Home / Interlinears (Beta) / Justin Martyr / Dialogue with Trypho the Jew / Chapter 116Dialogue with Trypho the Jew, Chapter 116
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G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G602
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Part of Speech: Noun
Sounds like: ah-po-ka-LYP-se-ohs
Translations: of revelation, of an unveiling, of a disclosure
Notes: This word refers to the act of revealing or disclosing something previously hidden or unknown. It can describe the unveiling of a truth, a divine message, or a future event. It is often used in a religious context to refer to God's self-disclosure or the revelation of His will.
Inflection: Singular, Genitive, Feminine
Synonyms: ἈΝΑΚΑΛΥΨΕΩΣ, ΦΑΝΕΡΩΣΕΩΣ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oo
Translations: of holy, of a holy one, of a saint
Notes: This word is an adjective meaning 'holy' or 'sacred'. In its genitive form, as seen here, it often translates to 'of holy' or 'of a holy one/saint', indicating possession or origin. It can refer to things, places, or people that are set apart for God or dedicated to a divine purpose.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G591
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Part of Speech: Verb
Sounds like: ah-po-DI-doh
Translations: to give back, to pay back, to render, to restore, to repay, to return, to yield
Notes: This is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'back', and the verb δίδωμι (didōmi), meaning 'to give'. It generally means 'to give back' or 'to pay back'. It can be used in various contexts, such as returning something, repaying a debt, or rendering what is due.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΔΙΔΟΜΑΙ, ΑΠΟΔΟΥΝΑΙ
Etymology: The word is a compound of the preposition ἀπό (apo), meaning 'from' or 'back', and the verb δίδωμι (didōmi), meaning 'to give'. The root δίδωμι comes from a Proto-Indo-European root meaning 'to give'.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G0353
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Part of Speech: Verb
Sounds like: ah-nah-LAM-bah-noh
Translations: take up, receive, assume, take along, lift up, carry up
Notes: This is a compound verb formed from the preposition ἀνά (ana, meaning 'up' or 'again') and the verb λαμβάνω (lambanō, meaning 'to take' or 'to receive'). It generally means to take something up, to lift it, or to receive it. It can also imply taking someone along with oneself or assuming a task or responsibility.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΑΙΡΩ, ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ
Etymology: This word is a compound of the Greek preposition ἀνά (ana), meaning 'up' or 'again', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'. Its meaning is derived directly from the combination of these two elements.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G5346
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Part of Speech: Verb
Sounds like: FEE-mee
Translations: say, speak, declare, affirm, assert
Notes: This verb means 'to say,' 'to speak,' or 'to declare.' It is often used to introduce direct speech or to affirm a statement. It can be used in various tenses and moods to express an action of speaking or stating something.
Inflection: Present Active Indicative, 1st Person Singular; or Present Active Infinitive
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΕΡΩ
Etymology: From a Proto-Indo-European root meaning 'to speak, tell, say.' It is related to Latin 'fari' (to speak) and English 'fame'.
G2532, G1565
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Part of Speech: Conjunction, Pronoun
Sounds like: ka-KAY-neen
Translations: and that, and that one, and her, and that woman
Notes: This is a compound word formed by the conjunction "καὶ" (kai), meaning "and" or "also," and the demonstrative pronoun "ἐκείνην" (ekeinen), meaning "that one" or "her." The apostrophe indicates an elision of the final iota of "καὶ" before the initial epsilon of "ἐκείνην." It is used to connect a previous statement or idea with the concept of "that one" or "her," often emphasizing the inclusion of that person or thing.
Inflection: Singular, Accusative, Feminine
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0602
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Part of Speech: Noun
Sounds like: ah-po-KA-loop-sin
Translations: revelation, an unveiling, an apocalypse
Notes: This word refers to an uncovering, an unveiling, or a disclosure of something previously hidden. It is often used in a religious context to describe a divine revelation or a prophetic disclosure of future events. It can be used in a sentence to indicate the act of making something known, such as 'he received a revelation'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΦΑΝΕΡΩΣΙΣ, ΓΝΩΣΙΣ
Etymology: The word comes from the prefix ἀπό (apo), meaning 'from' or 'away from', and καλύπτω (kalyptō), meaning 'to cover' or 'to conceal'. Thus, it literally means 'an uncovering' or 'a taking away of the cover'.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G5547
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Part of Speech: Noun
Sounds like: KHRIS-ton
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ
G0749
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Part of Speech: Noun
Sounds like: ar-khee-eh-REH-ah
Translations: high priest, a high priest
Notes: This word refers to a high priest, the chief religious official in ancient Israel. It is a compound word formed from 'ἀρχή' (arche), meaning 'chief' or 'first', and 'ἱερεύς' (hiereus), meaning 'priest'. It is used to denote the head of the priestly order.
Inflection: Singular, Accusative, Masculine
Etymology: The word ἈΡΧΙΕΡΕΥΣ is a compound of two Greek words: ἀρχή (archē), meaning 'beginning, rule, chief', and ἱερεύς (hiereus), meaning 'priest'. It literally means 'chief priest' or 'first priest'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-ton
Translations: this, this one, him, it
Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ
G4717
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Part of Speech: Verb
Sounds like: stow-roh-THEN-tah
Translations: crucified, having been crucified, to be crucified
Notes: This word is a participle derived from the verb 'to crucify'. It describes someone or something that has undergone the act of being crucified. It is often used in a passive sense, indicating that the subject was the recipient of the action.
Inflection: Aorist, Passive, Participle, Accusative, Masculine, Plural
G4100
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Part of Speech: Verb, Participle
Sounds like: pis-TEV-on-tas
Translations: believing, trusting, having faith, a believer, those who believe
Notes: This word is a present active participle, meaning 'believing' or 'trusting'. It describes someone who is in the act of believing or has faith. It can function as an adjective modifying a noun, or as a substantive (acting as a noun) referring to 'one who believes' or 'those who believe'. It implies a continuous state of faith or trust in someone or something.
Inflection: Present, Active, Participle, Masculine or Neuter, Accusative, Plural
Synonyms: ΠΕΠΟΙΘΩΣ, ΕΛΠΙΖΩΝ
G1096
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Part of Speech: Verb
Sounds like: geh-geh-NEES-thai
Translations: to have become, to have been, to have been born, to have happened, to have come into being
Notes: This is the perfect middle or passive infinitive form of the verb 'γίνομαι' (ginomai). It signifies an action that has been completed in the past and whose results continue into the present. It can be used to express that something has come into existence, has occurred, or has been born. For example, it might be used in a sentence like 'He believed it to have happened' or 'It was thought to have been born'.
Inflection: Perfect, Middle or Passive, Infinitive
Synonyms: ΓΕΓΟΝΕΝΑΙ, ΓΕΝΕΣΘΑΙ
G3748
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Part of Speech: Relative Pronoun
Sounds like: OH-tee-nes
Translations: whoever, whosoever, those who, which
Notes: ΟΙΤΙΝΕΣ is a compound relative pronoun, formed from the definite article and the indefinite pronoun. It refers to a general or indefinite group of people or things, meaning 'whoever' or 'those who'. It is used to introduce a clause that provides additional information about a preceding noun, often implying a characteristic or quality of the group.
Inflection: Plural, Nominative, Masculine
Synonyms: ΟΙ, ΤΙΝΕΣ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G4202
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Part of Speech: Noun
Sounds like: por-NI-ais
Translations: to immoralities, to fornications, to sexual immoralities, to prostitutions
Notes: This word refers to various forms of sexual immorality, including fornication, prostitution, and unlawful sexual intercourse. It is used in a broad sense to encompass any sexual act outside of the bounds of marriage. In this inflected form, it indicates the indirect object or means by which something is done, often translated with 'to' or 'by means of'.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΚΑΘΑΡΣΙΑ, ΑΣΕΛΓΕΙΑ
G0574
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Part of Speech: Adverb
Sounds like: AH-ploce
Translations: simply, plainly, absolutely, entirely, without reservation, frankly, completely, altogether
Notes: This word is an adverb meaning 'simply' or 'plainly'. It can also convey the sense of 'absolutely' or 'entirely', indicating a complete or unqualified manner. It describes an action or state as being straightforward, without complexity, or in a comprehensive way.
Inflection: Does not inflect
Synonyms: ΠΑΝΤΩΣ, ΟΛΩΣ, ΑΚΡΙΒΩΣ
Etymology: Derived from the adjective ΑΠΛΟΥΣ (haplous), meaning 'simple' or 'single'. The root is related to the concept of being 'unfolded' or 'without folds', hence 'simple' or 'straightforward'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any
Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.
Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European, meaning 'all' or 'every.'
G4509
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Part of Speech: Adjective
Sounds like: roo-PAH-rah
Translations: filthy, dirty, vile, squalid, unclean
Notes: This word describes something that is physically dirty or morally impure. It can refer to soiled clothing, a squalid environment, or metaphorically to wicked deeds or a corrupt character. It is used to describe things that are defiled or morally reprehensible.
Inflection: Feminine, Nominative, Singular; or Feminine, Vocative, Singular; or Neuter, Nominative, Plural; or Neuter, Accusative, Plural; or Neuter, Vocative, Plural
Synonyms: ΑΚΑΘΑΡΤΟΣ, ΜΙΑΡΟΣ, ΑΙΣΧΡΟΣ
Etymology: The word "ῥυπαρός" (rhuparos) comes from "ῥύπος" (rhupos), meaning "dirt, filth." It is related to the verb "ῥυπτόω" (rhupotóō), meaning "to make dirty."
G4234
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Part of Speech: Noun
Sounds like: PRAH-xay
Translations: deed, act, action, a deed, an act, an action
Notes: This word refers to a deed, an act, or an action. It describes something that is done or performed. It can be used in various contexts to denote human activity or conduct.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΡΓΟΝ, ΠΟΙΗΜΑ
G5225
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Part of Speech: Participle
Sounds like: hoo-PAR-khon-tes
Translations: being, existing, those who are, those who exist, possessing, having
Notes: This word is a present active participle derived from the verb ΥΠΑΡΧΩ, meaning 'to be,' 'to exist,' or 'to possess.' As a participle, it functions like an adjective or adverb, describing an action or state of being. It can be translated as 'being' or 'existing,' often referring to people or things that are in a certain state or possess something. It can also be used substantively, meaning 'those who are' or 'those who exist.'
Inflection: Present, Active, Participle, Nominative or Accusative, Masculine or Feminine, Plural
Synonyms: ΩΝ, ΕΣΤΙΝ, ΚΕΚΤΗΜΕΝΟΣ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G2251
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Part of Speech: Adjective
Sounds like: hay-meh-TEH-roo
Translations: of our, of ours
Notes: This word is a possessive adjective meaning 'our' or 'ours'. It indicates possession by the speaker and a group of people. It is used to describe something that belongs to 'us'. For example, 'our house' or 'our possessions'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΗΜΩΝ
Etymology: From the first person plural pronoun 'ἡμεῖς' (hēmeis), meaning 'we'. It is a possessive adjective formed from this pronoun.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2307
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Part of Speech: Noun
Sounds like: the-LEE-mah
Translations: will, desire, purpose, a will, a desire, a purpose
Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ
Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.
G3962
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Part of Speech: Noun
Sounds like: PAH-tros
Translations: of a father, of the father, of a parent, of the parent, of God, of the Lord
Notes: This word refers to a father or parent. It is used to indicate possession or origin, often translated as 'of a father' or 'of the father'. In a theological context, it can refer to God as the Father.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G5485
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Part of Speech: Noun
Sounds like: KHA-ri-tos
Translations: of grace, of favor, of kindness, of gratitude, of a grace, of a favor, of a kindness, of a gratitude
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also denote gratitude or thankfulness. It is used to express the source or possession of these qualities, such as 'the spirit of grace' or 'the gift of grace'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΝΟΙΑ, ΕΛΕΟΣ, ΔΩΡΟ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G0294
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Part of Speech: Verb
Sounds like: heem-fee-ES-meh-tha
Translations: we were clothed, we have been clothed
Notes: This is a verb meaning 'to clothe' or 'to dress'. In this form, it indicates that the action of being clothed has been completed and the subject (we) is in a state of being clothed. It describes the state or result of having been dressed.
Inflection: First Person Plural, Perfect, Indicative, Middle or Passive
Synonyms: ΕΝΔΥΩ, ΠΕΡΙΒΑΛΛΩ
G2556
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Part of Speech: Adjective, Noun
Sounds like: KAH-kah
Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing
Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ
G0554
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Part of Speech: Verb
Sounds like: ah-peh-DYOO-sah-meh-thah
Translations: we stripped off, we took off, we divested ourselves, we laid aside
Notes: This word is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb δύω (dyo), meaning 'to enter' or 'to put on'. In the middle voice, as it is here, it means to strip oneself of something, to take off clothing, or metaphorically, to lay aside or divest oneself of something like a burden or a former way of life. It describes an action of removing something from oneself.
Inflection: First Person Plural, Aorist, Indicative, Middle Voice
Synonyms: ΕΚΔΥΩ, ΑΦΑΙΡΕΩ
G3739
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Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1228
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Part of Speech: Noun
Sounds like: dee-AH-boh-los
Translations: devil, slanderer, accuser, a devil, a slanderer, an accuser
Notes: This word refers to an accuser, slanderer, or adversary. In a theological context, it specifically refers to the Devil, the chief evil spirit. It is a compound word formed from 'διά' (dia), meaning 'through' or 'across', and 'βάλλω' (ballo), meaning 'to throw' or 'to cast'. Thus, it literally means 'one who throws across' or 'one who casts through', implying one who throws accusations or slanders.
Inflection: Singular, Nominative, Masculine
Synonyms: ΣΑΤΑΝΑΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΕΙΡΑΖΩΝ
Etymology: From the Greek verb διαβάλλω (diaballō), meaning 'to slander, accuse, or attack'. This verb is formed from διά (dia), 'through, across', and βάλλω (ballō), 'to throw, cast'. The noun thus describes one who 'throws accusations across' or 'casts slanders'.
G2186
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Part of Speech: Verb
Sounds like: ef-es-TEE-ken
Translations: has stood, is standing, is present, is at hand, has come upon, is imminent, has come, has arrived, has appeared
Notes: This word is a compound verb, formed from the preposition ἐπί (epi, 'upon, over') and the verb ἵστημι (histēmi, 'to stand'). It means to stand upon, over, or near something or someone. It often implies presence, imminence, or a sudden appearance. It can be used to describe someone or something being present, at hand, or having arrived.
Inflection: Perfect Indicative Active, 3rd Person Singular
Synonyms: ΠΑΡΕΙΜΙ, ΕΓΓΙΖΩ, ΗΚΩ
G0104
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Part of Speech: Adverb
Sounds like: ah-EH-ee
Translations: always, ever, continually, at all times
Notes: This word is an adverb meaning 'always' or 'ever'. It indicates something that happens without interruption, continuously, or at all times. It can be used to describe an action or state that is perpetual or ongoing.
Inflection: Does not inflect
Synonyms: ΠΑΝΤΟΤΕ, ΔΙΑΠΑΝΤΟΣ
Etymology: The word 'ἈΕΙ' comes from an ancient root meaning 'ever' or 'always'. It is related to words indicating duration or perpetuity.
G0480
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Part of Speech: Participle
Sounds like: an-tee-KEE-meh-nos
Translations: opponent, adversary, one who opposes, opposing, lying opposite, contrary, a foe
Notes: This word is a present middle/passive participle derived from the verb 'ἀντίκειμαι' (antikeimai), meaning 'to lie opposite' or 'to oppose'. It describes someone or something that is in opposition or stands against another. It can be used as a noun to refer to an adversary or opponent, or as an adjective to describe something as opposing or contrary.
Inflection: Present, Middle/Passive, Masculine, Nominative, Singular
Synonyms: ἘΧΘΡΟΣ, ἈΝΤΙΔΙΚΟΣ, ἈΝΤΙΤΑΤΤΟΜΕΝΟΣ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G1438
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Part of Speech: Pronoun
Sounds like: eh-ahf-TON
Translations: himself, herself, itself, themselves
Notes: This word is a reflexive pronoun, meaning 'himself, herself, itself, or themselves'. It is used to refer back to the subject of the sentence, indicating that the action of the verb is directed back to the subject. For example, 'he saw himself'. It can be used for singular or plural subjects.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΥΤΟΝ
G1670
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Part of Speech: Verb
Sounds like: HEL-kane
Translations: to draw, to drag, to pull, to attract
Notes: This word means to draw, drag, or pull something, often with force or effort. It can also imply attracting or drawing someone towards oneself, either physically or metaphorically. It is used to describe the action of moving something by pulling it along.
Inflection: Present, Active, Infinitive
Synonyms: ΣΥΡΩ, ΣΠΑΣΤΟΣ
Etymology: From Proto-Indo-European *selk- 'to pull, drag'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1014
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Part of Speech: Participle
Sounds like: boo-LOH-meh-nos
Translations: wishing, desiring, intending, purposing, wanting
Notes: This word is a present participle derived from the verb 'βούλομαι', meaning 'to wish' or 'to desire'. As a participle, it functions like an adjective or adverb, describing someone who is currently wishing, desiring, or intending to do something. It often indicates the subject's will, purpose, or intention in a given action.
Inflection: Present, Middle/Passive, Masculine, Singular, Nominative
Synonyms: ΘΕΛΩΝ, ΕΠΙΘΥΜΩΝ
G0032
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Part of Speech: Noun
Sounds like: ANG-geh-los
Translations: angel, a angel, messenger, a messenger
Notes: This word refers to a messenger, envoy, or one who is sent to deliver a message. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to describe both human and divine agents.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ
Etymology: From an assumed primary verb meaning 'to bring tidings'. It is related to the idea of sending or conveying a message.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G5126, G2076
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Part of Speech: Adverb
Sounds like: too-TES-tin
Translations: that is, namely, i.e., that is to say
Notes: This is a compound word formed from the demonstrative pronoun 'this' (τοῦτο) and the verb 'is' (ἐστιν). It functions as an adverbial phrase, meaning 'that is' or 'namely'. It is used to introduce an explanation, clarification, or a more precise definition of something previously mentioned. It can be used to rephrase a statement or to provide an equivalent term.
Inflection: Does not inflect
Synonyms: ΔΗΛΟΝΟΤΙ, ΗΓΟΥΝ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1411
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Part of Speech: Noun
Sounds like: DOO-nah-mees
Translations: power, might, strength, ability, miracle, a power, a miracle
Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.
G3992
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Part of Speech: Participle
Sounds like: pem-FTHAY-sa
Translations: sent, having been sent, a sent one
Notes: This word is a passive aorist participle derived from the verb 'ΠΕΜΠΩ' (pempo), meaning 'to send'. It describes someone or something that has been sent or dispatched. As a participle, it functions like an adjective, modifying a noun or pronoun, and indicates an action that occurred in the past and resulted in the state of being sent.
Inflection: Singular, Nominative, Feminine, Aorist, Passive, Participle
Synonyms: ΑΠΟΣΤΑΛΕΙΣΑ, ΕΞΑΠΟΣΤΑΛΕΙΣΑ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G2008
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Part of Speech: Verb
Sounds like: ep-ee-tee-MAH
Translations: rebuke, scold, warn, censure, admonish, charge, command
Notes: This verb means to rebuke, scold, or warn someone, often with authority or disapproval. It can also mean to charge or command someone to do something. It is used to express a strong disapproval or a firm instruction.
Inflection: Present, Indicative, Active, Third Person Singular
Synonyms: ΕΛΕΓΧΩ, ΝΟΥΘΕΤΕΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G0868
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Part of Speech: Verb
Sounds like: ah-PHIS-tah-tai
Translations: he stands away, he departs, he withdraws, he revolts, he falls away, he abstains
Notes: This word describes the action of standing away from something or someone, indicating a departure, withdrawal, or separation. It can also imply a more active sense of revolting or falling away from a belief or allegiance. In some contexts, it can mean to abstain from something.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΑΠΟΧΩΡΕΩ, ΑΠΟΔΙΔΡΑΣΚΩ, ΑΠΟΒΑΙΝΩ
Etymology: From Ancient Greek ἀπό (apo, "from") and ἵστημι (histēmi, "to stand"). It literally means 'to stand from' or 'to stand off'.
G0575
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Part of Speech: Preposition
Sounds like: AF
Translations: from, away from, by, of
Notes: This word is an elided form of the preposition ΑΠΟ (APO), which means 'from' or 'away from'. The final vowel of ΑΠΟ is dropped (elided) when it precedes a word that begins with a vowel and a rough breathing mark (indicated by the apostrophe-like symbol over the vowel). It indicates separation, origin, or cause, often translated as 'from' or 'away from'. It can also denote the agent 'by' or the source 'of'.
Inflection: Does not inflect (preposition)
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab, English off, and German ab.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G5618
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Part of Speech: Adverb, Conjunction
Sounds like: OH-sper
Translations: just as, as, even as, like, in the same way as
Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ
Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G4442
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Part of Speech: Noun
Sounds like: PY-ros
Translations: of fire, fire, a fire
Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.
Inflection: Singular, Genitive, Neuter
Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ
Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.
G1626
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Part of Speech: Participle
Sounds like: eks-es-PAS-meh-noy
Translations: plucked out, snatched out, torn out, drawn out
Notes: This word is a perfect passive participle, meaning 'having been plucked out' or 'those who have been snatched out'. It describes something or someone that has been forcibly removed or extracted from a situation or place. It implies a sudden and often violent separation.
Inflection: Perfect Passive Participle, Nominative, Masculine, Plural
Synonyms: ἈΠΟΣΠΑΩ, ἘΚΤΙΛΛΩ, ἘΚΒΑΛΛΩ
Etymology: The word ἐκσπάω (ekspaō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb σπάω (spaō), meaning 'to draw' or 'to pull'. Thus, it literally means 'to draw out' or 'to pull out'.
G1510
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Part of Speech: Verb
Sounds like: ess-MEN
Translations: we are
Notes: This word is a form of the verb "to be" and means "we are." It is used to state a fact or condition about a group of people, indicating their existence, identity, or state. For example, it can be used in sentences like "we are happy" or "we are servants."
Inflection: First Person, Plural, Present, Indicative
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G266
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Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
G4386
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Part of Speech: Adjective
Sounds like: pro-TEH-rohn
Translations: of former things, of previous things, of earlier things
Notes: This word is the genitive plural form of the adjective 'πρότερος', meaning 'former', 'previous', or 'earlier'. It is used to refer to things that happened or existed before the present time, often in the context of past events or conditions. It can be used with masculine, feminine, or neuter nouns.
Inflection: Genitive, Plural, Masculine or Feminine or Neuter
Synonyms: ΑΡΧΑΙΩΝ, ΠΑΛΑΙΩΝ
G2511
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Part of Speech: Verb (Participle)
Sounds like: kah-thah-rees-THEN-tes
Translations: having been cleansed, having been purified, having been made clean
Notes: This word is an aorist passive participle derived from the verb 'katharizo', meaning 'to cleanse' or 'to purify'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred and whose result is now present. In the passive voice, it indicates that the subject is the one being acted upon, meaning they are the ones who have been cleansed or purified by an external agent. It can be used to describe people or things that have undergone a process of purification, whether physical, ritual, or spiritual.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΑΓΝΙΣΘΕΝΤΕΣ, ΕΚΚΑΘΑΡΙΣΘΕΝΤΕΣ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2347
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Part of Speech: Noun
Sounds like: THLIP-seh-ohss
Translations: (of) tribulation, (of) affliction, (of) distress, (of) trouble, (of) pressure, a tribulation, an affliction, a distress, a trouble, a pressure
Notes: This word refers to a state of pressure, distress, or suffering. It denotes a crushing or pressing together, which can be literal or figurative, leading to hardship or trouble. It is often used in the context of difficulties, persecutions, or severe trials faced by individuals or communities.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ
G4451
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Part of Speech: Noun
Sounds like: py-ROH-seh-ohs
Translations: (of) a burning, (of) a fiery trial, (of) a conflagration, (of) a refining
Notes: This word refers to the act or process of burning, often implying a severe heat or a fiery trial. It can also denote a conflagration or a refining process, where impurities are removed by fire. It is used in a genitive case, indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΜΠΡΗΣΜΟΣ, ΚΑΥΣΙΣ, ΦΛΟΞ
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G4448
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Part of Speech: Verb
Sounds like: py-ROO-sin
Translations: they burn, they are burned, they set on fire, they are set on fire
Notes: This word means to burn, to set on fire, or to be inflamed. It can describe the act of causing something to burn or the state of being consumed by fire or intense heat. It is often used metaphorically to describe intense emotions like anger or passion.
Inflection: Present, Active, Indicative, 3rd Person, Plural
Synonyms: ΚΑΙΩ, ΦΛΕΓΩ
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G5257
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Part of Speech: Noun
Sounds like: hoo-pee-REH-tai
Translations: servants, attendants, officers, ministers
Notes: This word refers to those who serve, especially in a subordinate capacity. It can denote a servant, an attendant, an officer, or a minister, often implying someone who performs duties under the direction of another. It is used to describe those who assist or carry out tasks for a superior, such as a king's attendants or religious ministers.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΔΟΥΛΟΙ, ΔΙΑΚΟΝΟΙ, ΛΕΙΤΟΥΡΓΟΙ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G0660
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Part of Speech: Verb Stem
Sounds like: ah-pos-PAH
Translations: tear away, pull away, draw away, separate, detach
Notes: This is a verb stem derived from the verb ἀποσπάω (apospaō), meaning 'to tear away,' 'pull away,' 'draw away,' 'separate,' or 'detach.' It is often used to describe the act of forcibly removing something or someone from a place or situation. The examples provided show its use in forming the noun ἀπόσπασμα (aposplasma), meaning 'a fragment' or 'that which is torn off,' and the participle ἀποσπάσαντες (apospsantes), meaning 'having torn away' or 'having separated.'
Inflection: Verb stem, used to form various tenses, moods, and voices of the verb ἀποσπάω.
Synonyms: ἈΦΑΙΡΈΩ, ἈΠΟΣΎΡΩ, ΔΙΑΙΡΈΩ
Etymology: The word ἀποσπάω is a compound of ἀπό (apo), meaning 'from' or 'away from,' and σπάω (spaō), meaning 'to draw' or 'to pull.'
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus, Joshua
Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.
Inflection: Singular, Nominative
Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).
G5207
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Part of Speech: Noun
Sounds like: HUI-os
Translations: son, a son
Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.
G1746
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Part of Speech: Verb
Sounds like: en-DY-sai
Translations: put on, clothe, wear, be clothed, put on!
Notes: This word means to put on clothing or to be clothed with something. It can be used literally for garments, or metaphorically for qualities, virtues, or even spiritual attributes, such as putting on righteousness or glory. It is a compound word formed from the preposition ΕΝ (in) and the verb ΔΥΩ (to sink, to enter, to put on).
Inflection: Aorist, Middle Voice, Imperative, Second Person, Singular
Synonyms: ΑΜΦΙΕΝΝΥΜΙ, ΠΕΡΙΒΑΛΛΩ
Etymology: The word ΕΝΔΥΩ is a compound verb derived from the prefix ΕΝ (en), meaning 'in' or 'into', and the verb ΔΥΩ (dyo), meaning 'to enter', 'to sink', or 'to put on'. The combination signifies the action of putting something on oneself or entering into a state of being clothed.
G2090
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Part of Speech: Participle, Adjective
Sounds like: heh-toy-mas-MEH-na
Translations: prepared, made ready, a prepared thing, things prepared, things made ready
Notes: This word is a perfect passive participle, meaning 'having been prepared' or 'made ready'. It describes something that has undergone the process of preparation and is now in a state of readiness. As a participle, it can function as an adjective, modifying a noun, or as a substantive (noun), referring to the prepared things themselves. In this form, it is neuter plural.
Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative
Synonyms: ΕΥΤΡΕΠΙΣΜΕΝΑ, ΠΑΡΕΣΚΕΥΑΣΜΕΝΑ
G1742
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Part of Speech: Noun
Sounds like: en-DY-ma-ta
Translations: clothing, clothes, raiment, garments, a garment
Notes: This word refers to clothing or garments. It is used to describe any item worn on the body, such as robes, tunics, or general attire. It is a common term for apparel in various contexts.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ἸΜΑΤΙΟΝ, ΧΙΤΩΝ, ἘΣΘΗΣ
Etymology: From the verb ἘΝΔΥΩ (ENDYŌ), meaning 'to put on' or 'to clothe oneself'.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G4238
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Part of Speech: Verb
Sounds like: PRAX-oh-men
Translations: let us do, that we may do, we may do, let us make, that we may make, we may make, let us perform, that we may perform, we may perform, let us practice, that we may practice, we may practice
Notes: This word is a verb meaning to do, make, perform, or practice. It is used to express an action or activity. In this form, it indicates a subjunctive mood, often used for exhortations, purposes, or possibilities, specifically for 'we' (first person plural).
Inflection: First Person, Plural, Aorist, Subjunctive, Active
Synonyms: ΠΟΙΕΩ, ΕΡΓΑΖΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G1785
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Part of Speech: Noun
Sounds like: en-to-LAS
Translations: commandment, command, instruction, precept
Notes: This word refers to a command, instruction, or precept, often implying a divine or authoritative directive. It is frequently used in the context of God's laws or moral injunctions. It can be used in sentences to refer to a specific order or a general body of rules.
Inflection: Plural, Accusative, Feminine
Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΚΑΙΩΜΑ, ΝΟΜΟΣ
G5293
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Part of Speech: Verb
Sounds like: hoo-PES-kheh-toh
Translations: he promised, she promised, it promised
Notes: This word is a verb meaning 'to promise' or 'to pledge'. It is used to indicate that someone made a commitment or gave an assurance. In this form, it refers to a singular subject (he, she, or it) who made a promise in the past.
Inflection: Aorist, Middle Voice, Indicative Mood, Third Person, Singular
Synonyms: ΕΠΑΓΓΕΛΛΟΜΑΙ, ΟΜΝΥΜΙ, ΔΙΔΩΜΙ
Etymology: The word ΥΠΙΣΧΝΕΟΜΑΙ is a compound verb formed from the preposition ΥΠΟ (hypo), meaning 'under' or 'in return for', and the verb ΙΣΧΝΕΟΜΑΙ (iskhneomai), which is related to ΙΣΧΩ (iskhō), meaning 'to hold' or 'to have'. The combination suggests 'to hold oneself under obligation' or 'to take upon oneself'.
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-on
Translations: eternal, everlasting, age-long, perpetual
Notes: This word describes something that pertains to an age or period of time, often implying a duration that is either without end or of very long duration. It can refer to something that has always existed, will always exist, or is characteristic of a particular age. In many contexts, it is translated as 'eternal' or 'everlasting', emphasizing endless duration.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ
Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'.
G0932
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Part of Speech: Noun
Sounds like: bah-see-LAY-ahn
Translations: kingdom, a kingdom, reign, kingship, royal power, dominion
Notes: This word refers to a kingdom, a realm ruled by a king, or the act of reigning and exercising royal power. It can describe a physical territory or the abstract concept of royal authority and dominion. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΑΣΙΛΕΙΑ, ΒΑΣΙΛΕΥΣ, ΕΞΟΥΣΙΑ
G4306
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Part of Speech: Verb
Sounds like: pro-no-EH-sai
Translations: to provide, to foresee, to take thought for, to make provision for, to care for
Notes: This word is an infinitive form of the verb 'pronoew', meaning to foresee, to provide, or to take thought for. It implies a proactive act of planning or caring for something or someone in advance. It can be used in contexts where someone is making arrangements or ensuring the well-being of others.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΠΙΜΕΛΕΟΜΑΙ, ΦΡΟΝΤΙΖΩ, ΜΕΛΩ
G1861
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Part of Speech: Verb
Sounds like: ep-ANG-gel-tai
Translations: it has been promised, it has been proclaimed, it has been announced
Notes: This word is the perfect passive indicative, third person singular form of the verb ἐπαγγέλλω (epangellō), which means 'to promise, to proclaim, or to announce'. The perfect tense indicates a completed action with ongoing results, and the passive voice means the subject is receiving the action. Thus, it describes something that has been promised or proclaimed.
Inflection: Perfect, Passive, Indicative, Third Person Singular
Synonyms: ΔΙΑΓΓΕΛΛΩ, ΚΗΡΥΣΣΩ, ΠΡΟΕΡΩ
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G5158
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Part of Speech: Noun
Sounds like: TRO-pon
Translations: way, manner, a way, a manner, custom, a custom, fashion, a fashion
Notes: This word refers to a way, manner, or custom in which something is done. It describes the method or style of an action or event. For example, it can be used to say 'in this way' or 'after the manner of'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΔΟΣ, ΜΕΘΟΔΟΣ, ΕΘΟΣ
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-nos
Translations: that, that one, he, she, it, those, they
Notes: This word is a demonstrative pronoun or adjective meaning 'that' or 'that one'. As a pronoun, it refers to a person or thing previously mentioned or understood from context, often emphasizing distance or distinction from the speaker or listener. As an adjective, it modifies a noun, indicating 'that' specific noun. It is used to point out something or someone 'over there' or 'the one previously mentioned', contrasting with 'this' (οὗτος).
Inflection: Singular, Nominative, Masculine
Etymology: From ἐκεῖ (ekeî, 'there'). It refers to something or someone at a distance, contrasting with οὗτος (hoûtos, 'this one, here').
G3004
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Part of Speech: Participle, Adjective, Noun
Sounds like: leh-GO-meh-noss
Translations: being said, being spoken, being called, called, named, the one being said, the one being called
Notes: This word is a present passive participle derived from the verb 'to say' or 'to speak'. It describes something or someone that is being said, spoken about, or called. It often functions as an adjective meaning 'called' or 'named', or as a noun referring to 'the one being called' or 'the one being spoken of'. It can be used to introduce a common name or a description of something.
Inflection: Singular, Nominative, Masculine, Present, Passive, Participle
Synonyms: ΚΑΛΟΥΜΕΝΟΣ, ΟΝΟΜΑΖΟΜΕΝΟΣ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G4396
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Part of Speech: Noun
Sounds like: pro-fay-TOO
Translations: of a prophet, of the prophet
Notes: This word refers to a prophet, someone who speaks for God or proclaims a divine message. It is used in the genitive case, indicating possession or origin, often translated as 'of a prophet' or 'belonging to a prophet'. For example, it might be used in phrases like 'the word of the prophet' or 'the book of the prophet'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΑΝΤΙΣ, ΧΡΗΣΜΟΛΟΓΟΣ
G2409
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Part of Speech: Noun
Sounds like: ee-eh-REH-oos
Translations: priest, a priest
Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΙΕΡΕΥΣ
Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.
G2440
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Part of Speech: Noun
Sounds like: ee-MA-tee-ah
Translations: garments, clothes, raiment
Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ
Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.
G5319
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Part of Speech: Verb
Sounds like: eh-FAH-nee
Translations: appeared, was seen, became visible, shone
Notes: This word is a verb meaning 'to appear,' 'to be seen,' or 'to become visible.' It can also mean 'to shine' or 'to give light.' It is often used to describe something that becomes evident or manifests itself, or someone who shows themselves. In the provided examples, it describes people or things becoming visible or appearing.
Inflection: Aorist, Indicative, Middle/Passive, 3rd Person Singular
Synonyms: ΟΡΑΩ, ΓΙΝΟΜΑΙ, ΔΕΙΚΝΥΜΙ
G5411
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Part of Speech: Noun
Sounds like: PHO-ron
Translations: of taxes, of tributes, of a tax, of a tribute
Notes: This word is the genitive plural form of the noun 'φόρος' (phoros), which means 'tribute' or 'tax'. It refers to payments made, often to a governing authority, as a form of obligation or revenue. In a sentence, it would indicate possession or origin related to taxes or tributes, such as 'the collection of taxes' or 'the burden of tributes'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΛΟΣ, ΔΑΣΜΟΣ
Etymology: From the verb φέρω (pherō), meaning 'to bear' or 'to carry', referring to something that is brought or borne as a payment.
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-kah
Translations: woman, a woman, wife, a wife
Notes: This word refers to a female human being, an adult woman, or a wife. It is used to denote a woman in general or specifically a married woman in relation to her husband. In the provided examples, it is used in the plural form 'γυναίκας' meaning 'women' or 'wives'.
Inflection: Accusative, Singular, Feminine
G4204
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Part of Speech: Noun
Sounds like: POR-nayn
Translations: harlot, a harlot, prostitute, a prostitute
Notes: This word refers to a harlot or prostitute. It is used to describe a woman who engages in sexual acts for payment. In the provided examples, it is used to refer to Rahab, the harlot from Jericho.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΤΑΙΡΑ, ΔΟΥΛΗ
G3004
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Part of Speech: Verb
Sounds like: leh-LEKH-thai
Translations: to have been said, to have been spoken, to have been told
Notes: This is the perfect passive infinitive form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As an infinitive, it functions like a verbal noun, often used in indirect statements or to express purpose or result. The perfect tense indicates a completed action, and the passive voice means the subject is receiving the action. Thus, 'λελέχθαι' means 'to have been said' or 'to have been spoken'.
Inflection: Perfect, Passive, Infinitive
Synonyms: ΕΙΡΗΣΘΑΙ, ΛΑΛΗΘΗΝΑΙ
G2983
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Part of Speech: Verb
Sounds like: ee-LAY-fay-nai
Translations: to have taken, to have received, to have gotten, to have seized
Notes: This is the perfect active infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As a perfect infinitive, it describes an action that has been completed in the past but has ongoing relevance or results in the present. It is often used to express purpose or result, or as the object of another verb, indicating a completed state of 'having taken' or 'having received'.
Inflection: Perfect, Active, Infinitive
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΚΑΤΑΛΑΜΒΑΝΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G1169
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Part of Speech: Noun
Sounds like: DAH-loss
Translations: brand, a brand, firebrand, a firebrand
Notes: This word refers to a piece of wood that is partially burned or charred, often one that has been pulled out of a fire. It is used metaphorically to describe someone or something that has narrowly escaped destruction, like a 'brand plucked from the fire'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΥΡΟΣ, ΣΠΙΝΘΗΡ, ΑΝΘΡΑΞ
Etymology: The etymology of δαλός is uncertain, but it is thought to be related to the verb δαίω (daiō), meaning 'to burn' or 'to kindle'.
G1609
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Part of Speech: Adjective
Sounds like: eks-es-PAS-men-os
Translations: plucked out, snatched out, rescued, delivered
Notes: This word is a perfect passive participle, meaning 'having been plucked out' or 'having been snatched out'. It describes something that has been forcibly removed or extracted from a situation, often implying rescue or deliverance from danger, like a brand snatched from the fire.
Inflection: Singular, Nominative, Masculine, Perfect Passive Participle
Synonyms: ΑΝΑΡΠΑΖΩ, ΕΞΑΙΡΕΩ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G1546
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Part of Speech: Verb
Sounds like: ek-lay-THEE
Translations: he was called, she was called, it was called, he was summoned, she was summoned, it was summoned
Notes: This word is a verb meaning 'to be called' or 'to be summoned'. It is the passive voice of the verb 'to call out' or 'to summon'. It describes an action where someone or something is the recipient of a calling or summoning. For example, 'he was called' to a meeting, or 'it was called' by a certain name.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ
Etymology: The word ΕΚΚΑΛΕΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΛΕΩ (kaleō), meaning 'to call'.
G859
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Part of Speech: Noun
Sounds like: ah-FEH-sin
Translations: remission, a remission, forgiveness, a forgiveness, release, a release, deliverance, a deliverance, liberty, a liberty
Notes: This word refers to the act of sending away, letting go, or releasing. It is commonly used to denote the forgiveness of sins, the release from debt, or general freedom and deliverance. It is the accusative singular form of the noun 'ἈΦΕΣΙΣ'.
Inflection: Singular, Accusative, Feminine
Synonyms: ἈΝΕΣΙΣ, ἘΛΕΥΘΕΡΙΑ
G2008
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Part of Speech: Verb
Sounds like: eh-pee-tee-may-THEN-tos
Translations: rebuked, having been rebuked, of having been rebuked, of being rebuked
Notes: This word is a compound verb, formed from the preposition 'ἐπί' (upon, over) and 'τιμάω' (to honor, to value). In this form, it means 'to rebuke' or 'to warn strongly'. It describes an action of being reprimanded or censured. It is used to indicate that someone has received a strong warning or correction.
Inflection: Aorist, Passive, Participle, Singular, Genitive, Masculine or Neuter
Synonyms: ΕΛΕΓΧΩ, ΚΑΤΕΡΓΑΖΟΜΑΙ
G0480
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Part of Speech: Participle, Noun, Adjective
Sounds like: an-tee-KEE-meh-noo
Translations: opponent, adversary, one who opposes, an opponent, the adversary
Notes: This word describes someone or something that stands in opposition or is an adversary. It is often used to refer to a spiritual adversary, such as Satan, or a human opponent. It is a compound word formed from ἀντί (anti), meaning 'against', and κεῖμαι (keimai), meaning 'to lie' or 'to be set'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΕΧΘΡΟΣ, ΑΝΤΙΔΙΚΟΣ, ΠΟΛΕΜΙΟΣ
G1228
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Part of Speech: Noun
Sounds like: dee-ah-BOH-loo
Translations: (of) devil, (of) slanderer, (of) accuser, (of) an accuser
Notes: This word is the genitive singular form of the noun ΔΙΑΒΟΛΟΣ (diabolos). It refers to an accuser, a slanderer, or the Devil. In the New Testament, it is most commonly used to refer to Satan, the chief adversary of God and humanity. It is a compound word formed from διά (dia), meaning 'through' or 'across', and βάλλω (ballō), meaning 'to throw' or 'to cast', thus literally meaning 'one who throws across' or 'one who casts accusations'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΣΑΤΑΝΑΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΕΙΡΑΣΤΗΣ
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tos
Translations: of name, of a name, of reputation, of character
Notes: This word refers to a name, a reputation, or a character. It is often used to denote the authority or person of someone, especially God or Christ. For example, it can be used in phrases like 'in the name of' to signify acting under someone's authority or representing them.
Inflection: Singular, Genitive, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poss
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ
Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.
G4100
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Part of Speech: Verb, Participle
Sounds like: pis-TEV-san-tes
Translations: having believed, having trusted, having put faith in
Notes: This word is a participle derived from the verb 'to believe' or 'to trust'. It describes an action that has already occurred, indicating that the subject has performed the act of believing or trusting. It often functions like an adjective, modifying a noun or pronoun, or as an adverb, describing how an action was performed.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΕΛΠΙΣΑΝΤΕΣ
G4163
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Part of Speech: Noun
Sounds like: Poy-ay-TEEN
Translations: maker, a maker, creator, a creator, poet, a poet
Notes: This word refers to someone who makes or creates something. It can also specifically mean a poet, as a poet is a 'maker' of verses or stories. It is used to describe the one who brings something into existence.
Inflection: Accusative, Singular, Masculine
Synonyms: ΔΗΜΙΟΥΡΓΟΣ, ΚΤΙΣΤΗΣ
G3650
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Part of Speech: Adjective
Sounds like: OH-lohn
Translations: of all, of the whole, of everyone, of everything
Notes: This word is the genitive plural form of the adjective 'holos', meaning 'all' or 'whole'. It is used to indicate possession, origin, or relationship concerning a group or totality of things or people. For example, it might be used in phrases like 'the will of all' or 'the sum of all things'.
Inflection: Genitive, Plural, All genders
Synonyms: ΠΑΝΤΩΝ
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G4416
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Part of Speech: Noun, Adjective
Sounds like: PRO-toh-TOH-koo
Translations: of the firstborn, of a firstborn
Notes: This word refers to the first-born child or offspring. It is often used to denote a special status or privilege associated with being the first to be born. It can function as both a noun, meaning 'the firstborn', or an adjective, meaning 'firstborn'.
Inflection: Singular, Genitive, Masculine or Neuter
G5207
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Part of Speech: Noun
Sounds like: ee-OO
Translations: of a son, of son, of the son
Notes: This word refers to a male offspring or descendant. It is commonly used to denote a son, but can also refer to a male child in general, or even a descendant in a broader sense, such as 'sons of Israel' meaning the people of Israel. In this genitive form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G5126
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Part of Speech: Adverb
Sounds like: too-TESS-tee
Translations: that is, that is to say, namely, i.e.
Notes: This is a compound word formed from the demonstrative pronoun 'this' (τοῦτο) and the verb 'is' (ἐστι). It functions as an adverbial phrase used to clarify, explain, or introduce an equivalent or more specific term for something previously mentioned. It can be used to elaborate on a statement or provide a definition.
Inflection: Does not inflect
Synonyms: ΔΗΛΟΝΟΤΙ, ΟΥΤΩΣ
Etymology: This word is a compound of the neuter singular nominative/accusative form of the demonstrative pronoun ΤΟΥΤΟ (this) and the third person singular present indicative active form of the verb ΕΣΤΙ (is).
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G550
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Part of Speech: Verb
Sounds like: ah-pee-mfee-ESS-meh-noy
Translations: stripped off, divested, unclothed, disrobed
Notes: This word is a perfect passive participle, meaning 'having been stripped off' or 'having been divested'. It describes someone or something that has had clothing or coverings removed. It is used to indicate a state of being unclothed or disrobed.
Inflection: Plural, Nominative, Masculine, Perfect Passive Participle
Synonyms: ΕΚΔΥΩ, ΓΥΜΝΟΩ
Etymology: The word ἀπαμφιέννυμι (apamphiennymi) is a compound verb formed from ἀπο- (apo-), meaning 'from, off, away from', and ἀμφιέννυμι (amphiennymi), meaning 'to clothe, put on'. Thus, it literally means 'to put off clothing from oneself'.
G4448
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Part of Speech: Verb, Participle
Sounds like: py-roh-THEN-tes
Translations: having been inflamed, having been set on fire, having been purified by fire, having been tried by fire, having been burned, having been made red-hot
Notes: This word is a passive participle derived from the verb 'πυρόω' (pyroo), which means 'to set on fire,' 'to burn,' 'to inflame,' or 'to purify by fire.' As a passive participle, 'πυρωθέντες' describes something that has undergone the action of being set on fire, inflamed, or purified/tested by fire. It can refer to a literal burning or heating, or metaphorically to being inflamed with passion (like anger or zeal), or to being refined and tested through trials, much like metal is purified by fire.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΦΛΕΓΟΝΤΕΣ, ΚΑΙΟΜΕΝΟΙ, ΔΟΚΙΜΑΣΘΕΝΤΕΣ
Etymology: The word 'πυρόω' (pyroo) is derived from the ancient Greek noun 'πῦρ' (pyr), meaning 'fire.' The suffix '-όω' indicates a verb that means 'to make into' or 'to cause to be like' the root noun.
G3056
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Part of Speech: Noun
Sounds like: LOH-goo
Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing
Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.
Inflection: Singular, Genitive, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G2821
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Part of Speech: Noun
Sounds like: KLEE-seh-ohss
Translations: of a call, of a calling, of an invitation, of a summons
Notes: This word refers to a call, a summons, or an invitation. It is often used in a spiritual sense to denote a divine calling or vocation, but can also refer to a general invitation or summons. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΛΗΣΙΣ, ΚΑΛΕΣΙΣ, ΠΡΟΣΚΛΗΣΙΣ
G749
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Part of Speech: Adjective
Sounds like: ar-khee-eh-ra-tee-KON
Translations: high priestly, of a high priest, sacerdotal, a high priestly thing
Notes: This word is an adjective that describes something as belonging to or characteristic of a high priest. It is used to refer to things associated with the office or function of a high priest, such as vestments, duties, or authority.
Inflection: Singular, Neuter, Nominative or Accusative
G0228
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Part of Speech: Adjective
Sounds like: ah-lay-thee-NON
Translations: true, real, genuine, a true, a real, a genuine
Notes: This word describes something as true, real, or genuine, as opposed to false, counterfeit, or merely apparent. It emphasizes the inherent nature or quality of something. It is often used to distinguish between a copy or shadow and the original or ultimate reality. For example, 'true light' or 'true God'.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ἈΛΗΘΗΣ, ΓΝΗΣΙΟΣ, ἘΤΥΜΟΣ
G1085
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Part of Speech: Noun
Sounds like: GEH-nos
Translations: race, kind, family, nation, offspring, stock, a race, a kind
Notes: This word refers to a group of people or things sharing a common origin, characteristic, or lineage. It can denote a family, a nation, a race, a species, or a type. It is often used to describe a lineage or descent, such as 'the race of Israel' or 'the family of David'. It can also refer to a general category or kind of something.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ
Etymology: From the Proto-Indo-European root *ǵenh₁- meaning 'to produce, beget, give birth'. It is related to words like 'genesis' and 'generation' in English.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G3140
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Part of Speech: Verb
Sounds like: mar-too-REH-ee
Translations: bears witness, testifies, gives evidence, confirms, attests
Notes: This verb means to bear witness, to testify, or to give evidence. It is used to describe someone who provides a statement or confirms a fact, often based on personal knowledge or experience. It can also mean to confirm or attest to something. For example, 'He testifies to the truth' or 'The evidence confirms his story.'
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΕΠΙΜΑΡΤΥΡΕΩ, ΣΥΝΕΠΙΜΑΡΤΥΡΕΩ
G2036
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Part of Speech: Verb
Sounds like: ay-PONE
Translations: having said, saying, speaking, after saying
Notes: This word is an aorist active participle, meaning 'having said' or 'after saying'. It describes an action that was completed before the main verb of the sentence. It is often used to introduce direct or indirect speech, indicating that someone has spoken. For example, 'Having said this, he left.'
Inflection: Singular, Nominative, Masculine, Aorist Active Participle
Synonyms: ΛΕΓΩΝ, ΛΑΛΩΝ, ΦΑΣΚΩΝ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5117
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Part of Speech: Noun
Sounds like: TOH-poh
Translations: to a place, in a place, at a place, a place
Notes: This word refers to a specific location, area, or region. It is often used to indicate where an action takes place or where something is situated. In the provided examples, it is used with the preposition 'ἐν' (en), meaning 'in' or 'at', to denote a specific location.
Inflection: Singular, Dative, Masculine
Synonyms: ΧΩΡΑ, ΤΟΠΟΣ, ΟΙΚΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1484
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Part of Speech: Noun
Sounds like: ETH-neh-see
Translations: to nations, for nations, among nations, nations, to Gentiles, for Gentiles, among Gentiles, Gentiles
Notes: This word is the dative plural form of the noun 'ἔθνος' (ethnos), meaning 'nation' or 'Gentile'. In the dative case, it indicates the indirect object, often translated with prepositions like 'to', 'for', or 'among', showing the recipient or the sphere of action. It can refer to a group of people, a nation, or, especially in a biblical context, non-Jewish people (Gentiles).
Inflection: Dative, Plural, Neuter
Synonyms: ΛΑΟΙ, ΓΕΝΗ
G2378
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Part of Speech: Noun
Sounds like: thy-SEE-as
Translations: of sacrifice, of an offering, sacrifices, offerings, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically made to a deity. It can be used to describe the act of offering something, or the thing that is offered itself. In the provided examples, it is used in the plural to denote multiple sacrifices or offerings.
Inflection: Feminine, Genitive Singular or Accusative Plural
Synonyms: ΔΩΡΟΝ, ΠΡΟΣΦΟΡΑ
G2101
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Part of Speech: Adjective
Sounds like: yoo-AR-es-toss
Translations: pleasing, acceptable, well-pleasing
Notes: This word describes something that is pleasing or acceptable, often in a moral or spiritual sense, indicating favor or approval. It is used to describe actions, sacrifices, or behaviors that are agreeable to God or to others. In this form, it functions as an adjective modifying a plural noun.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΔΟΚΙΜΟΣ, ΚΑΛΟΣ, ΑΓΑΘΟΣ
G2513
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Part of Speech: Adjective
Sounds like: ka-tha-RAS
Translations: clean, pure, clear, innocent, unmixed, undefiled
Notes: This word describes something as being clean, pure, or free from defilement, whether physically, morally, or ritually. It can refer to a state of being unmixed or unadulterated. It is used to describe things that are ceremonially pure or morally upright.
Inflection: Singular, Feminine, Genitive or Accusative
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ
G4374
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Part of Speech: Verb, Participle
Sounds like: pros-FEH-ron-tes
Translations: offering, bringing, presenting, sacrificing, yielding, bringing to, bringing forward
Notes: This word is a present active participle of the verb 'prospherō', meaning 'to bring to, offer, present, or sacrifice'. It describes an ongoing action of bringing something towards someone or something, often with the intent of giving, presenting, or making an offering. It can be used in various contexts, such as offering gifts, sacrifices, prayers, or even bringing a person to another.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΦΕΡΩ, ΔΙΔΩΜΙ, ΠΑΡΕΧΩ
Etymology: The word προσφέρω (prospherō) is a compound word formed from the preposition πρός (pros), meaning 'to, toward, with', and the verb φέρω (pherō), meaning 'to bear, carry, bring'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1209
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Part of Speech: Verb
Sounds like: DEKH-eh-tai
Translations: receives, accepts, takes, welcomes
Notes: This word means to receive, accept, or welcome. It implies a willing and often favorable reception of something or someone. It can be used in contexts like receiving a gift, accepting a teaching, or welcoming a person.
Inflection: 3rd Person Singular, Present Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΛΑΜΒΑΝΩ, ΠΑΡΑΛΑΜΒΑΝΩ
G3844
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Part of Speech: Preposition, Prefix
Sounds like: pa-RAH
Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a
Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ
Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DEH-nos
Translations: of no one, of nothing, of none, of not any
Notes: This word is the genitive singular form of the negative indefinite pronoun/adjective meaning 'no one' or 'nothing'. It is used to express the absence or non-existence of something or someone, often translated as 'of no one' or 'of nothing' when indicating possession or relationship. It can modify a noun or stand on its own.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΜΗΔΕΝΟΣ
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G2409
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Part of Speech: Noun
Sounds like: hee-eh-REH-ohn
Translations: of priests
Notes: This word is the genitive plural form of the noun 'ἱερεύς' (hiereus), meaning 'priest'. It is used to indicate possession or origin, often translated as 'of priests' or 'belonging to priests'. For example, one might speak of 'the garments of priests' or 'the lineage of priests'.
Inflection: Plural, Genitive, Masculine
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