2001 Translation

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3779

Part of Speech: Adverb

Sounds like: OO-toh

Translations: thus, so, in this way, in like manner

Notes: This word is an adverb of manner, indicating how something is done or the way in which something occurs. It can also refer to the extent or degree of something. It is often used to introduce a consequence or a comparison, meaning 'in this way' or 'thus'. It is an older form of ΟΥΤΩΣ, and both forms are used interchangeably in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΥΤΩΣ, ΩΣ

Etymology: From the demonstrative pronoun ΟΥΤΟΣ (houtos, 'this'). It indicates 'in this manner' or 'thus', referring back to something previously mentioned or implied.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G3765

Part of Speech: Adverb

Sounds like: ook-EH-tee

Translations: no longer, no more, not yet, not still

Notes: This is a compound adverb formed from the negative particle 'οὐκ' (not) and the adverb 'ἔτι' (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It can also mean 'not yet' in certain contexts, indicating that something has not happened up to the present time. It is used to express that something that was true or happening is no longer the case.

Inflection: Does not inflect

Synonyms: ΟΥ̓ΚΕΤΙ, ΟΥ̓Κ, ἜΤΙ

Etymology: The word ΟΥ̓ΚΕΤΙ is a compound of the negative particle ΟΥ̓Κ (not) and the adverb ἜΤΙ (yet, still).

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G5502

Part of Speech: Proper Noun

Sounds like: roo-BIM

Translations: Cherubim, cherubs

Notes: This word is a transliteration of the Hebrew word for 'cherubim', which are a type of angelic being described in the Bible. The spelling 'ΡΟΥΒΙΜ' appears to be a misspelling or an alternative transliteration of 'ΧΕΡΟΥΒΙΜ'. These beings are often depicted as having wings and multiple faces, serving as guardians or attendants to God. They are frequently mentioned in contexts related to God's throne or presence.

Inflection: Plural, Does not inflect (as a transliterated proper noun)

Synonyms: ΧΕΡΟΥΒΙΜ

Etymology: The word is a direct transliteration from the Hebrew word 'kərūḇīm', which is the plural form of 'kərūḇ'. It refers to a class of celestial beings.

G0243

Part of Speech: Adjective

Sounds like: AHL-loh

Translations: (to) another, (to) other, (for) another, (for) other, (by) another, (by) other, (with) another, (with) other, (in) another, (in) other

Notes: This word is an inflected form of the adjective 'ἈΛΛΟΣ', meaning 'another' or 'other'. It is used to refer to a different person or thing from one already mentioned or implied. As a dative case, it indicates the indirect object of an action, or the means, instrument, or location, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ἙΤΕΡΩ

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-noys

Translations: to those, for those, with those, by those, those

Notes: This word is a demonstrative pronoun or adjective, meaning 'those' or 'that one' (when singular). In this inflected form, it is plural and in the dative case, indicating the indirect object of an action or a relationship of benefit or detriment. It can be translated as 'to those,' 'for those,' or 'with those,' depending on the context. It can refer to people or things previously mentioned or understood from the context.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΟΥ̓͂ΤΟΙ, ΑΥ̓ΤΟΙ

G3195

Part of Speech: Verb

Sounds like: eh-MEL-len

Translations: was about to, was going to, intended to, was destined to

Notes: This word is the imperfect active indicative third person singular form of the verb μέλλω (mellō). It is often used as an auxiliary verb, indicating that an action was on the point of happening, was intended, or was destined to occur. It conveys a sense of imminence or future intention from a past perspective. For example, it could be used in a sentence like 'He was about to leave' or 'She intended to speak'.

Inflection: Imperfect, Active, Indicative, 3rd Person, Singular

Synonyms: ἘΠΙΧΕΙΡΕΩ, ΒΟΥΛΟΜΑΙ

Etymology: The verb μέλλω (mellō) comes from Proto-Indo-European. It is related to words meaning 'to delay' or 'to be concerned with'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3622

Part of Speech: Noun

Sounds like: oy-ko-no-MEE-an

Translations: administration, stewardship, management, a dispensation, a plan, an arrangement

Notes: This word refers to the management of a household or affairs, often implying a system, arrangement, or plan. It can also denote the office of a steward or manager, or the act of dispensing or distributing something. In a theological context, it can refer to God's plan or arrangement for salvation, often translated as 'dispensation'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΙΑΚΟΝΙΑ, ΔΙΟΙΚΗΣΙΣ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3933

Part of Speech: Noun

Sounds like: par-THEH-noo

Translations: of a virgin, of the virgin, of a maiden, of the maiden, virgin, a virgin, maiden, a maiden

Notes: This word refers to a young, unmarried woman, typically one who is a virgin. It can also refer more broadly to a maiden or a girl. As a genitive form, it indicates possession or relationship, often translated with 'of' (e.g., 'of a virgin').

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΟΡΗ, ΝΕΑΝΙΣ

Etymology: The origin of this word is uncertain, but it is an ancient Greek term for a virgin or maiden.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G5547

Part of Speech: Proper Noun, Noun

Sounds like: khree-STOSS

Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.

G1489

Part of Speech: Conjunction

Sounds like: ay-GEH

Translations: if indeed, if at least, since indeed, seeing that

Notes: This is a compound particle formed from the conjunction 'if' (εἰ) and the emphatic particle 'indeed' or 'at least' (γε). It is used to introduce a condition or a reason, often with an added emphasis or a sense of certainty. It can imply that the condition is true or that the reason is valid, often translated as 'if indeed' or 'since indeed'. It can also be used to express a strong affirmation or a logical consequence.

Inflection: Does not inflect

Synonyms: ἘΠΕΙΔΗ, ἘΠΕΙ

Etymology: This word is a compound of the Greek conjunction ΕἸ (ei), meaning 'if', and the Greek emphatic particle ΓΕ (ge), meaning 'indeed' or 'at least'.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2147

Part of Speech: Verb

Sounds like: yoo-re-thay-SON-tai

Translations: they will be found

Notes: This word is a verb meaning 'they will be found'. It is the future passive indicative form of the verb 'εὑρίσκω' (heuriskō), which means 'to find' or 'to discover'. In this form, the action of finding is done to the subject, rather than by the subject, and it refers to an event that will happen in the future. It is typically used in sentences where a group of people or things will be discovered or located.

Inflection: Future, Passive, Indicative, Third Person, Plural

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ

G0011

Part of Speech: Proper Noun

Sounds like: ah-brah-AHM

Translations: Abraham, (to) Abraham, (of) Abraham

Notes: This is the proper name Abraham, a pivotal figure in the Abrahamic religions (Judaism, Christianity, and Islam). He is considered the patriarch through whom God established a covenant, promising him numerous descendants and a land. The name means 'father of a multitude'. It is used in sentences to refer directly to the person Abraham.

Inflection: Does not inflect (indeclinable)

Etymology: The name Ἀβραάμ (Abraham) is of Hebrew origin, derived from the Hebrew name אַבְרָהָם ('Avraham), which means 'father of a multitude' or 'father of many nations'. It was originally Abram, meaning 'exalted father', before God changed it.

G5547

Part of Speech: Noun

Sounds like: khri-STOO

Translations: of Christ, of the Anointed One, of the Messiah

Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ

G0243

Part of Speech: Adjective

Sounds like: AL-loy

Translations: others, some others, different ones

Notes: This word refers to other people or things, distinct from those already mentioned or implied. It is used to indicate a difference or distinction between entities. For example, it can be used to say 'some others' or 'different ones' in a sentence.

Inflection: Plural, Nominative or Vocative, Masculine; or Plural, Nominative or Vocative, Feminine; or Plural, Nominative or Accusative, Neuter

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G5491

Part of Speech: Noun

Sounds like: KHEI-los

Translations: lip, a lip, shore, a shore, bank, a bank

Notes: This word refers to a lip, as in a part of the mouth. It can also refer to the edge or border of something, such as the shore or bank of a body of water. It is used to describe the physical edge or boundary of an object or geographical feature.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΧΕΙΛΗ, ΑΚΤΗ, ΟΧΘΗ

Etymology: The origin of this word is uncertain, but it is thought to be related to the Proto-Indo-European root *ǵʰei- meaning 'to gape, yawn'.

G3748

Part of Speech: Relative Pronoun

Sounds like: HEE-tis

Translations: who, which, whoever, whichever, whatever

Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΣ, ΟΣΤΙΣ

Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).

G0007

Part of Speech: Adjective

Sounds like: AH-go-nos

Translations: barren, unfruitful, childless, sterile

Notes: This word describes something that is unproductive, infertile, or unable to bear fruit or offspring. It can be used to refer to land that is barren, trees that do not produce fruit, or individuals who are childless or sterile. It emphasizes a lack of productivity or reproductive capacity.

Inflection: Singular, Nominative, Masculine or Feminine or Neuter

Synonyms: ΣΤΕΙΡΟΣ, ἈΚΑΡΠΟΣ

Etymology: This word is a compound of the negative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'γονος' (gonos, meaning 'offspring' or 'birth'). It literally means 'without offspring' or 'not producing'.

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G0175

Part of Speech: Adjective

Sounds like: ah-KAR-pos

Translations: unfruitful, barren, unproductive, without fruit, unprofitable

Notes: This word describes something that does not produce fruit, either literally (like a barren tree or land) or figuratively (like an unproductive effort or a person whose actions yield no good results). It can be used to describe land, plants, or even human endeavors and spiritual states that lack positive outcomes or spiritual growth.

Inflection: Nominative Singular Masculine, Nominative Singular Feminine, Nominative Singular Neuter, Accusative Singular Masculine, Accusative Singular Feminine, Accusative Singular Neuter

Synonyms: ΑΝΕΥΦΟΡΟΣ, ΑΓΟΝΟΣ

Etymology: The word ἈΚΑΡΠΟΣ is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and ΚΑΡΠΟΣ (KARPOS), meaning 'fruit' or 'produce'. Thus, it literally means 'without fruit'.

Part of Speech: Adjective

Sounds like: an-ar-ith-MAY-tos

Translations: innumerable, countless, unnumbered, numberless

Notes: This word is a compound adjective formed from the privative prefix 'ἀν-' (an-, meaning 'un-' or 'not') and 'ἀριθμητός' (arithmētos, meaning 'countable' or 'numbered'). Therefore, it means 'not countable' or 'innumerable'. It is used to describe a quantity or multitude that is so vast it cannot be counted or numbered. For example, one might speak of 'innumerable stars' or 'countless people'.

Inflection: Nominative, Singular, Masculine or Feminine; Nominative, Plural, Neuter; Accusative, Plural, Neuter

Synonyms: ἈΜΕΤΡΗΤΟΣ, ἈΠΕΙΡΟΣ, ΠΟΛΥΣ

G5225

Part of Speech: Verb

Sounds like: hoo-PAR-khoo-sah

Translations: being, existing, present, available, having, possessing, belonging to, a being, an existing thing

Notes: This word is the present active participle of the verb 'υπάρχω' (hyparchō), meaning 'to be', 'to exist', 'to be present', or 'to possess'. As a participle, it functions like an adjective or an adverb, describing a state of being or possession. In this form, it refers to something that is currently existing or belonging to someone/something. It can be used to describe a person, thing, or quality that is inherently or presently true.

Inflection: Singular, Nominative, Feminine, Present, Active, Participle

Synonyms: ΕΙΜΙ, ΓΙΝΟΜΑΙ, ΕΧΩ

G2592

Part of Speech: Verb, Participle

Sounds like: kar-po-go-NOO-sa

Translations: bearing fruit, producing fruit, bringing forth fruit

Notes: This word is a compound participle derived from 'karpos' (fruit) and 'gonos' (offspring, birth), meaning 'to bear fruit' or 'to produce fruit'. It describes something or someone that is actively producing or bringing forth fruit, whether literal or figurative. It is often used to describe the spiritual fruit produced by believers.

Inflection: Present, Active, Participle, Nominative, Singular, Feminine

Synonyms: ΚΑΡΠΟΦΟΡΕΩ, ΓΕΝΝΑΩ

Etymology: The word is a compound of two Greek words: ΚΑΡΠΟΣ (karpos), meaning 'fruit' or 'produce', and the root ΓΟΝ- (gon-), related to ΓΟΝΟΣ (gonos) meaning 'offspring' or 'birth', and the verb ΓΕΝΝΑΩ (gennaō) meaning 'to beget' or 'to produce'. Thus, it literally means 'fruit-producing'.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

G3754

Part of Speech: Relative Pronoun

Sounds like: OH-per

Translations: the very thing which, which, whatsoever, as, just as

Notes: ΟΠΕΡ is an intensive relative pronoun, meaning 'the very thing which' or 'whatsoever'. It is used to emphasize the preceding noun or idea, often functioning as a stronger form of 'which' or 'what'. It can introduce a clause that specifies or elaborates on something already mentioned, or it can indicate a cause or reason.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: Ο, ΟΣ, ΟΣΠΕΡ

Etymology: ΟΠΕΡ is a compound word formed from the relative pronoun ὅ (ho), meaning 'who, which, what', and the enclitic particle περ (per), which adds emphasis or intensity, often translated as 'just, even, indeed'.

G4183

Part of Speech: Adverb, Adjective

Sounds like: PO-loo

Translations: much, many, great, greatly, often, a lot

Notes: This word is commonly used to indicate a large quantity, degree, or frequency. As an adverb, it means 'much,' 'greatly,' or 'often,' modifying verbs or adjectives. As an adjective, it means 'much' (for singular nouns) or 'many' (for plural nouns), describing the quantity of something. It can also mean 'great' in terms of size or importance.

Inflection: Neuter, Singular (as adjective); Does not inflect (as adverb)

Synonyms: ΠΟΛΛΑ, ΠΛΕΙΟΝ

Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is a very common word across various Indo-European languages.

G4128

Part of Speech: Noun

Sounds like: PLAY-thoss

Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number

Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ

Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.

G1651

Part of Speech: Verb

Sounds like: eh-LENG-kheh-tai

Translations: is convicted, is reproved, is exposed, is rebuked, is proved

Notes: This word describes the action of being convicted, reproved, or exposed, often in a legal or moral sense. It implies that someone or something is being shown to be wrong, guilty, or false, or that a truth is being brought to light. It is used when a person or argument is put to the test and found wanting, or when an error is demonstrated.

Inflection: Third person, Singular, Present, Indicative, Passive

Synonyms: ΚΑΤΑΚΡΙΝΟΜΑΙ, ΕΠΙΤΙΜΑΩ, ΑΠΟΔΕΙΚΝΥΜΑΙ

G0112

Part of Speech: Noun

Sounds like: ah-theh-OH-tay-toss

Translations: of godlessness, of atheism, of impiety

Notes: This word refers to the state of being without God, or the quality of godlessness, impiety, or atheism. It describes a condition or characteristic of not believing in or acknowledging God, or acting in a way that shows a lack of reverence for God. It is used to describe the absence of divine worship or a rejection of religious belief.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΣΕΒΕΙΑ, ΑΠΙΣΤΙΑ

Etymology: The word ἀθεότης (atheotēs) is derived from ἀθεος (atheos), meaning 'without God' or 'godless', which itself comes from the prefix ἀ- (a-), meaning 'not' or 'without', and θεός (theos), meaning 'God'.

G4849

Part of Speech: Verb

Sounds like: soom-PIH-non-tes

Translations: drinking with, drinking together, feasting with

Notes: This word is a compound verb formed from 'σύν' (syn), meaning 'with' or 'together', and 'πίνω' (pinō), meaning 'to drink'. It describes the action of drinking with others, often implying a shared meal or fellowship. It is used to indicate participation in a communal drinking event or feast.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΣΥΝΕΣΘΙΩ, ΣΥΝΔΕΙΠΝΕΩ

Etymology: From Ancient Greek σύν (syn, 'with, together') and πίνω (pinō, 'to drink').

G667

Part of Speech: Verb, Participle

Sounds like: ah-pop-TOO-on-tes

Translations: spitting out, spitting, rejecting, abhorring, a spitting out, a spitting, a rejecting, an abhorring

Notes: This word is a present active participle, meaning 'spitting out' or 'rejecting'. It describes an action of expelling something from the mouth, often with contempt or disgust, and can be used metaphorically to mean to reject or abhor something. It functions like an adjective or adverb, describing someone who is in the act of spitting out or rejecting.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΕΚΠΤΥΩ, ΑΠΟΒΑΛΛΩ, ΑΠΟΔΟΚΙΜΑΖΩ

Etymology: From ἀπό (apo), meaning 'from' or 'away from', and πτύω (ptyō), meaning 'to spit'. The compound verb literally means 'to spit away from oneself'.

G1161

Part of Speech: Particle

Sounds like: goon

Translations: then, therefore, accordingly, at least, at any rate

Notes: This word is an inferential particle used to draw a conclusion or consequence from what has just been said. It often introduces a statement that follows logically from the preceding one, indicating a result or a summary. It can also be used to emphasize a point, meaning 'at least' or 'at any rate'.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΟΥΝ

Etymology: The origin of this word is uncertain, but it is thought to be a strengthened form of the particle 'γε' (ge).

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G0758

Part of Speech: Noun

Sounds like: AR-khone

Translations: ruler, a ruler, prince, chief, magistrate, official, leader

Notes: This word refers to a person in a position of authority or leadership. It can denote a ruler, a prince, a chief, or any high-ranking official or magistrate. It is used to describe someone who holds power or has a prominent role in a community or government.

Inflection: Singular, Nominative, Masculine

Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: From the verb ἄρχω (archō), meaning 'to rule, to begin'. It refers to one who is first or who leads.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

Part of Speech: Verb

Sounds like: EL-thay

Translations: come, go, arrive, proceed

Notes: This word is a verb meaning 'to come' or 'to go'. It is often used to describe movement towards or away from a place, or the arrival of a person or event. It can also refer to the act of proceeding or happening. In the provided examples, it is used in a subjunctive mood, indicating a potential or hypothetical action, often translated as 'should come' or 'might come'.

Inflection: Third Person, Singular, Aorist, Subjunctive, Middle or Passive Voice

Synonyms: ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ, ΥΠΑΓΩ

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G0606

Part of Speech: Verb

Sounds like: ah-po-KAY-tie

Translations: it is laid up, it is reserved, it is appointed, it is stored up

Notes: This verb means 'to be laid away, to be stored up, to be reserved, or to be appointed'. It is often used impersonally, indicating that something is set aside or destined for someone or something. It implies a future certainty or a pre-ordained outcome.

Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΚΕΙΤΑΙ, ΤΙΘΕΤΑΙ, ΕΤΟΙΜΑΖΕΤΑΙ

Etymology: The word ΑΠΟΚΕΙΜΑΙ is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb κεῖμαι (keimai), meaning 'to lie' or 'to be laid'. Thus, it literally means 'to lie away' or 'to be laid away'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G4329

Part of Speech: Noun

Sounds like: pros-doh-KEE-ah

Translations: expectation, a waiting, a looking for, anticipation, a hope

Notes: This word refers to the act of expecting something, whether good or bad. It denotes a state of looking forward to an event or outcome, often with a sense of anticipation or hope. It can be used in contexts where one is waiting for a future event to unfold.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΛΠΙΣ, ΑΝΑΜΟΝΗ, ΠΡΟΣΜΟΝΗ

Etymology: From Ancient Greek προσδοκάω (prosdokáō, “to expect, await”), from πρός (prós, “to, towards”) + δοκάω (dokáō, “to think, seem”). It signifies a mental orientation towards a future event.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G5547

Part of Speech: Noun

Sounds like: KHRIS-ton

Translations: Christ, the Christ, Anointed One, the Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ

G5316

Part of Speech: Verb

Sounds like: fah-EE-neh-tai

Translations: appears, seems, is seen, is evident

Notes: This word is a verb meaning 'to appear' or 'to seem'. It is often used impersonally, meaning 'it appears' or 'it seems that...'. It can also mean 'to be seen' or 'to become visible'. It describes something that becomes evident or manifest.

Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΔΟΚΕΩ, ΟΡΑΩ, ΕΚΦΑΙΝΩ

Etymology: The word ΦΑΙΝΩ comes from the Proto-Indo-European root *bʰeh₂- meaning 'to shine'. It is related to words signifying light, appearance, and manifestation.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4328

Part of Speech: Verb

Sounds like: pros-doh-KO-men

Translations: we may expect, we may await, we may look for

Notes: This is a verb meaning 'to expect', 'to await', or 'to look for'. It is used to describe the act of anticipating something, whether good or bad. In this form, it indicates an action that 'we' (first person plural) might do or should do, often in a context of purpose or possibility.

Inflection: First Person Plural, Present, Active, Subjunctive

Synonyms: ΕΛΠΙΖΩ, ΠΕΡΙΜΕΝΩ

Etymology: From Ancient Greek πρός (pros, 'to, towards') and δοκάω (dokaō, 'to think, suppose'), literally 'to think towards' or 'to look forward to'.

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOON

Translations: Jesus, Joshua

Notes: This is a proper name, the Greek form of the Hebrew name 'Joshua'. It refers primarily to Jesus Christ, the central figure of Christianity. It can also refer to other individuals named Joshua in the Old Testament or other historical figures. In a sentence, it functions as the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Masculine

Etymology: The Greek name ἸΗΣΟΥΣ (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1806

Part of Speech: Verb, Participle

Sounds like: eks-ah-GAH-gon-tah

Translations: leading out, bringing out, drawing out, who led out, who brought out, the one who led out

Notes: This word is the accusative masculine singular form of the aorist active participle of the verb ἐξάγω (exagō). It means 'leading out' or 'bringing out'. As a participle, it describes an action performed by someone or something, often functioning adjectivally to modify a noun or pronominally to stand in for a noun. In the provided context, it refers to 'the one who led out' or 'the one who brought out'.

Inflection: Singular, Accusative, Masculine, Aorist Active Participle

Synonyms: ΑΝΑΓΩ, ΕΚΦΕΡΩ

Etymology: The verb ἐξάγω (exagō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead out' or 'to bring out'.

G3360

Part of Speech: Preposition, Adverb, Conjunction

Sounds like: MEKH-ree

Translations: until, up to, as far as, even to, while, during

Notes: This word indicates a point in time or space that is reached, meaning 'until' or 'up to'. As a preposition, it takes the genitive case and specifies the limit of an action or state. As an adverb, it can modify verbs or clauses, indicating duration or extent. As a conjunction, it introduces a temporal clause, meaning 'while' or 'until'.

Inflection: Does not inflect

Synonyms: ΕΩΣ, ΑΧΡΙ

Etymology: From an assumed base *mekh-, perhaps related to μέγας (megas, “great”) or μήκος (mēkos, “length”). It denotes a limit or extent.

G4394

Part of Speech: Noun

Sounds like: pro-fay-TEY-ah

Translations: prophecy, a prophecy, prediction, prophetic message

Notes: This word refers to a divine revelation, a message inspired by God, or the act of speaking under divine inspiration. It can also refer to the content of such a message, a prediction of future events, or a prophetic utterance. It is typically used in contexts related to divine communication and foresight.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΑΝΤΕΙΑ, ΧΡΗΣΜΟΣ

Etymology: From Ancient Greek προφητεία (prophēteía), from προφήτης (prophḗtēs, “prophet”), from πρό (pró, “before”) + φημί (phēmí, “I speak”). It refers to speaking forth or proclaiming, especially divine messages.

G4296

Part of Speech: Verb

Sounds like: proh-eh-KEE-roos-sen

Translations: he was proclaiming beforehand, he was announcing in advance, he was preaching beforehand

Notes: This word is a verb in the imperfect tense, indicating an ongoing or repeated action in the past. It means 'to proclaim or announce beforehand' or 'to preach in advance'. It is a compound word formed from the prefixes 'προ-' (before) and 'ἐκ-' (out, from) combined with the verb 'κηρύσσω' (to proclaim, preach). It describes someone making a public declaration or announcement about something that is yet to come or has not yet fully arrived.

Inflection: Third Person Singular, Imperfect, Active, Indicative

Synonyms: ΚΗΡΥΣΣΩ, ΑΝΑΚΗΡΥΣΣΩ, ΠΡΟΑΓΓΕΛΛΩ

Part of Speech: Verb

Sounds like: eh-LAY-loo-theh

Translations: he has come, she has come, it has come, he had come, she had come, it had come

Notes: This is a verb form meaning 'he/she/it has come' or 'he/she/it had come'. It is the perfect active indicative third person singular of the verb 'ἔρχομαι' (erchomai), which means 'to come' or 'to go'. The perfect tense describes an action completed in the past with ongoing results or relevance in the present (or in the past, if used as a pluperfect).

Inflection: Singular, Third Person, Perfect Active Indicative

Synonyms: ΗΚΩ, ΠΑΡΕΓΕΝΟΜΗΝ

G5105

Part of Speech: Conjunction, Adverb

Sounds like: toy-GAR-oon

Translations: therefore, consequently, accordingly, then, so then

Notes: This word is a strong inferential conjunction or adverb, meaning 'therefore' or 'consequently'. It is used to introduce a conclusion or result that logically follows from what has just been stated. It emphasizes the consequence of a preceding statement, often indicating a strong logical deduction or a call to action based on prior information.

Inflection: Does not inflect

Synonyms: ΟYΝ, ΔΙΟ, ΑΡΑ

Etymology: This word is a compound of three particles: τοί (toi, 'indeed'), γάρ (gar, 'for'), and οὖν (oun, 'therefore'). It emphasizes the logical connection between statements.

G0584

Part of Speech: Verb

Sounds like: ah-peh-DEIK-sah-men

Translations: we demonstrated, we proved, we showed, we pointed out

Notes: This word is the first person plural aorist active indicative form of the verb ἀποδείκνυμι (apodeiknymi). It means 'to demonstrate,' 'to prove,' or 'to show clearly.' It implies a completed action of presenting evidence or making something evident, often with the result of convincing or establishing a fact. For example, 'we demonstrated the truth' or 'we proved our point.'

Inflection: Aorist, Active, Indicative, 1st Person Plural

Synonyms: ΔΕΊΚΝΥΜΙ, ἈΠΟΦΑΊΝΩ, ἘΠΙΔΕΊΚΝΥΜΙ

Etymology: The word ἀποδείκνυμι is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from,' and the verb δείκνυμι (deiknymi), meaning 'to show' or 'to point out.' The combination emphasizes showing something clearly or proving it definitively.

G1883

Part of Speech: Adverb, Preposition

Sounds like: eh-pa-NOH

Translations: above, over, on, upon, up, more than

Notes: This word functions as an adverb meaning 'above' or 'on top'. It can also be used as a preposition, often taking the genitive case, to indicate position 'over' or 'upon' something, or to mean 'more than' in a comparative sense. It describes location or superiority.

Inflection: Does not inflect

Synonyms: ἘΠΙ, ὙΠΕΡ

Etymology: This word is a compound of the preposition ἐπί (epi), meaning 'upon' or 'on', and ἄνω (anō), meaning 'upwards' or 'above'.

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOOS

Translations: Jesus, Joshua

Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.

Inflection: Singular, Nominative

Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G0953

Part of Speech: Verb

Sounds like: beh-bee-LOO-sthai

Translations: to profane, to defile, to desecrate, to pollute

Notes: This word is the perfect passive infinitive form of the verb 'βηλόω' (bebēloō). It means 'to have been profaned' or 'to have been defiled'. It describes an action that has been completed in the past and has a continuing effect, indicating that something has become unholy or impure. It is often used in contexts related to religious or sacred things being treated as common or impure.

Inflection: Perfect, Passive, Infinitive

Synonyms: ΚΟΙΝΟΩ, ΜΙΑΙΝΩ, ΑΚΑΘΑΙΡΩ

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G5346

Part of Speech: Verb

Sounds like: eh-FAYN

Translations: I said, he said, she said, it said

Notes: This is the first aorist active indicative form of the verb 'φημί' (phēmi), meaning 'to say' or 'to speak'. It is used to report what someone said in the past, often translated as 'I said' or 'he/she/it said' depending on the context. It can refer to a specific utterance or a general statement made previously.

Inflection: First Aorist, Active, Indicative, Singular, First or Third Person

Synonyms: ΛΕΓΩ, ΕΙΠΩΝ, ΛΑΛΕΩ

Etymology: The verb φημί (phēmi) comes from the Proto-Indo-European root *bʰeh₂- meaning 'to speak, tell, say'. It is related to Latin fari ('to speak') and English 'ban' (in the sense of proclamation).

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G1804

Part of Speech: Verb

Sounds like: eks-ay-GEH-ee-stheh

Translations: you explain, you relate, you interpret, you expound, you lead out

Notes: This word means to explain, relate, or interpret something, often with the sense of leading out or bringing to light the meaning of a text or concept. It is used when someone is providing a detailed account or an interpretation of a subject. It is a compound word formed from the preposition ἐκ (ek, meaning 'out of') and the verb ἡγέομαι (hēgeomai, meaning 'to lead' or 'to consider').

Inflection: Present, Middle/Passive, Indicative, Second Person, Plural

Synonyms: ΔΙΗΓΕΟΜΑΙ, ΕΡΜΗΝΕΥΩ, ΣΑΦΗΝΙΖΩ

G0606

Part of Speech: Participle

Sounds like: ah-po-KAY-meh-nah

Translations: things laid up, things reserved, things stored up, things awaiting

Notes: This word is a participle derived from the verb 'apokeimai', meaning 'to be laid away, laid up, reserved, or stored up'. In this form, it refers to things that are set aside or kept in reserve, often implying something that is awaiting or destined for someone. It functions as a noun or adjective, describing items or concepts that are held in store.

Inflection: Present, Middle/Passive, Participle, Nominative/Accusative, Neuter, Plural

Synonyms: ΚΕΙΜΕΝΑ, ΤΕΤΗΡΗΜΕΝΑ

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1893

Part of Speech: Conjunction

Sounds like: ep-AY-day

Translations: since, because, for, inasmuch as, seeing that

Notes: This word is a conjunction used to introduce a clause that provides a reason or cause for the main clause. It can be translated as 'since,' 'because,' or 'for,' indicating a logical connection between events or statements. It is often found at the beginning of a sentence or clause.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΓΑΡ, ΕΠΕΙ

Etymology: This word is a compound of the preposition ἘΠΙ (epi, 'upon, on') and the conjunction ἘΠΕΙ (epei, 'when, since'), with the particle ΔΗ (de, 'indeed, now'). It emphasizes the causal relationship.

G1834

Part of Speech: Verb

Sounds like: ex-ay-GAY-san-toh

Translations: they explained, they interpreted, they narrated, they declared

Notes: This word is a compound verb formed from the preposition 'ἐκ' (out of) and the verb 'ἡγέομαι' (to lead, to consider). It means to lead out in narrative or explanation, hence to explain, interpret, or narrate in detail. It describes the act of making something clear or understandable through a thorough account.

Inflection: Aorist, Middle/Passive, Indicative, 3rd Person Plural

Synonyms: ΔΙΗΓΕΟΜΑΙ, ΕΡΜΗΝΕΥΩ, ΑΠΟΚΑΛΥΠΤΩ

G0191

Part of Speech: Adjective

Sounds like: ah-ko-LOO-thah

Translations: following, accompanying, consistent, suitable, appropriate, things that follow, things that accompany, things that are suitable, things that are appropriate

Notes: This word describes something that follows, accompanies, or is consistent with something else. It can refer to things that are suitable or appropriate in a given context. In the provided examples, it appears to be used in the neuter plural, referring to 'things that follow' or 'things that are appropriate' in a general sense.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΣΥΜΦΩΝΟΣ, ΠΡΟΣΗΚΩΝ, ΕΠΙΤΗΔΕΙΟΣ

Etymology: The word ἀκόλουθος (akolouthos) comes from the prefix ἀ- (a-), meaning 'together' or 'with', and κέλευθος (keleuthos), meaning 'path' or 'way'. Thus, it literally means 'one who is on the same path' or 'following the same way'.

G2046

Part of Speech: Verb

Sounds like: ee-RAY-tai

Translations: it has been said, it is said, it was said

Notes: This word is the third person singular, perfect passive indicative form of the verb 'erō' (to say, to speak). It indicates an action that was completed in the past and whose results continue into the present. It is commonly translated as 'it has been said' or 'it is said', often referring to something previously stated or written.

Inflection: Third Person Singular, Perfect, Passive, Indicative

Synonyms: ΛΕΛΕΚΤΑΙ, ΕΙΠΕΝ

Etymology: The verb 'erō' (to say, to speak) comes from a Proto-Indo-European root meaning 'to put in order, to arrange, to speak'. It is related to other Greek words concerning speech and order.

G4802

Part of Speech: Verb

Sounds like: soo-zay-TAY-sai

Translations: to discuss, to dispute, to question, to debate, to inquire

Notes: This word is an infinitive form of the verb 'syzeteo', meaning 'to discuss' or 'to dispute'. It is a compound word formed from 'syn' (with, together) and 'zeteo' (to seek, to inquire). It describes the action of seeking or inquiring together with others, often implying a debate or a thorough discussion of a topic. It can be used in contexts where people are questioning, examining, or arguing about something.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΙΑΛΕΓΟΜΑΙ, ΣΥΝΟΜΙΛΕΩ, ΕΡΩΤΑΩ

Part of Speech: Verb

Sounds like: ER-kho-my

Translations: to come, to go, to arrive, to appear

Notes: This verb means 'to come' or 'to go', indicating movement from one place to another. It can also imply arrival or appearance. It is often used to describe a person or thing moving towards a speaker or a specified location.

Inflection: Present, Indicative, Middle/Passive, First Person Singular

Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Etymology: The word ἘΡΧΟΜΑΙ is a deponent verb in Koine Greek, meaning it has a middle or passive form but an active meaning. It derives from an ancient Indo-European root meaning 'to move' or 'to go'.

G3739, G4007

Part of Speech: Relative Pronoun, Conjunction

Sounds like: ON-per

Translations: which, whom, as, just as, exactly as, in the very way that

Notes: This word is a compound of the relative pronoun ὅν (hon, 'which/whom') and the particle περ (per, 'indeed/very'). It functions as an emphatic relative pronoun or conjunction, meaning 'exactly which,' 'just as,' or 'in the very way that.' It emphasizes the preceding relative pronoun or adverb, highlighting the precise manner or identity. It is often used to introduce a clause that specifies a comparison or a particular instance.

Inflection: Singular, Accusative, Masculine

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ

Etymology: This word is a compound formed from the accusative masculine singular of the relative pronoun ὅς (hos), meaning 'who, which,' and the enclitic particle περ (per), which adds emphasis, meaning 'indeed, very.'

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G5259

Part of Speech: Preposition

Sounds like: OOF

Translations: under, by, with, from, at the hand of, by means of, through

Notes: This word is an elided form of the preposition 'ΥΠΟ' (hypo), meaning 'under' or 'by'. The final vowel of 'ΥΠΟ' is dropped when the following word begins with a vowel and a rough breathing mark. It indicates a position beneath something, or agency (by means of someone/something), or cause. It can also denote the instrument or agent by which something is done. It is a very common preposition in Koine Greek.

Inflection: Does not inflect; governs the genitive and accusative cases.

Etymology: The word 'ΥΠΟ' (hypo) comes from the Proto-Indo-European root meaning 'under'. It is related to English words like 'hypodermic' and 'hypothermia'.

G1125

Part of Speech: Participle

Sounds like: grah-FOHN

Translations: writing, drawing, recording, one who writes, he who writes

Notes: This word is a present active participle derived from the verb 'to write' or 'to draw'. It describes an action that is currently happening or ongoing. It can function adjectivally, modifying a noun (e.g., 'the writing man'), or substantivally, acting as a noun itself (e.g., 'the one who writes'). It can also imply the act of recording or registering something.

Inflection: Present, Active, Participle, Masculine, Nominative, Singular

Synonyms: ΣΥΓΓΡΑΦΩΝ, ΚΑΤΑΓΡΑΦΩΝ

G0423

Part of Speech: Verb

Sounds like: ah-nis-TOH-ray-sah

Translations: I inquired, I investigated, I examined, I searched, I learned by inquiry

Notes: This word means to inquire, investigate, or examine something thoroughly, often with the aim of learning or understanding. It implies a process of seeking information or knowledge. In a sentence, it would be used to describe someone undertaking such an investigation, for example, 'He inquired into the matter' or 'They investigated the facts.'

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ἘΞΕΤΑΖΩ, ΖΗΤΕΩ, ἘΡΕΥΝΑΩ

Etymology: From Ancient Greek ἀνιστορέω (anistoréō), which is a compound of ἀνά (aná, 'up, again') and ἱστορέω (historéō, 'to inquire, to learn by inquiry'). The latter part, ἱστορέω, is related to ἵστωρ (hístōr, 'one who knows, an inquirer').

G3056

Part of Speech: Noun

Sounds like: LOH-gohn

Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines

Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.

Inflection: Genitive, Plural, Masculine

Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ

G4160

Part of Speech: Verb

Sounds like: poy-ay-SAH-sthai

Translations: to make for oneself, to do for oneself, to cause to be done, to perform, to accomplish

Notes: This word is the aorist middle infinitive form of the verb 'ποιέω' (poieō). In the middle voice, the action of the verb is performed by the subject for its own benefit or with a direct involvement of the subject in the result. Therefore, it means 'to make for oneself' or 'to do for oneself', often implying an action that the subject causes to happen or performs for their own advantage or interest.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΠΡΑΞΑΙ, ΕΡΓΑΣΑΣΘΑΙ

G4704

Part of Speech: Verb

Sounds like: es-poo-DAH-sa

Translations: I hurried, I was diligent, I strove, I made haste, I was eager

Notes: This word describes an action performed with eagerness, diligence, or haste. It implies putting effort into something, striving earnestly, or acting quickly. It is often used to convey a sense of urgency or commitment to a task.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΕΠΕΙΓΩ, ΤΑΧΥΝΩ, ΣΠΕΥΔΩ

Etymology: The word σπουδάζω (spoudazō) comes from σπουδή (spoudē), meaning 'haste, earnestness, zeal, diligence'.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G0008

Part of Speech: Adjective

Sounds like: ah-fah-NAY

Translations: unseen, invisible, hidden, obscure, an unseen thing, a hidden thing

Notes: This word describes something that is not visible, either because it is literally out of sight, or because it is concealed or obscure. It can refer to things that are hidden from view, or to concepts that are not easily understood or are kept secret. It is often used to describe things that are imperceptible or unknown.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΟΡΑΤΟΣ, ΚΡΥΠΤΟΣ, ΑΔΗΛΟΣ

Etymology: The word ἈΦΑΝΗΣ is a compound word formed from the privative alpha (α-) meaning 'not' or 'without', and the root ΦΑΝΗΣ (phanēs), which is related to the verb ΦΑΙΝΩ (phainō) meaning 'to appear' or 'to show'. Thus, it literally means 'not appearing' or 'not showing'.

G4160

Part of Speech: Verb

Sounds like: eh-peh-poy-EE-kay-san

Translations: they had done, they had made, they had produced, they had performed

Notes: This word is a form of the verb 'poieō', meaning 'to do' or 'to make'. The prefix 'epi-' adds a sense of 'upon' or 'in addition to', but in this perfect tense form, it often intensifies the action or indicates completion. It describes an action that was completed in the past before another past event, emphasizing the result or state of having done something.

Inflection: Plural, 3rd Person, Pluperfect, Indicative, Active

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G3466

Part of Speech: Noun

Sounds like: moo-STAY-ree-on

Translations: mystery, a mystery, secret, a secret

Notes: This word refers to something hidden or secret, which is not yet revealed or understood. In a religious context, it often refers to a divine truth or purpose that is revealed only to those who are initiated or enlightened. It can also refer to a secret rite or doctrine.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΠΟΚΡΥΦΟΝ, ΚΡΥΠΤΟΝ, ΑΠΟΚΑΛΥΨΙΣ

Etymology: The word ΜΥΣΤΗΡΙΟΝ comes from the Greek verb μύω (myō), meaning 'to close the eyes or mouth', referring to the secrecy or silence associated with mysteries or secret rites. It is related to the 'mysteries' of ancient Greek religions.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G5114

Part of Speech: Verb

Sounds like: TEM-neen

Translations: to cut, to cut off, to sever, to prune

Notes: This is the present active infinitive form of the verb 'τέμνω'. It means 'to cut' or 'to cut off'. It can be used in various contexts where an action of dividing or separating something with a sharp instrument is implied, such as cutting wood, severing a limb, or pruning a plant.

Inflection: Present, Active, Infinitive

Synonyms: ΚΟΠΤΩ, ΑΠΟΚΟΠΤΩ, ΔΙΑΚΟΠΤΩ

Etymology: From Proto-Indo-European. It is related to words meaning 'to cut' or 'to hew' in various Indo-European languages.

G1085

Part of Speech: Noun

Sounds like: GEH-nos

Translations: race, kind, family, nation, offspring, stock, a race, a kind

Notes: This word refers to a group of people or things sharing a common origin, characteristic, or lineage. It can denote a family, a nation, a race, a species, or a type. It is often used to describe a lineage or descent, such as 'the race of Israel' or 'the family of David'. It can also refer to a general category or kind of something.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ

Etymology: From the Proto-Indo-European root *ǵenh₁- meaning 'to produce, beget, give birth'. It is related to words like 'genesis' and 'generation' in English.

G3195

Part of Speech: Participle

Sounds like: MEL-lon-tos

Translations: of (one) about to, of (one) going to, of the future, of (one) intending

Notes: This word is the genitive singular form of the present participle of the verb 'μέλλω'. It signifies something that is 'about to happen', 'going to be', or 'intended'. It often describes a future event or state, or a person/thing that is on the verge of doing something. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who is about to').

Inflection: Singular, Genitive, Masculine or Neuter, Present Active Participle

Synonyms: ἘΣΟΜΕΝΟΥ, ΜΕΛΛΟΝΤΟΣ

G0514

Part of Speech: Adjective

Sounds like: ax-EE-oos

Translations: worthy, deserving, fit, a worthy one, a deserving one, a fit one

Notes: This word describes someone or something as having the appropriate value, merit, or suitability for a particular purpose or position. It indicates that the subject is deserving of something, whether it be honor, punishment, or a specific role. It can be used to describe people who are worthy of respect or things that are worthy of consideration.

Inflection: Masculine, Accusative, Plural

Synonyms: ΕΥ̓ΛΟΓΗΤΟΣ, ΕΥ̓ΠΡΕΠΗΣ

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G0040

Part of Speech: Adjective, Noun

Sounds like: AH-gee-oys

Translations: (to) holy, (to) holy ones, (to) saints

Notes: This word describes something or someone as holy, sacred, or set apart for God. As an adjective, it modifies a noun, indicating its sacred quality. When used as a noun, it refers to 'holy ones' or 'saints'. In the provided examples, it functions as a noun in the dative plural, indicating a group of 'holy ones' or 'saints' to or among whom an action is directed or a state exists.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ

G3966

Part of Speech: Noun

Sounds like: pah-tree-AR-khays

Translations: to patriarchs, for patriarchs, patriarchs

Notes: This word refers to the male head of a family or tribe, especially in the Old Testament. It is a compound word formed from 'πατήρ' (father) and 'ἀρχή' (rule, beginning). In the context of the Bible, it often refers to figures like Abraham, Isaac, and Jacob, who were the progenitors and leaders of the Israelite nation. It can be used in sentences to indicate a recipient or beneficiary, such as 'he spoke to the patriarchs'.

Inflection: Plural, Dative, Masculine

G0166

Part of Speech: Adjective

Sounds like: ahee-OH-nee-oo

Translations: of eternal, of everlasting, of age-long, of perpetual

Notes: This word is an adjective meaning 'eternal' or 'everlasting'. It describes something that lasts for an age or forever, often referring to God's nature, life, or punishment. As an adjective, it modifies a noun, indicating that the noun possesses the quality of being eternal or everlasting. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'from the Eternal One' or 'of the Eternal'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ, ΑΘΑΝΑΤΟΣ

G2661

Part of Speech: Verb

Sounds like: kah-tah-xee-O-oon

Translations: to deem worthy, to count worthy, to consider worthy

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'according to') and the verb ἀξιόω (axioō, meaning 'to deem worthy' or 'to consider worthy'). It means to consider someone or something to be worthy or deserving of something, often implying a high degree of worthiness or a judgment that something is fitting. It is used to express the act of judging or deciding that someone or something merits a particular status, honor, or treatment.

Inflection: Present, Active, Infinitive

Synonyms: ΑΞΙΟΩ, ΗΓΕΟΜΑΙ

Etymology: The word is a compound of the preposition ΚΑΤΑ (kata), meaning 'down' or 'according to', and the verb ΑΞΙΟΩ (axioō), meaning 'to deem worthy'. The verb ΑΞΙΟΩ itself comes from the noun ἄξιος (axios), meaning 'worthy' or 'deserving'.

G2631

Part of Speech: Noun

Sounds like: kah-tah-dee-KAYN

Translations: condemnation, a condemnation, sentence, a sentence

Notes: This word refers to a judicial sentence or a state of being condemned. It is used to describe the act of passing judgment against someone, resulting in their punishment or loss of status. It can also refer to the resulting state of being condemned.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΑΤΑΚΡΙΜΑ, ΚΡΙΣΙΣ, ΚΑΤΑΓΝΩΣΙΣ

Etymology: The word ΚΑΤΑΔΙΚΗ (katadikē) is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and ΔΙΚΗ (dikē), meaning 'justice' or 'judgment'. Thus, it literally means 'judgment against'.

G763

Part of Speech: Adjective

Sounds like: as-BES-too

Translations: of unquenchable, of unextinguishable

Notes: This word describes something that cannot be put out or extinguished. It is often used in a metaphorical sense, particularly in the New Testament, to refer to a fire or judgment that is eternal and cannot be quenched.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ἈΘΑΝΑΤΟΣ, ἈΤΕΛΕΥΤΗΤΟΣ

Etymology: From Greek ἀ- (a-, negative particle) and σβέννυμι (sbennymi, 'to quench, extinguish'). It literally means 'not able to be quenched'.

G4442

Part of Speech: Noun

Sounds like: PY-ros

Translations: of fire, fire, a fire

Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.

Inflection: Singular, Genitive, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ

Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.

G3664

Part of Speech: Adjective

Sounds like: ho-MOY-oys

Translations: similar, like, resembling, of the same kind, equal, a similar one, to similar ones

Notes: This word describes something that is similar to or like something else. It indicates a resemblance in nature, quality, or appearance. It is often used to compare two or more things, stating that they share common characteristics or are of the same kind. In the provided context, it refers to 'those who are similar' or 'similar ones'.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΙΣΟΣ, ΠΑΡΑΠΛΗΣΙΟΣ

G276

Part of Speech: Adjective

Sounds like: ah-meh-tah-THEH-toys

Translations: to unchangeable, for unchangeable, unchangeable, immutable, irreversible

Notes: This word is a compound adjective meaning 'unchangeable' or 'immutable'. It describes something that cannot be altered, reversed, or shifted from its original state or purpose. It is often used to emphasize the steadfastness or reliability of something, such as a promise or a decree. The word is formed from the negative prefix 'α-' (a-, meaning 'not'), and 'μετατίθημι' (metatithēmi), meaning 'to change' or 'to transfer'.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

Synonyms: ΑΚΙΝΗΤΟΣ, ΑΤΡΕΠΤΟΣ

Etymology: The word Ἀμετάθετος (ametáthetos) is derived from the negative prefix ἀ- (a-), meaning 'not' or 'un-', and μετατίθημι (metatíthēmi), meaning 'to change' or 'to transfer'. Thus, it literally means 'not able to be changed' or 'unchangeable'.

G2235

Part of Speech: Adverb

Sounds like: AY-day

Translations: already, now, by this time, forthwith, even now

Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.

Inflection: Does not inflect

Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ

Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).

G5346

Part of Speech: Participle

Sounds like: fay-SAN-tos

Translations: of having said, of one who said, of saying

Notes: This word is an aorist active participle derived from the verb 'φημί' (phēmi), meaning 'to say' or 'to speak'. As a participle, it functions like an adjective or adverb, modifying a noun or verb and indicating an action that occurred prior to the main verb. In this genitive form, it often translates as 'of one who said' or 'of having said', indicating possession or relationship concerning the act of speaking.

Inflection: Singular, Genitive, Masculine or Neuter, Aorist Active Participle

Synonyms: ΛΕΓΩΝ, ΕΙΠΩΝ, ΛΑΛΩΝ

Part of Speech: Verb

Sounds like: HEK-soo-see

Translations: they will come, they will go

Notes: This word is a verb in the future tense, third person plural. It means 'they will come' or 'they will go'. It describes an action of movement towards or away from a place, expected to happen in the future. It can be used in sentences like 'they will come to the city' or 'they will go from here'.

Inflection: Third Person, Plural, Future, Indicative, Active

Synonyms: ΕΛΕΥΣΟΝΤΑΙ, ΠΟΡΕΥΣΟΝΤΑΙ

Etymology: The word ἔρχομαι (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a very common verb in Koine Greek.

G0395

Part of Speech: Noun

Sounds like: ah-nah-toh-LOHN

Translations: of the east, of the risings, of the sunrise

Notes: This word refers to the direction of the east, or more literally, the place where the sun rises. It can also denote the act of rising itself, particularly the rising of the sun or stars. In a sentence, it is often used with prepositions like 'from' or 'to' to indicate movement or location relative to the east.

Inflection: Genitive, Plural, Feminine

Synonyms: ἈΝΑΤΟΛΑΙ

Etymology: From the Greek verb ἀνατέλλω (anatellō), meaning 'to rise up' or 'to cause to rise'. It combines ἀνά (ana), meaning 'up', and τέλλω (tellō), meaning 'to accomplish' or 'to rise'.

G0347

Part of Speech: Verb

Sounds like: ah-nah-klee-THEE-sohn-tai

Translations: will recline, will lie down, will sit down to eat, will feast

Notes: This word describes the action of reclining, typically at a meal. In ancient times, people would recline on couches while eating, rather than sitting on chairs. It is often used in the context of feasting or sharing a meal, implying a relaxed posture. It is a compound word formed from ἀνά (ana, 'up' or 'back') and κλίνω (klinō, 'to lean' or 'to incline').

Inflection: Future, Indicative, Passive, Third Person, Plural

Synonyms: ΚΑΤΑΚΛΙΝΩ, ΑΝΑΠΙΠΤΩ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G0932

Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: kingdom, reign, royal power, a kingdom

Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ

Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.

G1544

Part of Speech: Verb

Sounds like: ek-bleh-thee-SOH-n-tie

Translations: they will be cast out, they will be thrown out, they will be expelled

Notes: This is a compound verb formed from the preposition 'ἐκ' (out of, from) and the verb 'βάλλω' (to throw, to cast). It means to cast out, throw out, or expel. In its passive form, as seen here, it indicates that the subjects will be the recipients of the action, meaning they will be cast out or expelled from a place or group.

Inflection: Future, Passive, Indicative, 3rd Person, Plural

Synonyms: ΑΠΟΒΑΛΛΩ, ΕΞΩΘΕΩ, ΕΞΕΡΧΟΜΑΙ

Etymology: The word ΕΚΒΑΛΛΩ is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb βάλλω (ballō), meaning 'to throw' or 'to cast'. The combination signifies the action of throwing something out or away from a place.

G1857

Part of Speech: Adjective

Sounds like: ex-OH-teh-ron

Translations: outer, outermost, outside, an outer thing, the outer part

Notes: This word describes something that is on the outside or further out. It is used to indicate a position or quality of being external or beyond a certain boundary. For example, it might refer to an 'outer darkness' or an 'outer court'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΞΩ, ΕΞΩΘΕΝ

Etymology: Derived from the Greek adverb ἔξω (exō), meaning 'out' or 'outside', with the comparative suffix -τερος (-teros), indicating a more outward or further position.

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak

Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

G5431

Part of Speech: Verb

Sounds like: fron-TEE-zoh

Translations: to care for, to be concerned about, to take thought for, to give attention to, to provide for

Notes: This verb means to care for, to be concerned about, or to take thought for something or someone. It implies a sense of responsibility and active attention towards a matter or person, often with the aim of providing for their needs or ensuring their well-being. It can be used in contexts of managing affairs, providing for a community, or simply being anxious or thoughtful about a situation.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΜΕΛΩ, ΕΠΙΜΕΛΕΟΜΑΙ, ΠΡΟΝΟΕΩ

Etymology: From φροντίς (phrontis), meaning 'thought, care, concern', which itself comes from φρονέω (phroneō), 'to think, to be minded'.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G0227

Part of Speech: Adjective

Sounds like: tah-lay-THES

Translations: the truth, that which is true, true, real

Notes: This word is the neuter singular form of the adjective 'ἀληθής' (alēthēs), meaning 'true' or 'real'. When used substantively, as it often is, it refers to 'the truth' or 'that which is true'. It can function as either the subject (nominative) or the direct object (accusative) in a sentence.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΛΗΘΕΙΑ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ

Etymology: The word 'ἀληθής' (alēthēs) comes from the prefix 'ἀ-' (a-), meaning 'not' or 'un-', and 'λήθη' (lēthē), meaning 'forgetfulness' or 'oblivion'. Thus, it literally means 'unforgettable' or 'not hidden', implying something that is revealed, evident, and therefore true.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DEH-nah

Translations: no one, nobody, none, nothing

Notes: This word is the accusative singular form of the negative pronoun/adjective "οὐδείς" (oudeis), meaning "no one," "nobody," or "nothing." It is a compound word formed from "οὐ" (ou, "not") and "εἷς" (heis, "one"). It is used to negate a person or thing, functioning as the direct object in a sentence. For example, it could mean "(I saw) no one" or "(I have) nothing."

Inflection: Singular, Accusative, Masculine or Feminine

Synonyms: ΜΗΔΕΙΣ, ΟΥ̓ΔΕΝ

G1791

Part of Speech: Verb

Sounds like: dy-so-PEH-seh-sthai

Translations: to be ashamed, to show respect, to put to shame, to have regard for, to reverence

Notes: This word is a future middle or passive infinitive of the verb dysōpeō. It describes the action of being put to shame, feeling shame, or showing reverence and respect towards someone. It can also mean to put someone else to shame. As an infinitive, it functions like a verbal noun, often used after verbs like 'to be able' or 'to intend'.

Inflection: Future, Middle or Passive, Infinitive

Synonyms: ΑΙΔΕΟΜΑΙ, ΕΝΤΡΕΠΩ

Etymology: The word dysōpeō is a compound word derived from the prefix δυσ- (dys-), meaning 'bad' or 'difficult', and ὤψ (ōps), meaning 'face' or 'countenance'. The combination suggests a difficulty or badness of face, leading to the sense of shame or embarrassment, or conversely, a respectful regard for someone's face/presence.

G3195

Part of Speech: Verb, Participle

Sounds like: MEL-lohn

Translations: about to, going to, destined to, future

Notes: This word is a present active participle of the verb 'μέλλω' (mellō), meaning 'to be about to' or 'to intend to'. It indicates an action that is imminent, impending, or destined to occur. It often functions like a future tense auxiliary verb in English, showing that the subject is on the verge of doing something or that something is about to happen.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Etymology: From Proto-Indo-European. It is related to words signifying delay or hesitation, evolving to mean 'to be about to' or 'to intend'.

G1189, G1162

Part of Speech: Verb, Noun

Sounds like: deh

Translations: to beg, to pray, to entreat, to ask, a prayer, an entreaty, a petition

Notes: This word is a stem that appears in various forms of the verb 'to beg' or 'to pray' (ΔΕΟΜΑΙ) and the noun 'prayer' or 'petition' (ΔΕΗΣΙΣ). As a verb, it describes the act of making a request or supplication, often to a higher power or authority. As a noun, it refers to the act of prayer or the specific request itself. It is commonly used in contexts of earnest appeal or humble petition.

Inflection: This is a stem that forms parts of various inflections. For the verb ΔΕΟΜΑΙ, it can be found in forms like the aorist passive (e.g., ἐδεήθην, δεηθῆναι, δεηθείς). For the noun ΔΕΗΣΙΣ, it is the root of the word, which inflects for case and number (e.g., nominative singular δεήσις, genitive singular δεήσεως).

Synonyms: ΑΙΤΕΩ, ΠΡΟΣΕΥΧΗ, ΙΚΕΤΕΙΑ

G3916

Part of Speech: Adverb

Sounds like: pah-rah-OO-tee-kah

Translations: immediately, at once, forthwith, straightway

Notes: This word is an adverb meaning 'immediately' or 'at once'. It is used to indicate that an action happens without delay, right after something else, or without any intervening time. It emphasizes the suddenness or promptness of an event.

Inflection: Does not inflect

Synonyms: ΕΥΘΕΩΣ, ΑΥΤΙΚΑ, ΤΑΧΕΩΣ

Etymology: The word is a compound of παρά (para, 'beside, by') and αὐτίκα (autika, 'at once, immediately'). The combination emphasizes the sense of immediate proximity in time.

G3197

Part of Speech: Verb

Sounds like: meh-lis-THEE-nai

Translations: to be divided, to be cut up, to be distributed

Notes: ΜΕΛΙΣΘΗΝΑΙ is the aorist passive infinitive form of the verb μελίζω. It means 'to be divided' or 'to be cut up into parts'. It describes an action of being separated or distributed, often referring to something being broken into smaller pieces. As an infinitive, it functions like a verbal noun, often following verbs that express desire, ability, or necessity.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΔΙΑΙΡΕΩ, ΚΑΤΑΤΕΜΝΩ

G5100

Part of Speech: Pronoun

Sounds like: TI-nos

Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose

Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ

G4160

Part of Speech: Participle

Sounds like: poy-oo-MEH-nos

Translations: making, doing, performing, creating, producing, causing

Notes: This word is a present middle or passive participle derived from the verb 'to make' or 'to do'. It describes an action that is ongoing or continuous. In the middle voice, it means 'making for oneself' or 'doing for oneself', emphasizing the subject's involvement in the action. In the passive voice, it means 'being made' or 'being done'. It often functions adjectivally, describing a noun, or adverbially, indicating the manner or circumstance of an action.

Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative Case

Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ

G1449

Part of Speech: Adverb

Sounds like: eng-GRAF-ohss

Translations: in writing, in a written form, in black and white

Notes: This word is an adverb meaning 'in writing' or 'in a written form'. It describes an action or state that is recorded or communicated through written means, rather than orally. For example, one might say that a command was given 'in writing' to emphasize its official and permanent nature.

Inflection: Does not inflect

Etymology: Derived from the verb ἘΓΓΡΑΦΩ (engraphō), meaning 'to write in, to enroll', which is itself a compound of the preposition ἘΝ (en, 'in') and the verb ΓΡΑΦΩ (graphō, 'to write').

G4326

Part of Speech: Verb

Sounds like: pros-oh-mee-LON

Translations: speaking with, conversing with, associating with, having intercourse with

Notes: This word is a present active participle, masculine singular nominative, from the verb προσομιλέω (prosomileō). It describes the action of speaking with, conversing with, or associating with someone. It implies a close or continuous interaction, often in a friendly or familiar manner. It can be used to describe someone who is engaged in conversation or spending time with others.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΟΜΙΛΕΩ, ΔΙΑΛΕΓΟΜΑΙ, ΣΥΝΟΜΙΛΕΩ

G4105

Part of Speech: Verb

Sounds like: plah-NAH-sthai

Translations: to wander, to stray, to be led astray, to be deceived, to err

Notes: This word describes the act of wandering, straying, or being led off course, either physically or metaphorically. It can refer to a literal wandering from a path or a metaphorical wandering from truth, righteousness, or correct understanding. It often implies being deceived or making a mistake due to error.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΠΛΑΝΑΩ, ΑΠΟΠΛΑΝΑΩ, ΠΛΑΝΗ

Etymology: From the Greek word πλάνη (planē), meaning 'a wandering, a straying, error'.

G3982

Part of Speech: Verb

Sounds like: pei-THOH-meh-noos

Translations: obeying, being persuaded, trusting, yielding, being convinced

Notes: This word is a present middle/passive participle, meaning 'those who are obeying' or 'those who are being persuaded/convinced'. It describes an ongoing action of being influenced or yielding to something or someone. It can be used to describe people who are compliant or who have come to believe something.

Inflection: Plural, Accusative, Masculine, Present, Middle or Passive, Participle

Synonyms: ΥΠΑΚΟΥΟΝΤΑΣ, ΠΙΣΤΕΥΟΝΤΑΣ

G3097

Part of Speech: Noun

Sounds like: mah-GOH

Translations: (to) magi, (to) wise men, (to) sorcerers

Notes: The word refers to a member of the priestly caste of ancient Persia and Media, often associated with astrology, divination, and the interpretation of dreams. In the New Testament, it refers to the wise men who visited the infant Jesus, or to sorcerers. ΜΑΓΩ is the dative plural form of this noun, indicating the indirect object of an action, meaning 'to' or 'for' the magi/wise men/sorcerers.

Inflection: Plural, Dative, Masculine

Synonyms: ΣΟΦΟΙ, ΕΠΑΟΙΔΟΙ, ΓΟΗΤΕΣ

Etymology: The word ΜΑΓΟΣ (magos) is of Old Persian origin, referring to a member of the priestly caste of Zoroastrianism. It entered Greek through various channels, likely during the Achaemenid Persian Empire's influence.

G4613

Part of Speech: Proper Noun

Sounds like: see-MOH-nee

Translations: (to) Simon

Notes: This is the dative singular form of the proper noun 'Simon'. Simon was a very common name in the ancient world, particularly among Jews, and is borne by several significant figures in the Bible, including Simon Peter, Simon the Zealot, and Simon of Cyrene. It is used to indicate the indirect object of a verb, meaning 'to Simon' or 'for Simon'.

Inflection: Singular, Dative, Masculine

Etymology: The name Simon is of Hebrew origin, derived from the Hebrew name Shim'on (שִׁמְעוֹן), meaning 'he has heard' or 'hearing'. It was a very common name among Jews during the Hellenistic and Roman periods.

G5231