2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G5172

Part of Speech: Proper Noun

Sounds like: TROO-fone

Translations: Tryphon

Notes: Tryphon is a masculine proper noun, referring to a specific individual. In the provided examples, it functions as the subject of sentences, indicating a person's name. It is used to identify a historical figure, specifically a general who later became a king in the Seleucid Empire.

Inflection: Singular, Nominative, Masculine

Etymology: The name Tryphon is of Greek origin, derived from the verb 'τρυφάω' (tryphaō), meaning 'to live luxuriously' or 'to live delicately'. It implies a person who is delicate, luxurious, or effeminate.

G3973

Part of Speech: Verb

Sounds like: pow-SAH-meh-noo

Translations: having ceased, having stopped, having rested, having refrained, having come to an end

Notes: This word is a participle derived from the verb 'παύω', meaning 'to stop' or 'to cease'. It describes an action that has been completed in the past, indicating that the subject has stopped doing something or has come to an end. It is often used in a genitive absolute construction, where it describes an action that occurred before the main verb of the sentence.

Inflection: Singular, Genitive, Masculine or Neuter, Aorist, Middle, Participle

Synonyms: ΚΑΤΑΠΑΥΩ, ΛΗΓΩ, ΚΩΛΥΩ

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G1741

Part of Speech: Adjective

Sounds like: en-DOX-on

Translations: glorious, honorable, distinguished, splendid, noble, renowned

Notes: This word describes something or someone that is glorious, honorable, or distinguished. It refers to that which possesses high esteem, renown, or splendor. It can be used to describe a person, a name, or an object that is held in high regard.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΝΤΙΜΟΣ, ΕΠΙΣΗΜΟΣ, ΕΥΚΛΕΗΣ

Etymology: The word is a compound of the preposition ἘΝ (en), meaning 'in' or 'among', and ΔΟΞΑ (doxa), meaning 'glory' or 'opinion'. Thus, it literally means 'in glory' or 'held in high opinion'.

G0332

Part of Speech: Verb

Sounds like: ah-nah-MEH-neen

Translations: to wait for, to await, to expect

Notes: This word is the present active infinitive form of the verb ἀναμένω. It means to wait for someone or something, often with an attitude of patience or expectation. It is used to describe the act of anticipating an event or the arrival of a person.

Inflection: Infinitive, Present, Active

Synonyms: ΠΡΟΣΔΟΚΑΩ, ΠΡΟΣΜΕΝΩ, ΠΕΡΙΜΕΝΩ

Etymology: The word ἀναμένω is a compound verb formed from ἀνά (ana), meaning 'up' or 'again', and μένω (menō), meaning 'to remain' or 'to abide'. The combination suggests waiting with a sense of expectation or persistence.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3820

Part of Speech: Adjective

Sounds like: pa-LAI-oo

Translations: of old, of ancient, old, ancient, former

Notes: This word is an adjective meaning 'old' or 'ancient'. It describes something that has existed for a long time, is worn out, or belongs to a former time. It can refer to things, people, or concepts. In the provided examples, it is used to describe an 'Ancient of Days' (referring to God), 'ancient inhabitants', and something that 'grows old'.

Inflection: Singular, Genitive, Masculine or Neuter; or Plural, Nominative or Accusative, Masculine

Synonyms: ΑΡΧΑΙΟΣ, ΠΡΟΤΕΡΟΣ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3880

Part of Speech: Participle

Sounds like: pa-ra-lam-BAH-non-ta

Translations: receiving, taking, taking along, taking over, taking aside, taking up, accepting, adopting

Notes: This word is a participle derived from the verb 'paralambanō', meaning 'to receive' or 'to take alongside'. It describes someone who is in the act of receiving, taking, or accepting something or someone. It can be used in various contexts, such as receiving a tradition, taking someone with you, or accepting a task.

Inflection: Present, Active, Accusative, Masculine or Neuter, Plural

Synonyms: ΛΑΜΒΑΝΟΝΤΑ, ΔΕΧΟΜΕΝΟΝ, ΚΟΜΙΖΟΜΕΝΟΝ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G0166

Part of Speech: Adjective

Sounds like: ahee-OH-nee-on

Translations: eternal, everlasting, age-long, perpetual

Notes: This word describes something that pertains to an age or period of time, often implying a duration that is either without end or of very long duration. It can refer to something that has always existed, will always exist, or is characteristic of a particular age. In many contexts, it is translated as 'eternal' or 'everlasting', emphasizing endless duration.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ

Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G5212

Part of Speech: Adjective

Sounds like: hoo-MEH-teh-ros

Translations: your, yours

Notes: This word is a possessive adjective meaning 'your' or 'yours', referring to something belonging to 'you' (plural). It is used to indicate possession by a group of people and agrees in gender, number, and case with the noun it modifies. For example, 'your house' or 'your people'.

Inflection: Nominative, Masculine, Singular. This adjective inflects for gender (masculine, feminine, neuter), number (singular, plural), and case (nominative, genitive, dative, accusative) to agree with the noun it modifies.

Etymology: This word is derived from the second person plural pronoun ὑμεῖς (hymeis, 'you'). It is a possessive adjective formed from this pronoun.

Part of Speech: Participle, Adjective, Noun

Sounds like: leh-GO-meh-noss

Translations: being said, being spoken, being called, called, named, the one being said, the one being called

Notes: This word is a present passive participle derived from the verb 'to say' or 'to speak'. It describes something or someone that is being said, spoken about, or called. It often functions as an adjective meaning 'called' or 'named', or as a noun referring to 'the one being called' or 'the one being spoken of'. It can be used to introduce a common name or a description of something.

Inflection: Singular, Nominative, Masculine, Present, Passive, Participle

Synonyms: ΚΑΛΟΥΜΕΝΟΣ, ΟΝΟΜΑΖΟΜΕΝΟΣ

G5547

Part of Speech: Proper Noun, Noun

Sounds like: khree-STOSS

Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.

G0820

Part of Speech: Adjective

Sounds like: AH-tee-mos

Translations: dishonored, without honor, despised, a dishonored one, an unhonored one

Notes: This word describes someone or something that is without honor, dishonored, or despised. It can refer to a person who is held in low esteem or a thing that is considered worthless. It is often used to indicate a lack of respect or value.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ἈΔΟΞΟΣ, ἈΤΙΜΑΣΤΟΣ, ἘΞΟΥΘΕΝΗΜΕΝΟΣ

Etymology: This word is a compound of the negative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'τιμή' (timē, meaning 'honor' or 'value'). Thus, it literally means 'without honor'.

G0096

Part of Speech: Adjective

Sounds like: ah-DOX-os

Translations: inglorious, without glory, dishonorable, unesteemed, of no reputation, obscure, an inglorious one, a dishonorable one

Notes: This word is a compound of the negative prefix 'ἀ-' (a-) meaning 'not' or 'without', and 'δόξα' (doxa) meaning 'glory' or 'reputation'. Therefore, it describes something or someone as being without glory, honor, or reputation. It is used to refer to things that are not esteemed or are considered obscure.

Inflection: Nominative, Singular, Masculine or Feminine; or Nominative or Accusative, Singular, Neuter

Synonyms: ΑΤΙΜΟΣ, ΑΦΑΝΗΣ

Part of Speech: Verb

Sounds like: geh-GOH-nen

Translations: has become, has happened, has come to pass, was, came into being

Notes: ΓΕΓΟΝΕΝ is the third person singular perfect active indicative form of the verb ΓΙΝΟΜΑΙ (ginomai). It describes an action that has been completed in the past but has ongoing results or a continuing state in the present. It can mean 'has become,' 'has happened,' or 'has come into being,' often implying a state of existence or a new reality that has resulted from a past event.

Inflection: Perfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to beget, to produce, to be born.' It is related to words signifying birth, origin, and coming into existence.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2671

Part of Speech: Noun

Sounds like: ka-TA-ra

Translations: curse, a curse, malediction, anathema

Notes: This word refers to a curse or malediction, an invocation of divine wrath or evil upon someone or something. It is often used in a religious or spiritual context, indicating a pronouncement of doom or a state of being under divine disfavor. It can be used to describe the act of cursing or the resulting state of being cursed.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΑΘΕΜΑ, ΑΡΑ

Etymology: From κατά (kata, "down, against") and ἀρά (ara, "curse"). It literally means "down-curse" or "a curse against."

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G4045

Part of Speech: Verb

Sounds like: peh-ree-peh-SEIN

Translations: to fall among, to fall into, to encounter, to happen upon, to befall

Notes: This is a compound verb formed from the preposition περί (peri, meaning 'around' or 'about') and the verb πίπτω (piptō, meaning 'to fall'). It means to fall into or among something, often implying an unexpected or unfortunate encounter. It can also mean to happen upon or to befall someone or something, often in the context of difficulties or dangers.

Inflection: Aorist, Active, Infinitive

Synonyms: ΣΥΜΠΙΠΤΩ, ΕΜΠΙΠΤΩ

Etymology: The word is a compound of the Greek preposition περί (peri), meaning 'around' or 'about', and the verb πίπτω (piptō), meaning 'to fall'.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1125

Part of Speech: Participle

Sounds like: grah-FOHN

Translations: writing, drawing, recording, one who writes, he who writes

Notes: This word is a present active participle derived from the verb 'to write' or 'to draw'. It describes an action that is currently happening or ongoing. It can function adjectivally, modifying a noun (e.g., 'the writing man'), or substantivally, acting as a noun itself (e.g., 'the one who writes'). It can also imply the act of recording or registering something.

Inflection: Present, Active, Participle, Masculine, Nominative, Singular

Synonyms: ΣΥΓΓΡΑΦΩΝ, ΚΑΤΑΓΡΑΦΩΝ

G4264

Part of Speech: Verb

Sounds like: proh-ah-nis-TOR-ay-sah

Translations: I have previously related, I have previously narrated, I have previously described

Notes: This is a compound verb meaning 'to relate or narrate beforehand' or 'to describe previously'. It indicates an action of telling or describing something that has already occurred or been mentioned earlier. It is formed from the prefix 'προ-' (pro-), meaning 'before' or 'earlier', and 'ἀνιστορέω' (anistoreō), meaning 'to relate' or 'to narrate'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΟΛΕΓΩ, ΠΡΟΦΗΜΙ, ΠΡΟΑΓΓΕΛΛΩ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1085

Part of Speech: Noun

Sounds like: GEH-nos

Translations: race, kind, family, nation, offspring, stock, a race, a kind

Notes: This word refers to a group of people or things sharing a common origin, characteristic, or lineage. It can denote a family, a nation, a race, a species, or a type. It is often used to describe a lineage or descent, such as 'the race of Israel' or 'the family of David'. It can also refer to a general category or kind of something.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ

Etymology: From the Proto-Indo-European root *ǵenh₁- meaning 'to produce, beget, give birth'. It is related to words like 'genesis' and 'generation' in English.

G0078

Part of Speech: Adjective

Sounds like: ah-dee-AY-gee-ton

Translations: unspeakable, inexpressible, indescribable

Notes: This word describes something that cannot be fully expressed or described in words due to its overwhelming nature, whether it be good or bad. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not') and 'διηγητός' (diegetos), meaning 'narratable' or 'explainable'. Thus, it literally means 'not narratable' or 'not explainable'. It is used to emphasize the profound or immense quality of something.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἈΝΕΚΛΑΛΗΤΟΣ, ἈΝΕΚΔΙΗΓΗΤΟΣ

G0473

Part of Speech: Preposition

Sounds like: AN-tee

Translations: instead of, for, in place of, in return for, opposite to, in exchange for

Notes: This word is a preposition that typically takes the genitive case. It indicates substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, 'for' or 'in return for' something, or 'opposite to' or 'against' something. It is used to show that one thing is given or done in the stead of another.

Inflection: Does not inflect

Synonyms: ΥΠΕΡ, ΑΝΤΙΠΕΡΑ

Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is cognate with Latin ante ('before') and Sanskrit anti ('opposite, in front of').

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2289

Part of Speech: Verb

Sounds like: thah-nah-toh-thee-SEH-sthai

Translations: to be put to death, to be executed, to be killed

Notes: This word is the future passive infinitive of the verb 'θανατόω' (thanatoō), meaning 'to put to death' or 'to kill'. As a future passive infinitive, it expresses the idea of 'to be about to be put to death' or 'to be destined to be killed'. It is used to indicate a future action that will be done to the subject, rather than by the subject.

Inflection: Future, Passive, Infinitive

Synonyms: ΑΠΟΘΝΗΣΚΩ, ΑΝΑΙΡΕΩ, ΦΟΝΕΥΩ

G4263

Part of Speech: Noun

Sounds like: pro-BAH-ton

Translations: sheep, a sheep

Notes: This word refers to a sheep, a common domesticated animal. In ancient contexts, sheep were vital for food, wool, and sacrifice. The word is often used literally, but can also be used metaphorically to refer to people, particularly in religious texts, symbolizing followers or a flock.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΡΟΒΑΤΑ

Etymology: The word προβατον (probáton) comes from the Greek verb προβαίνω (probaínō), meaning 'to go forward' or 'to advance'. It originally referred to any four-footed animal that walks forward, but eventually became specifically associated with sheep.

Part of Speech: Verb

Sounds like: eh-LEH-geh-toh

Translations: it was said, it was being said, it was spoken, it was being spoken

Notes: This word is the imperfect passive indicative, third person singular form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an action that was ongoing or repeated in the past, specifically that something 'was being said' or 'was said'. It is often used impersonally, referring to what was generally reported or stated.

Inflection: Imperfect, Passive, Indicative, Third Person, Singular

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΕΡΩ

Etymology: The verb 'λέγω' (legō) comes from Proto-Indo-European *leǵ-, meaning 'to gather, collect, pick out, speak'. It is related to Latin 'lego' (to gather, read) and English 'lecture' and 'logic'.

Part of Speech: Verb

Sounds like: geh-NEE-ses-thai

Translations: to be, to become, to happen, to come into being, will be, will become, will happen

Notes: This word is the future middle/passive infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of 'to be,' 'to become,' or 'to happen' in the future. It is often used to express what will occur or come into existence, functioning as the object of another verb or as part of a future-oriented clause.

Inflection: Future, Middle or Passive Voice, Infinitive

Synonyms: ΕΣΕΣΘΑΙ, ΠΟΙΗΣΕΣΘΑΙ

Etymology: The word 'γίνομαι' (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to produce, to beget, to give birth.' It is related to words like 'genesis' in English.

G3392

Part of Speech: Verb

Sounds like: mee-AH-n

Translations: to defile, to pollute, to contaminate, to stain

Notes: This word describes the act of making something unclean, impure, or unholy. It can refer to physical defilement, such as staining or polluting, or to moral and spiritual defilement, such as corrupting or profaning. It is often used in a religious context to describe ritual impurity or sin.

Inflection: Aorist, Active, Infinitive

Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ, ΒΕΒΗΛΟΩ

Etymology: The word 'μιαίνω' (miainō) is of uncertain origin, possibly pre-Greek. It is related to the concept of defilement and impurity.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5259

Part of Speech: Preposition

Sounds like: OOF

Translations: under, by, with, from, at the hand of, by means of, through

Notes: This word is an elided form of the preposition 'ΥΠΟ' (hypo), meaning 'under' or 'by'. The final vowel of 'ΥΠΟ' is dropped when the following word begins with a vowel and a rough breathing mark. It indicates a position beneath something, or agency (by means of someone/something), or cause. It can also denote the instrument or agent by which something is done. It is a very common preposition in Koine Greek.

Inflection: Does not inflect; governs the genitive and accusative cases.

Etymology: The word 'ΥΠΟ' (hypo) comes from the Proto-Indo-European root meaning 'under'. It is related to English words like 'hypodermic' and 'hypothermia'.

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G1921

Part of Speech: Verb

Sounds like: eh-pee-gno-SEH-stheh

Translations: you will know, you will recognize, you will understand, you will perceive, you will learn

Notes: This word is a compound verb meaning 'to know fully, to recognize, to understand completely.' It implies a deeper, more complete knowledge than simple knowing. It is often used in contexts where someone comes to a full realization or understanding of a truth or fact. In the provided examples, it is used to convey the idea that 'you will know' or 'you will recognize' a particular truth.

Inflection: Future, Indicative, Middle, Second Person, Plural

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G1635

Part of Speech: Verb

Sounds like: eks-eh-ken-TEE-sah-teh

Translations: you pierced, you stabbed, you thrust through

Notes: This word is a verb meaning 'to pierce' or 'to stab'. It describes the action of thrusting a sharp object through something or someone. It is used in the context of inflicting a wound or causing penetration.

Inflection: Aorist, Active, Indicative, Second Person, Plural

Synonyms: ΤΙΤΡΩΣΚΩ, ΔΙΑΠΕΡΝΑΩ

Etymology: The word ΕΚΚΕΝΤΕΩ is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κεντέω (kenteo), meaning 'to prick' or 'to goad'. Thus, it literally means 'to prick out' or 'to thrust through'.

G2875

Part of Speech: Verb

Sounds like: kop-SON-tai

Translations: they will cut, they will strike, they will beat, they will lament, they will mourn

Notes: This is a verb in the future tense, indicating an action that will happen. The root word means 'to cut,' 'to strike,' or 'to beat.' In a broader sense, it can also mean 'to lament' or 'to mourn,' often by beating one's breast as a sign of grief. The form 'κοψονται' is a future middle/passive indicative, 3rd person plural, meaning 'they will cut for themselves,' 'they will be cut,' or 'they will lament/mourn.'

Inflection: Future, Middle/Passive Voice, Indicative Mood, 3rd Person, Plural

Synonyms: ΠΕΝΘΗΣΟΥΣΙΝ, ΘΡΗΝΗΣΟΥΣΙΝ

Etymology: The word κόπτω (koptō) comes from a Proto-Indo-European root meaning 'to strike, cut.'

G5443

Part of Speech: Noun

Sounds like: foo-LEE

Translations: tribe, a tribe, race, a race, nation, a nation, people, a people

Notes: This word refers to a tribe, a race, or a nation, often denoting a group of people descended from a common ancestor or sharing a common origin. It is frequently used in the context of the twelve tribes of Israel in the Bible. It can also refer more broadly to a people or a nation.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΘΝΟΣ, ΓΕΝΟΣ

Etymology: From an assumed root meaning 'to grow, produce'. It refers to a group of people descended from a common ancestor, hence a tribe or race.

G5443

Part of Speech: Noun

Sounds like: foo-LEEN

Translations: tribe, a tribe, race, a race, nation, a nation, clan, a clan

Notes: This word refers to a tribe, race, or nation, often denoting a division of people, such as the twelve tribes of Israel. It can also refer to a clan or a group of people sharing common ancestry or characteristics. In a sentence, it would be used to identify a specific group of people.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΘΝΟΣ, ΓΕΝΟΣ

Etymology: From an uncertain root, possibly related to φῦλον (phylon), meaning 'race, tribe'. It refers to a division of people, often based on common descent.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G792

Part of Speech: Adjective

Sounds like: ah-SAH-fay

Translations: unclear, indistinct, obscure, uncertain, unintelligible

Notes: This word describes something that is not clear, distinct, or easily understood. It can refer to things that are vague, ambiguous, or difficult to perceive or comprehend. It is used to describe concepts, statements, or even physical appearances that lack clarity.

Inflection: Neuter, Nominative or Accusative, Plural

Synonyms: ἈΔΗΛΟΣ, ἈΟΡΑΤΟΣ, ἈΓΝΩΣΤΟΣ

Etymology: From 'α-' (a-, negative prefix) and 'σαφής' (saphes, 'clear, distinct'). It literally means 'not clear' or 'without clarity'.

G0639

Part of Speech: Adjective, Noun

Sounds like: ah-PO-rah

Translations: without resources, without means, at a loss, perplexed, a perplexity, a difficulty

Notes: This word describes a state of being without resources, means, or a way forward, often leading to perplexity or difficulty. As an adjective, it can describe a person or situation. As a noun, it refers to the state of perplexity or a specific difficulty. It is a compound word formed from 'ἀ-' (a-, meaning 'not' or 'without') and 'πόρος' (poros, meaning 'passage' or 'way').

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ἈΜΗΧΑΝΟΣ, ΔΥΣΚΟΛΟΣ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3056

Part of Speech: Noun

Sounds like: LOH-gohn

Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines

Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.

Inflection: Genitive, Plural, Masculine

Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G0040

Part of Speech: Adjective, Noun

Sounds like: hah-GHEE-ohn

Translations: of holy ones, of saints, of holy things

Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ

G4160

Part of Speech: Verb

Sounds like: poy-OO-my

Translations: I make, I do, I produce, I perform, I create, I cause, I appoint, I observe, I keep

Notes: This word is a verb meaning 'to make' or 'to do'. It is often used in a broad sense to describe the act of bringing something into existence, performing an action, or causing an effect. It can refer to physical creation, the performance of duties, or the establishment of something. In the middle voice, as in 'ποιούμαι', it often means 'I make for myself', 'I do for myself', or 'I cause to be done for myself', implying a personal interest or involvement in the action.

Inflection: Present, Middle Voice, Indicative, First Person, Singular

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G1410

Part of Speech: Verb

Sounds like: doo-NAH-sthai

Translations: to be able, to have power, to be strong, can

Notes: This is the present middle/passive infinitive form of the verb 'δύναμαι'. It means 'to be able' or 'to have power'. It is often used in constructions where one expresses the ability or capacity to do something, similar to the English 'can' or 'to be able to'.

Inflection: Infinitive, Present, Middle or Passive Voice

Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ

Etymology: From the root 'δύναμαι', meaning 'to be able'. It is related to 'δύναμις' (dynamis), meaning 'power' or 'ability'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G5485

Part of Speech: Noun

Sounds like: KHA-rin

Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks

Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ

Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G4519

Part of Speech: Proper Noun

Sounds like: sah-bah-OHTH

Translations: Sabaoth, of hosts, of armies

Notes: This word is a transliteration of a Hebrew word meaning 'hosts' or 'armies'. It is often used in the phrase 'Lord of Sabaoth' or 'God of Sabaoth' to refer to God as the commander of heavenly armies or the universe. It emphasizes God's power and sovereignty over all creation.

Inflection: Does not inflect

Etymology: This word is a direct transliteration from the Hebrew word 'tsaba' (צָבָא), meaning 'army' or 'host'. It refers to the armies of Israel, the heavenly hosts (angels), or the stars.

G4035

Part of Speech: Participle

Sounds like: peh-ree-leef-THEN-tos

Translations: of having been left over, of having remained, of being left behind

Notes: This word is a compound participle derived from the verb 'περίλειπω', meaning 'to leave over' or 'to remain'. As a genitive singular masculine/neuter participle, it describes something or someone that has been left over or has remained. It functions adjectivally, modifying a noun in the genitive case, indicating possession or relationship.

Inflection: Aorist, Passive, Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΥΠΟΛΕΙΦΘΕΝΤΟΣ, ΚΑΤΑΛΕΙΦΘΕΝΤΟΣ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G4680

Part of Speech: Adjective, Adverb

Sounds like: sah-fes-TEH-ron

Translations: clearer, plainer, more distinct, more evident, more clearly, more plainly

Notes: This word is the comparative form of the adjective 'σαφής' (saphēs), meaning 'clear' or 'plain'. It indicates a greater degree of clarity or plainness. It can function as an adjective, modifying a noun, or as an adverb, modifying a verb or another adjective, to describe something as being 'more clearly' or 'more plainly' understood or done.

Inflection: Singular, Neuter, Nominative or Accusative; or Adverbial

Synonyms: ΕΝΑΡΓΕΣΤΕΡΟΝ, ΦΑΝΕΡΩΤΕΡΟΝ

G2212

Part of Speech: Participle, Noun, Adjective

Sounds like: zay-TOO-meh-non

Translations: sought, searched for, inquired about, desired, required, questioned, a thing sought, a question, a matter in question, a requirement, a desire

Notes: This word is the present passive participle, neuter singular, of the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to search'. It describes something that is being sought, searched for, or inquired about. It can function as an adjective modifying a neuter noun (often implied), or as a substantive noun meaning 'that which is sought' or 'a question/matter under discussion'.

Inflection: Singular, Neuter, Nominative, Accusative or Vocative, Present, Passive, Participle

Synonyms: ΕΠΙΖΗΤΟΥΜΕΝΟΝ, ΑΝΑΖΗΤΟΥΜΕΝΟΝ

Etymology: The word ΖΗΤΕΩ (zēteō) comes from an older Greek root related to seeking or searching.

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G2046

Part of Speech: Verb

Sounds like: eh-ROH

Translations: I will say, I will speak

Notes: This is a verb meaning 'I will say' or 'I will speak'. It is the first person singular future active indicative form of the verb 'ἐρῶ' (erō), which means 'to say' or 'to speak'. It indicates an action that will take place in the future, performed by the speaker.

Inflection: Future, Active, Indicative, 1st Person, Singular

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ

Etymology: The verb 'ἐρῶ' (erō) is a future form of the verb 'εἴρω' (eirō), which means 'to say' or 'to speak'. It is related to the root of words concerning speech and communication.

G2036

Part of Speech: Verb (Participle)

Sounds like: ee-RAY-meh-noos

Translations: spoken, said, mentioned, told, a spoken, a said

Notes: This word is a perfect passive participle, meaning 'having been spoken' or 'that which has been said'. It describes something that has already been stated or referred to. It is often used to refer to words, prophecies, or commands that have been uttered in the past. For example, 'the things that have been said' or 'the words that were spoken'.

Inflection: Plural, Masculine, Accusative, Perfect, Passive, Participle

Synonyms: ΛΑΛΟΥΜΕΝΟΥΣ, ΦΘΕΓΓΟΜΕΝΟΥΣ, ΡΗΘΕΝΤΑΣ

G3107

Part of Speech: Adjective

Sounds like: mah-KAH-ree-oo

Translations: of blessed, of happy, of fortunate

Notes: This word is an adjective meaning 'blessed,' 'happy,' or 'fortunate.' It describes someone who is in an enviable state, often due to divine favor or inner contentment. It is used to describe the state of being truly happy or blessed, often in a spiritual sense. As a genitive form, it indicates possession or origin, meaning 'of the blessed one' or 'belonging to the happy one.'

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΕΥΛΟΓΗΤΟΣ, ΟΛΒΙΟΣ

G5547

Part of Speech: Noun

Sounds like: KHRIS-ton

Translations: Christ, the Christ, Anointed One, the Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

Part of Speech: Participle

Sounds like: leh-GO-meh-non

Translations: being said, being spoken, being called, being named, what is said, what is spoken, a thing said, a thing spoken

Notes: This word is a present passive participle derived from the verb 'ΛΕΓΩ' (lego), meaning 'to say' or 'to speak'. As a participle, it functions like an adjective or adverb, describing something that is in the process of being said, spoken, or called. It can refer to a statement, a saying, or something that is being referred to or named.

Inflection: Singular, Nominative or Accusative, Neuter, Present, Passive

Synonyms: ΛΑΛΟΥΜΕΝΟΝ, ΦΑΜΕΝΟΝ

G0321

Part of Speech: Verb (Participle)

Sounds like: ah-nah-GON-tah

Translations: leading up, bringing up, putting to sea, setting sail, restoring, offering up

Notes: This word is a present active participle of the verb ἀνάγω (anagō), meaning 'to lead up,' 'to bring up,' 'to put to sea,' or 'to offer up.' It is a compound word formed from ἀνά (ana, 'up' or 'again') and ἄγω (agō, 'to lead' or 'to bring'). Depending on context, it can describe someone or something performing the action of leading or bringing upwards, or setting out on a voyage. It can also refer to restoring someone to a place or offering a sacrifice.

Inflection: Present Active Participle, Accusative Singular (Masculine or Neuter) or Nominative/Accusative Plural (Neuter)

Synonyms: ΑΙΡΩ, ΦΕΡΩ, ΕΞΑΓΩ

Etymology: The word ἀνάγω (anagō) is a compound verb derived from the preposition ἀνά (ana), meaning 'up' or 'again,' and the verb ἄγω (agō), meaning 'to lead' or 'to bring.'

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G2523

Part of Speech: Verb

Sounds like: ka-THEE-zon-tah

Translations: sitting, seating, causing to sit, settling, establishing

Notes: This word is a present active participle, meaning 'sitting' or 'causing to sit'. It describes an ongoing action of being seated or placing someone/something in a seated position. It can also refer to settling or establishing something. In the provided context, it seems to be used in a descriptive sense, possibly related to a state of being or appearance.

Inflection: Present, Active, Participle, Accusative, Plural, Neuter

Synonyms: ΚΑΘΗΜΑΙ, ΚΑΘΕΥΔΩ

Etymology: The word ΚΑΘΙΖΩ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down', and the verb ἹΖΩ (hizō), meaning 'to sit' or 'to set'. Thus, it literally means 'to sit down' or 'to cause to sit down'.

G1188

Part of Speech: Adjective, Noun

Sounds like: dex-ee-AH

Translations: right, right hand, a right hand, (of) the right hand, (to) the right hand

Notes: This word refers to the right side or the right hand. As an adjective, it describes something as being on the right. As a noun, it refers to the right hand or the right side itself. It is often used metaphorically to denote a place of honor, power, or authority, as in 'sitting at the right hand of God'.

Inflection: Singular, Nominative, Feminine; Singular, Accusative, Feminine; Singular, Genitive, Feminine; Singular, Dative, Feminine

Etymology: From Proto-Indo-European *deḱs- (right). It is related to Latin dexter and English 'dexterous'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

Part of Speech: Morpheme

Sounds like: THAY

Translations: passive voice marker, aorist tense marker

Notes: This is not a standalone word but a morpheme, specifically a common suffix used in Koine Greek verbs. It primarily indicates the aorist tense and the passive voice. For example, in verbs like 'ἐφοβήθησαν' (they were afraid), the '-θη-' part signifies the aorist passive. It is a crucial component for forming many passive verb conjugations.

Inflection: Aorist, Passive voice marker

Etymology: This morpheme is derived from the Proto-Indo-European suffix *-tʰeh₁-, which was used to form aorist passive verbs. It evolved into the characteristic -θη- ending in Ancient Greek.

G5283

Part of Speech: Noun

Sounds like: hoo-po-PO-dee-on

Translations: footstool, a footstool

Notes: This word refers to a low stool or support for the feet. It is a compound word formed from 'ὑπό' (hypo), meaning 'under', and 'πούς' (pous), meaning 'foot'. It is often used metaphorically in the Bible to describe something subservient or conquered, or as a place of humble reverence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: From the Greek preposition ὑπό (hypo, 'under') and the noun πούς (pous, 'foot'). It literally means 'that which is under the foot'.

G3754

Part of Speech: Relative Pronoun

Sounds like: OH-per

Translations: the very thing which, which, whatsoever, as, just as

Notes: ΟΠΕΡ is an intensive relative pronoun, meaning 'the very thing which' or 'whatsoever'. It is used to emphasize the preceding noun or idea, often functioning as a stronger form of 'which' or 'what'. It can introduce a clause that specifies or elaborates on something already mentioned, or it can indicate a cause or reason.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: Ο, ΟΣ, ΟΣΠΕΡ

Etymology: ΟΠΕΡ is a compound word formed from the relative pronoun ὅ (ho), meaning 'who, which, what', and the enclitic particle περ (per), which adds emphasis or intensity, often translated as 'just, even, indeed'.

Part of Speech: Verb

Sounds like: GHI-neh-tai

Translations: becomes, happens, is, is born, comes into being, takes place, arises

Notes: This verb is very common and versatile, meaning 'to become,' 'to happen,' 'to be born,' or 'to come into being.' It describes a state of transition or occurrence, indicating that something is coming into existence or changing its state. It can be used in various contexts to describe events, transformations, or the origin of something.

Inflection: 3rd Person Singular, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΚΤΩ

G0333

Part of Speech: Verb

Sounds like: ah-neh-LEEF-thay

Translations: he was taken up, she was taken up, it was taken up, he was received up, she was received up, it was received up, he was lifted up, she was lifted up, it was lifted up

Notes: This word is a verb in the aorist passive indicative, third person singular. It means to be taken up, received up, or lifted up. It is often used in contexts describing someone being elevated, either physically or metaphorically, such as being taken into heaven.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΑΙΡΩ, ΥΨΟΩ, ΑΝΑΒΑΙΝΩ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G3498

Part of Speech: Noun, Adjective

Sounds like: NEK-ron

Translations: of the dead, of dead ones

Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.

Inflection: Plural, Genitive, Masculine

Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ

Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.

G0450

Part of Speech: Verb

Sounds like: ah-nas-TAY-nai

Translations: to rise, to stand up, to raise, to be raised, to appear, to come forth

Notes: This word is the aorist active infinitive form of the verb 'anistēmi'. It means 'to rise' or 'to stand up', often implying a movement from a lower position to an upright one, or from inactivity to activity. It can also mean 'to be raised' or 'to cause to rise', especially in the context of resurrection. In some contexts, it can mean 'to appear' or 'to come forth'.

Inflection: Aorist, Active, Infinitive

Synonyms: ἘΓΕΙΡΩ, ὈΡΘΟΩ, ἈΝΙΣΤΑΝΩ

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOOS

Translations: Jesus, Joshua

Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.

Inflection: Singular, Nominative

Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).

G4845

Part of Speech: Verb, Participle

Sounds like: soom-play-roo-MEH-non

Translations: of being fulfilled, of being completed, of being filled up

Notes: This word is a present passive participle, meaning 'of being fulfilled' or 'of being completed'. It describes an action that is currently in the process of being brought to completion or filled up. It is a compound word formed from 'σύν' (with, together) and 'πληρόω' (to fill, to complete).

Inflection: Present, Passive, Participle, Genitive, Plural, All genders

Synonyms: ΠΛΗΡΟΩ, ΤΕΛΕΩ, ΕΚΠΛΗΡΟΩ

Etymology: The word ΣΥΜΠΛΗΡΟΩ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΠΛΗΡΟΩ (plēroō), meaning 'to fill' or 'to complete'. ΠΛΗΡΟΩ itself comes from ΠΛΗΡΗΣ (plērēs), meaning 'full'.

G0989

Part of Speech: Adjective, Noun

Sounds like: blas-FEE-mah

Translations: blasphemous, slanderous, impious, evil, a blasphemy, a slander

Notes: This word describes something that is blasphemous, slanderous, or impious. It can refer to words or actions that are disrespectful or insulting towards God or sacred things, or to people. It is often used to describe speech that is abusive or defamatory. In the provided context, it is used in the neuter plural form, likely referring to 'blasphemous things' or 'blasphemous words'.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΑΘΕΑ, ΑΣΕΒΗΣ, ΥΒΡΙΣΤΙΚΟΣ

G3195

Part of Speech: Participle

Sounds like: MEL-lon-tos

Translations: of (one) about to, of (one) going to, of the future, of (one) intending

Notes: This word is the genitive singular form of the present participle of the verb 'μέλλω'. It signifies something that is 'about to happen', 'going to be', or 'intended'. It often describes a future event or state, or a person/thing that is on the verge of doing something. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who is about to').

Inflection: Singular, Genitive, Masculine or Neuter, Present Active Participle

Synonyms: ἘΣΟΜΕΝΟΥ, ΜΕΛΛΟΝΤΟΣ

G2980

Part of Speech: Verb

Sounds like: lah-LEH-in

Translations: to speak, to talk, to say

Notes: This is the present active infinitive form of the verb 'λαλέω'. It means 'to speak' or 'to talk'. It is used to express the action of speaking in a general sense, often without specifying the content of the speech, or to indicate the ability to speak. It can be used in various contexts, such as speaking a language, speaking to someone, or simply making sounds.

Inflection: Infinitive, Present, Active

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ

Etymology: From an onomatopoeic root, imitating the sound of babbling or chattering. It is related to the English word 'lullaby' and similar words in other languages that describe vocal sounds.

G2235

Part of Speech: Adverb

Sounds like: AY-day

Translations: already, now, by this time, forthwith, even now

Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.

Inflection: Does not inflect

Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ

Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G1510

Part of Speech: Participle

Sounds like: ON-tos

Translations: (of) being, (of) existing, (of) a being, (of) an existing one

Notes: ὈΝΤΟΣ is the genitive singular present active participle of the verb 'to be'. It means 'being' or 'existing'. It is often used in genitive absolute constructions, which function like a subordinate clause, indicating time, cause, or circumstance, such as 'while it was being' or 'because it was being'.

Inflection: Present Active Participle, Singular, Genitive, Masculine or Neuter

Etymology: From Proto-Indo-European, meaning 'to be' or 'to exist'.

G2540

Part of Speech: Noun

Sounds like: kai-RON

Translations: time, a time, season, a season, opportune time, a opportune time, proper time, a proper time

Notes: This word refers to a specific, appointed, or opportune time, a critical moment, or a season, rather than general chronological time (which is 'χρόνος'). It often implies a qualitative aspect of time, emphasizing the right or fitting moment for something. In the provided examples, it is used in the accusative case, indicating the object of an action or a duration.

Inflection: Singular, Accusative, Masculine

Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΠΟΧΗ

Etymology: The etymology of 'καιρός' is uncertain, but it is thought to be related to the idea of 'fitting' or 'proper'.

G2540

Part of Speech: Noun

Sounds like: kahee-ROO

Translations: of time, of a season, of the right time, of an opportune time, of a period

Notes: This word refers to a specific, opportune, or appointed time, a season, or a period. It emphasizes the quality or nature of a moment rather than its chronological duration. It is often used to denote a critical or decisive moment, or a suitable occasion for something to happen. As a genitive form, it typically indicates possession or relationship, often translated with 'of'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΧΡΟΝΟΥ, ΩΡΑΣ

G4214

Part of Speech: Adjective, Noun

Sounds like: PO-son

Translations: how much, how great, what quantity, a quantity, a sum

Notes: This word is an interrogative or relative adjective and noun, meaning 'how much' or 'what quantity'. It refers to an amount, size, or degree. As an adjective, it modifies a noun to ask about its quantity (e.g., 'how much money?'). As a noun, it refers to a specific quantity or sum (e.g., 'a certain amount').

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΣΟΣ, ΗΛΙΚΟΣ

Etymology: From Proto-Indo-European, related to demonstrative pronouns and indicating quantity or degree.

G1228, G2722

Part of Speech: Verb

Sounds like: dee-ah-kah-TEH-khein

Translations: to hold fast, to possess, to retain, to keep possession of, to occupy, to hold down, to restrain

Notes: This is a compound verb formed from the preposition διά (dia, through/completely) and the verb κατέχω (katechō, to hold fast). It means to hold something firmly, to possess it, or to retain control over it. It can also imply holding something down or restraining it. In a broader sense, it refers to occupying or keeping possession of something, often with a sense of persistence or complete control.

Inflection: Present, Active, Infinitive

Synonyms: ΕΧΩ, ΚΡΑΤΕΩ, ΚΑΤΕΧΩ

G0243

Part of Speech: Adjective, Pronoun, Adverb

Sounds like: AL-lo

Translations: other, another, different, an other, another thing

Notes: This word refers to something distinct or different from what has already been mentioned or is currently under consideration. It can be used to describe a different person, thing, or concept. It often functions as an adjective modifying a noun, but can also stand alone as a pronoun meaning 'another one' or 'another thing'. When used adverbially, it can mean 'otherwise' or 'in another way'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἙΤΕΡΟΣ, ἈΛΛΟΤΡΙΟΣ

Etymology: The word ἈΛΛΟΣ comes from Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English 'else'.

G1804

Part of Speech: Verb

Sounds like: eks-ay-GEH-ee-stheh

Translations: you explain, you relate, you interpret, you expound, you lead out

Notes: This word means to explain, relate, or interpret something, often with the sense of leading out or bringing to light the meaning of a text or concept. It is used when someone is providing a detailed account or an interpretation of a subject. It is a compound word formed from the preposition ἐκ (ek, meaning 'out of') and the verb ἡγέομαι (hēgeomai, meaning 'to lead' or 'to consider').

Inflection: Present, Middle/Passive, Indicative, Second Person, Plural

Synonyms: ΔΙΗΓΕΟΜΑΙ, ΕΡΜΗΝΕΥΩ, ΣΑΦΗΝΙΖΩ

Part of Speech: Verb

Sounds like: leh-GEH-sthai

Translations: to be said, to be spoken, to be called, to be told

Notes: This word is the present passive infinitive form of the verb 'λέγω' (legō), which means 'to say' or 'to speak'. Therefore, 'λέγεσθαι' means 'to be said' or 'to be spoken'. It can also mean 'to be called' or 'to be named' in certain contexts. It is used to express an action that is being done to the subject, rather than by the subject, and functions as a verbal noun.

Inflection: Present, Passive, Infinitive

Synonyms: ΕΙΠΕΙΝ, ΦΑΝΑΙ, ΛΑΛΕΙΝ

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G1646

Part of Speech: Adjective

Sounds like: eh-LAH-khee-ston

Translations: least, a least, smallest, a smallest, very little, a very little, very small, a very small

Notes: This word is the superlative form of 'small' or 'little', meaning 'least' or 'smallest'. It is used to describe something that is the absolute minimum in size, quantity, importance, or degree. For example, it can refer to the least amount of something, the smallest person, or the least significant matter.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΙΚΡΟΤΑΤΟΣ, ὈΛΙΓΙΣΤΟΣ

Etymology: The word derives from the adjective ἐλαχύς (elachys), meaning 'small' or 'little', which itself comes from an older root related to 'light' or 'small'.

G1163

Part of Speech: Impersonal Verb

Sounds like: DEH-ee

Translations: it is necessary, one must, it is proper, it behooves

Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.

Inflection: Impersonal, 3rd person singular, Present, Indicative, Active

Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ

Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.

Part of Speech: Participle, Adjective, Noun

Sounds like: ee-RAY-may-non

Translations: said, spoken, what has been said, a saying, a word

Notes: This word is the perfect passive participle of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As a participle, it functions adjectivally, describing something that 'has been said' or 'spoken'. It can also be used substantively as a noun, referring to 'that which has been said' or 'a saying'. For example, it might refer to a specific statement or a previously mentioned point.

Inflection: Perfect, Passive, Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ῬΗΜΑ, ΛΟΓΟΣ, ΦΩΝΗ

Etymology: The verb 'λέγω' (legō) comes from Proto-Indo-European *leg-, meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out, count, tell, say'.

G3441

Part of Speech: Adjective

Sounds like: MOH-noos

Translations: alone, only, solitary, the only ones, the solitary ones

Notes: This word is an adjective meaning 'alone', 'only', or 'solitary'. It describes a state of being by oneself or being the sole instance of something. It can be used to emphasize uniqueness or isolation. In this form, it is the masculine plural accusative case, meaning it would typically modify a masculine plural noun that is the direct object of a verb or the object of a preposition.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΡΗΜΟΣ, ΙΔΙΟΣ

G0705

Part of Speech: Verb

Sounds like: ah-rith-MAY-so-men

Translations: let us number, let us count, let us calculate

Notes: This is a verb meaning 'to number', 'to count', or 'to calculate'. It is used to express the action of determining the quantity or total of something. In this form, it is a hortatory subjunctive, suggesting a call to action or an exhortation for a group to perform the action together, as in 'let us count'.

Inflection: First Person Plural, Aorist, Active, Subjunctive

Synonyms: ΨΗΦΙΖΩ, ΛΟΓΙΖΟΜΑΙ

Etymology: The word ἀριθμέω (arithmeō) comes from ἀριθμός (arithmos), meaning 'number'.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G3929

Part of Speech: Noun

Sounds like: par-ek-VAH-seh-see

Translations: to digressions, to deviations, to transgressions, digressions, deviations, transgressions

Notes: This word refers to a digression, a deviation from a straight path, or a transgression. It implies a turning aside from the main subject or a moral standard. In its dative plural form, as seen in ΠΑΡΕΚΒΑΣΕΣΙ, it indicates the indirect object of an action, meaning 'to' or 'for' digressions/deviations/transgressions.

Inflection: Plural, Dative, Feminine

Synonyms: ΠΑΡΕΚΒΑΣΙΣ, ΠΑΡΑΒΑΣΙΣ, ΑΠΟΚΛΙΣΙΣ

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G3982

Part of Speech: Participle

Sounds like: peis-THEN-tes

Translations: having been persuaded, having obeyed, having trusted, having been convinced

Notes: This word is an aorist passive participle derived from the verb 'peithō', meaning 'to persuade' or 'to trust'. As a participle, it describes an action that has already occurred, indicating that the subjects have undergone the process of being persuaded, convinced, or having come to trust/obey. It functions like an adjective or adverb, modifying a noun or verb in the sentence, often indicating the reason or circumstance for another action.

Inflection: Aorist, Passive, Participle, Masculine, Nominative, Plural

Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΠΕΠΕΙΣΜΕΝΟΙ

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3346

Part of Speech: Verb

Sounds like: meh-tah-THAY-nai

Translations: to change, to remove, to transfer, to transpose, to alter, to transform, to turn

Notes: This word is a compound verb formed from 'μετά' (meta, meaning 'with' or 'after' or 'change') and 'τίθημι' (tithēmi, meaning 'to put' or 'to place'). It generally means to change the position or state of something, to remove it from one place to another, or to alter its nature. It can be used in contexts of moving physical objects, changing laws or customs, or transforming a person's character.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΛΛΑΣΣΩ, ΜΕΤΑΒΑΛΛΩ, ΜΕΤΑΜΟΡΦΟΩ

Etymology: The word is derived from the preposition 'μετά' (meta), meaning 'with, among, after, or indicating change', and the verb 'τίθημι' (tithēmi), meaning 'to put, place, set'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G4908

Part of Speech: Adjective

Sounds like: soon-eh-TON

Translations: of understanding, of wise, of intelligent, of prudent

Notes: This word describes someone who is understanding, intelligent, or wise. It refers to a person who possesses good judgment and discernment, capable of comprehending complex matters. It is used to characterize individuals who are insightful and thoughtful in their actions and decisions.

Inflection: Plural, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΦΡΟΝΙΜΟΣ, ΣΟΦΟΣ

Etymology: The word ΣΥΝΕΤΟΣ (synetos) comes from the verb ΣΥΝΙΗΜΙ (syniemi), meaning 'to understand' or 'to comprehend'. It is formed from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the root ΙΗΜΙ (hiemi), meaning 'to send' or 'to put'. Thus, it implies putting things together mentally to achieve understanding.

G191

Part of Speech: Participle

Sounds like: ah-KOO-on-tas

Translations: hearing, listening, obeying

Notes: This word is the present active participle of the verb 'ἀκούω' (akouō), meaning 'to hear' or 'to listen'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. In this form, it refers to 'those who are hearing' or 'those who are listening' or 'those who are obeying'. It can be used to describe people or things that are in the act of perceiving sound or giving heed.

Inflection: Present Active Participle, Masculine, Accusative, Plural

Synonyms: ΥΠΑΚΟΥΟΝΤΑΣ, ΠΡΟΣΕΧΟΝΤΑΣ

G4105

Part of Speech: Participle, Noun, Adjective

Sounds like: plah-NOHN-tes

Translations: deceiving, leading astray, misleading, seducing, wanderers, deceivers, misleaders

Notes: This word is a present active participle derived from the verb 'to lead astray' or 'to deceive'. It describes someone who is actively causing others to wander, err, or be deceived. It can function as an adjective, modifying a noun (e.g., 'deceiving people'), or as a substantive, acting as a noun itself (e.g., 'the deceivers' or 'those who lead astray'). It implies a continuous or ongoing action of misleading.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΠΑΤΩΝΤΕΣ, ΠΛΑΝΟΙ

G3129

Part of Speech: Participle

Sounds like: man-THA-non-tes

Translations: learning, understanding, being taught, those who are learning, those who are understanding

Notes: This word is a present active participle derived from the verb 'μανθάνω', meaning 'to learn' or 'to understand'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. In this form, 'μανθάνοντες' refers to 'those who are learning' or 'those who are understanding', indicating a group of people actively engaged in the process of acquiring knowledge or comprehension.

Inflection: Present, Active, Participle, Masculine, Nominative, Plural

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: The word 'μανθάνω' (manthanō) comes from the Proto-Indo-European root *mn̥-dʰh₁- (to put one's mind to), which is related to the concept of mental activity and learning.

G4679

Part of Speech: Verb

Sounds like: so-fees-THEN-tone

Translations: of having been made wise, of having been taught wisdom, of having been made skillful, of having been made cunning

Notes: This word is the genitive plural masculine/neuter participle of the verb 'σοφίζω' (sophizo), meaning 'to make wise' or 'to teach wisdom'. As a participle, it functions like an adjective or adverb, describing an action or state. In this form, it refers to those who have been made wise or taught wisdom, or things that have been made wise or skillfully contrived. It often implies a past action with a continuing result.

Inflection: Participle, Aorist, Passive, Genitive, Plural, Masculine or Neuter

Synonyms: ΦΡΟΝΙΜΟΣ, ΣΥΝΕΤΟΣ

G5547

Part of Speech: Noun

Sounds like: khri-STOO

Translations: of Christ, of the Anointed One, of the Messiah

Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

Part of Speech: Verb

Sounds like: lekh-THEN-tes

Translations: having been said, having been spoken, having been told

Notes: This word is a participle derived from the verb 'lego', meaning 'to say' or 'to speak'. As a participle, it functions like an adjective while retaining verbal characteristics, indicating an action that has already occurred. In this form, it describes something or someone that has been spoken or said, often in a passive sense, meaning the subject is the recipient of the action of speaking.

Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΕἸΡΗΜΕΝΟΙ, ΛΑΛΗΘΕΝΤΕΣ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G2334

Part of Speech: Verb

Sounds like: THOH

Translations: I put, I place, I lay, I set

Notes: This word is a verb meaning 'to put,' 'to place,' 'to lay,' or 'to set.' It is used to describe the action of physically placing something somewhere. It is an archaic or poetic form of the verb 'τίθημι' (tithemi), which means the same thing. It is often found in older texts or specific literary contexts.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΤΙΘΗΜΙ, ΒΑΛΛΩ, ΚΕΙΜΑΙ

Etymology: This word is an archaic or poetic form of the verb τίθημι (tithemi), which comes from the Proto-Indo-European root meaning 'to put' or 'to place.'

G1821

Part of Speech: Verb

Sounds like: eks-ap-os-TEL-lee

Translations: he will send out, he will send forth, he will dispatch

Notes: This is a compound verb meaning 'to send out' or 'to send forth'. It implies sending someone or something from one place to another, often with a specific purpose or mission. It can be used in contexts like sending a messenger, dispatching an army, or sending out a decree.

Inflection: Third Person, Singular, Future, Indicative, Active

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ

Etymology: The word is a compound of three Greek words: ἐκ (ek), meaning 'out from'; ἀπό (apo), meaning 'from' or 'away'; and στέλλω (stellō), meaning 'to send'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G4622

Part of Speech: Proper Noun

Sounds like: see-OHN

Translations: Zion

Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.

Inflection: Does not inflect (indeclinable)

Synonyms: ΙΕΡΟΥΣΑΛΗΜ

Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.

G2634

Part of Speech: Verb

Sounds like: kah-tah-koo-ree-YEV-eh

Translations: to exercise dominion over, to lord over, to master, to subdue, to rule over

Notes: This verb means to exercise authority or dominion over someone or something, often with a sense of subjugation or control. It implies a strong, sometimes oppressive, form of rule or mastery. It can be used to describe someone taking control or subduing an opponent.

Inflection: Imperative, Present, Active, 2nd Person Singular OR Indicative, Imperfect, Active, 3rd Person Singular

Synonyms: ΚΥΡΙΕΥΩ, ΕΞΟΥΣΙΑΖΩ, ΔΕΣΠΟΖΩ

Etymology: This word is a compound of the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΚΥΡΙΕΥΩ (KYRIEUO), meaning 'to be lord of' or 'to rule'. The compound intensifies the meaning of ruling or dominating.

G0746

Part of Speech: Noun

Sounds like: ar-KHEE

Translations: beginning, a beginning, rule, a rule, ruler, a ruler, first, origin, a first, a ruler, dominion, a dominion, principality, a principality

Notes: This word refers to the beginning of something, the first in a series, or the origin. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority (a ruler or magistrate). It is used to describe the starting point of time, a sequence, or a source of power.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΠΑΡΧΗ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ

Etymology: From the Proto-Indo-European root *h₂ergʰ-, meaning 'to begin, rule'. It is related to words signifying 'first' or 'chief'.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G0040

Part of Speech: Adjective, Noun

Sounds like: ah-gee-OHN

Translations: of holy ones, of saints, of sacred things

Notes: This word is the genitive plural form of the adjective 'ἈΓΙΟΣ' (hagios), meaning 'holy' or 'sacred'. When used as a noun, it refers to 'holy ones' or 'saints'. It indicates possession or origin, answering the question 'whose?' or 'from what?'. For example, it could be used in phrases like 'the city of the holy ones' or 'the temple of sacred things'.

Inflection: Genitive, Plural, Masculine, Feminine, or Neuter

Synonyms: ὉΣΙΩΝ, ἹΕΡΩΝ

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G2425

Part of Speech: Noun

Sounds like: eh-ohs-FO-roo

Translations: of dawn, of the morning star, of Lucifer, of daybreak

Notes: This word refers to the dawn or the morning star, which is the planet Venus when it appears in the morning sky. It can also be used metaphorically to refer to Lucifer, the 'light-bringer' or 'day-star' in some contexts. As a genitive form, it typically indicates possession or origin, meaning 'of the dawn' or 'of the morning star'. It is a compound word, formed from 'ἕως' (dawn) and 'φέρω' (to bring).

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΡΘΡΟΥ, ΠΡΩΙ

G1080

Part of Speech: Verb

Sounds like: eh-GEN-nay-sah

Translations: I begot, I bore, I gave birth to, I produced

Notes: This word is a verb meaning 'to beget,' 'to give birth to,' or 'to produce.' It describes the act of bringing something or someone into existence. It is used to indicate a completed action in the past, often referring to the act of procreation or creation.

Inflection: Aorist, Active, Indicative, 1st Person, Singular

Synonyms: ΤΙΚΤΩ, ΦΥΩ

Etymology: The word γεννάω (gennaō) comes from the Greek word γένος (genos), meaning 'race, stock, kin,' which is related to the idea of origin or birth.

G3338

Part of Speech: Verb

Sounds like: meh-tah-meh-lay-THEE-seh-tai

Translations: will regret, will repent, will change one's mind, will be sorry

Notes: This word means to regret, to repent, or to change one's mind. It implies a feeling of sorrow or remorse for past actions or decisions, leading to a change of heart or purpose. It is often used in a context where someone has made a promise or a decision and then feels regret about it, potentially leading to a reversal of that decision.

Inflection: Future, Passive, Indicative, Third Person Singular

Synonyms: ΜΕΤΑΝΟΕΩ, ΜΕΤΑΓΙΝΩΣΚΩ

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

G4917

Part of Speech: Verb

Sounds like: soon-eth-LAH-sen

Translations: crushed, broke, shattered, smashed

Notes: This word is a compound verb formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb θλάω (thlao), meaning 'to crush' or 'to break'. Therefore, it means 'to crush together', 'to break completely', or 'to shatter'. It describes a forceful action of breaking something into pieces or overcoming something decisively.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΣΥΝΤΡΙΒΩ, ΘΛΑΩ, ΚΑΤΑΓΝΥΜΙ

Etymology: The word ΣΥΝΘΛΑΩ is derived from the prefix σύν (syn), meaning 'with' or 'together', and the verb θλάω (thlao), meaning 'to crush' or 'to break'.

G2919

Part of Speech: Verb

Sounds like: KREE-nay

Translations: judges, he judges, she judges, it judges, will judge, he will judge, she will judge, it will judge, decides, he decides, she decides, it decides, distinguishes, he distinguishes, she distinguishes, it distinguishes

Notes: This word means to judge, decide, or distinguish. It is used to describe the act of making a judgment or decision, often in a legal or moral context. It can also refer to the act of separating or discerning between things. For example, it can be used to say 'he judges the people' or 'it decides the matter'.

Inflection: Third Person, Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΔΙΚΑΖΩ, ΔΙΑΚΡΙΝΩ, ΚΑΤΑΚΡΙΝΩ

G1484

Part of Speech: Noun

Sounds like: ETH-neh-see

Translations: to nations, for nations, among nations, nations, to Gentiles, for Gentiles, among Gentiles, Gentiles

Notes: This word is the dative plural form of the noun 'ἔθνος' (ethnos), meaning 'nation' or 'Gentile'. In the dative case, it indicates the indirect object, often translated with prepositions like 'to', 'for', or 'among', showing the recipient or the sphere of action. It can refer to a group of people, a nation, or, especially in a biblical context, non-Jewish people (Gentiles).

Inflection: Dative, Plural, Neuter

Synonyms: ΛΑΟΙ, ΓΕΝΗ

G4137, G4138

Part of Speech: Verb, Noun

Sounds like: play-ROH-see

Translations: will fulfill, will complete, will fill, will accomplish, will bring to an end, fullness, completion, fulfillment, a filling, a completion

Notes: This word can function as a verb or a noun. As a verb, it means 'will fulfill,' 'will complete,' or 'will fill,' indicating an action that will be brought to completion in the future. As a noun, it refers to 'fullness,' 'completion,' or 'fulfillment,' describing the state or act of being filled or completed. It is often used in contexts of bringing something to its intended end or measure.

Inflection: Verb: Future Active Indicative, Third Person Singular; Noun: Singular, Dative, Feminine

Synonyms: ΤΕΛΕΣΕΙ, ΑΝΑΠΛΗΡΩΣΕΙ, ΕΚΠΛΗΡΩΣΕΙ

G3598