Home / Interlinears (Beta) / Justin Martyr / Dialogue with Trypho the Jew / Chapter 66Dialogue with Trypho the Jew, Chapter 66
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G2532, G1473
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Part of Speech: Conjunction, Pronoun
Sounds like: kah-GOH
Translations: and I, but I, I also, I too
Notes: This word is a crasis (a contraction of two words into one) of the conjunction "καὶ" (kai, meaning "and" or "but") and the first-person singular pronoun "ἐγώ" (egō, meaning "I"). It therefore means "and I" or "but I," often emphasizing the "I" or indicating that the speaker is also included in an action or statement. It functions as a subject pronoun.
Inflection: First Person, Singular, Nominative
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G0353
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Part of Speech: Verb (Participle)
Sounds like: ah-nah-lah-BOHN
Translations: taking up, having taken up, receiving, assuming, picking up, restoring
Notes: This word is the aorist active participle of the verb ἀναλαμβάνω. It is a compound word formed from ἀνά (ana, meaning 'up' or 'again') and λαμβάνω (lambanō, meaning 'to take' or 'to receive'). It generally means to take up, pick up, or receive something, often implying an action of lifting or resuming. It can also mean to assume a role or to restore something.
Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΑΙΡΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G3697
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Part of Speech: Adverb
Sounds like: oh-POH-then
Translations: from where, whence, from whatsoever place, from whatever source
Notes: This word is an adverb indicating origin or source, meaning 'from where' or 'whence'. It is often used to refer to an indefinite or general place from which something comes or begins. It can also refer to a point in time from which something originates or continues.
Inflection: Does not inflect
Synonyms: ΟΘΕΝ, ΠΟΘΕΝ
Etymology: From the indefinite relative pronoun ὅπος (hopos, 'whither, where') and the suffix -θεν (-then, 'from'). It indicates movement from a place.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0746
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Part of Speech: Noun
Sounds like: ar-KHAIN
Translations: beginning, a beginning, rule, a rule, ruler, a ruler, authority, an authority, domain, a domain, first, the first
Notes: This word refers to the starting point of something, such as a beginning in time or a foundational principle. It can also denote a position of power or authority, or the person holding such a position, like a ruler or leader. It is often used to describe the origin or initial state of things.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΕΦΑΛΗ, ΠΡΩΤΟΣ, ΕΞΟΥΣΙΑ
G3973
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Part of Speech: Verb
Sounds like: eh-peh-PAHV-meen
Translations: I had ceased, I had stopped, I had rested, I had refrained
Notes: This is a verb in the first person singular, perfect tense, middle or passive voice, indicative mood. It means 'I had ceased' or 'I had stopped' an action, or 'I had rested'. In the middle voice, it implies the subject performs the action on themselves or for their own benefit. In the passive voice, it indicates the subject has been stopped or caused to rest.
Inflection: First Person Singular, Perfect, Middle or Passive, Indicative
Synonyms: ΚΑΤΑΠΑΥΩ, ΑΝΑΠΑΥΩ
Etymology: From Proto-Indo-European *peh₂w- ('to strike, to cut, to hew'). In Greek, it evolved to mean 'to make to cease, to stop'.
G0584
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Part of Speech: Verb
Sounds like: ah-poh-DEIK-noo-ohn
Translations: showing, demonstrating, proving, pointing out, exhibiting, manifesting
Notes: This word is a present active participle, meaning 'showing' or 'demonstrating'. It describes an action that is ongoing or continuous. It is often used to indicate the act of making something clear, evident, or proving a point, or to point out something specific. It can also mean to exhibit or manifest something.
Inflection: Singular, Masculine, Nominative, Present, Active, Participle
Synonyms: ΔΕΙΚΝΥΩΝ, ἘΠΙΔΕΙΚΝΥΩΝ, ΦΑΝΕΡΩΝ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3933
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Part of Speech: Noun
Sounds like: par-THEH-noo
Translations: of a virgin, of the virgin, of a maiden, of the maiden, virgin, a virgin, maiden, a maiden
Notes: This word refers to a young, unmarried woman, typically one who is a virgin. It can also refer more broadly to a maiden or a girl. As a genitive form, it indicates possession or relationship, often translated with 'of' (e.g., 'of a virgin').
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΟΡΗ, ΝΕΑΝΙΣ
Etymology: The origin of this word is uncertain, but it is an ancient Greek term for a virgin or maiden.
G1084
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Part of Speech: Adjective
Sounds like: gen-NEE-tos
Translations: born, begotten, a born, a begotten
Notes: This word describes something or someone that has been born or begotten. It is often used in the context of humans being 'born of a woman,' emphasizing their mortal and created nature. It functions like an adjective, modifying a noun to indicate its origin through birth.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΜΑ, ΓΕΝΕΣΙΣ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G1080
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Part of Speech: Verb
Sounds like: gen-nee-THEE-nai
Translations: to be born, to be begotten, to be produced
Notes: This word is the aorist passive infinitive of the verb 'γεννάω' (gennaō), meaning 'to be born' or 'to be begotten'. It describes the action of coming into existence or being brought forth, often referring to physical birth or spiritual regeneration. It is used to express the state of being born or generated by someone or something.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΓΙΝΟΜΑΙ, ΦΥΟΜΑΙ
Etymology: The word γεννάω (gennaō) comes from the Greek root γένος (genos), meaning 'race, stock, kin'. It is related to the concept of origin and lineage.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G2491
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Part of Speech: Proper Noun
Sounds like: hay-SAH-ee-oo
Translations: of Isaiah
Notes: This is the genitive form of the proper noun 'Isaiah', referring to the Old Testament prophet or the book bearing his name. It is used to indicate possession or origin, such as 'the book of Isaiah' or 'the prophecy of Isaiah'.
Inflection: Singular, Genitive, Masculine
Etymology: From Hebrew Yesha'yahu (יְשַׁעְיָהוּ), meaning 'Yahweh is salvation'.
G4395
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Part of Speech: Verb
Sounds like: eh-peh-proh-fay-TOO-toh
Translations: it had been prophesied, it was prophesied
Notes: This word is a verb meaning 'to prophesy' or 'to foretell'. The form 'ἐπεπροφητεύτο' indicates that something 'had been prophesied' or 'was prophesied' in the past, with the action completed before another past event. It is often used in contexts where a past prophecy is being referred to as having been fulfilled or as a historical fact.
Inflection: 3rd Person Singular, Pluperfect, Indicative, Passive
Synonyms: ΠΡΟΛΕΓΩ, ΠΡΟΑΓΓΕΛΛΩ
Etymology: The word 'προφητεύω' comes from 'προφήτης' (prophetēs), meaning 'prophet', which is derived from 'πρό' (pro), meaning 'before' or 'forth', and 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'to speak forth' or 'to speak before'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, herself
Notes: This is a third-person personal pronoun, specifically the feminine, singular, accusative form of 'ΑΥ̓ΤΟΣ'. It is used to refer to a feminine noun that is the direct object of a verb or the object of certain prepositions. It can be translated as 'her' or 'it' (when referring to a feminine object), and sometimes reflexively as 'herself' or 'itself'.
Inflection: Singular, Accusative, Feminine
G4394
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Part of Speech: Noun
Sounds like: pro-fay-TEH-ee-an
Translations: prophecy, a prophecy
Notes: This word refers to a divine message, an inspired utterance, or a prediction of future events, often given by a prophet. It can be used to describe the act of prophesying or the content of the prophecy itself. In a sentence, it would typically function as the direct object of a verb, indicating what is being prophesied or received.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΡΗΣΜΟΣ, ΜΑΝΤΕΙΑ
G3004
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Part of Speech: Verb
Sounds like: EH-leh-gon
Translations: they were saying, they said, they used to say
Notes: This is an inflected form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an ongoing or repeated action in the past. It is used to indicate that a group of people were in the process of speaking or had a habit of saying something.
Inflection: Imperfect, Active, Indicative, 3rd Person Plural
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ
G2076
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Part of Speech: Verb
Sounds like: ES-tee
Translations: is, he is, she is, it is, there is
Notes: This word is the third person singular present indicative form of the verb 'to be'. It is used to express existence, identity, or a state of being. For example, it can mean 'he is', 'she is', 'it is', or simply 'is' in a sentence.
Inflection: Third person, Singular, Present, Indicative, Active
Etymology: From Proto-Indo-European. It is cognate with the English word 'is' and Latin 'est'.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G4369
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Part of Speech: Verb
Sounds like: pros-E-the-toh
Translations: he added, he put to, he continued, he proceeded
Notes: This is a compound verb formed from the preposition πρός (pros, 'to, toward') and the verb τίθημι (tithēmi, 'to put, place'). It means to add something to what is already present, to put something to something else, or to continue doing something, often implying a repetition or continuation of an action. It can be used in contexts where someone adds to a quantity, or when they continue an action or narrative.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΠΡΟΣΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΕΜΑΙ, ΠΡΟΣΤΙΘΕΩ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G2980
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Part of Speech: Verb
Sounds like: lah-LEE-sai
Translations: to speak, to talk, to say
Notes: This word is an infinitive form of the verb 'to speak' or 'to talk'. It indicates the action of speaking or saying something, often used in contexts where someone is unable or unwilling to communicate verbally. It can also refer to the act of proclaiming or declaring.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΩΝΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G0001
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Part of Speech: Proper Noun
Sounds like: AH-khaz
Translations: Ahaz
Notes: This is a proper noun, referring to Ahaz, a king of Judah. It is used to identify a specific historical figure.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew אָחָז ('achaz), meaning 'he has grasped' or 'possessor'.
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G0154
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Part of Speech: Verb
Sounds like: ai-TEE-sai
Translations: ask, request, demand, to ask, to request, to demand
Notes: This word means to ask for something, to request, or to demand. It can be used as a command (ask!) or to express the purpose or result of an action (to ask). It implies a seeking or desiring of something from another.
Inflection: Aorist Active Infinitive or 2nd Person Singular Aorist Active Imperative
Synonyms: ἘΡΩΤΑΩ, ΖΗΤΕΩ
G4572
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Part of Speech: Pronoun
Sounds like: seh-ahf-TOH
Translations: (to) yourself, (to) thyself
Notes: This is a reflexive pronoun meaning 'yourself' or 'thyself'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'you give to yourself'. It is a compound word formed from the second person pronoun 'σύ' (you) and the intensive pronoun 'αὐτοῦ' (himself, herself, itself).
Inflection: Singular, Dative, Masculine or Feminine
Etymology: The word ΣΕΑΥΤΟΥ is a compound of the second person pronoun ΣΥ (you) and the intensive pronoun ΑΥΤΟΣ (self). It developed from the earlier form ΣΕΑΥΤΟΥ, which itself is a contraction of ΣΟΙ ΑΥΤΟΥ.
G4592
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Part of Speech: Noun
Sounds like: say-MAY-on
Translations: sign, a sign, mark, a mark, miracle, a miracle, wonder, a wonder
Notes: This word refers to a sign, a mark, or an indication of something. It can also denote a miracle or a wonder, especially one that serves as a divine sign or attestation. It is used to point to something, to distinguish it, or to signify a future event. In a sentence, it might be used like 'the sign of the times' or 'he performed a great sign'.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ, ΣΥΜΒΟΛΟΝ
Etymology: This word comes from the Greek verb σημαίνω (sēmainō), meaning 'to show, signify, or indicate'. It is related to σῆμα (sēma), meaning 'a mark, sign, or token'.
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G0899
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Part of Speech: Noun
Sounds like: BA-thos
Translations: depth, a depth, deep, profoundness, abyss
Notes: This noun refers to a great vertical extent downwards, indicating depth or profoundness. It can also refer to the deep sea or an abyss. It is used to describe the extent of something from top to bottom, or figuratively, the profoundness of a concept or idea.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΒΥΣΣΟΣ, ΒΥΘΟΣ
Etymology: From the adjective βαθύς (bathys), meaning 'deep'. It is related to the Proto-Indo-European root *gʷʰedʰ-, meaning 'to sink, to be deep'.
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G5311
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Part of Speech: Noun
Sounds like: Y-PSOS
Translations: height, a height, high, on high, top, summit, heaven
Notes: This word refers to the state of being high or elevated. It can denote physical height, such as the height of a tree or a building, or a more abstract sense of being 'on high' or in a lofty position, often referring to heaven or a place of divine authority. It is used to describe both literal elevation and metaphorical exaltation.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΝΩ, ΟΥΡΑΝΟΣ
Etymology: The word "ΥΨΟΣ" comes from the adjective "ὑψύς" (hypsys), meaning "high" or "lofty." It is related to the Proto-Indo-European root *up-, meaning "up, over."
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G0154
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Part of Speech: Verb
Sounds like: ahee-TAY-soh
Translations: I will ask, I will request, I will demand
Notes: This word is a verb meaning 'to ask', 'to request', or 'to demand'. It implies a direct and often urgent request, sometimes with a sense of entitlement or a right to ask. It is used when someone seeks something from another person or from God.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ἘΡΩΤΑΩ, ΖΗΤΕΩ
Etymology: The word Αἰτέω (aiteō) is of uncertain origin, possibly related to a Proto-Indo-European root meaning 'to seek' or 'to desire'.
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G3985
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Part of Speech: Verb
Sounds like: pei-RAH-soh
Translations: I will test, I will try, I will tempt, I will examine
Notes: This word means to test, try, or tempt someone or something. It can refer to putting someone to the test to see their character or ability, or to tempting someone to do something wrong. It is often used in the context of God testing people's faith or Satan tempting people to sin.
Inflection: First Person Singular, Future Indicative, Active Voice
Synonyms: ΔΟΚΙΜΑΖΩ, ΕΞΕΤΑΖΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G2491
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Part of Speech: Proper Noun
Sounds like: hay-SAH-ee-as
Translations: Isaiah
Notes: This is the name of the Old Testament prophet Isaiah. It is used to refer to the prophet himself or to the book of the Bible that bears his name.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew Yesha'yahu, meaning 'Yahweh is salvation'. It is a compound of 'yesha' (salvation) and 'Yah' (a shortened form of Yahweh).
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-sah-teh
Translations: hear, listen, obey, understand
Notes: This word is a verb meaning 'to hear' or 'to listen'. It is often used as a command or exhortation, urging people to pay attention or to obey. It can also imply understanding or perceiving something through sound. In the provided examples, it is used to command a group of people to listen.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ἘΝΩΤΙΖΟΜΑΙ, ΠΡΟΣΕΧΩ
Etymology: From Proto-Indo-European *h₂kowh₂- 'to hear'.
G1211
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Part of Speech: Adverb, Particle
Sounds like: DAY
Translations: now, indeed, then, already, certainly, truly, come, go to
Notes: This word is an indeclinable particle used to give emphasis, urgency, or to mark a transition in discourse. It can express a sense of 'now' or 'already', or it can be used to urge someone to action, similar to 'come on' or 'go to'. It often adds a sense of immediacy or certainty to a statement.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΓΕ, ΝΥΝ
Etymology: From Proto-Indo-European. It is an ancient particle used to emphasize or urge.
G3624
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Part of Speech: Noun
Sounds like: OY-kos
Translations: house, a house, home, a home, household, family, temple, dwelling
Notes: This word refers to a physical house or dwelling place. It can also broadly mean a household, family, or even a lineage or dynasty. In some contexts, it can refer to a temple or a place of worship, as it is the 'house of God'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΟΜΟΣ, ΟΙΚΙΑ
Etymology: From Proto-Indo-European *weyk- (settlement, village). It is related to Latin vīcus (village, district) and English 'vicinity'.
G1138
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Part of Speech: Proper Noun
Sounds like: DAH-veed
Translations: David
Notes: This is a proper noun referring to David, the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of David' in the New Testament, particularly in reference to Jesus.
Inflection: Singular, indeclinable (does not change form for case or number)
Etymology: From Hebrew דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G3398
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Part of Speech: Adjective, Noun, Adverb
Sounds like: mee-KRON
Translations: small, little, a little, a small thing, a short time
Notes: This word is an adjective that describes something as small in size, quantity, or importance. It can be used to refer to physical smallness, a small amount, or something of lesser significance. In its neuter form, it can also function as a noun meaning 'a small thing' or 'a little bit', or as an adverb meaning 'a little' or 'for a short time'.
Inflection: Singular, Neuter, Nominative or Accusative; or Masculine or Feminine, Accusative
Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ
Etymology: The word ΜΙΚΡΟΣ comes from an ancient Proto-Indo-European root meaning 'small'. It is related to words in other Indo-European languages that convey the idea of smallness or littleness.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G0007
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Part of Speech: Noun
Sounds like: ah-GOHN-ah
Translations: contest, struggle, fight, race, conflict, a contest, a struggle, a fight, a race, a conflict
Notes: This word refers to a gathering, assembly, or place of assembly, especially for games or a contest. It can also denote the contest itself, a struggle, a fight, or a race. It is often used metaphorically to describe a spiritual or moral struggle, or a strenuous effort.
Inflection: Singular, Accusative, Masculine
Synonyms: ἈΘΛΟΣ, ΠΑΛΗ, ΜΑΧΗ
G3930
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Part of Speech: Verb
Sounds like: par-EKH-ayn
Translations: to provide, to offer, to give, to present, to cause, to afford, to supply
Notes: This is a compound verb formed from the preposition παρά (para, meaning 'beside' or 'from') and the verb ἔχω (echō, meaning 'to have' or 'to hold'). It means to offer, provide, or supply something, often from oneself or from one's side. It can also mean to cause or afford something. It is used in contexts where one person or entity gives or presents something to another.
Inflection: Present, Active, Infinitive
Synonyms: ΔΙΔΩΜΙ, ΠΡΟΣΦΕΡΩ, ΠΑΡΑΣΧΩ
Etymology: The word παρέχω (parechō) is a compound of the preposition παρά (para), meaning 'beside' or 'from', and the verb ἔχω (echō), meaning 'to have' or 'to hold'.
G0444
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Part of Speech: Noun
Sounds like: an-THROH-poys
Translations: to men, for men, to people, for people, to mankind, for mankind
Notes: This word refers to human beings, people, or mankind in general. It is used here in the dative plural, indicating the indirect object of an action, meaning 'to' or 'for' men/people. It can be used in sentences like 'He gave gifts to the people' or 'This is good for mankind'.
Inflection: Plural, Dative, Masculine
Synonyms: ΒΡΟΤΟΙ, ΑΝΔΡΕΣ
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G3930
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Part of Speech: Verb
Sounds like: par-EKH-eh-teh
Translations: you provide, you offer, you cause, you give, you present, you grant, you show
Notes: This word is a verb meaning to provide, offer, or cause something. It is used to describe the act of supplying or presenting something to someone, or to indicate that one is causing a particular state or action. For example, it can be used in contexts like 'you provide help' or 'you cause trouble'.
Inflection: Present, Active, Indicative, Second Person, Plural
Synonyms: ΔΙΔΩΜΙ, ΠΑΡΑΣΧΩ, ΠΟΙΕΩ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1325
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Part of Speech: Verb
Sounds like: DOH-see
Translations: will give, will grant, will bestow
Notes: This word means 'will give' or 'will grant'. It is used to describe an action of providing or delivering something in the future. For example, one might say 'he will give a gift' or 'God will grant peace'.
Inflection: Future, Active, Indicative, Third Person, Singular
Synonyms: ΧΑΡΙΖΟΜΑΙ, ΠΑΡΕΧΩ, ΑΠΟΔΙΔΩΜΙ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3933
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Part of Speech: Noun
Sounds like: PAR-theh-nos
Translations: virgin, maiden, a virgin, a maiden
Notes: This word refers to a young, unmarried woman, typically implying virginity. It can be used to describe a girl or a young woman who has not had sexual intercourse. It is often used in a literal sense but can also be used metaphorically.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΟΡΗ, ΝΥΜΦΗ
Etymology: The origin of the word is uncertain, but it is thought to be pre-Greek. It is related to the idea of purity or separation.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G1064
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Part of Speech: Noun
Sounds like: gas-TREE
Translations: to the belly, for the belly, to the womb, for the womb, to the stomach, for the stomach, (to) a belly, (to) a womb, (to) a stomach
Notes: This word is the dative singular form of the noun 'γαστήρ' (gastēr), which refers to the belly, stomach, or womb. It is used to indicate the indirect object of an action, meaning 'to' or 'for' the belly/womb/stomach. For example, it might be used in phrases like 'to give food to the belly' or 'to carry in the womb'.
Inflection: Singular, Dative, Feminine
Synonyms: ΚΟΙΛΙΑ, ΜΗΤΡΑ
G2983
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Part of Speech: Verb
Sounds like: LEEP-seh-tai
Translations: he will take, he will receive, he will get, he will seize, he will obtain
Notes: This is an inflected form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It indicates a future action, specifically that 'he', 'she', or 'it' will take or receive something. It can be used in various contexts where an action of acquiring or grasping is implied.
Inflection: Future, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΕΧΩ
G5088
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Part of Speech: Verb
Sounds like: TEK-seh-tai
Translations: will give birth, will bear, will bring forth
Notes: This word is a verb meaning 'will give birth' or 'will bear'. It is used to describe the act of bringing forth offspring or producing something. It is the future tense of the verb 'to give birth'.
Inflection: Future Indicative, Middle Voice, Third Person Singular
Synonyms: ΓΕΝΝΑΩ, ΦΕΡΩ
Etymology: The word ΤΙΚΤΩ comes from Proto-Indo-European. It is related to words meaning 'to beget' or 'to produce'.
G5207
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Part of Speech: Noun
Sounds like: wee-ON
Translations: son, a son
Notes: This word refers to a male offspring or descendant. It can be used literally for a biological son, or more broadly for someone who is a descendant or follower. It is often used in the context of family relationships or lineage.
Inflection: Singular, Accusative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G2564
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Part of Speech: Verb
Sounds like: ka-le-SOO-see
Translations: they will call, they will invite, they will name
Notes: This is a verb meaning 'to call,' 'to invite,' or 'to name.' It is used to describe an action that will happen in the future, indicating that a group of people will perform the action of calling, inviting, or naming someone or something. For example, 'they will call him' or 'they will invite them.'
Inflection: Third Person, Plural, Future, Indicative, Active
Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΚΑΛΕΩ
Etymology: The word 'καλέω' (kaleō) comes from the Proto-Indo-European root meaning 'to shout' or 'to call.' It is related to words in other Indo-European languages that also refer to calling or summoning.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1694
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Part of Speech: Proper Noun
Sounds like: em-ma-noo-ALE
Translations: Immanuel, God with us
Notes: This is a proper noun of Hebrew origin, meaning 'God with us'. It is a significant name in biblical prophecy, particularly in the Old Testament, and is applied to Jesus Christ in the New Testament, signifying His divine nature and presence among humanity. It is used as a name or a descriptive title.
Inflection: Does not inflect
Etymology: This word is a transliteration of the Hebrew name עִמָּנוּאֵל (Immanu'el), which is a compound of עִמָּנוּ (immanu, 'with us') and אֵל (el, 'God').
G0976
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Part of Speech: Noun
Sounds like: BOO-too-ron
Translations: butter, a butter, curd, a curd
Notes: This word refers to butter or curd. It is used to describe a dairy product, often made from milk, that is solid at room temperature. It can be used in contexts referring to food or provisions.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From βους (bous, "ox, cow") and τυρός (turos, "cheese"). It literally means "cow-cheese" or "cow-curd", referring to a dairy product made from cow's milk.
G3192
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Part of Speech: Noun
Sounds like: MEH-lee
Translations: honey, a honey
Notes: This word refers to honey, the sweet, viscous substance produced by bees. It is often used in a literal sense to describe food or a sweet taste. In some contexts, it can also be used metaphorically to describe something pleasant or desirable.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From Proto-Indo-European *melit- (honey).
G5315
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Part of Speech: Verb
Sounds like: fah-GEH-tai
Translations: will eat, will consume, will devour
Notes: This word is a future tense form of the verb 'phagō', meaning 'to eat' or 'to consume'. It indicates an action that will happen in the future. It is often used to describe something being eaten or destroyed, as in 'fire will consume' or 'a sword will devour'.
Inflection: Future, Middle or Passive, Indicative, Third Person, Singular
Synonyms: ΕΣΘΙΩ, ΚΑΤΑΦΑΓΩ
G4250
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Part of Speech: Adverb, Conjunction
Sounds like: PRIN
Translations: before, sooner, until, ere
Notes: This word functions as an adverb or a conjunction, indicating a point in time prior to another event or action. As an adverb, it means 'before' or 'sooner'. As a conjunction, it means 'before' or 'until', often introducing a clause that describes an event that has not yet happened. It is frequently used with an infinitive or a subjunctive verb.
Inflection: Does not inflect
Synonyms: ΠΡΟ, ΠΡΟΤΕΡΟΝ
Etymology: From Proto-Indo-European *per- (forward, through). It is related to the preposition πρό (pro, before).
G1097
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Part of Speech: Verb
Sounds like: gno-NAI
Translations: to know, to understand, to perceive, to learn, to recognize
Notes: This is the aorist active infinitive form of the verb 'γινώσκω' (ginōskō), meaning 'to know'. It expresses the action of knowing or coming to know in a general sense, without specifying the time of the action. It is often used as the object of another verb or as a complement to an adjective, indicating purpose or result, such as 'to be able to know' or 'for the purpose of knowing'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ
G4261
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Part of Speech: Verb
Sounds like: pro-eh-LEH-sthai
Translations: to choose, to prefer, to choose beforehand, to decide, to purpose
Notes: This word is an infinitive form of a verb meaning 'to choose' or 'to prefer'. It is a compound word formed from the preposition 'πρό' (pro), meaning 'before' or 'in front of', and the verb 'αἱρέω' (haireō), meaning 'to take' or 'to choose'. Thus, it literally means 'to take before' or 'to choose beforehand', implying a deliberate decision or preference. It is used to express the act of making a choice or decision, often with a sense of prior consideration or preference.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΕΚΛΕΓΟΜΑΙ, ΑΙΡΕΩ, ΒΟΥΛΟΜΑΙ
G4190
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Part of Speech: Adjective
Sounds like: po-NEE-rah
Translations: evil, wicked, bad, harmful, malicious, an evil thing
Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.
Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.
G1586
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Part of Speech: Verb
Sounds like: ek-LEK-seh-tai
Translations: will choose, will select, will pick out
Notes: This word is a verb meaning 'will choose' or 'will select'. It describes an action of making a choice or selection in the future. It is often used to describe God's act of choosing or electing people for a specific purpose.
Inflection: Future, Indicative, Middle, Third Person Singular
Synonyms: ΑΙΡΕΩ, ΕΠΙΛΕΓΩ
Etymology: From ἐκ (ek, 'out of') and λέγω (legō, 'to pick, gather, say'). The original sense is 'to pick out' or 'to gather out'.
G0018
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Part of Speech: Adjective, Noun
Sounds like: ah-gah-THON
Translations: good, a good thing, benefit, advantage, what is good
Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.
G1360
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Part of Speech: Conjunction
Sounds like: dee-OH-tee
Translations: because, for, since
Notes: ΔΙΟΤΙ is a compound conjunction formed from the preposition ΔΙΑ (dia, 'through, on account of') and the conjunction ΟΤΙ (hoti, 'that, because'). It is used to introduce a clause that provides the reason or cause for something stated in the main clause, similar to 'because' or 'for' in English. It explains why something is the case.
Inflection: Does not inflect
Synonyms: ΓΑΡ, ΕΠΕΙ, ΕΠΕΙΔΗ
G3813
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Part of Speech: Noun
Sounds like: pai-DEE-on
Translations: child, a child, infant, an infant, little child, a little child
Notes: This word refers to a young child or an infant. It is a diminutive form of the word 'παῖς' (pais), meaning 'child' or 'servant', emphasizing the smallness or tenderness of the child. It can be used generally to refer to any young person, often implying innocence or youth.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΤΕΚΝΟΝ, ΒΡΕΦΟΣ
Etymology: From Ancient Greek 'παιδίον' (paidíon), a diminutive of 'παῖς' (paîs, “child, boy, servant”).
G2556
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Part of Speech: Adjective, Noun
Sounds like: KAH-kon
Translations: evil, bad, harmful, wicked, a bad thing, an evil thing, a wrong, a misfortune, a disaster
Notes: This word describes something that is bad, evil, or harmful. It can refer to moral wickedness, physical harm, or general poor quality. When used as a substantive (like a noun), it refers to an evil thing, a wrong, or a misfortune. It can be used to describe actions, intentions, or conditions.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from an unknown root.
G0543
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Part of Speech: Verb
Sounds like: ah-PEI-thei
Translations: he disobeys, she disobeys, it disobeys, he is disobedient, she is disobedient, it is disobedient
Notes: This word is a verb meaning 'to disobey' or 'to be disobedient'. It describes an action of refusing to comply with authority or instructions. It is used to indicate a state of rebellion or unresponsiveness to persuasion.
Inflection: Third Person Singular, Present, Active, Indicative
Synonyms: ἈΠΕΙΘΕΩ, ἈΠΙΣΤΕΩ
Etymology: The word ἈΠΕΙΘΕΩ is a compound word formed from the prefix ἀ- (a-), meaning 'not' or 'un-', and the verb πείθω (peithō), meaning 'to persuade' or 'to obey'. Thus, it literally means 'not to be persuaded' or 'not to obey'.
G1586
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Part of Speech: Verb
Sounds like: ek-LEK-sas-thai
Translations: to choose, to select, to pick out
Notes: This word is an infinitive form of the verb 'eklegomai', meaning 'to choose' or 'to select'. It implies making a choice from a larger group or out of several options. It is often used in contexts where a deliberate selection is made.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΑΙΡΕΩ, ΕΠΙΛΕΓΟΜΑΙ
G2564
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Part of Speech: Verb
Sounds like: kah-LEH-in
Translations: to call, to invite, to name, to summon, to bid
Notes: This word is the present active infinitive form of the verb 'ΚΑΛΕΩ'. It means 'to call' in various senses, such as to summon someone, to invite them, or to give them a name. It can also mean to proclaim or to appoint. As an infinitive, it functions like the English 'to call' and can be used as a noun or to express purpose.
Inflection: Infinitive, Present, Active
Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ
Etymology: From Proto-Indo-European *kelh₁- (to shout, to call). It is related to Latin calare (to call out, to proclaim) and Old English hlowan (to low, to bellow).
G3962
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Part of Speech: Noun
Sounds like: pa-TEH-ra
Translations: father, a father
Notes: This word refers to a father or a male parent. It is used in a general sense to denote a biological father, an ancestor, or even a spiritual father figure. In this form, it functions as the direct object of a verb or preposition.
Inflection: Singular, Accusative, Masculine
G3384
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Part of Speech: Noun
Sounds like: MEE-teh-rah
Translations: mother, a mother
Notes: This word refers to a female parent. It is used in a literal sense to denote the biological mother of a child, or sometimes metaphorically to refer to the origin or source of something. It is a common noun found throughout Koine Greek texts.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European, meaning 'mother'. It is a very ancient word with cognates in many Indo-European languages.
G1411
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Part of Speech: Noun
Sounds like: DY-na-min
Translations: power, might, strength, ability, miracle
Notes: This word refers to inherent power, ability, or strength. It can also denote miraculous power or a mighty work. It is used to describe the capacity to perform something, whether physical, moral, or spiritual.
Inflection: Singular, Accusative, Feminine
Synonyms: ΙΣΧΥΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G1154
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Part of Speech: Proper Noun
Sounds like: dah-mas-KOO
Translations: of Damascus
Notes: This is the genitive singular form of the proper noun 'Damascus', referring to the ancient city in Syria. It is used to indicate possession or origin, similar to saying 'of Damascus' or 'Damascus'' in English. For example, it might be used in phrases like 'the king of Damascus' or 'the people of Damascus'.
Inflection: Singular, Genitive, Feminine
Etymology: The name 'Damascus' is of ancient Semitic origin, possibly meaning 'well-watered place'. It has been continuously inhabited for millennia and is one of the oldest cities in the world.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4657
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Part of Speech: Noun
Sounds like: SKOO-lah
Translations: spoils, plunder, booty
Notes: This word refers to the spoils of war, meaning the goods, property, or valuables taken from an enemy after a victory in battle or conquest. It is typically used in a collective sense to describe the items seized as plunder.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΛΑΦΥΡΑ, ΠΡΟΝΟΜΗ
Etymology: The origin of this word is uncertain, but it is thought to be related to the verb σκύλλω (skyllō), meaning 'to strip, to flay, to tear'.
G4540
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Part of Speech: Proper Noun
Sounds like: sah-mah-REH-ee-ahs
Translations: of Samaria
Notes: This word refers to Samaria, a historical and biblical region in the ancient Near East, located in the central part of the Land of Israel. It was the capital city of the northern kingdom of Israel. In the New Testament, it is often mentioned in the context of Jesus' interactions with Samaritans. It is used to indicate possession or origin, as in 'the mountain of Samaria' or 'the region of Samaria'.
Inflection: Singular, Genitive, Feminine
Etymology: The name 'Samaria' is derived from the Hebrew word 'Shomron' (שֹׁמְרוֹן), which means 'watch-mountain' or 'watch-tower'. It was named after Shemer, who sold the hill to Omri, King of Israel, who then built the city of Samaria on it.
G1727
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Part of Speech: Adverb, Preposition
Sounds like: eh-NAN-tee
Translations: opposite, in front of, before, against, contrary to
Notes: This word functions as an adverb meaning 'opposite' or 'in front', or as a preposition meaning 'before', 'against', or 'contrary to'. It is often used with the genitive case to indicate opposition or presence before something. It can also be part of a phrase like 'ἐξ ἐναντίας' meaning 'from the opposite side' or 'opposite'.
Inflection: Adverbial form, often used with the genitive case. It is derived from the adjective 'ἐναντίος' (enantios).
Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ
Etymology: The word 'ἐναντίος' (enantios) is derived from 'ἐν' (en), meaning 'in', and 'ἀντίος' (antios), meaning 'set against' or 'opposite'. It describes something that is in opposition or directly facing something else.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohs
Translations: (of) a king, (of) king
Notes: This word refers to a monarch or sovereign ruler. It is used to denote the leader of a kingdom or nation. In this form, it indicates possession or origin, meaning 'belonging to a king' or 'from a king'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
G0784
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Part of Speech: Adjective
Sounds like: ass-SYR-ee-ohn
Translations: of Assyria, of the Assyrians, Assyrian
Notes: This word refers to something or someone belonging to Assyria or the Assyrian people. It is used to describe things originating from or associated with the ancient kingdom of Assyria, or to refer to the people themselves. In a sentence, it would typically modify a noun, indicating its origin or association, or be used substantively to refer to the people.
Inflection: Plural, Genitive, Masculine
Etymology: From the Hebrew word 'Ashshur' (H0804), referring to Assyria or an Assyrian.
G2638
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Part of Speech: Verb
Sounds like: kah-tah-leef-THEE-seh-tai
Translations: will be apprehended, will be seized, will be overtaken, will be understood, will be grasped, will be caught
Notes: This word is a verb indicating a future action of being apprehended, seized, overtaken, or understood. It is often used in contexts where someone or something is caught, grasped, or comprehended, sometimes implying a sudden or forceful action. It can also refer to the mind grasping a concept.
Inflection: Future, Passive, Indicative, Third Person Singular
Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΣΥΛΛΑΜΒΑΝΩ
G1093
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Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G4642
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Part of Speech: Adverb
Sounds like: sklee-ROHS
Translations: hardly, severely, harshly, with difficulty
Notes: This word describes an action performed in a hard, severe, or difficult manner. It is used to indicate that something is done with great effort or in a harsh way. For example, it can describe speaking harshly or giving birth with difficulty.
Inflection: Does not inflect (adverbial form of the adjective ΣΚΛΗΡΟΣ)
Synonyms: ΒΑΡΕΩΣ, ΔΥΣΚΟΛΩΣ
G5342
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Part of Speech: Verb
Sounds like: OY-sees
Translations: you will bear, you will carry, you will bring, you will lead, you will endure
Notes: This word is a verb indicating a future action of bearing, carrying, bringing, or enduring. It is used when addressing a single person, stating what they will do or experience in the future. For example, it could be used in a sentence like 'You will carry the burden' or 'You will bring the message'.
Inflection: Second Person, Singular, Future, Active, Indicative
Synonyms: ΑΞΕΙΣ, ΚΟΜΙΕΙΣ, ΒΑΣΤΑΣΕΙΣ
Etymology: The root word φέρω (pherō) comes from Proto-Indo-European, meaning 'to carry' or 'to bear'. It is a very ancient and fundamental verb in the Greek language.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1417
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Part of Speech: Numeral
Sounds like: DEE-oh
Translations: two
Notes: This word is a cardinal numeral meaning 'two'. It is used to indicate a quantity of two of something. It is indeclinable, meaning its form does not change regardless of gender, case, or number.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with English 'two'.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohn
Translations: of kings, of a king
Notes: This word refers to rulers, monarchs, or sovereigns. It is used to indicate possession or origin related to kings, such as 'the power of kings' or 'the sons of kings'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G1863
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Part of Speech: Verb
Sounds like: ep-AX-ee
Translations: he will bring upon, he will bring, he will lead, he will lead on, he will bring in, he will bring to
Notes: This word is a verb meaning "he will bring upon" or "he will lead on." It is often used to describe the action of causing something to come upon someone or something else, whether it be good or bad. It can also mean to lead or bring someone or something to a particular place or state.
Inflection: Future Indicative, Active Voice, Third Person Singular
Synonyms: ΑΓΩ, ΦΕΡΩ, ΕΙΣΑΓΩ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G2992
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Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G3624
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Part of Speech: Noun
Sounds like: OY-kon
Translations: house, a house, home, a home, household, a household, temple, a temple
Notes: This word refers to a dwelling place, a building where people live, or a household including its inhabitants and possessions. It can also refer to a temple or a place of worship. In the provided context, it is used in the accusative case, indicating it is the direct object of a verb, often meaning 'to build a house' or 'into the house'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ
G3962
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Part of Speech: Noun
Sounds like: PAH-tros
Translations: of a father, of the father, of a parent, of the parent, of God, of the Lord
Notes: This word refers to a father or parent. It is used to indicate possession or origin, often translated as 'of a father' or 'of the father'. In a theological context, it can refer to God as the Father.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G3768
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Part of Speech: Adverb
Sounds like: oo-deh-POH
Translations: not yet, never yet
Notes: This is a compound adverb meaning 'not yet' or 'never yet'. It is used to indicate that an action or state has not occurred up to the present moment. It emphasizes the continuation of a negative condition.
Inflection: Does not inflect
Synonyms: ΟΥ̓ΠΩ, ΟΥ̓ΚΕΤΙ
Etymology: The word ΟΥ̓ΔΕΠΩ is a compound word formed from ΟΥ̓ΔΕ (oude), meaning 'not even' or 'nor', and ΠΩ (po), meaning 'yet' or 'up to this time'.
G2240
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Part of Speech: Verb
Sounds like: HEH-kah-sin
Translations: they have come, they are present, they are here, they have arrived
Notes: This is a verb meaning 'they have come' or 'they are present'. It describes an action that has been completed and whose results are still relevant in the present. It is often used to indicate the arrival or presence of people or things.
Inflection: Third Person, Plural, Perfect, Active, Indicative
Synonyms: ΠΑΡΕΙΣΙΝ, ΕΛΗΛΥΘΑΣΙΝ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G3588, G3739, G3778, G5101
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Part of Speech: Definite Article, Pronoun
Sounds like: HAYS
Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what
Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.
Inflection: Singular, Genitive, Masculine or Feminine
G0851
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Part of Speech: Verb
Sounds like: ah-FEH-len
Translations: took away, removed, cut off, took off
Notes: This word is the third person singular aorist active indicative form of the verb 'ἀφαιρέω' (aphairéō). It means to take away, remove, or cut off something from someone or something. It is used to describe an action that was completed in the past.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΙΡΩ, ΑΠΟΚΟΠΤΩ
G2181
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Part of Speech: Proper Noun
Sounds like: EF-ra-im
Translations: Ephraim
Notes: Ephraim refers to a significant figure, tribe, and territory in ancient Israel. It was the name of the younger son of Joseph and the grandson of Jacob, whose descendants formed one of the twelve tribes of Israel. The name 'Ephraim' also came to represent the northern kingdom of Israel, particularly after the division of the kingdom, due to the tribe's prominence and influence.
Inflection: Singular, Nominative
Etymology: The name 'Ephraim' is of Hebrew origin, from the verb 'parah' (פָּרָה), meaning 'to be fruitful' or 'to bear fruit'. It signifies 'fruitful' or 'doubly fruitful'.
G2448
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAH
Translations: Judah, of Judah
Notes: This is a proper noun referring to Judah, the fourth son of Jacob and Leah, from whom the tribe of Judah descended. It can also refer to the tribe itself, the territory occupied by the tribe, or the southern kingdom of Judah. It is used to identify a person, a lineage, or a geographical region.
Inflection: Singular, Nominative, Vocative, Accusative, or Genitive, Masculine
Etymology: From Hebrew Yehudah (יְהוּדָה), meaning 'praised'.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ah
Translations: king, a king
Notes: This word refers to a king, monarch, or ruler. It is used to denote the sovereign head of a state or people. In its accusative form, it typically functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΡΧΩΝ, ΚΥΡΙΟΣ
G1909
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Part of Speech: Verb
Sounds like: eh-PEH-pheh-ron
Translations: I was bringing upon, I was bringing against, I was inflicting, I was adding, I was attacking
Notes: This is the imperfect active indicative form of the verb 'epipherō'. It describes an action that was ongoing or repeated in the past. It means to bring something upon or against someone or something, to inflict, to add, or to attack. It can be used in contexts where a person is bringing a charge, a punishment, or an additional statement.
Inflection: Imperfect, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΠΡΟΣΑΓΩ, ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G1085
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Part of Speech: Noun
Sounds like: GEH-nei
Translations: (to) a race, (to) a kind, (to) a family, (to) offspring, (to) a nation, in kind, in respect to kind
Notes: This word is the dative singular form of the noun 'ΓΕΝΟΣ'. It refers to a race, kind, family, or nation. In its dative form, it indicates the recipient or indirect object of an action, or it can denote the means, manner, or respect in which something is done, often translated with 'to' or 'in respect to'.
Inflection: Singular, Dative, Neuter
Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G4561
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Part of Speech: Noun
Sounds like: SAR-kah
Translations: flesh, a flesh, body, a body, humanity
Notes: This word refers to the physical body of a living being, including humans and animals. It can also denote human nature, often with an emphasis on its weakness or mortality, or humanity in general. In some contexts, it can refer to the whole person or to earthly existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G0011
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Part of Speech: Proper Noun
Sounds like: ah-brah-AHM
Translations: Abraham, (to) Abraham, (of) Abraham
Notes: This is the proper name Abraham, a pivotal figure in the Abrahamic religions (Judaism, Christianity, and Islam). He is considered the patriarch through whom God established a covenant, promising him numerous descendants and a land. The name means 'father of a multitude'. It is used in sentences to refer directly to the person Abraham.
Inflection: Does not inflect (indeclinable)
Etymology: The name Ἀβραάμ (Abraham) is of Hebrew origin, derived from the Hebrew name אַבְרָהָם ('Avraham), which means 'father of a multitude' or 'father of many nations'. It was originally Abram, meaning 'exalted father', before God changed it.
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DACE
Translations: no one, nobody, nothing, none, no
Notes: This word is a compound negative pronoun or adjective, meaning 'no one,' 'nobody,' 'nothing,' or 'no.' It is formed from the negative particle 'οὐ' (not), the connective particle 'δέ' (but, and), and the numeral 'εἷς' (one). It is used to express absolute negation, indicating the complete absence of something or someone. When used as an adjective, it modifies a noun to mean 'no' or 'not any.'
Inflection: Masculine, Nominative, Singular
Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ
Etymology: The word ΟΥ̓ΔΕΙΣ is a compound of the negative particle ΟΥ̓ (not), the connective particle ΔΕ (but, and), and the numeral ΕΙΣ (one). It literally means 'not even one' or 'not one at all,' emphasizing a complete negation.
G3763
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Part of Speech: Adverb
Sounds like: oo-deh-POH-teh
Translations: never, at no time
Notes: This word is a compound adverb meaning 'never' or 'at no time'. It is formed from the negative particle οὐδέ (oude), meaning 'not even' or 'nor', and the indefinite adverb ποτέ (pote), meaning 'at some time' or 'ever'. When combined, they create a strong negation, indicating that something has not happened or will not happen at any point in time. It is used to express absolute negation of an action or state.
Inflection: Does not inflect
Synonyms: ΟΥ̓ΔΕΠΩ, ΟΥ̓ΔΑΜΩΣ
G1080
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Part of Speech: Verb
Sounds like: geh-GEN-nee-tai
Translations: has been born, was born, has been begotten, was begotten
Notes: This word means 'has been born' or 'has been begotten'. It is used to describe someone or something that has come into existence through birth or generation. For example, it can be used to say 'he has been born' or 'it has been begotten'.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΤΙΚΤΩ, ΦΥΩ
G3004
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Part of Speech: Verb
Sounds like: leh-LEK-tai
Translations: it has been said, it has been spoken, it has been told
Notes: This word is the third person singular perfect passive indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It indicates an action that was completed in the past and has ongoing results in the present. It is often used impersonally, meaning 'it has been said' or 'it has been spoken', referring to something that has already been stated or established.
Inflection: Third Person, Singular, Perfect, Passive, Indicative
Synonyms: ΕΙΡΗΤΑΙ, ΛΕΛΑΛΗΤΑΙ
Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out', which evolved in Greek to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G1080
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Part of Speech: Participle
Sounds like: geh-gen-NEE-meh-nos
Translations: born, begotten, having been born, having been begotten
Notes: This word is a perfect passive participle, meaning 'having been born' or 'having been begotten'. It describes someone or something that has come into existence through birth or generation, emphasizing the completed state of being born. It functions like an adjective, modifying a noun or pronoun.
Inflection: Perfect, Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΓΕΝΝΗΘΕΙΣ, ΤΕΧΘΕΙΣ
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G2251
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Part of Speech: Adjective
Sounds like: hay-MEH-teh-ross
Translations: our, ours, our own
Notes: This word is a possessive adjective meaning 'our' or 'belonging to us'. It is used to indicate possession by a group of people, similar to how 'my' indicates possession by a single person. It agrees in gender, number, and case with the noun it modifies.
Inflection: Masculine, Nominative, Singular
Synonyms: ΗΜΩΝ
Etymology: From the Koine Greek pronoun 'ἡμεῖς' (hēmeis), meaning 'we'. It is a possessive adjective formed from this pronoun.
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOSS
Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (for) all, (to) every, (for) every, (to) the whole, (for) the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to indicate totality or universality. As a dative plural form, it typically signifies 'to all' or 'for all', indicating the recipients or beneficiaries of an action.
Inflection: Plural, Dative, All genders
Synonyms: ΑΠΑΣΙ, ΟΛΟΙΣ
G5319
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Part of Speech: Adjective
Sounds like: fah-neh-RON
Translations: manifest, evident, clear, visible, apparent, known, a manifest thing, an evident thing
Notes: This word describes something that is visible, apparent, or clear. It is used to indicate that something is easily seen, understood, or made known. It can refer to something that is openly displayed or something that becomes obvious.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ, ΓΝΩΣΤΟΣ
Etymology: From φανερόω (phaneroō, 'to make visible, reveal'), from φανός (phanos, 'light, torch'), from φαίνω (phainō, 'to bring to light, make appear').
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