2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2192

Part of Speech: Verb, Participle

Sounds like: EKH-on-tah

Translations: having, holding, possessing, keeping, holding fast, the one having

Notes: This word is a present active participle, meaning 'having' or 'holding'. It describes an ongoing action of possession or holding. It can function adjectivally, describing a noun that 'has' something, or adverbially, indicating the manner in which an action is performed (e.g., 'while having'). In the provided examples, it describes things that 'do not have' a leader, trees 'having' branches, and 'the one having' all power.

Inflection: Present, Active, Participle, Accusative, Masculine or Neuter, Plural

Synonyms: ΚΑΤΕΧΟΝΤΑ, ΚΕΚΤΗΜΕΝΟΝ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3805

Part of Speech: Adjective

Sounds like: pa-THEE-tos

Translations: subject to suffering, capable of suffering, passible

Notes: This word describes something or someone that is capable of experiencing suffering, pain, or emotion. It implies a vulnerability to external influences or internal feelings, indicating that the subject can be affected or acted upon. It is often used in theological contexts to describe the nature of Christ, indicating his ability to suffer.

Inflection: Masculine, Singular, Nominative

Synonyms: ΕΜΠΑΘΗΣ, ΕΠΙΔΕΚΤΙΚΟΣ

Etymology: From the verb πάσχω (paschō), meaning 'to suffer, to experience'. The suffix -τος (-tos) forms adjectives indicating capability or susceptibility.

G5547

Part of Speech: Proper Noun, Noun

Sounds like: khree-STOSS

Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.

G3195

Part of Speech: Verb

Sounds like: MEL-line

Translations: to be about to, to intend to, to be destined to, to delay, to hesitate

Notes: This word is the present active infinitive form of the verb μέλλω. It is commonly used with an infinitive to express an action that is imminent, intended, or destined to happen. It can also indicate a delay or hesitation in doing something. For example, it might be used to say 'he is about to go' or 'they intend to speak'.

Inflection: Present, Active, Infinitive

Synonyms: ΕΘΕΛΩ, ΒΟΥΛΟΜΑΙ

Etymology: From Proto-Indo-European *melh₂- 'to grind, crush'. The meaning evolved to 'to be about to' or 'to delay', possibly through the idea of 'grinding to a halt' or 'being on the verge of something'.

G3037

Part of Speech: Noun

Sounds like: LI-thos

Translations: stone, a stone, rock, a rock

Notes: This word refers to a stone or a rock. It is a common noun used to describe any piece of solid mineral matter, ranging from small pebbles to large boulders. It can be used literally for physical stones or metaphorically for something hard or unyielding.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΕΤΡΑ, ΒΡΑΧΟΣ

Etymology: The word ΛΙΘΟΣ is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, suggesting an ancient root.

G2564

Part of Speech: Verb

Sounds like: keh-KLEE-tai

Translations: has been called, is called, was called

Notes: This word is the third person singular perfect indicative passive form of the verb 'καλέω' (kaleō), meaning 'to call'. It describes an action that was completed in the past and has ongoing results in the present. Therefore, it indicates that someone or something 'has been called' or 'is called' (as a result of a past calling). It can be used to state a name or a designation that has been given.

Inflection: Perfect, Indicative, Passive, 3rd Person Singular

Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ

G1741

Part of Speech: Adjective

Sounds like: en-DOX-os

Translations: glorious, honorable, a glorious, an honorable, splendid, notable

Notes: This word describes something or someone as glorious, honorable, or splendid. It is used to express high esteem, renown, or magnificence. It can refer to a person, an event, or a quality, indicating that it is worthy of praise or admiration.

Inflection: Nominative, Singular, Masculine

Synonyms: ΕΥΚΛΕΗΣ, ΕΝΤΙΜΟΣ, ΛΑΜΠΡΟΣ

Etymology: From Ancient Greek ἐν (en, "in") and δόξα (dóxa, "glory"). It literally means "in glory" or "full of glory."

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3952

Part of Speech: Noun

Sounds like: par-oo-SEE-an

Translations: presence, coming, arrival, a presence, a coming, an arrival

Notes: This word refers to the state of being present, an arrival, or a coming. It can denote a physical presence or the act of appearing. It is often used to describe the arrival of a person or an event.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΛΕΥΣΙΣ, ΑΦΙΞΙΣ

Etymology: The word is derived from the Greek preposition παρά (para), meaning 'beside' or 'with', and the verb εἰμί (eimi), meaning 'to be'. It literally means 'being alongside' or 'being present'.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G2784

Part of Speech: Verb

Sounds like: keh-KAY-rook-toh

Translations: it had been proclaimed, it had been preached, it had been announced

Notes: This word is the third person singular pluperfect passive indicative form of the verb 'κηρύσσω' (kēryssō), meaning 'to proclaim, preach, or announce'. It describes an action that was completed in the past before another past action, and the subject of the verb is the recipient of the action (it was proclaimed). For example, 'the message had been proclaimed'.

Inflection: Third Person Singular, Pluperfect, Passive, Indicative

Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΑΝΑΓΓΕΛΛΩ

G2923

Part of Speech: Noun

Sounds like: KREE-tays

Translations: judge, a judge

Notes: A 'κρίτης' is a judge, someone who presides over a court of law or acts as an arbiter in disputes. This word refers to a person who makes decisions, renders judgments, or determines the outcome of a situation, often in a legal or authoritative capacity. It can be used to describe both human judges and, in a theological context, God as the ultimate judge.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΚΑΣΤΗΣ, ΕΠΙΤΡΟΠΟΣ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, or separate'. The suffix -της (-tes) indicates an agent or doer of the action.

G3062

Part of Speech: Adjective, Noun, Adverb

Sounds like: LOY-pon

Translations: remaining, the rest, the remainder, other, finally, henceforth, for the rest

Notes: This word can function as an adjective meaning 'remaining' or 'other', a noun meaning 'the rest' or 'the remainder', or an adverb meaning 'finally', 'henceforth', or 'for the rest'. As an adjective, it describes what is left over. As a noun, it refers to the remaining portion or people. As an adverb, it introduces a concluding thought or indicates a future time.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΠΙΛΟΙΠΟΣ, ΚΑΤΑΛΟΙΠΟΣ

Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.

G0166

Part of Speech: Adjective

Sounds like: ahee-OH-nee-os

Translations: eternal, everlasting, age-long, perpetual

Notes: This word describes something that is without end, existing for an age or forever. It is often used to refer to God's nature or to the duration of future life or punishment. It can also refer to something that pertains to an age or a specific period of time, though its most common usage in Koine Greek is to denote endlessness.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ

Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'. It refers to that which pertains to an age or to eternity.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

G1096

Part of Speech: Participle

Sounds like: ge-nee-SOH-me-nos

Translations: about to be, about to become, future, that which is to come

Notes: This word is a future participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become' or 'to be'. As a participle, it functions like an adjective or adverb, describing something that is 'about to be' or 'about to happen'. It conveys a sense of future occurrence or destiny. For example, it could be used to describe 'the one who is to come' or 'things that are about to happen'.

Inflection: Masculine, Singular, Nominative, Future, Middle Voice, Participle

Synonyms: ΜΕΛΛΩΝ, ΕΣΟΜΕΝΟΣ

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G5172

Part of Speech: Proper Noun

Sounds like: TROO-fone

Translations: Tryphon

Notes: Tryphon is a masculine proper noun, referring to a specific individual. In the provided examples, it functions as the subject of sentences, indicating a person's name. It is used to identify a historical figure, specifically a general who later became a king in the Seleucid Empire.

Inflection: Singular, Nominative, Masculine

Etymology: The name Tryphon is of Greek origin, derived from the verb 'τρυφάω' (tryphaō), meaning 'to live luxuriously' or 'to live delicately'. It implies a person who is delicate, luxurious, or effeminate.

G2064

Part of Speech: Verb

Sounds like: eh-LEF-soh-mai

Translations: I will come, I shall come, I will go, I shall go

Notes: This word is a future tense form of the verb 'to come' or 'to go'. It indicates an action that will happen in the future, often expressing intention or certainty. It is used to describe the movement of a person or thing towards a specific location or event.

Inflection: Future, Indicative, Middle/Passive (Deponent), First Person Singular

Etymology: The verb ἔρχομαι (erchomai) comes from a Proto-Indo-European root meaning 'to go' or 'to come'. It is a very common verb in Koine Greek and other ancient Greek dialects.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G5346

Part of Speech: Verb

Sounds like: eh-FAYN

Translations: I said, he said, she said, it said

Notes: This is the first aorist active indicative form of the verb 'φημί' (phēmi), meaning 'to say' or 'to speak'. It is used to report what someone said in the past, often translated as 'I said' or 'he/she/it said' depending on the context. It can refer to a specific utterance or a general statement made previously.

Inflection: First Aorist, Active, Indicative, Singular, First or Third Person

Synonyms: ΛΕΓΩ, ΕΙΠΩΝ, ΛΑΛΕΩ

Etymology: The verb φημί (phēmi) comes from the Proto-Indo-European root *bʰeh₂- meaning 'to speak, tell, say'. It is related to Latin fari ('to speak') and English 'ban' (in the sense of proclamation).

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-ton

Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place

Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.

G1984

Part of Speech: Verb

Sounds like: ep-im-nees-THEE-nai

Translations: to remember, to make mention of, to call to mind, to be reminded

Notes: This word is an aorist passive infinitive, meaning 'to be reminded' or 'to make mention of'. It is often used to indicate the act of recalling something to mind or bringing it up in conversation. The prefix 'ἐπί-' (epi-) adds the sense of 'upon' or 'in addition to', suggesting a focused or specific act of remembering.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΜΝΗΜΟΝΕΥΩ, ΑΝΑΜΙΜΝΗΣΚΩ

Etymology: The word is a compound of the preposition 'ἐπί' (epi), meaning 'upon, over, in addition to', and the verb 'μιμνήσκω' (mimnesko), meaning 'to remind, to remember'. The root 'μνάομαι' (mnaomai) is related to memory and recollection.

G3739, G4007

Part of Speech: Relative Pronoun, Particle

Sounds like: OHN-per

Translations: of whatsoever, of all those which, of exactly which, of whomsoever, of whom, of which

Notes: This word is a compound of the genitive plural relative pronoun ὧν (hōn) and the enclitic particle περ (per). The particle περ adds emphasis or intensity to the preceding word, indicating 'exactly,' 'just,' or 'even.' Therefore, ὧνπερ means 'of exactly which,' 'of whatsoever,' or 'of all those which,' emphasizing the comprehensive or precise nature of the antecedent.

Inflection: Genitive, Plural, All genders

G1014

Part of Speech: Verb

Sounds like: BOO-loh-my

Translations: to wish, to want, to desire, to intend, to purpose

Notes: This verb expresses a deliberate and considered wish or intention, often implying a choice or purpose. It is used to indicate what someone wants to do or what they intend to happen. For example, it can be used in sentences like 'I wish to go' or 'He intends to speak'.

Inflection: Present, Middle/Passive, Indicative, First Person, Singular

Synonyms: ΘΕΛΩ, ΕΘΕΛΩ

Etymology: From the root *βουλ- (boul-), meaning 'will, counsel, plan'. It is related to the noun βουλή (boulē), meaning 'will, counsel, plan'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G1936

Part of Speech: Noun

Sounds like: ep-ee-DEIK-sin

Translations: display, a display, demonstration, a demonstration, show, a show, exhibition, an exhibition

Notes: This word refers to a public display, a demonstration, or an exhibition. It implies showing something off or making it evident, often for the purpose of proving a point or making an impression. It can be used in contexts of showing power, skill, or evidence.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΠΟΔΕΙΞΙΣ, ΔΕΙΞΙΣ, ΕΠΙΔΕΙΞΙΣ

Etymology: From Ancient Greek ἐπίδειξις (epídeixis, “a showing forth, display”), from ἐπιδείκνυμι (epideíknumi, “to show forth, display”). It is a compound word formed from the preposition ἐπί (epí, “upon, over”) and the noun δεῖξις (deîxis, “a showing, proof”).

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2564

Part of Speech: Verb

Sounds like: kah-LEE-tai

Translations: is called, is named, is invited

Notes: This word is the third person singular, present, passive indicative form of the verb 'to call' or 'to name'. It is used to indicate that someone or something is referred to by a particular name or title, or that they are summoned or invited. For example, 'He is called John' or 'It is named Jerusalem'.

Inflection: Present, Indicative, Passive, 3rd Person, Singular

Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ

Etymology: From Proto-Indo-European, meaning 'to shout, to call'. It is related to Latin 'calare' (to call out) and English 'hail'.

G3850

Part of Speech: Noun

Sounds like: pa-ra-bo-LEE

Translations: parable, a parable, proverb, a proverb, allegory, an allegory, figure, a figure, illustration, an illustration

Notes: This word refers to a short, illustrative story that teaches a moral or spiritual lesson. It can also mean a proverb, a riddle, or a comparison. It is often used in the New Testament to describe the teaching method of Jesus, where he would use everyday situations to convey deeper truths. It is a compound word formed from 'para' (beside) and 'ballo' (to throw), literally meaning 'a throwing alongside' or 'a placing beside', implying a comparison.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΙΝΙΓΜΑ, ΠΑΡΟΙΜΙΑ

Etymology: From Ancient Greek παραβολή (parabolḗ), from παραβάλλω (parabállō, “to compare, to juxtapose”), from παρά (pará, “beside”) + βάλλω (bállō, “to throw”).

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G1834

Part of Speech: Verb

Sounds like: ex-ay-GAY-tai

Translations: he has explained, he has expounded, he has narrated, he has declared, he has recounted

Notes: This word is a verb form meaning 'he has explained' or 'he has expounded'. It describes the action of providing a detailed account, interpretation, or narration of something. It is used to indicate that someone has made something clear or understandable, often by leading the way or showing the path to understanding. It can also refer to recounting events or facts.

Inflection: Third Person Singular, Perfect Indicative, Middle Voice

Synonyms: ΔΙΗΓΕΟΜΑΙ, ΑΦΗΓΕΟΜΑΙ, ΕΡΜΗΝΕΥΩ

G0453

Part of Speech: Adjective

Sounds like: ah-NOH-ee-toy

Translations: foolish, senseless, unintelligent, without understanding, foolish ones, senseless ones

Notes: This word describes someone who is without understanding or sense, often implying a lack of spiritual or moral discernment rather than just intellectual capacity. It can refer to people who are thoughtless, imprudent, or even stupid. It is used to describe individuals or groups who fail to grasp important truths or act unwisely.

Inflection: Plural, Nominative or Vocative, Masculine or Feminine

Synonyms: ἈΦΡΩΝ, ΜΩΡΟΣ, ἈΣΥΝΕΤΟΣ

Etymology: The word ἀνόητος (anoētos) is a compound word formed from the privative prefix ἀ- (a-), meaning 'not' or 'without', and νοητός (noētos), meaning 'perceptible by the mind' or 'intelligible'. The root νοέω (noeō) means 'to perceive, to understand'. Thus, it literally means 'not understandable' or 'without understanding'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G5547

Part of Speech: Noun

Sounds like: KHRIS-ton

Translations: Christ, the Christ, Anointed One, the Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G1533

Part of Speech: Verb

Sounds like: ice-EH-feh-reh

Translations: was bringing in, was carrying in, was leading into, brought in, carried in, led into

Notes: This is a compound verb formed from the preposition ΕΙΣ (into, to) and the verb ΦΕΡΩ (to bear, carry, bring). It means to bring or carry something into a place, or to lead someone into a place. In the imperfect tense, it describes an ongoing or repeated action in the past, or the beginning of an action in the past.

Inflection: Imperfect, Active, Indicative, 3rd Person Singular

Synonyms: ΕΙΣΑΓΩ, ΕΙΣΚΟΜΙΖΩ

G3149

Part of Speech: Noun

Sounds like: mar-ty-REE-oo

Translations: of testimony, of witness, of witness-bearing, of evidence, of a testimony

Notes: This word refers to a testimony, witness, or evidence. It is often used in a legal or religious context to denote a declaration of truth or a statement given as proof. In the provided examples, it refers to the 'tabernacle of testimony' or 'house of testimony', indicating a place where God's presence and commands were manifested as a witness to His people.

Inflection: Singular, Genitive, Neuter

Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΑ

G3618

Part of Speech: Verb

Sounds like: oh-koh-DOH-may-sen

Translations: built, constructed, erected

Notes: This word is the third person singular aorist active indicative form of the verb 'οἰκοδομέω' (oikodomeō), meaning 'to build' or 'to construct'. It describes an action that was completed in the past by a single subject. For example, 'he built' or 'she constructed'. It is a compound word formed from 'οἶκος' (oikos), meaning 'house', and 'δέμω' (demō), meaning 'to build'.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΚΤΙΖΩ, ΕΓΕΙΡΩ, ΑΝΟΙΚΟΔΟΜΕΩ

Etymology: The word 'οἰκοδομέω' (oikodomeō) is a compound verb derived from 'οἶκος' (oikos), meaning 'house', and 'δέμω' (demō), meaning 'to build'. It literally means 'to build a house' and by extension, 'to build' or 'construct' in general.

G5568

Part of Speech: Noun

Sounds like: psal-MOS

Translations: psalm, a psalm, song, a song

Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.

Inflection: Singular, Nominative, Masculine

Synonyms: ΥΜΝΟΣ, ΩΔΗ

Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4138

Part of Speech: Noun

Sounds like: play-ROH-mah

Translations: fullness, a fullness, completion, what fills, contents, a full measure, a complement, fulfillment

Notes: This word refers to that which fills or completes something. It can denote the contents of a vessel, the full measure or amount of something, or the completion or fulfillment of a period of time, a prophecy, or a purpose. It is often used to describe the abundance or totality of something.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΠΛΗΡΩΣΙΣ, ΠΛΗΡΩΣ

Etymology: From the verb ΠΛΗΡΟΩ (PLEROO), meaning 'to fill' or 'to complete', which itself comes from ΠΛΗΡΗΣ (PLERES), meaning 'full'.

G3625

Part of Speech: Noun

Sounds like: oy-koo-MEH-nay

Translations: inhabited earth, the inhabited earth, a world, the world, universe, the universe

Notes: This word refers to the inhabited earth or the known world. In some contexts, particularly within the Roman Empire, it can specifically refer to the Roman Empire itself, as it was considered the 'inhabited world' by its citizens. It is a substantive participle, meaning it's a participle used as a noun.

Inflection: Singular, Feminine, Nominative or Accusative or Vocative

Synonyms: ΚΟΣΜΟΣ, ΓΗ

Etymology: The word οἰκουμένη (oikoumenē) is the feminine singular present passive participle of the verb οἰκέω (oikeō), meaning 'to inhabit' or 'to dwell'. It literally means 'that which is inhabited'.

G2730

Part of Speech: Participle, Noun

Sounds like: kah-toy-KOON-tes

Translations: dwelling, inhabiting, residing, living, those who dwell, those who inhabit, those who reside, those who live

Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. It describes someone or something that is currently dwelling or residing in a place. When used as a noun, it refers to 'those who dwell' or 'the inhabitants' of a particular area. It is often used to describe people living in a specific region or on the earth.

Inflection: Plural, Nominative, Masculine, Present Active Participle

Synonyms: ΟΙΚΟΥΝΤΕΣ, ΕΝΟΙΚΟΥΝΤΕΣ

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, him, her, them, same, self, himself, herself, itself, themselves

Notes: This word is a versatile pronoun and adjective in Koine Greek. As a personal pronoun, it can mean 'he, she, it' or 'him, her, it' depending on its case, and 'they' or 'them' in the plural. When used intensively, it means 'himself, herself, itself, themselves', emphasizing the subject or object. As an adjective, it means 'the same' or 'very'. Its meaning is highly dependent on its grammatical context within a sentence.

Inflection: Nominative, Masculine, Singular. This word inflects for all genders (masculine, feminine, neuter), all numbers (singular, plural), and all cases (nominative, genitive, dative, accusative).

Etymology: The word originates from Proto-Indo-European, meaning 'self'. It is a demonstrative pronoun that evolved to serve various pronominal and adjectival functions in Greek.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G2311

Part of Speech: Verb

Sounds like: eh-theh-meh-lee-OH-sen

Translations: laid a foundation, founded, established, made firm

Notes: This verb means to lay a foundation, to found, or to establish something firmly. It is often used in the context of building structures, but can also refer to establishing principles or making something secure and stable. It describes the act of setting something up from its very beginning.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΚΑΤΑΒΑΛΛΩ, ΙΔΡΥΩ, ΣΤΗΡΙΖΩ

Etymology: The word ΘΕΜΕΛΙΟΩ (themelióō) is derived from the noun ΘΕΜΕΛΙΟΝ (themelion), meaning 'foundation'. This noun itself comes from ΘΕΜΑ (thema), meaning 'that which is laid down'.

G2090

Part of Speech: Verb

Sounds like: hay-toy-MAH-sen

Translations: he prepared, he made ready

Notes: This word is a verb meaning 'to prepare' or 'to make ready'. It describes an action that was completed in the past by a singular subject (he/she/it). It is used to indicate that something was made ready or put in order for a specific purpose or event.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ

Etymology: The word ἑτοιμάζω (hetoimazō) comes from the adjective ἕτοιμος (hetoimos), meaning 'ready' or 'prepared'. It signifies the act of making something ready or putting it in a state of readiness.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G2476

Part of Speech: Verb

Sounds like: STAY-seh-tai

Translations: will stand, will be set, will be established, will be appointed, will be placed, will be made to stand

Notes: This word is the third person singular future passive or middle indicative form of the verb ἵστημι (histēmi). It describes an action that will happen in the future, indicating that someone or something will stand, be set, be established, or be appointed. It can be used in contexts where a person will take a stand, or an object will be placed in a certain position, or a rule will be established.

Inflection: Third Person, Singular, Future, Passive or Middle, Indicative

Synonyms: ΕΓΕΡΘΗΣΕΤΑΙ, ΟΡΘΩΘΗΣΕΤΑΙ

Etymology: The verb ἵστημι (histēmi) comes from the Proto-Indo-European root meaning 'to stand'. It is related to words in many other Indo-European languages that also convey the idea of standing or placing.

G0000

Part of Speech: Adjective

Sounds like: ah-THOH-os

Translations: innocent, guiltless, unpunished, free from fault

Notes: This word describes someone who is innocent, guiltless, or free from punishment. It is used to declare that a person is not responsible for a crime or a wrong action. It can also imply being unpunished or exempt from a penalty.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ἈΝΑΙΤΙΟΣ, ἈΚΑΚΟΣ

Etymology: From the negative prefix 'α-' (a-) meaning 'not' and 'θωός' (thōos), which is related to 'θωή' (thōē) meaning 'punishment' or 'penalty'. Thus, it literally means 'without punishment' or 'unpunished'.

G2513

Part of Speech: Adjective

Sounds like: ka-tha-ROS

Translations: clean, pure, clear, innocent, undefiled, guiltless

Notes: This word describes something or someone that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or guiltless, or to an object that is unmixed or unadulterated. It is used to describe a state of being free from impurity.

Inflection: Nominative, Singular, Masculine, Feminine or Neuter

Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΩΜΟΣ

Etymology: From an unused root, meaning to purify. It refers to a state of being free from defilement.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G2983

Part of Speech: Verb

Sounds like: eh-LAH-ben

Translations: he took, she took, it took, he received, she received, it received

Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G3154

Part of Speech: Verb

Sounds like: mah-TAH-ee-oh

Translations: to make vain, to render useless, to make foolish, to cause to be without effect

Notes: This verb means to make something vain, empty, or useless. It can also mean to render something ineffective or to cause someone to become foolish. It is often used in contexts where actions or efforts are shown to be without purpose or to lead to nothing. For example, one might 'make vain' a plan, or 'be made foolish' by a certain course of action.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΚΕΝΟΩ, ΑΚΥΡΟΩ

Etymology: From the adjective μάταιος (mataios), meaning 'vain, empty, foolish'.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G3660

Part of Speech: Verb

Sounds like: OH-moh-sen

Translations: he swore, he took an oath

Notes: This word is a verb meaning 'to swear' or 'to take an oath'. It refers to making a solemn declaration, often calling upon a divine being or sacred object as a witness to the truth of what is said or to the binding nature of a promise. It is used when someone makes a formal and serious commitment or affirmation.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Etymology: The word ὄμνυμι (omnymi) comes from Proto-Indo-European *h₃em- 'to swear'. It is related to words in other Indo-European languages that also refer to oaths or solemn declarations.

G4139

Part of Speech: Adverb, Noun

Sounds like: PLAY-see-on

Translations: near, nearby, neighbor, a neighbor, one's neighbor

Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.

Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)

Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G4990

Part of Speech: Noun

Sounds like: so-TEE-ros

Translations: of a savior, of the Savior, of a deliverer, of the Deliverer, of a preserver, of the Preserver

Notes: This word refers to a savior, deliverer, or preserver. It is used to describe someone who brings salvation, rescue, or safety. In a religious context, it often refers to God or Jesus Christ as the ultimate Savior. It is typically used in a genitive construction, indicating possession or origin, such as 'the power of the Savior' or 'from the Savior'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΡΥΣΤΗΣ, ΛΥΤΡΩΤΗΣ, ΣΩΖΩΝ

G1074

Part of Speech: Noun

Sounds like: geh-neh-AH

Translations: generation, an age, a race, a kind, a generation, an age

Notes: This word refers to a generation, meaning a period of time (typically around 30-40 years), or a group of people born around the same time. It can also denote a race, lineage, or family, or even a particular kind or class of people. It is used to describe a succession of people or a specific era.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΕΝΟΣ, ΑΙΩΝ, ΦΥΛΗ

Etymology: From the Greek verb γίνομαι (ginomai), meaning 'to come into being, to be born, to become'. It refers to that which is begotten or produced.

G2212

Part of Speech: Participle

Sounds like: zay-TOON-tone

Translations: (of) those seeking, (of) those searching, (of) those desiring, (of) those inquiring

Notes: This word is a present active participle derived from the verb 'ζητέω' (zēteō), meaning 'to seek,' 'to search for,' 'to desire,' or 'to inquire.' As a participle, it functions like an adjective or a noun, describing an action or the one performing it. In this form, it refers to 'those who are seeking' or 'those who are searching.' It is often used to describe people actively engaged in a quest or pursuit, whether for knowledge, a person, or a specific outcome.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΕΠΙΖΗΤΕΩ, ΑΙΤΕΩ, ΕΡΕΥΝΑΩ

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G1869

Part of Speech: Verb

Sounds like: ep-AR-thay-teh

Translations: be lifted up, be raised, be exalted

Notes: This word is a verb meaning to lift up, raise, or exalt. It can be used literally to describe physical elevation or metaphorically to describe a person or thing being elevated in status or pride. In the provided context, it is an imperative, commanding something to be lifted or raised.

Inflection: Aorist, Passive, Imperative, Second Person, Plural

Synonyms: ΑἼΡΩ, ὙΨΌΩ, ἈΝΊΣΤΗΜΙ

Etymology: The word ἘΠΑΊΡΩ (epairō) is a compound word formed from the preposition ἘΠΊ (epi), meaning 'upon' or 'over', and the verb ΑἼΡΩ (airō), meaning 'to lift' or 'to take up'.

G4439

Part of Speech: Noun

Sounds like: PY-lai

Translations: gates, a gate

Notes: This word refers to a gate, typically a large entrance to a city, fortress, or building. In its plural form, it often refers to the collective gates of a city. It can be used literally for physical gates or metaphorically to represent access, power, or authority.

Inflection: Plural, Nominative or Vocative; or Singular, Genitive or Dative

Synonyms: ΘΥΡΑ, ΠΥΛΩΝ

Etymology: From an uncertain root, possibly related to the verb 'πελάζω' (pelazo), meaning 'to approach' or 'to bring near', suggesting a place of entry.

G0166

Part of Speech: Adjective

Sounds like: ai-OH-nee-oy

Translations: eternal, everlasting, age-long, perpetual, of the ages

Notes: This word describes something that pertains to an age (αἰών, aiōn) or lasts for an age. While often translated as 'eternal' or 'everlasting' in a theological context, it can also refer to something that is characteristic of a particular age or period, or simply of long duration. It is used to describe things that are enduring or have a quality associated with a specific time frame, which can extend indefinitely.

Inflection: Nominative Masculine Plural, Nominative Feminine Plural, Nominative Neuter Plural, Accusative Masculine Plural

Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1415

Part of Speech: Adjective

Sounds like: doo-NAH-tos

Translations: able, powerful, mighty, strong, possible, a mighty one

Notes: This word describes someone or something that possesses power, strength, or ability. It can refer to physical might, moral strength, or the capacity to do something. It can also mean 'possible' when referring to an event or situation. It is often used to describe God as 'the Mighty One'.

Inflection: Masculine, Nominative, Singular (can also be Feminine or Neuter, and other cases/numbers depending on context)

Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ΕΝΔΥΝΑΜΟΣ

Etymology: From δύναμαι (dynamai), meaning 'to be able, to have power'. It relates to the concept of inherent power or capability.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G0667

Part of Speech: Verb

Sounds like: ah-po-deh-DEEK-tai

Translations: it has been shown, it has been demonstrated, it has been proved, it has been appointed

Notes: This word is the third person singular, perfect passive indicative form of the verb ἀποδείκνυμι (apodeiknymi). It is a compound word formed from ἀπό (apo, 'from, away from') and δείκνυμι (deiknymi, 'to show, to point out'). In this form, it means that something has been definitively shown, demonstrated, or proven, often with a sense of official declaration or clear evidence. It implies a completed action with lasting results, indicating that a fact or truth has been established.

Inflection: Perfect, Passive, Indicative, 3rd Person Singular

Synonyms: ΔΕΔΕΙΧΘΑΙ, ΠΕΦΑΝΕΡΩΤΑΙ

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G3498

Part of Speech: Noun, Adjective

Sounds like: NEK-ron

Translations: of the dead, of dead ones

Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.

Inflection: Plural, Genitive, Masculine

Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ

Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.

G0305

Part of Speech: Verb

Sounds like: an-EH-by-nen

Translations: was going up, was ascending, was coming up, was rising, was climbing, was entering

Notes: This word describes the action of moving upwards, ascending, or going up. It can refer to physical movement, such as climbing a mountain or entering a city (often implying an ascent to a higher place), or to something rising, like smoke or a prayer. It is often used in narratives to describe a continuous or repeated action in the past.

Inflection: Imperfect Indicative, Active, Third Person Singular

Synonyms: ἈΝΕΡΧΟΜΑΙ, ἈΝΙΣΤΗΜΙ

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G5021

Part of Speech: Verb (Participle)

Sounds like: takh-THEN-tes

Translations: having been appointed, having been arranged, having been ordered, having been assigned, having been placed, having been set

Notes: This word is an aorist passive participle derived from the verb 'tassō', meaning 'to arrange, appoint, order, or assign'. As a passive participle, it describes someone or something that has undergone the action of being arranged, appointed, or ordered. It functions like an adjective, modifying a noun or pronoun, and indicates a completed action in the past from the perspective of the main verb.

Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΔΙΑΤΑΣΣΩ, ΠΡΟΣΤΑΣΣΩ, ΕΠΙΤΑΣΣΩ

Etymology: The word ΤΑΣΣΩ (tassō) comes from an ancient root meaning 'to arrange' or 'to put in order'. It is related to the idea of establishing a fixed position or order.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G1188

Part of Speech: Adjective, Noun

Sounds like: dex-ee-AH

Translations: right, right hand, a right hand, (of) the right hand, (to) the right hand

Notes: This word refers to the right side or the right hand. As an adjective, it describes something as being on the right. As a noun, it refers to the right hand or the right side itself. It is often used metaphorically to denote a place of honor, power, or authority, as in 'sitting at the right hand of God'.

Inflection: Singular, Nominative, Feminine; Singular, Accusative, Feminine; Singular, Genitive, Feminine; Singular, Dative, Feminine

Etymology: From Proto-Indo-European *deḱs- (right). It is related to Latin dexter and English 'dexterous'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

Part of Speech: Morpheme

Sounds like: THAY

Translations: passive voice marker, aorist tense marker

Notes: This is not a standalone word but a morpheme, specifically a common suffix used in Koine Greek verbs. It primarily indicates the aorist tense and the passive voice. For example, in verbs like 'ἐφοβήθησαν' (they were afraid), the '-θη-' part signifies the aorist passive. It is a crucial component for forming many passive verb conjugations.

Inflection: Aorist, Passive voice marker

Etymology: This morpheme is derived from the Proto-Indo-European suffix *-tʰeh₁-, which was used to form aorist passive verbs. It evolved into the characteristic -θη- ending in Ancient Greek.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G5283

Part of Speech: Noun

Sounds like: hoo-po-PO-dee-on

Translations: footstool, a footstool

Notes: This word refers to a low stool or support for the feet. It is a compound word formed from 'ὑπό' (hypo), meaning 'under', and 'πούς' (pous), meaning 'foot'. It is often used metaphorically in the Bible to describe something subservient or conquered, or as a place of humble reverence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: From the Greek preposition ὑπό (hypo, 'under') and the noun πούς (pous, 'foot'). It literally means 'that which is under the foot'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G0243

Part of Speech: Adjective, Adverb

Sounds like: AL-loo

Translations: of another, of others, elsewhere, to another place, to another

Notes: This word can function as an adjective meaning 'other' or 'another', or as an adverb meaning 'elsewhere' or 'to another place'. When used as an adjective, it refers to a different person or thing from one already mentioned or implied. As an adverb, it indicates a different location or direction. It is an inflected form of the word 'ΑΛΛΟΣ'.

Inflection: Genitive Singular (Masculine or Neuter), or Adverb

Synonyms: ΕΤΕΡΟΣ, ΕΚΕΙ

G5568

Part of Speech: Noun

Sounds like: psal-MOO

Translations: of a psalm, of a song, of a hymn

Notes: This word refers to a psalm, a sacred song, or a hymn, often accompanied by stringed instruments. It is used to describe the content or origin of a song, indicating that something belongs to or is characteristic of a psalm. For example, one might speak of 'the voice of a psalm' or 'the words of a psalm'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΩΙΔΗ, ΥΜΝΟΣ

Etymology: From ψάλλω (psallō, 'to pluck, to play a stringed instrument, to sing to a harp'). It originally referred to the plucking of a stringed instrument, then came to mean a song sung to the accompaniment of such an instrument.

G1213

Part of Speech: Verb

Sounds like: deh-DEH-loh-tai

Translations: it has been made clear, it has been shown, it has been declared, it has been revealed

Notes: This word is the third person singular perfect passive indicative form of the verb 'δηλόω' (dēloō), meaning 'to make clear,' 'to show,' or 'to declare.' In this form, it indicates an action that was completed in the past and has ongoing results in the present, specifically that something 'has been made clear' or 'has been shown.' It is used to state a fact that is now evident or established.

Inflection: Perfect, Passive, Indicative, 3rd Person Singular

Synonyms: ΦΑΝΕΡΟΩ, ΔΕΙΓΝΥΜΙ, ΑΠΟΚΑΛΥΠΤΩ

G1893

Part of Speech: Conjunction

Sounds like: ep-AY-day

Translations: since, because, for, inasmuch as, seeing that

Notes: This word is a conjunction used to introduce a clause that provides a reason or cause for the main clause. It can be translated as 'since,' 'because,' or 'for,' indicating a logical connection between events or statements. It is often found at the beginning of a sentence or clause.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΓΑΡ, ΕΠΕΙ

Etymology: This word is a compound of the preposition ἘΠΙ (epi, 'upon, on') and the conjunction ἘΠΕΙ (epei, 'when, since'), with the particle ΔΗ (de, 'indeed, now'). It emphasizes the causal relationship.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3708

Part of Speech: Verb

Sounds like: eh-OH-rohn

Translations: I was seeing, they were seeing, I saw, they saw, I was looking, they were looking, I was beholding, they were beholding

Notes: This is a form of the verb 'horao', meaning 'to see', 'to look at', or 'to behold'. It describes an ongoing or repeated action of seeing in the past. It can be used to describe the act of perceiving something with one's eyes, or to understand or discern something mentally. For example, 'they were seeing the signs' or 'I was beholding the vision'.

Inflection: Imperfect Indicative, Active, First Person Singular or Third Person Plural

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΙΔΟΝ

Etymology: From a prolonged form of primary verb ΟΡΑΩ (horao), which means 'to see'. It is related to the concept of vision and perception.

G0095

Part of Speech: Adjective

Sounds like: ah-EE-day

Translations: unseen, shapeless, formless, ugly, a shapeless, an ugly

Notes: This adjective describes something that is without form, shape, or appearance, or something that is ugly or ignoble. It is often used to describe something that is not visible or lacks a distinct form. It is a compound word formed from the negative prefix ἀ- (a-) meaning 'not' and εἶδος (eidos) meaning 'form' or 'shape'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΜΟΡΦΟΣ, ΑΣΧΗΜΩΝ

Etymology: From Ancient Greek ἀ- (a-, 'not') and εἶδος (eidos, 'form, shape').

G0820

Part of Speech: Adjective

Sounds like: ah-TEE-mon

Translations: dishonorable, unhonored, despised, without honor, ignoble

Notes: This word describes something or someone that is without honor, despised, or held in low esteem. It can refer to a person who is dishonored or a thing that is considered ignoble or of no value. It is used to indicate a state of disgrace or lack of respect.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἈΔΟΞΟΣ, ἈΝΑΞΙΟΣ, ΕΥ̓ΤΕΛΗΣ

Etymology: From Greek ἀ- (a-), a negative prefix, and τιμή (timē), meaning 'honor' or 'value'. Thus, it literally means 'without honor'.

G1107

Part of Speech: Verb, Participle

Sounds like: gno-REE-zon-tes

Translations: knowing, making known, recognizing, understanding, perceiving, those who know, those who make known

Notes: This word is a present active participle, meaning 'knowing' or 'making known'. It describes an ongoing action of knowing, recognizing, or causing something to be known. It can function adjectivally, describing a noun, or adverbially, indicating the manner or circumstance of an action.

Inflection: Present Active Participle, Nominative or Accusative, Masculine or Feminine, Plural

Synonyms: ΟΙΔΑ, ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ

G4441

Part of Speech: Verb

Sounds like: eh-POON-tha-non-toh

Translations: they were asking, they were inquiring, they were learning, they were finding out

Notes: This is the imperfect indicative, middle/passive voice, third person plural form of the verb "πυνθάνομαι" (punthanomai). It means "they were asking," "they were inquiring," or "they were learning/finding out." This verb is often used to describe the act of seeking information or making an inquiry, and it can also imply gaining knowledge as a result of that inquiry. It is a deponent verb, meaning it has a middle or passive form but an active meaning.

Inflection: Imperfect, Indicative, Middle/Passive, 3rd Person, Plural

Synonyms: ἘΡΩΤΑΩ, ΖΗΤΕΩ, ΜΑΝΘΑΝΩ

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G3779

Part of Speech: Adverb

Sounds like: OO-toh

Translations: thus, so, in this way, in like manner

Notes: This word is an adverb of manner, indicating how something is done or the way in which something occurs. It can also refer to the extent or degree of something. It is often used to introduce a consequence or a comparison, meaning 'in this way' or 'thus'. It is an older form of ΟΥΤΩΣ, and both forms are used interchangeably in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΥΤΩΣ, ΩΣ

Etymology: From the demonstrative pronoun ΟΥΤΟΣ (houtos, 'this'). It indicates 'in this manner' or 'thus', referring back to something previously mentioned or implied.

G1510

Part of Speech: Participle

Sounds like: ON-tos

Translations: (of) being, (of) existing, (of) a being, (of) an existing one

Notes: ὈΝΤΟΣ is the genitive singular present active participle of the verb 'to be'. It means 'being' or 'existing'. It is often used in genitive absolute constructions, which function like a subordinate clause, indicating time, cause, or circumstance, such as 'while it was being' or 'because it was being'.

Inflection: Present Active Participle, Singular, Genitive, Masculine or Neuter

Etymology: From Proto-Indo-European, meaning 'to be' or 'to exist'.

G2186

Part of Speech: Participle

Sounds like: eh-fes-TOH-tohn

Translations: those standing over, those standing by, those in charge, those present, those attacking, those set over

Notes: This word is a participle derived from the verb 'ephistēmi', meaning 'to stand over, to be present, to be in charge, or to attack'. As a participle, it functions like an adjective or noun, describing someone or something that is performing the action of the verb. In this form, it refers to 'those who are standing over' or 'those who are present/in charge/attacking', depending on the context.

Inflection: Plural, Genitive, Masculine

Synonyms: ΠΑΡΩΝ, ΕΠΙΣΤΑΤΗΣ, ΑΡΧΩΝ

G3485

Part of Speech: Noun

Sounds like: NAH-oo

Translations: of a temple, of the temple, to a temple, to the temple, temples

Notes: This word refers to a temple or a sanctuary, specifically the inner part of a temple where the deity was worshipped. It can also refer to the entire sacred edifice. In the provided examples, it appears in the genitive singular (of the temple) and the nominative/accusative plural (temples).

Inflection: Singular, Genitive or Dative; or Plural, Nominative, Accusative, or Vocative; Masculine

Synonyms: ΙΕΡΟΝ, ΝΕΩΣ

Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, possibly from a root meaning 'to dwell' or 'to inhabit'. It refers to a dwelling place, particularly of a god.

G5111

Part of Speech: Verb

Sounds like: eh-TOL-may-sen

Translations: he dared, she dared, it dared, he ventured, she ventured, it ventured

Notes: This word is a verb meaning 'to dare' or 'to venture'. It describes an action where someone takes a bold or risky step, often implying courage or audacity. It is used to indicate that a person or entity had the courage or presumption to do something.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΘΑΡΡΕΩ, ΤΟΛΜΗ

Etymology: The word ΤΟΛΜΑΩ comes from the noun ΤΟΛΜΑ (tolma), meaning 'daring' or 'boldness'. Its ultimate origin is uncertain, but it is an ancient Greek term.

G2036

Part of Speech: Verb

Sounds like: ay-PINE

Translations: to say, to speak, to tell

Notes: This word is an aorist infinitive verb meaning 'to say', 'to speak', or 'to tell'. It is used to express the action of speaking or communicating something, often in a general sense without specifying the subject or object of the action. It can be used in various constructions, such as after verbs of commanding or desiring, or to express purpose.

Inflection: Aorist, Active, Infinitive

Synonyms: ΛΕΓΕΙΝ, ΛΑΛΕΙΝ, ΦΑΝΑΙ

Etymology: ΕἸΠΕΙΝ is the aorist infinitive of the verb ΕἸΠΩ, which is a suppletive aorist form used with the present tense verbs ΛΕΓΩ and ΦΗΜΙ. Its origin traces back to Proto-Indo-European roots related to speaking or declaring.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G3748, G3767

Part of Speech: Indefinite Relative Pronoun

Sounds like: HOS-tis-OON

Translations: whoever, whatever, whosoever, whatsoever, anyone who, anything that

Notes: This is a compound indefinite relative pronoun, formed from ὅστις (whoever/whatever) and οὖν (therefore/then). It means 'whoever' or 'whatever' and is used to introduce a general or indefinite relative clause, often emphasizing the universality or generality of the statement. It can be used in various cases and numbers depending on its role in the sentence.

Inflection: Singular or Plural, All genders, All cases

Synonyms: ΟΣΤΙΣ, ΟΣ, ΟΣΠΕΡ

G3670