Dialogue with Trypho the Jew Chapter 135, Interlinear version from Justin Martyr (Beta)

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3752

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Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G3588, G3739, G2228

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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1124

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Part of Speech: Noun

Sounds like: GRA-fay

Translations: writing, a writing, scripture, a scripture, document, a document

Notes: This word refers to something written, such as a document, a letter, or a record. In a religious context, especially within the New Testament, it frequently refers to the sacred writings or the Holy Scriptures. It can be used to denote the act of writing or the result of that act.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ

Etymology: From the verb γράφω (graphō), meaning 'to write', which comes from a Proto-Indo-European root meaning 'to scratch, carve'.

G1473

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Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G2962

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Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

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Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G0040

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Part of Speech: Adjective

Sounds like: HA-gee-os

Translations: holy, sacred, pure, saint, a holy one

Notes: This word describes something or someone set apart by God, dedicated to Him, and therefore sacred or pure. It is frequently used to refer to God Himself, to the Holy Spirit, or to believers who are set apart for God's purposes. It can also be used as a noun to refer to a 'saint' or 'holy one'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΙΕΡΟΣ, ΚΑΘΑΡΟΣ, ΟΣΙΟΣ

Etymology: The etymology is uncertain, but it is thought to be related to words meaning 'awe' or 'reverence', suggesting something that inspires veneration and is set apart.

G2474

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Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G2659

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Part of Speech: Verb

Sounds like: kah-tah-DEIK-sas

Translations: showing, having shown, demonstrating, having demonstrated, pointing out, having pointed out, establishing, having established, appointing, having appointed

Notes: This word is an aorist active participle, meaning 'having shown' or 'having demonstrated'. It describes an action that was completed in the past and has a continuing effect or relevance. It is often used to describe someone who has revealed, established, or appointed something. For example, it could refer to someone who has shown the way, demonstrated a truth, or appointed a leader.

Inflection: Masculine, Singular, Nominative, Aorist, Active, Participle

Synonyms: ΔΕΙΚΝΥΜΙ, ΑΠΟΔΕΙΚΝΥΜΙ, ΕΠΙΔΕΙΚΝΥΜΙ

G3780

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Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

G5547

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Part of Speech: Noun

Sounds like: KHRIS-ton

Translations: Christ, the Christ, Anointed One, the Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ

G0166

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Part of Speech: Adjective

Sounds like: ahee-OH-nee-on

Translations: eternal, everlasting, age-long, perpetual

Notes: This word describes something that pertains to an age or period of time, often implying a duration that is either without end or of very long duration. It can refer to something that has always existed, will always exist, or is characteristic of a particular age. In many contexts, it is translated as 'eternal' or 'everlasting', emphasizing endless duration.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ

Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'.

G1063

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Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G5207

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Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G3754

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Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3763

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Part of Speech: Adverb

Sounds like: oo-deh-POH-teh

Translations: never, at no time

Notes: This word is a compound adverb meaning 'never' or 'at no time'. It is formed from the negative particle οὐδέ (oude), meaning 'not even' or 'nor', and the indefinite adverb ποτέ (pote), meaning 'at some time' or 'ever'. When combined, they create a strong negation, indicating that something has not happened or will not happen at any point in time. It is used to express absolute negation of an action or state.

Inflection: Does not inflect

Synonyms: ΟΥ̓ΔΕΠΩ, ΟΥ̓ΔΑΜΩΣ

G0935

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Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G1096

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Part of Speech: Verb

Sounds like: geh-GOH-nen

Translations: has become, has happened, has come to pass, was, came into being

Notes: ΓΕΓΟΝΕΝ is the third person singular perfect active indicative form of the verb ΓΙΝΟΜΑΙ (ginomai). It describes an action that has been completed in the past but has ongoing results or a continuing state in the present. It can mean 'has become,' 'has happened,' or 'has come into being,' often implying a state of existence or a new reality that has resulted from a past event.

Inflection: Perfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to beget, to produce, to be born.' It is related to words signifying birth, origin, and coming into existence.

G1223

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Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3778

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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G1834

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Part of Speech: Verb, Participle

Sounds like: ex-ay-goo-MEH-nay

Translations: explaining, interpreting, relating, expounding, a female who explains, a female who interprets

Notes: This word is a present middle/passive participle of the verb 'ἐξηγέομαι' (exēgeomai), meaning 'to lead out, explain, interpret, or relate'. It describes an action of explaining or interpreting something, often in a detailed or comprehensive manner. As a participle, it functions like an adjective or adverb, describing a noun or an action, and in this form, it refers to a feminine singular subject that is in the process of explaining or being explained.

Inflection: Singular, Present, Middle/Passive, Feminine, Nominative

Synonyms: ΔΙΗΓΕΟΜΑΙ, ΕΡΜΗΝΕΥΩ, ΣΑΦΗΝΙΖΩ

G5100

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Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G3816

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Part of Speech: Noun

Sounds like: PAIS

Translations: child, a child, boy, a boy, girl, a girl, servant, a servant, slave, a slave

Notes: This word refers to a child, whether a boy or a girl, and can also denote a servant or slave, regardless of age. Its meaning often depends on the context, indicating a young person or someone in a position of servitude. For example, it can refer to a son or daughter, or a male or female attendant.

Inflection: Singular, Nominative

Synonyms: ΤΕΚΝΟΝ, ΔΟΥΛΟΣ, ΚΟΡΑΣΙΟΝ

Etymology: From Proto-Indo-European *peh₂w- ('small, few'). It is related to words meaning 'child' or 'small' in various Indo-European languages.

G1588

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Part of Speech: Adjective

Sounds like: ek-LEK-tos

Translations: chosen, elect, choice, excellent, a chosen one, an elect one

Notes: This word describes someone or something that has been selected or picked out, often implying a special status or quality. It can refer to individuals who are chosen by God for a particular purpose, or to things that are of superior quality or excellence. It is used to describe a person or a group of people who are set apart, or to describe something as being of the highest quality.

Inflection: Singular, Nominative, Masculine

Synonyms: ἘΚΛΕΓΟΜΑΙ, ἘΚΛΟΓΗ, ἘΚΛΕΚΤΟΣ

Etymology: From the Greek verb ἐκλέγομαι (eklegomai), meaning 'to pick out, choose, select'. It is a compound word formed from the preposition ἐκ (ek), meaning 'out of', and the verb λέγω (legō), meaning 'to gather, pick, say'.

G4327

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Part of Speech: Verb

Sounds like: pros-DEK-seh-tai

Translations: will receive, will accept, will welcome, will await

Notes: This word is a verb meaning to receive, accept, or welcome someone or something. It can also mean to await or expect. It implies a favorable or open reception. It is often used in contexts where one is waiting for or accepting a person, an event, or an offering.

Inflection: Third Person Singular, Future Indicative, Middle Voice

Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ

Etymology: The word προσδέχομαι (prosdechomai) is a compound verb formed from the preposition πρός (pros), meaning 'to, toward, in addition to', and the verb δέχομαι (dechomai), meaning 'to receive, accept'. The combination suggests receiving something that is coming towards one or receiving it in addition to something else.

G5590

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Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G1325

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Part of Speech: Verb

Sounds like: deh-DOH-kah

Translations: I have given, I gave

Notes: ΔΕΔΩΚΑ is the first person singular perfect active indicative form of the verb ΔΙΔΩΜΙ, meaning 'to give'. The perfect tense in Koine Greek describes an action that was completed in the past but has ongoing results or a continuing state in the present. It indicates that the act of giving has been completed, and its effects are still relevant.

Inflection: Perfect, Active, Indicative, 1st Person, Singular

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ

Etymology: From Proto-Indo-European, related to the concept of 'giving'. It is a reduplicated form, characteristic of the perfect tense in Greek.

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4151

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Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G1909

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Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G1627

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Part of Speech: Verb

Sounds like: eks-OY-see

Translations: he will carry out, he will bring out, he will lead out, he will take out, he will bear out

Notes: This word is a verb meaning 'to carry out' or 'to bring forth'. It is often used to describe the action of moving something from an inside location to an outside one, or from one place to another. It can also imply bringing something into existence or making it manifest. For example, one might 'carry out' a task, or a tree might 'bring forth' fruit.

Inflection: Future, Indicative, Active, Third Person Singular

Synonyms: ΕΞΑΓΩ, ΦΕΡΩ

G2896

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Part of Speech: Verb

Sounds like: keh-KRAX-eh-tai

Translations: will cry out, will shout, will proclaim

Notes: This word is a verb meaning 'will cry out' or 'will shout'. It is used to describe a loud vocalization, often in a public or emphatic manner, such as a proclamation or a call. It can refer to a person or an animal making a loud noise. The form indicates a future action that has a completed aspect, or a state resulting from a past action, often with a middle or passive voice implication.

Inflection: Future Perfect Indicative, 3rd Person Singular, Middle or Passive Voice

Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ, ΦΩΝΕΩ

G3761

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Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G1854

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Part of Speech: Adverb

Sounds like: EX-oh

Translations: outside, out, without, abroad

Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.

Inflection: Does not inflect

Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ

Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.

G5456

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Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G2352

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Part of Speech: Participle, Adjective

Sounds like: teh-THRAHV-smeh-non

Translations: broken, crushed, bruised, a broken thing, a crushed thing, a bruised thing

Notes: This word is a perfect passive participle, meaning 'having been broken' or 'having been crushed'. It describes something that has undergone the action of being broken or crushed and is now in that state. It functions like an adjective, modifying a noun, or can be used substantively (as a noun) to refer to the thing that is broken.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect Passive Participle

Synonyms: ΣΥΝΤΡΙΒΩ, ΚΑΤΑΓΝΥΜΙ

Etymology: The root verb θραύω (thrauo) means 'to break', 'to shatter', or 'to crush'. Its origin is uncertain, but it is an ancient Greek word.

G5189

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Part of Speech: Participle

Sounds like: too-FO-meh-non

Translations: smoldering, a smoldering, dimly burning, a dimly burning

Notes: This word is a present middle/passive participle derived from the verb 'τυφόω'. It describes something that is smoldering, dimly burning, or smoking, but not fully ablaze. It is often used metaphorically to describe something that is weak, fading, or on the verge of extinction, but still has a spark of life or potential.

Inflection: Singular, Nominative or Accusative, Neuter, Present, Middle or Passive

Synonyms: ΚΑΠΝΙΖΟΜΕΝΟΝ, ΣΒΕΝΝΥΜΕΝΟΝ

G2193

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Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G3756, G3757

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Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G2352

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Part of Speech: Verb

Sounds like: thrav-STHAY-seh-tai

Translations: it will be broken, it will be crushed, it will be shattered

Notes: This word describes an action that will happen in the future, indicating that something will be broken, crushed, or shattered. It is used in a passive sense, meaning the subject of the verb is receiving the action, rather than performing it. For example, 'the reed will be broken' or 'the power will be crushed'.

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΣΥΝΤΡΙΒΩ, ΚΑΤΑΓΝΥΜΙ, ΡΗΓΝΥΜΙ

Etymology: The word θραύω (thraúō) is of uncertain origin, possibly related to words meaning 'to break' or 'to crush'.

G0302

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Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

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Part of Speech: Morpheme

Sounds like: THAY

Translations: passive voice marker, aorist tense marker

Notes: This is not a standalone word but a morpheme, specifically a common suffix used in Koine Greek verbs. It primarily indicates the aorist tense and the passive voice. For example, in verbs like 'ἐφοβήθησαν' (they were afraid), the '-θη-' part signifies the aorist passive. It is a crucial component for forming many passive verb conjugations.

Inflection: Aorist, Passive voice marker

Etymology: This morpheme is derived from the Proto-Indo-European suffix *-tʰeh₁-, which was used to form aorist passive verbs. It evolved into the characteristic -θη- ending in Ancient Greek.

G1909

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Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

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Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G1679

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Part of Speech: Verb

Sounds like: el-pee-OO-sin

Translations: they will hope, they will expect, they will trust

Notes: This word is a verb meaning 'to hope', 'to expect', or 'to trust'. It is used to express a future action or state of hoping or anticipating something. It often implies a confident expectation or reliance on something or someone.

Inflection: Future, Active, Indicative, 3rd Person Plural

Synonyms: ΠΙΣΤΕΥΩ, ΠΡΟΣΔΟΚΑΩ

Etymology: The word ἘΛΠΙΖΩ comes from the noun ἘΛΠΙΣ (elpis), meaning 'hope'. It is related to the concept of expectation and trust.

G3381, G3382

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Part of Speech: Particle, Noun

Sounds like: MAY-tee

Translations: surely, perhaps, whether, lest, counsel, wisdom, plan, skill

Notes: This word has two primary meanings depending on context. As an interrogative particle (G3381), it is used to introduce a question expecting a negative answer, often translated as 'surely...not?' or 'perhaps'. It can also introduce a question where the answer is uncertain, meaning 'whether' or 'lest'. As a noun (G3382), it refers to 'counsel', 'wisdom', 'plan', or 'skill'. This noun form is typically feminine.

Inflection: Does not inflect (as a particle); Singular, Nominative, Feminine (as a noun)

Synonyms: ΑΡΑ, ΒΟΥΛΗ, ΣΟΦΙΑ

Etymology: The particle 'μητί' (G3381) is a compound of the negative particle 'μή' (not) and the enclitic interrogative particle 'τι' (what, why). The noun 'μῆτις' (G3382) is of uncertain origin, possibly related to 'μάομαι' (to seek, strive).

G3767

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Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G3588

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Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G0575

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Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G1679

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Part of Speech: Verb

Sounds like: el-pi-ZOO-sin

Translations: they hope, they expect, they trust, they look forward to

Notes: This word means 'to hope', 'to expect', or 'to trust'. It is used to describe the act of having a confident expectation or a strong desire for something to happen. It often implies a belief in a positive outcome, even when circumstances are difficult. For example, one might hope for eternal life or expect a certain event to occur.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΠΙΣΤΕΥΩ, ΠΡΟΣΔΟΚΑΩ, ΠΕΠΟΙΘΑ

G0243

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Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G3756

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Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1161

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Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G5613

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Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2836

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Part of Speech: Noun

Sounds like: koy-lee-AS

Translations: of the belly, of the womb, of the stomach, of the innermost being

Notes: ΚΟΙΛΙΑΣ is the genitive singular form of the noun ΚΟΙΛΙΑ (koilia). It primarily refers to the physical belly or abdomen. However, it can also metaphorically denote the womb, the stomach, or even the innermost being or heart, representing one's deepest feelings or thoughts. It is used to indicate possession or origin, such as 'from the belly' or 'of the womb'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΓΑΣΤΗΡ

Etymology: The word ΚΟΙΛΙΑ (koilia) derives from the Greek adjective κοῖλος (koilos), meaning 'hollow' or 'concave', referring to the hollow space of the abdomen.

G5547

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Part of Speech: Noun

Sounds like: khri-STOO

Translations: of Christ, of the Anointed One, of the Messiah

Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ

G2999

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Part of Speech: Participle

Sounds like: lah-toh-mee-THEN-tes

Translations: having been cut out, having been hewn out, having been quarried

Notes: This word is a perfect passive participle, masculine plural, from the verb 'λατομέω' (latomeō), which means 'to cut stone' or 'to quarry'. As a participle, it describes a state or action that has been completed in the past and has a continuing effect. It refers to those who have undergone the action of being cut or hewn from stone, often implying a process of extraction or shaping.

Inflection: Perfect, Passive, Participle, Masculine, Nominative, Plural

Synonyms: ΕΚΚΟΠΤΩ, ΕΚΤΕΜΝΩ

G2476

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Part of Speech: Adjective

Sounds like: is-rah-ee-li-ti-KON

Translations: Israelitic, Jewish, of Israel, an Israelitic thing

Notes: This word is an adjective meaning 'Israelitic' or 'Jewish', referring to something pertaining to Israel or the Israelites. It describes a quality or characteristic related to the nation or people of Israel. For example, it could describe a custom, a law, or a lineage as being Israelitic.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἸΟΥΔΑΪΚΟΣ, ἙΒΡΑΪΚΟΣ

Etymology: The word is derived from the proper noun 'ἸΣΡΑΗΛ' (Israel), referring to the patriarch Jacob and subsequently the nation descended from him. The suffix '-ιτικος' is used to form adjectives indicating origin or relation.

G1085

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Part of Speech: Noun

Sounds like: GEH-nos

Translations: race, kind, family, nation, offspring, stock, a race, a kind

Notes: This word refers to a group of people or things sharing a common origin, characteristic, or lineage. It can denote a family, a nation, a race, a species, or a type. It is often used to describe a lineage or descent, such as 'the race of Israel' or 'the family of David'. It can also refer to a general category or kind of something.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ

Etymology: From the Proto-Indo-European root *ǵenh₁- meaning 'to produce, beget, give birth'. It is related to words like 'genesis' and 'generation' in English.

G0846

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Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G3123

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Part of Speech: Adverb

Sounds like: MAHL-lon

Translations: more, rather, much more, especially

Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.

Inflection: Does not inflect

Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ

Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.

G4487

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Part of Speech: Adjective

Sounds like: RHEE-toh

Translations: appointed, stated, fixed, a fixed, a stated, a definite

Notes: This word is an adjective meaning 'appointed,' 'stated,' or 'fixed.' It refers to something that has been clearly declared, specified, or set in advance. It is used to describe things like a specific time, a definite amount, or a clear command. It implies a sense of certainty and pre-determination.

Inflection: Singular, Dative, Feminine

Synonyms: ΩΡΙΣΜΕΝΟΣ, ΤΕΤΑΓΜΕΝΟΣ

Etymology: The word derives from the verb ῥέω (rheō), meaning 'to speak' or 'to say.' Thus, it refers to something that has been 'spoken' or 'declared,' leading to the meaning of 'stated' or 'fixed by declaration.'

G4337

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Part of Speech: Verb

Sounds like: pros-EKH-oh-men

Translations: let us pay attention, let us give heed, let us beware, let us take heed, let us attend

Notes: This word means to pay attention, to give heed, or to beware. It implies a careful and deliberate focus on something, often with a sense of caution or watchfulness. It can be used to urge someone or a group to be mindful of something, or to guard against something. In this form, it is a hortatory subjunctive, meaning it expresses an exhortation or encouragement for a group (us) to perform the action.

Inflection: First Person Plural, Present Tense, Active Voice, Subjunctive Mood

Synonyms: ΠΡΟΣΕΧΩ, ΠΡΟΣΕΧΕΙΝ, ΠΡΟΣΕΧΕΤΕ

G4690

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Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G2816

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Part of Speech: Verb

Sounds like: klay-roh-noh-MEH-see

Translations: will inherit, shall inherit

Notes: This word means 'will inherit' or 'shall inherit'. It refers to the act of receiving an inheritance or possessing something as an heir. It is used to describe a future action where someone will come into possession of property, a legacy, or a spiritual blessing.

Inflection: Future, Indicative, Active, 3rd Person Singular

Synonyms: ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ, ΕΧΩ

Etymology: The word ΚΛΗΡΟΝΟΜΕΩ is a compound word derived from ΚΛΗΡΟΣ (kleros), meaning 'lot' or 'inheritance', and ΝΕΜΩ (nemo), meaning 'to distribute' or 'to possess'. Thus, it literally means 'to distribute by lot' or 'to receive by lot', evolving to mean 'to inherit'.

G0040

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Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G2816

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Part of Speech: Verb

Sounds like: klee-roh-noh-MEH-soo-sin

Translations: they will inherit, they will obtain, they will possess

Notes: This word is a verb meaning 'to inherit' or 'to obtain by right of inheritance'. It can also mean 'to come into possession of' or 'to acquire'. It is used to describe the act of receiving something as an inheritance, whether it be property, a blessing, or a kingdom. It implies a legal or rightful claim to what is received.

Inflection: Future, Active, Indicative, 3rd Person Plural

Synonyms: ΚΑΤΑΚΛΗΡΟΝΟΜΕΩ, ΚΛΗΡΟΩ, ΚΑΤΑΚΛΗΡΟΩ

G1510

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Part of Speech: Verb

Sounds like: eh-SON-tai

Translations: they will be, they shall be

Notes: This word is the third person plural future indicative form of the verb 'to be'. It signifies that a group of subjects will exist or will be in a particular state or condition at some point in the future. It is used to express future existence, identity, or a future state of being for multiple entities.

Inflection: Future, Indicative, Third Person, Plural

Synonyms: ΓΙΝΟΜΑΙ

Etymology: From Proto-Indo-European. It is a very ancient and fundamental verb in the Greek language, tracing its origins back to the earliest stages of the Indo-European language family.

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G0001

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Part of Speech: Proper Noun

Sounds like: akh-OR

Translations: Achor

Notes: This is a proper noun, referring to the Valley of Achor, a specific geographical location mentioned in the Old Testament. It is known as the place where Achan was stoned to death for his sin, bringing trouble upon Israel. The name itself means 'trouble' or 'calamity'. It is used to denote this particular valley.

Inflection: Does not inflect

Etymology: The name Achor is of Hebrew origin (עָכוֹר, 'Akor), meaning 'trouble' or 'calamity'. It is associated with the incident involving Achan in the book of Joshua.

G1519

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Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G1006

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Part of Speech: Noun

Sounds like: boo-koh-LEE-ohn

Translations: of herds, of cattle, of oxen

Notes: This word refers to a herd of cattle or oxen. It is used to describe a collection of these animals, often in the context of livestock or possessions. In the provided examples, it appears in the genitive plural, indicating possession or origin related to herds.

Inflection: Genitive, Plural, Neuter

Synonyms: ΠΟΙΜΝΙΩΝ, ΑΓΕΛΩΝ

Etymology: The word ΒΟΥΚΟΛΙΟΝ (boukolion) comes from the Greek word βουκόλος (boukolos), meaning 'herdsman' or 'cowherd', which itself is derived from βοῦς (bous), meaning 'ox' or 'cow', and κολεῖν (kolein), meaning 'to tend' or 'to herd'.

G2992

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Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

G1459

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Part of Speech: Verb, Participle

Sounds like: eng-kah-tah-LEI-pon-tes

Translations: abandoning, forsaking, leaving behind, deserting, neglecting

Notes: This word is a compound verb meaning to abandon, forsake, or leave behind. It implies a complete or permanent departure from someone or something, often with a sense of neglect or desertion. It can be used to describe leaving a place, a person, or even a practice or belief.

Inflection: Present Active Participle, Nominative or Accusative, Masculine or Neuter, Plural

Synonyms: ΑΦΙΗΜΙ, ΛΕΙΠΩ, ΕΚΛΕΙΠΩ

Etymology: The word is a compound of three parts: ἐν (en, 'in, among'), κατά (kata, 'down, against'), and λείπω (leipō, 'to leave'). The combination suggests a thorough or complete leaving behind.

G1950

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Part of Speech: Verb

Sounds like: eh-pee-lan-tha-NO-meh-noy

Translations: forgetting, those who forget, to forget, to be forgotten

Notes: This word describes the act of forgetting or neglecting something or someone. It is often used in a context where someone has forgotten a duty, a command, or a relationship. The form provided is a present middle/passive participle, indicating an ongoing action of 'forgetting' or 'being forgotten' by the subject.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΛΑΝΘΑΝΩ, ἈΜΝΗΜΟΝΕΥΩ

Etymology: From Ancient Greek ἐπί (epi, 'upon, over') and λανθάνομαι (lanthanomai, 'to forget'). The prefix ἐπί intensifies the meaning of forgetting.

G2090

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Part of Speech: Participle

Sounds like: eh-toy-MAH-zon-tes

Translations: preparing, those who prepare, they who prepare

Notes: This word is a present active participle, meaning 'preparing' or 'those who are preparing'. It describes an ongoing action of making something ready or getting oneself ready. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, referring to the ones performing the action.

Inflection: Present Active Participle, Masculine or Neuter, Plural, Nominative or Accusative

Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ

G5132

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Part of Speech: Noun

Sounds like: tra-PEH-zan

Translations: table, a table, bank, a bank, money-changer's table

Notes: This word refers to a table, often used for eating or for conducting business, such as exchanging money. It can also refer to a bank or a money-changer's stall. In a sentence, it would typically function as the object of a verb or preposition.

Inflection: Singular, Accusative, Feminine

Synonyms: ΤΡΑΠΕΖΙΟΝ, ΤΡΑΠΕΖΑΡΙΟΝ

Etymology: The word ΤΡΑΠΕΖΑ comes from the Greek prefix τετρα- (tetra-), meaning 'four', and the word πέζα (peza), meaning 'foot' or 'edge'. Thus, it literally means 'four-footed', referring to a table.

G4137

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Part of Speech: Verb, Participle

Sounds like: play-ROON-tes

Translations: filling, fulfilling, completing, accomplishing, making full, supplying, bringing to an end, carrying out

Notes: This word is a present active participle, meaning 'those who are filling' or 'those who are fulfilling'. It describes an ongoing action of making something full, complete, or bringing it to an end. It can refer to filling a container, fulfilling a prophecy, completing a task, or supplying a need.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΕΚΠΛΗΡΟΩ, ΤΕΛΕΩ, ΑΝΑΠΛΗΡΟΩ

G1142

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Part of Speech: Noun

Sounds like: DAI-mo-nee

Translations: (to) a demon, (to) a divine being, (to) a spirit

Notes: This word refers to a demon, a divine being, or a spirit. In Koine Greek, it can refer to a lesser deity, a spirit, or, more commonly in the New Testament, an evil spirit or demon. It is used here in the dative case, indicating the recipient or object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Feminine

Synonyms: ΠΝΕΥΜΑ, ΔΑΙΜΟΝΙΟΝ

Etymology: The word ΔΑΙΜΩΝ (daimōn) comes from the Proto-Indo-European root *daimōn, meaning 'divider, provider' (of fortunes or destinies). It originally referred to a divine power or fate, and later to a deity or spirit, often benevolent or neutral, before evolving to primarily mean an evil spirit in later Greek and Christian contexts.

G2767

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Part of Speech: Noun

Sounds like: keh-RAS-mah

Translations: mixture, a mixture, mixed drink, a mixed drink, libation, a libation

Notes: This word refers to a mixture, often specifically a mixed drink, such as wine mixed with water. It can also refer to a libation, which is a drink poured out as an offering to a deity. It is typically used in contexts describing the preparation or offering of beverages.

Inflection: Singular, Neuter, Nominative or Accusative or Vocative

Synonyms: ΜΙΓΜΑ, ΚΡΑΜΑ

Etymology: The word ΚΕΡΑΣΜΑ (kerasmas) is derived from the verb κεράννυμι (kerannymi), meaning 'to mix' or 'to mingle'. It refers to the result of such an action.

G3860

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Part of Speech: Verb

Sounds like: pah-rah-DOH-soh

Translations: I will hand over, I will deliver, I will give up, I will betray

Notes: This is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb δίδωμι (didomi), meaning 'to give'. It means to hand over, deliver, or transmit something or someone. It can be used in various contexts, such as delivering a person into custody, handing over a tradition, or even betraying someone.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΚΔΙΔΩΜΙ

G4967

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Part of Speech: Noun

Sounds like: sfah-GAY

Translations: slaughter, a slaughter, sacrifice, a sacrifice

Notes: This word refers to the act of killing, especially in a violent or ritualistic manner. It can denote a general massacre or the specific act of sacrificing an animal. It is used to describe bloodshed and destruction.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΘΥΣΙΑ, ΦΟΝΟΣ, ΑΙΜΑ

Etymology: From the verb σφάζω (sphazō), meaning 'to slay, slaughter, butcher'. Its origin is likely onomatopoeic, imitating the sound of a blow.

G4190

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Part of Speech: Adjective, Noun

Sounds like: po-nee-RON

Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing

Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ

Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.

G1799

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Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

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Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G1586

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Part of Speech: Verb

Sounds like: ek-eh-LEK-sah-stheh

Translations: you chose, you have chosen, you did choose

Notes: This is a verb meaning 'to choose out, select, or pick out'. It implies a deliberate selection from a larger group. In the provided examples, it is used to describe the act of people choosing a king or choosing to serve the Lord. It is a compound word formed from 'ἐκ' (ek), meaning 'out of' or 'from', and 'λέγω' (legō), meaning 'to pick up, gather, or say'.

Inflection: Aorist, Indicative, Middle, Second Person, Plural

Synonyms: ΑΙΡΕΩ, ΕΠΙΛΕΓΩ

G3588

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Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3303

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Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G0243

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Part of Speech: Adjective, Pronoun, Adverb

Sounds like: AL-lo

Translations: other, another, different, an other, another thing

Notes: This word refers to something distinct or different from what has already been mentioned or is currently under consideration. It can be used to describe a different person, thing, or concept. It often functions as an adjective modifying a noun, but can also stand alone as a pronoun meaning 'another one' or 'another thing'. When used adverbially, it can mean 'otherwise' or 'in another way'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἙΤΕΡΟΣ, ἈΛΛΟΤΡΙΟΣ

Etymology: The word ἈΛΛΟΣ comes from Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English 'else'.

G5101

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Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G3004

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Part of Speech: Participle

Sounds like: leh-GO-meh-non

Translations: being said, being spoken, being called, being named, what is said, what is spoken, a thing said, a thing spoken

Notes: This word is a present passive participle derived from the verb 'ΛΕΓΩ' (lego), meaning 'to say' or 'to speak'. As a participle, it functions like an adjective or adverb, describing something that is in the process of being said, spoken, or called. It can refer to a statement, a saying, or something that is being referred to or named.

Inflection: Singular, Nominative or Accusative, Neuter, Present, Passive

Synonyms: ΛΑΛΟΥΜΕΝΟΝ, ΦΑΜΕΝΟΝ

G5101

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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G4012

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Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G3004

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Part of Speech: Verb

Sounds like: leh-GEH-sthai

Translations: to be said, to be spoken, to be called, to be told

Notes: This word is the present passive infinitive form of the verb 'λέγω' (legō), which means 'to say' or 'to speak'. Therefore, 'λέγεσθαι' means 'to be said' or 'to be spoken'. It can also mean 'to be called' or 'to be named' in certain contexts. It is used to express an action that is being done to the subject, rather than by the subject, and functions as a verbal noun.

Inflection: Present, Passive, Infinitive

Synonyms: ΕΙΠΕΙΝ, ΦΑΝΑΙ, ΛΑΛΕΙΝ

G1735

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Part of Speech: Verb

Sounds like: en-DEH-kheh-tai

Translations: it is possible, it is permissible, it may be

Notes: This is an impersonal verb, meaning it is used only in the third person singular. It conveys the idea of possibility or permissibility, indicating that something can happen or is allowed to happen. It is often translated as 'it is possible' or 'it may be'.

Inflection: Present, Passive, Indicative, 3rd Person Singular

Synonyms: ΔΥΝΑΤΟΝ ΕΣΤΙΝ, ΕΞΕΣΤΙΝ

Etymology: The word Ἐνδέχομαι is a compound verb formed from the preposition ἘΝ (in, within) and the verb ΔΈΧΟΜΑΙ (to receive, to accept). The combination suggests 'to receive within' or 'to admit', leading to the meaning of possibility or permissibility.

G1896

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Part of Speech: Noun

Sounds like: eh-pee-SAX-in

Translations: introduction, a bringing in, an bringing in besides

Notes: This word is a compound noun derived from the verb 'ἐπεισάγω' (epeisagō), meaning 'to bring in besides' or 'to introduce additionally'. It refers to the act of bringing something in, especially in addition to what is already present or expected. It describes an introduction or an additional bringing in.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΙΣΑΓΩΓΗ, ΠΡΟΣΑΓΩΓΗ

Etymology: The word 'ἐπεισάξιν' is derived from the verb 'ἐπεισάγω' (epeisagō), which is a compound of 'ἐπί' (epi, meaning 'upon' or 'in addition to'), 'εἰς' (eis, meaning 'into'), and 'ἄγω' (agō, meaning 'to lead' or 'to bring'). It literally means 'to lead or bring in upon/in addition'.

G3588

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Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G4687

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Part of Speech: Participle

Sounds like: spar-EN-tas

Translations: having been sown, sown, scattered

Notes: This word is an aorist passive participle derived from the verb 'σπείρω' (speirō), meaning 'to sow' or 'to scatter'. As a participle, it functions like an adjective or adverb, describing a noun or modifying a verb, indicating an action that has already been completed. In this form, it means 'having been sown' or 'those who have been sown/scattered'.

Inflection: Aorist, Passive, Participle, Masculine, Accusative, Plural

Etymology: From Proto-Indo-European *sper- (to strew, to sow).

G3679

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Part of Speech: Verb

Sounds like: oh-ney-DI-zon-tah

Translations: reproaching, reviling, insulting, shaming, upbraiding, casting in one's teeth

Notes: This word is a present active participle, meaning 'one who is reproaching' or 'one who is reviling'. It describes the action of someone who is actively blaming, shaming, or insulting another person. It implies a strong verbal attack or criticism, often with the intent to humiliate or disgrace.

Inflection: Present Active Participle, Accusative Plural, Masculine or Neuter

Synonyms: ΥΒΡΙΖΩ, ΛΟΙΔΟΡΕΩ, ΚΑΚΟΛΟΓΕΩ

Etymology: From Ancient Greek ὄνειδος (oneidos, 'reproach, blame, disgrace'), which is of uncertain origin.

G3361

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Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0515

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Part of Speech: Verb

Sounds like: ax-ee-OH

Translations: to deem worthy, to think it right, to consider worthy, to demand, to ask, to expect

Notes: This verb means to consider someone or something worthy, to think it proper or right, or to demand something as a right. It can also imply asking for something with a sense of entitlement or expectation. It is used to express a judgment of value or a claim.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΑἸΤΕΩ, ἈΞΙΟΩ

Etymology: From the adjective ἄξιος (axios), meaning 'worthy' or 'deserving'. The verb form means to consider or make worthy.

G5274

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Part of Speech: Verb, Participle

Sounds like: hoo-po-la-BO-me-nos

Translations: taking up, taking in, receiving, supposing, answering, replying, interrupting, assuming, understanding, thinking

Notes: This word is a compound verb formed from the preposition ὑπό (hypo, meaning 'under' or 'from below') and the verb λαμβάνω (lambanō, meaning 'to take' or 'to receive'). As a participle, it describes an action being performed by the subject, often translated as 'taking up,' 'receiving,' 'supposing,' or 'answering.' It can imply taking something from below, receiving an idea, or interjecting a reply in a conversation.

Inflection: Aorist, Middle Voice, Masculine, Singular, Nominative

Synonyms: ΑΠΟΚΡΙΝΟΜΑΙ, ΔΕΧΟΜΑΙ, ΝΟΜΙΖΩ

Etymology: The word ὙΠΟΛΑΜΒΑΝΩ is a compound of the preposition ὑπό (hypo), meaning 'under' or 'from below,' and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive.' Its meaning developed from the literal sense of taking something from under to more figurative senses like receiving, supposing, or answering.

G0846

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Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G5293

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Part of Speech: Verb

Sounds like: hoo-pis-KHNEH-sthai

Translations: to promise, to pledge, to guarantee

Notes: This verb means to promise, to pledge, or to guarantee something. It implies a commitment to do or provide something in the future. It is often used in contexts where an individual or a group makes a solemn assurance or vow.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΕΠΑΓΓΕΛΛΟΜΑΙ, ΔΙΔΩΜΙ, ΟΜΝΥΜΙ

Etymology: From Ancient Greek ὑπό (hupó, “under, by”) + ἴσχω (ískhō, “to hold, to restrain”), literally meaning 'to hold oneself under (an obligation)'.

G3739, G4007

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Part of Speech: Relative Pronoun, Conjunction

Sounds like: ON-per

Translations: which, whom, as, just as, exactly as, in the very way that

Notes: This word is a compound of the relative pronoun ὅν (hon, 'which/whom') and the particle περ (per, 'indeed/very'). It functions as an emphatic relative pronoun or conjunction, meaning 'exactly which,' 'just as,' or 'in the very way that.' It emphasizes the preceding relative pronoun or adverb, highlighting the precise manner or identity. It is often used to introduce a clause that specifies a comparison or a particular instance.

Inflection: Singular, Accusative, Masculine

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ

Etymology: This word is a compound formed from the accusative masculine singular of the relative pronoun ὅς (hos), meaning 'who, which,' and the enclitic particle περ (per), which adds emphasis, meaning 'indeed, very.'

G5346

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Part of Speech: Verb

Sounds like: PHAY-sin

Translations: he says, she says, it says, he said, she said, it said

Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΛΕΓΩ, ΕΡΩ

Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.

G4396

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Part of Speech: Noun

Sounds like: pro-FEE-tays

Translations: prophet, a prophet

Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ

Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.

G4198

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Part of Speech: Verb

Sounds like: por-yoo-THOH-men

Translations: let us go, we should go, we may go

Notes: This is a verb meaning 'to go', 'to proceed', or 'to travel'. The form 'ΠΟΡΕΥΘΩΜΕΝ' is a hortatory subjunctive, which expresses an exhortation or a suggestion for a collective action, essentially meaning 'let us go' or 'we should go'. It implies a movement from one place to another, often with a specific purpose or destination.

Inflection: First Person Plural, Aorist, Passive, Subjunctive

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

Etymology: The word 'ΠΟΡΕΥΟΜΑΙ' is derived from 'πόρος' (poros), meaning 'a way, a passage, a ford'. It signifies the act of making one's way or passing through.

G5457

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Part of Speech: Noun

Sounds like: PHOH-tee

Translations: to light, to a light, to a lamp, to fire, to a fire, to a torch, to a torchlight, to a day, to a daylight, to a daybreak, to a morning, to a dawn, to a revelation, to a manifestation, to a truth, to a knowledge, to a understanding, to a spiritual illumination

Notes: This word is an inflected form of the noun 'φῶς' (phōs), meaning 'light'. It refers to physical light, such as from the sun, a lamp, or fire, but can also metaphorically refer to spiritual or intellectual light, such as revelation, truth, or understanding. In this dative case, it indicates the recipient or instrument of an action, often translated with 'to' or 'for', or indicating the means 'by' or 'with'.

Inflection: Singular, Dative, Neuter

Synonyms: ΛΥΧΝΩ, ΠΥΡΙ

G2962

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Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G0575

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Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G2801

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Part of Speech: Noun

Sounds like: klee-doh-niss-MOHN

Translations: of omens, of divinations, of auguries

Notes: This word refers to the act or practice of divination, especially by means of omens or auguries. It describes the interpretation of signs or sounds as a way to predict the future or gain insight, often associated with pagan or superstitious practices. It is typically used in contexts discussing such practices.

Inflection: Plural, Genitive, Masculine

Synonyms: ΜΑΝΤΕΙΑ, ΟΙΩΝΙΣΜΑ

Etymology: The word ΚΛΗΔΟΝΙΣΜΟΣ (klēdonismos) derives from the Greek word κληδών (klēdōn), meaning 'omen' or 'sign', which itself is related to κλέω (kleō), 'to make famous, to tell'. The suffix -ισμός (-ismos) indicates an action or practice.

G3779

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Part of Speech: Adverb

Sounds like: OO-toh

Translations: thus, so, in this way, in like manner

Notes: This word is an adverb of manner, indicating how something is done or the way in which something occurs. It can also refer to the extent or degree of something. It is often used to introduce a consequence or a comparison, meaning 'in this way' or 'thus'. It is an older form of ΟΥΤΩΣ, and both forms are used interchangeably in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΥΤΩΣ, ΩΣ

Etymology: From the demonstrative pronoun ΟΥΤΟΣ (houtos, 'this'). It indicates 'in this manner' or 'thus', referring back to something previously mentioned or implied.

G1759

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Part of Speech: Adverb

Sounds like: en-THA-deh

Translations: here, hither, in this place

Notes: This word is an adverb indicating location, meaning 'here' or 'in this place'. It is used to specify a position or direction towards the speaker or a designated location. For example, it can be used to say 'come here' or 'stand here'.

Inflection: Does not inflect

Synonyms: ὩΔΕ, ἘΝΤΑΥ͂ΘΑ

Etymology: This word is formed from the demonstrative adverb ἔνθα (entha), meaning 'there' or 'where', combined with the suffix -δε (-de), which indicates motion towards a place. Thus, it means 'to this place' or 'here'.

G1163

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Part of Speech: Impersonal Verb

Sounds like: DEH-ee

Translations: it is necessary, one must, it is proper, it behooves

Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.

Inflection: Impersonal, 3rd person singular, Present, Indicative, Active

Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ

Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.

G3539

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Part of Speech: Verb

Sounds like: noh-EH-in

Translations: to perceive, to understand, to think, to comprehend, to consider, to discern

Notes: This word is the present active infinitive form of the verb 'νοέω'. It refers to the act of perceiving with the mind, understanding, or thinking. It implies a mental grasp or comprehension of something, often involving reflection or consideration. It can be used in sentences to express the ability or action of understanding a concept or situation.

Inflection: Infinitive, Present, Active

Synonyms: ΣΥΝΙΗΜΙ, ΓΙΝΩΣΚΩ, ΚΑΤΑΝΟΕΩ

Etymology: From 'νοῦς' (nous), meaning 'mind' or 'intellect'. The verb 'νοέω' means to use the mind, to perceive, or to understand.

G1096, G1085

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Part of Speech: Verb, Noun

Sounds like: geh-NEH

Translations: become, happen, come to pass, be, be born, be made, come into being, race, kind, family, offspring, a race, a kind, a family, an offspring

Notes: This word can be an inflection of the verb 'γίνομαι' (ginomai), meaning 'to become' or 'to happen', or the plural of the noun 'γένος' (genos), meaning 'race', 'kind', or 'offspring'. As a verb, it describes something coming into existence or occurring. As a noun, it refers to a group of people or things sharing common characteristics or ancestry. The specific meaning depends on the context.

Inflection: Aorist Passive Subjunctive (Verb), Nominative Plural (Noun), Accusative Plural (Noun)

Synonyms: ΓΕΝΕΣΘΑΙ, ΕΙΝΑΙ, ΦΥΣΙΣ

G0129

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Part of Speech: Noun

Sounds like: AI-mah-tos

Translations: of blood

Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.

Inflection: Singular, Genitive, Neuter

Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.

G1080

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Part of Speech: Participle, Noun

Sounds like: geh-GEN-nee-meh-non

Translations: born, begotten, that which is born, that which is begotten, a born thing, a begotten thing

Notes: This word is a perfect passive participle, meaning 'having been born' or 'having been begotten'. It describes something that has already undergone the process of being born or begotten. In the provided form, it functions as a neuter singular noun, referring to 'that which has been born' or 'that which has been begotten'. It can be used to describe the result or product of a birth or begetting.

Inflection: Perfect, Passive, Participle, Singular, Neuter, Nominative or Accusative

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Dialogue with Trypho the Jew, Chapter 135

Interlinear version from Justin Martyr (Beta)

135:1

135:2

135:3

135:4

135:5

135:6

This interlinear database is in beta