Home / Interlinears (Beta) / Justin Martyr / Dialogue with Trypho the Jew / Chapter 108Dialogue with Trypho the Jew, Chapter 108
Interlinear version from Justin Martyr (Beta)
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G1085
Open in Concordance
Part of Speech: Noun
Sounds like: geh-NOOS
Translations: of race, of kind, of family, of nation, of offspring, of stock
Notes: This word refers to a group of people sharing common ancestry, characteristics, or origin. It can also refer to a species, type, or class of things. It is often used to describe a lineage, a people group, or a category.
Inflection: Singular, Genitive, Neuter
Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ
G5216
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G1987
Open in Concordance
Part of Speech: Participle
Sounds like: ep-is-TAH-men-oy
Translations: knowing, understanding, being skilled, being acquainted with, those knowing, those understanding
Notes: This word is a participle derived from the verb 'epistamai', meaning 'to know' or 'to understand'. As a participle, it functions like an adjective or adverb, describing someone or something that possesses knowledge or understanding. It can be translated as 'knowing', 'understanding', or 'being skilled'. In a sentence, it might describe a group of people who are knowledgeable about a particular subject.
Inflection: Masculine, Nominative, Plural
Synonyms: ΓΙΝΩΣΚΟΝΤΕΣ, ΕἸΔΟΤΕΣ, ΣΥΝΙΕΝΤΕΣ
Etymology: The word 'epistamai' is a compound word formed from the preposition 'epi' (meaning 'upon' or 'over') and 'histamai' (meaning 'to stand'). The combination suggests 'standing upon' or 'being established upon' knowledge, hence 'to know' or 'to understand thoroughly'.
G0537
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-PAN-tes
Translations: all, everyone, the whole, every
Notes: This word is an adjective meaning 'all' or 'everyone'. It is a compound word formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the adjective 'πᾶς' (pas), meaning 'all' or 'every'. It is used to emphasize the totality or completeness of a group or thing, often translated as 'all without exception' or 'the whole of'. It can be used to describe people or things.
Inflection: Nominative, Masculine, Plural
Synonyms: ΠΑΝΤΕΣ, ΟΛΟΙ
Etymology: The word ἅπας (hapas) is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the adjective πᾶς (pas), meaning 'all' or 'every'. The combination emphasizes the sense of 'all' or 'the whole' in a comprehensive manner.
G1096
Open in Concordance
Part of Speech: Participle, Noun
Sounds like: geh-geh-NEE-meh-nah
Translations: things that have happened, events, occurrences, what has come to pass
Notes: This word is the perfect passive participle, neuter plural, of the verb 'γίνομαι' (ginomai), meaning 'to become' or 'to happen'. It refers to things that have come into existence, occurred, or taken place. It is often used substantively, meaning 'the things that have happened' or 'events'.
Inflection: Plural, Neuter, Nominative, Accusative, or Vocative, Perfect Passive Participle
Synonyms: ΓΕΓΟΝΟΤΑ, ΠΡΑΓΜΑΤΑ, ΣΥΜΒΕΒΗΚΟΤΑ
G5259
Open in Concordance
Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G2495
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-OH-nah
Translations: (of) Jonah, (to) Jonah, Jonah
Notes: This is a proper noun, the name of the prophet Jonah from the Old Testament. It refers to the individual who was swallowed by a great fish. It is used to refer to him in various grammatical cases.
Inflection: Singular, Masculine, Genitive or Dative or Vocative
Etymology: From Hebrew Yownah (יוֹנָה), meaning 'dove'.
G5547
Open in Concordance
Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G3844
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: pa-RAH
Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a
Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ
Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.
G5213
Open in Concordance
Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G0994
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: boh-OHN-tos
Translations: crying out, shouting, roaring, of one crying out, of one shouting
Notes: This word is a participle derived from the verb 'βοάω' (boao), meaning 'to cry aloud' or 'to shout'. It describes someone who is in the act of crying out, shouting, or roaring. It is often used to refer to a voice or person making a loud proclamation or sound.
Inflection: Singular, Genitive, Masculine or Neuter, Present, Active
Synonyms: ΚΡΑΖΩ, ΦΩΝΕΩ, ΚΕΚΡΑΓΩ
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4592
Open in Concordance
Part of Speech: Noun
Sounds like: say-MAY-on
Translations: sign, a sign, mark, a mark, miracle, a miracle, wonder, a wonder
Notes: This word refers to a sign, a mark, or an indication of something. It can also denote a miracle or a wonder, especially one that serves as a divine sign or attestation. It is used to point to something, to distinguish it, or to signify a future event. In a sentence, it might be used like 'the sign of the times' or 'he performed a great sign'.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ, ΣΥΜΒΟΛΟΝ
Etymology: This word comes from the Greek verb σημαίνω (sēmainō), meaning 'to show, signify, or indicate'. It is related to σῆμα (sēma), meaning 'a mark, sign, or token'.
G1325
Open in Concordance
Part of Speech: Verb
Sounds like: DOH-see
Translations: will give, will grant, will bestow
Notes: This word means 'will give' or 'will grant'. It is used to describe an action of providing or delivering something in the future. For example, one might say 'he will give a gift' or 'God will grant peace'.
Inflection: Future, Active, Indicative, Third Person, Singular
Synonyms: ΧΑΡΙΖΟΜΑΙ, ΠΑΡΕΧΩ, ΑΠΟΔΙΔΩΜΙ
G4389
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: pro-TREP-oh-men-os
Translations: exhorting, encouraging, urging, inciting
Notes: This word is a present middle/passive participle of the verb 'προτρέπω' (protrepō). It describes someone who is actively exhorting, encouraging, or urging others to do something. It can also imply being urged or exhorted, depending on the context, but in the provided examples, it functions actively. It is often used to describe a persuasive action directed towards a group or individual.
Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative, Participle
Synonyms: ΠΑΡΑΚΑΛΩΝ, ΠΑΡΑΙΝΩΝ, ΠΑΡΟΞΥΝΩΝ
G2443
Open in Concordance
Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G2532, G0302
Open in Concordance
Part of Speech: Conjunction, Particle
Sounds like: KAN
Translations: even if, although, and if, even though, if, though
Notes: ΚἈΝ is a compound word, formed by the contraction of the conjunction ΚΑΙ (and, also, even) and the particle ἈΝ (a conditional or potential particle). It is used to introduce a conditional clause, often with a concessive sense, meaning 'even if' or 'although'. It can also simply mean 'and if' or 'if' in certain contexts, indicating a hypothetical situation.
Inflection: Does not inflect
Synonyms: ΕἸ ΚΑΙ, ΚΑΙΠΕΡ
G3326
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G0450
Open in Concordance
Part of Speech: Verb
Sounds like: ah-nas-TAY-nai
Translations: to rise, to stand up, to raise, to be raised, to appear, to come forth
Notes: This word is the aorist active infinitive form of the verb 'anistēmi'. It means 'to rise' or 'to stand up', often implying a movement from a lower position to an upright one, or from inactivity to activity. It can also mean 'to be raised' or 'to cause to rise', especially in the context of resurrection. In some contexts, it can mean 'to appear' or 'to come forth'.
Inflection: Aorist, Active, Infinitive
Synonyms: ἘΓΕΙΡΩ, ὈΡΘΟΩ, ἈΝΙΣΤΑΝΩ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3498
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: NEK-ron
Translations: of the dead, of dead ones
Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ
Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.
G3340
Open in Concordance
Part of Speech: Verb
Sounds like: meh-tah-no-EE-seh-teh
Translations: repent, change your mind
Notes: This word means to change one's mind, to feel remorse, or to repent. It implies a fundamental change in one's way of thinking and acting, often in a moral or spiritual sense. It is used as a command or exhortation, urging a complete transformation of one's inner disposition.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΜΕΛΟΜΑΙ
G1909
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3739
Open in Concordance
Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G4238
Open in Concordance
Part of Speech: Verb
Sounds like: ep-RAK-sa-teh
Translations: you did, you performed, you practiced, you accomplished
Notes: This word is a verb meaning 'you did' or 'you performed'. It refers to an action that was completed in the past by a group of people (you all). It can describe carrying out a task, accomplishing something, or engaging in a particular practice.
Inflection: Aorist Active Indicative, 2nd Person Plural
Synonyms: ΠΟΙΈΩ, ἘΡΓΆΖΟΜΑΙ
G2556
Open in Concordance
Part of Speech: Adjective
Sounds like: ka-KOYS
Translations: (to) evils, (to) bad things, (to) bad people, (for) evils, (for) bad things, (for) bad people
Notes: This word is an inflected form of the adjective 'ΚΑΚΟΣ' (kakos), meaning 'bad', 'evil', 'harmful', or 'wicked'. In this dative plural form, it indicates the recipient or beneficiary of an action, or the means by which something is done, often translated as 'to' or 'for'. It can refer to 'bad things' or 'evil people' when used substantively.
Inflection: Dative, Plural, Masculine or Neuter
Synonyms: ΠΟΝΗΡΟΙΣ, ΦΑΥΛΟΙΣ
G3668
Open in Concordance
Part of Speech: Adverb
Sounds like: ho-MOY-ohss
Translations: likewise, similarly, in like manner, even so
Notes: This word is an adverb meaning 'likewise' or 'similarly'. It is used to indicate that something is done in the same way as something else, or that a situation is comparable to one previously mentioned. It can connect clauses or sentences, showing a parallel action or state.
Inflection: Does not inflect
Synonyms: ΩΣΑΥΤΩΣ, ΠΑΡΑΠΛΗΣΙΩΣ
G3568
Open in Concordance
Part of Speech: Noun
Sounds like: NIN-eh-vee-TAIS
Translations: (to) Ninevites
Notes: This word refers to the inhabitants of Nineveh, an ancient Assyrian city. It is used to describe people from that city, often in a historical or biblical context. As a dative plural, it indicates that something is being given to, or done for, the Ninevites.
Inflection: Plural, Dative, Masculine
G4366
Open in Concordance
Part of Speech: Verb
Sounds like: pros-KLAU-see-teh
Translations: you will weep, you will lament, weep, lament
Notes: This is a compound verb formed from 'πρός' (to, toward) and 'κλαίω' (to weep). It means to weep or lament, often with the nuance of weeping in addition to something, or weeping towards someone or something. It is used to describe the act of expressing sorrow or grief through tears.
Inflection: Second Person, Plural, Future, Active, Indicative or Aorist, Active, Imperative
Synonyms: ΚΛΑΙΩ, ΟΔΥΡΟΜΑΙ, ΘΡΗΝΕΩ
Etymology: The word is a compound of the preposition 'πρός' (pros), meaning 'to, toward, in addition to', and the verb 'κλαίω' (klaio), meaning 'to weep, lament'. 'Κλαίω' itself is of uncertain origin, possibly onomatopoeic.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G3704
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: OH-pos
Translations: how, as, that, in order that, so that
Notes: This word functions as both a conjunction and an adverb. As a conjunction, it introduces clauses of purpose or result, meaning 'in order that' or 'so that'. As an adverb, it describes manner, meaning 'how' or 'as'. Its specific meaning often depends on the context of the sentence.
Inflection: Does not inflect
Synonyms: ΙΝΑ, ΩΣ, ΚΑΘΩΣ
Etymology: From Ancient Greek ὡς (hōs, 'as') and πώς (pōs, 'somehow').
G1484
Open in Concordance
Part of Speech: Noun
Sounds like: ETH-nos
Translations: nation, a nation, people, a people, Gentiles, a Gentile
Notes: This word refers to a nation, a people group, or a race. In the New Testament, it often refers specifically to the Gentiles, meaning non-Jewish people. It can be used to describe a large group of people united by common descent, culture, or language.
Inflection: Singular, Nominative, Accusative, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ
Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'). It refers to a group of people sharing common customs or characteristics.
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G4172
Open in Concordance
Part of Speech: Noun
Sounds like: POH-lis
Translations: city, a city, town, a town
Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.
Inflection: Singular, Feminine, Nominative or Vocative
Synonyms: ΚΩΜΗ, ΧΩΡΑ
Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G0254, G0255
Open in Concordance
Part of Speech: Verb, Noun
Sounds like: ah-LOH
Translations: I may be caught, I may be captured, I may be taken; of a threshing floor, of a halo, of a disk
Notes: This word has two primary interpretations. It can be the first person singular aorist subjunctive form of the verb 'ἁλίσκομαι' (haliskomai), meaning 'to be caught' or 'to be captured'. In this sense, it expresses a potential or desired action, such as 'I may be caught'. Alternatively, it can be the genitive singular form of the feminine noun 'ἅλως' (halōs), which refers to a 'threshing floor', a 'halo' (like around the sun or moon), or a 'disk'. When used as a noun, it would typically be translated as 'of a threshing floor' or 'of a halo', indicating possession or relation.
Inflection: First Person Singular, Aorist, Subjunctive (Verb); Singular, Genitive, Feminine (Noun)
Synonyms: ΠΙΑΝΩ, ΣΥΛΛΑΜΒΑΝΩ, ΑΛΩΝ
Etymology: The verb 'ἁλίσκομαι' (haliskomai) is of uncertain origin, possibly related to words meaning 'to seize'. The noun 'ἅλως' (halōs) is also of uncertain origin, possibly from a root meaning 'to gather' or 'to revolve'.
G2692
Open in Concordance
Part of Speech: Participle
Sounds like: kah-tah-strah-FEI-sah
Translations: destroyed, overthrown, ruined, subverted, laid waste, a destroyed, an overthrown
Notes: This word is a participle derived from the verb 'katastréphō', meaning to destroy, overthrow, or ruin. It describes something that has been completely overturned or devastated, often implying a violent or thorough destruction. It can be used to describe cities, structures, or even systems that have been brought to an end.
Inflection: Aorist, Passive, Feminine, Singular, Nominative
Synonyms: ΑΠΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ, ΕΞΟΛΟΘΡΕΥΩ
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G2692
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tes-TRAH-fee
Translations: was overthrown, was destroyed, was ruined
Notes: This word describes something being completely overthrown, destroyed, or ruined. It is often used in the context of cities or places being utterly devastated, implying a complete and irreversible destruction. It is a compound word formed from κατά (kata), meaning 'down' or 'against', and στρέφω (strephō), meaning 'to turn' or 'to turn around'.
Inflection: Aorist, Indicative, Passive, Third Person Singular
Synonyms: ΑΦΑΝΙΖΩ, ΟΛΕΘΡΕΥΩ, ΕΞΟΛΟΘΡΕΥΩ
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3440
Open in Concordance
Part of Speech: Adverb, Adjective
Sounds like: MO-non
Translations: only, alone, merely, a single, a solitary
Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.
Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)
Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ
G3340
Open in Concordance
Part of Speech: Verb
Sounds like: meh-teh-no-EH-sah-teh
Translations: you repented, you changed your mind, you had a change of heart
Notes: This word is the aorist active indicative, second person plural form of the verb 'μετανοέω' (metanoeō). It means to change one's mind, to repent, or to have a change of heart, often implying a turning away from sin and towards God. It describes a decisive action of repentance that occurred in the past.
Inflection: Aorist, Indicative, Active, 2nd Person, Plural
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΜΕΛΟΜΑΙ
G3129
Open in Concordance
Part of Speech: Participle
Sounds like: mah-THON-tes
Translations: having learned, learning, those who learned, when they learned
Notes: This word is a participle derived from the verb 'to learn' or 'to understand'. As a participle, it describes an action that has been completed or is ongoing, often functioning like an adjective or an adverbial clause. It can indicate a prior action (having learned) or a concurrent action (while learning), depending on context. It often implies the result or consequence of the learning.
Inflection: Aorist, Active, Participle, Masculine, Plural, Nominative or Accusative
Synonyms: ΓΝΟΝΤΕΣ, ΕΙΔΟΤΕΣ
G0450
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: ah-nah-STAN-tah
Translations: having stood up, having risen, having arisen, having raised, having been raised
Notes: This word is a participle derived from the verb 'anistēmi', meaning 'to stand up' or 'to rise'. As an aorist active participle, it describes an action that has been completed in the past, performed by the subject. It can function adjectivally, modifying a noun, or adverbially, indicating the circumstances or time of another action. For example, it could describe someone who has stood up and then done something else, or someone who has risen from the dead.
Inflection: Singular, Accusative, Masculine, Aorist Active Participle
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G0243
Open in Concordance
Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G4280
Open in Concordance
Part of Speech: Verb
Sounds like: pro-EI-pon
Translations: said before, told beforehand, foretold, declared beforehand
Notes: This is a compound verb formed from the preposition πρό (pro), meaning 'before', and the verb ἐρῶ (erō), meaning 'to say' or 'to speak'. It means to say something in advance, to declare it beforehand, or to foretell it. It is often used to refer to something that has already been mentioned or stated earlier in a text or conversation.
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΠΡΟΛΕΓΩ, ΠΡΟΦΗΤΕΥΩ
Etymology: The word is a compound of the Greek preposition πρό (pro), meaning 'before' or 'in front of', and the aorist stem of the verb ἐρῶ (erō), meaning 'to say' or 'to speak'.
G0435
Open in Concordance
Part of Speech: Noun
Sounds like: AHN-dras
Translations: men, a man, husbands, a husband
Notes: This word refers to adult males, men, or husbands. It is often used in contrast to women or children, or to denote a person of authority or maturity. It can also refer to a human being in general, but typically emphasizes the male gender.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΡΣΗΝ
G5500
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: kheh-roh-toh-NEE-san-tes
Translations: having appointed, having chosen, having elected, having ordained
Notes: This word is a compound verb formed from 'χείρ' (hand) and 'τείνω' (to stretch). It literally means 'to stretch out the hand', which was a common method of voting or appointing someone in ancient assemblies. Therefore, it signifies the act of appointing, choosing, or ordaining someone by a show of hands or by formal selection. It is often used in the context of appointing leaders or elders in a community.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΚΑΘΙΣΤΗΜΙ, ΑΠΟΔΕΙΓΝΥΜΙ, ΕΚΛΕΓΩ
Etymology: The word ΧΕΙΡΟΤΟΝΕΩ is a compound of two Greek words: χείρ (cheir), meaning 'hand', and τείνω (teinō), meaning 'to stretch' or 'to extend'. The combination refers to the ancient practice of voting or appointing by raising or stretching out the hand.
G1588
Open in Concordance
Part of Speech: Adjective
Sounds like: ek-lek-TOOS
Translations: chosen, elect, selected, choice
Notes: This word describes someone or something that has been chosen or selected, often implying a special status or preference. It is used to refer to individuals or groups who are set apart for a particular purpose or are favored. In a sentence, it would modify a noun, indicating that the noun possesses the quality of being chosen or elect.
Inflection: Plural, Accusative, Masculine
Synonyms: ΕΚΛΟΓΗ, ΕΚΛΕΚΤΟΣ
G1519
Open in Concordance
Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PA-san
Translations: all, every, whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or completeness of something. For example, it can be used to say 'all people' or 'every house'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G3625
Open in Concordance
Part of Speech: Noun
Sounds like: oy-koo-MEH-nen
Translations: the inhabited earth, the world, the Roman Empire
Notes: This word refers to the inhabited earth, often specifically the Roman Empire during the time of the New Testament. It can also refer more generally to the entire world or a specific region that is populated. It is used to describe the scope of events or authority, such as a decree affecting the whole world.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΟΣΜΟΣ, ΓΗ
Etymology: The word ΟΙΚΟΥΜΕΝΗ (oikoumenē) is the feminine present passive participle of the verb ΟΙΚΕΩ (oikeō), meaning 'to inhabit' or 'to dwell'. It literally means 'the inhabited (land)' or 'that which is inhabited'.
G3992
Open in Concordance
Part of Speech: Verb
Sounds like: ep-EM-psah-teh
Translations: you sent, you did send
Notes: This is a verb meaning 'to send' or 'to dispatch'. It describes the action of causing something or someone to go to a particular place or person. In this form, it indicates that 'you' (plural) performed the action of sending in the past.
Inflection: Aorist, Active, Indicative, 2nd Person Plural
Synonyms: ΑΠΟΣΤΕΛΛΩ, ΣΤΕΛΛΩ
G3772
Open in Concordance
Part of Speech: Noun
Sounds like: oo-rah-NON
Translations: heaven, a heaven, sky, a sky
Notes: This word refers to the physical sky above the earth, or more commonly, to the dwelling place of God and the angels, often used in a theological sense. It is a masculine noun.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ
G0305
Open in Concordance
Part of Speech: Verb
Sounds like: an-el-ay-LOO-theh-nai
Translations: to have gone up, to have ascended, to have come up
Notes: This word is the perfect active infinitive form of the verb ἀναβαίνω (anabainō), meaning 'to go up' or 'to ascend'. It describes an action of going upwards that has been completed and whose results are still present. It is often used in contexts of physical ascent, such as going up a mountain, or metaphorical ascent, such as ascending to heaven.
Inflection: Perfect, Active, Infinitive
Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ
G2673
Open in Concordance
Part of Speech: Participle
Sounds like: kah-teh-PON-tes
Translations: accusing, having accused, speaking against, denouncing, reporting
Notes: This word is a participle derived from the verb 'καταλέγω' (katalegein), meaning 'to speak against,' 'to accuse,' or 'to denounce.' It describes someone who has performed the action of accusing or speaking against another. It is often used in legal or confrontational contexts where someone is making a formal charge or negative statement about someone else.
Inflection: Aorist Active Participle, Masculine, Nominative, Plural
Synonyms: ΚΑΤΗΓΟΡΟΥΝΤΕΣ, ΕΝΕΧΟΝΤΕΣ
G1321
Open in Concordance
Part of Speech: Verb
Sounds like: deh-dee-DAKH-eh-nai
Translations: to have taught, to have been taught
Notes: This word is the perfect active infinitive form of the verb 'διδάσκω' (didaskō), meaning 'to teach'. As a perfect infinitive, it conveys the idea of an action that has been completed in the past, with ongoing results or relevance in the present. It can be used to express a completed action that serves as the basis for a subsequent action or state, often translated as 'to have taught' or 'to have been taught' depending on the context and voice.
Inflection: Perfect, Active, Infinitive
Etymology: From Proto-Indo-European *dens- ('to learn').
G0537
Open in Concordance
Part of Speech: Adjective
Sounds like: AH-per
Translations: all, every, whole, a whole
Notes: This word is an inflected form of the adjective 'ΑΠΑΣ' (apas), meaning 'all' or 'every'. It is used to describe a collective totality, indicating that something applies to every single part or the entire group. It often functions as a pronoun or an adjective, agreeing in gender, number, and case with the noun it modifies or refers to.
Inflection: Neuter, Nominative or Accusative, Plural
Synonyms: ΠΑΝΤΕΣ, ΟΛΟΙ
G2596
Open in Concordance
Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3670
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: ho-mo-lo-GOON-tohn
Translations: confessing, acknowledging, professing, agreeing, admitting
Notes: This word is a participle derived from the verb 'homologeo'. It describes an action of confessing, acknowledging, or agreeing. It is often used to indicate someone who is in the act of making a declaration or admission, or who is in agreement with something. It can function adjectivally, describing a noun, or adverbially, describing a verb.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΕΞΟΜΟΛΟΓΕΩ, ΣΥΜΦΩΝΕΩ, ΟΜΟΦΩΝΕΩ
G5547
Open in Concordance
Part of Speech: Noun
Sounds like: KHRIS-ton
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ
G1320
Open in Concordance
Part of Speech: Noun
Sounds like: dee-DAS-kah-lon
Translations: teacher, a teacher, master, a master
Notes: This word refers to a teacher, instructor, or master. It is used to denote someone who imparts knowledge, provides guidance, or holds a position of authority in teaching. It can be used in various contexts, from a general instructor to a religious or philosophical leader.
Inflection: Singular, Masculine, Accusative
Synonyms: ΡΑΒΒΙ, ΚΑΘΗΓΗΤΗΣ
G5207
Open in Concordance
Part of Speech: Noun
Sounds like: wee-ON
Translations: son, a son
Notes: This word refers to a male offspring or descendant. It can be used literally for a biological son, or more broadly for someone who is a descendant or follower. It is often used in the context of family relationships or lineage.
Inflection: Singular, Accusative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1085
Open in Concordance
Part of Speech: Noun
Sounds like: GEH-nei
Translations: (to) a race, (to) a kind, (to) a family, (to) offspring, (to) a nation, in kind, in respect to kind
Notes: This word is the dative singular form of the noun 'ΓΕΝΟΣ'. It refers to a race, kind, family, or nation. In its dative form, it indicates the recipient or indirect object of an action, or it can denote the means, manner, or respect in which something is done, often translated with 'to' or 'in respect to'.
Inflection: Singular, Dative, Neuter
Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G0001, H0373
Open in Concordance
Part of Speech: Adjective, Noun, Proper Noun
Sounds like: ah-THEH-ah
Translations: godless, without God, unseen, invisible, ungodly, impious, Athaiah, a Godless woman
Notes: This word can function as an adjective meaning 'godless,' 'without God,' 'ungodly,' or 'impious.' It can also be used as a noun to refer to someone who is godless or impious. In some contexts, particularly in the Septuagint, it can mean 'unseen' or 'invisible.' Additionally, 'Athea' can be a proper noun, referring to a specific person, such as Athaiah in the Old Testament.
Inflection: Singular, Nominative, Feminine (for 'godless woman' or 'unseen thing'); Masculine (for 'Athaiah'); All genders (for 'godless' as an adjective)
Synonyms: ΑΣΕΒΗΣ, ΑΘΕΜΙΤΟΣ
G0458
Open in Concordance
Part of Speech: Noun
Sounds like: AH-no-mah
Translations: lawless deeds, iniquities, lawlessness, a lawless deed, an iniquity
Notes: This word refers to acts of lawlessness, wickedness, or iniquity. It describes actions that are contrary to God's law or moral principles. It is often used in a plural sense to denote multiple acts of sin or rebellion against divine authority.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ἈΔΙΚΙΑ, ἈΣΕΒΕΙΑ, ΠΑΡΑΒΑΣΙΣ
G0462
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: ah-no-SEE-ah
Translations: unholiness, impiety, an unholy act, unholy, impious
Notes: This word describes something that is unholy, impious, or wicked. It can refer to a state of unholiness or an act that is contrary to divine law or moral principles. As a noun, it refers to the quality of unholiness or an unholy deed. As an adjective, it describes something or someone as unholy or impious.
Inflection: Singular, Nominative, Feminine (as a noun); or Singular, Nominative/Accusative, Neuter (as an adjective, referring to 'unholy things' or 'impiety')
Synonyms: ΑΣΕΒΕΙΑ, ΑΘΕΜΙΤΟΣ, ΑΝΟΜΙΑ
Etymology: The word is a compound of the negative prefix ἀ- (a-) meaning 'not' or 'un-', and ὅσιος (hosios) meaning 'holy', 'pious', or 'righteous'. Thus, it literally means 'not holy' or 'unholy'.
G3004
Open in Concordance
Part of Speech: Verb
Sounds like: LEH-geh-teh
Translations: you say, you speak, say!, speak!
Notes: This word is a verb meaning 'to say' or 'to speak'. It can be used in a declarative sense, indicating that 'you (plural) are saying' or 'you (plural) are speaking'. It can also be used as a command, meaning 'say!' or 'speak!' (to multiple people).
Inflection: 2nd Person Plural, Present Tense, Active Voice, Indicative or Imperative Mood
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G4314
Open in Concordance
Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G5124
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: TOO-toys
Translations: (to) these, (for) these, (with) these, (by) these
Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ
G2980
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: lah-LOO-sees
Translations: speaking, talking, saying, proclaiming, telling
Notes: This word is a present active participle, meaning 'speaking' or 'talking'. It describes an action that is ongoing or happening at the same time as the main verb. It is often used to describe someone who is in the act of speaking, as seen in phrases like 'while she was speaking' or 'as he was talking'.
Inflection: Singular, Genitive, Feminine, Present, Active, Participle
Synonyms: ΛΕΓΩΝ, ΦΩΝΕΩΝ, ΕΙΠΩΝ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4172
Open in Concordance
Part of Speech: Noun
Sounds like: POH-leh-ohs
Translations: (of) a city, (of) the city, city, a city
Notes: This word is the genitive singular form of the noun 'πόλις' (polis), meaning 'city' or 'town'. It is used to indicate possession, origin, or relationship, often translated with 'of a city' or 'of the city'. For example, 'the walls of the city' or 'the people of the city'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΣΤΥ, ΚΩΜΗ
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G2049
Open in Concordance
Part of Speech: Participle
Sounds like: eh-ray-moh-THEY-sees
Translations: having been desolated, having been made desolate, having been laid waste, of having been desolated, of having been made desolate, of having been laid waste
Notes: This word is a perfect passive participle derived from the verb 'erēmoō'. It describes something that has undergone the action of being desolated or laid waste. As a participle, it functions like an adjective, modifying a noun, or like an adverb, describing the circumstances of an action. In this form, it indicates a completed action that resulted in a state of desolation.
Inflection: Perfect, Passive, Participle, Genitive, Singular, Feminine
Synonyms: ΑΦΑΝΙΣΘΕΙΣΗΣ, ΚΑΤΑΣΚΑΦΕΙΣΗΣ
G3340
Open in Concordance
Part of Speech: Verb
Sounds like: meh-tah-no-EH-teh
Translations: Repent, you repent, change your mind
Notes: This word means to change one's mind, to feel remorse, or to repent. It implies a change of direction or purpose, often in a moral or spiritual sense. It is frequently used as a command or exhortation, urging a group of people to turn away from past actions or beliefs.
Inflection: Second Person, Plural, Present Tense, Active Voice, Imperative Mood
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΜΕΛΟΜΑΙ
Etymology: The word ΜΕΤΑΝΟΕΩ is a compound word formed from the preposition ΜΕΤΑ (meta), meaning 'with, after, or indicating change', and the verb ΝΟΕΩ (noeo), meaning 'to perceive, to think, to understand'. Thus, it literally means 'to change one's mind or perception'.
G0235
Open in Concordance
Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G2672
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-RAH-sthai
Translations: to curse, to execrate, to invoke evil upon
Notes: This word is a verb meaning 'to curse' or 'to invoke evil upon someone'. It implies a strong denunciation or a wish for harm to befall another. It is often used in contexts where someone is speaking ill of another or calling down divine judgment.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΑΝΑΘΕΜΑΤΙΖΩ, ΕΠΙΚΑΤΑΡΑΟΜΑΙ
Etymology: From κατά (kata), meaning 'down, against', and ἀράομαι (aráomai), meaning 'to pray, to curse'. The combination suggests calling down a curse upon someone.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G4100
Open in Concordance
Part of Speech: Participle
Sounds like: pis-TEH-oo-ON-ton
Translations: of those believing, of believers, of those who believe
Notes: This word is a present active participle, meaning 'of those who are believing' or 'of believers'. It describes an ongoing action of believing and is used to refer to a group of people who possess faith or are in the act of believing. It functions like a noun in this form, indicating possession or origin.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΠΕΠΟΙΘΟΤΩΝ, ΕΛΠΙΖΟΝΤΩΝ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5111
Open in Concordance
Part of Speech: Verb
Sounds like: tol-MAH-teh
Translations: you dare, you presume, you are bold, dare!, presume!, be bold!
Notes: This word is a verb meaning 'to dare,' 'to be bold,' or 'to presume.' It is used to express the act of having the courage or audacity to do something, often something risky or impudent. It can be used in a positive sense of courage or a negative sense of overstepping boundaries.
Inflection: Present, Active, Indicative, Second Person Plural OR Present, Active, Imperative, Second Person Plural
Synonyms: ΘΑΡΡΕΩ, ΤΟΛΜΗΡΟΝ
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G5210
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G1223
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G5108
Open in Concordance
Part of Speech: Adjective
Sounds like: toy-OW-tah
Translations: such things, such, of such a kind, these things
Notes: This word is an adjective meaning 'such' or 'of such a kind'. It is used to refer to things that have been previously mentioned or are implied by the context, indicating their nature or quality. It often functions as a substantive, meaning 'such things' or 'people of such a kind'.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΙΟΣ, ΤΟΣΟΥΤΟΣ
G2596
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: kath
Translations: according to, down, against, throughout, during, by, for, with respect to, concerning
Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.
Inflection: Does not inflect (it is an elided form of a preposition)
Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ
Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G5274
Open in Concordance
Part of Speech: Participle
Sounds like: hoo-pei-LEE-foh-tas
Translations: having supposed, having assumed, having taken up, having received, having answered
Notes: This word is a perfect active participle, indicating a completed action by the subject. It means 'having supposed' or 'having assumed', often implying a judgment or opinion formed. It can also mean 'having taken up' or 'having received' in a physical sense, or 'having answered' in a conversational context. The specific meaning depends on the surrounding context.
Inflection: Perfect, Active, Participle, Accusative, Masculine, Plural
Synonyms: ΝΟΜΙΣΑΝΤΑΣ, ΗΓΗΣΑΜΕΝΟΥΣ
G3404
Open in Concordance
Part of Speech: Verb
Sounds like: mee-SOO-men
Translations: we hate, we are hated
Notes: This word is a verb meaning 'to hate' or 'to be hated'. It describes the action of feeling strong aversion towards someone or something, or being the object of such aversion. It is used in sentences to express active hatred or to describe a state of being hated.
Inflection: First Person Plural, Present Tense, Indicative Mood, Active or Passive Voice
Synonyms: ΕΧΘΡΑΙΝΩ, ΑΠΟΔΟΚΙΜΑΖΩ
Etymology: The word ΜΙΣΕΩ (miseō) comes from the ancient Greek word μῖσος (mîsos), meaning 'hatred'.
G2172
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-KHO-me-tha
Translations: we pray, we wish, we vow
Notes: This word means 'we pray' or 'we wish'. It is used to express a desire, a prayer, or a solemn vow. It is often used in the context of addressing God or expressing a strong hope for something to happen.
Inflection: First Person, Plural, Present, Indicative, Middle Voice
Synonyms: ΔΕΟΜΑΙ, ΠΡΟΣΕΥΧΟΜΑΙ
G3568
Open in Concordance
Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G3340
Open in Concordance
Part of Speech: Participle
Sounds like: meh-tah-no-EE-sahn-tahs
Translations: having repented, those who repented
Notes: This word is a participle derived from the verb 'metanoeo', meaning 'to change one's mind' or 'to repent'. As a participle, it describes someone who has already undergone this change of mind or repentance. It is often used to refer to individuals who have turned away from past actions or beliefs.
Inflection: Aorist, Active, Accusative, Masculine, Plural
Synonyms: ΕΠΙΣΤΡΕΦΟΝΤΑΣ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1656
Open in Concordance
Part of Speech: Noun
Sounds like: eh-LEH-oos
Translations: of mercy, of pity, of compassion
Notes: This word refers to mercy, pity, or compassion. It describes a feeling of deep sympathy and sorrow for another who is suffering, accompanied by a strong desire to alleviate the suffering. It is often used in a theological context to describe God's compassionate nature towards humanity.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟἸΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
G5177
Open in Concordance
Part of Speech: Verb
Sounds like: too-KHEIN
Translations: to obtain, to happen, to meet, to attain, to get, to receive, to befall
Notes: This word means to obtain or get something, often by chance or fortune, but also through effort. It can also mean to happen or to meet someone or something. It is frequently used in the sense of 'to attain' a goal or 'to receive' a benefit. It is an infinitive form, often used after verbs like 'to be able' or 'to desire'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΛΑΜΒΑΝΩ, ΕΥΡΙΣΚΩ, ΚΟΜΙΖΩ
Etymology: The word ΤΥΓΧΑΝΩ comes from Proto-Indo-European, meaning 'to hit' or 'to obtain'. It is related to words signifying 'chance' or 'fortune'.
G3844
Open in Concordance
Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G2155
Open in Concordance
Part of Speech: Adjective
Sounds like: yoo-SPLANGKH-noo
Translations: (of) compassionate, (of) merciful, (of) tender-hearted
Notes: This word describes someone who is compassionate, merciful, or tender-hearted. It is a compound word formed from 'εὖ' (well) and 'σπλάγχνον' (bowels, affections), literally meaning 'having good bowels' or 'having tender affections'. It is used to describe a person who feels deep sympathy and acts with kindness towards others.
Inflection: Singular, Genitive, Masculine, Feminine or Neuter
Synonyms: ΕΛΕΗΜΩΝ, ΟΙΚΤΙΡΜΩΝ
G4182
Open in Concordance
Part of Speech: Adjective
Sounds like: po-ly-E-le-oo
Translations: (of) very merciful, (of) very compassionate, (of) full of mercy
Notes: This word is a compound adjective meaning 'very merciful' or 'full of mercy'. It describes someone or something as having abundant compassion or pity. It is often used to describe God's character. As an adjective, it modifies a noun, indicating that the noun possesses the quality of being very merciful.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΕΛΕΗΜΩΝ, ΕΥΣΠΛΑΓΧΝΟΣ
G3962
Open in Concordance
Part of Speech: Noun
Sounds like: PAH-tros
Translations: of a father, of the father, of a parent, of the parent, of God, of the Lord
Notes: This word refers to a father or parent. It is used to indicate possession or origin, often translated as 'of a father' or 'of the father'. In a theological context, it can refer to God as the Father.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G3650
Open in Concordance
Part of Speech: Adjective
Sounds like: OH-lohn
Translations: of all, of the whole, of everyone, of everything
Notes: This word is the genitive plural form of the adjective 'holos', meaning 'all' or 'whole'. It is used to indicate possession, origin, or relationship concerning a group or totality of things or people. For example, it might be used in phrases like 'the will of all' or 'the sum of all things'.
Inflection: Genitive, Plural, All genders
Synonyms: ΠΑΝΤΩΝ
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .