Dialogue with Trypho the Jew Chapter 63, Interlinear version from Justin Martyr (Beta)

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G5172

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Part of Speech: Proper Noun

Sounds like: TROO-fone

Translations: Tryphon

Notes: Tryphon is a masculine proper noun, referring to a specific individual. In the provided examples, it functions as the subject of sentences, indicating a person's name. It is used to identify a historical figure, specifically a general who later became a king in the Seleucid Empire.

Inflection: Singular, Nominative, Masculine

Etymology: The name Tryphon is of Greek origin, derived from the verb 'τρυφάω' (tryphaō), meaning 'to live luxuriously' or 'to live delicately'. It implies a person who is delicate, luxurious, or effeminate.

G1223

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Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G1166

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Part of Speech: Verb

Sounds like: DEIK-ny-tai

Translations: is shown, is displayed, is pointed out, is made known, is proved

Notes: This word is a verb meaning 'to show', 'to point out', 'to display', or 'to make known'. In this form, it is in the present tense, indicative mood, middle or passive voice, and third person singular. It describes something that is being shown or made evident, either by itself (middle voice) or by an external agent (passive voice). For example, 'it is shown' or 'he/she/it is displayed'.

Inflection: Present, Indicative, Middle or Passive, Third Person Singular

Synonyms: ΦΑΙΝΕΤΑΙ, ΕΠΙΔΕΙΚΝΥΤΑΙ, ΔΗΛΟΥΤΑΙ

G4771

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Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G3778

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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G5368, G5384

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Part of Speech: Verb, Noun, Adjective

Sounds like: fee-LEH

Translations: love, like, kiss, be accustomed, friend, a friend, dear, beloved

Notes: This word can function as a verb, a noun, or an adjective, depending on its context. As a verb (from ΦΙΛΕΩ), it means 'to love,' 'to like,' or 'to be accustomed to.' For example, 'he loves' or 'it is accustomed.' As a noun (from ΦΙΛΟΣ), it means 'friend' and can be used in direct address, like 'O friend.' As an adjective (from ΦΙΛΟΣ), it means 'dear' or 'beloved.' It can also appear as part of compound words.

Inflection: Second person singular, Present Active Imperative (Verb); Singular, Vocative, Masculine (Noun/Adjective)

Synonyms: ΑΓΑΠΑΩ, ΕΤΑΙΡΟΣ, ΑΓΑΠΗΤΟΣ

Etymology: The verb ΦΙΛΕΩ comes from the noun ΦΙΛΟΣ, meaning 'dear' or 'friend.' Both are ancient Greek terms related to affection and friendship.

G3062

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Part of Speech: Adjective, Noun, Adverb

Sounds like: LOY-pon

Translations: remaining, the rest, the remainder, other, finally, henceforth, for the rest

Notes: This word can function as an adjective meaning 'remaining' or 'other', a noun meaning 'the rest' or 'the remainder', or an adverb meaning 'finally', 'henceforth', or 'for the rest'. As an adjective, it describes what is left over. As a noun, it refers to the remaining portion or people. As an adverb, it introduces a concluding thought or indicates a future time.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΠΙΛΟΙΠΟΣ, ΚΑΤΑΛΟΙΠΟΣ

Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.

G3767

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Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G3754

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Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3778

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Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3933

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Part of Speech: Noun

Sounds like: par-THEH-noo

Translations: of a virgin, of the virgin, of a maiden, of the maiden, virgin, a virgin, maiden, a maiden

Notes: This word refers to a young, unmarried woman, typically one who is a virgin. It can also refer more broadly to a maiden or a girl. As a genitive form, it indicates possession or relationship, often translated with 'of' (e.g., 'of a virgin').

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΟΡΗ, ΝΕΑΝΙΣ

Etymology: The origin of this word is uncertain, but it is an ancient Greek term for a virgin or maiden.

G0444

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Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G1080

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Part of Speech: Verb

Sounds like: gen-nee-THEE-nai

Translations: to be born, to be begotten, to be produced

Notes: This word is the aorist passive infinitive of the verb 'γεννάω' (gennaō), meaning 'to be born' or 'to be begotten'. It describes the action of coming into existence or being brought forth, often referring to physical birth or spiritual regeneration. It is used to express the state of being born or generated by someone or something.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΓΙΝΟΜΑΙ, ΦΥΟΜΑΙ

Etymology: The word γεννάω (gennaō) comes from the Greek root γένος (genos), meaning 'race, stock, kin'. It is related to the concept of origin and lineage.

G2596

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Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G3588

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Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1213

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Part of Speech: Verb

Sounds like: day-LOO

Translations: to make clear, to show, to reveal, to declare, to make known, to signify

Notes: This verb means to make something clear, evident, or known. It can be used to describe the act of showing or revealing something, or declaring a fact or truth. In the provided example, 'ἐδηλοῦτο' (edēloūto) is an imperfect passive form, meaning 'was being made clear' or 'was being revealed'.

Inflection: Present, Imperative, Active, 2nd Person Singular; or Present, Indicative, Active, 3rd Person Plural; or Present, Indicative, Middle/Passive, 2nd Person Singular; or Present, Subjunctive, Active, 2nd Person Singular; or Present, Subjunctive, Middle/Passive, 2nd Person Singular; or Present, Optative, Active, 2nd Person Singular; or Present, Optative, Middle/Passive, 2nd Person Singular; or Present, Infinitive, Active; or Present, Infinitive, Middle/Passive; or Imperfect, Indicative, Active, 2nd Person Singular; or Imperfect, Indicative, Middle/Passive, 2nd Person Singular

Synonyms: ΦΑΙΝΩ, ΔΕΙΚΝΥΜΙ, ΓΝΩΡΙΖΩ

G1161

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Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3326

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Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G0450

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Part of Speech: Participle

Sounds like: ah-na-STAS

Translations: having risen, having stood up, rising, standing up, getting up

Notes: This word is a masculine, singular, nominative participle derived from the verb ἀνίστημι (anistēmi), meaning 'to rise' or 'to stand up'. As a participle, it describes an action performed by the subject of the main verb, often indicating an action that has already occurred or is occurring concurrently. It can be translated as 'having risen' or 'standing up', depending on the context.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΣ

G0305

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Part of Speech: Verb

Sounds like: an-eh-LAY-loo-then

Translations: has gone up, has ascended, has come up, has risen

Notes: This word is the third person singular, perfect indicative active form of the verb ἀναβαίνω (anabainō), meaning 'to go up' or 'to ascend'. The perfect tense indicates an action that was completed in the past but has continuing results in the present. It describes someone who has completed the action of going up or ascending.

Inflection: Perfect Indicative Active, 3rd Person Singular

Synonyms: ἈΝΕΡΧΟΜΑΙ, ἈΝΙΣΤΗΜΙ

Etymology: The word ἀναβαίνω (anabainō) is a compound word formed from the preposition ἀνά (ana), meaning 'up' or 'upwards', and the verb βαίνω (bainō), meaning 'to go' or 'to step'.

G1519

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Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G2235

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Part of Speech: Adverb

Sounds like: AY-day

Translations: already, now, by this time, forthwith, even now

Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.

Inflection: Does not inflect

Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ

Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).

G0667

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Part of Speech: Verb

Sounds like: ah-po-deh-DEEK-tai

Translations: it has been shown, it has been demonstrated, it has been proved, it has been appointed

Notes: This word is the third person singular, perfect passive indicative form of the verb ἀποδείκνυμι (apodeiknymi). It is a compound word formed from ἀπό (apo, 'from, away from') and δείκνυμι (deiknymi, 'to show, to point out'). In this form, it means that something has been definitively shown, demonstrated, or proven, often with a sense of official declaration or clear evidence. It implies a completed action with lasting results, indicating that a fact or truth has been established.

Inflection: Perfect, Passive, Indicative, 3rd Person Singular

Synonyms: ΔΕΔΕΙΧΘΑΙ, ΠΕΦΑΝΕΡΩΤΑΙ

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G1223

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Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G1834

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Part of Speech: Verb (Participle)

Sounds like: ex-ay-goo-MEH-nos

Translations: explaining, expounding, narrating, interpreting, declaring, relating, describing

Notes: This word is a participle derived from the verb meaning 'to lead out' or 'to explain'. It describes someone who is in the act of explaining, expounding, narrating, or interpreting something. It can be used to describe a person who is giving a detailed account or making something clear.

Inflection: Present, Middle/Passive Voice, Participle, Masculine, Singular, Nominative

Synonyms: ΔΙΗΓΕΟΜΑΙ, ΕΡΜΗΝΕΥΩ, ΔΗΛΟΩ

Etymology: The word ΕΞΗΓΕΟΜΑΙ is a compound word formed from the preposition ΕΚ (ek), meaning 'out of', and the verb ΗΓΕΟΜΑΙ (hegeomai), meaning 'to lead' or 'to guide'. Thus, it literally means 'to lead out' or 'to guide out', which evolved into the sense of explaining or expounding something thoroughly.

G3986

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Part of Speech: Noun

Sounds like: PEI-rah

Translations: trial, a trial, test, a test, attempt, an attempt, experience, an experience

Notes: This word refers to a trial, test, or attempt, often implying an experience that proves or demonstrates something. It can also denote an experiment or an effort to do something. It is used to describe situations where one's character, faith, or abilities are put to the test.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΟΚΙΜΗ, ΠΕΙΡΑΣΜΟΣ, ΕΜΠΕΙΡΙΑ

Etymology: From the verb πειράω (peiraō), meaning 'to try, to attempt, to test'. It is related to the concept of passing through or experiencing something.

G4982

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Part of Speech: Verb

Sounds like: SOH-mai

Translations: I will be saved, I will save myself, I will be delivered, I will be preserved

Notes: This word is a future middle or passive indicative verb. It means 'I will be saved' or 'I will save myself' or 'I will be delivered'. It describes an action that will happen to the subject, either by themselves (middle voice) or by an external agent (passive voice). It is used to express future salvation, deliverance, or preservation.

Inflection: First Person, Singular, Future, Middle or Passive, Indicative

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

G4012

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Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G4788

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Part of Speech: Noun

Sounds like: soong-kah-tah-THEH-sin

Translations: agreement, an agreement, assent, consent

Notes: This word is a compound noun formed from 'σύν' (with, together), 'κατά' (down, according to), and 'θέσις' (a placing, position). It refers to the act of agreeing with someone or something, giving one's assent, or coming to a mutual understanding. It is used to describe a state of accord or concurrence.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΜΦΩΝΙΑ, ΟΜΟΝΟΙΑ

Etymology: The word ΣΥΓΚΑΤΑΘΕΣΙΣ is derived from the verb συγκατατίθημι (sygkatatithēmi), meaning 'to lay down together with, to agree with'. It is formed from the prefix σύν (syn, 'with, together'), the preposition κατά (kata, 'down, according to'), and the root of τίθημι (tithēmi, 'to place, put').

G1161

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Part of Speech: Particle

Sounds like: goon

Translations: then, therefore, accordingly, at least, at any rate

Notes: This word is an inferential particle used to draw a conclusion or consequence from what has just been said. It often introduces a statement that follows logically from the preceding one, indicating a result or a summary. It can also be used to emphasize a point, meaning 'at least' or 'at any rate'.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΟΥΝ

Etymology: The origin of this word is uncertain, but it is thought to be a strengthened form of the particle 'γε' (ge).

G3056

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Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G5101

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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G0142

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Part of Speech: Verb

Sounds like: ai-RE-tai

Translations: is taken away, is lifted up, is carried away, is removed, is borne, is picked up, is chosen

Notes: This word is a verb meaning 'to take up, take away, lift, carry, remove, or bear'. In the passive voice, as seen here, it means 'to be taken away, to be lifted up, or to be carried'. It can also mean 'to be chosen' or 'to be preferred'. Its meaning often depends on the context, indicating removal, elevation, or selection.

Inflection: Present, Indicative, Passive, Third Person Singular

Synonyms: ΑἸΡΕΤΑΙ, ΛΑΜΒΑΝΕΤΑΙ, ΦΕΡΕΤΑΙ

G1093

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Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G3588, G3739, G2228

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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2222

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Part of Speech: Noun

Sounds like: DZOH-ay

Translations: life, a life

Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΟΣ, ΨΥΧΗ

Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.

G3004

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Part of Speech: Verb

Sounds like: leh-LEKH-thai

Translations: to have been said, to have been spoken, to have been told

Notes: This is the perfect passive infinitive form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As an infinitive, it functions like a verbal noun, often used in indirect statements or to express purpose or result. The perfect tense indicates a completed action, and the passive voice means the subject is receiving the action. Thus, 'λελέχθαι' means 'to have been said' or 'to have been spoken'.

Inflection: Perfect, Passive, Infinitive

Synonyms: ΕΙΡΗΣΘΑΙ, ΛΑΛΗΘΗΝΑΙ

G5613

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Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3756

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Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G0444

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Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G2192

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Part of Speech: Participle

Sounds like: EH-khon-tos

Translations: of having, of possessing, of holding, of being, of having a, of possessing a, of holding a, of being a

Notes: This word is a participle derived from the verb 'ἔχω' (echō), meaning 'to have', 'to hold', or 'to possess'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the act of having, holding, or being. In this genitive form, it often indicates possession or a characteristic of something, similar to 'of one who has' or 'of that which has'.

Inflection: Present, Active, Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΡΑΤΟΥΝΤΟΣ

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1085

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Part of Speech: Noun

Sounds like: GEH-nos

Translations: race, kind, family, nation, offspring, stock, a race, a kind

Notes: This word refers to a group of people or things sharing a common origin, characteristic, or lineage. It can denote a family, a nation, a race, a species, or a type. It is often used to describe a lineage or descent, such as 'the race of Israel' or 'the family of David'. It can also refer to a general category or kind of something.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ

Etymology: From the Proto-Indo-European root *ǵenh₁- meaning 'to produce, beget, give birth'. It is related to words like 'genesis' and 'generation' in English.

G3860

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Part of Speech: Verb

Sounds like: pa-ra-de-DOS-thai

Translations: to be handed over, to be delivered, to be entrusted, to be transmitted, to be taught

Notes: This word is the perfect passive infinitive form of the verb 'παραδίδωμι' (paradidōmi). It means 'to be handed over,' 'to be delivered,' or 'to be transmitted.' It often refers to the handing down of traditions, teachings, or authority. In a sentence, it would function as an infinitive, expressing the action of being delivered or passed on.

Inflection: Perfect, Passive, Infinitive

Synonyms: ΔΙΔΩΜΙ, ΕΓΧΕΙΡΙΖΩ, ΠΑΡΑΔΙΔΟΜΑΙ

Etymology: The word παραδίδωμι (paradidōmi) is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'alongside,' and the verb δίδωμι (didōmi), meaning 'to give.' Thus, its core meaning is 'to give over' or 'to hand over.'

G2046

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Part of Speech: Verb, Participle

Sounds like: ee-RAY-may-noo

Translations: (of) spoken, (of) said, (of) told, (of) mentioned

Notes: This word is the genitive singular masculine or neuter form of the perfect passive participle of the verb 'to say' or 'to speak'. It refers to something that has been spoken, said, or told. It is often used to refer to words, prophecies, or statements that have already been uttered or recorded, functioning like an adjective modifying a noun in the genitive case.

Inflection: Singular, Genitive, Masculine or Neuter, Perfect Passive Participle

Synonyms: ΛΕΛΑΛΗΜΕΝΟΥ, ΕἸΡΗΚΟΤΟΣ

G5259

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Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G3756, G3757

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Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3475

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Part of Speech: Proper Noun

Sounds like: MO-sees

Translations: Moses

Notes: This is the name of the great prophet and lawgiver of Israel, who led the Israelites out of slavery in Egypt and received the Ten Commandments from God on Mount Sinai. He is a central figure in the Old Testament and is often referred to in the New Testament.

Inflection: Singular, Nominative, Masculine

Etymology: The name Μωυσῆς (Mōysēs) in Greek is derived from the Hebrew name מֹשֶׁה (Mosheh), which is traditionally understood to mean 'drawn out' (from water), referring to his rescue from the Nile River.

G0129

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Part of Speech: Noun

Sounds like: AI-mah-tos

Translations: of blood

Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.

Inflection: Singular, Genitive, Neuter

Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.

G4302

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Part of Speech: Verb

Sounds like: pro-E-fayn

Translations: I said before, I spoke before, I foretold

Notes: This is a verb meaning 'to speak before', 'to say in advance', or 'to foretell'. It is often used to refer to something that has already been stated or prophesied. It is a compound word formed from the preposition πρό (pro), meaning 'before', and the verb φημί (phēmi), meaning 'to say' or 'to speak'.

Inflection: Aorist, Active, Indicative, 1st Person, Singular

Synonyms: ΠΡΟΛΕΓΩ, ΠΡΟΑΓΓΕΛΛΩ

Etymology: The word προφημί (prophēmi) is a compound verb derived from the preposition πρό (pro), meaning 'before' or 'in front of', and the verb φημί (phēmi), meaning 'to say' or 'to speak'.

G3850

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Part of Speech: Noun

Sounds like: pa-ra-bo-LEE

Translations: parable, a parable, proverb, a proverb, allegory, an allegory, figure, a figure, illustration, an illustration

Notes: This word refers to a short, illustrative story that teaches a moral or spiritual lesson. It can also mean a proverb, a riddle, or a comparison. It is often used in the New Testament to describe the teaching method of Jesus, where he would use everyday situations to convey deeper truths. It is a compound word formed from 'para' (beside) and 'ballo' (to throw), literally meaning 'a throwing alongside' or 'a placing beside', implying a comparison.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΙΝΙΓΜΑ, ΠΑΡΟΙΜΙΑ

Etymology: From Ancient Greek παραβολή (parabolḗ), from παραβάλλω (parabállō, “to compare, to juxtapose”), from παρά (pará, “beside”) + βάλλω (bállō, “to throw”).

G1080

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Part of Speech: Participle, Adjective

Sounds like: geh-gehn-NEE-meh-noo

Translations: of one born, of one who has been born, of a born one

Notes: This word is a perfect passive participle derived from the verb 'γεννάω' (gennao), meaning 'to beget' or 'to give birth'. As a participle, it functions like an adjective, describing a noun. In this form, it refers to someone or something that has been born or begotten. It is used to modify a noun in the genitive case, indicating possession or origin, such as 'the eyes of one born blind'.

Inflection: Genitive, Singular, Masculine or Neuter, Perfect, Passive, Participle

G0243

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Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G3588

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Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2036

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Part of Speech: Participle

Sounds like: ee-RAY-may-nah

Translations: things said, what has been said, the aforementioned things, the things spoken, the words

Notes: This word is the perfect passive participle of the verb 'ΕΡΩ' (ero), meaning 'to say' or 'to speak'. In its neuter plural form, it refers to 'things that have been said' or 'what has been spoken'. It functions substantively, meaning it acts like a noun, referring to a collection of previously mentioned statements or declarations. It can be used to refer back to earlier points in a text or conversation.

Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΛΟΓΟΙ, ΡΗΜΑΤΑ

Etymology: The verb 'ΕΡΩ' (ero) comes from a Proto-Indo-European root meaning 'to speak' or 'to say'. It is an alternative or poetic form of 'ΛΕΓΩ' (lego), which also means 'to say'.

G0040

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Part of Speech: Adjective, Noun

Sounds like: hah-GHEE-ohn

Translations: of holy ones, of saints, of holy things

Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ

G4253

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Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G2425

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Part of Speech: Noun

Sounds like: eh-ohs-FO-roo

Translations: of dawn, of the morning star, of Lucifer, of daybreak

Notes: This word refers to the dawn or the morning star, which is the planet Venus when it appears in the morning sky. It can also be used metaphorically to refer to Lucifer, the 'light-bringer' or 'day-star' in some contexts. As a genitive form, it typically indicates possession or origin, meaning 'of the dawn' or 'of the morning star'. It is a compound word, formed from 'ἕως' (dawn) and 'φέρω' (to bring).

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΡΘΡΟΥ, ΠΡΩΙ

G1080

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Part of Speech: Verb

Sounds like: eh-GEN-nay-sah

Translations: I begot, I bore, I gave birth to, I produced

Notes: This word is a verb meaning 'to beget,' 'to give birth to,' or 'to produce.' It describes the act of bringing something or someone into existence. It is used to indicate a completed action in the past, often referring to the act of procreation or creation.

Inflection: Aorist, Active, Indicative, 1st Person, Singular

Synonyms: ΤΙΚΤΩ, ΦΥΩ

Etymology: The word γεννάω (gennaō) comes from the Greek word γένος (genos), meaning 'race, stock, kin,' which is related to the idea of origin or birth.

G2962

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Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G3338

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Part of Speech: Verb

Sounds like: meh-tah-meh-lay-THEE-seh-tai

Translations: will regret, will repent, will change one's mind, will be sorry

Notes: This word means to regret, to repent, or to change one's mind. It implies a feeling of sorrow or remorse for past actions or decisions, leading to a change of heart or purpose. It is often used in a context where someone has made a promise or a decision and then feels regret about it, potentially leading to a reversal of that decision.

Inflection: Future, Passive, Indicative, Third Person Singular

Synonyms: ΜΕΤΑΝΟΕΩ, ΜΕΤΑΓΙΝΩΣΚΩ

G2409

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Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

G0509

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Part of Speech: Adverb

Sounds like: AH-noh-then

Translations: from above, from the top, again, anew, from the beginning

Notes: This word is an adverb that can have both a spatial and a temporal meaning. Spatially, it means 'from above' or 'from the top,' indicating origin or direction from a higher place. Temporally, it means 'again,' 'anew,' or 'from the beginning,' indicating a repetition or a fresh start. Its specific meaning often depends on the context of the sentence.

Inflection: Does not inflect

Synonyms: ΠΑΛΙΝ, ἘΚ ΠΡΩΤΗΣ

Etymology: The word ἈΝΩΘΕΝ is formed from the adverb ἄνω (anō), meaning 'upwards' or 'above,' combined with the suffix -θεν (-then), which indicates origin or direction 'from' a place. Thus, it literally means 'from above' or 'from an upper place,' and by extension, 'from the beginning' or 'again'.

G2316

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Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G1080

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Part of Speech: Verb

Sounds like: gen-NAH-sthai

Translations: to be born, to be begotten, to be produced

Notes: This word is the aorist passive infinitive form of the verb 'γεννάω' (gennaō), meaning 'to beget' or 'to give birth'. In its passive form, as seen here, it means 'to be born' or 'to be begotten'. It is used to describe the act of coming into existence, whether physically or spiritually. For example, it can refer to a person being born into the world or to a spiritual rebirth.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΓΙΝΟΜΑΙ, ΤΙΚΤΩ

Etymology: The word γεννάω (gennaō) comes from the Greek root γένος (genos), meaning 'race, stock, family, offspring'. It is related to the concept of generation and lineage.

G2087

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Part of Speech: Adjective

Sounds like: HEH-teh-roys

Translations: other, another, different, a different

Notes: This word refers to something that is 'other' or 'different' from what has been previously mentioned or implied. It emphasizes a distinction in kind or character, rather than just numerical difference (which would be expressed by 'ἄλλος'). It is often used to introduce a new or distinct item in a list or comparison. In the provided examples, it refers to 'other gods'.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΑΛΛΟΣ, ΔΙΑΦΟΡΟΣ, ΕΝΑΝΤΙΟΣ

G0846

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Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G4280

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Part of Speech: Verb (Participle)

Sounds like: pro-le-LEG-meh-noys

Translations: foretold, previously said, spoken of beforehand, previously mentioned, already spoken of, previously declared

Notes: This word is a perfect passive participle, meaning 'having been foretold' or 'having been said beforehand'. It describes something that has already been stated or declared. It is often used to refer to prophecies or statements made earlier in a text or discourse.

Inflection: Perfect, Passive, Participle, Masculine, Plural, Dative

Synonyms: ΕΙΡΗΜΕΝΟΙΣ, ΛΕΛΕΓΜΕΝΟΙΣ

G2362

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Part of Speech: Noun

Sounds like: THRON-os

Translations: throne, a throne

Notes: This word refers to a seat of state, a chair of dignity, or a royal seat. It is commonly used to denote the seat occupied by a king, a deity, or any person in authority, symbolizing power, sovereignty, and judgment. It can be used in both literal and metaphorical senses.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΦΡΟΣ, ΚΑΘΕΔΡΑ

Etymology: The word 'thronos' comes from the Proto-Indo-European root meaning 'to set, to place'. It is related to the verb 'θράω' (thraō), meaning 'to seat'.

G2117

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Part of Speech: Noun

Sounds like: yoo-THOO-tay-toss

Translations: (of) uprightness, (of) straightness, (of) rectitude

Notes: This word refers to the quality of being straight, upright, or righteous. It denotes moral integrity and correctness, often used in a figurative sense to describe a person's character or actions as being in alignment with what is right and just. It is a feminine noun.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΙΚΑΙΟΣΥΝΗ, ἈΛΗΘΕΙΑ

Etymology: The word Εὐθύτης (euthytēs) is derived from the adjective εὐθύς (euthys), meaning 'straight' or 'direct'. It describes the state or quality of being straight or upright, both literally and morally.

G1343

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Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

G0458

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Part of Speech: Noun

Sounds like: ah-no-MEE-ahn

Translations: lawlessness, iniquity, a lawlessness, an iniquity, transgression, a transgression

Notes: This word refers to a state of being without law, or a violation of law. It often implies moral transgression, wickedness, or a disregard for divine or human laws. In a sentence, it would typically function as the direct object of a verb, indicating the thing that is being done or committed.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΒΑΣΙΣ

Etymology: From Ancient Greek ἀνομία (anomía, “lawlessness”), from ἄνομος (ánomos, “lawless”), from ἀ- (a-, “not”) + νόμος (nómos, “law”).

G1637

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Part of Speech: Noun

Sounds like: eh-LAH-ee-on

Translations: oil, an oil, olive oil, an olive oil

Notes: This word refers to oil, most commonly olive oil, which was a staple in ancient Mediterranean cultures. It was used for food, fuel for lamps, anointing, and medicinal purposes. It can be used in sentences to refer to the substance itself, such as 'they brought the oil' or 'the oil was scarce'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: From an assumed root related to the olive tree. It is connected to the word for olive, 'ἘΛΑΙΑ' (ELAIA).

G3844

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Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G3588

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Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3353

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Part of Speech: Noun

Sounds like: MEH-to-khoos

Translations: partners, companions, associates, partakers

Notes: This word refers to individuals who share in something, participate with others, or are companions or associates. It implies a joint involvement or a common interest. It is used here in the accusative plural, indicating that it is the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Synonyms: ΚΟΙΝΩΝΟΙ, ΣΥΝΕΡΓΟΙ, ΣΥΝΟΔΟΙ

Etymology: The word ΜΕΤΟΧΟΣ is a compound word derived from the preposition μετά (meta), meaning 'with' or 'among', and the verb ἔχω (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'having with' or 'sharing with'.

G4667

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Part of Speech: Noun

Sounds like: SMOOR-nahn

Translations: myrrh, a myrrh

Notes: This word refers to myrrh, an aromatic gum resin obtained from certain trees, often used for perfume, incense, medicine, or embalming. It is a feminine noun and is used here in the accusative case, indicating it is the direct object of an action or the object of a preposition.

Inflection: Singular, Accusative, Feminine

Synonyms: ΛΙΒΑΝΟΝ, ΑΡΩΜΑ

Etymology: The word "σμίρνα" (smirna) or "σμύρνα" (smyrna) is of Semitic origin, likely from Aramaic or Arabic, referring to the aromatic resin.

G4713

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Part of Speech: Noun

Sounds like: stak-TEE

Translations: stacte, a stacte, myrrh, a myrrh, an aromatic gum, a gum

Notes: This word refers to stacte, a fragrant gum or resin, often associated with myrrh. It was a valuable aromatic substance used in perfumes, incense, and anointing oils in ancient times. It is typically used to describe a type of spice or aromatic material.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΜΥΡΝΑ, ΜΥΡΟΝ

Etymology: The word ΣΤΑΚΤΗ (staktē) comes from the Greek verb στάζω (stazō), meaning 'to drop' or 'to distill', referring to the way the gum or resin drips from a plant.

G0926

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Part of Speech: Adjective

Sounds like: bah-REH-ohn

Translations: of heavy, of weighty, of burdensome, of important, of grievous, of difficult, of severe, of ivory

Notes: This word is the genitive plural form of the adjective 'βαρύς' (barys), meaning 'heavy' or 'weighty'. It can refer to physical weight, but also to things that are burdensome, difficult, severe, or of great importance. In some contexts, particularly when referring to materials like ivory, it can imply 'costly' or 'valuable' due to the material's weight and density.

Inflection: Plural, Genitive, All genders

Synonyms: ΒΑΡΥΤΕΡΩΝ, ΔΥΣΚΟΛΩΝ, ΕΠΙΠΟΝΩΝ

Etymology: The word 'βαρύς' (barys) comes from the Proto-Indo-European root meaning 'heavy'. It is related to words in other Indo-European languages that also denote weight or burden.

G2165

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Part of Speech: Verb

Sounds like: yoo-PHRAH-nan

Translations: they made glad, they rejoiced, they cheered, they celebrated

Notes: This is a verb that means to make someone glad or to cause them to rejoice. It can also mean to rejoice oneself, to be merry, or to celebrate. It is often used in the context of expressing joy or happiness, or causing others to feel joy. The form provided is a past tense, indicating that a group of people performed the action of making glad or rejoicing.

Inflection: 3rd Person Plural, Aorist Active Indicative

Synonyms: ἈΓΑΛΛΙΑΩ, ΧΑΙΡΩ

Etymology: The word Εὐφραίνω (euphrainō) comes from the Greek prefix εὖ (eu), meaning 'well' or 'good', and φρήν (phrēn), meaning 'mind' or 'heart'. Thus, it literally means 'to be in a good state of mind' or 'to make the heart well'.

G3588

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Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G5092

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Part of Speech: Noun

Sounds like: TEE-may

Translations: honor, a price, value, respect, a sum, esteem, dignity

Notes: This word refers to honor, respect, or esteem, often implying a high regard for someone or something. It can also denote a monetary value or price, indicating the worth of an item or a sum paid. It is used in sentences to describe the value or respect attributed to a person, object, or action.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΟΞΑ, ΑΞΙΑ, ΚΕΡΔΟΣ

Etymology: This word comes from an ancient root meaning 'to value' or 'to estimate'. It is related to the verb τιμάω (timaō), meaning 'to honor' or 'to value'.

G3936

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Part of Speech: Verb

Sounds like: par-ES-tee

Translations: stood by, presented, appeared, assisted, stood near, stood ready, offered, showed

Notes: This word is the third person singular aorist active indicative form of the verb 'παρίστημι' (paristēmi). It is a compound word formed from 'παρά' (para), meaning 'beside' or 'near', and 'ἵστημι' (histēmi), meaning 'to stand'. Therefore, it generally means 'to stand beside', 'to present oneself', 'to appear', 'to assist', or 'to offer'. It describes an action that occurred in the past, indicating someone or something stood by, presented themselves, or appeared in a specific situation.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΙΣΤΗΜΙ, ΕΦΙΣΤΗΜΙ, ΠΑΡΕΙΜΙ

G1233

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Part of Speech: Adjective

Sounds like: dee-ah-KHROO-soh

Translations: gold-embroidered, gilded, of gold, (with) gold-embroidered, (with) gilded

Notes: This word is an adjective meaning 'gold-embroidered' or 'gilded'. It describes something that is adorned or covered with gold, often in the context of clothing or ornamentation. It is a compound word formed from 'διά' (through, with) and 'χρυσός' (gold). It is used to describe the material or decoration of an object.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΧΡΥΣΟΣ, ΧΡΥΣΟΕΙΔΗΣ

Etymology: The word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'with', and ΧΡΥΣΟΣ (chrysos), meaning 'gold'. It describes something made or adorned with gold.

G4164

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Part of Speech: Participle, Adjective

Sounds like: peh-poy-KIL-meh-nee

Translations: varied, embroidered, adorned, decorated, variegated, a varied one, an adorned one

Notes: This word is a perfect passive participle, meaning 'having been varied' or 'having been adorned'. It describes something that has been made diverse, decorated with various colors or designs, or intricately embellished. It is often used to describe clothing or other objects that are richly ornamented.

Inflection: Perfect Passive Participle, Singular, Feminine, Nominative or Accusative

Synonyms: ΚΟΣΜΕΩ, ΔΙΑΚΟΣΜΕΩ

Etymology: The verb ποικίλλω (poikíllō) comes from ποικίλος (poikílos), meaning 'many-colored, dappled, varied'.

G2827

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Part of Speech: Verb

Sounds like: KLEE-non

Translations: to incline, to bend, to turn away, to cause to lean, to lay down, to recline, to lie down

Notes: This word describes the action of inclining, bending, or causing something to lean. It can also mean to turn away from something or someone, or to lay oneself down, as in reclining or lying down to rest. It is often used to describe a physical posture or movement, but can also refer to a metaphorical turning away.

Inflection: Present, Active, Participle, Accusative, Singular, Neuter OR Present, Active, Imperative, 2nd Person, Singular

Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΚΛΙΝΩ, ΚΑΤΑΚΛΙΝΩ

G1950

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Part of Speech: Verb

Sounds like: eh-pee-LA-thoo

Translations: forget, forget about, neglect

Notes: This word is a compound verb formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'in addition to', and the verb 'λανθάνομαι' (lanthanomai), meaning 'to forget' or 'to escape notice'. Together, it means to completely forget or to neglect something. It is often used in the imperative to command someone to forget something or someone.

Inflection: Aorist, Middle Voice, Imperative, Second Person Singular

Synonyms: ΛΑΝΘΑΝΟΜΑΙ, ΑΜΕΛΕΩ

Etymology: The word is derived from the preposition 'ἐπί' (epi), meaning 'upon' or 'in addition to', and the verb 'λανθάνομαι' (lanthanomai), which comes from the root 'λαθ-' (lath-), meaning 'to escape notice' or 'to be hidden'.

G3624

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Part of Speech: Noun

Sounds like: OY-koo

Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building

Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ

Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.

G0935

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Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G2572

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Part of Speech: Noun

Sounds like: KAL-loos

Translations: of beauty, of excellence, of comeliness, of splendor

Notes: This word refers to beauty, excellence, or comeliness. It is used to describe something that is aesthetically pleasing or morally good. In the provided examples, it is used in the genitive case, indicating possession or relation, such as 'of beauty' or 'of splendor'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΩΡΑΙΟΤΗΣ, ΕΥΠΡΕΠΕΙΑ

Etymology: The word ΚΑΛΛΟΣ (kallos) comes from the adjective καλός (kalos), meaning 'beautiful' or 'good'.

G0846

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Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G4352

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Part of Speech: Verb

Sounds like: pros-koo-NEE-sace

Translations: you shall worship, you will worship, you shall bow down, you will bow down, you shall prostrate yourself, you will prostrate yourself

Notes: This word means to prostrate oneself, to bow down, or to do obeisance, typically as an act of homage or worship. It implies a deep reverence or submission. It is used to describe the act of showing respect or adoration, often by falling to one's knees or face.

Inflection: Future Indicative, Second Person, Singular or Plural, Active Voice

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ

G0846

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Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G5547

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Part of Speech: Proper Noun, Noun

Sounds like: khree-STOSS

Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.

G4160

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Part of Speech: Participle

Sounds like: poy-ay-SAN-tos

Translations: of having made, of having done, of having produced, of having created

Notes: This word is a participle derived from the verb 'poieō', meaning 'to make' or 'to do'. As a genitive singular masculine/neuter participle, it describes the one who has performed an action, often translated as 'of the one who made' or 'of him who did'. It indicates a completed action by a specific agent, functioning like an adjective modifying a noun in the genitive case, or as a substantive noun itself.

Inflection: Aorist Active Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΕΡΓΑΣΑΜΕΝΟΥ, ΠΡΑΞΑΝΤΟΣ

G3140

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Part of Speech: Verb, Participle

Sounds like: mar-ty-ROO-meh-nos

Translations: being testified, being witnessed, being borne witness to, being attested, being certified, being approved

Notes: This word is a present passive participle, meaning 'being testified' or 'being borne witness to'. It describes someone or something that is receiving testimony or witness from another. It is often used to indicate that a person's character or actions are being affirmed or validated by others.

Inflection: Present, Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΕΠΙΜΑΡΤΥΡΕΩ, ΣΥΝΕΠΙΜΑΡΤΥΡΕΩ

G3588

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Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1291

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Part of Speech: Adverb

Sounds like: dee-ar-RAY-deen

Translations: distinctly, explicitly, clearly, plainly, expressly

Notes: This word is an adverb meaning 'distinctly' or 'explicitly'. It is used to emphasize that something is stated or done in a clear, unambiguous, and precise manner, leaving no room for doubt or misinterpretation. It often implies a forceful or definitive declaration.

Inflection: Does not inflect

Synonyms: ΣΑΦΩΣ, ἘΜΦΑΝΩΣ, ἈΚΡΙΒΩΣ

Etymology: The word is formed from the preposition διά (dia), meaning 'through' or 'apart', and a form related to the verb ῥήγνυμι (rhēgnumi), meaning 'to break' or 'burst forth'. The combination suggests 'breaking through' or 'speaking out clearly and distinctly'.

G4100

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Part of Speech: Verb

Sounds like: pis-TEH-oo-sin

Translations: they believe, they are believing, they trust, they are trusting, they have faith, they are having faith

Notes: This word is a verb meaning 'to believe', 'to trust', or 'to have faith'. It describes the action of placing one's confidence or reliance in someone or something. It is often used in the context of religious faith, indicating belief in God or a divine message, but can also refer to trusting in a person or an object. It is the third person plural present active indicative form of the verb.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ, ΠΕΙΘΟΜΑΙ

G5590

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Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G4864

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Part of Speech: Noun

Sounds like: soon-ah-go-GAY

Translations: assembly, a gathering, congregation, synagogue, a synagogue

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also specifically denote a synagogue, which was a place of assembly for Jewish worship and instruction. It is a compound word formed from 'σύν' (together with) and 'ἄγω' (to lead, to bring).

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΕΔΡΙΟΝ, ΟΧΛΟΣ

Etymology: From the Greek verb 'συνάγω' (synago), meaning 'to bring together' or 'to assemble'. This verb is formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'.

G1577

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Part of Speech: Noun

Sounds like: ek-klee-SEE-ah

Translations: assembly, an assembly, church, a church, congregation, a congregation, (to) assembly, (to) church, (to) congregation

Notes: This word refers to a gathering or assembly of people, often called together for a specific purpose. In ancient Greek contexts, it could refer to a political assembly of citizens. In the New Testament, it primarily refers to the Christian church, either a local congregation or the universal body of believers. It can be used to describe both the physical gathering of people and the spiritual entity.

Inflection: Singular, Nominative, Accusative or Dative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ

Etymology: The word is a compound of the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'.

G1096

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Part of Speech: Participle

Sounds like: geh-no-MEH-nee

Translations: having become, having happened, having come to pass, being, arising, a woman having become, a thing having happened

Notes: This word is a feminine, singular, aorist middle participle of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be.' As a participle, it describes an action that has already occurred or is occurring, often functioning adjectivally or adverbially. It can describe a female person or a feminine noun that has undergone the action of becoming or happening.

Inflection: Aorist, Middle Voice, Participle, Singular, Feminine, Nominative

Synonyms: ΓΕΝΟΜΕΝΟΣ, ΓΕΝΟΜΕΝΟΝ

G3348

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Part of Speech: Participle

Sounds like: meh-tas-KHOO-see

Translations: (to) having shared in, (to) having partaken of, (to) participating in, (to) sharing in

Notes: This word is a participle derived from the verb 'μετέχω' (metecho), meaning 'to share in' or 'to partake of'. As a participle, it describes an action that has already occurred or is ongoing, functioning like an adjective or adverb. In this specific form, it refers to a feminine singular entity that has performed the action of sharing or partaking, and it is in the dative case, indicating the recipient or indirect object of an action.

Inflection: Singular, Dative, Feminine, Aorist Active Participle

Synonyms: ΚΟΙΝΩΝΟΥΣΗ, ΜΕΤΕΧΟΥΣΗ

G1063

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Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1321

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Part of Speech: Verb, Participle

Sounds like: di-DAS-kon-tes

Translations: teaching, instructing, training, explaining

Notes: This word is a present active participle derived from the verb 'διδάσκω' (didaskō), meaning 'to teach' or 'to instruct'. As a participle, it functions like a verb and an adjective, describing an action that is ongoing. In this form, 'διδάσκοντες' means 'those who are teaching' or 'teaching ones', often used to describe a group of male or mixed-gender individuals performing the action of teaching.

Inflection: Present, Active, Participle, Masculine, Nominative, Plural

Synonyms: ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ

G3820

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Part of Speech: Adjective

Sounds like: pa-LAI-ohn

Translations: of old, of ancient, of former, of worn out

Notes: This word describes something as old, ancient, or worn out by age. It can refer to things that have existed for a long time, or to people who are advanced in years. It is used here in the genitive plural, indicating possession or origin from multiple old or ancient things/people.

Inflection: Genitive, Plural, Masculine, Feminine or Neuter

Synonyms: ΑΡΧΑΙΟΣ, ΠΡΕΣΒΥΤΕΡΟΣ

Etymology: From πάλαι (palai), meaning 'long ago, formerly'. It refers to something that has existed for a long time.

G3967

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Part of Speech: Adjective

Sounds like: pa-TRO-ohn

Translations: of fathers, ancestral, hereditary, paternal

Notes: This word is an adjective meaning 'of fathers' or 'ancestral'. It describes something that belongs to or is inherited from one's ancestors or fathers. It can be used to refer to traditions, possessions, or characteristics passed down through generations.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΠΑΤΡΙΚΟΣ, ΠΑΤΡΩΙΟΣ

Etymology: The word is derived from the Greek word πατήρ (patēr), meaning 'father'. The suffix -ωος indicates a relationship or belonging to.

G2064

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Part of Speech: Verb

Sounds like: ETH-ohn

Translations: having gone, having come, going, coming

Notes: This word is a participle derived from the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As a participle, it describes an action that has already occurred or is ongoing, often functioning like an adjective or adverb. It indicates someone who has performed the action of coming or going.

Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular

Synonyms: ΕΛΘΩΝ, ΒΑΣ

Etymology: The word ἔρχομαι (erchomai) comes from the Proto-Indo-European root *h₁erǵʰ-, meaning 'to go' or 'to move'. It is related to other words in various Indo-European languages that convey the idea of movement.

G1950

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Part of Speech: Verb

Sounds like: eh-pee-lah-THEH-sthai

Translations: to forget, to neglect, to overlook

Notes: This is a compound verb, formed from the preposition 'ἐπί' (upon, over) and the verb 'λανθάνω' (to escape notice, to be hidden). It means to forget, to neglect, or to overlook something. It often implies a complete or deliberate act of forgetting, or a failure to remember due to neglect. It can be used in sentences like 'He forgot the law' or 'They neglected their duties'.

Inflection: Aorist, Middle/Passive, Infinitive

Synonyms: ἘΚΛΑΝΘΑΝΟΜΑΙ, ἈΜΝΗΜΟΝΕΥΩ

Etymology: The word is derived from the prefix 'ἐπί' (epi), meaning 'upon' or 'over', and the verb 'λανθάνω' (lanthanō), meaning 'to escape notice' or 'to be hidden'. The combination suggests something that 'falls out of mind' or 'is hidden from memory'.

G2192

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Part of Speech: Verb (Participle)

Sounds like: EKH-on-tes

Translations: having, holding, possessing, those who have, while having

Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.

Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter

Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ

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Dialogue with Trypho the Jew, Chapter 63

Interlinear version from Justin Martyr (Beta)

63:1

63:2

63:3

63:4

63:5

This interlinear database is in beta