2001 Translation

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G0846

Part of Speech: Pronoun

Sounds like: OW

Translations: he, she, it, him, her, them, himself, herself, itself, themselves, same, very

Notes: This word is an elided form of the pronoun ΑΥ̓ΤΟΣ (autos), meaning 'he, she, it' or 'himself, herself, itself'. The coronis (̓) indicates that the final vowel of the original word has been dropped due to elision, usually before a word starting with a vowel. It functions as a personal pronoun (third person) or an intensive/demonstrative pronoun, depending on its position and context in a sentence. It can refer to a person or thing already mentioned, or emphasize the subject or object.

Inflection: Singular, Masculine, Feminine, or Neuter, Accusative

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak

Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

G3633

Part of Speech: Verb

Sounds like: OY-es-theh

Translations: you think, you suppose, you imagine, you all think, you all suppose, you all imagine

Notes: This word is a verb meaning 'to think', 'to suppose', or 'to imagine'. It is used when addressing multiple people, asking them if they think or suppose something. For example, it could be used in a question like 'Do you all think...?' or as a statement like 'You all suppose...'.

Inflection: Present, Middle/Passive, Indicative or Imperative, 2nd Person, Plural

Synonyms: ΝΟΜΙΖΩ, ἩΓΕΟΜΑΙ, ΔΟΚΕΩ

Etymology: The word ΟἸΟΜΑΙ (oiomai) is of uncertain origin, possibly related to the idea of 'seeing' or 'perceiving'.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G1124

Part of Speech: Noun

Sounds like: grah-FAIS

Translations: to writings, to scriptures, to records, to documents, to books

Notes: This word refers to writings, records, or scriptures. It is often used in the plural to denote sacred writings or the Holy Scriptures. It can also refer to official documents or registers. In this dative plural form, it indicates the indirect object of an action, meaning 'to' or 'for' writings/scriptures.

Inflection: Plural, Dative, Feminine

Synonyms: ΒΙΒΛΟΙΣ, ΣΥΓΓΡΑΦΑΙΣ, ΥΠΟΜΝΗΜΑΤΙΣΜΟΙΣ

Etymology: The word γραφή (graphē) comes from the verb γράφω (graphō), meaning 'to write'.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2309

Part of Speech: Verb, Participle

Sounds like: the-LEE-san-tos

Translations: (of) him who willed, (of) him who desired, (of) him who wished, (of) a willing one

Notes: This word is the genitive singular masculine form of the aorist active participle of the verb 'θέλω' (thelō), meaning 'to will,' 'to wish,' or 'to desire.' It describes the one who performed the action of willing or desiring. In a sentence, it functions like a noun, often translated as 'of him who willed' or 'of the one who desired,' indicating possession or origin related to the act of willing.

Inflection: Singular, Genitive, Masculine, Aorist Active Participle

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: The word θέλω (thelō) comes from Proto-Indo-European, meaning 'to wish' or 'to desire.' It is related to words in other Indo-European languages that convey similar concepts of will or desire.

G2983

Part of Speech: Verb

Sounds like: eh-LAH-boh-men

Translations: we took, we received, we got, we obtained

Notes: This word is the first person plural aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take,' 'to receive,' or 'to get.' It indicates a completed action in the past by 'we' (the speaker and their group). It can be used in various contexts, such as taking an object, receiving a gift, or obtaining knowledge.

Inflection: Aorist Indicative, Active Voice, First Person Plural

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΕΥΡΙΣΚΩ

Etymology: The verb 'λαμβάνω' (lambanō) comes from an ancient Proto-Indo-European root meaning 'to grasp' or 'to take.' It has cognates in various Indo-European languages.

G5485

Part of Speech: Noun

Sounds like: KHA-rin

Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks

Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ

Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G1096

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3004

Part of Speech: Participle, Verb

Sounds like: leh-LEHG-meh-non

Translations: having been said, spoken, stated, mentioned, a thing having been said, what has been said

Notes: This word is a perfect passive participle, meaning 'having been said' or 'spoken'. It describes something that has already been uttered or stated. It functions like an adjective, modifying a noun, or can be used substantively to refer to 'that which has been said'.

Inflection: Perfect, Passive, Participle, Singular, Neuter, Nominative or Accusative or Vocative

Synonyms: ΕΙΡΗΜΕΝΟΝ, ΛΑΛΗΘΕΝ

Etymology: The word ΛΕΓΩ comes from the Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to speak' or 'to say' in Greek, implying the gathering of words.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G1820

Part of Speech: Verb

Sounds like: ex-eh-pi-KRAH-nan

Translations: they provoked, they embittered, they exasperated, they made bitter

Notes: This word is a compound verb formed from the prefix ἐκ (ek), meaning 'out of' or 'from,' and the verb ἐπικραίνω (epikrainō), which means 'to make bitter' or 'to provoke.' In its inflected form, it describes an action completed in the past by a group of people, indicating that they caused someone to become bitter, angry, or exasperated. It implies a strong and often negative emotional reaction induced in another.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΠΑΡΟΞΥΝΩ, ΠΑΡΑΠΙΚΡΑΙΝΩ, ΕΡΕΘΙΖΩ

Etymology: The verb ἐπικραίνω (epikrainō) is derived from ἐπί (epi), meaning 'upon' or 'in addition,' and κραίνω (krainō), meaning 'to accomplish' or 'to fulfill.' However, in this context, it is related to πικρός (pikros), meaning 'bitter.' The prefix ἐκ (ek) intensifies the action, meaning 'out' or 'completely.'

G2380

Part of Speech: Verb

Sounds like: eh-THOO-san

Translations: they sacrificed, they offered, they killed

Notes: This verb describes an action performed by a group of people in the past, meaning 'to sacrifice' or 'to kill,' especially in the context of religious offerings or preparing food. It is commonly used when referring to the act of offering sacrifices to God or to idols, but can also denote the killing of animals for consumption.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΦΕΡΩ

Etymology: The word θύω (thyo) comes from an ancient Greek root meaning 'to rush, to rage, to smoke, to sacrifice.' Its meaning evolved from the idea of a 'rushing' or 'smoking' offering to the more specific sense of 'sacrificing' or 'offering by fire.'

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1492

Part of Speech: Verb

Sounds like: ee-DAY-san

Translations: they knew, they had known

Notes: This word is the third person plural aorist active indicative form of the verb 'oida', meaning 'to know' or 'to perceive'. It describes an action of knowing that occurred in the past, often with an emphasis on the completion of the action. It can be used in sentences like 'They knew the truth' or 'They had known the way'.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: The word ΟΙΔΑ comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'. It is related to English words like 'wit' and 'wisdom'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3962

Part of Speech: Noun

Sounds like: PAH-teh-res

Translations: fathers, parents, ancestors

Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ

Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.

G1080

Part of Speech: Participle

Sounds like: gen-NAY-san-tah

Translations: who begot, who bore, who gave birth, who produced, who generated, who created

Notes: This word is an aorist active participle derived from the verb 'γεννάω' (gennao), meaning 'to beget,' 'to give birth,' or 'to produce.' As a participle, it functions like an adjective or a noun, describing someone or something that performed the action of begetting or giving birth. It is often used to refer to a parent or creator.

Inflection: Singular, Accusative, Masculine, Aorist Active Participle

Synonyms: ΤΙΚΤΟΝΤΑ, ΦΥΟΝΤΑ

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G2206

Part of Speech: Verb

Sounds like: eh-ZAY-loh-seh

Translations: he was jealous, he envied, he desired earnestly, he was zealous, he burned with zeal

Notes: This word describes a strong emotional state, often involving intense desire or passion. It can mean to be jealous or envious of someone, but also to be zealous or to earnestly desire something, often with a positive connotation of eagerness or devotion. It is used to express a strong feeling of rivalry, emulation, or fervent commitment.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΦΘΟΝΕΩ, ΕΠΙΘΥΜΕΩ

Etymology: From ζῆλος (zēlos, “zeal, ardor, jealousy”). The verb means to be full of zeal, to emulate, to envy, or to be jealous.

G3947

Part of Speech: Verb

Sounds like: par-ox-y-NTHEE

Translations: was provoked, was exasperated, was angered, was irritated

Notes: This word describes the state of being intensely provoked, angered, or exasperated. It is used to indicate that the subject of the verb received the action of being stirred up to anger or irritation by an external cause. It often implies a strong emotional reaction.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΟΡΓΙΖΟΜΑΙ, ΘΥΜΟΩ

Etymology: From Ancient Greek παροξύνω (paroxúnō, “to stimulate, incite, provoke”), from παρά (pará, “beside, by”) + ὀξύνω (oxúnō, “to sharpen, incite”).

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G3709

Part of Speech: Noun

Sounds like: or-GAYN

Translations: wrath, anger, indignation, punishment, a wrath, an anger

Notes: This word refers to a strong, passionate emotion, often intense anger or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous anger or divine judgment, which often leads to punishment. It is used here in the accusative case, indicating it is the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΘΟΣ

Etymology: The word ΟΡΓΗ (orgē) comes from the Proto-Indo-European root *werg-, meaning 'to work' or 'to do'. It originally referred to an impulse or natural disposition, which then evolved to mean a strong emotion or passion, and eventually anger or wrath.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G2078

Part of Speech: Adjective

Sounds like: es-KHA-ton

Translations: last, last things, last days, outermost, extreme

Notes: This word is the genitive plural form of the adjective 'ἔσχατος' (eschatos), meaning 'last' or 'outermost'. When used substantively, especially in the genitive plural, it often refers to 'the last things' or 'the last days', particularly in an eschatological context. It describes something that is at the end of a sequence or at the furthest point.

Inflection: Plural, Genitive, Masculine or Neuter

Synonyms: ΤΕΛΕΥΤΑΙΟΣ, ΕΣΧΑΤΟΣ

Etymology: The word ἔσχατος (eschatos) is of uncertain origin, possibly related to ἔξω (exō, 'out, outside'). It refers to the furthest or last point in space or time.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1074

Part of Speech: Noun

Sounds like: geh-neh-AH

Translations: generation, an age, a race, a kind, a generation, an age

Notes: This word refers to a generation, meaning a period of time (typically around 30-40 years), or a group of people born around the same time. It can also denote a race, lineage, or family, or even a particular kind or class of people. It is used to describe a succession of people or a specific era.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΕΝΟΣ, ΑΙΩΝ, ΦΥΛΗ

Etymology: From the Greek verb γίνομαι (ginomai), meaning 'to come into being, to be born, to become'. It refers to that which is begotten or produced.

G1621

Part of Speech: Adjective

Sounds like: eks-es-TRAH-mme-nee

Translations: perverted, twisted, corrupted, a perverted (one)

Notes: This word is the perfect passive participle of the verb 'ekstrephō', meaning 'to turn out, turn away, or turn aside'. When used as an adjective, it describes something or someone that has been turned away from what is right or proper, thus becoming perverted, twisted, or corrupted. It often refers to moral deviation or a depraved state.

Inflection: Singular, Nominative, Feminine, Perfect Passive Participle

Synonyms: ΔΙΕΣΤΡΑΜΜΕΝΗ, ΔΙΑΣΤΡΕΦΩ

G4102

Part of Speech: Noun

Sounds like: PIS-tis

Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction

Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ

Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.

G3949

Part of Speech: Verb

Sounds like: par-OR-ghee-san

Translations: they provoked to anger, they angered, they exasperated

Notes: This word describes the action of provoking someone to anger, causing them to become greatly displeased or exasperated. It is often used in contexts where actions or behaviors lead to divine or human wrath. It is a compound word formed from παρά (para, 'beside, by') and ὀργίζω (orgizō, 'to make angry').

Inflection: Aorist, Indicative, Active, 3rd Person, Plural

Synonyms: ΟΡΓΙΖΩ, ΠΑΡΟΞΥΝΩ, ΕΡΕΘΙΖΩ

Etymology: From Ancient Greek παρά (pará, 'beside, by') and ὀργίζω (orgízō, 'to make angry'). The prefix παρά intensifies the meaning of the verb, indicating a strong or complete provocation to anger.

G3863

Part of Speech: Verb

Sounds like: pah-rah-zay-LOH-soh

Translations: I will provoke to jealousy, I will make jealous, I will stir to envy

Notes: This word is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb ζηλόω (zēloō), meaning 'to be zealous' or 'to envy'. In its future tense form, as seen here, it means 'I will provoke to jealousy' or 'I will make someone envious'. It describes the action of causing another person to feel jealousy or envy, often by demonstrating one's own success or favor.

Inflection: Future, Active, Indicative, 1st Person Singular

Synonyms: ΕΚΖΗΛΟΩ, ΖΗΛΟΩ, ΕΠΙΖΗΛΟΩ

Etymology: The verb παραζηλόω (parazēloō) is formed from the prefix παρά (para), meaning 'beside, alongside', and the verb ζηλόω (zēloō), meaning 'to be zealous, to envy'. The combination suggests an intensified or directed form of zeal or envy.

G1484

Part of Speech: Noun

Sounds like: ETH-nay

Translations: (to) nation, (to) people, (to) Gentiles, (to) a nation, (to) a people

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it often refers specifically to the Gentiles, meaning non-Jewish people. It is used here in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Neuter

Synonyms: ΛΑΟΣ, ΓΕΝΟΣ

Etymology: The word ἔθνος (ethnos) comes from a Proto-Indo-European root meaning 'custom, habit'. It refers to a group of people living together, sharing common customs or characteristics, and thus forming a nation or people.

G0801

Part of Speech: Adjective

Sounds like: ah-soo-NEH-toh

Translations: foolish, senseless, unintelligent, without understanding, (to) foolish, (to) senseless, (to) unintelligent, (to) without understanding

Notes: This word describes someone or something that lacks understanding, intelligence, or good judgment. It implies a state of being foolish or senseless, often due to a failure to comprehend or apply wisdom. It is used to characterize thoughts, actions, or individuals that are devoid of insight. In the provided examples, it modifies 'λογισμῶν' (thoughts/reasonings), indicating 'foolish reasonings' or 'senseless thoughts'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ἈΝΟΗΤΟΣ, ἈΦΡΩΝ, ΜΩΡΟΣ

G3949

Part of Speech: Verb

Sounds like: par-or-GHEE-oh

Translations: to provoke to anger, to enrage, to exasperate, to irritate

Notes: This verb means to provoke someone to anger, to enrage them, or to exasperate them. It implies causing a strong emotional reaction of displeasure or wrath in another person. It can be used in contexts where actions or words lead to someone becoming deeply offended or angered.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΠΑΡΟΞΥΝΩ, ΕΡΕΘΙΖΩ, ΘΥΜΟΩ

Etymology: The word is a compound of the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΟΡΓΙΖΩ (orgizo), meaning 'to provoke to anger' or 'to become angry'. The prefix intensifies the meaning of provoking anger.

G1572

Part of Speech: Verb

Sounds like: ek-keh-KAH-tai

Translations: has been kindled, has been burned, has been set on fire

Notes: This word is a compound verb meaning 'to kindle out, to burn up, to set on fire'. It describes an action that has been completed in the past and whose results continue into the present, with the subject being the recipient of the action (passive voice). It is often used to describe fire or anger that has been ignited.

Inflection: Third person singular, Perfect, Passive, Indicative

Synonyms: ΑΝΑΠΤΩ, ΚΑΙΩ, ΦΛΕΓΩ

Etymology: The word ΕΚΚΑΙΩ (ekkaiō) is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΙΩ (kaiō), meaning 'to burn' or 'to kindle'.

G2372

Part of Speech: Noun

Sounds like: THY-moo

Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation

Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ

Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.

G2545

Part of Speech: Verb

Sounds like: kow-THEE-seh-tai

Translations: it will be burned, it will be consumed by fire

Notes: This word describes something being burned or consumed by fire. It is used to indicate a future action where an object or entity will undergo the process of burning, often implying complete destruction or consumption by flames. It is a passive form, meaning the subject is receiving the action of burning.

Inflection: Future, Indicative, Passive, Third Person Singular

Synonyms: ΦΛΕΓΩ, ΠΥΡΟΩ

Etymology: From an assumed primary verb, probably of imitative origin. It is related to words describing heat and fire.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G2719

Part of Speech: Verb

Sounds like: kah-tah-fah-GEH-tai

Translations: will devour, will consume, will eat up

Notes: This word is a compound verb, formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἐσθίω (esthiō), meaning 'to eat'. Together, it means to eat down, consume entirely, or devour. It is used to describe a complete and destructive consumption, often by fire, a sword, or an enemy.

Inflection: Future, Indicative, Middle or Passive, Third Person Singular

Synonyms: ΑΝΑΛΙΣΚΩ, ΔΑΠΑΝΑΩ, ΒΙΒΡΩΣΚΩ

Etymology: The verb κατεσθίω (katesthiō) is formed from the prefix κατά (kata), meaning 'down' or 'against', and the verb ἐσθίω (esthiō), meaning 'to eat'. The root ἐσθίω comes from an older form ἔδω (edō), which is related to the Proto-Indo-European root for 'to eat'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4863

Part of Speech: Verb

Sounds like: soo-NAX-oh

Translations: I will gather, I will collect, I will assemble

Notes: This word is the future tense, first person singular form of the verb 'συνάγω' (synago), meaning 'to gather' or 'to collect'. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'. It is used to express the action of bringing people or things together into one place, often with the implication of assembling them for a specific purpose.

Inflection: Future, Active, Indicative, 1st Person Singular

Synonyms: ΣΥΛΛΕΓΩ, ΑΘΡΟΙΖΩ

Etymology: The verb 'συνάγω' (synago) is a compound word derived from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'ἄγω' (ago), meaning 'to lead' or 'to bring'. It literally means 'to lead together' or 'to bring together'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G0337

Part of Speech: Verb

Sounds like: ah-nah-ee-re-THEH-nah-ee

Translations: to take up, to take away, to destroy, to kill, to put to death

Notes: This word is an infinitive form of the verb 'anaireō'. It generally means 'to take up' or 'to take away'. In many contexts, especially when referring to people, it takes on the meaning of 'to destroy' or 'to kill', often implying execution or putting someone to death. It can be used to describe the act of ending a life or removing something completely.

Inflection: Aorist, Passive, Infinitive

Synonyms: ἈΠΟΚΤΕΙΝΩ, ΦΟΝΕΥΩ, ἈΠΟΛΛΥΜΙ

Etymology: From Ancient Greek ἀνά (aná, 'up, again, back') + αἱρέω (hairéō, 'to take, seize'). The combination implies taking something up or away.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-non

Translations: that (one), him, it

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It refers to something distant in space or time, or something previously mentioned or understood from the context. As a pronoun, it can stand alone, meaning 'that one' or 'him/it'. As an adjective, it modifies a noun, meaning 'that [noun]'. In this form, it is used for a masculine singular object of a verb or preposition.

Inflection: Masculine, Singular, Accusative

Synonyms: ΟΥ̓ΤΟΣ, ὉΔΕ

Etymology: The word ἘΚΕΙΝΟΣ (ekeinos) is derived from the adverb ἐκεῖ (ekei), meaning 'there'. It refers to something 'over there' or 'that one there', indicating distance.

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ross

Translations: other, another, different, a different

Notes: This word means 'other' or 'another', specifically implying a qualitative difference or a different kind, as opposed to 'allos' which means 'another of the same kind'. It is used to distinguish one thing from another that is distinct in nature or type. For example, 'a different man' or 'another kind of thing'.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case.

Synonyms: ΑΛΛΟΣ

Etymology: From Proto-Indo-European, meaning 'other' or 'different'. It is related to Latin 'alter' and English 'other'.

G0329

Part of Speech: Verb

Sounds like: ah-neh-THAH-lah-men

Translations: we have flourished again, we have revived, we have sprouted again, we have bloomed again

Notes: This word is a compound verb formed from the prefix ἀνα- (ana-), meaning 'up' or 'again,' and the verb θάλλω (thallō), meaning 'to bloom' or 'to flourish.' Therefore, it means 'to bloom again,' 'to flourish again,' or 'to revive.' It describes the act of something that was once dormant or withered coming back to life and thriving.

Inflection: First Person Plural, Aorist, Active, Indicative

Synonyms: ΑΝΑΖΑΩ, ΑΝΑΒΛΑΣΤΑΝΩ, ΑΝΑΦΥΩ

G2118

Part of Speech: Adjective

Sounds like: yoo-tha-LEIS

Translations: flourishing, thriving, verdant, green

Notes: This word describes something that is flourishing, thriving, or verdant, like a plant that is healthy and growing well. It implies vitality and abundance. It can be used to describe plants, but also metaphorically to describe people or communities that are prosperous and vigorous.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΘΑΛΛΩΝ, ΒΛΑΣΤΩΝ, ΑΝΘΩΝ

Etymology: From Ancient Greek εὖ (eu, 'well') and θάλλω (thallō, 'to bloom, to flourish'). It literally means 'well-blooming' or 'well-flourishing'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tai

Translations: prophets, (to) prophets, (of) prophets

Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).

Inflection: Plural, Nominative or Dative or Vocative, Masculine

Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G0040

Part of Speech: Adjective

Sounds like: HAH-gee-os

Translations: holy, sacred, pure, saint, a saint

Notes: This word describes something or someone as holy, sacred, or set apart for God. It can refer to God Himself, to people who are consecrated to God, or to things that are dedicated to religious use. It is often used in a moral sense to describe purity or righteousness. When used as a noun, it refers to a saint or a holy one.

Inflection: Singular, Nominative, Masculine

Synonyms: ΌΣΙΟΣ, ΚΑΘΑΡΟΣ, ΙΕΡΟΣ

Etymology: The etymology of ΑΓΙΟΣ is uncertain, but it is thought to be related to words meaning 'awe' or 'reverence', suggesting something that inspires veneration and is set apart.

G2235

Part of Speech: Adverb

Sounds like: AY-day

Translations: already, now, by this time, forthwith, even now

Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.

Inflection: Does not inflect

Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ

Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G3084

Part of Speech: Participle, Adjective

Sounds like: leh-loo-TROH-meh-non

Translations: redeemed, ransomed, a redeemed one, that which has been redeemed

Notes: This word is a perfect passive participle, meaning 'having been redeemed' or 'having been ransomed'. It describes something or someone that has undergone the process of redemption or ransom, and the state of being redeemed continues. It can function as an adjective, describing a noun, or as a substantive, referring to 'the one who has been redeemed' or 'that which has been redeemed'.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect Passive Participle

Synonyms: ΕΞΑΓΟΡΑΖΩ, ΑΠΟΛΥΤΡΩΣΙΣ

Etymology: The word ΛΥΤΡΟΩ comes from the noun ΛΥΤΡΟΝ (LYTRON), meaning 'a ransom' or 'price of release'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: oo-KOON

Translations: therefore, then, accordingly, consequently, so, well then, is it not so?

Notes: This is a compound particle formed from ΟΥ̓Κ (not) and ΟΥ̓Ν (therefore, then). It is used to draw a conclusion or inference, often with a sense of 'therefore' or 'consequently'. When used in a question, it expects an affirmative answer, similar to 'is it not so?' or 'surely then?'. It can also introduce a new point in an argument or narrative, meaning 'well then' or 'accordingly'.

Inflection: Does not inflect

Synonyms: ἌΡΑ, ΤΟΊΝΥΝ

Etymology: The word ΟΥ̓ΚΟΥΝ is a compound of the negative particle ΟΥ̓Κ (not) and the inferential particle ΟΥ̓Ν (therefore, then).

G2127

Part of Speech: Adjective

Sounds like: yoo-kah-tah-froh-NEE-tos

Translations: despicable, contemptible, despised, insignificant, of no account, a despicable thing, an insignificant thing

Notes: This word describes something or someone that is easily despised, looked down upon, or held in contempt. It implies a lack of importance, value, or respect, making the subject seem insignificant or worthy of scorn. It can be used to describe a person, an object, or a situation that is considered worthless or beneath notice.

Inflection: Singular, Nominative, Masculine or Feminine or Neuter

Synonyms: ΑΤΙΜΟΣ, ΕΞΟΥΘΕΝΗΜΕΝΟΣ, ΑΣΘΕΝΗΣ

Etymology: The word is a compound of three parts: εὐ- (eu-, 'well, good'), κατα- (kata-, 'down, against'), and φρονητός (phronētos, 'to be thought of, to be understood'), which comes from φρονέω (phroneō, 'to think, to have understanding'). Thus, it literally means 'easily thought down upon' or 'easily despised'.

G1218

Part of Speech: Noun

Sounds like: DEE-mos

Translations: people, the people, common people, populace, a people, district

Notes: This word refers to the common people, the populace, or a community of people. It can also denote a specific district or locality where people reside. It is often used to distinguish the general population from rulers or elites.

Inflection: Singular, Nominative, Masculine

Synonyms: ΛΑΟΣ, ΟΧΛΟΣ

Etymology: From an uncertain root, possibly related to δαίω (daiō, "to divide"), referring to a division of land or people. It is the origin of English words like 'democracy' and 'demography'.

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G0915

Part of Speech: Adjective

Sounds like: bar-BA-ron

Translations: barbarian, foreign, non-Greek, a barbarian, a foreign thing

Notes: This word describes someone who is not Greek, or who does not speak the Greek language. It often carries the connotation of being uncivilized, uncultured, or even savage, from the perspective of the Greeks. It can refer to a person, a people, or even a language or custom that is foreign.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΛΛΟΓΕΝΗΣ, ΞΕΝΟΣ

Etymology: The word is onomatopoeic, imitating the unintelligible sounds of foreign speech (like 'bar-bar'). It originated in Ancient Greek and was adopted into Koine Greek.

G5443

Part of Speech: Noun

Sounds like: FOO-lon

Translations: tribe, a tribe, nation, a nation, race, a race, people, a people

Notes: This word refers to a tribe, nation, or race, indicating a group of people descended from a common ancestor or sharing a common origin or characteristic. It is often used in the context of the twelve tribes of Israel or other distinct ethnic or familial groups. It can function as the subject or direct object in a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΘΝΟΣ, ΓΕΝΟΣ, ΔΗΜΟΣ

Etymology: From the root *phu-, meaning 'to grow, produce'. It refers to that which is produced or sprung from a common origin, hence a race or tribe.

Part of Speech: Proper Noun

Sounds like: kah-RON

Translations: Ekron

Notes: This word is likely a misspelling or a variant of ΑΚΚΑΡΩΝ (Akkarōn), which refers to Ekron, one of the five principal cities of the Philistines. It was located in the northern part of Philistia. In the provided context, it appears alongside other Philistine cities like Gaza and Ashkelon, further supporting its identification as Ekron. It is used to refer to the city itself.

Inflection: Singular, Nominative

Etymology: The name 'Ekron' is of Semitic origin, likely meaning 'uprooting' or 'barrenness'.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G1717

Part of Speech: Adjective

Sounds like: em-fah-NES

Translations: manifest, visible, apparent, evident, a manifest one, a visible one

Notes: This word describes something that is clearly seen or understood, something that is made plain or obvious. It refers to that which is brought into the light and made known, often implying a revelation or a clear demonstration. It can be used to describe a person or a thing that becomes visible or apparent.

Inflection: Singular, Nominative, Masculine or Feminine; or Singular, Nominative or Accusative, Neuter

Synonyms: ΦΑΝΕΡΟΣ, ΔΗΛΟΣ, ΠΡΟΔΗΛΟΣ

Etymology: The word ἘΜΦΑΝΗΣ comes from the prefix ἐν (en), meaning 'in' or 'among', and the verb φαίνω (phainō), meaning 'to shine' or 'to appear'. Thus, it literally means 'shining in' or 'appearing in', leading to the sense of being manifest or visible.

G1096

Part of Speech: Verb

Sounds like: eh-geh-NEE-thay

Translations: was, became, happened, came to pass, occurred, was made

Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'

Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular

Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ

G1905

Part of Speech: Verb

Sounds like: eh-peh-roh-TOH-sin

Translations: asking, questioning, inquiring, seeking, demanding, consulting

Notes: This word is a present active participle, meaning 'asking' or 'questioning'. It is a compound verb formed from the preposition 'ἐπί' (upon, to) and the verb 'ἐρωτάω' (to ask, question). It describes the action of someone who is in the process of asking or inquiring about something, often with a sense of seeking information or making a demand.

Inflection: Present, Active, Participle, Masculine, Feminine, or Neuter, Dative, Plural

Synonyms: ΑἸΤΈΩ, ΖΗΤΈΩ

G1510

Part of Speech: Verb

Sounds like: ee-MEE

Translations: I am, to be, exist, happen

Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.

Inflection: First person singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.

G1941

Part of Speech: Verb

Sounds like: eh-peh-kah-LEH-sahn-toh

Translations: called upon, invoked, appealed to, named

Notes: This is a compound verb formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'over', and the verb 'καλέω' (kaleo), meaning 'to call'. It generally means to call upon someone or something, to invoke, or to appeal to. It can be used in contexts of calling upon a deity, appealing to a higher authority, or simply naming something.

Inflection: Aorist, Middle/Passive Voice, Indicative Mood, 3rd Person, Plural

Synonyms: ΚΑΛΈΩ, ΠΡΟΣΚΑΛΈΩ

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-noh

Translations: that, that one, that thing, the former

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It refers to something distant in space or time, or something previously mentioned in the discourse. It functions similarly to 'this' but indicates a greater distance or a distinction from something closer or more immediate. For example, it can be used to distinguish 'that house' from 'this house'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΥ̓ΤΟΣ, ΟΔΕ

Etymology: From a combination of the demonstrative particle ἐκεῖ (there) and the pronominal suffix -νος. It refers to something 'over there' or 'that one there'.

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentiles, a Gentile

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it often refers specifically to the Gentiles, meaning non-Jewish people. It can be used to describe a large group of people united by common descent, culture, or language.

Inflection: Singular, Nominative, Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'). It refers to a group of people sharing common customs or characteristics.

G3819

Part of Speech: Adverb

Sounds like: pa-LAI

Translations: long ago, of old, formerly, anciently

Notes: This word is an adverb of time, meaning 'long ago' or 'of old'. It is used to refer to events or states that occurred in the distant past. It can modify verbs, adjectives, or other adverbs, indicating that the action or quality described happened or existed a considerable time before the present.

Inflection: Does not inflect

Synonyms: ΑΝΩΘΕΝ, ΠΡΟΤΕΡΟΝ

Etymology: From the Proto-Indo-European root meaning 'to spread, flat'. In Greek, it developed to refer to something that is 'old' or 'ancient', leading to its use as an adverb for 'long ago'.

G0011

Part of Speech: Proper Noun

Sounds like: ah-brah-AHM

Translations: Abraham, (to) Abraham, (of) Abraham

Notes: This is the proper name Abraham, a pivotal figure in the Abrahamic religions (Judaism, Christianity, and Islam). He is considered the patriarch through whom God established a covenant, promising him numerous descendants and a land. The name means 'father of a multitude'. It is used in sentences to refer directly to the person Abraham.

Inflection: Does not inflect (indeclinable)

Etymology: The name Ἀβραάμ (Abraham) is of Hebrew origin, derived from the Hebrew name אַבְרָהָם ('Avraham), which means 'father of a multitude' or 'father of many nations'. It was originally Abram, meaning 'exalted father', before God changed it.

G5293

Part of Speech: Verb

Sounds like: hoo-PES-kheh-toh

Translations: he promised, she promised, it promised

Notes: This word is a verb meaning 'to promise' or 'to pledge'. It is used to indicate that someone made a commitment or gave an assurance. In this form, it refers to a singular subject (he, she, or it) who made a promise in the past.

Inflection: Aorist, Middle Voice, Indicative Mood, Third Person, Singular

Synonyms: ΕΠΑΓΓΕΛΛΟΜΑΙ, ΟΜΝΥΜΙ, ΔΙΔΩΜΙ

Etymology: The word ΥΠΙΣΧΝΕΟΜΑΙ is a compound verb formed from the preposition ΥΠΟ (hypo), meaning 'under' or 'in return for', and the verb ΙΣΧΝΕΟΜΑΙ (iskhneomai), which is related to ΙΣΧΩ (iskhō), meaning 'to hold' or 'to have'. The combination suggests 'to hold oneself under obligation' or 'to take upon oneself'.

G5087

Part of Speech: Verb

Sounds like: thay-SEIN

Translations: to place, to put, to lay, to set, to make, to appoint

Notes: This word is an infinitive form of the verb 'τίθημι' (tithemi), which means 'to place,' 'to put,' 'to lay,' or 'to set.' It can also mean 'to make' or 'to appoint' in certain contexts. It is used to express the action of placing something somewhere or establishing something.

Inflection: Future Active Infinitive

Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ

Etymology: The word 'τίθημι' (tithemi) comes from the Proto-Indo-European root *dʰeh₁-, meaning 'to put, place, set.' It is a common verb in ancient Greek with a wide range of applications.

G0728

Part of Speech: Noun

Sounds like: ar-rah-BOHN

Translations: pledge, a pledge, guarantee, a guarantee, down payment, an earnest, earnest money

Notes: This word refers to a pledge, a down payment, or an earnest given as security for a future transaction or fulfillment of a promise. It signifies a part of the price or a gift that confirms a contract and serves as a guarantee that the full payment or promise will be delivered later. It is often used in legal or commercial contexts.

Inflection: Singular, Nominative, Masculine

Synonyms: ἘΝΕΧΥΡΟΝ, ΠΙΣΤΙΣ

Etymology: This word is a loanword from Semitic languages, specifically from Hebrew 'ʿērābôn' (עֵרָבוֹן), meaning 'pledge' or 'security'. It entered Greek through Phoenician trade.

G3761

Part of Speech: Adverb, Conjunction

Sounds like: OOD

Translations: not, no, nor, neither, not even

Notes: This word is a negative particle used to express absolute negation. It is often used in combination with other negative words to strengthen the negation, such as in the phrase "οὐ μή" (ou mē), which conveys a strong, emphatic negation, often translated as "never" or "by no means." It can also function as a conjunction meaning "nor" or "neither," connecting two negative clauses or ideas.

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From the negative particle οὐ (ou) and the particle δέ (de), meaning 'but' or 'and'. It emphasizes the negation.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G1893

Part of Speech: Conjunction, Adverb

Sounds like: eh-PEI

Translations: since, because, for, when, after, inasmuch as

Notes: This word functions as a conjunction or adverb, introducing a clause that provides a reason, cause, or time. As a conjunction, it can mean 'since' or 'because' when indicating a cause, or 'when' or 'after' when indicating time. As an adverb, it can mean 'for' or 'inasmuch as'. It often introduces a dependent clause that explains the main clause.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΕΠΕΙΔΗ

Etymology: From the preposition ἐπί (epi, 'upon, on') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'when'.

G3173

Part of Speech: Adjective

Sounds like: MEH-gah-LOO

Translations: (of) great, (of) a great, (to) great, (to) a great, great things

Notes: This word is an adjective meaning 'great,' 'large,' 'big,' or 'mighty.' It is used to describe something of significant size, importance, or intensity. It can refer to physical size, but also to status, power, or quantity. For example, it might describe a great king, a large city, or a great amount of something.

Inflection: Singular, Genitive, Masculine or Neuter; or Singular, Dative, Masculine or Neuter; or Plural, Nominative or Accusative, Neuter

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ

G1484

Part of Speech: Noun

Sounds like: ETH-noos

Translations: of a nation, of the nation, of a people, of the people, of a Gentile, of the Gentile, of a heathen, of the heathen

Notes: This word refers to a nation, a people, or a race, often used in the context of non-Israelite peoples or Gentiles. It can also refer to a group of people united by common descent, language, or culture. In the New Testament, it frequently distinguishes between Jews and non-Jews (Gentiles).

Inflection: Singular, Genitive, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ, ΓΕΝΟΣ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group united by common customs.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G4183

Part of Speech: Adverb, Adjective

Sounds like: PO-loo

Translations: much, many, great, greatly, often, a lot

Notes: This word is commonly used to indicate a large quantity, degree, or frequency. As an adverb, it means 'much,' 'greatly,' or 'often,' modifying verbs or adjectives. As an adjective, it means 'much' (for singular nouns) or 'many' (for plural nouns), describing the quantity of something. It can also mean 'great' in terms of size or importance.

Inflection: Neuter, Singular (as adjective); Does not inflect (as adverb)

Synonyms: ΠΟΛΛΑ, ΠΛΕΙΟΝ

Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is a very common word across various Indo-European languages.

G4128

Part of Speech: Noun

Sounds like: PLAY-thoss

Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number

Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ

Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.

G0574

Part of Speech: Adverb

Sounds like: AH-ploce

Translations: simply, plainly, absolutely, entirely, without reservation, frankly, completely, altogether

Notes: This word is an adverb meaning 'simply' or 'plainly'. It can also convey the sense of 'absolutely' or 'entirely', indicating a complete or unqualified manner. It describes an action or state as being straightforward, without complexity, or in a comprehensive way.

Inflection: Does not inflect

Synonyms: ΠΑΝΤΩΣ, ΟΛΩΣ, ΑΚΡΙΒΩΣ

Etymology: Derived from the adjective ΑΠΛΟΥΣ (haplous), meaning 'simple' or 'single'. The root is related to the concept of being 'unfolded' or 'without folds', hence 'simple' or 'straightforward'.

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G0243

Part of Speech: Adjective

Sounds like: AL-loy

Translations: others, some others, different ones

Notes: This word refers to other people or things, distinct from those already mentioned or implied. It is used to indicate a difference or distinction between entities. For example, it can be used to say 'some others' or 'different ones' in a sentence.

Inflection: Plural, Nominative or Vocative, Masculine; or Plural, Nominative or Vocative, Feminine; or Plural, Nominative or Accusative, Neuter

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G4268

Part of Speech: Noun

Sounds like: PRO-go-noy

Translations: ancestors, forefathers, progenitors

Notes: This word refers to one's ancestors or forefathers, those who came before in a family line. It is a compound word formed from the prefix 'πρό' (pro), meaning 'before' or 'in front of', and 'γόνος' (gonos), meaning 'offspring' or 'birth'. It is typically used in the plural to refer to a group of ancestors.

Inflection: Nominative, Vocative, Masculine, Plural

Synonyms: ΠΑΤΕΡΕΣ, ΠΑΛΑΙΟΙ

Etymology: The word ΠΡΟΓΟΝΟΣ is derived from the prefix πρό (pro), meaning 'before' or 'in front of', and γόνος (gonos), meaning 'offspring' or 'birth'. It literally means 'those born before'.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G4119

Part of Speech: Adjective, Adverb

Sounds like: PLEH-on

Translations: more, a greater amount, a greater number, further, moreover, besides

Notes: This word signifies 'more' or 'greater' and can function as both an adjective and an adverb. As an adjective, it describes a larger quantity or degree of something. As an adverb, it indicates an increase in action or extent, often translated as 'further' or 'moreover'. It is the neuter singular form of the adjective 'πλέων'.

Inflection: Singular, Neuter, Nominative or Accusative (as an adjective); Does not inflect (as an adverb)

Synonyms: ΠΕΡΙΣΣΟΤΕΡΟΝ, ΜΑΛΛΟΝ

Etymology: The word 'πλέων' (pleōn) comes from the Proto-Indo-European root meaning 'to fill' or 'full'. It is related to words signifying abundance or completion.

G1759

Part of Speech: Adverb

Sounds like: en-THA-deh

Translations: here, hither, in this place

Notes: This word is an adverb indicating location, meaning 'here' or 'in this place'. It is used to specify a position or direction towards the speaker or a designated location. For example, it can be used to say 'come here' or 'stand here'.

Inflection: Does not inflect

Synonyms: ὩΔΕ, ἘΝΤΑΥ͂ΘΑ

Etymology: This word is formed from the demonstrative adverb ἔνθα (entha), meaning 'there' or 'where', combined with the suffix -δε (-de), which indicates motion towards a place. Thus, it means 'to this place' or 'here'.

G5547

Part of Speech: Proper Noun, Noun

Sounds like: khree-STOSS

Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.

G5483

Part of Speech: Verb

Sounds like: kha-RI-ze-tai

Translations: he grants, she grants, it grants, he gives freely, she gives freely, it gives freely, he forgives, she forgives, it forgives

Notes: This word means to give freely, to grant, or to bestow a favor. It can also mean to forgive or pardon. It implies an act of grace or kindness, where something is given without expectation of return or as a gift. It is often used in contexts where God or a powerful figure bestows a gift or forgiveness upon someone.

Inflection: Third Person, Singular, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΔΙΔΩΜΙ, ΔΩΡΕΩ, ΑΦΙΗΜΙ

Etymology: The word ΧΑΡΙΖΩ (charizō) is derived from the Greek word χάρις (charis), meaning 'grace' or 'favor'. It signifies an action that proceeds from grace.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G1831

Part of Speech: Verb

Sounds like: ex-EL-thain

Translations: to go out, to come out, to depart, to exit

Notes: This word is an aorist active infinitive form of the verb 'exerchomai', meaning 'to go out' or 'to come out'. It is a compound verb formed from 'ek' (out of) and 'erchomai' (to come/go). It describes the action of moving from an inside place to an outside place, or from one state to another. It can be used in contexts like leaving a house, departing from a city, or emerging from a situation.

Inflection: Infinitive, Aorist, Active

Synonyms: ΑΠΟΒΑΙΝΩ, ΕΚΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3611

Part of Speech: Verb

Sounds like: OH-kee

Translations: he was dwelling, she was dwelling, it was dwelling, he was living, she was living, it was living, he was inhabiting, she was inhabiting, it was inhabiting

Notes: This word is the third person singular imperfect active indicative form of the verb 'οἰκέω' (oikeō). It describes an ongoing action in the past, meaning 'he/she/it was dwelling,' 'was living,' or 'was inhabiting.' It is used to indicate that someone or something resided in a particular place over a period of time.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΚΑΤΟΙΚΕΩ, ΕΝΟΙΚΕΩ

G0537

Part of Speech: Adjective

Sounds like: ah-PAN-tas

Translations: all, every, the whole, everyone

Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to indicate the entirety of a group or quantity. In this form, it is the masculine or feminine accusative plural, meaning it refers to 'all' or 'everyone' as the direct object of a verb, or after a preposition that takes the accusative case.

Inflection: Plural, Accusative, Masculine or Feminine

Synonyms: ΠΑΣ, ΟΛΟΣ

Etymology: The word ἅπας (hapas) is a compound word formed from the prefix ἁ- (ha-), meaning 'together' or 'one and the same', and πᾶς (pas), meaning 'all' or 'every'. It emphasizes the totality or completeness of something.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KEE-ness

Translations: of that, of her

Notes: This word is the genitive singular feminine form of the demonstrative pronoun/adjective 'ΕΚΕΙΝΟΣ', meaning 'that' or 'that one'. It is used to point to something or someone distant in space or time, or to refer back to something previously mentioned. As a genitive form, it indicates possession, origin, or separation, often translated with 'of' or 'from'. When used as an adjective, it modifies a feminine noun in the genitive case. When used as a pronoun, it stands in for a feminine noun.

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΥΤΟΣ, ΟΔΕ

G1831

Part of Speech: Verb

Sounds like: ex-AYL-tho-men

Translations: we went out, we came out, we departed, we exited

Notes: This word is the first person plural, aorist indicative form of the verb 'ΕΞΕΡΧΟΜΑΙ' (exerchomai), meaning 'to go out' or 'to come out'. It describes an action of moving from an inside place to an outside place, or departing from a location. It is used to indicate that 'we' performed this action in the past.

Inflection: First Person, Plural, Aorist, Indicative, Middle or Passive (deponent)

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

G4174

Part of Speech: Noun

Sounds like: po-li-TEI-as

Translations: of citizenship, of commonwealth, of state, of government, of way of life, of a way of life

Notes: This word refers to the rights and duties of a citizen, the administration of a state, or the form of government. It can also describe a person's conduct or way of life within a community. It is often used in contexts discussing political systems or the collective body of citizens.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΟΛΙΣ, ΚΟΙΝΩΝΙΑ, ΒΙΟΣ

Etymology: From ancient Greek, derived from the word 'πολίτης' (politēs), meaning 'citizen', which itself comes from 'πόλις' (polis), meaning 'city' or 'state'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G2839

Part of Speech: Adjective, Noun

Sounds like: KOY-nah

Translations: common, unclean, profane, shared, public, a common thing, common things

Notes: This word describes something that is common, shared, or public. In a religious context, it can also refer to something that is ritually unclean or profane, as opposed to sacred or pure. It is often used to describe things that are accessible to everyone or shared among a group. When used as a noun, it refers to 'common things' or 'things held in common'.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΔΗΜΟΣΙΑ, ΚΟΙΝΩΝΙΚΑ

Etymology: The word ΚΟΙΝΟΣ (koinos) is of uncertain origin, but it is thought to be related to the concept of 'togetherness' or 'sharing'. It is the root from which many words related to community and commonality are derived.

G2198

Part of Speech: Participle

Sounds like: ZOHN-tes

Translations: living, the living, those who live, those who are alive

Notes: This word is a participle derived from the verb 'to live'. It describes individuals or entities that are currently alive or in a state of living. It functions like an adjective or a noun, referring to 'the living ones' or 'those who are living'.

Inflection: Present Active Participle, Nominative or Accusative, Plural, Masculine or Feminine

Synonyms: ΕΜΨΥΧΟΙ, ΕΝΕΡΓΟΙ

Etymology: The word ΖΑΩ (zaō) comes from a Proto-Indo-European root meaning 'to live'. It is related to other Greek words concerning life and vitality.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G2816

Part of Speech: Verb

Sounds like: klay-roh-noh-MEH-men

Translations: we will inherit, we will obtain by inheritance, we will possess

Notes: This word means to receive an inheritance, to obtain possession of something, or to come into possession of an estate. It is often used in a legal or spiritual sense, referring to receiving a promised blessing or a share of an inheritance, often by divine appointment or as a rightful heir. It is a compound word formed from 'κλῆρος' (klēros, lot/inheritance) and 'νέμω' (nemō, to distribute/possess).

Inflection: First Person, Plural, Future, Active, Indicative

Synonyms: ΚΑΤΑΚΛΗΡΟΝΟΜΕΩ, ΚΤΗΣΟΜΑΙ, ΛΑΜΒΑΝΩ

G0553

Part of Speech: Adjective

Sounds like: ah-PEH-ran-ton

Translations: boundless, endless, infinite, a boundless one, an endless one, an infinite one

Notes: This word describes something that is without limits, boundaries, or an end. It is used to convey the idea of something immeasurable or eternal. For example, it could be used to describe an infinite space or an endless period of time.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΤΕΛΕΥΤΗΤΟΣ, ΑΠΕΙΡΟΣ

Etymology: The word is a compound of the privative prefix 'α-' (a-, meaning 'not' or 'without') and 'περαντός' (perantos), which means 'finished' or 'ended'. Thus, it literally means 'not ended' or 'without end'.

G2817

Part of Speech: Noun

Sounds like: klay-roh-noh-MEE-ahn

Translations: inheritance, an inheritance, heritage, a heritage, possession, a possession

Notes: This word refers to an inheritance, a heritage, or a possession. It denotes something received by lot or as a legacy, often property or a spiritual blessing. It is used in sentences to describe what is passed down or acquired.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΛΗΡΟΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ

Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) comes from the combination of κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to assign'. It refers to that which is distributed by lot or assigned as a portion.

G2983

Part of Speech: Verb, Participle

Sounds like: LAY-pso-MEH-noy

Translations: about to take, about to receive, about to get, about to seize, about to grasp

Notes: This word is a future participle, meaning 'about to take' or 'about to receive'. It describes an action that is imminent or intended. It is often used to indicate purpose or future consequence, functioning similarly to an infinitive or a clause expressing intention. For example, it could be used in a sentence like 'they came, about to take the city'.

Inflection: Plural, Nominative, Masculine, Future, Middle Voice

Synonyms: ΚΟΜΙΖΟΜΑΙ, ΔΕΧΟΜΑΙ, ΑΙΡΕΩ

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-nos

Translations: that, that one, he, she, it, those, they

Notes: This word is a demonstrative pronoun or adjective meaning 'that' or 'that one'. As a pronoun, it refers to a person or thing previously mentioned or understood from context, often emphasizing distance or distinction from the speaker or listener. As an adjective, it modifies a noun, indicating 'that' specific noun. It is used to point out something or someone 'over there' or 'the one previously mentioned', contrasting with 'this' (οὗτος).

Inflection: Singular, Nominative, Masculine

Etymology: From ἐκεῖ (ekeî, 'there'). It refers to something or someone at a distance, contrasting with οὗτος (hoûtos, 'this one, here').

G3049

Part of Speech: Verb

Sounds like: eh-loh-gih-STHEE

Translations: was reckoned, was accounted, was considered, was imputed, was thought, was esteemed

Notes: This word is the aorist passive indicative form of the verb 'λογίζομαι' (logizomai), meaning 'to reckon', 'to account', 'to consider', or 'to impute'. In this passive form, it indicates that something or someone was reckoned, accounted, or considered to be something. It describes an action completed in the past where the subject was the recipient of the reckoning or consideration.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΗΓΗΘΗ, ΝΟΜΙΣΘΗ, ΚΡΙΘΗ

Etymology: The word 'λογίζομαι' (logizomai) is derived from 'λόγος' (logos), meaning 'word', 'reason', or 'account'. It originally referred to the act of counting or calculating, and later extended to mental processes like reasoning, considering, and evaluating.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1343

Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

G5547

Part of Speech: Noun

Sounds like: khri-STOO

Translations: of Christ, of the Anointed One, of the Messiah

Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ

G2980

Part of Speech: Verb, Participle

Sounds like: lah-lay-THEY-see

Translations: having been spoken, having been said, having been declared

Notes: This word is a passive participle derived from the verb 'λαλέω', meaning 'to speak' or 'to say'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred and was done to the subject. In this form, it indicates something that has been spoken or declared by someone.

Inflection: Aorist, Passive, Participle, Feminine, Singular, Dative

Synonyms: ΕΙΡΗΜΕΝΗ, ΛΕΛΑΛΗΜΕΝΗ

G4396

Part of Speech: Noun

Sounds like: pro-fay-TON

Translations: of prophets

Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.

Inflection: Genitive, Plural, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).

G2784

Part of Speech: Participle

Sounds like: kee-rookh-THEY-see

Translations: to/for one having been proclaimed, to/for one having been preached, to/for one having been announced

Notes: This word is a participle derived from the verb 'κηρύσσω' (kēryssō), meaning 'to proclaim' or 'to preach'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred and is passive. In this form, it refers to someone or something that has been proclaimed or preached, and it is in the dative case, indicating the recipient or indirect object of an action.

Inflection: Aorist, Passive, Participle, Singular, Dative, Feminine

Synonyms: ΕΥΑΓΓΕΛΙΣΘΕΙΣΗ, ΑΝΑΚΗΡΥΧΘΕΙΣΗ

G4100

Part of Speech: Verb, Participle

Sounds like: pis-TEV-san-tes

Translations: having believed, having trusted, having put faith in

Notes: This word is a participle derived from the verb 'to believe' or 'to trust'. It describes an action that has already occurred, indicating that the subject has performed the act of believing or trusting. It often functions like an adjective, modifying a noun or pronoun, or as an adverb, describing how an action was performed.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΕΛΠΙΣΑΝΤΕΣ

G3360

Part of Speech: Preposition, Adverb, Conjunction

Sounds like: MEKH-ree

Translations: until, up to, as far as, even to, while, during

Notes: This word indicates a point in time or space that is reached, meaning 'until' or 'up to'. As a preposition, it takes the genitive case and specifies the limit of an action or state. As an adverb, it can modify verbs or clauses, indicating duration or extent. As a conjunction, it introduces a temporal clause, meaning 'while' or 'until'.

Inflection: Does not inflect

Synonyms: ΕΩΣ, ΑΧΡΙ

Etymology: From an assumed base *mekh-, perhaps related to μέγας (megas, “great”) or μήκος (mēkos, “length”). It denotes a limit or extent.

G0599

Part of Speech: Verb

Sounds like: ah-poth-NAY-skane

Translations: to die, to be dead

Notes: This word is a verb in the infinitive form, meaning 'to die' or 'to be dead'. It is a compound word formed from 'ἀπό' (apo), meaning 'from' or 'away from', and 'θνῄσκω' (thnēskō), meaning 'to die'. It is used to express the action of dying or the state of being dead.

Inflection: Infinitive, Present, Active

Synonyms: ΤΕΛΕΥΤΑΩ, ΚΑΤΑΛΥΩ, ΕΚΠΝΕΩ

Etymology: The word ἀποθνήσκω is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb θνῄσκω (thnēskō), meaning 'to die'. The prefix ἀπό intensifies the meaning of 'dying' or indicates a separation from life.

G2889

Part of Speech: Noun

Sounds like: KOH-smoh

Translations: to the world, for the world, to an adornment, for an adornment, to an order, for an order

Notes: This word is the dative singular form of the noun 'κόσμος' (kosmos). It refers to an orderly arrangement, an adornment, or the world itself, often implying the created universe or humanity. In its dative form, it typically indicates the indirect object of an action, meaning 'to' or 'for' the world, order, or adornment, depending on the context. It can also be used to indicate location or instrument.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ

Etymology: The word 'κόσμος' (kosmos) is of uncertain origin, but it is thought to be related to the verb 'κοσμέω' (kosmeō), meaning 'to arrange, to order, to adorn'. It originally referred to order or arrangement, particularly in military or governmental contexts, and later came to mean 'adornment' or 'decoration'. From there, it evolved to describe the ordered universe, and by extension, the world.

G0657

Part of Speech: Verb

Sounds like: ah-peh-TAH-xah-meh-thah

Translations: we took leave, we said farewell, we renounced, we bade farewell, we separated ourselves

Notes: This word is a compound verb meaning to take leave of, bid farewell to, or renounce something or someone. It implies a separation or a decisive break from a person, a group, or a way of life. It can be used in contexts of saying goodbye, but also in a stronger sense of rejecting or abandoning something.

Inflection: Aorist, Middle Voice, Indicative, 1st Person, Plural

Synonyms: ΑΠΟΧΩΡΕΩ, ΑΦΙΣΤΗΜΙ, ΑΠΟΛΥΩ

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G2318

Part of Speech: Adjective

Sounds like: theh-oh-SEH-bes

Translations: God-fearing, pious, devout, a God-fearing person

Notes: This word describes someone who is reverent towards God, showing piety and devotion. It is often used to characterize individuals who are devout in their religious practices and beliefs. It is a compound word formed from 'ΘΕΟΣ' (God) and 'ΣΕΒΩ' (to worship or revere).

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΕΥΣΕΒΗΣ, ΕΥΛΑΒΗΣ

Etymology: The word is a compound of two Greek words: 'ΘΕΟΣ' (theos), meaning 'God', and 'ΣΕΒΩ' (sebo), meaning 'to worship' or 'to revere'. It describes someone who reveres God.

G2165

Part of Speech: Verb

Sounds like: yoo-FRAI-non

Translations: rejoice, make merry, be glad, gladden, cheer

Notes: This word describes the act of rejoicing, being glad, or making merry. It can also mean to cause someone else to rejoice or be glad, to gladden or cheer them. It is often used in contexts of celebration, feasting, or general happiness.

Inflection: Imperfect Active Indicative, 3rd Person Plural (they were rejoicing/making merry) OR Imperfect Active Indicative, 3rd Person Singular (he/she/it was rejoicing/making merry) OR Imperfect Middle/Passive Indicative, 3rd Person Singular (he/she/it was being made merry/rejoicing)

Synonyms: ΧΑΙΡΩ, ἈΓΑΛΛΙΑΩ

Etymology: The word ΕΥ̓ΦΡΑΙΝΩ comes from the Greek prefix εὖ (eu), meaning 'well' or 'good', and the verb φραίνω (phrainō), which is related to φρήν (phrēn), meaning 'mind' or 'heart'. Thus, it literally means 'to be well-minded' or 'to be in good spirits'.

G0243