Home / Interlinears (Beta) / Justin Martyr / Dialogue with Trypho the Jew / Chapter 18Dialogue with Trypho the Jew, Chapter 18
Interlinear version from Justin Martyr (Beta)
G1893
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Part of Speech: Conjunction
Sounds like: ep-AY-day
Translations: since, because, for, inasmuch as, seeing that
Notes: This word is a conjunction used to introduce a clause that provides a reason or cause for the main clause. It can be translated as 'since,' 'because,' or 'for,' indicating a logical connection between events or statements. It is often found at the beginning of a sentence or clause.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΓΑΡ, ΕΠΕΙ
Etymology: This word is a compound of the preposition ἘΠΙ (epi, 'upon, on') and the conjunction ἘΠΕΙ (epei, 'when, since'), with the particle ΔΗ (de, 'indeed, now'). It emphasizes the causal relationship.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G0314
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Part of Speech: Verb
Sounds like: an-EG-nohs
Translations: read, read aloud, recognize, know again
Notes: This word is a verb meaning 'to read' or 'to read aloud'. It can also carry the sense of 'to recognize' or 'to know again', especially in classical Greek, though in Koine it primarily refers to the act of reading. It is often used in contexts where sacred texts or laws are being publicly recited or studied.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΓΙΓΝΩΣΚΩ, ἘΠΙΓΙΓΝΩΣΚΩ
G5599
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Part of Speech: Interjection
Sounds like: OH
Translations: O, Oh
Notes: This word is an interjection used for direct address, exclamation, or to express strong emotion such as wonder, lament, or appeal. It often precedes a noun in the vocative case, indicating a direct address to someone or something.
Inflection: Does not inflect
Etymology: From Proto-Indo-European.
G5172
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Part of Speech: Proper Noun
Sounds like: TROO-fone
Translations: Tryphon
Notes: Tryphon is a masculine proper noun, referring to a specific individual. In the provided examples, it functions as the subject of sentences, indicating a person's name. It is used to identify a historical figure, specifically a general who later became a king in the Seleucid Empire.
Inflection: Singular, Nominative, Masculine
Etymology: The name Tryphon is of Greek origin, derived from the verb 'τρυφάω' (tryphaō), meaning 'to live luxuriously' or 'to live delicately'. It implies a person who is delicate, luxurious, or effeminate.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G3670
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Part of Speech: Verb, Participle
Sounds like: ho-mo-lo-GAY-sas
Translations: confessing, having confessed, acknowledging, having acknowledged, professing, having professed
Notes: This word is an aorist active participle derived from the verb 'homologeo'. It describes an action that has been completed in the past, specifically the act of confessing, acknowledging, or professing. As a participle, it functions like an adjective, modifying a noun or pronoun, and can also convey a sense of 'when he confessed' or 'because he confessed' depending on the context.
Inflection: Singular, Nominative, Masculine, Aorist Active Participle
Synonyms: ΕΞΟΜΟΛΟΓΕΩ, ΟΜΟΛΟΓΙΑ
G5346
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Part of Speech: Verb
Sounds like: EH-fays
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This word is a third-person singular aorist active indicative form of the verb 'φημί' (phēmi), meaning 'to say' or 'to speak'. It indicates a completed action in the past, specifically that 'he', 'she', or 'it' said or spoke something. It is commonly used to introduce direct or indirect speech.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΛΕΓΩ, ΕΙΠΕΝ, ΛΑΛΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G5259
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Part of Speech: Preposition, Prefix
Sounds like: HOOP
Translations: under, by, with, from, at, through, in, of
Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.
Inflection: Does not inflect (as a preposition or prefix)
Synonyms: ΚΑΤΑ, ΕΠΙ
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-noo
Translations: of that, of that one, of him, of it, that one's, his
Notes: This word is the genitive singular form of the demonstrative pronoun/adjective 'ἘΚΕΙΝΟΣ', meaning 'that' or 'that one'. In the genitive case, it indicates possession or origin, translating to 'of that', 'of that one', 'of him', or 'of it'. It can refer to a person or thing previously mentioned or understood from context, distinguishing it from something closer or more immediate.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'ἘΚΕΙΝΟΣ' is derived from the demonstrative particle 'ἘΚΕῖ' (there), indicating distance. It points to something or someone far off or distinct from the speaker and listener.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4990
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Part of Speech: Noun
Sounds like: so-TEE-ros
Translations: of a savior, of the Savior, of a deliverer, of the Deliverer, of a preserver, of the Preserver
Notes: This word refers to a savior, deliverer, or preserver. It is used to describe someone who brings salvation, rescue, or safety. In a religious context, it often refers to God or Jesus Christ as the ultimate Savior. It is typically used in a genitive construction, indicating possession or origin, such as 'the power of the Savior' or 'from the Savior'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΡΥΣΤΗΣ, ΛΥΤΡΩΤΗΣ, ΣΩΖΩΝ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G1321
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Part of Speech: Participle
Sounds like: dee-dakh-THEN-tah
Translations: taught, having been taught, things taught, that which was taught
Notes: This word is an aorist passive participle derived from the verb 'διδάσκω' (didaskō), meaning 'to teach'. As a participle, it functions like an adjective or adverb, describing something that has been taught or that has undergone the action of being taught. In this form, it refers to 'that which has been taught' or 'things that have been taught'.
Inflection: Aorist, Passive, Participle, Neuter, Nominative or Accusative, Plural
Synonyms: ΜΑΘΗΘΕΝΤΑ, ΕΚΠΑΙΔΕΥΘΕΝΤΑ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G0824
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Part of Speech: Adjective
Sounds like: AH-toh-pon
Translations: out of place, improper, absurd, unreasonable, wrong, evil, a wrong thing, an improper thing
Notes: This word describes something that is 'out of place' or 'improper'. It can refer to something that is absurd, unreasonable, or even morally wrong or evil. It is used to characterize actions or situations that deviate from what is considered right, fitting, or logical.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ἈΛΟΓΟΣ, ἈΠΡΕΠΗΣ, ἈΔΙΚΟΣ
Etymology: The word ἄτοπος (atopos) is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and τόπος (topos) meaning 'place'. Thus, it literally means 'without a place' or 'out of place'.
G3543
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Part of Speech: Verb
Sounds like: noh-MEE-zoh
Translations: to think, to suppose, to believe, to consider, to practice, to observe, to be accustomed
Notes: This verb means to think, suppose, or believe something to be true. It can also mean to consider or deem something. In some contexts, it refers to practicing or observing a custom or law, indicating a habitual action or a widely accepted practice. It is often used to express an opinion or a common belief.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΟἸΟΜΑΙ, ἩΓΕΟΜΑΙ, ΔΟΚΕΩ
Etymology: From νόμος (nomos), meaning 'law' or 'custom'. The word originally meant 'to do by custom, to practice, to observe', and later developed the sense of 'to think, to suppose' based on what is customary or generally accepted.
G4160
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Part of Speech: Verb
Sounds like: peh-poy-AY-keh-nye
Translations: to have made, to have done, to have produced, to have created
Notes: This word is the perfect active infinitive form of the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a perfect infinitive, it describes an action that has been completed in the past, with the results continuing into the present. It is often used to express the idea of having accomplished something or having brought something into existence. For example, it could be used in a sentence like 'He desired to have made a great work' or 'They claimed to have done good deeds'.
Inflection: Perfect, Active, Infinitive
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1024
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Part of Speech: Adjective
Sounds like: bra-KHEH-ah
Translations: short, brief, a short time, a brief time, a little while, a little
Notes: This word describes something as being short in duration or extent, or small in quantity. It can refer to a short period of time, a small amount, or something that is concise. It is often used in the neuter plural form to mean 'brief things' or 'a short time'.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΛΙΓΟΣ, ΜΙΚΡΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3056
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Part of Speech: Noun
Sounds like: loh-GEE-ah
Translations: words, sayings, utterances, messages
Notes: This word refers to spoken or written words, sayings, or messages. It is the plural form of 'λόγος' (logos), which can mean word, reason, or account. In a religious context, it often refers to divine utterances or the words of God.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ, ΦΩΝΑΙ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G4397
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Part of Speech: Adjective
Sounds like: pro-fay-tee-KOYS
Translations: (to) prophetic, (to) a prophetic, (by) prophetic, (by) a prophetic
Notes: This word describes something as pertaining to a prophet or prophecy. It is used to indicate that something is prophetic in nature, meaning it relates to divine inspiration, prediction, or the office of a prophet. It is often used in contexts referring to prophetic writings or utterances.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΠΡΟΦΗΤΕΥΤΙΚΟΣ, ΜΑΝΤΙΚΟΣ
G1984
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Part of Speech: Verb, Participle
Sounds like: ep-im-nees-THEYS
Translations: having remembered, having called to mind, having made mention of
Notes: This word is a participle derived from the verb 'epimimnēskō', meaning 'to remember' or 'to call to mind'. As a participle, it describes an action that has already occurred, often functioning like an adjective or adverb in a sentence. It indicates that someone has brought something to their memory or has mentioned something.
Inflection: Aorist, Passive, Masculine, Nominative, Singular
Synonyms: ΜΝΗΣΘΕΙΣ, ΑΝΑΜΝΗΣΘΕΙΣ
G3068
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Part of Speech: Verb
Sounds like: loo-SAH-stheh
Translations: wash yourselves, bathe yourselves
Notes: This word is a command, specifically telling a group of people to wash or bathe themselves. It implies a self-directed action of cleansing, either literally or metaphorically.
Inflection: Aorist, Middle Voice, Imperative, 2nd Person Plural
Synonyms: ΝΙΠΤΩ, ΚΑΘΑΡΙΖΩ
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G2513
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Part of Speech: Adjective
Sounds like: ka-tha-ROY
Translations: clean, pure, clear, innocent, a clean, a pure
Notes: This word describes something as clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or ceremonially clean, or to an object that is unadulterated. It is often used to describe a state of being free from sin or guilt.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΓΝΟΙ, ΑΜΙΑΝΤΟΙ, ΑΜΟΛΥΝΤΟΙ
G1096
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Part of Speech: Verb
Sounds like: geh-NEH-stheh
Translations: become, be, come to pass, happen, arise, be made, be done
Notes: This word is a verb meaning 'to become,' 'to be,' 'to come into being,' 'to happen,' or 'to arise.' It is often used to describe a change of state or the occurrence of an event. As an imperative, it functions as a command, telling someone or a group to become or to be something.
Inflection: Second Person, Plural, Aorist, Middle Voice, Imperative
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G0851
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Part of Speech: Verb
Sounds like: ah-feh-LEH-stheh
Translations: take away, remove, cut off, put away, rid yourselves of
Notes: This is a compound verb formed from the preposition ἀπό (away from) and the verb αἱρέω (to take, seize). It means to take something away from someone or something, to remove it, or to cut it off. In the given form, it functions as an imperative, commanding or urging the listener(s) to perform the action of taking away or removing something.
Inflection: Aorist, Middle Voice, Imperative, Second Person, Plural
Synonyms: ΑΙΡΩ, ΑΠΟΚΟΠΤΩ, ΕΞΑΙΡΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G4189
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Part of Speech: Noun
Sounds like: po-nee-REE-as
Translations: of wickedness, of evil, of malice, of depravity, of mischief
Notes: This word refers to wickedness, evil, malice, or depravity. It describes a state of moral badness or harmfulness. It is often used to describe actions or intentions that are morally corrupt or harmful to others.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΚΙΑ, ΦΑΥΛΟΤΗΣ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G5590
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Part of Speech: Noun
Sounds like: psy-KHOHN
Translations: of souls, of lives, of spirits, of minds, of breaths
Notes: This word refers to the genitive plural form of 'psyche,' which means soul, life, spirit, or mind. It is often used to denote the inner self, the animating principle of a living being, or the seat of emotions, desires, and affections. In a broader sense, it can refer to life itself or a living being. As a genitive plural, it indicates possession or relationship, meaning 'belonging to souls' or 'of souls.'
Inflection: Plural, Genitive, Feminine
Synonyms: ΠΝΕΥΜΑΤΩΝ, ΖΩΩΝ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3068
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Part of Speech: Verb
Sounds like: loo-SAH-sthai
Translations: to wash oneself, to bathe, to cleanse oneself
Notes: This word is an infinitive verb in the middle voice, meaning 'to wash oneself' or 'to bathe'. It describes an action performed by the subject upon themselves, rather than on an external object. It is often used in contexts of personal hygiene or ritual cleansing.
Inflection: Infinitive, Aorist, Middle Voice
Synonyms: ΝΙΠΤΩ, ΠΛΥΝΩ
Etymology: From Proto-Indo-European *lowh₃- ('to wash'). It is related to Latin lavo ('to wash') and English 'lave'.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3067
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Part of Speech: Noun
Sounds like: LOO-tron
Translations: bath, a bath, washing, a washing, laver, a laver
Notes: This word refers to a bath or a washing, often implying the act of bathing or the place where one bathes. It can also refer to the water used for washing or the vessel (laver) in which washing takes place. In a metaphorical sense, it can refer to spiritual cleansing or regeneration.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΛΟΥΣΙΣ, ΝΙΨΙΣ
Etymology: From the verb λούω (louō), meaning 'to wash' or 'to bathe'.
G2753
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Part of Speech: Verb
Sounds like: keh-LEH-oo-ee
Translations: he commands, he orders, he urges, he bids
Notes: This word means to command, order, or urge someone to do something. It is used to express a directive or an instruction given by an authority or someone in a position to give orders. For example, 'he commands them to go' or 'he orders the work to be done'.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΕΠΙΤΑΤΤΩ, ΠΡΟΣΤΑΤΤΩ, ΔΙΑΤΑΣΣΩ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G4059
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Part of Speech: Verb
Sounds like: peh-ree-TEM-nes-thai
Translations: to be circumcised, to circumcise oneself
Notes: This word is the present middle or passive infinitive form of the verb 'περιτέμνω' (peritemnō), meaning 'to cut around' or 'to circumcise'. In the middle voice, it means 'to circumcise oneself', and in the passive voice, 'to be circumcised'. It is often used in contexts relating to the Jewish practice of circumcision.
Inflection: Present, Middle or Passive, Infinitive
Etymology: From 'περί' (peri), meaning 'around', and 'τέμνω' (temnō), meaning 'to cut'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0228
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Part of Speech: Adjective
Sounds like: ah-lay-thee-NEEN
Translations: true, real, genuine, a true, a real, a genuine
Notes: This word describes something as true, real, or genuine, as opposed to something false, counterfeit, or merely apparent. It emphasizes the authenticity and reality of a person, thing, or concept. It is often used to distinguish between a shadow or copy and the original reality. For example, it can describe a 'true light' or 'true bread'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΛΗΘΗΣ, ΓΝΗΣΙΟΣ, ΕΤΥΜΟΣ
G4061
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Part of Speech: Noun
Sounds like: peh-ree-toh-MEN
Translations: circumcision, a circumcision
Notes: This word refers to the act of circumcision, a religious or cultural practice involving the removal of the foreskin. In Koine Greek, it often refers to the Jewish practice of circumcision, which was a sign of the covenant with God. It can be used in both a literal sense and a metaphorical sense, referring to a spiritual cleansing or transformation.
Inflection: Singular, Accusative, Feminine
Etymology: From the Greek verb περιτέμνω (peritemnō), meaning 'to cut around'. It is a compound word formed from περί (peri), meaning 'around', and τέμνω (temnō), meaning 'to cut'.
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOW-teen
Translations: this, that, this one, that one
Notes: ΤΑΥΤΗΝ is the feminine singular accusative form of the demonstrative pronoun ΟΥ͂ΤΟΣ. It is used to point out something specific, often something near the speaker or something that has just been mentioned. It functions like 'this' or 'that' in English, and as an accusative, it typically serves as the direct object of a verb or the object of a preposition.
Inflection: Accusative, Singular, Feminine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G0302
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Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G4561
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Part of Speech: Noun
Sounds like: SAR-kah
Translations: flesh, a flesh, body, a body, humanity
Notes: This word refers to the physical body of a living being, including humans and animals. It can also denote human nature, often with an emphasis on its weakness or mortality, or humanity in general. In some contexts, it can refer to the whole person or to earthly existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G4521
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Part of Speech: Noun
Sounds like: sah-BBAH-tah
Translations: Sabbaths, a Sabbath, the Sabbath, week
Notes: This word refers to the Sabbath, the seventh day of the week, observed by Jews as a day of rest and worship. In the plural form, it can refer to multiple Sabbaths or, by extension, to a 'week' as the period between Sabbaths. It is often used in contexts relating to religious observances or the passage of time.
Inflection: Plural, Neuter, Nominative or Accusative
Etymology: The word 'Σάββατον' (Sabbaton) is a transliteration of the Hebrew word 'שַׁבָּת' (Shabbat), meaning 'rest' or 'cessation'. It entered Greek through the Septuagint, the Koine Greek translation of the Hebrew Bible.
G1859
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Part of Speech: Noun
Sounds like: eh-or-TAS
Translations: feasts, festivals, holidays
Notes: This word refers to religious or celebratory festivals and holidays. It is used to denote a time of special observance or celebration, often involving gatherings and rituals. In the provided examples, it is used in contexts of observing or despising such celebrations.
Inflection: Plural, Accusative, Feminine
Synonyms: ΠΑΝΗΓΥΡΙΣ, ΘΥΣΙΑ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sas
Translations: all, every, whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. In the provided examples, it modifies feminine plural nouns, indicating 'all' of those nouns. For instance, 'ΠΑΣΑΣ ΤΑΣ ΑΜΑΡΤΙΑΣ ΥΜΩΝ' means 'all your sins'.
Inflection: Feminine, Accusative, Plural
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0574
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Part of Speech: Adverb
Sounds like: AH-ploce
Translations: simply, plainly, absolutely, entirely, without reservation, frankly, completely, altogether
Notes: This word is an adverb meaning 'simply' or 'plainly'. It can also convey the sense of 'absolutely' or 'entirely', indicating a complete or unqualified manner. It describes an action or state as being straightforward, without complexity, or in a comprehensive way.
Inflection: Does not inflect
Synonyms: ΠΑΝΤΩΣ, ΟΛΩΣ, ΑΚΡΙΒΩΣ
Etymology: Derived from the adjective ΑΠΛΟΥΣ (haplous), meaning 'simple' or 'single'. The root is related to the concept of being 'unfolded' or 'without folds', hence 'simple' or 'straightforward'.
G5442
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Part of Speech: Verb
Sounds like: eh-fy-LAS-so-men
Translations: we were guarding, we were keeping, we were watching, we were observing
Notes: This word is a verb meaning 'to guard,' 'to keep,' 'to watch,' or 'to observe.' It is used to describe the act of protecting something or someone, or of carefully observing a rule or command. The form 'ἘΦΥΛΑΣΣΟΜΕΝ' indicates an ongoing action in the past, specifically 'we were guarding' or 'we were keeping.'
Inflection: First Person Plural, Imperfect, Active, Indicative
Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1097
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Part of Speech: Verb
Sounds like: eg-NOH-men
Translations: we knew, we have known, we came to know, we perceived, we understood
Notes: This is a verb meaning 'to know', 'to come to know', 'to perceive', or 'to understand'. It describes an action of gaining knowledge or becoming aware of something. It is used to indicate that a group of people (specifically, 'we') acquired knowledge or understanding in the past.
Inflection: Aorist Active Indicative, 1st Person Plural
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G0156
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Part of Speech: Noun
Sounds like: ai-TEE-an
Translations: cause, a cause, reason, a reason, charge, a charge, accusation, an accusation, fault, a fault
Notes: This word refers to a cause, reason, or ground for something. It can also denote a charge or accusation, or even a fault. It is commonly used to explain the basis or origin of an action or event.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΦΑΣΙΣ, ΑἸΤΙΟΝ
Etymology: The word ΑἸΤΙΑ (aitia) comes from the Greek word αἴτιος (aitios), meaning 'responsible' or 'culpable'.
G4367
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Part of Speech: Verb
Sounds like: pros-eh-TAH-gee
Translations: it was commanded, he was commanded, she was commanded, it was ordered, he was ordered, she was ordered
Notes: This word is the 3rd person singular aorist passive indicative form of the verb 'prostassō', meaning 'to command' or 'to order'. It describes an action that was completed in the past, where the subject of the verb was the recipient of a command or order. For example, 'it was commanded' or 'he/she was ordered'.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΚΕΛΕΥΩ, ΕΝΤΕΛΛΟΜΑΙ
G5126
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Part of Speech: Adverb
Sounds like: too-TESS-tee
Translations: that is, that is to say, namely, i.e.
Notes: This is a compound word formed from the demonstrative pronoun 'this' (τοῦτο) and the verb 'is' (ἐστι). It functions as an adverbial phrase used to clarify, explain, or introduce an equivalent or more specific term for something previously mentioned. It can be used to elaborate on a statement or provide a definition.
Inflection: Does not inflect
Synonyms: ΔΗΛΟΝΟΤΙ, ΟΥΤΩΣ
Etymology: This word is a compound of the neuter singular nominative/accusative form of the demonstrative pronoun ΤΟΥΤΟ (this) and the third person singular present indicative active form of the verb ΕΣΤΙ (is).
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-as
Translations: of lawlessness, of iniquity, of transgression, of wickedness, a lawlessness, an iniquity, a transgression, a wickedness
Notes: This word refers to the state of being without law, or a violation of law. It often implies moral wickedness, unrighteousness, or rebellion against divine law. It can describe a general condition of lawlessness or a specific act of transgression.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ
G4641
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Part of Speech: Noun
Sounds like: sklay-roh-kar-DEE-an
Translations: hardness of heart, a hardness of heart, stubbornness, obstinacy
Notes: This is a compound noun meaning 'hardness of heart' or 'stubbornness'. It refers to a state of spiritual insensitivity or resistance to God's will and truth. It describes a person who is unyielding, unrepentant, and unwilling to listen or change, often used in a negative sense regarding spiritual or moral obduracy.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΕΙΘΕΙΑ, ΣΚΛΗΡΟΤΗΣ
Etymology: The word is a compound of two Greek words: σκληρός (sklēros), meaning 'hard' or 'harsh', and καρδία (kardia), meaning 'heart'. It literally means 'hard-heartedness'.
G5278
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Part of Speech: Verb
Sounds like: hoo-po-MEH-no-men
Translations: we endure, we persevere, we remain, we patiently wait
Notes: This word describes the act of enduring, persevering, or remaining steadfast under difficult circumstances. It implies a patient waiting or a steadfast continuance despite opposition or hardship. It is often used in contexts of faith or trials, indicating a commitment to remain firm.
Inflection: First Person Plural, Present Indicative, Active Voice
Synonyms: ΚΑΡΤΕΡΩ, ΑΝΕΧΟΜΑΙ, ΜΕΝΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G1139
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Part of Speech: Noun
Sounds like: dai-MO-nohn
Translations: of demons, of evil spirits
Notes: This word refers to spiritual beings, often understood as evil spirits or demons in a New Testament context. It is the genitive plural form, indicating possession or origin, so it would be used in phrases like 'the power of demons' or 'the works of evil spirits'.
Inflection: Plural, Genitive, Masculine or Feminine
Synonyms: ΠΝΕΥΜΑΤΩΝ, ΑΓΓΕΛΩΝ
G5337
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Part of Speech: Adjective
Sounds like: FOW-lon
Translations: of evil, of bad, of worthless, of base, of depraved, of corrupt
Notes: This word describes something as evil, bad, worthless, or depraved. It is used to characterize things or people that are morally corrupt or of poor quality. In the provided examples, it is used in the genitive plural to modify 'works' (ἔργων), 'angels' (ἀγγέλοι), and 'demons' (δαιμόνων), indicating that these are 'of evil' or 'evil' works, angels, or demons.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΠΟΝΗΡΩΝ, ΚΑΚΩΝ, ΑΧΡΕΙΩΝ
G1754
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Part of Speech: Participle
Sounds like: en-er-GOU-me-na
Translations: being worked, being produced, being caused, being performed, being active, being effective, being in operation, being energized
Notes: This word is a present passive participle, meaning 'being worked' or 'being caused'. It describes something that is being acted upon or brought about, often with a sense of divine or supernatural agency. It can refer to things that are being produced, performed, or are actively in operation. In the provided context, it refers to things 'being caused' or 'being wrought' by humans and evil spirits.
Inflection: Present, Passive, Participle, Neuter, Plural, Nominative or Accusative
Synonyms: ΠΟΙΟΥΜΕΝΑ, ΓΙΝΟΜΕΝΑ, ΠΡΑΤΤΟΜΕΝΑ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G5342
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Part of Speech: Verb
Sounds like: FEH-rine
Translations: to bear, to carry, to bring, to lead, to endure, to produce
Notes: This word is the present active infinitive form of the verb ΦΕΡΩ. It means "to bear," "to carry," or "to bring." It can also imply enduring something or producing fruit/results. It is used to express an action without specifying a subject or tense, often functioning like an English infinitive phrase.
Inflection: Present, Active, Infinitive
Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ
Etymology: From Proto-Indo-European *bʰer- meaning 'to carry, to bear'. It is cognate with Latin ferō, English bear, and Sanskrit bharati.
G3360
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Part of Speech: Preposition, Adverb, Conjunction
Sounds like: MEKH-ree
Translations: until, up to, as far as, even to, while, during
Notes: This word indicates a point in time or space that is reached, meaning 'until' or 'up to'. As a preposition, it takes the genitive case and specifies the limit of an action or state. As an adverb, it can modify verbs or clauses, indicating duration or extent. As a conjunction, it introduces a temporal clause, meaning 'while' or 'until'.
Inflection: Does not inflect
Synonyms: ΕΩΣ, ΑΧΡΙ
Etymology: From an assumed base *mekh-, perhaps related to μέγας (megas, “great”) or μήκος (mēkos, “length”). It denotes a limit or extent.
G0731
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Part of Speech: Adjective
Sounds like: ar-RHE-tohn
Translations: of unspeakable, of unutterable, of inexpressible
Notes: This word describes something that cannot be spoken, uttered, or expressed, often due to its profound, sacred, or overwhelming nature. It refers to things that are beyond human words or comprehension. It is used here in the genitive plural, indicating possession or relation to multiple unspeakable things.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΛΑΛΗΤΟΣ, ΑΝΕΚΛΑΛΗΤΟΣ
G2288
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Part of Speech: Noun
Sounds like: THAH-nah-TOO
Translations: (of) death, (of) a death
Notes: This word refers to the state of being dead, the cessation of life, or the end of existence. It is often used to describe physical death, but can also refer to spiritual death or separation. In a sentence, it would typically indicate possession or origin, such as 'the power of death' or 'delivered from death'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΔΗΣ
Etymology: From Proto-Indo-European, meaning 'to die'.
G5098
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Part of Speech: Noun
Sounds like: tee-moh-ree-OHN
Translations: of punishments, of vengeance, of retribution
Notes: This word refers to the act of punishing or taking vengeance, often implying a just recompense for wrongdoing. It can also refer to the punishment itself or the retribution received. In this form, it indicates possession or origin, meaning 'of punishments' or 'belonging to punishments'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΔΙΚΗ, ΚΟΛΑΣΙΣ, ΕΚΔΙΚΗΣΙΣ
G2172
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Part of Speech: Verb, Participle
Sounds like: yoo-KHO-me-noy
Translations: praying, making a vow, wishing, those praying, while praying
Notes: This word is a participle derived from the verb 'εὔχομαι' (euchomai), meaning 'to pray' or 'to make a vow'. As a participle, it describes an ongoing action and can function adjectivally or adverbially. In this form, it refers to 'those who are praying' or 'while praying'. It can also carry the sense of 'wishing' or 'desiring'.
Inflection: Present, Middle/Passive Voice, Participle, Masculine, Nominative or Vocative Case, Plural
Synonyms: ΠΡΟΣΕΥΧΟΜΕΝΟΙ, ΔΕΟΜΕΝΟΙ
Etymology: The word εὔχομαι (euchomai) comes from the Proto-Indo-European root *h₁eugʰ- meaning 'to speak solemnly, to vow, to pray'. It is related to words signifying 'vow' or 'oath' in other Indo-European languages.
G1653
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Part of Speech: Verb
Sounds like: eh-leh-thay-NAI
Translations: to be shown mercy, to be pitied, to be mercifully dealt with
Notes: This word is the aorist passive infinitive form of the verb 'to have mercy' or 'to pity'. It describes the action of receiving mercy or compassion from someone else. It is often used in contexts where a person is seeking or receiving divine favor or pity.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΟΙΚΤΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ
Etymology: From ἔλεος (eleos), meaning 'mercy, pity'. The verb ἐλεέω means 'to show mercy'.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G5108
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Part of Speech: Adjective
Sounds like: toy-OW-tah
Translations: such things, such, of such a kind, these things
Notes: This word is an adjective meaning 'such' or 'of such a kind'. It is used to refer to things that have been previously mentioned or are implied by the context, indicating their nature or quality. It often functions as a substantive, meaning 'such things' or 'people of such a kind'.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΙΟΣ, ΤΟΣΟΥΤΟΣ
G1303
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Part of Speech: Verb
Sounds like: dee-ah-TEE-then-tas
Translations: making, establishing, covenanting, arranging, disposing, administering, putting in order
Notes: This word is a participle derived from the verb 'διατίθημι'. It refers to the act of making an arrangement, establishing something, or covenanting. It can also mean to administer or dispose of something, often in the context of a will or a covenant. It implies a deliberate and orderly setting up of affairs or agreements.
Inflection: Present, Active, Participle, Masculine, Accusative, Plural
Synonyms: ΠΟΙΕΩ, ΤΙΘΗΜΙ, ΚΑΘΙΣΤΗΜΙ
Etymology: The verb διατίθημι is a compound word formed from διά (dia), meaning 'through' or 'apart', and τίθημι (tithēmi), meaning 'to place' or 'to set'. Thus, it literally means 'to place through' or 'to set apart', leading to meanings of arranging, disposing, or covenanting.
G3366
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Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G3398
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Part of Speech: Adjective, Noun, Adverb
Sounds like: mee-KRON
Translations: small, little, a little, a small thing, a short time
Notes: This word is an adjective that describes something as small in size, quantity, or importance. It can be used to refer to physical smallness, a small amount, or something of lesser significance. In its neuter form, it can also function as a noun meaning 'a small thing' or 'a little bit', or as an adverb meaning 'a little' or 'for a short time'.
Inflection: Singular, Neuter, Nominative or Accusative; or Masculine or Feminine, Accusative
Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ
Etymology: The word ΜΙΚΡΟΣ comes from an ancient Proto-Indo-European root meaning 'small'. It is related to words in other Indo-European languages that convey the idea of smallness or littleness.
G0272
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Part of Speech: Verb
Sounds like: ah-MEI-bes-thai
Translations: to answer, to reply, to exchange, to requite, to return, to recompense
Notes: This word is a verb in the present middle/passive infinitive form. It means 'to answer' or 'to reply' when used in the context of speech. It can also mean 'to exchange' or 'to requite' when referring to actions or favors, implying a return or recompense for something received.
Inflection: Infinitive, Present, Middle or Passive Voice
Synonyms: ἈΠΟΚΡΙΝΟΜΑΙ, ἈΝΤΑΠΟΔΙΔΩΜΙ
Etymology: From the root verb ἀμείβω, meaning 'to change, exchange, requite'. It is related to words signifying change or alternation.
G3367
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Part of Speech: Pronoun, Adjective
Sounds like: may-THEH-nah
Translations: no one, nobody, nothing, any, not any, none
Notes: This word is a negative indefinite pronoun or adjective, meaning 'no one', 'nobody', 'nothing', or 'not any'. It is used to express a complete absence or negation of something or someone. As an adjective, it modifies a noun, indicating that there is 'not any' of that noun. As a pronoun, it stands in for 'no one' or 'nothing'. It is often used in prohibitions or commands, especially with the subjunctive mood, to forbid an action.
Inflection: Singular, Masculine or Feminine, Accusative
Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝ
G1014
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Part of Speech: Verb, Participle
Sounds like: boo-LOH-meh-noy
Translations: wishing, desiring, intending, purposing, wanting, willing
Notes: This word is a participle derived from the verb 'βούλομαι', meaning 'to wish' or 'to desire'. It describes someone who is in the act of wishing, desiring, or intending something. It often indicates a deliberate or considered desire, as opposed to a spontaneous one. It can be used to describe the subject of a sentence who is performing an action out of a particular will or intention.
Inflection: Present, Middle/Passive Voice, Nominative, Masculine, Plural
Synonyms: ΘΕΛΟΝΤΕΣ, ΕΠΙΘΥΜΟΥΝΤΕΣ
G2537
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Part of Speech: Adjective
Sounds like: KAI-nos
Translations: new, fresh, a new, an new
Notes: This word describes something that is new in quality, fresh, or unprecedented, rather than new in terms of age (for which a different Greek word, ΝΕΟΣ, is used). It often implies something superior or different from what came before. It can be used to describe things like a new covenant, a new creation, or new teachings.
Inflection: Masculine, Nominative, Singular
Synonyms: ΠΡΟΣΦΑΤΟΣ, ΑΚΑΙΝΟΤΟΜΗΤΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to the concept of 'freshness' or 'newness'.
G3550
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Part of Speech: Noun
Sounds like: noh-moh-THEH-tays
Translations: lawgiver, a lawgiver
Notes: This word refers to someone who establishes or enacts laws. It can describe a person who creates a legal system or a divine being who gives commandments. It is typically used in a nominative case to identify the subject as the lawgiver.
Inflection: Singular, Nominative, Masculine
Synonyms: ΝΟΜΟΔΟΤΗΣ
Etymology: This is a compound word derived from two Greek words: ΝΟΜΟΣ (NOMOS), meaning 'law', and ΤΙΘΗΜΙ (TITHĒMI), meaning 'to place' or 'to set'. Thus, it literally means 'one who places or sets laws'.
G2753
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Part of Speech: Verb
Sounds like: eh-keh-LEW-sen
Translations: commanded, ordered, bade, urged
Notes: This word is a verb meaning 'to command' or 'to order'. It is used to express an instruction or directive given by someone in authority. For example, a king might command his servants to do something, or a general might order his troops.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΠΡΟΣΤΑΤΤΩ, ΕΝΤΕΛΛΟΜΑΙ, ΕΠΙΤΑΤΤΩ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G3780
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Part of Speech: Adverb
Sounds like: OOKH-ee
Translations: no, not at all, by no means, certainly not
Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗ
Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.
G984
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Part of Speech: Verb
Sounds like: BLAP-ton-tah
Translations: harming, hurting, injuring, damaging, hindering, impeding
Notes: This word is a present active participle, meaning 'harming' or 'injuring'. It describes an action that is currently causing harm or damage. It can be used to describe someone or something that is detrimental or obstructive. For example, it could describe a person who is harming others, or a situation that is damaging to a cause.
Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Neuter
Synonyms: ΑΔΙΚΟΥΝΤΑ, ΖΗΜΙΟΥΝΤΑ, ΚΩΛΥΟΝΤΑ
G4559
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Part of Speech: Adjective
Sounds like: sar-ki-KAYN
Translations: fleshly, carnal, worldly
Notes: This word describes something related to or characteristic of the flesh, often in a negative sense, implying a focus on earthly desires or human nature rather than spiritual matters. It can refer to things that are physical or material, or to actions and attitudes driven by human weakness or sin. It is used to describe a state of being or an action that is not spiritual.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΑΡΚΙΝΟΣ, ΚΟΣΜΙΚΟΣ
G3004
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Part of Speech: Verb
Sounds like: LEH-goh
Translations: say, speak, tell, call, mean
Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.
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