes from φρήν (phrēn), meaning 'mind' or 'intellect'. It refers to the faculty of thought and understanding.

G3843

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Part of Speech: Adverb

Sounds like: PAN-tohs

Translations: certainly, by all means, altogether, surely, doubtless, absolutely, entirely, at any rate

Notes: This word is an adverb derived from the adjective 'πᾶς' (pas), meaning 'all' or 'every'. It is used to emphasize certainty, totality, or necessity. It can be translated as 'certainly,' 'surely,' 'by all means,' or 'altogether,' indicating that something is definitely true or will definitely happen. It can also mean 'at any rate' or 'in any case,' suggesting a minimum level of certainty or action.

Inflection: Does not inflect

Synonyms: ΠΑΣΗ, ΠΑΝΤΗ

G3778

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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G1096

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Part of Speech: Participle, Noun, Adjective

Sounds like: geh-nee-SOH-meh-non

Translations: that which is about to be, that which will happen, the future, a future thing

Notes: This word is a future middle/passive participle of the verb 'γίνομαι' (ginomai), meaning 'to become' or 'to happen'. As a participle, it functions like an adjective or a noun, describing something that is going to come into existence or occur. In its neuter singular form, it often refers to 'that which is about to be' or 'the future'.

Inflection: Future, Middle/Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΜΕΛΛΟΝ, ΕΣΟΜΕΝΟΝ

G0846

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Part of Speech: Pronoun

Sounds like: OW

Translations: he, she, it, him, her, them, himself, herself, itself, themselves, same, very

Notes: This word is an elided form of the pronoun ΑΥ̓ΤΟΣ (autos), meaning 'he, she, it' or 'himself, herself, itself'. The coronis (̓) indicates that the final vowel of the original word has been dropped due to elision, usually before a word starting with a vowel. It functions as a personal pronoun (third person) or an intensive/demonstrative pronoun, depending on its position and context in a sentence. It can refer to a person or thing already mentioned, or emphasize the subject or object.

Inflection: Singular, Masculine, Feminine, or Neuter, Accusative

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1510

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Part of Speech: Participle

Sounds like: ON-ton

Translations: of being, of existing, of those who are, of those who exist, of things that are, of things that exist

Notes: This word is a participle derived from the verb 'to be'. It functions like an adjective or a noun, indicating 'of those who are' or 'of things that exist'. It is often used to describe the state or condition of a group of people or things, or to refer to existing entities in a genitive context, meaning 'belonging to' or 'concerning' them.

Inflection: Present, Active, Genitive, Plural, Masculine or Neuter

Synonyms: ΥΠΑΡΧΟΝΤΩΝ, ΓΙΝΟΜΕΝΩΝ

G5546

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Part of Speech: Noun

Sounds like: KHRIS-tee-ah-NOHN

Translations: of Christians

Notes: This word refers to those who are followers of Christ, or adherents to the Christian faith. It is a compound word derived from 'Christos' (Christ) and a suffix indicating belonging or adherence. It is used to describe the community or group of believers.

Inflection: Plural, Genitive, Masculine

Synonyms: ΑΓΙΟΙ, ΠΙΣΤΟΙ

Etymology: The word ΧΡΙΣΤΙΑΝΟΣ (Christianos) is derived from ΧΡΙΣΤΟΣ (Christos), meaning 'Anointed One' or 'Messiah', with the Latin suffix -ianus, indicating adherence or belonging. It was first used in Antioch to describe the followers of Jesus.

G3361

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Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1107

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Part of Speech: Verb

Sounds like: gno-REE-zain

Translations: to know, to make known, to understand, to recognize, to learn, to perceive

Notes: This verb means to know, to make known, or to recognize. It can refer to gaining knowledge, understanding something, or identifying someone or something. It is often used in contexts where information is being revealed or understood.

Inflection: Infinitive, Present, Active

Synonyms: ΕΙΔΕΝΑΙ, ΜΑΝΘΑΝΕΙΝ, ΕΠΙΓΙΝΩΣΚΕΙΝ

Etymology: The word originates from the Greek word γνῶσις (gnōsis), meaning 'knowledge', which itself comes from the Proto-Indo-European root meaning 'to know'.

G4591

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Part of Speech: Verb

Sounds like: eh-see-MAH-nah

Translations: he signified, she signified, it signified, he showed, she showed, it showed, he made known, she made known, it made known, he indicated, she indicated, it indicated

Notes: This word means to give a sign, to show, to make known, or to indicate. It describes an action where someone or something communicated or revealed information, often through a sign or signal. It is used to describe a completed action in the past.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ, ΓΝΩΡΙΖΩ

G3588

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Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1063

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Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3004

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Part of Speech: Participle

Sounds like: leh-go-MEH-noos

Translations: being called, said, named, so-called, those being called, those said, those named, the so-called ones

Notes: This word is a participle derived from the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As a participle, it functions like an adjective or adverb, describing someone or something as 'being called', 'being said', or 'being named'. It often refers to people or things that are commonly known by a certain name or description, hence 'so-called'. It is used to introduce a descriptive phrase about a noun.

Inflection: Present, Middle/Passive Voice, Accusative Case, Masculine Gender, Plural Number

Synonyms: ΚΑΛΟΥΜΕΝΟΥΣ, ΟΝΟΜΑΖΟΜΕΝΟΥΣ

G1510

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Part of Speech: Participle

Sounds like: ON-tas

Translations: being, existing, those who are, those who exist

Notes: This word is the present active participle of the verb 'to be' (ΕἸΜΙ), inflected in the masculine accusative plural. It describes individuals or things that are currently in a state of being or existence. It can be translated as 'being' or 'existing', often referring to 'those who are' or 'those who exist' in a particular state or place, especially when used substantively (as a noun). For example, it might refer to 'those who are present' or 'those who are alive'.

Inflection: Present, Active, Participle, Masculine, Accusative, Plural

G0002

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Part of Speech: Adjective

Sounds like: ah-THEH-oos

Translations: godless, without God, ungodly, an atheist, atheists

Notes: This word is an adjective meaning 'without God' or 'godless'. It is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and 'θεός' (theos) meaning 'God'. It describes someone who does not believe in God, or who lives as if there is no God. In the provided context, it refers to those who are 'godless' or 'atheists'.

Inflection: Plural, Accusative, Masculine

Synonyms: ἈΣΕΒΗΣ, ἈΝΟΜΟΣ

Etymology: The word ἈΘΕΟΣ (atheos) is derived from the Ancient Greek prefix ἀ- (a-), meaning 'without' or 'not', combined with θεός (theos), meaning 'god'. It literally means 'without god' or 'godless'.

G0765

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Part of Speech: Adjective, Noun

Sounds like: ah-SEH-bays

Translations: ungodly, impious, wicked, unrighteous, a wicked person, the ungodly

Notes: This word describes someone who is irreverent towards God, lacking in piety, or acting contrary to divine law. It can be used as an adjective to describe things or people, or substantively as a noun to refer to 'the ungodly' or 'wicked people'. It implies a deliberate disregard for religious or moral obligations.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ

G2596

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Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G0989

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Part of Speech: Adjective, Noun

Sounds like: blas-FEE-mah

Translations: blasphemous, slanderous, impious, evil, a blasphemy, a slander

Notes: This word describes something that is blasphemous, slanderous, or impious. It can refer to words or actions that are disrespectful or insulting towards God or sacred things, or to people. It is often used to describe speech that is abusive or defamatory. In the provided context, it is used in the neuter plural form, likely referring to 'blasphemous things' or 'blasphemous words'.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΑΘΕΑ, ΑΣΕΒΗΣ, ΥΒΡΙΣΤΙΚΟΣ

G0001, H0373

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Part of Speech: Adjective, Noun, Proper Noun

Sounds like: ah-THEH-ah

Translations: godless, without God, unseen, invisible, ungodly, impious, Athaiah, a Godless woman

Notes: This word can function as an adjective meaning 'godless,' 'without God,' 'ungodly,' or 'impious.' It can also be used as a noun to refer to someone who is godless or impious. In some contexts, particularly in the Septuagint, it can mean 'unseen' or 'invisible.' Additionally, 'Athea' can be a proper noun, referring to a specific person, such as Athaiah in the Old Testament.

Inflection: Singular, Nominative, Feminine (for 'godless woman' or 'unseen thing'); Masculine (for 'Athaiah'); All genders (for 'godless' as an adjective)

Synonyms: ΑΣΕΒΗΣ, ΑΘΕΜΙΤΟΣ

G1213

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Part of Speech: Verb

Sounds like: eh-DAY-loh-sah

Translations: I made clear, I showed, I declared, I revealed, I made known, I explained

Notes: This word is a verb meaning to make something clear, evident, or known. It is used to describe the act of revealing information, showing something explicitly, or declaring a truth. For example, one might use it to say 'I made the path clear' or 'I revealed the secret'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΦΑΝΕΡΟΩ, ΓΝΩΡΙΖΩ, ΔΙΔΑΣΚΩ

Etymology: The word ΔΗΛΟΩ comes from the adjective δῆλος (dēlos), meaning 'clear, evident, visible'. The verb form means to make something clear or manifest.

G3756

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Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1909

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Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1096

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Part of Speech: Verb, Participle

Sounds like: ge-ge-nee-MEH-non

Translations: of those who have become, of those who have been born, of those who have happened, of those who have come into being

Notes: This word is a perfect passive participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to be born,' 'to happen,' or 'to come into being.' As a participle, it functions like an adjective or adverb, describing an action that has already been completed. In this form, it refers to 'those who have become' or 'those who have been born/happened,' often implying a state of being or an event that has taken place.

Inflection: Perfect, Passive, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΓΕΓΟΝΟΤΩΝ, ΓΕΝΟΜΕΝΩΝ

G3056

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Part of Speech: Noun

Sounds like: LOH-gohn

Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines

Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.

Inflection: Genitive, Plural, Masculine

Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ

G0537

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Part of Speech: Adjective

Sounds like: ah-PAN-tohn

Translations: (of) all, (of) everyone, (of) everything

Notes: This word is the genitive plural form of the adjective 'ΑΠΑΣ' (apas), meaning 'all', 'every', or 'the whole'. It is a compound word formed from 'α-' (a-, a prefix indicating totality or completeness) and 'πας' (pas, meaning 'all' or 'every'). As a genitive plural, it indicates possession, origin, or relationship for multiple entities, often translated as 'of all' or 'concerning all'.

Inflection: Genitive, Plural, All genders

Synonyms: ΠΑΝΤΩΝ, ΟΛΩΝ

Etymology: The word ΑΠΑΣ (apas) is a compound of the intensive prefix ἀ- (a-) and the word πᾶς (pas), meaning 'all' or 'every'. The prefix ἀ- intensifies the meaning of 'all' to 'the whole' or 'everyone without exception'.

G1411

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Part of Speech: Noun

Sounds like: DOO-nah-mees

Translations: power, might, strength, ability, miracle, a power, a miracle

Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.

G4160

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Part of Speech: Verb

Sounds like: poy-AY-so-my

Translations: I will make, I will do, I will perform, I will produce, I will create, I will bring about

Notes: This word is the future middle or passive indicative form of the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. In the middle voice, it often implies performing an action for oneself or on one's own behalf, such as 'I will make for myself' or 'I will do for myself'. In the passive voice, it would mean 'I will be made' or 'I will be done'. Its usage depends on the context, indicating a future action of making, doing, or bringing something into existence.

Inflection: Future, Middle or Passive, Indicative, First Person, Singular

Synonyms: ΠΡΑΞΩ, ΕΡΓΑΣΟΜΑΙ

G3739

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Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G3670

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Part of Speech: Verb, Participle

Sounds like: oh-moh-loh-GOON-tah

Translations: confessing, acknowledging, professing, agreeing, admitting

Notes: This word is a participle derived from the verb 'homologeo', meaning 'to confess', 'to acknowledge', or 'to agree'. It describes someone who is in the act of confessing, acknowledging, or professing something. It can be used to describe a person or group of people who are making a declaration or agreement.

Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Neuter

Synonyms: ΕΞΟΜΟΛΟΓΕΩ, ΣΥΜΦΩΝΕΩ

G3670

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Part of Speech: Verb

Sounds like: ho-mo-lo-GOH

Translations: confess, acknowledge, profess, agree, give thanks, praise

Notes: This word is a compound verb meaning 'to speak the same thing' or 'to agree with'. It is used to express confession, acknowledgment, or agreement, often in a formal or public sense. It can also mean to give thanks or praise, especially in a religious context. For example, one might confess sins, acknowledge a truth, or profess faith.

Inflection: First Person Singular, Present Active Indicative

Synonyms: ΕΞΟΜΟΛΟΓΕΩ, ΟΜΟΦΩΝΕΩ, ΣΥΜΦΩΝΕΩ

Etymology: The word ΟΜΟΛΟΓΩ is a compound of two Greek words: ΟΜΟΣ (homos), meaning 'same' or 'common', and ΛΟΓΟΣ (logos), meaning 'word', 'speech', or 'reason'. Thus, its literal meaning is 'to speak the same word' or 'to be of the same mind'.

G3123

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Part of Speech: Adverb

Sounds like: MAHL-lon

Translations: more, rather, much more, especially

Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.

Inflection: Does not inflect

Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ

Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.

G0442

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Part of Speech: Adjective

Sounds like: an-THROH-pee-noys

Translations: to human, for human, to human things, for human things, humanly

Notes: This word is an adjective meaning 'human' or 'pertaining to humans'. It describes something that is characteristic of or belongs to humanity, often in contrast to divine or animal nature. It can refer to human actions, thoughts, or qualities. In this inflected form, it indicates something given 'to' or 'for' humans or human things.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

Synonyms: ΒΡΟΤΕΙΟΣ, ΚΟΣΜΙΚΟΣ

G190

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Part of Speech: Verb

Sounds like: ah-koh-loo-THEIN

Translations: to follow, to accompany, to attend, to conform to

Notes: This word is a verb meaning 'to follow' or 'to accompany'. It is often used to describe physically following someone or something, but can also refer to following a teaching, a command, or a way of life, implying adherence or conformity. It typically takes a dative object.

Inflection: Present, Active, Infinitive

Synonyms: ἙΠΟΜΑΙ, ΔΙΩΚΩ, ΠΑΡΑΚΟΛΟΥΘΕΩ

Etymology: From the prefix ἀ- (a-, 'together with') and κέλευθος (keleuthos, 'a road, a path'). It literally means 'to be on the same road with'.

G0235

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Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G1565

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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-noo

Translations: of that, of that one, of him, of it, that one's, his

Notes: This word is the genitive singular form of the demonstrative pronoun/adjective 'ἘΚΕΙΝΟΣ', meaning 'that' or 'that one'. In the genitive case, it indicates possession or origin, translating to 'of that', 'of that one', 'of him', or 'of it'. It can refer to a person or thing previously mentioned or understood from context, distinguishing it from something closer or more immediate.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'ἘΚΕΙΝΟΣ' is derived from the demonstrative particle 'ἘΚΕῖ' (there), indicating distance. It points to something or someone far off or distinct from the speaker and listener.

G1519, G1487, G1488

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Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G4820

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Part of Speech: Verb

Sounds like: soon-eh-BAH-leh-teh

Translations: you contributed, you conferred, you met, you encountered, you compared, you brought together, you joined battle

Notes: This is a compound verb formed from the preposition ΣΥΝ (syn, meaning 'with' or 'together') and the verb ΒΑΛΛΩ (ballō, meaning 'to throw' or 'to cast'). In this form, it means 'to bring together', 'to meet', 'to confer', 'to contribute', or 'to compare'. It can describe people meeting, ideas being discussed, or resources being pooled.

Inflection: Second Person Plural, Aorist Active Indicative

Synonyms: ΣΥΝΤΙΘΗΜΙ, ΣΥΝΕΡΧΟΜΑΙ

Etymology: The word ΣΥΜΒΑΛΛΩ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΒΑΛΛΩ (ballō), meaning 'to throw' or 'to cast'. The combination implies 'throwing together' or 'bringing together'.

G3004

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Part of Speech: Participle

Sounds like: leh-go-MEH-noys

Translations: spoken, said, told, things spoken, things said, things told

Notes: This word is a present passive participle derived from the verb 'to say' or 'to speak'. It refers to something that is being said or spoken. In context, it often functions as a substantive, meaning 'the things being said' or 'those who are being spoken of'. It describes actions or words that are currently in the process of being uttered or communicated.

Inflection: Present, Passive, Participle, Masculine, Plural, Dative

Synonyms: ΡΗΘΕΙΣΙΝ, ΕΙΡΗΜΕΝΟΙΣ

Etymology: The word ΛΕΓΩ (legō) comes from Proto-Indo-European, meaning 'to gather, collect, pick out', which evolved to mean 'to speak' or 'to say' in Greek, implying the gathering of words.

G0011

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Part of Speech: Proper Noun

Sounds like: ah-brah-AHM

Translations: Abraham, (to) Abraham, (of) Abraham

Notes: This is the proper name Abraham, a pivotal figure in the Abrahamic religions (Judaism, Christianity, and Islam). He is considered the patriarch through whom God established a covenant, promising him numerous descendants and a land. The name means 'father of a multitude'. It is used in sentences to refer directly to the person Abraham.

Inflection: Does not inflect (indeclinable)

Etymology: The name Ἀβραάμ (Abraham) is of Hebrew origin, derived from the Hebrew name אַבְרָהָם ('Avraham), which means 'father of a multitude' or 'father of many nations'. It was originally Abram, meaning 'exalted father', before God changed it.

G3588

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Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3498

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Part of Speech: Noun, Adjective

Sounds like: NEK-ron

Translations: of the dead, of dead ones

Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.

Inflection: Plural, Genitive, Masculine

Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ

Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.

G0599

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Part of Speech: Verb

Sounds like: ah-poth-NAY-skane

Translations: to die, to be dead

Notes: This word is a verb in the infinitive form, meaning 'to die' or 'to be dead'. It is a compound word formed from 'ἀπό' (apo), meaning 'from' or 'away from', and 'θνῄσκω' (thnēskō), meaning 'to die'. It is used to express the action of dying or the state of being dead.

Inflection: Infinitive, Present, Active

Synonyms: ΤΕΛΕΥΤΑΩ, ΚΑΤΑΛΥΩ, ΕΚΠΝΕΩ

Etymology: The word ἀποθνήσκω is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb θνῄσκω (thnēskō), meaning 'to die'. The prefix ἀπό intensifies the meaning of 'dying' or indicates a separation from life.

G0353

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Part of Speech: Verb

Sounds like: ah-nah-lam-BAH-nes-thigh

Translations: to be taken up, to be received, to be assumed, to be lifted up

Notes: This word is the present passive infinitive form of the verb ἀναλαμβάνω. It is a compound word formed from ἀνά (ana, meaning 'up' or 'again') and λαμβάνω (lambanō, meaning 'to take' or 'to receive'). In its passive form, it means 'to be taken up' or 'to be received'. It can refer to being lifted physically, or to being taken into a group or position.

Inflection: Present, Passive, Infinitive

Synonyms: ΑΙΡΕΣΘΑΙ, ΥΠΟΔΕΧΕΣΘΑΙ

Etymology: The word ἀναλαμβάνω is a compound of the preposition ἀνά (aná), meaning 'up' or 'again', and the verb λαμβάνω (lambánō), meaning 'to take' or 'to receive'. Its etymology reflects the action of taking something upwards or receiving it fully.

G1519

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Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G5274

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Part of Speech: Verb

Sounds like: hoo-po-la-BEE-teh

Translations: suppose, assume, think, answer, take up, receive

Notes: This is a compound verb formed from the preposition ὑπό (hypo, meaning 'under' or 'from under') and the verb λαμβάνω (lambano, meaning 'to take' or 'to receive'). It can mean to take up from below, to receive, to answer, or to suppose/assume/think. Its meaning often depends on the context, ranging from physical actions like taking something up to mental actions like forming an opinion or responding verbally.

Inflection: Aorist, Active, Subjunctive, 2nd Person Plural

Synonyms: ΝΟΜΙΖΩ, ΟΙΟΜΑΙ, ΑΠΟΚΡΙΝΟΜΑΙ

G5618

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Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

G3761

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Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G0302

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Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G5101

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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G1830

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Part of Speech: Noun

Sounds like: ex-EH-ta-see

Translations: examination, an examination, inquiry, an inquiry, investigation, an investigation, scrutiny, a scrutiny

Notes: This word refers to the act of examining, inquiring, or investigating something. It can be used in contexts where a careful and thorough review or scrutiny is taking place, such as an official inquiry or a detailed inspection. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΡΕΥΝΑ, ΔΟΚΙΜΑΣΙΑ, ΕΠΙΣΚΕΨΙΣ

Etymology: The word ἐξέτασις (exetasis) comes from the verb ἐξετάζω (exetazo), meaning 'to examine thoroughly, investigate'. It is formed from the prefix ἐκ (ek), meaning 'out of', and ἐτάζω (etazo), meaning 'to examine, test'.

G3670

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Part of Speech: Verb

Sounds like: ho-mo-lo-GAY-see-en

Translations: he might confess, he might acknowledge, he might agree, he might profess

Notes: This word is a compound verb meaning to confess, acknowledge, or agree. It is formed from the Greek words 'homos' (same) and 'logos' (word, reason), implying 'to say the same thing' or 'to agree with'. It is used to express a formal declaration, an admission of truth, or an agreement with someone or something. It can be used in contexts of professing faith, acknowledging a fact, or agreeing to a statement.

Inflection: Aorist, Optative, Active, Third Person, Singular

Synonyms: ΟΜΟΛΟΓΩ, ΣΥΝΟΜΟΛΟΓΕΩ, ΕΞΟΜΟΛΟΓΕΩ

G4523

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Part of Speech: Proper Noun

Sounds like: sad-doo-KAI-oos

Translations: Sadducees, the Sadducees

Notes: This word refers to the Sadducees, a prominent Jewish sect during the Second Temple period, active from the 2nd century BCE until the destruction of the Temple in 70 CE. They were primarily composed of the priestly and aristocratic classes and held a conservative view of the Torah, rejecting oral tradition and beliefs such as the resurrection of the dead, angels, and spirits. They often clashed with the Pharisees, another major Jewish sect, over religious interpretation and political influence. In sentences, it typically refers to the group of people.

Inflection: Plural, Accusative, Masculine

G0139

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Part of Speech: Noun

Sounds like: ahee-REH-sace

Translations: heresies, sects, factions, choices, a heresy, a sect, a faction, a choice

Notes: This word refers to a choice, a course of action, or a school of thought. In a religious context, it often denotes a sect or a faction, particularly one that deviates from established doctrine, leading to the English word 'heresy'. It is used to describe groups or beliefs that are distinct or separated from a larger body.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΣΧΙΣΜΑΤΑ, ΔΙΑΙΡΕΣΕΙΣ, ΔΟΓΜΑΤΑ

G1080

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Part of Speech: Noun

Sounds like: geh-NEH-tohn

Translations: of fathers, of progenitors, of parents, of ancestors

Notes: This word is likely a misspelling of ΓΕΝΕΤΩΝ (genetōn), which is the genitive plural form of the noun ΓΕΝΕΤΗΣ (genetēs). It refers to fathers, progenitors, or ancestors. It would be used in a sentence to indicate possession or origin, such as 'the God of our fathers'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΠΑΤΕΡΩΝ, ΠΡΟΓΟΝΩΝ

Etymology: The word ΓΕΝΕΤΗΣ (genetēs) comes from the verb γίνομαι (ginomai), meaning 'to become, to be born'. It refers to one who causes to be born or brings into existence.

G1672

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Part of Speech: Noun

Sounds like: hel-lay-nee-ah-NOHN

Translations: of Greeks, of Hellenists, of Gentiles

Notes: This word refers to those who are Greek in language, culture, or descent. In a broader sense, especially in the New Testament, it can refer to non-Jews or Gentiles, as opposed to Jews. It is used here in the genitive plural, indicating possession or origin.

Inflection: Plural, Genitive, Masculine

Synonyms: ΕΘΝΩΝ, ΓΡΑΙΚΩΝ

Etymology: From the word 'Ἕλλην' (Hellēn), meaning 'Greek'. It refers to the people of Greece or those who adopted Greek culture and language.

G0003

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Part of Speech: Adverb

Sounds like: ah-AY-dohss

Translations: unpleasantly, reluctantly, unwillingly, with displeasure

Notes: This word describes an action or state that is done or experienced with a feeling of displeasure, reluctance, or unwillingness. It indicates an aversion or a lack of enjoyment towards something. For example, one might do something 'unwillingly' or 'with displeasure'.

Inflection: Does not inflect

Synonyms: ΔΥΣΧΕΡΩΣ, ἈΠΡΟΘΥΜΩΣ

Etymology: The word ἀηδῶς (aēdōs) is derived from the adjective ἀηδής (aēdēs), meaning 'unpleasant' or 'disagreeable'. It is formed by adding the adverbial suffix -ως (-ōs) to the adjective stem.

G3004

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Part of Speech: Verb, Participle

Sounds like: leh-GON-tos

Translations: of saying, of speaking, of telling, of calling, of meaning

Notes: This word is a participle derived from the verb 'ΛΕΓΩ', meaning 'to say' or 'to speak'. As a genitive participle, it often functions adverbially, indicating the time or circumstance of an action, such as 'while saying' or 'when he was speaking'. It can also function adjectivally, modifying a noun in the genitive case, meaning 'of the one saying'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ΕΡΩ, ΦΗΜΙ, ΛΑΛΕΩ

G0846

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Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G2896

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Part of Speech: Verb

Sounds like: keh-KRAH-gen

Translations: has cried out, has shouted, has screamed

Notes: ΚΕΚΡΑΓΕΝ is the third person singular perfect active indicative form of the verb κράζω. It means 'he/she/it has cried out' or 'he/she/it has shouted'. The perfect tense indicates an action completed in the past with continuing results or a present state resulting from a past action. It describes a loud, often urgent, vocal expression.

Inflection: Perfect, Active, Indicative, 3rd Person Singular

Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ, ΦΩΝΕΩ

Etymology: The verb κράζω is of imitative origin, mimicking the sound of a cry or shout. It is related to other words denoting loud noises or calls.

G2316

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Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G3588

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Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G0575

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Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G1096

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Part of Speech: Verb

Sounds like: geh-NEE-ses-thai

Translations: to be, to become, to happen, to come into being, will be, will become, will happen

Notes: This word is the future middle/passive infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of 'to be,' 'to become,' or 'to happen' in the future. It is often used to express what will occur or come into existence, functioning as the object of another verb or as part of a future-oriented clause.

Inflection: Future, Middle or Passive Voice, Infinitive

Synonyms: ΕΣΕΣΘΑΙ, ΠΟΙΗΣΕΣΘΑΙ

Etymology: The word 'γίνομαι' (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to produce, to beget, to give birth.' It is related to words like 'genesis' in English.

G1987

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Part of Speech: Verb

Sounds like: ep-is-TAH-meth-ah

Translations: we know, we understand, we are acquainted with, we are skilled in

Notes: This word is a verb meaning 'to know' or 'to understand'. It implies a deep, practical knowledge or skill, often gained through experience or learning. It can also mean 'to be acquainted with' or 'to be skilled in' something. It is used to express that a group of people (we) possess this kind of knowledge or understanding.

Inflection: Present, Indicative, Middle/Passive, 1st Person Plural

Synonyms: ΟΙΔΑ, ΓΙΝΩΣΚΩ

Etymology: The word ἐπίσταμαι (epistamai) is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'over', and the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. The combination suggests 'to stand upon' or 'to be set upon', which evolved into the meaning of 'to be skilled in' or 'to know thoroughly'.

G3618

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Part of Speech: Verb

Sounds like: oy-ko-do-mee-THEY-see

Translations: to have been built, to have been constructed, to have been edified, (to) built, (to) constructed, (to) edified

Notes: This word is an aorist passive participle of the verb 'οἰκοδομέω' (oikodomeō), meaning 'to build' or 'to edify'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred and was done to the subject. It is a compound word, formed from 'οἶκος' (oikos, meaning 'house') and 'δέμω' (demō, meaning 'to build'). Therefore, it literally means 'to build a house' or 'to build up'. In a figurative sense, it refers to the spiritual building up or edification of a person or community.

Inflection: Aorist, Passive, Participle, Feminine, Dative, Singular

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΕΓΕΙΡΩ

G2885

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Part of Speech: Participle

Sounds like: kos-may-THEY-see

Translations: (to) adorned, (to) decorated, (to) arranged, (to) ordered

Notes: This word is a passive aorist participle, meaning 'having been adorned' or 'having been decorated'. It describes something that has undergone the action of being put in order, arranged, or beautified. As a dative case, it indicates the recipient or instrument of an action, so it would be used in contexts like 'to the one who has been adorned' or 'by means of that which has been adorned'.

Inflection: Aorist, Passive, Participle, Dative, Singular, Feminine

Synonyms: ΕΥΠΡΕΠΙΖΩ, ΚΑΛΛΥΝΩ, ΤΑΞΙΝΩ

Etymology: From the Greek word 'κόσμος' (kosmos), meaning 'order, arrangement, ornament, world'. The verb 'κοσμέω' means 'to put in order, to arrange, to adorn'.

G4115

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Part of Speech: Participle

Sounds like: plah-too-NTHAY-see

Translations: having been broadened, having been enlarged, having been made wide

Notes: This word is a participle derived from the verb 'πλατύνω' (platynō), meaning 'to broaden' or 'to enlarge'. As a perfect passive participle, it describes something that has undergone the action of being broadened or enlarged. It functions adjectivally, modifying a noun, or adverbially, describing the circumstances of an action.

Inflection: Singular, Dative, Feminine, Perfect, Passive

Etymology: The word πλατύνω (platynō) comes from the Greek adjective πλατύς (platys), meaning 'broad' or 'wide'.

G4396

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Part of Speech: Noun

Sounds like: pro-FEE-tai

Translations: prophets, (to) prophets, (of) prophets

Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).

Inflection: Plural, Nominative or Dative or Vocative, Masculine

Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).

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Dialogue with Trypho the Jew, Chapter 80

Interlinear version from Justin Martyr (Beta)

80:1

80:2

80:3

80:4

80:5

This interlinear database is in beta