Home / Interlinears (Beta) / Justin Martyr / Dialogue with Trypho the Jew / Chapter 24Dialogue with Trypho the Jew, Chapter 24
Interlinear version from Justin Martyr (Beta)
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G1415
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Part of Speech: Adjective
Sounds like: doo-NAH-ton
Translations: able, powerful, mighty, possible, strong, a powerful one
Notes: This word describes something or someone as being able, powerful, or mighty. It can refer to a person who is strong or influential, or to something that is possible or feasible. It is often used to describe God's power or the power of individuals.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ΕΝΔΥΝΑΜΟΣ
G2258
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Part of Speech: Verb
Sounds like: HAYN
Translations: was, he was, she was, it was
Notes: This word is the imperfect indicative form of the verb 'to be' (εἰμί). It describes a continuous or ongoing state or action in the past. It can be translated as 'was', 'he was', 'she was', or 'it was', depending on the subject implied by the context. It is often used to set the scene or describe background information in a narrative.
Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G1925
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Part of Speech: Verb
Sounds like: ep-ee-DEIK-sai
Translations: to show, to display, to demonstrate, to exhibit, to prove
Notes: This word is a verb meaning 'to show' or 'to display'. It can be used to indicate the act of presenting something for others to see, or to demonstrate a skill, a truth, or a proof. It implies making something evident or clear.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΕΙΚΝΥΜΙ, ΦΑΙΝΩ, ΕΝΔΕΙΚΝΥΜΙ
G5599
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Part of Speech: Interjection
Sounds like: OH
Translations: O, Oh
Notes: This word is an interjection used for direct address, exclamation, or to express strong emotion such as wonder, lament, or appeal. It often precedes a noun in the vocative case, indicating a direct address to someone or something.
Inflection: Does not inflect
Etymology: From Proto-Indo-European.
G0435
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Part of Speech: Noun
Sounds like: AN-dres
Translations: men
Notes: This word means 'men' and is the plural form of 'man'. It refers to adult male human beings. In Koine Greek, it is often used generally to refer to people, especially in a collective sense, or specifically to males.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙ
G3004
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Part of Speech: Verb
Sounds like: EH-leh-gon
Translations: they were saying, they said, they used to say
Notes: This is an inflected form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an ongoing or repeated action in the past. It is used to indicate that a group of people were in the process of speaking or had a habit of saying something.
Inflection: Imperfect, Active, Indicative, 3rd Person Plural
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G3589
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Part of Speech: Adjective, Numeral
Sounds like: OG-doh-ay
Translations: eighth
Notes: This word means 'eighth' and is used to indicate the ordinal position in a sequence. It functions as an adjective, modifying a noun.
Inflection: Singular, Nominative, Feminine
Etymology: The word 'ΟΓΔΟΟΣ' comes from the Proto-Indo-European root meaning 'eight'.
G3466
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Part of Speech: Noun
Sounds like: moo-STAY-ree-on
Translations: mystery, a mystery, secret, a secret
Notes: This word refers to something hidden or secret, which is not yet revealed or understood. In a religious context, it often refers to a divine truth or purpose that is revealed only to those who are initiated or enlightened. It can also refer to a secret rite or doctrine.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΠΟΚΡΥΦΟΝ, ΚΡΥΠΤΟΝ, ΑΠΟΚΑΛΥΨΙΣ
Etymology: The word ΜΥΣΤΗΡΙΟΝ comes from the Greek verb μύω (myō), meaning 'to close the eyes or mouth', referring to the secrecy or silence associated with mysteries or secret rites. It is related to the 'mysteries' of ancient Greek religions.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G2192
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Part of Speech: Verb
Sounds like: EE-kheh
Translations: he had, she had, it had, he was having, she was having, it was having
Notes: This word is the third person singular imperfect active indicative form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes an ongoing or repeated action in the past, or a state of possession that existed in the past. For example, it could be used in a sentence like 'He had a house' or 'She was holding the book'.
Inflection: Third person, Singular, Imperfect, Active, Indicative
Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ
G2784
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Part of Speech: Participle
Sounds like: kay-ROO-ssom-en-on
Translations: being preached, being proclaimed, being announced, a thing being preached, that which is being proclaimed
Notes: This word is a present passive participle, meaning 'being preached' or 'being proclaimed'. It describes something that is currently in the process of being announced or declared publicly. It can function adjectivally, modifying a noun, or substantively, referring to 'that which is being preached'.
Inflection: Present, Passive, Participle, Neuter, Singular, Nominative or Accusative
Synonyms: ΕΥΑΓΓΕΛΙΖΟΜΕΝΟΝ, ΔΙΑΓΓΕΛΛΟΜΕΝΟΝ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3778
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Part of Speech: Pronoun
Sounds like: TOO-tone
Translations: of these, of them
Notes: This word is the genitive plural form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'these'. It is used to indicate possession or relationship, often translated as 'of these' or 'of them', referring to things or people previously mentioned or understood from context. It can refer to masculine, feminine, or neuter nouns.
Inflection: Plural, Genitive, All genders
Synonyms: ΕΚΕΙΝΩΝ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G3123
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Part of Speech: Adverb
Sounds like: MAHL-lon
Translations: more, rather, much more, especially
Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.
Inflection: Does not inflect
Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ
Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1442
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Part of Speech: Adjective
Sounds like: eb-DOH-mays
Translations: of the seventh, of a seventh
Notes: This word is an ordinal number meaning 'seventh'. It is used to indicate position in a sequence, such as 'the seventh day' or 'the seventh hour'. It functions like an adjective, modifying a noun.
Inflection: Genitive, Singular, Masculine, Feminine, or Neuter
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G5109
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Part of Speech: Adverb
Sounds like: TAH-noon
Translations: now, at present, at this time
Notes: This word is an adverb meaning 'now' or 'at present'. It is used to indicate the current time or the immediate moment. It can be used to contrast with past or future events, emphasizing the present state or action.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΝΥΝ
Etymology: From the demonstrative pronoun 'το' (to) meaning 'this' and the adverb 'νυν' (nyn) meaning 'now'. It emphasizes the immediate present.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G0243
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Part of Speech: Adjective
Sounds like: AL-looce
Translations: others, other, another, different
Notes: This word refers to 'other' people or things, distinct from those already mentioned or implied. It is used to indicate a different one or a different group. For example, it can be used in a sentence like 'He saw others' meaning he saw different people.
Inflection: Accusative, Plural, Masculine
Synonyms: ἙΤΕΡΟΣ
G1624
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Part of Speech: Verb
Sounds like: ek-TRE-pes-thai
Translations: to turn aside, to turn away, to avoid, to shun, to deviate, to turn out of the way
Notes: This word is a verb meaning to turn aside, to turn away from something, or to avoid. It can also mean to deviate from a path or course. It is often used in the middle voice to indicate that one turns oneself aside or avoids something for oneself.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΑΠΟΦΕΥΓΩ, ΦΕΥΓΩ, ΕΚΚΛΙΝΩ
G3056
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Part of Speech: Noun
Sounds like: LOH-goos
Translations: words, sayings, accounts, messages, statements, reports
Notes: This word is the plural accusative form of 'λόγος' (logos), meaning 'word' or 'reason'. In this form, it typically functions as the direct object of a verb, indicating the 'words' or 'accounts' that are being acted upon. It can refer to spoken words, written accounts, or even divine pronouncements.
Inflection: Plural, Accusative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ, ΜΥΘΟΙ
G1380
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Part of Speech: Verb
Sounds like: DOH-koh
Translations: I think, I suppose, I seem, I appear, I believe, I consider, I resolve, I am determined
Notes: This verb means 'to think', 'to suppose', 'to seem', or 'to appear'. It is often used to express an opinion or a perception. It can also imply a decision or resolution, meaning 'to be determined' or 'to resolve'. When used impersonally (it seems), it often takes an infinitive.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΝΟΜΙΖΩ, ΗΓΕΟΜΑΙ, ΦΑΙΝΟΜΑΙ
Etymology: From the Proto-Indo-European root *dek- meaning 'to take, accept'. In Greek, it evolved to mean 'to seem good, to think, to suppose'.
G4920
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Part of Speech: Verb
Sounds like: soon-EE-teh
Translations: you understand, you comprehend, you perceive, you discern, you consider
Notes: This word is a verb meaning 'to understand' or 'to comprehend'. It implies a deep understanding or discernment, often of a spiritual or intellectual nature. It is used to ask if someone has grasped the meaning of something or to state that they do understand. It is a compound word formed from 'σύν' (together with) and 'ἵημι' (to send, to set in motion), implying a 'sending together' of thoughts or ideas to form understanding.
Inflection: Second Person, Plural, Aorist, Active, Imperative
Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΕΠΙΓΙΝΩΣΚΩ
Etymology: The root verb ΣΥΝΙΗΜΙ (syniēmi) is formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb ἵημι (hiēmi), meaning 'to send' or 'to put in motion'. The combination suggests 'sending together' or 'bringing together' in the mind, leading to comprehension.
G0994, G1016
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Part of Speech: Verb, Noun
Sounds like: boh-OH
Translations: cry aloud, shout, roar, a bull, an ox, cattle, of cattle, of oxen
Notes: This word has two primary meanings depending on its grammatical form. As a verb (G0994), it means 'to cry aloud,' 'to shout,' or 'to roar.' It describes making a loud vocal sound, often in distress, excitement, or to call attention. As a noun (G1016), it refers to a 'bull,' 'ox,' or 'cattle' in general. The form 'βοών' (boōn) in the examples is the genitive plural of the noun 'βοῦς' (bous), meaning 'of cattle' or 'of oxen'.
Inflection: Verb: Present Active Indicative (1st person singular), Present Active Subjunctive (1st person singular), Present Active Imperative (2nd person singular). Noun: Genitive Plural (Masculine or Feminine).
Synonyms: ΚΡΑΖΩ, ΦΩΝΕΩ, ΒΟΗ
Etymology: The verb ΒΟΩ (G0994) comes from an imitative root, reflecting the sound of a loud cry or roar. The noun ΒΟΩ (G1016), which is the genitive plural of βοῦς (bous), comes from a Proto-Indo-European root meaning 'ox' or 'cow'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G0001
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Part of Speech: Noun
Sounds like: AHY-mah
Translations: blood, a blood
Notes: ΑΙΜΑ refers to blood, the fluid that circulates in the body. It is often used literally, but can also metaphorically represent life, kinship, or violence and bloodshed. For example, it can refer to the shedding of blood in sacrifice or battle.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΜΑΤΟΣ
Etymology: The word ΑΙΜΑ comes from Proto-Indo-European. It has cognates in other Indo-European languages, reflecting an ancient origin for the concept of blood.
G4061
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Part of Speech: Noun
Sounds like: peh-ree-toh-MACE
Translations: of circumcision, a circumcision
Notes: This word refers to the act of circumcision, a religious or cultural practice involving the removal of the foreskin. It can also refer to the state of being circumcised. In a broader sense, it can be used metaphorically to describe a spiritual cutting away or purification.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΚΡΟΒΥΣΤΙΑ
Etymology: From Ancient Greek περιτέμνω (peritemnō, “to cut around”), from περί (perí, “around”) + τέμνω (témnō, “to cut”).
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KEE-ness
Translations: of that, of her
Notes: This word is the genitive singular feminine form of the demonstrative pronoun/adjective 'ΕΚΕΙΝΟΣ', meaning 'that' or 'that one'. It is used to point to something or someone distant in space or time, or to refer back to something previously mentioned. As a genitive form, it indicates possession, origin, or separation, often translated with 'of' or 'from'. When used as an adjective, it modifies a feminine noun in the genitive case. When used as a pronoun, it stands in for a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΥΤΟΣ, ΟΔΕ
G2673
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Part of Speech: Verb
Sounds like: kah-tahr-GAY-tai
Translations: it has been abolished, it has been rendered ineffective, it has been made void, it has been done away with, it has been brought to nothing
Notes: This word describes something that has been rendered inactive, ineffective, or abolished. It implies a state of being nullified or brought to an end, often in a way that makes it powerless or obsolete. It is used to describe laws, practices, or powers that have lost their force or authority.
Inflection: Third Person Singular, Perfect Indicative, Passive Voice
Synonyms: ΑΘΕΤΕΩ, ΑΚΥΡΟΩ, ΚΑΤΑΛΥΩ
G0001
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Part of Speech: Noun
Sounds like: AH-ee-mah-tee
Translations: to blood, in blood, with blood, by blood
Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. It is often used in a literal sense, but can also carry symbolic meaning, such as representing life, sacrifice, or kinship, especially in religious or covenantal contexts.
Inflection: Singular, Dative, Neuter
G4992
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Part of Speech: Noun
Sounds like: so-tay-REE-oh
Translations: (to) salvation, (to) deliverance, (to) safety, (to) welfare
Notes: This word refers to salvation, deliverance, or safety. It is often used in a religious context to denote spiritual salvation, but can also refer to physical deliverance or well-being. In this form, it is a dative singular, indicating the indirect object of an action, meaning 'to' or 'for' salvation/deliverance.
Inflection: Singular, Dative, Neuter
Synonyms: ΣΩΤΗΡΙΑ, ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ
G4100
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Part of Speech: Verb
Sounds like: peh-pis-TEV-kah-men
Translations: we have believed, we have trusted, we have put our faith in
Notes: This word means 'we have believed' or 'we have trusted'. It is used to express a completed action of believing or having faith in someone or something, with the results of that action continuing into the present. For example, it could be used in a sentence like 'We have believed in God' or 'We have trusted in his words'.
Inflection: First person plural, Perfect, Active, Indicative
Synonyms: ΠΕΠΟΙΘΑΜΕΝ, ΕΠΕΓΝΩΚΑΜΕΝ
G240
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Part of Speech: Adjective
Sounds like: AL-lay
Translations: another, other, a different one
Notes: This word is an inflected form of the adjective 'ἈΛΛΟΣ', meaning 'another' or 'other'. It is used to refer to a distinct or different entity from one already mentioned or implied. In the provided examples, it appears as part of the reciprocal pronoun 'ἀλλήλων' (one another), but 'ἈΛΛΗ' itself, when standing alone, refers to a feminine singular 'other' or 'another'.
Inflection: Singular, Feminine, Nominative or Vocative or Dative
Synonyms: ἙΤΕΡΟΣ
G1242
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Part of Speech: Noun
Sounds like: dee-ah-THEH-kee
Translations: covenant, a covenant, testament, a testament, agreement, a will
Notes: This word refers to a solemn agreement or compact, especially one made between God and humans. It can also refer to a last will and testament. In a religious context, it often signifies God's established relationship with His people, as seen in the Old and New Covenants. It is a compound word, formed from 'διά' (dia), meaning 'through' or 'between', and 'τίθημι' (tithemi), meaning 'to place' or 'to set'.
Inflection: Singular, Nominative or Accusative or Genitive, Feminine
Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΒΟΥΛΗ
Etymology: The word ΔΙΑΘΗΚΗ is derived from the preposition διά (dia), meaning 'through' or 'between', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to a disposition or arrangement, particularly a legal one, and evolved to mean a will or a covenant.
G0243
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Part of Speech: Adjective
Sounds like: AL-los
Translations: other, another, different, a different
Notes: This word is an adjective meaning 'other' or 'another'. It is used to refer to something distinct or different from what has already been mentioned or is currently under consideration. It can be used to distinguish one item from a group or to introduce a new, separate item.
Inflection: Nominative, Singular, Masculine
Synonyms: ἙΤΕΡΟΣ, ΛΟΙΠΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is cognate with Latin alius and English 'else'.
G1831
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Part of Speech: Verb
Sounds like: ex-EHL-then
Translations: he went out, she went out, it went out, he came out, she came out, it came out, he departed, she departed, it departed
Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of moving from an inside place to an outside place, or departing from a location. It is used to indicate that a person or thing has exited or left a specific area.
Inflection: 3rd Person Singular, Aorist Indicative, Active Voice
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G4622
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Part of Speech: Proper Noun
Sounds like: see-OHN
Translations: Zion
Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.
Inflection: Does not inflect (indeclinable)
Synonyms: ΙΕΡΟΥΣΑΛΗΜ
Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.
G3551
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Part of Speech: Noun
Sounds like: NOH-mos
Translations: law, a law, principle, custom
Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ
Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus, Joshua
Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.
Inflection: Singular, Nominative
Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOSS
Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G1014
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Part of Speech: Participle
Sounds like: boo-LOH-meh-noos
Translations: wishing, desiring, intending, purposing, those wishing, those desiring, those intending
Notes: This word is a present middle/passive participle derived from the verb 'βούλομαι', meaning 'to wish' or 'to desire'. It describes someone who is in the act of wishing or desiring something. In this form, it functions adjectivally or substantively, often translated as 'those wishing' or 'those desiring', depending on the context.
Inflection: Present, Middle/Passive Voice, Accusative Case, Masculine or Feminine Gender, Plural Number
Synonyms: ΘΕΛΟΝΤΑΣ, ΕΠΙΘΥΜΟΥΝΤΑΣ
G4061
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Part of Speech: Verb
Sounds like: peh-ree-TEM-nee
Translations: to circumcise, to cut around, to cut off
Notes: This verb means 'to circumcise,' literally 'to cut around' or 'to cut off.' It is used to describe the act of performing circumcision, often in a religious or ceremonial context. It can also be used metaphorically to refer to a spiritual cutting away of sin or impurities.
Inflection: Present Indicative, Active Voice, Third Person Singular
Synonyms: ΑΠΟΤΕΜΝΩ, ΚΟΠΤΩ
G5618
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Part of Speech: Adverb, Conjunction
Sounds like: OH-sper
Translations: just as, as, even as, like, in the same way as
Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ
Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.
G0509
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Part of Speech: Adverb
Sounds like: AH-noh-then
Translations: from above, from the top, again, anew, from the beginning
Notes: This word is an adverb that can have both a spatial and a temporal meaning. Spatially, it means 'from above' or 'from the top,' indicating origin or direction from a higher place. Temporally, it means 'again,' 'anew,' or 'from the beginning,' indicating a repetition or a fresh start. Its specific meaning often depends on the context of the sentence.
Inflection: Does not inflect
Synonyms: ΠΑΛΙΝ, ἘΚ ΠΡΩΤΗΣ
Etymology: The word ἈΝΩΘΕΝ is formed from the adverb ἄνω (anō), meaning 'upwards' or 'above,' combined with the suffix -θεν (-then), which indicates origin or direction 'from' a place. Thus, it literally means 'from above' or 'from an upper place,' and by extension, 'from the beginning' or 'again'.
G2784
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Part of Speech: Verb
Sounds like: eh-KAY-roos-seh-toh
Translations: was proclaimed, was preached, was announced, was heralded
Notes: This word is a verb in the imperfect tense, passive voice, third person singular. It describes an action that was continuously or repeatedly happening in the past. It means 'he/she/it was being proclaimed,' 'was being preached,' or 'was being announced.' It refers to the act of making something known publicly or officially, often with authority or a divine message.
Inflection: Imperfect, Indicative, Passive, 3rd Person, Singular
Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΑΝΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ
G4075
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Part of Speech: Adjective
Sounds like: peh-TREE-nahis
Translations: stony, of stone, made of stone
Notes: This word describes something as being made of stone or having the quality of stone, such as being hard or unyielding. It is used to describe objects or even hearts that are like stone. For example, one might speak of 'stony ground' or 'hearts of stone'.
Inflection: Plural, Dative, Feminine
Synonyms: ΛΙΘΙΝΟΣ, ΣΚΛΗΡΟΣ
G3162
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Part of Speech: Noun
Sounds like: ma-KHAIR-ais
Translations: swords, with swords, by swords
Notes: This word refers to a sword or a dagger. In this inflected form, it indicates the plural dative case, meaning 'with swords' or 'by means of swords', often used to describe the instrument by which an action is performed.
Inflection: Plural, Dative, Feminine
Synonyms: ΞΙΦΟΣ, ΡΟΜΦΑΙΑ
G1096
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Part of Speech: Verb
Sounds like: geh-NEE-tai
Translations: may be, might be, become, happen, come to pass, be made, be done
Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.
Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice
Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.
G1484
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Part of Speech: Noun
Sounds like: ETH-nos
Translations: nation, a nation, people, a people, Gentiles, a Gentile
Notes: This word refers to a nation, a people group, or a race. In the New Testament, it often refers specifically to the Gentiles, meaning non-Jewish people. It can be used to describe a large group of people united by common descent, culture, or language.
Inflection: Singular, Nominative, Accusative, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ
Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'). It refers to a group of people sharing common customs or characteristics.
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-on
Translations: just, righteous, right, fair, innocent, a just thing, a righteous thing, justice, righteousness
Notes: ΔΙΚΑΙΟΝ is the neuter singular form of the adjective ΔΙΚΑΙΟΣ, meaning 'just' or 'righteous'. It can describe something that is morally right, fair, or in accordance with divine law. When used as a noun, it refers to 'what is right' or 'justice' itself.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
G2992
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Part of Speech: Noun
Sounds like: LAH-os
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often implying a distinct group or community. It is commonly used to refer to the people of God, or a specific population within a region. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΟΣ, ΔΗΜΟΣ
Etymology: From an uncertain root, possibly related to words meaning 'to gather' or 'to assemble'.
G5442
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Part of Speech: Verb, Participle
Sounds like: foo-LAS-sone
Translations: keeping, guarding, observing, preserving, watching, a keeper, a guard
Notes: This word describes the action of keeping, guarding, or observing something. It can refer to physically protecting something, like a city or a person, or to observing a law or command. As a participle, it functions like an adjective, describing someone or something that is performing the action of guarding or keeping.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ
Etymology: The word ΦΥΛΑΣΣΩ comes from the Greek word φύλαξ (phylax), meaning 'a guard' or 'a watcher'.
G4102
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Part of Speech: Noun
Sounds like: PIS-tin
Translations: faith, a faith, belief, a belief, trust, a trust, faithfulness, a faithfulness, conviction, a conviction
Notes: This word refers to faith, belief, or trust. It can describe a deep conviction in something or someone, or the act of being faithful and trustworthy. It is often used in a religious context to denote belief in God or Christ, but can also refer to loyalty or trustworthiness in general relationships.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G0482
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Part of Speech: Verb, Participle
Sounds like: an-tee-lam-BAH-no-men-os
Translations: helping, taking hold of, assisting, supporting, receiving, partaking
Notes: This word is a compound verb formed from 'ἀντί' (anti, meaning 'against' or 'in return') and 'λαμβάνω' (lambano, meaning 'to take' or 'to receive'). It generally means to take hold of, to help, to assist, or to support someone or something. It can also mean to receive or partake in something. In a sentence, it describes an action of providing aid or grasping onto something.
Inflection: Present, Middle/Passive Voice, Masculine, Singular, Nominative
Synonyms: ΒΟΗΘΕΩ, ΣΥΛΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ
Etymology: The word is a compound of the preposition ἀντί (anti), meaning 'against' or 'in return for', and the verb λαμβάνω (lambano), meaning 'to take' or 'to receive'.
G225
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Part of Speech: Noun
Sounds like: ah-lay-THAY-ahs
Translations: of truth, of reality, of sincerity, of verity
Notes: This word refers to the quality of being true, real, or sincere. It is often used to describe facts, reality, or moral uprightness. In a sentence, it typically functions as a possessive or descriptive element, indicating that something belongs to or is characterized by truth.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ
G1515
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Part of Speech: Noun
Sounds like: ee-RAY-nay
Translations: peace, a peace
Notes: This word refers to a state of tranquility, harmony, or absence of conflict. It can describe inner peace, peace between individuals, or peace among nations. It is often used in contexts of well-being and prosperity.
Inflection: Singular, Accusative, Feminine
Synonyms: ἩΣΥΧΙΑ, ΓΑΛΗΝΗ
Etymology: From a primary verb εἴρω (eirō), meaning 'to join' or 'to tie together'. The concept of peace is thus rooted in the idea of unity and agreement.
G1205
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Part of Speech: Verb, Adverb
Sounds like: DEW-teh
Translations: Come!, Come!, Come here!, Come on!
Notes: This word is an imperative, meaning 'Come!' or 'Come here!'. It is used as an invitation or an exhortation to action, often followed by a subjunctive verb to indicate the purpose or result of coming. It can be used for both singular and plural subjects, though it is grammatically plural in form. For example, it might be used to say 'Come, let us go!'
Inflection: Imperative, Second Person, Plural (often used for singular as well)
Synonyms: ΕΡΧΕΣΘΕ, ΙΤΕ
Etymology: From an obsolete imperative of an uncontracted form of ἔρχομαι (erchomai), meaning 'to come' or 'to go'.
G4862
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Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G1698
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Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person personal pronoun 'I'. It indicates the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession, agency, or association, depending on the context and the preposition it might be used with.
Inflection: Singular, Dative, Common Gender
Synonyms: ΜΟΙ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G5399
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Part of Speech: Verb, Participle
Sounds like: foh-BOO-meh-noy
Translations: fearing, those who fear, revering, those who revere
Notes: This word is a present middle/passive participle of the verb 'phobeō', meaning 'to fear' or 'to revere'. It describes someone who is in the act of fearing or revering. In the provided examples, it functions as a substantive, referring to 'those who fear' or 'those who revere' the Lord.
Inflection: Present, Middle or Passive Voice, Participle, Nominative, Plural, Masculine
Synonyms: ΔΕΔΙΟΤΕΣ, ΤΡΕΜΟΝΤΕΣ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G2309
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Part of Speech: Verb, Participle
Sounds like: THEH-lon-tess
Translations: wanting, wishing, desiring, intending, those who want, those who wish
Notes: This word is a present active participle of the verb 'θέλω' (thelo), meaning 'to want' or 'to wish'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can be translated as 'wanting' or 'wishing', or often as 'those who want' or 'those who wish' when used substantively.
Inflection: Present, Active, Participle, Nominative, Plural, Masculine
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: The word 'θέλω' (thelo) comes from an ancient root meaning 'to wish' or 'to will'. It is related to the concept of desire and intention.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G0018
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Part of Speech: Adjective
Sounds like: ah-gah-THA
Translations: good things, goods, benefits, blessings, advantages
Notes: This word is the plural form of the adjective 'ἈΓΑΘΟΣ', meaning 'good'. It refers to things that are good, beneficial, or advantageous. It is often used to describe possessions, blessings, or positive outcomes.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΑ
G2419
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Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sa-LEEM
Translations: Jerusalem
Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.
Inflection: Does not inflect
Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.
G3708
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Part of Speech: Verb
Sounds like: ee-DEIN
Translations: to see, to perceive, to behold, to look, to know, to understand
Notes: This word is the aorist active infinitive form of the verb 'ὁράω' (horao), meaning 'to see'. It is used to express the action of seeing or perceiving in a general sense, often without a specific time frame. It can also imply understanding or knowing something through observation. For example, it might be used in a sentence like 'He desired to see the truth' or 'It is good to see the light'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΠΙΒΛΕΠΩ
Etymology: The verb 'ὁράω' (horao) comes from a Proto-Indo-European root meaning 'to see'. The aorist stem 'ἰδ-' (id-) is derived from a different, but related, Proto-Indo-European root, which also means 'to see' or 'to know'.
G4198
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Part of Speech: Verb
Sounds like: por-yoo-THOH-men
Translations: let us go, we should go, we may go
Notes: This is a verb meaning 'to go', 'to proceed', or 'to travel'. The form 'ΠΟΡΕΥΘΩΜΕΝ' is a hortatory subjunctive, which expresses an exhortation or a suggestion for a collective action, essentially meaning 'let us go' or 'we should go'. It implies a movement from one place to another, often with a specific purpose or destination.
Inflection: First Person Plural, Aorist, Passive, Subjunctive
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ
Etymology: The word 'ΠΟΡΕΥΟΜΑΙ' is derived from 'πόρος' (poros), meaning 'a way, a passage, a ford'. It signifies the act of making one's way or passing through.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G5457
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Part of Speech: Noun
Sounds like: PHOH-tee
Translations: to light, to a light, to a lamp, to fire, to a fire, to a torch, to a torchlight, to a day, to a daylight, to a daybreak, to a morning, to a dawn, to a revelation, to a manifestation, to a truth, to a knowledge, to a understanding, to a spiritual illumination
Notes: This word is an inflected form of the noun 'φῶς' (phōs), meaning 'light'. It refers to physical light, such as from the sun, a lamp, or fire, but can also metaphorically refer to spiritual or intellectual light, such as revelation, truth, or understanding. In this dative case, it indicates the recipient or instrument of an action, often translated with 'to' or 'for', or indicating the means 'by' or 'with'.
Inflection: Singular, Dative, Neuter
Synonyms: ΛΥΧΝΩ, ΠΥΡΙ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G0397
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Part of Speech: Verb
Sounds like: ah-NEE-kay
Translations: it was proper, it was fitting, it was due, it belonged, it pertained
Notes: This is the third person singular imperfect indicative active form of the verb ἀνήκω (anēkō). It describes something that was proper, fitting, or due in the past. It can also indicate something that belonged or pertained to someone or something. For example, 'it was fitting for him' or 'it belonged to the king'.
Inflection: Third Person, Singular, Imperfect, Indicative, Active
Synonyms: ΠΡΕΠΕΙ, ΚΑΘΗΚΕΙ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G2992
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Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G3624
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Part of Speech: Noun
Sounds like: OY-kon
Translations: house, a house, home, a home, household, a household, temple, a temple
Notes: This word refers to a dwelling place, a building where people live, or a household including its inhabitants and possessions. It can also refer to a temple or a place of worship. In the provided context, it is used in the accusative case, indicating it is the direct object of a verb, often meaning 'to build a house' or 'into the house'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ
G2384
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Part of Speech: Proper Noun
Sounds like: Ee-ah-KOB
Translations: Jacob
Notes: This is a proper noun referring to Jacob, a prominent patriarch in the Old Testament, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. It is used to refer to the individual himself or, by extension, to his descendants, the nation of Israel.
Inflection: Does not inflect for case or number in this form, functions as a proper noun.
Etymology: From Hebrew Ya'aqov (יַעֲקֹב), meaning 'supplanter' or 'heel-grabber'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, peoples, Gentiles
Notes: This word refers to groups of people, tribes, or nations. In a biblical context, especially in the New Testament, it often refers to non-Israelite peoples, commonly translated as 'Gentiles'. It can be used generally to mean any group of people.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΛΑΟΙ
G4863
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Part of Speech: Verb
Sounds like: soon-akh-THOH-men
Translations: let us be gathered together, let us assemble, let us come together
Notes: This is a compound verb meaning 'to gather together' or 'to assemble'. It is often used to describe people coming together in a group or meeting. The word is formed from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'ἄγω' (agō), meaning 'to lead' or 'to bring'.
Inflection: First Person Plural, Aorist, Passive, Subjunctive
Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G3371
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Part of Speech: Adverb
Sounds like: MAY-keh-tee
Translations: no longer, no more, not yet, not still
Notes: This word is a compound adverb formed from the negative particle "μη" (not) and the adverb "ἔτι" (yet, still). It means "no longer" or "no more," indicating the cessation of an action or state. It is used to express that something that was happening or was true is now no longer the case.
Inflection: Does not inflect
Synonyms: ΟΥΚΕΤΙ
Etymology: This word is a compound of the negative particle ΜΗ (not) and the adverb ΕΤΙ (yet, still).
G4170
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Part of Speech: Participle
Sounds like: po-le-moo-ME-nen
Translations: being warred against, being fought against, being attacked, being assailed
Notes: This word is a present passive participle, meaning 'being warred against' or 'being fought against'. It describes something or someone that is currently experiencing conflict or attack. It is used to modify a noun, indicating that the noun is the recipient of the action of warring.
Inflection: Singular, Accusative, Feminine, Present, Passive
Synonyms: ΜΑΧΟΜΕΝΗΝ, ΕΠΙΤΙΘΕΜΕΝΗΝ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-as
Translations: of lawlessness, of iniquity, of transgression, of wickedness, a lawlessness, an iniquity, a transgression, a wickedness
Notes: This word refers to the state of being without law, or a violation of law. It often implies moral wickedness, unrighteousness, or rebellion against divine law. It can describe a general condition of lawlessness or a specific act of transgression.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2992
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Part of Speech: Noun
Sounds like: LAH-ohn
Translations: (of) peoples, (of) nations, (of) crowds
Notes: ΛΑΩΝ is the genitive plural form of the noun 'λαός', which means 'people' or 'nation'. It refers to a collective body of individuals, often a specific group or a whole population. In this genitive form, it indicates possession, origin, or relationship, meaning 'of the people' or 'belonging to the nations'. It is used to describe something that pertains to or comes from a group of people.
Inflection: Genitive, Plural, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ
G1717
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Part of Speech: Adjective
Sounds like: em-fah-NES
Translations: manifest, visible, apparent, evident, a manifest one, a visible one
Notes: This word describes something that is clearly seen or understood, something that is made plain or obvious. It refers to that which is brought into the light and made known, often implying a revelation or a clear demonstration. It can be used to describe a person or a thing that becomes visible or apparent.
Inflection: Singular, Nominative, Masculine or Feminine; or Singular, Nominative or Accusative, Neuter
Synonyms: ΦΑΝΕΡΟΣ, ΔΗΛΟΣ, ΠΡΟΔΗΛΟΣ
Etymology: The word ἘΜΦΑΝΗΣ comes from the prefix ἐν (en), meaning 'in' or 'among', and the verb φαίνω (phainō), meaning 'to shine' or 'to appear'. Thus, it literally means 'shining in' or 'appearing in', leading to the sense of being manifest or visible.
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-theen
Translations: I became, I was born, I came to be, I happened, I was made
Notes: This verb means 'to become,' 'to be born,' 'to come into existence,' or 'to happen.' It describes a transition from one state to another, or an event coming into being. It can also mean 'to be made' or 'to be produced.'
Inflection: Aorist, Indicative, Passive, 1st Person Singular
Synonyms: ΓΕΝΝΑΩ, ΓΙΓΝΟΜΑΙ, ΕΙΜΙ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to be born' or 'to come into being.' It is related to words in other Indo-European languages that convey similar concepts of origin or becoming.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1691
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Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative singular form of the first-person pronoun, meaning 'me'. It is used as the direct object of a verb or after certain prepositions that take the accusative case, indicating the recipient of an action or the object of a preposition.
Inflection: Singular, Accusative, First Person
G2212
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Part of Speech: Verb
Sounds like: zay-TOO-sin
Translations: they seek, they are seeking, they look for, they demand
Notes: This word is a verb meaning 'to seek,' 'to look for,' 'to search for,' or 'to demand.' It describes the action of actively trying to find something or someone, or to require something. It is often used in contexts of inquiry, investigation, or pursuit.
Inflection: 3rd Person, Plural, Present, Active, Indicative
Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΚΖΗΤΕΩ
G2147
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Part of Speech: Verb
Sounds like: yoo-REH-thayn
Translations: I was found, I have been found
Notes: This is the first person singular, aorist indicative passive form of the verb 'εὑρίσκω' (heuriskō), which means 'to find'. Therefore, 'εὑρέθην' translates to 'I was found' or 'I have been found'. It describes an action that happened in the past and was completed, where the subject was the recipient of the action of being found.
Inflection: First Person, Singular, Aorist, Indicative, Passive
G1905
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Part of Speech: Verb
Sounds like: ep-er-oh-TOH-see
Translations: ask, question, consult, inquire of
Notes: This word means to ask a question, to inquire, or to consult someone. It implies a direct and often formal request for information or guidance. It can be used in contexts where someone is seeking an answer or advice.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΑΙΤΕΩ, ΕΡΩΤΑΩ, ΖΗΤΕΩ
G0994
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Part of Speech: Verb
Sounds like: boh-AH
Translations: cry out, shout, call out, proclaim
Notes: This word describes the act of crying out or shouting, often with a loud voice. It can be used to express strong emotion, to call for attention, or to make a proclamation. It is typically used in the active voice.
Inflection: Present, Active, Imperative, Second Person, Singular
Synonyms: ΚΡΑΖΩ, ΦΩΝΕΩ, ΚΕΚΡΑΓΑ
G2491
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Part of Speech: Proper Noun
Sounds like: hay-SAH-ee-oo
Translations: of Isaiah
Notes: This is the genitive form of the proper noun 'Isaiah', referring to the Old Testament prophet or the book bearing his name. It is used to indicate possession or origin, such as 'the book of Isaiah' or 'the prophecy of Isaiah'.
Inflection: Singular, Genitive, Masculine
Etymology: From Hebrew Yesha'yahu (יְשַׁעְיָהוּ), meaning 'Yahweh is salvation'.
G2036
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Part of Speech: Verb
Sounds like: AY-pah
Translations: I said, I spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is an aorist form, indicating a completed action in the past. It is commonly used to report direct speech or state what someone has said.
Inflection: First person singular, Aorist Indicative Active
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G1510
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Part of Speech: Verb
Sounds like: ee-MEE
Translations: I am, to be, exist, happen
Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.
Inflection: First person singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.
G1484
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Part of Speech: Noun
Sounds like: EH-theh-sin
Translations: (to) nations, (to) peoples, (to) Gentiles
Notes: ἘΘΝΕΣΙΝ is the dative plural form of the noun ΕΘΝΟΣ, meaning 'nation' or 'people'. In a biblical context, it often refers specifically to non-Israelite peoples, also known as Gentiles. As a dative form, it indicates the indirect object of an action, often translated with 'to' or 'for' the nations/peoples.
Inflection: Dative, Plural, Neuter
Synonyms: ΛΑΟΙ, ΓΕΝΗ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1941
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Part of Speech: Verb
Sounds like: eh-peh-kah-LEH-sahn-toh
Translations: called upon, invoked, appealed to, named
Notes: This is a compound verb formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'over', and the verb 'καλέω' (kaleo), meaning 'to call'. It generally means to call upon someone or something, to invoke, or to appeal to. It can be used in contexts of calling upon a deity, appealing to a higher authority, or simply naming something.
Inflection: Aorist, Middle/Passive Voice, Indicative Mood, 3rd Person, Plural
Synonyms: ΚΑΛΈΩ, ΠΡΟΣΚΑΛΈΩ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G1600
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Part of Speech: Verb
Sounds like: eks-eh-peh-TAH-sah
Translations: I spread out, I unfolded, I stretched out, I extended
Notes: This word is a compound verb formed from the preposition 'ἐκ' (out of, from) and the verb 'πετάννυμι' (to spread, to open). It means to spread out, unfold, or stretch out something, often with the implication of extending it fully or widely. It can be used for spreading out objects like books or curtains, or for extending one's hands or wings.
Inflection: Aorist, Active, Indicative, 1st Person Singular
Synonyms: ΑΝΟΙΓΩ, ΔΙΑΠΕΤΑΝΝΥΜΙ, ΕΚΤΕΙΝΩ
Etymology: The word ἐκπετάννυμι is formed from the prefix ἐκ (ek), meaning 'out' or 'from', and the verb πετάννυμι (petannymi), meaning 'to spread' or 'to open'. The root of πετάννυμι is related to the idea of spreading or expanding.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G3650
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Part of Speech: Adjective
Sounds like: OH-len
Translations: whole, all, entire, a whole
Notes: This word means 'whole', 'all', or 'entire'. It is an adjective used to describe something as complete or undivided. It is often used to emphasize the totality of something, such as 'the whole city' or 'all the people'. In this form, it is the feminine singular accusative case, meaning it would modify a feminine singular noun that is the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΑΝΤΑΣ, ΑΠΑΣ
G2250
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Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G0543
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Part of Speech: Participle
Sounds like: ah-pay-THOO-nah
Translations: disobedient, unbelieving, rebellious, unpersuaded, those who disobey, those who are disobedient
Notes: This word is a present active participle derived from the verb 'ἀπειθέω' (apeitheō), meaning 'to disobey' or 'to be disobedient'. It describes someone who is actively in a state of disobedience or unbelief. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, referring to 'those who are disobedient' or 'the disobedient ones'.
Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Feminine
Synonyms: ἈΠΙΣΤΟΣ, ἈΝΥΠΟΤΑΚΤΟΣ
G0483
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Part of Speech: Participle
Sounds like: an-tee-LEH-gon-tah
Translations: contradicting, gainsaying, speaking against, resisting, those who contradict, those who gainsay
Notes: This word is a present active participle derived from the verb 'ἀντιλέγω' (antilegō), meaning 'to speak against' or 'to contradict'. It is a compound word formed from 'ἀντί' (anti), meaning 'against' or 'opposite', and 'λέγω' (legō), meaning 'to speak' or 'to say'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the act of contradicting or gainsaying. It can be used to describe people who are disobedient or rebellious.
Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Feminine
Synonyms: ἈΠΕΙΘΟΥΝΤΑ, ἈΝΘΙΣΤΑΜΕΝΟΥΣ
Etymology: The word ἀντιλέγω (antilegō) is a compound of ἀντί (anti), meaning 'against' or 'opposite', and λέγω (legō), meaning 'to speak' or 'to say'. It has been in use since ancient Greek times, signifying opposition in speech.
G4198
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Part of Speech: Participle
Sounds like: por-yoo-O-me-noys
Translations: going, traveling, walking, departing, proceeding, of those going, to those going
Notes: This word is a participle derived from the verb 'to go' or 'to travel'. It describes someone who is in the process of going, traveling, or walking. It can function adjectivally, modifying a noun, or substantively, referring to 'those who are going' or 'to those who are going'.
Inflection: Present, Middle/Passive, Participle, Masculine, Plural, Dative
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΟΔΕΥΩ
G3598
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Part of Speech: Noun
Sounds like: oh-DOH
Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail
Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.
Inflection: Singular, Dative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G2570
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Part of Speech: Adjective
Sounds like: ka-LEE
Translations: good, beautiful, noble, excellent, a good one, a beautiful one
Notes: This word describes something as good, beautiful, noble, or excellent in quality, appearance, or character. It can refer to something that is morally upright, aesthetically pleasing, or functionally effective. It is often used to commend or praise.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΑΓΑΘΗ, ΩΡΑΙΑ, ΕΥΓΕΝΗΣ
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G3694
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Part of Speech: Adverb, Preposition
Sounds like: O-PI-so
Translations: behind, after, back, backward, afterwards
Notes: This word functions as an adverb meaning 'behind' or 'backwards', indicating direction or position. It can also be used as a preposition, typically with the genitive case, to mean 'behind' or 'after' in terms of place or time. For example, it can refer to following someone or something, or to events that occur later.
Inflection: Does not inflect
Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ
Etymology: This word is derived from the Greek root *ὀπίς (opis), meaning 'back' or 'behind'.
G266
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Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3947
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Part of Speech: Verb, Participle
Sounds like: pa-rox-YOO-nohn
Translations: provoking, irritating, exasperating, stirring up, inciting, a provoker, an irritator
Notes: This word is the present active participle of the verb 'παροξύνω'. It describes someone or something that is actively provoking, irritating, or stirring up others. It can be used to describe a person who causes anger or agitation, or an action that incites a strong reaction. In the provided examples, it functions as a noun (the one provoking) or an adjective (the provoking one).
Inflection: Singular, Masculine, Nominative, Present Active Participle
Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΡΓΙΖΩ, ΕΚΚΑΙΩ
Etymology: The word 'παροξύνω' is a compound word formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'ὀξύνω' (oxynō), meaning 'to sharpen' or 'to incite'. Thus, it literally means 'to sharpen alongside' or 'to incite strongly'.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G1727
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Part of Speech: Adjective, Adverb, Preposition
Sounds like: eh-NAN-tee-on
Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing
Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἈΝΤΙ, ΚΑΤΑ
Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).
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