Home / Interlinears (Beta) / Justin Martyr / Dialogue with Trypho the Jew / Chapter 79Dialogue with Trypho the Jew, Chapter 79
Interlinear version from Justin Martyr (Beta)
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G5172
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Part of Speech: Proper Noun
Sounds like: TROO-fone
Translations: Tryphon
Notes: Tryphon is a masculine proper noun, referring to a specific individual. In the provided examples, it functions as the subject of sentences, indicating a person's name. It is used to identify a historical figure, specifically a general who later became a king in the Seleucid Empire.
Inflection: Singular, Nominative, Masculine
Etymology: The name Tryphon is of Greek origin, derived from the verb 'τρυφάω' (tryphaō), meaning 'to live luxuriously' or 'to live delicately'. It implies a person who is delicate, luxurious, or effeminate.
G5008
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Part of Speech: Verb
Sounds like: hoo-pah-gah-NAK-tone
Translations: being somewhat indignant, being secretly vexed, being slightly angry
Notes: This word is a compound participle formed from the verb ἀγανακτέω (aganakteō), meaning 'to be indignant' or 'to be vexed,' and the prefix ὑπό (hypo), which here implies a lesser degree or a hidden nature. Therefore, it describes someone who is experiencing indignation or vexation, but perhaps to a lesser extent, or in a way that is not openly expressed. It functions as an adjective describing the subject of the sentence, indicating their state of mind while performing another action.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΑΓΑΝΑΚΤΩΝ, ΟΡΓΙΖΟΜΕΝΟΣ
Etymology: The root ἀγανακτέω (aganakteō) is derived from ἄγαν (agan), meaning 'very much' or 'excessively,' and ἄχθος (achthos), meaning 'a burden' or 'grief.' The prefix ὑπό (hypo) indicates 'under' or 'slightly.'
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G0943
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Part of Speech: Participle
Sounds like: ahee-DOH-meh-nos
Translations: respecting, revering, being ashamed, having respect for, having a sense of shame, feeling awe
Notes: This word is a present middle/passive participle derived from the verb 'αἰδέομαι'. It describes someone who is respecting, revering, or feeling a sense of shame or awe. It can be used to indicate an action happening concurrently with the main verb, or to describe a characteristic of the subject.
Inflection: Present, Middle or Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΣΕΒΟΜΕΝΟΣ, ἘΝΤΡΕΠΟΜΕΝΟΣ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G1124
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Part of Speech: Noun
Sounds like: grah-FAS
Translations: writings, scriptures, a writing, a scripture
Notes: This word refers to writings or documents, often specifically to the sacred scriptures. It is used to denote written records, letters, or any form of written communication. In a religious context, it frequently refers to the Old Testament or the entire body of sacred texts.
Inflection: Plural, Accusative, Feminine
Synonyms: ΒΙΒΛΙΑ, ΕΠΙΣΤΟΛΑΙ
Etymology: The word ΓΡΑΦΗ (graphē) comes from the verb γράφω (graphō), meaning 'to write'. It refers to the act or result of writing.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G1213
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Part of Speech: Verb
Sounds like: eh-DAY-loo-toh
Translations: it was being made clear, it was being shown, it was being revealed, it was being declared
Notes: This word is the imperfect passive indicative form of the verb δηλόω (dēloō), meaning 'to make clear, show, reveal, or declare'. As an imperfect tense, it describes an action that was ongoing or repeated in the past. In the passive voice, the subject of the verb is receiving the action, so 'it was being made clear' or 'it was being shown'. It describes something that was in the process of being revealed or demonstrated.
Inflection: Imperfect, Indicative, Passive, 3rd Person, Singular
Synonyms: ΦΑΙΝΩ, ΔΕΙΚΝΥΜΙ, ΓΝΩΡΙΖΩ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G2036
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Part of Speech: Verb
Sounds like: EYE-peh
Translations: said, spoke, told
Notes: This word is an aorist active indicative form of the verb 'εἶπον' (eîpon), which serves as the aorist of 'λέγω' (legō). It means 'he/she/it said' or 'he/she/it spoke'. It is used to report a completed action of speaking in the past.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G0040
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Part of Speech: Adjective, Noun
Sounds like: ah-GEE-ah
Translations: holy, sacred, a holy one, a holy thing
Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).
Inflection: Singular, Nominative, Feminine
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G5218
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Part of Speech: Adjective
Sounds like: hoo-meh-TEH-rai
Translations: your, yours
Notes: This word is a possessive adjective meaning 'your' or 'yours', referring to something belonging to 'you' (plural). It is used to indicate possession by a group of people. For example, it could be used in a phrase like 'your house' or 'your possessions'.
Inflection: Plural, Nominative, Feminine
Etymology: The word "ΥΜΕΤΕΡΟΣ" comes from the second person plural pronoun "ΥΜΕΙΣ" (hymeis), meaning 'you' (plural). It is formed by adding the possessive suffix -τερος.
G1834
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Part of Speech: Noun
Sounds like: eks-ay-GAY-sees
Translations: explanations, interpretations, expositions
Notes: This word refers to detailed explanations, interpretations, or expositions, often of complex or sacred texts. It describes the act or result of laying out the meaning of something clearly and thoroughly.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΕΡΜΗΝΕΙΑΙ, ΔΙΔΑΣΚΑΛΙΑΙ
G5078
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Part of Speech: Verb
Sounds like: teh-tekh-NAHS-meh-nai
Translations: skillfully made, artfully contrived, fabricated, invented
Notes: This word is the perfect passive participle, feminine, nominative/vocative/accusative plural of the verb 'τεχνάζω'. It describes something that has been skillfully crafted, artfully contrived, or cleverly fabricated. It implies a deliberate and often ingenious creation, sometimes with a connotation of cunning or deceit if used in a negative context.
Inflection: Perfect, Passive, Participle, Feminine, Nominative or Vocative or Accusative, Plural
Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΜΗΧΑΝΑΟΜΑΙ
Etymology: The verb τεχνάζω (technazo) comes from the noun τέχνη (techne), meaning 'art, skill, craft'.
G1510
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Part of Speech: Verb
Sounds like: EYE-sin
Translations: are
Notes: This word is the third person plural form of the verb 'to be'. It means 'they are' or 'there are'. It is used to describe the state or existence of multiple subjects, similar to how 'are' is used in English. For example, 'The men are here' or 'There are many books'.
Inflection: Third person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G5316
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Part of Speech: Verb
Sounds like: fah-EE-neh-tai
Translations: appears, seems, is seen, is evident
Notes: This word is a verb meaning 'to appear' or 'to seem'. It is often used impersonally, meaning 'it appears' or 'it seems that...'. It can also mean 'to be seen' or 'to become visible'. It describes something that becomes evident or manifest.
Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΔΟΚΕΩ, ΟΡΑΩ, ΕΚΦΑΙΝΩ
Etymology: The word ΦΑΙΝΩ comes from the Proto-Indo-European root *bʰeh₂- meaning 'to shine'. It is related to words signifying light, appearance, and manifestation.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1834
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Part of Speech: Participle
Sounds like: ex-ay-GAY-may-nohn
Translations: of having explained, of having expounded, of having narrated, of having interpreted
Notes: This word is a perfect passive participle, genitive plural, from the verb 'exēgeomai'. It refers to something that has been explained, expounded, narrated, or interpreted. It is often used to describe things that have been set forth or declared in detail, such as teachings, events, or prophecies. In a sentence, it would function as a modifier, indicating that the noun it describes is the subject of a past explanation or narration.
Inflection: Perfect, Passive, Participle, Genitive, Plural, All genders
Synonyms: ΔΙΗΓΗΜΕΝΩΝ, ΕΡΜΗΝΕΥΜΕΝΩΝ, ΔΕΔΗΛΩΜΕΝΩΝ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G3123
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Part of Speech: Adverb
Sounds like: MAHL-lon
Translations: more, rather, much more, especially
Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.
Inflection: Does not inflect
Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ
Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.
G989
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Part of Speech: Adjective, Noun
Sounds like: blas-FEE-moy
Translations: blasphemous, reviling, slanderous, abusive, a blasphemer, a slanderer, revilers, blasphemers
Notes: This word describes someone or something that is blasphemous, reviling, or slanderous. It can be used as an adjective to describe a person's actions or words, or as a noun to refer to a person who engages in such behavior, such as a blasphemer or slanderer. In this form, it is plural, referring to multiple individuals.
Inflection: Plural, Masculine or Feminine, Nominative or Vocative
Synonyms: ΚΑΚΟΛΟΓΟΙ, ΥΒΡΙΣΤΑΙ
G0032
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Part of Speech: Noun
Sounds like: ANG-geh-looce
Translations: angels, messengers
Notes: This word refers to a messenger, envoy, or one who is sent. In a religious context, it commonly refers to a divine messenger or angel. It is used here in the accusative plural, indicating the direct object of a verb, meaning 'angels' or 'messengers'.
Inflection: Plural, Accusative, Masculine
Synonyms: ΚΗΡΥΚΕΣ, ΔΙΑΚΟΝΟΙ
Etymology: The word ἄγγελος (angelos) is of uncertain origin, possibly from an earlier form meaning 'one who brings a message'.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G4190
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Part of Speech: Verb
Sounds like: po-nee-REH-oo-sah-MEH-noos
Translations: having acted wickedly, having done evil, having been evil, having been wicked
Notes: This word is a participle derived from the verb 'to act wickedly' or 'to do evil'. It describes someone who has performed an evil or wicked act. It is often used to characterize individuals who have engaged in morally corrupt behavior.
Inflection: Aorist, Active, Participle, Accusative, Masculine, Plural
Synonyms: ΚΑΚΟΠΟΙΕΩ, ΑΔΙΚΕΩ
G0646
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Part of Speech: Verb
Sounds like: ap-os-TAN-tas
Translations: having departed, having stood away, having withdrawn, having revolted, having fallen away
Notes: This word is a participle derived from the verb 'aphistēmi', meaning 'to stand away from', 'to depart', 'to withdraw', or 'to revolt'. It implies a separation or a turning away from something or someone, often with a sense of abandonment or rebellion. It can be used to describe individuals or groups who have distanced themselves, either physically or ideologically, from a previous state, allegiance, or belief.
Inflection: Aorist Active Participle, Accusative, Masculine, Plural
Synonyms: ΑΠΟΧΩΡΕΩ, ΑΠΟΔΙΔΡΑΣΚΩ, ΑΠΟΛΕΙΠΩ
G3004
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Part of Speech: Verb
Sounds like: LEH-gays
Translations: you say, you speak, you tell
Notes: This word is a verb meaning 'to say,' 'to speak,' or 'to tell.' It is used when addressing a single person directly, indicating that 'you' are performing the action of speaking or saying something. It describes an ongoing or habitual action in the present time.
Inflection: Second Person, Singular, Present, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
G2532, G1473
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Part of Speech: Conjunction, Pronoun
Sounds like: kah-GOH
Translations: and I, but I, I also, I too
Notes: This word is a crasis (a contraction of two words into one) of the conjunction "καὶ" (kai, meaning "and" or "but") and the first-person singular pronoun "ἐγώ" (egō, meaning "I"). It therefore means "and I" or "but I," often emphasizing the "I" or indicating that the speaker is also included in an action or statement. It functions as a subject pronoun.
Inflection: First Person, Singular, Nominative
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Part of Speech: Adjective, Adverb
Sounds like: en-doh-tee-KOH-teh-ron
Translations: more yielding, more submissive, more compliant, more indulgent, more lenient
Notes: This word is a comparative form, meaning 'more yielding' or 'more submissive'. It can function as an adjective, describing something that is more inclined to give way or comply, or as an adverb, describing an action performed in a more yielding or submissive manner. It implies a greater degree of flexibility or willingness to concede.
Inflection: Singular, Neuter, Nominative or Accusative (as adjective); or Adverbial form
Synonyms: ΕΥΠΕΙΘΕΣΤΕΡΟΣ, ΕΠΙΕΙΚΕΣΤΕΡΟΣ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G5456
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Part of Speech: Noun
Sounds like: foh-NAY
Translations: voice, sound, noise, a voice, a sound, a noise
Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.
Inflection: Nominative, Singular, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.
G3903
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Part of Speech: Verb
Sounds like: pa-ras-ke-VAH-sai
Translations: to prepare, to make ready, to provide, to procure, to furnish, to get ready
Notes: This word means to prepare or make ready. It can be used in various contexts, such as preparing a meal, making arrangements for an event, or equipping oneself for a task. It implies a proactive action to ensure something is in a state of readiness.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΤΟΙΜΑΖΩ, ΚΑΤΑΣΚΕΥΑΖΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G1014
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Part of Speech: Participle
Sounds like: boo-LOH-meh-nos
Translations: wishing, desiring, intending, purposing, wanting
Notes: This word is a present participle derived from the verb 'βούλομαι', meaning 'to wish' or 'to desire'. As a participle, it functions like an adjective or adverb, describing someone who is currently wishing, desiring, or intending to do something. It often indicates the subject's will, purpose, or intention in a given action.
Inflection: Present, Middle/Passive, Masculine, Singular, Nominative
Synonyms: ΘΕΛΩΝ, ΕΠΙΘΥΜΩΝ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-ayn
Translations: to hear, to listen, to obey, to understand
Notes: This is a verb meaning 'to hear' or 'to listen'. It can also carry the sense of 'to obey' when used in the context of listening to a command or instruction. It is often used to describe the act of perceiving sound or receiving information through the ears.
Inflection: Present, Active, Infinitive
Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ
Etymology: From Proto-Indo-European *h₂kowh₂- 'to hear'.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G0611
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Part of Speech: Verb
Sounds like: ah-peh-KREE-nah-mehn
Translations: I answered, I replied
Notes: This is a verb meaning 'to answer' or 'to reply'. It is used to indicate a response to a question, statement, or situation. It often appears in narratives where someone is speaking in response to another.
Inflection: First Person, Singular, Aorist, Indicative, Middle Voice
Synonyms: ΑΠΟΛΟΓΕΟΜΑΙ, ΥΠΟΛΑΜΒΑΝΩ
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G0021
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Part of Speech: Verb
Sounds like: ah-GAH-mahee
Translations: to admire, to wonder at, to be amazed at, to be pleased with, to approve of
Notes: This verb means to admire, wonder at, or be amazed at something or someone. It can also convey the sense of being pleased with or approving of something. It is often used with a genitive object to indicate what is being admired or approved of.
Inflection: Present, Indicative, Middle/Passive, First Person Singular
Synonyms: ΘΑΥΜΑΖΩ, ἘΠΑΙΝΕΩ, ἈΠΟΔΕΧΟΜΑΙ
Etymology: From ἀγάζομαι (agazomai), meaning 'to wonder at, admire'. Its ultimate origin is uncertain, but it is thought to be related to words expressing wonder or amazement.
G0444
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Part of Speech: Noun
Sounds like: AN-throh-peh
Translations: man, O man, human being, person
Notes: This word refers to a human being, a man, or mankind in general. It is used in the vocative case, which is used for direct address, similar to calling out to someone. Therefore, it often translates as 'O man!' or simply 'man!' when addressing someone directly.
Inflection: Singular, Vocative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ, ΘΝΗΤΟΣ
G2125
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Part of Speech: Adjective
Sounds like: yoo-LA-bes
Translations: reverent, pious, devout, cautious, careful, a reverent, a pious, a devout, a cautious, a careful
Notes: This word describes someone or something as reverent, pious, or devout, indicating a deep respect or awe, especially towards God. It can also mean cautious or careful, implying a sense of prudence or circumspection. It is used to describe a person's character or actions.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΥ̓ΣΕΒΗΣ, ΘΡΗΣΚΟΣ, ΦΟΒΕΡΟΣ
Etymology: From the Greek words εὖ (eu), meaning 'well', and λαμβάνω (lambanō), meaning 'to take' or 'to receive'. Thus, it literally means 'well-taking' or 'well-receiving', implying carefulness or reverence in handling things, especially sacred matters.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G2172
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Part of Speech: Verb
Sounds like: YOO-kho-mai
Translations: pray, wish, vow, make a vow
Notes: This word means to pray, to wish, or to make a vow. It is often used in the context of addressing God or a deity, expressing a desire or a solemn promise. It is a deponent verb, meaning it has a middle or passive form but an active meaning.
Inflection: First Person, Singular, Present Tense, Middle/Passive Voice, Indicative Mood
Synonyms: ΔΕΟΜΑΙ, ΠΡΟΣΕΥΧΟΜΑΙ
Etymology: From a primary verb, probably akin to the root of εὔχομαι (euchomai), meaning 'to speak out, to declare, to pray'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, herself
Notes: This is a third-person personal pronoun, specifically the feminine, singular, accusative form of 'ΑΥ̓ΤΟΣ'. It is used to refer to a feminine noun that is the direct object of a verb or the object of certain prepositions. It can be translated as 'her' or 'it' (when referring to a feminine object), and sometimes reflexively as 'herself' or 'itself'.
Inflection: Singular, Accusative, Feminine
G1293
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Part of Speech: Noun
Sounds like: dee-AH-theh-sin
Translations: disposition, arrangement, administration, state, condition, a disposition, an arrangement, an administration, a state, a condition
Notes: This word refers to an arrangement, a disposition, or a state of affairs. It can describe how things are organized or the general condition or attitude of something or someone. In the provided context, it seems to refer to a state of servitude or a general disposition towards something.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΑΤΑΓΗ, ΚΑΤΑΣΤΑΣΙΣ, ΣΥΝΘΗΚΗ
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G2192
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Part of Speech: Verb
Sounds like: EKH-ayn
Translations: to have, to hold, to possess, to be able, to keep, to get
Notes: This word is the present active infinitive form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It is used to express possession, a state of being, or ability. As an infinitive, it often functions like a noun, serving as the subject or object of another verb, or it can complete the meaning of another verb.
Inflection: Present, Active, Infinitive
Synonyms: ΚΑΤΕΧΩ, ΚΕΚΤΗΜΑΙ, ΚΡΑΤΕΩ
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G1247
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Part of Speech: Verb
Sounds like: dee-ah-koh-NEH-een
Translations: to serve, to minister, to wait on, to attend to, to provide for
Notes: This word means to serve, minister, or attend to someone or something. It implies a practical service, often in a subordinate role, such as waiting on tables, providing for needs, or acting as an assistant. It can be used in both a literal sense of physical service and a more general sense of ministry or helpful action.
Inflection: Present, Active, Infinitive
Synonyms: ΛΕΙΤΟΥΡΓΕΩ, ΥΠΗΡΕΤΕΩ
G1125
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Part of Speech: Participle, Adjective
Sounds like: ge-GRAH-mme-noy
Translations: written, having been written, recorded, inscribed, those who have been written, the ones written
Notes: This word is the perfect passive participle of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it functions like an adjective, describing something that has already been put into writing or recorded. It signifies a completed action with ongoing results, indicating something that 'has been written' and remains in that state. It can be used to describe people or things that are written down, such as names in a register or laws in a book.
Inflection: Perfect, Passive, Nominative Masculine Plural, or Nominative Neuter Plural
Synonyms: ΓΕΓΡΑΜΜΕΝΑ, ΓΕΓΡΑΜΜΕΝΟΣ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0032
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Part of Speech: Noun
Sounds like: ANG-geh-loy
Translations: angels, messengers
Notes: This word refers to a messenger, envoy, or one who is sent. In a religious context, it commonly refers to a divine messenger or angel. It is used to describe both human and divine agents who deliver messages or perform tasks on behalf of another.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΔΙΑΚΟΝΟΙ, ΚΗΡΥΚΕΣ
G1158
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Part of Speech: Proper Noun
Sounds like: dah-nee-EHL
Translations: Daniel
Notes: This is a proper noun referring to Daniel, a major prophet in the Old Testament and the central figure of the Book of Daniel. He is known for his wisdom, his interpretations of dreams and visions, and his miraculous deliverance from the lion's den. The name means 'God is my judge'.
Inflection: Singular, Masculine, Nominative or Accusative
Etymology: From Hebrew דָּנִיֵּאל (Daniyyel), meaning 'God is my judge'.
G5346
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Part of Speech: Verb
Sounds like: PHAY-sin
Translations: he says, she says, it says, he said, she said, it said
Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΛΕΓΩ, ΕΡΩ
Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G5207
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Part of Speech: Noun
Sounds like: HUI-os
Translations: son, a son
Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.
G0444
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Part of Speech: Noun
Sounds like: an-THRO-poo
Translations: (of) man, (of) a man, (of) human, (of) a human
Notes: This word refers to a human being, mankind, or humanity in general. It can denote an individual person, male or female, or the human race collectively. In its genitive form, as seen here, it indicates possession, origin, or relationship, often translated as 'of man' or 'of a human'. It is commonly used in contexts discussing human nature, actions, or relationships.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3820
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Part of Speech: Adjective
Sounds like: pa-LAI-on
Translations: old, ancient, former, an old thing, the old
Notes: This word describes something that is old, ancient, or belongs to a former time. It can refer to age, as in an old person or an old custom, or to something that existed previously, like a former covenant or an old way of life. It is often used to contrast with something new or recent.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΡΧΑΙΟΣ, ΠΡΟΤΕΡΟΣ
Etymology: From the Greek word πάλαι (palai), meaning 'long ago' or 'formerly'.
G2250
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Part of Speech: Noun
Sounds like: hay-mer-OHN
Translations: of days
Notes: This word is the genitive plural form of the noun 'day'. It refers to a period of 24 hours, or more broadly, a specific period of time or an era. As a genitive plural, it is often used to indicate possession, origin, or a temporal relationship, such as 'during the days' or 'belonging to the days'.
Inflection: Genitive, Plural, Feminine
Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ
Etymology: From Proto-Indo-European. It refers to the period of daylight, contrasting with night.
G4311
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Part of Speech: Verb
Sounds like: pros-AH-geh-tai
Translations: is brought to, is offered, is presented, is added, is annexed
Notes: This is a compound verb, formed from the preposition ΠΡΟΣ (to, toward) and the verb ΑΓΩ (to lead, to bring). In the active voice, it means 'to bring to', 'to offer', or 'to present'. In the passive voice, as seen here, it means 'to be brought to', 'to be offered', or 'to be presented'. It can also be used in a more general sense to mean 'to be added' or 'to be annexed', especially in the context of territory.
Inflection: Present, Indicative, Passive, Third Person Singular
Synonyms: ΠΡΟΣΦΕΡΩ, ΠΑΡΙΣΤΑΜΑΙ, ΠΡΟΣΤΙΘΗΜΙ
Etymology: The word ΠΡΟΣΑΓΩ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to, toward, in addition to', and the verb ΑΓΩ (ago), meaning 'to lead, to bring'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G1325
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Part of Speech: Verb
Sounds like: di-DOH-tai
Translations: it is given, is given, is being given
Notes: This word means 'it is given' or 'it is being given'. It is the third person singular form of the verb 'to give' in the passive voice, indicating that something is being received or bestowed upon someone or something. It is used when the subject of the sentence is the recipient of the action, rather than the one performing the action of giving.
Inflection: Third Person Singular, Present Indicative, Passive Voice
Synonyms: ΔΩΡΕΙΤΑΙ, ΠΑΡΕΧΕΤΑΙ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0932
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Part of Speech: Noun
Sounds like: bah-see-LEH-ah
Translations: kingdom, reign, royal power, a kingdom
Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ
Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nah
Translations: age, an age, the age, eternity, the world
Notes: This word refers to a period of time, which can be a specific age or an indefinite duration, even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes indicating a finite period and other times an unending one.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nos
Translations: of an age, of an eternity, of a world, of time, of the world, of the age, of eternity
Notes: This word refers to a period of time, an age, or an eternity. It can also refer to the world or the universe, especially in the sense of the present world order or the world to come. In this genitive form, it often indicates possession or origin, meaning 'of an age' or 'of the world'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΟΝΟΥ, ΚΟΣΜΟΥ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G1107
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Part of Speech: Verb
Sounds like: gno-REE-zays
Translations: you know, you make known, you understand, you recognize, you perceive
Notes: This word means 'to know', 'to make known', 'to understand', 'to recognize', or 'to perceive'. It is used when someone is gaining knowledge or making something clear to others. It can also imply a deeper understanding or recognition of something or someone.
Inflection: Second Person, Singular, Present, Active, Subjunctive
Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ
G2036
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Part of Speech: Verb
Sounds like: EYE-pon
Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak
Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G5599
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Part of Speech: Interjection
Sounds like: OH
Translations: O, Oh
Notes: This word is an interjection used for direct address, exclamation, or to express strong emotion such as wonder, lament, or appeal. It often precedes a noun in the vocative case, indicating a direct address to someone or something.
Inflection: Does not inflect
Etymology: From Proto-Indo-European.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G2251
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Part of Speech: Adjective
Sounds like: hay-MEH-teh-rah
Translations: our, ours
Notes: This word is a possessive adjective meaning 'our' or 'ours'. It indicates possession by the first person plural (we). It functions similarly to the English word 'our', modifying a noun to show that something belongs to 'us'. For example, 'our house' or 'our land'.
Inflection: Singular, Feminine, Nominative, Genitive or Dative
Synonyms: ΗΜΩΝ
Etymology: The word ΗΜΕΤΕΡΟΣ (hēmeteros) is derived from the first person plural pronoun ΗΜΕΙΣ (hēmeis), meaning 'we'. It is a possessive adjective formed from this pronoun.
G5112
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Part of Speech: Noun
Sounds like: TOL-may
Translations: boldness, a boldness, daring, audacity, courage
Notes: This word refers to boldness, daring, or audacity. It describes the quality of being courageous or having the nerve to do something, often implying a willingness to take risks or act without fear. It can be used in contexts where someone acts with great confidence or impudence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΑΡΡΗΣΙΑ, ΘΑΡΣΟΣ, ΕΥΨΥΧΙΑ
Etymology: The word ΤΟΛΜΗ (tolmē) comes from the verb τολμάω (tolmaō), meaning 'to dare' or 'to be bold'. Its origin is uncertain, but it is an ancient Greek word.
G5530
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Part of Speech: Verb, Participle
Sounds like: KHRAY-sah-MEH-noos
Translations: using, having used, who used, by using
Notes: This word is an aorist middle participle from the verb 'χράομαι' (chraomai), meaning 'to use, to make use of, to employ'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In this form, it indicates an action completed in the past relative to the main verb, often translated as 'having used' or 'by using'. It can also be translated as 'who used' when referring to a noun.
Inflection: Aorist, Middle Voice, Participle, Accusative, Masculine or Feminine, Plural
Synonyms: ΧΡΗΣΙΜΟΣ, ΧΡΗΣΙΣ
Etymology: The verb 'χράομαι' (chraomai) comes from the Proto-Indo-European root meaning 'to need, to desire'. It is related to words signifying 'usefulness' or 'necessity'.
G1834
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Part of Speech: Noun
Sounds like: eks-AY-gay-sin
Translations: explanation, interpretation, narration, a narration
Notes: This word refers to an explanation, interpretation, or a detailed narration of something. It describes the act or result of leading out or expounding upon a subject, making it clear and understandable. It is often used in contexts where a text, dream, or event is being clarified or recounted.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΗΓΗΣΙΣ, ΕΡΜΗΝΕΙΑ, ΑΦΗΓΗΣΙΣ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOW-teen
Translations: this, that, this one, that one
Notes: ΤΑΥΤΗΝ is the feminine singular accusative form of the demonstrative pronoun ΟΥ͂ΤΟΣ. It is used to point out something specific, often something near the speaker or something that has just been mentioned. It functions like 'this' or 'that' in English, and as an accusative, it typically serves as the direct object of a verb or the object of a preposition.
Inflection: Accusative, Singular, Feminine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G3418
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Part of Speech: Noun
Sounds like: MEM-fay
Translations: blame, a blame, fault, a fault, censure, a censure, reproach, a reproach
Notes: This word refers to the act of finding fault, expressing disapproval, or assigning blame. It can also denote the fault or blame itself. It is used to describe criticism or a cause for complaint.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΛΕΓΧΟΣ, ΚΑΤΗΓΟΡΙΑ
Etymology: The word "ΜΕΜΦΗ" comes from the verb μέμφομαι (memphomai), meaning "to blame" or "to find fault with."
G4160
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Part of Speech: Verb
Sounds like: peh-poy-EE-sthai
Translations: to have been made, to have been done, to have been produced
Notes: This word is the perfect passive infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. As a perfect passive infinitive, it conveys the sense of an action that has been completed in the past and whose result is still relevant, with the subject of the action being acted upon. It is often used in constructions where the action is attributed to someone or something else, indicating that something 'has been made' or 'has been done'.
Inflection: Perfect, Passive, Infinitive
Synonyms: ΓΙΝΟΜΑΙ, ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G3141
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Part of Speech: Noun
Sounds like: mar-too-REE-an
Translations: testimony, a testimony, witness, evidence, a witness, a report
Notes: This word refers to a testimony, witness, or evidence, often given in a legal or formal context. It can also denote a report or a statement of facts. It is used to describe the act of bearing witness or the content of what is witnessed.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΟΝ
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, of, by, with, after, since
Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.
Inflection: Does not inflect (preposition); functions as a prefix in compound words
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.
G2491
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Part of Speech: Proper Noun
Sounds like: hay-SAH-ee-oo
Translations: of Isaiah
Notes: This is the genitive form of the proper noun 'Isaiah', referring to the Old Testament prophet or the book bearing his name. It is used to indicate possession or origin, such as 'the book of Isaiah' or 'the prophecy of Isaiah'.
Inflection: Singular, Genitive, Masculine
Etymology: From Hebrew Yesha'yahu (יְשַׁעְיָהוּ), meaning 'Yahweh is salvation'.
G1325
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Part of Speech: Verb
Sounds like: DOH-soh
Translations: I will give, I will grant, I will bestow, I will put, I will place
Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ
Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.
G4190
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Part of Speech: Adjective
Sounds like: po-nee-ROOS
Translations: evil, wicked, bad, mischievous, malicious
Notes: This word describes something or someone as evil, wicked, or bad. It can refer to moral depravity, harmfulness, or general poor quality. It is often used to describe people who are morally corrupt or actions that are harmful. In the provided examples, it describes 'evil ones' (plural) and 'evil thoughts'.
Inflection: Plural, Accusative, Masculine
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ
G2730
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Part of Speech: Verb
Sounds like: kah-toh-kee-KAY-nai
Translations: to have dwelt, to have inhabited, to have lived, to have settled
Notes: This word is the perfect active infinitive form of the verb κατοικέω (katoikeō), meaning 'to dwell' or 'to inhabit'. As a perfect infinitive, it conveys the sense of an action completed in the past that has ongoing relevance or a state of having completed the action of dwelling. It is used to express the idea of having taken up residence or having settled in a place.
Inflection: Perfect, Active, Infinitive
Synonyms: ΟΙΚΕΩ, ΕΝΟΙΚΕΩ
G2730
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Part of Speech: Verb
Sounds like: kah-toy-KAYN
Translations: to dwell, to inhabit, to reside, to live
Notes: This word is the present active infinitive form of the verb ΚΑΤΟΙΚΕΩ. It means to dwell, inhabit, or reside in a place. It is often used to describe someone living in a house, city, or country, or even a spiritual dwelling. It is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'in', and the verb ΟΙΚΕΩ (OIKEŌ), meaning 'to dwell' or 'to live'.
Inflection: Present, Active, Infinitive
Synonyms: ΟΙΚΕΩ, ΕΝΟΙΚΕΩ, ΠΑΡΟΙΚΕΩ
Etymology: The verb ΚΑΤΟΙΚΕΩ is a compound of the preposition ΚΑΤΑ (KATA), meaning 'down' or 'in', and the verb ΟΙΚΕΩ (OIKEŌ), meaning 'to dwell' or 'to live'. It literally means 'to dwell down' or 'to settle in'.
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
Open in Concordance
Part of Speech: Unknown
Sounds like: TAH-nay
Translations: unknown
Notes: It's not clear what this word means. It could be garbled or badly misspelled. Given the context of the example sentences, which feature infinitives ending in -EIN (like ΑΜΑΡΤΑΝΕΙΝ and ἘΞΙΣΤΑΝΕΙΝ), it is highly probable that 'ΤΑΝΕΙ' is a misspelling or truncation of an infinitive verb form. Without further context or correction, its exact meaning and usage are unknown.
Inflection: Unknown
Etymology: Cannot find any information about the origin of this word, as it appears to be a misspelling or an unknown form.
G0007
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Part of Speech: Adjective
Sounds like: ai-GYP-tee-ah
Translations: Egyptian, an Egyptian woman
Notes: This word is an adjective meaning 'Egyptian', referring to something or someone from Egypt. When used substantively, especially in the feminine form, it refers to an Egyptian woman. It can be used to describe a person's nationality or origin.
Inflection: Singular, Nominative, Feminine
G5561
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Part of Speech: Noun
Sounds like: KHO-rah
Translations: country, a country, land, a land, region, a region, place, a place, field, a field
Notes: This word refers to a geographical area, territory, or a specific plot of land. It can denote a large region, a specific country, or even a cultivated field. It is used to describe the physical space or territory associated with a people or a ruler.
Inflection: Singular, Nominative
Synonyms: ΓΗ, ΤΟΠΟΣ, ΑΓΡΟΣ
Etymology: From an uncertain root, possibly related to the concept of 'space' or 'place'.
G1510
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Part of Speech: Verb
Sounds like: EYE-see
Translations: they are
Notes: This word is the third person plural present indicative form of the verb 'to be'. It is used to state existence or to link a subject to a predicate, indicating what the subject is or what quality it possesses. For example, 'they are good' or 'they are people'.
Inflection: Third Person, Plural, Present, Indicative
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G3056
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Part of Speech: Noun
Sounds like: LOH-goy
Translations: words, sayings, accounts, reasons, messages, teachings
Notes: This word refers to spoken or written words, utterances, or statements. It can also denote a message, a divine revelation, an account, or a reason. In a broader sense, it can refer to a discourse, a narrative, or a teaching. It is used to describe both human speech and divine communication.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ
G3778
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Part of Speech: Pronoun
Sounds like: OO-toy
Translations: these, they
Notes: This word is a demonstrative pronoun, meaning 'these' or 'they'. It is used to point out or refer to specific people or things that are nearby or have just been mentioned. It functions similarly to 'these ones' or 'these people' in English.
Inflection: Nominative, Masculine, Plural
G3759
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Part of Speech: Interjection
Sounds like: OO-ah-ee
Translations: Woe, alas
Notes: This word is an exclamation used to express lament, grief, or warning. It is often translated as 'woe' or 'alas' and can be used to pronounce a curse or a solemn warning of impending disaster or judgment. It is typically followed by the person or thing to whom the 'woe' is directed, often in the dative case or introduced by a preposition.
Inflection: Does not inflect
Etymology: The word 'οὐαι' is of imitative origin, mimicking a cry of lamentation. It is found in various forms across different languages, suggesting a common, ancient root for such an exclamation.
G5043
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Part of Speech: Noun
Sounds like: TEK-nah
Translations: children, offspring
Notes: This word refers to children or offspring. It is the plural form of the noun 'τέκνον' (teknon), meaning 'child'. It is commonly used to refer to one's descendants or young ones in general.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ
G0647
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Part of Speech: Noun
Sounds like: ah-pos-TAH-tai
Translations: apostates, rebels, a rebel, a renegade
Notes: This word refers to individuals who have abandoned their faith, principles, or allegiance. It describes someone who has defected or revolted, often implying a betrayal of trust or a departure from an established order. It is used to describe those who are disloyal or rebellious.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΝΤΑΡΤΗΣ, ΑΠΕΙΘΗΣ
Etymology: The word comes from the Greek verb ἀφίστημι (aphistēmi), meaning 'to stand off from, to withdraw, to revolt'. It is a compound of ἀπό (apo), meaning 'from, away from', and ἵστημι (histēmi), meaning 'to stand'.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TA-deh
Translations: these things, thus, as follows
Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ
Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ay-sah-teh
Translations: you made, you did, you performed, you produced
Notes: This word is a verb meaning 'to make', 'to do', 'to perform', or 'to produce'. It is used to describe actions that are completed in the past by a group of people. For example, it can refer to the act of creating something, carrying out a task, or bringing about a certain result.
Inflection: Aorist, Indicative, Active, Second Person, Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G1012
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Part of Speech: Noun
Sounds like: BOO-layn
Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will
Notes: This word refers to a counsel, plan, or purpose, often implying a deliberate decision or intention. It can be used to describe human plans or, frequently in the New Testament, the divine will or purpose of God. It is used in sentences to indicate the object of an action, such as 'to know the counsel' or 'to understand the plan'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΑ, ΠΡΟΘΕΣΙΣ
Etymology: The word ΒΟΥΛΗ (boulē) comes from the verb βούλομαι (boulomai), meaning 'to will, to wish, to intend'. It refers to the act or result of willing or planning.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my
Notes: This is the genitive case of the first-person singular pronoun 'I'. It indicates possession or origin, functioning similarly to 'of me' or 'my' in English. It is used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
Synonyms: ΜΟΥ
Etymology: From Proto-Indo-European. It is the first-person singular pronoun, indicating the speaker.
G4934
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Part of Speech: Noun
Sounds like: soon-THEE-kas
Translations: covenant, agreement, treaty, compact, a covenant, an agreement
Notes: This word refers to a formal agreement, covenant, or treaty made between two or more parties. It implies a binding arrangement or compact, often with mutual obligations. It is typically used in contexts where parties enter into a solemn pledge or understanding.
Inflection: Plural, Accusative, Feminine
Synonyms: ΔΙΑΘΗΚΗ, ΟΡΚΟΣ, ΣΥΜΦΩΝΙΑ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tos
Translations: of spirit, of a spirit, of wind, of breath, of the Spirit
Notes: This word is the genitive singular form of the noun 'πνεῦμα' (pneuma). It refers to a spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. As a genitive case, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Neuter
G4369
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Part of Speech: Verb
Sounds like: pros-THEY-nai
Translations: to add, to put to, to give in addition, to increase, to join
Notes: This word is an aorist active infinitive form of the verb 'prostithēmi'. It means 'to add' or 'to put to', often implying an increase or joining something to what already exists. It can be used in contexts like adding to a quantity, adding a person to a group, or adding to a statement or law.
Inflection: Infinitive, Aorist, Active
Synonyms: ΠΡΟΣΑΝΑΤΙΘΗΜΙ, ΠΡΟΣΑΝΑΠΛΗΡΟΩ
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G1909
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Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-aiss
Translations: to sins, in sins, with sins, by sins
Notes: This word refers to sins or trespasses. It is used to describe actions or states that are contrary to divine law or moral principles. In a sentence, it often indicates the means, instrument, or location related to sin.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΝΟΜΙΑΙΣ, ΠΑΡΑΠΤΩΜΑΣΙΝ, ΑΔΙΚΙΑΙΣ
G4198
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Part of Speech: Verb, Participle
Sounds like: por-YOO-meh-noy
Translations: going, walking, traveling, journeying, those who are going, those who are walking
Notes: This word is a present middle/passive participle, meaning 'going' or 'walking'. It describes an ongoing action of movement. It can be used to refer to individuals who are in the process of moving from one place to another, often implying a journey or a specific direction. For example, it might describe 'those who are going' or 'people who are walking'.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΒΑΙΝΩ, ΟΔΕΥΩ, ΕΡΧΟΜΑΙ
G2597
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Part of Speech: Verb
Sounds like: kah-tah-BEE-nai
Translations: to go down, to come down, to descend
Notes: This word is the aorist active infinitive form of the verb ΚΑΤΑΒΑΙΝΩ. It means 'to go down,' 'to come down,' or 'to descend.' It is often used to describe movement from a higher place to a lower one, whether literally (e.g., descending a mountain) or figuratively (e.g., coming down from a position of authority). As an infinitive, it functions like a verbal noun, often translated with 'to' + verb.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΣΧΥΩ
Etymology: The word ΚΑΤΑΒΑΙΝΩ is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against,' and the verb βαίνω (bainō), meaning 'to go' or 'to step.' Thus, it literally means 'to go down' or 'to step down.'
G125
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Part of Speech: Proper Noun
Sounds like: AI-gyp-TON
Translations: Egypt
Notes: This is a proper noun referring to the country of Egypt. In the provided examples, it is used as the object of a verb or preposition, indicating a destination or location.
Inflection: Singular, Accusative, Feminine
G1691
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Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative singular form of the first-person pronoun, meaning 'me'. It is used as the direct object of a verb or after certain prepositions that take the accusative case, indicating the recipient of an action or the object of a preposition.
Inflection: Singular, Accusative, First Person
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G2065
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Part of Speech: Verb
Sounds like: ay-roh-TAY-san
Translations: they asked, they questioned, they requested, they inquired
Notes: This word is a verb meaning 'they asked' or 'they questioned'. It is used to describe an action where a group of people posed a question or made a request. It can also imply an inquiry or a seeking of information.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ἬΤΗΣΑΝ, ἘΠΥΘΟΝΤΟ, ἘΖΗΤΗΣΑΝ
G0997
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Part of Speech: Verb
Sounds like: boh-ay-thay-THAY-nai
Translations: to be helped, to be aided, to be assisted
Notes: This word is the aorist passive infinitive form of the verb 'βοηθέω' (boētheō), meaning 'to help' or 'to aid'. As a passive infinitive, it translates to 'to be helped' or 'to be aided'. It is used to express the purpose or result of an action, indicating that someone or something is the recipient of help.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΕΠΙΚΟΥΡΕΩ, ΣΥΝΕΡΓΕΩ
G5328
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Part of Speech: Proper Noun
Sounds like: fah-rah-OH
Translations: Pharaoh
Notes: This word refers to the title of the ancient Egyptian kings. It is used to denote the ruler of Egypt, particularly in the context of the Old Testament and New Testament narratives, such as the Exodus story. It is indeclinable, meaning its form does not change regardless of its grammatical function in a sentence.
Inflection: Singular, Indeclinable
Etymology: The word Φαραώ (Pharaō) is a transliteration of the Hebrew פַּרְעֹה (parʿōh), which itself comes from the Egyptian pr-ꜥꜣ, meaning 'great house' or 'palace'. This term eventually became a title for the king.
G4626
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Part of Speech: Verb
Sounds like: skeh-PAS-theh-nai
Translations: to be covered, to be sheltered, to be protected, to be hidden
Notes: This word is an aorist passive infinitive, meaning 'to be covered' or 'to be protected'. It describes the action of someone or something being covered, sheltered, or protected by another. It is often used in contexts where a person or thing seeks refuge or concealment.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΚΑΛΥΠΤΩ, ΚΡΥΠΤΩ, ΦΥΛΑΣΣΩ
Etymology: From the root ΣΚΕΠΩ, meaning 'to cover' or 'to shelter'. It is related to the idea of providing a covering or protection.
G4637
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Part of Speech: Noun
Sounds like: ske-PAYN
Translations: shelter, a shelter, covering, a covering, protection, a protection
Notes: This word refers to a physical covering or a place that provides refuge and safety. It can be used to describe a literal roof or a metaphorical sense of divine protection.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΚΕΠΑΣΜΑ, ΣΚΕΠΑΣΤΡΟΝ, ΚΑΤΑΦΥΓΗ
Etymology: The word ΣΚΕΠΗ (skepē) comes from the verb σκέπτομαι (skeptomai), meaning 'to look at, to consider, to examine,' which also developed the sense of 'to look out for, to protect.'
G0004
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Part of Speech: Adjective, Noun
Sounds like: ai-GYP-tee-ohn
Translations: of Egyptians, of the Egyptians, Egyptian
Notes: This word refers to something or someone belonging to Egypt or the Egyptians. It is often used to describe people from Egypt or things associated with that country. It is a genitive plural form, indicating possession or origin from multiple Egyptians.
Inflection: Plural, Genitive, Masculine or Feminine
Etymology: From ΑἼΓΥΠΤΟΣ (Aigyptos), meaning 'Egypt'.
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, there will be
Notes: This is the third person singular future active indicative form of the verb 'to be'. It indicates that something 'will be' or 'shall be' in the future. It can refer to a person (he/she/it will be) or an impersonal existence (there will be).
Inflection: Future, Indicative, Active, 3rd Person, Singular
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G4632
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Part of Speech: Noun
Sounds like: skeh-PEH
Translations: shelter, a shelter, covering, a covering, protection, a protection
Notes: This word refers to a covering or shelter, providing protection from the elements or danger. It can be used to describe a physical structure that offers refuge, or more broadly, the act of providing protection or security. For example, one might seek shelter from a storm, or a leader might offer protection to their people.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΚΙΑ, ΚΑΤΑΦΥΓΗ, ΑΣΦΑΛΕΙΑ
Etymology: From the verb σκέπω (skepō), meaning 'to cover' or 'to protect'.
G0152
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Part of Speech: Noun
Sounds like: ahee-SKHOO-nayn
Translations: shame, disgrace, dishonor, a shame, a disgrace, a dishonor
Notes: This word refers to the feeling of shame or the state of disgrace or dishonor. It can be used to describe a personal feeling of embarrassment or a public state of ignominy. For example, one might experience 'shame' due to a wrongdoing, or an action might bring 'disgrace' upon a family.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΤΙΜΙΑ, ΟΝΕΙΔΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3982
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Part of Speech: Participle, Noun
Sounds like: peh-POY-thoh-sin
Translations: trusting, those who trust, having trusted, those who have trusted
Notes: This word is a perfect active participle derived from the verb 'ΠΕΙΘΩ', meaning 'to persuade' or 'to trust'. In this form, it describes someone who has been persuaded or has come to trust, and it often functions as a noun, referring to 'those who trust' or 'those who have confidence'. It indicates a state of settled conviction or reliance.
Inflection: Perfect, Active, Participle, Dative, Plural, Masculine or Neuter
Synonyms: ΠΙΣΤΕΥΟΝΤΕΣ, ΕΛΠΙΖΟΝΤΕΣ
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G0007
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Part of Speech: Adjective, Noun
Sounds like: ai-GYP-tee-oos
Translations: Egyptians
Notes: This word refers to people from Egypt. It is used to describe the inhabitants of the land of Egypt or things pertaining to Egypt. In the provided examples, it is used as a noun referring to the people themselves.
Inflection: Accusative, Plural, Masculine
Etymology: The word "Αἰγύπτιος" (Aigyptios) is derived from "Αἴγυπτος" (Aigyptos), which is the Greek name for Egypt. It refers to someone or something belonging to or originating from Egypt.
G3681
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Part of Speech: Noun
Sounds like: oh-NEH-ee-doss
Translations: reproach, a reproach, disgrace, a disgrace, insult, an insult, shame, a shame
Notes: This word refers to a state of disgrace, shame, or dishonor, often brought about by criticism, insult, or a shameful act. It can also refer to the act of reproaching or insulting someone. It is typically used to describe something that causes a person or group to be looked down upon or scorned.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΙΣΧΥΝΗ, ΨΟΓΟΣ, ΚΑΤΑΚΡΙΣΙΣ
Etymology: The word ὈΝΕΙΔΟΣ is of uncertain origin, possibly related to the verb ὀνείδω (oneidō), meaning 'to reproach' or 'to blame'.
G0747
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Part of Speech: Noun
Sounds like: ar-KHEH-goy
Translations: leaders, princes, authors, founders, originators, pioneers
Notes: This word refers to those who are at the forefront, initiating or leading something. It is a compound word formed from 'ἀρχή' (arche), meaning 'beginning' or 'rule', and 'ἄγω' (ago), meaning 'to lead'. Therefore, it literally means 'one who leads from the beginning' or 'one who is the first leader'. It is used to describe individuals who are the source, cause, or originator of something, or those who hold a position of authority and leadership.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΗΓΕΜΟΝΕΣ, ΠΡΟΕΣΤΩΤΕΣ, ΚΥΡΙΟΙ
G4190
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Part of Speech: Adjective
Sounds like: po-nee-ROY
Translations: evil, wicked, bad, mischievous, worthless
Notes: This word describes something or someone as evil, wicked, or bad. It can refer to moral depravity, harmfulness, or general worthlessness. It is often used to describe actions, people, or things that are detrimental or morally corrupt.
Inflection: Plural, Nominative or Vocative, Masculine; or Plural, Nominative, Feminine
Synonyms: ΚΑΚΟΙ, ΦΑΥΛΟΙ, ΑΝΟΜΟΙ
G3155
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Part of Speech: Adverb
Sounds like: MA-teen
Translations: in vain, without cause, for nothing, uselessly, to no purpose
Notes: This word is an adverb meaning 'in vain' or 'to no purpose'. It describes an action or effort that yields no positive result or is done without a valid reason. It can be used to emphasize the futility or pointlessness of something.
Inflection: Does not inflect
Synonyms: ΚΕΝΩΣ, ΕΙΚΗ
Etymology: From an obsolete root meaning 'to be foolish' or 'to be empty'. It signifies a state of emptiness or futility.
G2872
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Part of Speech: Verb
Sounds like: koh-pee-AH-soo-see
Translations: they will toil, they will labor, they will grow weary, they will become tired
Notes: This word describes the act of toiling, laboring, or becoming weary through hard work. It implies significant effort leading to exhaustion. It is used to describe people who will exert themselves or become tired.
Inflection: Third Person, Plural, Future, Indicative, Active
Synonyms: ΜΟΧΘΕΩ, ΚΑΜΝΩ, ΠΟΝΕΩ
Etymology: From κόπος (kopos), meaning 'a striking, beating, toil, trouble'. It refers to the effort that causes weariness.
G2992
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Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G5623
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Part of Speech: Verb
Sounds like: oh-feh-LEE-see
Translations: will profit, will benefit, will help, will be useful
Notes: This word means to be profitable, to benefit, or to help. It is used to describe an action that brings advantage or gain to someone or something. In a sentence, it would typically be used to indicate that a future action or state will result in a positive outcome or assistance.
Inflection: Future, Active, Indicative, Third Person Singular
Synonyms: ΣΥΝΤΕΛΕΩ, ΧΡΗΣΙΜΕΥΩ, ΒΟΗΘΕΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G0996
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Part of Speech: Noun
Sounds like: boh-AY-thee-ahn
Translations: help, aid, assistance, a help, an aid, an assistance
Notes: This word refers to the act of providing assistance or support to someone in need. It can be used in various contexts to describe the act of coming to someone's rescue or offering general aid.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΔΡΟΜΗ, ΕΠΙΚΟΥΡΙΑ, ΑΡΩΓΗ
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G2197
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Part of Speech: Proper Noun
Sounds like: zah-kha-REE-as
Translations: Zacharias, Zechariah
Notes: This is a proper noun referring to several individuals in the Bible. Most notably, it refers to the prophet Zechariah, whose book is in the Old Testament, and to Zacharias, the father of John the Baptist, mentioned in the New Testament. It is used to identify a specific male person.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew Zekharyah (זְכַרְיָה), meaning 'Yahweh has remembered' or 'the Lord remembers'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G3421
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Part of Speech: Verb
Sounds like: em-nay-mo-NEH-oo-sas
Translations: you remembered, you have remembered, you did remember
Notes: This word means 'to remember' or 'to call to mind'. It describes the act of recalling something from memory. It is often used in a context where someone has brought something to mind or kept it in remembrance.
Inflection: Aorist Active Indicative, 2nd Person Singular
Synonyms: ΜΙΜΝΗΣΚΩ, ΑΝΑΜΙΜΝΗΣΚΩ
Etymology: The word μνημονεύω (mnēmoneuō) is derived from μνήμων (mnēmōn), meaning 'mindful' or 'remembering', which itself comes from μνήμη (mnēmē), meaning 'memory'.
G1228
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Part of Speech: Noun
Sounds like: dee-AH-boh-los
Translations: devil, slanderer, accuser, a devil, a slanderer, an accuser
Notes: This word refers to an accuser, slanderer, or adversary. In a theological context, it specifically refers to the Devil, the chief evil spirit. It is a compound word formed from 'διά' (dia), meaning 'through' or 'across', and 'βάλλω' (ballo), meaning 'to throw' or 'to cast'. Thus, it literally means 'one who throws across' or 'one who casts through', implying one who throws accusations or slanders.
Inflection: Singular, Nominative, Masculine
Synonyms: ΣΑΤΑΝΑΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΕΙΡΑΖΩΝ
Etymology: From the Greek verb διαβάλλω (diaballō), meaning 'to slander, accuse, or attack'. This verb is formed from διά (dia), 'through, across', and βάλλω (ballō), 'to throw, cast'. The noun thus describes one who 'throws accusations across' or 'casts slanders'.
G2476
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Part of Speech: Verb
Sounds like: ICE-tay-kee
Translations: stood, had stood, was standing
Notes: This word is the perfect active indicative, third person singular form of the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. In Koine Greek, the perfect tense of ἵστημι often carries the meaning of a state resulting from a past action, thus it can be translated as 'stood' (perfect) or 'was standing' (imperfective aspect). It describes a state of being in a standing position or having taken a stand.
Inflection: Perfect, Active, Indicative, 3rd Person Singular
Synonyms: ΕΠΙΣΤΑΜΑΙ, ΜΕΝΩ, ΚΑΘΙΣΤΗΜΙ
Etymology: From Proto-Indo-European, meaning 'to stand'.
G1188
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Part of Speech: Adjective
Sounds like: dehk-see-OHN
Translations: of the right, of the right hand, right, right hand
Notes: This word refers to the right side or the right hand. It is often used in a spatial sense to indicate direction or position, such as 'on the right' or 'from the right'. In a figurative sense, it can also denote a place of honor or authority, as in 'at the right hand of God'.
Inflection: Genitive, Plural, Masculine, Feminine or Neuter
Synonyms: ΔΕΞΙΑ, ΔΕΞΙΟΣ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G2409
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Part of Speech: Noun
Sounds like: ee-eh-REH-ohss
Translations: of a priest, of the priest, priest, a priest
Notes: This word refers to a priest, a person who performs religious rites and sacrifices. It is a masculine noun and is used to indicate possession or origin, often translated with 'of' in English. For example, 'the house of the priest' or 'the son of the priest'.
Inflection: Singular, Genitive, Masculine
G0480
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Part of Speech: Verb
Sounds like: an-tee-KAY-sthai
Translations: to oppose, to be an adversary, to resist, to be contrary
Notes: This word is a compound verb formed from ἀντί (anti), meaning 'against' or 'opposite', and κεῖμαι (keimai), meaning 'to lie' or 'to be placed'. Therefore, it literally means 'to lie opposite' or 'to be placed against'. It is used to describe someone or something that is in opposition to another, acting as an adversary or resisting an action or person. It implies a state of being contrary or hostile.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ἘΧΘΡΕΥΩ, ἈΝΘΙΣΤΗΜΙ, ἈΝΤΙΤἈΣΣΩ
Etymology: The word ἀντίκειμαι is a compound of ἀντί (anti), meaning 'against' or 'opposite', and κεῖμαι (keimai), meaning 'to lie' or 'to be placed'. It has roots in ancient Greek, combining these two elements to convey the sense of being positioned in opposition.
G2036
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Part of Speech: Verb
Sounds like: ay-PINE
Translations: to say, to speak, to tell
Notes: This word is an aorist infinitive verb meaning 'to say', 'to speak', or 'to tell'. It is used to express the action of speaking or communicating something, often in a general sense without specifying the subject or object of the action. It can be used in various constructions, such as after verbs of commanding or desiring, or to express purpose.
Inflection: Aorist, Active, Infinitive
Synonyms: ΛΕΓΕΙΝ, ΛΑΛΕΙΝ, ΦΑΝΑΙ
Etymology: ΕἸΠΕΙΝ is the aorist infinitive of the verb ΕἸΠΩ, which is a suppletive aorist form used with the present tense verbs ΛΕΓΩ and ΦΗΜΙ. Its origin traces back to Proto-Indo-European roots related to speaking or declaring.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G2008
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Part of Speech: Verb
Sounds like: eh-pee-tee-MAY-sahee
Translations: rebuke, to rebuke, warn, to warn, censure, to censure, admonish, to admonish
Notes: This word means to rebuke, warn, or censure someone. It implies a strong disapproval or a command to stop an action. It is often used in contexts where authority is being exercised to correct or restrain someone.
Inflection: Aorist, Active, Optative, Third Person, Singular
Synonyms: ΕΛΕΓΧΩ, ΝΟΥΘΕΤΕΩ, ΚΟΛΑΖΩ
G1586
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Part of Speech: Verb, Participle
Sounds like: ek-LEK-sa-me-nos
Translations: having chosen, having selected, who chose, the one who chose
Notes: This word is an aorist middle participle, meaning 'having chosen' or 'having selected'. It describes an action completed in the past by the subject, often functioning adjectivally to describe someone who has performed the act of choosing or selecting. It implies that the subject chose something for themselves or on their own initiative.
Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Singular
Synonyms: ΑΙΡΕΩ, ΕΠΙΛΕΓΩ
G2419
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Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sa-LEEM
Translations: Jerusalem
Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.
Inflection: Does not inflect
Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2492
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Part of Speech: Proper Noun
Sounds like: EE-ohb
Translations: Job
Notes: This is a proper noun, the name of a man. In the Bible, Job is a righteous man who endures great suffering but remains faithful to God. The book of Job tells his story.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew 'Iyyob (אִיּוֹב), meaning 'persecuted' or 'hated'.
G1125
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Part of Speech: Verb
Sounds like: ge-GRAHP-tai
Translations: it is written, it has been written
Notes: This word is a perfect passive verb, meaning 'it has been written' or 'it stands written'. It is frequently used in the New Testament and other ancient Greek texts to refer to scripture or established records, indicating that something is recorded and remains true or valid. It often introduces a quotation from a sacred text.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΓΕΓΡΑΜΜΑΙ, ΓΕΓΡΑΦΘΑΙ
G5346
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Part of Speech: Verb
Sounds like: EH-fays
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This word is a third-person singular aorist active indicative form of the verb 'φημί' (phēmi), meaning 'to say' or 'to speak'. It indicates a completed action in the past, specifically that 'he', 'she', or 'it' said or spoke something. It is commonly used to introduce direct or indirect speech.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΛΕΓΩ, ΕΙΠΕΝ, ΛΑΛΕΩ
G2064
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Part of Speech: Verb
Sounds like: EEL-thon
Translations: they came, I came, he came, she came, it came
Notes: This word is an aorist active indicative form of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action that happened in the past, without specifying its duration or completion. It can be used for the 1st person singular ('I came') or the 3rd person plural ('they came'), and sometimes 3rd person singular ('he/she/it came') depending on context and subject agreement.
Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G2476
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Part of Speech: Verb
Sounds like: STAY-nai
Translations: to stand, to set, to establish, to appoint, to stop, to stand still, to stand firm
Notes: This word is the aorist infinitive form of the verb 'ἵστημι' (histēmi). It means 'to stand' or 'to set'. It can be used in various contexts, such as to stand upright, to stand firm in belief, to set something in place, or to establish a rule or person in authority. It can also mean to stop or to cause something to stand still.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ, ΤΑΤΤΩ
G1715
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Part of Speech: Adverb, Preposition
Sounds like: em-PROS-then
Translations: before, in front, in front of, in the presence of, ahead, formerly, previously
Notes: This word functions as both an adverb and a preposition. As an adverb, it means 'before' or 'in front,' indicating a position or time. As a preposition, it means 'in front of' or 'in the presence of,' typically taking the genitive case. It can also refer to something that happened 'formerly' or 'previously.'
Inflection: Does not inflect
Synonyms: ΠΡΟ, ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ
Etymology: From the preposition ἐν (en, 'in') and the adverbial form of πρός (pros, 'to, toward'). It literally means 'in front of' or 'in the direction of'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G0260
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Part of Speech: Adverb, Preposition
Sounds like: AH-mah
Translations: at the same time, together, with, at once, simultaneously
Notes: This word is an adverb meaning 'at the same time' or 'together'. It emphasizes simultaneity or togetherness of actions or people. It can also function as an improper preposition, taking the dative case, to mean 'together with' or 'with'.
Inflection: Does not inflect
Synonyms: ΟΜΟΥ, ΣΥΝ
Etymology: From Proto-Indo-European. It is related to words signifying 'together' or 'at the same time' in various Indo-European languages.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G2064
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Part of Speech: Verb
Sounds like: eh-lay-LOO-thay
Translations: had come, had gone
Notes: This is a form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The form 'ἐληλύθει' specifically indicates an action that was completed in the past before another past action. It describes someone or something that 'had come' or 'had gone' to a place or state.
Inflection: Pluperfect, Indicative, Active, 3rd Person Singular
Synonyms: ΗΚΩ, ΠΑΡΕΓΙΝΟΜΑΙ, ΑΦΙΚΝΕΟΜΑΙ
G3475
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Part of Speech: Proper Noun
Sounds like: moh-SEH-ohs
Translations: of Moses
Notes: This is the genitive singular form of the proper noun 'Moses'. Moses was a pivotal figure in the Old Testament, known for leading the Israelites out of slavery in Egypt and receiving the Ten Commandments from God on Mount Sinai. The word refers to anything belonging to or associated with Moses, such as 'the law of Moses' or 'the book of Moses'.
Inflection: Singular, Genitive, Masculine
G0746
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Part of Speech: Noun
Sounds like: ar-KHEE
Translations: beginning, a beginning, rule, a rule, ruler, a ruler, first, origin, a first, a ruler, dominion, a dominion, principality, a principality
Notes: This word refers to the beginning of something, the first in a series, or the origin. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority (a ruler or magistrate). It is used to describe the starting point of time, a sequence, or a source of power.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΑΠΑΡΧΗ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ
Etymology: From the Proto-Indo-European root *h₂ergʰ-, meaning 'to begin, rule'. It is related to words signifying 'first' or 'chief'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1078
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Part of Speech: Noun
Sounds like: geh-NEH-seh-ohss
Translations: of birth, of origin, of creation, of generation, of beginning, of lineage
Notes: This word refers to the act or process of coming into being, such as birth, origin, or creation. It can also denote a lineage or a record of descent. It is used to describe the beginning of something, like the 'day of birth' or the 'book of Genesis' (meaning 'book of origins').
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΕΝΕΣΙΣ, ΓΕΝΕΣΙΣ, ΓΕΝΕΣΙΣ
G3789
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Part of Speech: Noun
Sounds like: O-FIN
Translations: snake, serpent, a snake, a serpent
Notes: This word refers to a snake or serpent. It is often used literally to describe the animal, but can also be used metaphorically, particularly in religious texts, to represent evil or deception. It is a masculine noun.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΡΑΚΩΝ, ΕΧΙΔΝΑ
G4105
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Part of Speech: Verb
Sounds like: plah-NEE-sahn-tah
Translations: having led astray, having deceived, having wandered, having caused to wander
Notes: This word is a participle derived from the verb 'πλανάω' (planaō), meaning 'to lead astray,' 'to deceive,' or 'to cause to wander.' As a participle, it describes an action that has already occurred, functioning like an adjective or adverb to modify a noun or verb in a sentence. It indicates someone or something that has performed the action of leading astray or causing to wander.
Inflection: Aorist Active Participle, Accusative, Masculine, Singular
Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΩ
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Part of Speech: Unknown
Sounds like: OO-an
Translations: unknown
Notes: This word appears to be an incomplete or misspelled form of a Koine Greek word. Based on the provided examples, it is likely a fragment of words like 'ΕΥ̓ΑΝΔΡΕΙΑ' (euandreia, meaning manliness or valor) or 'ΕΥ̓ΑΝΔΡΕΙΝ' (euandrein, meaning to be manly or to be well-manned). The prefix 'ΕΥ̓-' means 'good' or 'well', and the root 'ΑΝ-' relates to 'man' or 'male'. Therefore, 'ΕΥ̓ΑΝ' itself does not have a clear standalone meaning in Koine Greek.
Inflection: Unknown
G1125
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Part of Speech: Participle, Adjective, Noun
Sounds like: ge-GRA-mme-non
Translations: written, a written thing, what is written, scripture
Notes: This word is the perfect passive participle of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it functions like an adjective, describing something that has been written. When used substantively (as a noun), it refers to 'that which has been written' or 'a writing', often specifically referring to 'Scripture' in a religious context. It indicates a completed action with ongoing results.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΒΙΒΛΙΟΝ, ΓΡΑΦΗ
Etymology: The verb 'γράφω' (graphō) comes from Proto-Indo-European, meaning 'to scratch, to carve, to write'.
G2192
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Part of Speech: Verb
Sounds like: EKH-oh-men
Translations: we have, we hold, we possess, we are able, we are
Notes: This word is a verb meaning 'to have', 'to hold', or 'to possess'. It can also be used in a broader sense to mean 'to be able' or simply 'to be' in certain contexts, often implying a state or condition. It is used to indicate possession or a current state of being.
Inflection: First Person, Plural, Present, Indicative, Active
Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΛΑΜΒΑΝΩ
G2672
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Part of Speech: Participle, Adjective
Sounds like: keh-kah-tee-RAH-meh-non
Translations: cursed, accursed, a cursed one, an accursed one, under a curse
Notes: This word is a perfect passive participle, meaning 'having been cursed' or 'being under a curse'. It describes someone or something that has been subjected to a curse, often implying divine condemnation or a state of being anathema. It functions like an adjective, modifying a noun, and can also be used substantively to refer to 'the cursed one' or 'that which is cursed'.
Inflection: Singular, Nominative or Accusative, Neuter, Perfect Passive Participle
Synonyms: ΕΠΙΚΑΤΑΡΑΤΟΣ, ΑΝΑΘΕΜΑ
Etymology: The word ΚΑΤΑΡΑΟΜΑΙ is derived from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the noun ΑΡΑ (ara), meaning 'a curse' or 'imprecation'. Thus, it literally means 'to call down a curse upon' or 'to imprecate against'.
G000125
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Part of Speech: Proper Noun
Sounds like: ahee-GYP-toh
Translations: (to) Egypt
Notes: This word refers to the country of Egypt. It is used to indicate a location or destination, often translated with 'to' or 'in' when referring to movement towards or presence within the country.
Inflection: Singular, Dative, Feminine
Etymology: The word ΑἸΓΥΠΤΟΣ (Aigyptos) is of uncertain origin, possibly from an Egyptian name for the Nile or the city of Memphis. It was adopted into Greek and refers to the ancient land of Egypt.
G3097
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Part of Speech: Noun
Sounds like: MAH-goy
Translations: magi, wise men, sorcerers, magicians, enchanters
Notes: This word refers to a class of ancient Persian priests or wise men, often associated with astrology and the interpretation of dreams. In the New Testament, it specifically refers to the 'wise men' who visited the infant Jesus. It can also refer to practitioners of magic or sorcery, sometimes with a negative connotation.
Inflection: Plural, Nominative, Masculine
Synonyms: ΣΟΦΟΙ, ΕΠΑΟΙΔΟΙ, ΓΟΗΤΕΣ
Etymology: From Old Persian maguš, referring to a member of the priestly caste of ancient Persia. It entered Greek through various intermediaries.
G3985
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Part of Speech: Verb
Sounds like: eh-PEI-ray-san
Translations: they tried, they tested, they tempted, they put to the test
Notes: This word is a verb meaning to try, test, or tempt. It can refer to putting someone or something to the test, often with the intent to discover their character, strength, or loyalty. It can also mean to tempt someone to do something wrong, or to make an attempt at something.
Inflection: 3rd Person, Plural, Aorist, Active, Indicative
Synonyms: ΔΟΚΙΜΑΖΩ, ΒΑΣΑΝΙΖΩ
G1845
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Part of Speech: Verb
Sounds like: ex-is-OO-sthai
Translations: to be made equal, to be equalized, to be made like, to be compared
Notes: This is a compound verb formed from the preposition ἐκ (ek, 'out of, from') and the verb ἰσόω (isoo, 'to make equal'). It means to make something equal to something else, or in the passive voice, to be made equal. It implies a process of leveling or bringing to the same status or measure. It is used to describe a state of being or becoming equal.
Inflection: Present, Passive, Infinitive
Synonyms: ΙΣΟΩ, ΟΜΟΙΟΩ
G1411
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Part of Speech: Noun
Sounds like: DY-na-me
Translations: (by) power, (by) strength, (by) ability, (by) might, (by) force, (by) miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a specific miracle. In this form, it is typically used to indicate the means or instrument by which something is done, often translated with 'by' or 'in'. It is a compound word, but its root is a single word.
Inflection: Singular, Dative, Feminine
Synonyms: ΙΣΧΥΙ, ΚΡΑΤΕΙ, ΕΞΟΥΣΙΑΙ
G1754
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Part of Speech: Participle
Sounds like: en-er-goo-MEH-nee
Translations: being worked, being active, being effective, being produced, being put into effect
Notes: This word is a present passive participle, meaning 'being worked' or 'being made active'. It describes something that is being acted upon or is in the process of being made effective. It is often used to describe divine power or influence that is at work within someone or something.
Inflection: Present, Passive, Participle, Singular, Feminine, Nominative or Accusative
Synonyms: ΔΥΝΑΜΟΥΜΕΝΗ, ΚΑΤΕΡΓΑΖΟΜΕΝΗ
G4103
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Part of Speech: Adjective, Noun
Sounds like: pis-TOO
Translations: of faithful, of a faithful one, of a believer, of trustworthy, of reliable
Notes: This word describes someone or something that is faithful, trustworthy, or reliable. It can also refer to a person who is a believer or a faithful follower. It is often used to denote a person's character or their adherence to a belief.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΛΗΘΙΝΟΣ, ΕΥΣΕΒΗΣ, ΔΙΚΑΙΟΣ
G2324
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Part of Speech: Noun
Sounds like: theh-RAH-pon-tos
Translations: of a servant, of an attendant, of a minister
Notes: The word refers to a servant, attendant, or minister, often implying a free person who renders service, rather than a slave. It can denote someone who serves a king, a god, or a master. In the provided form, it is in the genitive case, indicating possession or relationship, such as 'belonging to a servant' or 'of a servant'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΔΟΥΛΟΣ, ΥΠΗΡΕΤΗΣ, ΔΙΑΚΟΝΟΣ
Etymology: The word 'θεράπων' is of uncertain origin, possibly pre-Greek or from a root meaning 'to attend' or 'to serve'.
G1097
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Part of Speech: Verb
Sounds like: eg-NOH-men
Translations: we knew, we have known, we came to know, we perceived, we understood
Notes: This is a verb meaning 'to know', 'to come to know', 'to perceive', or 'to understand'. It describes an action of gaining knowledge or becoming aware of something. It is used to indicate that a group of people (specifically, 'we') acquired knowledge or understanding in the past.
Inflection: Aorist Active Indicative, 1st Person Plural
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G1138
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Part of Speech: Proper Noun
Sounds like: DAH-veed
Translations: David
Notes: This is a proper noun referring to David, the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of David' in the New Testament, particularly in reference to Jesus.
Inflection: Singular, indeclinable (does not change form for case or number)
Etymology: From Hebrew דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G2316
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Part of Speech: Noun
Sounds like: theh-OY
Translations: gods
Notes: This word refers to multiple deities or divine beings. It is the plural form of 'god' and is used to speak about a group of gods, often in a polytheistic context, or sometimes in a general sense referring to divine powers.
Inflection: Nominative, Plural, Masculine
Synonyms: ΔΑΙΜΟΝΕΣ, ΚΥΡΙΟΙ
G1484
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Part of Speech: Noun
Sounds like: ETH-nohn
Translations: of nations, of Gentiles, of peoples, of the nations, of the Gentiles, of the peoples
Notes: This word refers to a nation, a people, or a group of people, often specifically used in the New Testament to refer to non-Jewish people, i.e., the Gentiles. It is used here in the genitive plural, indicating possession or origin, often translated as 'of nations' or 'of Gentiles'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ
G1140
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Part of Speech: Noun
Sounds like: dai-MO-nee-ah
Translations: demons, evil spirits, deities, gods
Notes: This word refers to demons or evil spirits, often understood as malevolent supernatural beings. In some contexts, particularly in ancient Greek literature outside of the New Testament, it can also refer to lesser deities or divine beings, or even the spirits of deceased humans. It is a plural form of the word 'daimonion'.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΝΕΥΜΑΤΑ, ΔΑΙΜΟΝΕΣ
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G2076
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Part of Speech: Verb
Sounds like: ep-IS-tas-theh
Translations: you know, you understand, you are acquainted with, you are skilled in
Notes: This word is a verb meaning 'to know' or 'to understand'. It implies a deep, practical knowledge or skill, often gained through experience or learning. It can also mean 'to be acquainted with' or 'to be skilled in' something. In the provided examples, it is used in the sense of 'you know' or 'do you not know'.
Inflection: Second Person Plural, Present, Indicative, Middle/Passive
Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΜΑΝΘΑΝΩ
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