Home / Interlinears (Beta) / Justin Martyr / Dialogue with Trypho the Jew / Chapter 70
Dialogue with Trypho the Jew, Chapter 70
Interlinear version from Justin Martyr (Beta)
G3752
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Part of Speech: Conjunction, Adverb
Sounds like: OH-tan
Translations: when, whenever, as often as, at the time that
Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΝΙΚΑ
Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
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Part of Speech: Proper Noun
Sounds like: MITH-roo
Translations: of Mithras
Notes: This is the genitive singular form of the proper noun 'Mithras', referring to the ancient Persian deity. It is used to indicate possession or origin, similar to saying 'of Mithras' or 'Mithras'' in English. For example, 'the mysteries of Mithras'.
Inflection: Singular, Genitive, Masculine
Etymology: The name 'Mithras' is derived from the Avestan language, an Old Iranian language, and is related to the Vedic Sanskrit word 'Mitra'. It refers to an ancient Indo-Iranian deity associated with covenants, truth, and the sun.
G3466
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Part of Speech: Noun
Sounds like: moo-stee-REE-ah
Translations: mysteries, secrets
Notes: This word refers to something hidden, secret, or revealed only to a select few. In a religious context, it often denotes a divine secret or truth that is revealed by God, rather than discovered by human reason. It is used to describe things that are not yet fully understood or are intentionally kept from general knowledge.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΠΟΚΡΥΦΑ, ΑΠΟΚΕΚΡΥΜΜΕΝΑ
G3860
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Part of Speech: Verb, Participle
Sounds like: pa-ra-di-DON-tes
Translations: delivering, handing over, entrusting, giving up, betraying, teaching, transmitting
Notes: This word is a present active participle of the verb 'παραδίδωμι' (paradidomi). It describes the action of 'delivering,' 'handing over,' 'entrusting,' or 'giving up' something or someone. It can also mean 'to betray' or 'to teach/transmit' traditions or doctrines. It is used to describe someone who is currently performing these actions.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΓΧΕΙΡΙΖΩ
G3004
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Part of Speech: Verb
Sounds like: leh-GOH-sin
Translations: they say, they speak, they tell, they mean, they call
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to describe an action performed by a group of people (they) in a hypothetical or potential situation. It can also mean 'to tell', 'to mean', or 'to call'.
Inflection: Third Person Plural, Aorist, Active, Subjunctive
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G4073
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Part of Speech: Noun
Sounds like: PEH-tras
Translations: of rock, of a rock, of stone, of a stone
Notes: This word refers to a large mass of stone, a rock, or a cliff. It is often used to describe a solid foundation or a place of refuge. In the genitive case, as seen here, it indicates possession or origin, meaning 'of a rock' or 'from a rock'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΛΙΘΟΣ, ΒΡΑΧΟΣ
G1080
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Part of Speech: Verb
Sounds like: ge-GEN-nees-thai
Translations: to have been born, to have been begotten, to have been produced
Notes: This word is the perfect passive infinitive form of the verb 'gennaō', meaning 'to beget' or 'to give birth'. It describes the state of having been born or brought into existence. It is used to indicate a completed action in the past that has ongoing relevance, often referring to one's origin or spiritual birth.
Inflection: Perfect, Passive, Infinitive
Synonyms: ΓΙΝΟΜΑΙ, ΤΙΚΤΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4693
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Part of Speech: Noun
Sounds like: spee-LAI-on
Translations: cave, a cave, den, a den
Notes: This word refers to a natural hollow or a large chamber in the side of a hill or cliff, or underground. It is typically used to describe a place of shelter or hiding, or a dwelling for animals. For example, one might enter into a cave or stand under a cave.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΟΠΗ, ΚΟΙΛΩΜΑ
Etymology: From σπῆλαιον (spēlaion), which is related to σπέος (speos), meaning 'cave' or 'grotto'.
G2564
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Part of Speech: Verb
Sounds like: kah-LOH-see
Translations: they call, they name
Notes: This word is a verb meaning 'to call' or 'to name'. It is used to describe the action of people referring to something or someone by a particular name or title. For example, 'they call the place a cave'.
Inflection: Third Person, Plural, Present, Active, Subjunctive
Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G5117
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Part of Speech: Noun
Sounds like: TO-pon
Translations: place, a place, region, a region, spot, a spot, location, a location
Notes: This word refers to a specific physical location, area, or region. It can be used to denote a particular spot, a general area, or even a position or status. For example, it might be used to say 'this place' or 'in that region'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΩΡΑ, ΤΟΠΟΣ, ΟΙΚΟΣ
G1759
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Part of Speech: Adverb
Sounds like: EN-tha
Translations: here, there, where
Notes: This word is an adverb of place, meaning 'here', 'there', or 'where'. It indicates a specific location or point in space. It can be used to refer to a place already mentioned or understood from context, or to introduce a clause describing a location.
Inflection: Does not inflect
Synonyms: ὯΔΕ, ἘΚΕΙ͂, ὍΠΟΥ
Etymology: From the preposition 'ἐν' (in) and the demonstrative particle '-θα' (indicating place).
G3453
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Part of Speech: Verb
Sounds like: MY-eh-in
Translations: to initiate, to instruct, to teach, to close (the eyes or mouth)
Notes: ΜΥΕΙΝ is the present active infinitive form of the verb ΜΥΩ. It primarily means 'to initiate into mysteries' or 'to instruct in sacred knowledge'. It can also mean 'to close' or 'to shut', particularly referring to the eyes or mouth, implying silence or secrecy. In a broader sense, it can mean 'to teach' or 'to instruct' someone thoroughly in a subject.
Inflection: Present, Active, Infinitive
Synonyms: ΔΙΔΑΣΚΩ, ΚΑΤΗΧΕΩ
Etymology: From the root μύω (myō), meaning 'to close' or 'to shut', especially the eyes or mouth. This root is also connected to the idea of secrecy or initiation into hidden knowledge, as one might close their eyes to the outside world to focus on inner truths, or close their mouth to keep secrets.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3982
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Part of Speech: Verb
Sounds like: pei-THOH-meh-noos
Translations: obeying, being persuaded, trusting, yielding, being convinced
Notes: This word is a present middle/passive participle, meaning 'those who are obeying' or 'those who are being persuaded/convinced'. It describes an ongoing action of being influenced or yielding to something or someone. It can be used to describe people who are compliant or who have come to believe something.
Inflection: Plural, Accusative, Masculine, Present, Middle or Passive, Participle
Synonyms: ΥΠΑΚΟΥΟΝΤΑΣ, ΠΙΣΤΕΥΟΝΤΑΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G3860
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Part of Speech: Verb
Sounds like: pa-ra-di-DOO-sin
Translations: they hand over, they deliver, they betray, they entrust, they transmit, they give up
Notes: This word means to hand over, deliver, or transmit something to someone. It can also imply betrayal or entrusting something. It is often used in contexts where something is passed from one person or group to another, whether physically, conceptually, or legally.
Inflection: Present Active Indicative, Third Person Plural
Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΓΧΕΙΡΙΖΩ
Etymology: From Ancient Greek παρά (pará, 'beside, by') and δίδωμι (dídōmi, 'to give'). It literally means 'to give alongside' or 'to give over'.
G1759
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Part of Speech: Adverb
Sounds like: en-TOW-tha
Translations: here, there, in this place, in that place
Notes: This word is an adverb indicating location, meaning 'here' or 'there'. It refers to a specific place or point in time, often emphasizing the immediate vicinity or the current situation. It can be used to mean 'at this point' or 'at that point' in a narrative.
Inflection: Does not inflect
Synonyms: ὩΔΕ, ἘΚΕΙ, ΑΥ̓ΤΟΥ͂
Etymology: From the Greek preposition 'ἐν' (en, 'in') and the demonstrative pronoun 'οὗτος' (houtos, 'this'). It literally means 'in this very place'.
G3780
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Part of Speech: Adverb
Sounds like: OOKH-ee
Translations: no, not at all, by no means, certainly not
Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗ
Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3004
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Part of Speech: Participle, Adjective, Noun
Sounds like: ee-RAY-may-non
Translations: said, spoken, what has been said, a saying, a word
Notes: This word is the perfect passive participle of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As a participle, it functions adjectivally, describing something that 'has been said' or 'spoken'. It can also be used substantively as a noun, referring to 'that which has been said' or 'a saying'. For example, it might refer to a specific statement or a previously mentioned point.
Inflection: Perfect, Passive, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ῬΗΜΑ, ΛΟΓΟΣ, ΦΩΝΗ
Etymology: The verb 'λέγω' (legō) comes from Proto-Indo-European *leg-, meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out, count, tell, say'.
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G1158
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Part of Speech: Proper Noun
Sounds like: dah-nee-EHL
Translations: Daniel
Notes: This is a proper noun referring to Daniel, a major prophet in the Old Testament and the central figure of the Book of Daniel. He is known for his wisdom, his interpretations of dreams and visions, and his miraculous deliverance from the lion's den. The name means 'God is my judge'.
Inflection: Singular, Masculine, Nominative or Accusative
Etymology: From Hebrew דָּנִיֵּאל (Daniyyel), meaning 'God is my judge'.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3037
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Part of Speech: Noun
Sounds like: LI-thos
Translations: stone, a stone, rock, a rock
Notes: This word refers to a stone or a rock. It is a common noun used to describe any piece of solid mineral matter, ranging from small pebbles to large boulders. It can be used literally for physical stones or metaphorically for something hard or unyielding.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΕΤΡΑ, ΒΡΑΧΟΣ
Etymology: The word ΛΙΘΟΣ is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, suggesting an ancient root.
G0427
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Part of Speech: Preposition
Sounds like: ah-NEH-oo
Translations: without, apart from, besides
Notes: This word is a preposition that means 'without' or 'apart from'. It is used to indicate the absence of something or someone, or to denote separation. It typically takes the genitive case, indicating that something is done or exists in the absence of the noun it modifies.
Inflection: Does not inflect
Synonyms: ΧΩΡΙΣ, ΕΚΤΟΣ
Etymology: This word is derived from the Greek prefix ἀν- (an-), meaning 'without' or 'not', combined with the adverb εὖ (eu), meaning 'well' or 'good'.
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Part of Speech: Proper Noun
Sounds like: KHEH-ee-rohn
Translations: Chiron
Notes: Chiron is a proper noun referring to a centaur in Greek mythology, renowned for his wisdom, knowledge of medicine, and teaching abilities. He was a tutor to many Greek heroes, including Achilles, Asclepius, and Heracles.
Inflection: Singular, Nominative, Masculine
Etymology: The name Chiron is of Greek origin, possibly related to the Greek word 'χείρ' (cheir), meaning 'hand', which could allude to his skill in healing or his manual dexterity.
G5080
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Part of Speech: Verb
Sounds like: et-MEE-thay
Translations: was cut, was hewn, was divided
Notes: This word is a verb in the aorist passive indicative, meaning 'it was cut' or 'it was hewn'. It describes an action that was completed in the past, where the subject of the verb received the action. For example, a stone 'was cut' from a mountain, or materials 'were cut' into strips.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΚΟΠΤΩ, ΣΧΙΖΩ
Etymology: The root word τέμνω (temnō) comes from a Proto-Indo-European root meaning 'to cut'.
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G3735
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Part of Speech: Noun
Sounds like: O-ROOS
Translations: (of) mountain, (of) a mountain, (of) hill, (of) a hill
Notes: ὈΡΟΥΣ is the genitive singular form of the Koine Greek noun ὈΡΟΣ, which means 'mountain' or 'hill'. As a genitive form, it typically indicates possession, origin, or separation, often translated as 'of a mountain' or 'from a mountain'. It can refer to a literal elevated landmass or be used metaphorically.
Inflection: Singular, Genitive, Neuter
Etymology: From an unknown root, possibly pre-Greek. It refers to a natural elevation of the earth's surface.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah-LOO
Translations: (of) great, (of) a great, (to) great, (to) a great, great things
Notes: This word is an adjective meaning 'great,' 'large,' 'big,' or 'mighty.' It is used to describe something of significant size, importance, or intensity. It can refer to physical size, but also to status, power, or quantity. For example, it might describe a great king, a large city, or a great amount of something.
Inflection: Singular, Genitive, Masculine or Neuter; or Singular, Dative, Masculine or Neuter; or Plural, Nominative or Accusative, Neuter
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ
G3401
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Part of Speech: Verb
Sounds like: meh-mee-MEE-sthai
Translations: to imitate, to mimic, to copy, to represent
Notes: This word is the perfect middle or passive infinitive form of the verb 'μιμέομαι'. It means 'to have imitated' or 'to have been imitated'. It describes the action of copying or following the example of someone or something, often with the implication of a completed or perfected act of imitation. It can be used in contexts where one person or thing is presented as a model for another.
Inflection: Perfect, Middle or Passive Voice, Infinitive
Synonyms: ΑΦΟΜΟΙΟΩ, ΑΝΤΙΜΙΜΕΟΜΑΙ
Etymology: The verb 'μιμέομαι' (mimeomai) comes from 'μῖμος' (mimos), meaning 'imitator, actor'. This root is the origin of English words like 'mimic' and 'mime'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G1987
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Part of Speech: Verb
Sounds like: ep-ee-STA-mahee
Translations: know, understand, be acquainted with, be skilled in
Notes: This verb means to know, understand, or be acquainted with something. It often implies a deep or practical knowledge, a skill, or an understanding gained through experience. It can be used to express knowing facts, understanding concepts, or being skilled in a particular area.
Inflection: Present, Indicative, Middle/Passive, First Person Singular
Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΕΙΔΩ
Etymology: From Ancient Greek ἐπίσταμαι (epístamai), a compound of ἐπί (epí, 'upon, over') and ἵστημι (hístēmi, 'to stand'). The original sense was 'to stand upon, to be set over', which evolved to 'to be skilled in, to understand, to know'.
G2491
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Part of Speech: Proper Noun
Sounds like: hay-SAH-ee-oo
Translations: of Isaiah
Notes: This is the genitive form of the proper noun 'Isaiah', referring to the Old Testament prophet or the book bearing his name. It is used to indicate possession or origin, such as 'the book of Isaiah' or 'the prophecy of Isaiah'.
Inflection: Singular, Genitive, Masculine
Etymology: From Hebrew Yesha'yahu (יְשַׁעְיָהוּ), meaning 'Yahweh is salvation'.
G3668
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Part of Speech: Adverb
Sounds like: ho-MOY-ohss
Translations: likewise, similarly, in like manner, even so
Notes: This word is an adverb meaning 'likewise' or 'similarly'. It is used to indicate that something is done in the same way as something else, or that a situation is comparable to one previously mentioned. It can connect clauses or sentences, showing a parallel action or state.
Inflection: Does not inflect
Synonyms: ΩΣΑΥΤΩΣ, ΠΑΡΑΠΛΗΣΙΩΣ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G3056
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Part of Speech: Noun
Sounds like: LOH-goos
Translations: words, sayings, accounts, messages, statements, reports
Notes: This word is the plural accusative form of 'λόγος' (logos), meaning 'word' or 'reason'. In this form, it typically functions as the direct object of a verb, indicating the 'words' or 'accounts' that are being acted upon. It can refer to spoken words, written accounts, or even divine pronouncements.
Inflection: Plural, Accusative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ, ΜΥΘΟΙ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3401
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Part of Speech: Verb
Sounds like: mee-MAY-sas-thai
Translations: to imitate, to mimic, to emulate, to follow
Notes: This word means to imitate or to mimic someone or something. It implies following an example or pattern set by another. It is often used in a moral or ethical sense, encouraging believers to imitate God or Christ.
Inflection: Aorist, Middle, Infinitive
Synonyms: ΖΗΛΟΩ, ΑΚΟΛΟΥΘΕΩ, ΜΙΜΝΗΣΚΩ
Etymology: The word μιμέομαι (mimeomai) comes from μῖμος (mimos), meaning 'imitator' or 'actor'. This root is the origin of English words like 'mimic' and 'mime'.
G2021
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Part of Speech: Verb
Sounds like: ep-eh-khei-RAY-san
Translations: they attempted, they undertook, they endeavored, they tried
Notes: This word is the third person plural, aorist active indicative form of the verb ἐπιχειρέω (epicheireō). It means to put one's hand to something, to undertake, or to attempt. It describes an action that was begun or tried in the past.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΠΕΙΡΑΖΩ, ΔΟΚΙΜΑΖΩ, ΤΟΛΜΑΩ
Etymology: The word ἐπιχειρέω (epicheireō) is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'to', and the verb χειρέω (cheireō), which is derived from χείρ (cheir), meaning 'hand'. Thus, it literally means 'to put one's hand to' something.
G1342
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Part of Speech: Noun
Sounds like: dee-kah-ee-oh-prax-EE-as
Translations: of righteous deed, of an act of righteousness, of a righteous act
Notes: This word refers to an act of righteousness or a righteous deed. It is a compound word formed from 'δίκαιος' (dikaios), meaning 'righteous' or 'just', and 'πρᾶξις' (praxis), meaning 'a doing' or 'an act'. It describes actions that are morally right and in accordance with divine or human law. It is used to denote the performance of what is just or right.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΚΑΙΟΣΥΝΗ, ΕΡΓΟΝ
Etymology: The word ΔΙΚΑΙΟΠΡΑΞΙΑ is a compound noun derived from the adjective ΔΙΚΑΙΟΣ (dikaios), meaning 'righteous' or 'just', and the noun ΠΡΑΞΙΣ (praxis), meaning 'a doing' or 'an act'. It literally means 'a doing of righteousness'.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3844
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Part of Speech: Preposition, Prefix
Sounds like: pa-RAH
Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a
Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ
Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-noys
Translations: to those, for those, with those, by those, those
Notes: This word is a demonstrative pronoun or adjective, meaning 'those' or 'that one' (when singular). In this inflected form, it is plural and in the dative case, indicating the indirect object of an action or a relationship of benefit or detriment. It can be translated as 'to those,' 'for those,' or 'with those,' depending on the context. It can refer to people or things previously mentioned or understood from the context.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΟΥ̓͂ΤΟΙ, ΑΥ̓ΤΟΙ
G3004
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Part of Speech: Verb
Sounds like: leh-GEH-sthai
Translations: to be said, to be spoken, to be called, to be told
Notes: This word is the present passive infinitive form of the verb 'λέγω' (legō), which means 'to say' or 'to speak'. Therefore, 'λέγεσθαι' means 'to be said' or 'to be spoken'. It can also mean 'to be called' or 'to be named' in certain contexts. It is used to express an action that is being done to the subject, rather than by the subject, and functions as a verbal noun.
Inflection: Present, Passive, Infinitive
Synonyms: ΕΙΠΕΙΝ, ΦΑΝΑΙ, ΛΑΛΕΙΝ
G5078
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Part of Speech: Verb
Sounds like: eh-TEKH-nah-SAHN-toh
Translations: they devised, they crafted, they contrived, they schemed
Notes: This verb means to devise, contrive, or craft something with skill or cunning. It can imply both positive ingenuity or negative scheming. It describes the act of creating or planning something, often with a sense of artifice or cleverness.
Inflection: Aorist, Indicative, Middle Voice, Third Person, Plural
Synonyms: ΜΗΧΑΝΑΟΜΑΙ, ΠΟΙΕΩ, ΚΑΤΑΣΚΕΥΑΖΩ
Etymology: The word τεχνάζω (technazō) is derived from τέχνη (technē), meaning 'art, skill, craft'. It refers to the application of skill or art in making or devising something.
G2036
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Part of Speech: Verb (Participle)
Sounds like: ee-RAY-meh-noos
Translations: spoken, said, mentioned, told, a spoken, a said
Notes: This word is a perfect passive participle, meaning 'having been spoken' or 'that which has been said'. It describes something that has already been stated or referred to. It is often used to refer to words, prophecies, or commands that have been uttered in the past. For example, 'the things that have been said' or 'the words that were spoken'.
Inflection: Plural, Masculine, Accusative, Perfect, Passive, Participle
Synonyms: ΛΑΛΟΥΜΕΝΟΥΣ, ΦΘΕΓΓΟΜΕΝΟΥΣ, ΡΗΘΕΝΤΑΣ
G0318
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Part of Speech: Adverb
Sounds like: ah-nang-KAI-ohs
Translations: necessarily, of necessity, by constraint, inevitably, urgently, indispensably
Notes: This adverb means "necessarily" or "of necessity," indicating that something is required or unavoidable. It describes an action or state that is compelled by circumstances, duty, or logic. It can also convey a sense of urgency or indispensability, meaning something must be done or is essential.
Inflection: Does not inflect
Synonyms: ΑΝΑΓΚΗ, ΧΡΕΙΑ
G426
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Part of Speech: Verb
Sounds like: ah-nis-toh-REH-soh
Translations: I will investigate, I will inquire, I will examine, I will research
Notes: This word is a verb meaning to investigate, inquire into, or examine. It is often used in the context of historical research or detailed inquiry. It is a compound word formed from ἀνά (ana, meaning 'up' or 'again') and ἱστορέω (historeō, meaning 'to inquire' or 'to learn by inquiry').
Inflection: First Person Singular, Future Active Indicative
Synonyms: ἘΞΕΤΑΖΩ, ἘΡΕΥΝΑΩ
Etymology: The word ἀνιστορέω (anistoreō) is derived from ἀνά (ana, 'up, again') and ἱστορέω (historeō, 'to inquire, to learn by inquiry'). The latter comes from ἵστωρ (histōr, 'one who knows, an expert'), which is related to the Proto-Indo-European root *weid- ('to see, to know').
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G3704
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Part of Speech: Conjunction, Adverb
Sounds like: OH-pos
Translations: how, as, that, in order that, so that
Notes: This word functions as both a conjunction and an adverb. As a conjunction, it introduces clauses of purpose or result, meaning 'in order that' or 'so that'. As an adverb, it describes manner, meaning 'how' or 'as'. Its specific meaning often depends on the context of the sentence.
Inflection: Does not inflect
Synonyms: ΙΝΑ, ΩΣ, ΚΑΘΩΣ
Etymology: From Ancient Greek ὡς (hōs, 'as') and πώς (pōs, 'somehow').
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G1097
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Part of Speech: Verb
Sounds like: GNO-teh
Translations: know, understand, perceive, learn, come to know
Notes: This word is a verb meaning 'to know' or 'to understand'. In this form, it is an imperative, giving a command to a group of people to 'know' or 'understand' something. It can refer to gaining knowledge, recognizing a fact, or experiencing something firsthand.
Inflection: 2nd Person, Plural, Aorist, Active, Imperative
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: TAFTH
Translations: these things, those things
Notes: This word is an inflected form of the demonstrative pronoun/adjective 'ΟΥΤΟΣ', meaning 'this' or 'that'. 'ΤΑΥΘ' specifically refers to 'these things' or 'those things' and is typically used in the neuter plural, often functioning as the subject or object of a sentence. It points to something previously mentioned or understood from the context.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΕΚΕΙΝΑ, ΤΑΔΕ
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G2192
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Part of Speech: Verb
Sounds like: EKH-ayn
Translations: to have, to hold, to possess, to be able, to keep, to get
Notes: This word is the present active infinitive form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It is used to express possession, a state of being, or ability. As an infinitive, it often functions like a noun, serving as the subject or object of another verb, or it can complete the meaning of another verb.
Inflection: Present, Active, Infinitive
Synonyms: ΚΑΤΕΧΩ, ΚΕΚΤΗΜΑΙ, ΚΡΑΤΕΩ
G1510
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Part of Speech: Verb
Sounds like: EYE-see
Translations: they are
Notes: This word is the third person plural present indicative form of the verb 'to be'. It is used to state existence or to link a subject to a predicate, indicating what the subject is or what quality it possesses. For example, 'they are good' or 'they are people'.
Inflection: Third Person, Plural, Present, Indicative
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G3778
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Part of Speech: Pronoun
Sounds like: OO-toy
Translations: these, they
Notes: This word is a demonstrative pronoun, meaning 'these' or 'they'. It is used to point out or refer to specific people or things that are nearby or have just been mentioned. It functions similarly to 'these ones' or 'these people' in English.
Inflection: Nominative, Masculine, Plural
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-sah-teh
Translations: hear, listen, obey, understand
Notes: This word is a verb meaning 'to hear' or 'to listen'. It is often used as a command or exhortation, urging people to pay attention or to obey. It can also imply understanding or perceiving something through sound. In the provided examples, it is used to command a group of people to listen.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ἘΝΩΤΙΖΟΜΑΙ, ΠΡΟΣΕΧΩ
Etymology: From Proto-Indo-European *h₂kowh₂- 'to hear'.
G4207
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Part of Speech: Adverb
Sounds like: por-ROH-then
Translations: from afar, from a distance, afar off
Notes: This word is an adverb indicating origin or position at a distance. It describes an action or state that occurs 'from afar' or 'from a distance'. It is often used to describe seeing, hearing, or coming from a remote place.
Inflection: Does not inflect
Synonyms: ΜΑΚΡΑΝ, ΑΠΟΜΑΚΡΟΘΕΝ
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ay-sah
Translations: I made, I did, I created, I produced
Notes: This is a common verb meaning 'to make', 'to do', 'to create', or 'to produce'. It describes the act of bringing something into existence or performing an action. The form 'ἘΠΟΙΗΣΑ' specifically indicates a completed action in the past, performed by the speaker ('I'). It is often used in contexts of creation, performance of deeds, or the execution of commands.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G1097
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Part of Speech: Verb
Sounds like: gno-SON-tai
Translations: they will know, they shall know
Notes: This word is a verb indicating the act of knowing or coming to know something. It is in the future tense, meaning the action will occur at some point in the future. It is typically used to describe a group of people who will gain knowledge or understanding.
Inflection: Future, Indicative, Middle or Passive, Third Person Plural
Synonyms: ΕΙΔΗΣΟΥΣΙΝ, ΜΑΘΗΣΟΝΤΑΙ
G1448
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Part of Speech: Participle
Sounds like: eng-GHEE-zon-tes
Translations: approaching, drawing near, coming near, those who are approaching, those who are drawing near
Notes: This word is a present active participle derived from the verb 'ἐγγίζω', meaning 'to draw near' or 'to approach'. It describes an action that is currently happening or ongoing. As a participle, it functions like an adjective or an adverb, modifying a noun or verb, or can act as a substantive (a noun). In this form, it refers to 'those who are approaching' or 'the ones drawing near'.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΛΗΣΙΑΖΟΝΤΕΣ, ΕΡΧΟΜΕΝΟΙ
Etymology: The verb ἐγγίζω (engizō) comes from the adverb ἐγγύς (engys), meaning 'near' or 'at hand'. The suffix -ίζω is a common verbal ending indicating 'to make' or 'to become'. Thus, the word literally means 'to make near' or 'to become near'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2479
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Part of Speech: Noun
Sounds like: iss-KHOON
Translations: strength, power, might, ability
Notes: This word refers to physical strength, power, or might. It can also denote ability or capacity to do something. It is often used in contexts describing the power of God or the strength of individuals.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G0868
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Part of Speech: Verb
Sounds like: ah-pes-TAY-san
Translations: they departed, they withdrew, they stood away, they revolted, they fell away
Notes: This word is the third person plural aorist active indicative form of the verb meaning 'to stand off from', 'to depart', 'to withdraw', or 'to revolt'. It describes an action of separation or defection that occurred in the past. It can be used to describe physical departure or a spiritual or political falling away.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ἈΠΟΧΩΡΕΩ, ἈΝΑΧΩΡΕΩ, ἈΠΟΔΙΔΡΑΣΚΩ
Etymology: From Ancient Greek ἀπό (apo, "from") and ἵστημι (histēmi, "to stand"), literally meaning "to stand from" or "to stand off".
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G4622
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Part of Speech: Proper Noun
Sounds like: see-OHN
Translations: Zion
Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.
Inflection: Does not inflect (indeclinable)
Synonyms: ΙΕΡΟΥΣΑΛΗΜ
Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.
G0459
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Part of Speech: Adjective, Noun
Sounds like: ah-NO-moy
Translations: lawless, unlawful, wicked, transgressors, lawless ones
Notes: This word describes someone or something that is without law, or that violates the law. It can refer to people who are lawless or wicked, or to actions that are unlawful. It is often used to describe those who disregard God's law or moral principles.
Inflection: Plural, Masculine, Nominative or Vocative
Synonyms: ἈΣΕΒΕΙΣ, ἈΔΙΚΟΙ, ΠΟΝΗΡΟΙ
G2983
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Part of Speech: Verb
Sounds like: LEEP-seh-tai
Translations: he will take, he will receive, he will get, he will seize, he will obtain
Notes: This is an inflected form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It indicates a future action, specifically that 'he', 'she', or 'it' will take or receive something. It can be used in various contexts where an action of acquiring or grasping is implied.
Inflection: Future, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΕΧΩ
G5156
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Part of Speech: Noun
Sounds like: TRO-mos
Translations: trembling, a trembling, terror, a terror, fear, a fear
Notes: This word refers to a trembling or quaking, often due to fear, terror, or awe. It can describe a physical shaking or an emotional state of dread. It is typically used to convey a strong sense of apprehension or alarm.
Inflection: Singular, Nominative, Masculine
Synonyms: ΦΟΒΟΣ, ΔΕΙΛΙΑ
Etymology: From the verb τρέμω (tremō), meaning 'to tremble' or 'to quake'.
G0765
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Part of Speech: Adjective, Noun
Sounds like: ah-SEH-bays
Translations: ungodly, impious, wicked, unrighteous, a wicked person, the ungodly
Notes: This word describes someone who is irreverent towards God, lacking in piety, or acting contrary to divine law. It can be used as an adjective to describe things or people, or substantively as a noun to refer to 'the ungodly' or 'wicked people'. It implies a deliberate disregard for religious or moral obligations.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G0312
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Part of Speech: Verb
Sounds like: ah-nah-ghel-LEH-ee
Translations: he will announce, he will report, he will declare, he will tell, he will proclaim
Notes: This word means to announce, report, declare, or proclaim. It is used to convey information, news, or a message to others, often with an emphasis on making something known publicly or formally. It can be used in contexts where someone is reporting an event, declaring a truth, or proclaiming a message.
Inflection: Third Person Singular, Future Indicative, Active Voice
Synonyms: ἈΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-on
Translations: eternal, everlasting, age-long, perpetual
Notes: This word describes something that pertains to an age or period of time, often implying a duration that is either without end or of very long duration. It can refer to something that has always existed, will always exist, or is characteristic of a particular age. In many contexts, it is translated as 'eternal' or 'everlasting', emphasizing endless duration.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ
Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'.
G4198
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Part of Speech: Verb, Participle
Sounds like: por-YOO-oh-men-os
Translations: going, walking, traveling, proceeding, a traveler, one who goes
Notes: This word is a present participle, meaning 'going' or 'walking'. It describes an action that is currently happening or ongoing. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who is going'). It is often used to describe someone moving from one place to another, or metaphorically, to describe a course of action or way of life.
Inflection: Present, Middle/Passive Voice, Masculine, Singular, Nominative
Synonyms: ΒΑΙΝΩ, ΕΡΧΟΜΑΙ, ΟΔΕΥΩ
Etymology: The word πορεύομαι (poreuomai) is derived from πόρος (poros), meaning 'a way, a passage, a ford'. It signifies movement along a path or journey.
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G2980
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Part of Speech: Verb, Participle
Sounds like: lah-LOHN
Translations: speaking, talking, saying, a speaker, one who speaks
Notes: This word is a present active participle of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It describes someone who is currently in the act of speaking or talking. It can function adjectivally, modifying a noun (e.g., 'the speaking man'), or substantively, acting as a noun itself (e.g., 'the one who speaks').
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΛΕΓΩΝ, ΦΩΝΩΝ, ΕΙΡΗΚΩΣ
Etymology: The word 'λαλέω' (laleō) is of uncertain origin, possibly onomatopoeic, imitating the sound of babbling or chattering. It is related to the idea of uttering sounds or words.
G2117
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Part of Speech: Adjective
Sounds like: yoo-THAY-ahn
Translations: straight, direct, right, true, a straight, a direct, a right, a true
Notes: This word describes something that is straight, direct, or right, both literally and figuratively. It can refer to a straight path, a direct course, or a morally upright or correct action. It is often used to describe a way or a path that is not crooked or deviating.
Inflection: Singular, Feminine, Accusative
Synonyms: ΟΡΘΟΣ, ΙΣΙΟΣ, ΑΠΛΟΥΣ
G3598
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Part of Speech: Noun
Sounds like: ho-DON
Translations: way, a way, road, a road, journey, a journey, path, a path
Notes: This word refers to a way, road, or path, whether literal or figurative. It can describe a physical route or a course of conduct, a manner of life, or a journey. As an accusative singular noun, it typically functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
G3404
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Part of Speech: Verb, Participle
Sounds like: mi-SOHN
Translations: hating, one who hates, a hater
Notes: ΜΙΣΩΝ is the present active participle of the verb ΜΙΣΕΩ, meaning 'to hate'. It describes someone who is actively engaged in the act of hating or is characterized by hatred. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, meaning 'the one who hates' or 'a hater'.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Etymology: The word ΜΙΣΕΩ comes from an ancient root meaning 'to hate' or 'to detest'. It is found in various forms across ancient Greek literature.
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ahn
Translations: lawlessness, iniquity, a lawlessness, an iniquity, transgression, a transgression
Notes: This word refers to a state of being without law, or a violation of law. It often implies moral transgression, wickedness, or a disregard for divine or human laws. In a sentence, it would typically function as the direct object of a verb, indicating the thing that is being done or committed.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΒΑΣΙΣ
Etymology: From Ancient Greek ἀνομία (anomía, “lawlessness”), from ἄνομος (ánomos, “lawless”), from ἀ- (a-, “not”) + νόμος (nómos, “law”).
G0093
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Part of Speech: Noun
Sounds like: ah-dee-KEE-an
Translations: injustice, unrighteousness, wrong, a wrong, (to) injustice, (to) unrighteousness, (to) wrong
Notes: This word refers to the concept of injustice, unrighteousness, or a specific wrong act. It describes a state or action that is contrary to what is right or just, often implying a violation of law or moral principle. It can be used to describe both the abstract concept of injustice and concrete acts of wrongdoing.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ
Etymology: From the Greek word ἄδικος (adikos, "unjust"), which is formed from ἀ- (a-, "not") and δίκη (dikē, "justice"). Thus, it literally means "not justice" or "lack of justice."
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
Open in Concordance
Part of Speech: Participle, Adjective
Sounds like: ah-foh-see-OH-meh-nos
Translations: devoted, dedicated, consecrated, set apart
Notes: This word is a perfect passive participle, meaning 'having been devoted' or 'having been dedicated'. It describes someone or something that has been set apart or consecrated for a specific purpose, often implying a strong commitment or loyalty. It functions like an adjective, modifying a noun.
Inflection: Singular, Nominative, Masculine
Etymology: The word ἀφοσιόω (aphosioō) is derived from ἀπό (apo), meaning 'from' or 'away from', and ὅσιος (hosios), meaning 'holy' or 'pious'. Thus, it signifies being set apart for holiness or piety.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G1435
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Part of Speech: Noun
Sounds like: DOH-rohn
Translations: of gifts, of a gift, gifts
Notes: This word refers to something given voluntarily, a present, or an offering. It is often used in the context of religious offerings or tributes. In its genitive plural form, as seen here, it indicates possession or origin, meaning 'of gifts' or 'belonging to gifts'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΔΟΣΙΣ, ΔΩΡΕΑ
G0926
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Part of Speech: Participle
Sounds like: bah-ROO-nohn
Translations: weighing down, burdening, making heavy, oppressing
Notes: This word is a present active participle derived from the verb 'βαρύνω', meaning 'to weigh down' or 'to burden'. It describes someone or something that is currently performing the action of making something heavy, oppressing, or causing a burden. It can be used to describe a person who is burdening others or a situation that is weighing heavily on someone.
Inflection: Present Active Participle, Masculine, Singular, Nominative
Synonyms: ΕΠΙΒΑΡΥΝΩ, ΚΑΤΑΒΑΡΥΝΩ
G3775
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Part of Speech: Noun
Sounds like: OH-tah
Translations: ears, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. In Koine Greek, it is commonly used in both literal and figurative senses, such as 'ears to hear' (meaning to understand or pay attention). ὨΤΑ is the plural form of the noun.
Inflection: Nominative or Accusative, Plural, Neuter
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-see
Translations: you hear, you listen, you obey, you understand
Notes: This word is a form of the verb 'to hear' or 'to listen'. It can also imply understanding or obeying, depending on the context. It is used to describe the act of perceiving sound or giving attention to something spoken.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G2920
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Part of Speech: Noun
Sounds like: KREE-seen
Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute
Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of discerning right from wrong. It is often used in contexts of legal or divine judgment, or in a more general sense of making a decision or distinguishing between things.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ
G0094
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Part of Speech: Adjective, Noun
Sounds like: ah-DI-kon
Translations: unjust, unrighteous, wrong, a wrong thing, an unjust thing
Notes: This word describes something that is not just, right, or righteous. It can refer to an action, a person, or a state of being that is contrary to justice or divine law. When used as a noun, it often refers to an unrighteous act or a wrong.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἈΝΟΜΟΣ, ἈΣΕΒΗΣ
G0129
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Part of Speech: Noun
Sounds like: AI-mah-tos
Translations: of blood
Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.
Inflection: Singular, Genitive, Neuter
Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.
G2576
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Part of Speech: Verb
Sounds like: kahm-MY-ohn
Translations: to close the eyes, to shut the eyes
Notes: This word means to close or shut one's eyes. It is often used in a figurative sense to indicate a deliberate refusal to see or understand something, implying a willful blindness or a turning away from truth or light. It can be used in sentences like 'He closed his eyes to the injustice' or 'They shut their eyes to the signs'.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΜΥΩ, ΚΛΕΙΩ
Etymology: From Ancient Greek καμμύω (kammyō), a compound of κατά (kata, 'down') and μύω (myō, 'to close the eyes').
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOOS
Translations: eyes
Notes: This word refers to the eyes, the organs of sight. It is commonly used in both literal and figurative senses, such as seeing with one's physical eyes or understanding something with the 'eyes' of the mind or heart. In the provided examples, it is used in contexts related to physical sight and divine illumination.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΨΕΙΣ, ΒΛΕΜΜΑΤΑ
G1492
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Part of Speech: Verb
Sounds like: ee-DEH
Translations: see, behold, perceive, know, understand
Notes: This word is a form of the verb 'to see' or 'to perceive'. It can refer to physical sight, but also to mental perception, understanding, or knowing. It is often used to express the act of observing or becoming aware of something. In some contexts, it can imply a deeper understanding or recognition beyond mere visual observation.
Inflection: Aorist, Active, Subjunctive, Third Person, Singular
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΓΙΝΩΣΚΩ
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G3613
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Part of Speech: Noun
Sounds like: oy-KAY-say
Translations: dwelling, a dwelling, habitation, a habitation, house, a house
Notes: This word refers to a dwelling place, a habitation, or a house. It is used to describe a physical place where someone lives or resides. In the provided examples, it refers to buildings or structures built for habitation.
Inflection: Singular, Dative, Feminine
Synonyms: ΟΙΚΙΑ, ΚΑΤΟΙΚΙΑ, ΟΙΚΟΣ
Etymology: The word ΟΙΚΗΣΙΣ (oikēsis) is derived from the verb οἰκέω (oikeō), meaning 'to dwell, inhabit', which in turn comes from οἶκος (oikos), meaning 'house'.
G5308
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Part of Speech: Adjective
Sounds like: hoop-see-LOH
Translations: (to) high, (to) lofty, (to) exalted, (to) a high place
Notes: This word is an adjective meaning 'high', 'lofty', or 'exalted'. It can refer to physical height, such as a high mountain or a high place, or to a metaphorical elevation, such as a high status or an exalted position. It is often used to describe things that are elevated or prominent.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΑΝΩ, ΜΕΓΑΣ, ΕΠΙΣΗΜΟΣ
G4693
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Part of Speech: Noun
Sounds like: spee-LEH-oh
Translations: (to) a cave, (to) the cave
Notes: This word refers to a cave or a den. It is an inflected form of the noun 'σπήλαιον' and is used here in the dative case, indicating direction towards or location within a cave, or as an indirect object.
Inflection: Singular, Dative, Neuter
G2478
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Part of Speech: Adjective
Sounds like: is-khoo-RAS
Translations: strong, mighty, powerful, violent, a strong, a mighty, a powerful, a violent
Notes: This word describes something or someone as strong, mighty, or powerful. It can refer to physical strength, but also to power, authority, or intensity, such as a strong voice or a mighty rock. It is often used to emphasize the great degree or force of something.
Inflection: Feminine, Singular, Genitive or Accusative
Synonyms: ΔΥΝΑΤΟΣ, ΚΡΑΤΑΙΟΣ, ΡΩΜΑΛΕΟΣ
G740
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Part of Speech: Noun
Sounds like: AR-tos
Translations: bread, a bread, loaf, a loaf, food
Notes: This word refers to bread, a staple food item. It can also be used more broadly to mean food in general. It is commonly used in contexts referring to daily sustenance or meals.
Inflection: Singular, Nominative, Masculine
Synonyms: ΣΙΤΟΣ, ΒΡΩΜΑ, ΤΡΟΦΗ
Etymology: The origin of this word is uncertain, but it is thought to be related to an ancient root meaning 'to fit' or 'to prepare', referring to the preparation of food.
G1325
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Part of Speech: Verb
Sounds like: doh-thee-SEH-tai
Translations: it will be given, it shall be given
Notes: This word means 'it will be given' or 'it shall be given'. It is a future passive form of the verb 'to give'. It indicates that something will be received by someone, rather than actively given by the subject.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ
G5204
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Part of Speech: Noun
Sounds like: OO-dor
Translations: water, a water
Notes: This word refers to water, the essential liquid substance. It can be used to denote drinking water, a body of water like a river or sea, or even metaphorically in a spiritual sense. It is a common noun used in various contexts where water is present or implied.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to words for water in many other Indo-European languages.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G4103
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Part of Speech: Adjective
Sounds like: PIS-ton
Translations: faithful, a faithful one, trustworthy, a trustworthy one, reliable, a reliable one, true, a true one, sure, a sure one
Notes: This word is an adjective meaning faithful, trustworthy, or reliable. It describes someone or something that can be depended upon, is true to their word, or is steadfast in their character or actions. It can be used to describe people, things, or even concepts, indicating their reliability or truthfulness.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΛΗΘΗΣ, ΒΕΒΑΙΟΣ, ΕΓΓΥΟΣ
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ah
Translations: king, a king
Notes: This word refers to a king, monarch, or ruler. It is used to denote the sovereign head of a state or people. In its accusative form, it typically functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΡΧΩΝ, ΚΥΡΙΟΣ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G1391
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Part of Speech: Noun
Sounds like: DOX-ays
Translations: of glory, of honor, of praise, of splendor, of majesty, of reputation
Notes: This word refers to glory, honor, praise, or splendor. It is used to describe the inherent greatness or magnificent nature of someone or something, often God. It can also refer to a good reputation or high standing. As a genitive form, it typically indicates possession or origin, meaning 'of glory' or 'belonging to glory'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΙΜΗΣ, ΚΛΕΟΥΣ, ΕΥΦΗΜΙΑΣ
G3708
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Part of Speech: Verb
Sounds like: op-SEH-stheh
Translations: you will see, you shall see
Notes: This word means 'you will see' or 'you shall see'. It is a future tense form of the verb 'to see', indicating an action that will happen in the future. It is used when addressing multiple people.
Inflection: Future, Indicative, Middle/Passive, Second Person, Plural
Synonyms: ΒΛΈΨΕΤΕ, ΘΕΆΣΕΣΘΕ
Etymology: From a prolonged form of the primary verb ὉΡΆΩ (horao), meaning 'to see'. The future stem 'ὀψ-' is derived from the aorist stem of ὈΠΤΟΜΑΙ (optomai), which is also related to seeing.
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOI
Translations: eyes
Notes: This word refers to the organs of sight. It is used to denote the physical eyes of a person or animal, and can also be used metaphorically to refer to understanding or perception.
Inflection: Plural, Nominative or Vocative, Masculine
Etymology: The word "ὈΦΘΑΛΜΟΣ" comes from the Proto-Indo-European root *h₃ekʷ-, meaning "to see" or "eye". It is related to words for eye in other Indo-European languages.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3708
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Part of Speech: Verb
Sounds like: op-SON-tai
Translations: they will see, they shall see, they will look, they shall look
Notes: This is a verb meaning 'to see' or 'to look'. It is used to describe an action that will happen in the future, indicating that a group of people (they) will perform the act of seeing or perceiving something. It can be used in various contexts where observation or understanding is implied.
Inflection: Third Person, Plural, Future, Indicative, Middle or Passive Voice
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ
Etymology: From a prolonged form of primary verb, probably akin to the root of G1492 (εἴδω, eido), meaning 'to see'.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G3191
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Part of Speech: Verb
Sounds like: meh-leh-TAY-see
Translations: he will practice, he will meditate, he will study, he will ponder, he will devise, he will contrive
Notes: This word is a verb indicating future action. It means to practice, meditate, study, or ponder something. It can also imply devising or contriving. It is used to describe someone who will engage in deep thought or preparation concerning a subject or action.
Inflection: Third Person, Singular, Future, Indicative, Active
Synonyms: ΜΕΛΛΗΣΕΙ, ΒΟΥΛΕΥΣΕΙ, ΣΚΕΨΕΤΑΙ
G5401
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Part of Speech: Noun
Sounds like: FOH-bon
Translations: fear, a fear, dread, terror, reverence, awe
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or awe, especially in a religious context towards God. As a noun, it functions as the direct object in a sentence.
Inflection: Accusative, Singular, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ
Etymology: The word ΦΟΒΟΣ (phobos) originates from the verb φέβομαι (phebomai), which means 'to flee' or 'to be put to flight'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G4226
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Part of Speech: Adverb, Conjunction
Sounds like: POO
Translations: where, whither, wherever
Notes: This word functions as an adverb or conjunction indicating place. It can be used to ask 'where?' or to state 'where' something is located or moving towards. It often introduces a relative clause, specifying the location of an action or state.
Inflection: Does not inflect
Synonyms: ΟΠΟΥ, ΠΟΙ
Etymology: From Proto-Indo-European. It is related to words indicating location or direction.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1129
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Part of Speech: Adjective, Noun
Sounds like: grah-mah-tee-KOS
Translations: skilled in letters, learned, a scholar, a grammarian
Notes: This word describes someone who is skilled in letters, literature, or learning. It can refer to a grammarian, a scholar, or someone educated in the liberal arts. It is often used to denote a person who is learned or educated, particularly in the study of language and literature.
Inflection: Masculine, Singular, Nominative
Synonyms: ΣΟΦΟΣ, ΛΟΓΙΟΣ
Etymology: Derived from the Greek word ΓΡΑΜΜΑ (gramma), meaning 'letter' or 'writing'. It refers to someone associated with or skilled in letters.
G1510
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Part of Speech: Verb
Sounds like: EYE-sin
Translations: are
Notes: This word is the third person plural form of the verb 'to be'. It means 'they are' or 'there are'. It is used to describe the state or existence of multiple subjects, similar to how 'are' is used in English. For example, 'The men are here' or 'There are many books'.
Inflection: Third person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G1011
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Part of Speech: Verb
Sounds like: boo-LEH-oo-on-tes
Translations: counseling, advising, planning, deliberating, a counselor, an advisor
Notes: This word is a participle derived from the verb 'βουλεύω', meaning 'to counsel', 'to advise', 'to plan', or 'to deliberate'. It describes someone who is in the act of giving counsel or making plans. It can be used to refer to those who hold positions of authority or wisdom, such as advisors or members of a council.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΣΥΜΒΟΥΛΕΥΩ, ΓΝΩΜΟΔΟΤΕΩ
G0706
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Part of Speech: Noun
Sounds like: ah-rith-MOHN
Translations: of numbers, of counts, of sums
Notes: This word refers to a count, a number, or a sum. As a genitive plural, it indicates possession or relation, meaning 'of numbers' or 'belonging to numbers'. It is often used in contexts discussing quantities, calculations, or a collection of items.
Inflection: Genitive, Plural, Masculine
Synonyms: ΠΛΗΘΟΣ, ΜΕΤΡΟΝ
G5142
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Part of Speech: Participle
Sounds like: treh-foh-MEH-noos
Translations: those being nourished, those being fed, those being brought up, those being reared
Notes: This word is a participle derived from the verb 'to nourish' or 'to feed'. It describes individuals who are in the process of being nourished, fed, or brought up. It is used to refer to a group of people who are receiving sustenance or care.
Inflection: Present, Middle/Passive Voice, Participle, Masculine/Feminine/Neuter, Accusative Case, Plural Number
Synonyms: ΒΟΣΚΟΜΕΝΟΥΣ, ΣΙΤΙΖΟΜΕΝΟΥΣ
G3398
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Part of Speech: Adjective, Noun, Adverb
Sounds like: mee-KRON
Translations: small, little, a little, a small thing, a short time
Notes: This word is an adjective that describes something as small in size, quantity, or importance. It can be used to refer to physical smallness, a small amount, or something of lesser significance. In its neuter form, it can also function as a noun meaning 'a small thing' or 'a little bit', or as an adverb meaning 'a little' or 'for a short time'.
Inflection: Singular, Neuter, Nominative or Accusative; or Masculine or Feminine, Accusative
Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ
Etymology: The word ΜΙΚΡΟΣ comes from an ancient Proto-Indo-European root meaning 'small'. It is related to words in other Indo-European languages that convey the idea of smallness or littleness.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gahn
Translations: great, large, mighty, important, a great, a large
Notes: This word describes something as being great in size, importance, or intensity. It is used to modify nouns, indicating a significant quality or scale, such as a 'great fear' or a 'great priest'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
G2992
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Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G5613
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Part of Speech: Adverb
Sounds like: HOHS
Translations: as, like, when, how, about, that, so, in order that
Notes: This word is an adverb or conjunction used to introduce comparisons, indicate time, or express purpose or result. It can mean 'as' or 'like' when comparing things, 'when' or 'while' to denote time, 'how' to ask about manner, or 'about' when referring to approximation. It can also function as a conjunction meaning 'that' or 'in order that'. The form 'ΩΙ' is not a standard Koine Greek word. It is highly likely a misspelling or a typographical error for 'ΩΣ' (hos), which is a very common word in Koine Greek and fits the provided context. It could also potentially be a dative singular of a noun or pronoun, but 'ΩΣ' is a much more probable interpretation given the context.
Inflection: Does not inflect (if it is ΩΣ). If it were a dative singular, it would be Dative, Singular, Masculine or Neuter.
Synonyms: ΚΑΘΩΣ, ΩΣΠΕΡ, ΩΣΑΝΕΙ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G4823
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Part of Speech: Verb
Sounds like: soon-eh-voo-LEH-oo-san-toh
Translations: they consulted, they advised, they took counsel together, they deliberated
Notes: This word is the aorist indicative, middle voice, third person plural form of the verb συμβουλεύω (symbouleuō). It describes an action where a group of people consulted with each other, advised one another, or deliberated together. It implies a mutual exchange of counsel or ideas.
Inflection: Aorist, Indicative, Middle Voice, Third Person, Plural
Synonyms: ΒΟΥΛΕΥΟΜΑΙ, ΣΥΝΕΡΓΑΖΟΜΑΙ
Etymology: The word συμβουλεύω (symbouleuō) is a compound verb formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb βουλεύω (bouleuō), meaning 'to counsel' or 'to plan'.
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G1492
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Part of Speech: Verb
Sounds like: ee-DAY-san
Translations: they knew, they had known
Notes: This word is the third person plural aorist active indicative form of the verb 'oida', meaning 'to know' or 'to perceive'. It describes an action of knowing that occurred in the past, often with an emphasis on the completion of the action. It can be used in sentences like 'They knew the truth' or 'They had known the way'.
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ
Etymology: The word ΟΙΔΑ comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'. It is related to English words like 'wit' and 'wisdom'.
G899
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Part of Speech: Noun
Sounds like: BAH-thay
Translations: depths, the deep, deep things
Notes: This word refers to deep places, such as the depths of the sea, or figuratively, to profound or hidden matters. It is the plural form of the noun 'βάθος' (bathos), meaning 'depth'. It is commonly used to describe physical deepness or the profoundness of ideas or knowledge.
Inflection: Plural, Nominative or Accusative or Vocative, Neuter
Synonyms: ΒΥΘΟΣ, ΑΒΥΣΣΟΣ
G5456
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Part of Speech: Noun
Sounds like: foh-NOHN
Translations: of voices, of sounds, of tones, of a voice, of a sound, of a tone
Notes: This word refers to sounds, voices, or tones. It is a noun that can be used to describe the audible output from living beings or inanimate objects. In the provided examples, it appears in contexts related to 'voices of many waters' and 'sounds of agreement'.
Inflection: Genitive, Plural, Feminine
Synonyms: ΗΧΩΝ, ΚΡΑΥΓΩΝ, ΟΜΙΛΙΩΝ
G5620
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Part of Speech: Conjunction
Sounds like: HOH-steh
Translations: so that, in order that, consequently, therefore, with the result that
Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.
Inflection: Does not inflect
Synonyms: ΩΣ, ΔΙΟ
Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.
G191
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Part of Speech: Verb
Sounds like: ah-KOO-sai
Translations: to hear, to listen, to understand
Notes: This is the aorist active infinitive form of the verb 'to hear'. It signifies the action of hearing or listening, often implying a completed or simple act of hearing, without emphasis on the duration of the action. It can also mean to understand or perceive through hearing.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΡΟΣΕΧΕΙΝ, ἘΝΩΤΙΖΕΣΘΑΙ
G2992
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Part of Speech: Noun
Sounds like: LAH-os
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often implying a distinct group or community. It is commonly used to refer to the people of God, or a specific population within a region. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΟΣ, ΔΗΜΟΣ
Etymology: From an uncertain root, possibly related to words meaning 'to gather' or 'to assemble'.
G5354
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Part of Speech: Participle, Adjective
Sounds like: peh-fow-LIS-meh-nos
Translations: despised, contemptible, vile, worthless, made worthless, treated with contempt
Notes: This word describes something or someone that has been made worthless, despised, or treated with contempt. It is the perfect passive participle of the verb 'phaulizo', meaning 'to make vile' or 'to despise'. It indicates a state of being regarded as insignificant or of low value.
Inflection: Singular, Nominative, Masculine, Perfect Passive Participle
Synonyms: ΕΞΟΥΘΕΝΗΜΕΝΟΣ, ΚΑΤΑΦΡΟΝΗΤΟΣ, ΑΤΙΜΟΣ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G2076
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Part of Speech: Verb
Sounds like: ES-tee
Translations: is, he is, she is, it is, there is
Notes: This word is the third person singular present indicative form of the verb 'to be'. It is used to express existence, identity, or a state of being. For example, it can mean 'he is', 'she is', 'it is', or simply 'is' in a sentence.
Inflection: Third person, Singular, Present, Indicative, Active
Etymology: From Proto-Indo-European. It is cognate with the English word 'is' and Latin 'est'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G0191
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Part of Speech: Participle
Sounds like: ah-koo-ON-tee
Translations: to the one hearing, to the one listening, to a hearer, to a listener
Notes: This word is a present active participle derived from the verb 'ἀκούω' (akouō), meaning 'to hear' or 'to listen'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of hearing or listening. In this dative case, it indicates the recipient of an action, so it refers to 'the one who is hearing' or 'the one who is listening', often implying 'to' or 'for' that person.
Inflection: Present, Active, Participle, Dative, Singular, Masculine or Neuter
Synonyms: ΠΡΟΣΕΧΟΝΤΙ, ἘΝΩΤΙΖΟΜΕΝΩ
Etymology: The word ἀκούω (akouō) comes from Proto-Indo-European, related to the concept of hearing or perceiving sound.
G4907
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Part of Speech: Noun
Sounds like: SOON-eh-sis
Translations: understanding, an understanding, intelligence, an intelligence, discernment, a discernment, insight, an insight
Notes: Σύνεσις refers to the faculty of understanding, intelligence, or discernment. It denotes the ability to comprehend, grasp, and interpret information, often implying a practical wisdom or insight into situations. It describes the mental capacity to put things together and make sense of them.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΡΟΝΗΣΙΣ, ΣΟΦΙΑ
Etymology: From the verb συνίημι (syniēmi), meaning 'to understand' or 'to bring together', which is a compound of σύν (syn, 'with, together') and ἵημι (hiēmi, 'to send, to put').
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOW-tay
Translations: of this, to this, by this, with this, this
Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.
Inflection: Feminine, Singular, Genitive or Dative
Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ
Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G4394
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Part of Speech: Noun
Sounds like: pro-fay-TEY-ah
Translations: prophecy, a prophecy, prediction, prophetic message
Notes: This word refers to a divine revelation, a message inspired by God, or the act of speaking under divine inspiration. It can also refer to the content of such a message, a prediction of future events, or a prophetic utterance. It is typically used in contexts related to divine communication and foresight.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΑΝΤΕΙΑ, ΧΡΗΣΜΟΣ
Etymology: From Ancient Greek προφητεία (prophēteía), from προφήτης (prophḗtēs, “prophet”), from πρό (pró, “before”) + φημί (phēmí, “I speak”). It refers to speaking forth or proclaiming, especially divine messages.
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G0740
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Part of Speech: Noun
Sounds like: AR-too
Translations: of bread, of a loaf, of food
Notes: This word refers to bread or a loaf of bread. It can also broadly mean food or provisions. It is used to describe the substance that sustains life, both physically and metaphorically. In the provided examples, it refers to physical bread or food.
Inflection: Singular, Genitive, Masculine
Synonyms: ΣΙΤΟΣ, ΤΡΟΦΗ, ΒΡΩΜΑ
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G3860
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Part of Speech: Verb
Sounds like: pah-reh-DOH-ken
Translations: handed over, delivered, gave up, betrayed, committed, entrusted
Notes: This is a compound verb formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. It generally means to hand something over to someone, to deliver, or to give up. Depending on the context, it can also mean to betray someone, to commit something to someone's care, or to entrust. It is often used in the sense of delivering someone into custody or handing over a tradition.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G2251
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Part of Speech: Adjective
Sounds like: hay-MEH-teh-ross
Translations: our, ours, our own
Notes: This word is a possessive adjective meaning 'our' or 'belonging to us'. It is used to indicate possession by a group of people, similar to how 'my' indicates possession by a single person. It agrees in gender, number, and case with the noun it modifies.
Inflection: Masculine, Nominative, Singular
Synonyms: ΗΜΩΝ
Etymology: From the Koine Greek pronoun 'ἡμεῖς' (hēmeis), meaning 'we'. It is a possessive adjective formed from this pronoun.
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOSS
Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.
G4160
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Part of Speech: Verb
Sounds like: poy-EH-in
Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about
Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.
Inflection: Infinitive, Present, Active
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ
Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G0364
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Part of Speech: Noun
Sounds like: ah-NAM-nee-sin
Translations: remembrance, a remembrance, recollection, a recollection, memorial, a memorial
Notes: This word refers to the act of recalling something to mind or bringing something to remembrance. It can also denote a memorial or a reminder of something. It is often used in contexts where an event or a command is to be kept in mind.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΝΗΜΗ, ΥΠΟΜΝΗΣΙΣ
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Part of Speech: Verb
Sounds like: seh-soh-mah-toh-poy-EE-sthai
Translations: to have been embodied, to have been made into a body, to have been incarnated
Notes: This word is a compound verb, formed from 'σῶμα' (body) and 'ποιέω' (to make). It means 'to be made into a body' or 'to be embodied'. It describes the state of something having taken on a physical form or substance. It is used to refer to the incarnation or materialization of something that was previously non-physical.
Inflection: Perfect, Passive, Infinitive
Etymology: The word is a compound of the Greek noun σῶμα (soma), meaning 'body', and the verb ποιέω (poieō), meaning 'to make' or 'to do'. The prefix σε- indicates the perfect tense, and the ending -σθαι indicates a passive infinitive.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G4100
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Part of Speech: Verb, Participle
Sounds like: pis-TEV-on-tas
Translations: believing, trusting, having faith, a believer, those who believe
Notes: This word is a present active participle, meaning 'believing' or 'trusting'. It describes someone who is in the act of believing or has faith. It can function as an adjective modifying a noun, or as a substantive (acting as a noun) referring to 'one who believes' or 'those who believe'. It implies a continuous state of faith or trust in someone or something.
Inflection: Present, Active, Participle, Masculine or Neuter, Accusative, Plural
Synonyms: ΠΕΠΟΙΘΩΣ, ΕΛΠΙΖΩΝ
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G3805
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Part of Speech: Adjective
Sounds like: pa-THEE-tos
Translations: subject to suffering, capable of suffering, passible
Notes: This word describes something or someone that is capable of experiencing suffering, pain, or emotion. It implies a vulnerability to external influences or internal feelings, indicating that the subject can be affected or acted upon. It is often used in theological contexts to describe the nature of Christ, indicating his ability to suffer.
Inflection: Masculine, Singular, Nominative
Synonyms: ΕΜΠΑΘΗΣ, ΕΠΙΔΕΚΤΙΚΟΣ
Etymology: From the verb πάσχω (paschō), meaning 'to suffer, to experience'. The suffix -τος (-tos) forms adjectives indicating capability or susceptibility.
G1096
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Part of Speech: Verb
Sounds like: geh-GOH-neh
Translations: has become, has happened, was, came to pass, occurred
Notes: ΓΕΓΟΝΕ is a form of the verb γίνομαι, meaning 'to become,' 'to happen,' 'to come into being,' or 'to be.' This specific form indicates an action that has been completed in the past but has ongoing results or relevance in the present. It is often translated as 'has become' or 'has happened.'
Inflection: Perfect Active Indicative, 3rd Person Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ
Etymology: The word γίνομαι comes from the Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey notions of coming into existence or becoming.
G4221
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Part of Speech: Noun
Sounds like: po-TEE-ree-oo
Translations: of a cup, of the cup, of a drinking vessel, of the drinking vessel
Notes: This word refers to a cup or a drinking vessel. It is used to denote the container from which one drinks, often in a literal sense, but can also be used metaphorically to represent one's lot or destiny, such as a cup of suffering or blessing. It is a common noun.
Inflection: Singular, Genitive, Neuter
Synonyms: ΕΚΠΩΜΑ, ΚΥΛΙΞ
G2168
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Part of Speech: Verb, Participle
Sounds like: yoo-khah-rees-TOON-tahs
Translations: giving thanks, thanking, being thankful
Notes: This word is a present active participle, meaning 'giving thanks' or 'being thankful'. It describes an action of expressing gratitude that is ongoing or habitual. It can function adjectivally, modifying a noun (e.g., 'the thankful ones'), or adverbially, describing how an action is performed (e.g., 'they did it while giving thanks').
Inflection: Present, Active, Participle, Masculine, Accusative, Plural
Synonyms: ΕΥ̓ΛΟΓΟΥΝΤΑΣ, ΑἸΝΟΥΝΤΑΣ
G5316
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Part of Speech: Verb
Sounds like: fah-EE-neh-tai
Translations: appears, seems, is seen, is evident
Notes: This word is a verb meaning 'to appear' or 'to seem'. It is often used impersonally, meaning 'it appears' or 'it seems that...'. It can also mean 'to be seen' or 'to become visible'. It describes something that becomes evident or manifest.
Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΔΟΚΕΩ, ΟΡΑΩ, ΕΚΦΑΙΝΩ
Etymology: The word ΦΑΙΝΩ comes from the Proto-Indo-European root *bʰeh₂- meaning 'to shine'. It is related to words signifying light, appearance, and manifestation.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-ton
Translations: this, this one, him, it
Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ
G3708
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Part of Speech: Verb
Sounds like: op-SOH-meth-ah
Translations: we will see, we shall see
Notes: This word is a verb meaning 'we will see' or 'we shall see'. It is the first person plural future indicative form of the verb 'to see'. It is used to express an action of seeing that will happen in the future, often with certainty.
Inflection: First Person, Plural, Future, Indicative, Middle/Passive
Synonyms: ΒΛΈΠΩ, ΕἼΔΩ
Etymology: From a prolonged form of primary verb ὀπτομαι (optomai), which is related to the root of ὄψ (ops, 'eye').
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G1213
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Part of Speech: Verb, Adjective
Sounds like: DAY-loy
Translations: shows, makes clear, reveals, manifests, declares, makes known, evident, clear, manifest
Notes: This word can function as a verb meaning 'to show, make clear, or reveal,' or as an adjective meaning 'clear, evident, or manifest.' As a verb, it describes the act of making something known or visible. As an adjective, it describes something that is already apparent or easily understood.
Inflection: Verb: Present, Indicative, Active, Third Person Singular; Adjective: Nominative, Plural, Masculine or Feminine; or Nominative/Accusative, Plural, Neuter
Synonyms: ΦΑΙΝΩ, ΓΝΩΡΙΖΩ, ΦΑΝΕΡΟΣ
G4100
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Part of Speech: Verb
Sounds like: pis-TEH-oo-een
Translations: to believe, to trust, to have faith, to be convinced
Notes: This word means to believe, to trust, or to have faith in someone or something. It implies a conviction or reliance. It is often used in the New Testament to describe faith in God or Jesus Christ, indicating a deep conviction and commitment. It can also be used in a more general sense of believing a statement or a person.
Inflection: Present, Active, Infinitive
Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ
Etymology: The word ΠΙΣΤΕΥΩ (pisteuō) comes from the Greek word ΠΙΣΤΙΣ (pistis), meaning 'faith' or 'trust'. It is related to the concept of being persuaded or convinced.
G4267
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Part of Speech: Participle
Sounds like: proh-eg-NOHS-meh-nos
Translations: foreknown, foreordained, predestined
Notes: This word is a compound participle, meaning "foreknown" or "predestined." It describes something that was known or decided in advance. It is often used in theological contexts to refer to God's prior knowledge or plan concerning individuals or events.
Inflection: Perfect Passive Participle, Nominative, Masculine, Singular
Synonyms: ΠΡΟΟΡΙΖΩ, ΠΡΟΕΤΟΙΜΑΖΩ
G3191
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Part of Speech: Verb
Sounds like: meh-leh-TAY-seen
Translations: to practice, to meditate, to study, to prepare, to take care of
Notes: This word is the future active infinitive form of the verb 'μελετάω'. It signifies the act of practicing, meditating, studying, or preparing for something. It can also mean to take care of or to be concerned about. It is used to express an action that will be done in the future, often in the context of diligent application or thoughtful consideration.
Inflection: Future, Active, Infinitive
Synonyms: ΜΕΛΕΤΗ, ΜΕΛΕΤΗΣΙΣ, ΜΕΛΕΤΗΜΑ
G4267
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Part of Speech: Verb
Sounds like: pro-EG-nohs-toh
Translations: was foreknown, was foreordained, was known beforehand
Notes: This word means 'was foreknown' or 'was known beforehand'. It is a compound word formed from 'πρό' (pro), meaning 'before', and 'γινώσκω' (ginosko), meaning 'to know'. It describes something that was known or decided in advance, often implying divine predetermination or prior knowledge. It is used to indicate that an event or a person was already known or chosen before it happened or they existed.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΠΡΟΟΡΙΖΩ, ΠΡΟΕΤΟΙΜΑΖΩ
G0846
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Part of Speech: Pronoun
Sounds like: OW-tye
Translations: these, they, themselves
Notes: This word is a demonstrative or personal pronoun. It is used to refer to a group of feminine nouns, functioning as the subject of a sentence. It can mean 'these' when pointing something out, or 'they' when referring back to a previously mentioned group of feminine entities, or 'themselves' for emphasis.
Inflection: Nominative, Plural, Feminine
Synonyms: ΟΥΤΟΙ, ΕΚΕΙΝΑΙ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G3056
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Part of Speech: Noun
Sounds like: LEK-seis
Translations: words, sayings, expressions
Notes: This word refers to words, sayings, or expressions. It is the plural form of 'lexis', which means a word or a way of speaking. It is used to denote multiple individual words or a collection of spoken or written statements.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΛΟΓΟΙ, ΡΗΜΑΤΑ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4394
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Part of Speech: Noun
Sounds like: pro-fay-TEI-as
Translations: of prophecy, of a prophecy, of prophesying, of a prophesying
Notes: This word refers to the act of prophesying or the message delivered through prophecy. It is often used in the context of divine revelation or inspired utterance, particularly in the New Testament.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΡΗΣΜΟΣ, ΜΑΝΤΕΙΑ
G0994
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Part of Speech: Verb
Sounds like: boh-OH-see
Translations: they cry out, they shout, they roar
Notes: This word describes the act of crying out, shouting, or roaring, often with a loud voice. It can refer to a general outcry, a call for help, or a loud declaration. It is used to describe a group of people or things making a loud sound.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΚΡΑΖΩ, ΦΩΝΕΩ, ΑΝΑΚΡΑΖΩ
G1121
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Part of Speech: Noun
Sounds like: GRAHM-mah-tah
Translations: letters, writings, documents, sacred writings, literature, learning
Notes: This word refers to written characters, letters of the alphabet, or more broadly, writings, documents, or even literature and learning. In some contexts, it can specifically refer to the sacred writings or scriptures. It is used to describe written communication or knowledge acquired through writing.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΒΙΒΛΙΑ, ΛΟΓΙΑ, ΓΡΑΦΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1125
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Part of Speech: Participle
Sounds like: grah-FOHN
Translations: writing, drawing, recording, one who writes, he who writes
Notes: This word is a present active participle derived from the verb 'to write' or 'to draw'. It describes an action that is currently happening or ongoing. It can function adjectivally, modifying a noun (e.g., 'the writing man'), or substantivally, acting as a noun itself (e.g., 'the one who writes'). It can also imply the act of recording or registering something.
Inflection: Present, Active, Participle, Masculine, Nominative, Singular
Synonyms: ΣΥΓΓΡΑΦΩΝ, ΚΑΤΑΓΡΑΦΩΝ
G1987
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Part of Speech: Verb
Sounds like: ep-is-TAS-thai
Translations: to know, to understand, to be acquainted with, to be skilled in, to be experienced in
Notes: This word is a verb meaning 'to know' or 'to understand'. It implies a deep, practical knowledge or skill, often gained through experience or study, rather than just factual information. It is a compound verb formed from the preposition 'ἐπί' (upon, over) and 'ἵσταμαι' (to stand).
Inflection: Present or Aorist, Middle or Passive, Infinitive
Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΜΑΝΘΑΝΩ
G3049
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Part of Speech: Verb, Participle
Sounds like: loh-ghi-ZOH-meh-noy
Translations: calculating, considering, reckoning, thinking, devising, those who calculate, those who consider
Notes: This word is a participle derived from the verb 'logizomai', meaning to calculate, reckon, consider, or think. As a participle, it functions like an adjective or adverb, describing an action being performed by a subject. In this form, it refers to 'those who are calculating' or 'those who are considering'. It can be used to describe people who are actively engaged in thought, planning, or evaluation, often with an implication of careful deliberation or even devising something.
Inflection: Present, Middle/Passive Voice, Participle, Nominative, Masculine, Plural
Synonyms: ΝΟΕΩ, ΦΡΟΝΕΩ, ΒΟΥΛΕΥΩ
G0191
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Part of Speech: Participle
Sounds like: ah-KOO-on-tes
Translations: hearing, listening, those who hear, those who listen
Notes: This word is a present active participle, meaning 'hearing' or 'listening'. As a participle, it functions like both a verb and an adjective, describing an action while also modifying a noun or pronoun. It can be translated as 'those who hear' or 'the ones hearing' when used substantively.
Inflection: Present Active Participle, Masculine or Neuter, Nominative Plural
Synonyms: ΠΡΟΣΕΧΟΝΤΕΣ, ἘΝΩΤΙΖΟΜΕΝΟΙ
G4394
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Part of Speech: Noun
Sounds like: pro-fay-TAY-ohn
Translations: of prophecies, of a prophecy
Notes: This word refers to a divine revelation or an inspired declaration of God's will, often concerning future events. It is used to describe the act of prophesying or the message itself that is delivered by a prophet. In the provided context, it refers to multiple such declarations.
Inflection: Plural, Genitive, Feminine
Synonyms: ΧΡΗΣΜΟΣ, ΛΟΓΙΟΝ
G2192
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Part of Speech: Verb
Sounds like: EKH-oo-see
Translations: they have, they possess, they hold, they are holding
Notes: This word means 'they have' or 'they possess'. It is the third person plural present active indicative form of the verb 'ἔχω' (echō), which means 'to have' or 'to hold'. It is used to indicate that a group of people or things currently possess or hold something.
Inflection: Third Person, Plural, Present, Active, Indicative
Synonyms: ΚΤΩ͂ΜΑΙ, ΚΑΤΈΧΩ, ΚΈΚΤΗΜΑΙ
G4907
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Part of Speech: Noun
Sounds like: soo-NEH-sin
Translations: understanding, intelligence, discernment, an understanding, an intelligence, a discernment
Notes: This word refers to the faculty of understanding, intelligence, or discernment. It denotes the ability to comprehend, perceive, and make sense of information or situations. It is often used in contexts related to wisdom, insight, and the capacity for sound judgment.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΟΦΙΑ, ΦΡΟΝΗΣΙΣ
G1124
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Part of Speech: Noun
Sounds like: grah-FAH-ee
Translations: writings, scriptures, records, documents
Notes: This word refers to written documents or records. In a religious context, especially within the New Testament, it often specifically refers to the sacred writings or scriptures. It can be used to denote any form of written material, from legal documents to literary works.
Inflection: Plural, Nominative, Vocative or Dative, Feminine
Synonyms: ΒΙΒΛΙΑ, ΣΥΓΓΡΑΜΜΑΤΑ
G2896
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Part of Speech: Verb
Sounds like: keh-KRAH-gah-sin
Translations: they have cried out, they cry out, they shout, they proclaim
Notes: This word is a form of the verb 'κράζω' (krazō), meaning 'to cry out' or 'to shout'. In this perfect tense form, it indicates an action that was completed in the past but has ongoing results or significance in the present. It describes a group of people or entities that have made a loud sound or proclamation.
Inflection: Perfect Active Indicative, 3rd Person Plural
Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ
G5599
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Part of Speech: Interjection
Sounds like: OH
Translations: O, Oh
Notes: This word is an interjection used for direct address, exclamation, or to express strong emotion such as wonder, lament, or appeal. It often precedes a noun in the vocative case, indicating a direct address to someone or something.
Inflection: Does not inflect
Etymology: From Proto-Indo-European.
G5172
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Part of Speech: Proper Noun
Sounds like: TROO-fone
Translations: Tryphon
Notes: Tryphon is a masculine proper noun, referring to a specific individual. In the provided examples, it functions as the subject of sentences, indicating a person's name. It is used to identify a historical figure, specifically a general who later became a king in the Seleucid Empire.
Inflection: Singular, Nominative, Masculine
Etymology: The name Tryphon is of Greek origin, derived from the verb 'τρυφάω' (tryphaō), meaning 'to live luxuriously' or 'to live delicately'. It implies a person who is delicate, luxurious, or effeminate.
G5346
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Part of Speech: Verb
Sounds like: eh-FAYN
Translations: I said, he said, she said, it said
Notes: This is the first aorist active indicative form of the verb 'φημί' (phēmi), meaning 'to say' or 'to speak'. It is used to report what someone said in the past, often translated as 'I said' or 'he/she/it said' depending on the context. It can refer to a specific utterance or a general statement made previously.
Inflection: First Aorist, Active, Indicative, Singular, First or Third Person
Synonyms: ΛΕΓΩ, ΕΙΠΩΝ, ΛΑΛΕΩ
Etymology: The verb φημί (phēmi) comes from the Proto-Indo-European root *bʰeh₂- meaning 'to speak, tell, say'. It is related to Latin fari ('to speak') and English 'ban' (in the sense of proclamation).
G3933
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Part of Speech: Noun
Sounds like: par-THEH-noo
Translations: of a virgin, of the virgin, of a maiden, of the maiden, virgin, a virgin, maiden, a maiden
Notes: This word refers to a young, unmarried woman, typically one who is a virgin. It can also refer more broadly to a maiden or a girl. As a genitive form, it indicates possession or relationship, often translated with 'of' (e.g., 'of a virgin').
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΟΡΗ, ΝΕΑΝΙΣ
Etymology: The origin of this word is uncertain, but it is an ancient Greek term for a virgin or maiden.
G4066
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Part of Speech: Proper Noun
Sounds like: per-SEH-ah
Translations: Perseus
Notes: Perseus is a proper noun, referring to a specific person. In Greek mythology, Perseus was a legendary hero, son of Zeus and Danaë, famous for slaying the Gorgon Medusa. In the provided context, it refers to a king named Perseus.
Inflection: Singular, Accusative, Masculine
Etymology: From Greek mythology, referring to the legendary hero Perseus.
G191
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Part of Speech: Verb
Sounds like: ah-KOO-soh
Translations: I will hear, I will listen, I will obey
Notes: This word is a verb meaning 'to hear' or 'to listen'. In this form, it indicates a future action, specifically 'I will hear' or 'I will listen'. It can also carry the sense of 'to obey' when referring to hearing and acting upon a command or instruction.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ὙΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G4106
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Part of Speech: Noun, Adjective
Sounds like: PLAH-non
Translations: deceiver, imposter, seducer, wanderer, a deceiver, an imposter, a seducer
Notes: This word can function as a noun meaning 'deceiver' or 'imposter', or as an adjective meaning 'deceiving' or 'misleading'. It describes someone or something that causes others to go astray, either physically (to wander) or morally/spiritually (to be led into error). It is often used in a negative sense to describe false teachers or those who lead people away from the truth.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΠΑΤΕΩΝ, ΓΟΗΣ, ΨΕΥΔΟΠΡΟΦΗΤΗΣ
G3789
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Part of Speech: Noun
Sounds like: O-FIN
Translations: snake, serpent, a snake, a serpent
Notes: This word refers to a snake or serpent. It is often used literally to describe the animal, but can also be used metaphorically, particularly in religious texts, to represent evil or deception. It is a masculine noun.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΡΑΚΩΝ, ΕΧΙΔΝΑ
G4920
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Part of Speech: Verb
Sounds like: soon-ee-AY-mee
Translations: understand, perceive, comprehend, consider, discern
Notes: This word means to understand, perceive, or comprehend. It is a compound word formed from the preposition ΣΥΝ (together with) and the verb ΙΗΜΙ (to send, to throw, to put). The combination suggests 'putting things together' mentally to grasp their meaning. It is used to describe the act of intellectual or spiritual understanding, often implying a deeper insight than mere hearing or seeing.
Inflection: Root verb form, does not inflect for gender or case. It conjugates for tense, mood, voice, and person.
Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΝΟΕΩ
Etymology: The word ΣΥΝΙΗΜΙ is a compound of the Greek preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΙΗΜΙ (hiemi), meaning 'to send', 'to throw', or 'to put'. The combination implies 'putting together' or 'bringing together' in the mind, leading to understanding.
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