2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G5172

Part of Speech: Proper Noun

Sounds like: TROO-fone

Translations: Tryphon

Notes: Tryphon is a masculine proper noun, referring to a specific individual. In the provided examples, it functions as the subject of sentences, indicating a person's name. It is used to identify a historical figure, specifically a general who later became a king in the Seleucid Empire.

Inflection: Singular, Nominative, Masculine

Etymology: The name Tryphon is of Greek origin, derived from the verb 'τρυφάω' (tryphaō), meaning 'to live luxuriously' or 'to live delicately'. It implies a person who is delicate, luxurious, or effeminate.

G3376, G3378

Part of Speech: Noun, Adverb

Sounds like: MAYN

Translations: month, a month, surely, indeed, truly, certainly

Notes: This word has two primary meanings in Koine Greek. As a noun (G3378), it refers to a 'month', a period of time. As an adverb (G3376), it functions as an emphatic particle, meaning 'surely', 'indeed', 'truly', or 'certainly', often used to confirm or emphasize a statement. It can also be used in questions to expect a positive answer.

Inflection: Noun: Singular, Nominative, Accusative, Genitive, Dative; Adverb: Does not inflect

Synonyms: ΕΤΟΣ, ΑΛΗΘΩΣ, ΟΝΤΩΣ

Etymology: The noun 'ΜΗΝ' (month) comes from Proto-Indo-European, referring to the moon and its cycle. The adverb 'ΜΗΝ' (surely) is also of uncertain but ancient origin, possibly related to particles of affirmation.

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOON

Translations: Jesus, Joshua

Notes: This is a proper name, the Greek form of the Hebrew name 'Joshua'. It refers primarily to Jesus Christ, the central figure of Christianity. It can also refer to other individuals named Joshua in the Old Testament or other historical figures. In a sentence, it functions as the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Masculine

Etymology: The Greek name ἸΗΣΟΥΣ (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'.

G3004

Part of Speech: Verb

Sounds like: leh-GON-tohn

Translations: (of) saying, (of) speaking, (of) telling, (of) relating, (of) calling, (of) naming

Notes: This word is the genitive plural form of the present active participle of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It refers to 'those who are saying' or 'of those who are speaking'. It is often used to introduce direct or indirect speech, or to describe the action of a group of people who are speaking.

Inflection: Present Active Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΛΑΛΟΥΝΤΩΝ, ΦΩΝΟΥΝΤΩΝ

G3670

Part of Speech: Verb

Sounds like: ho-mo-lo-GEIN

Translations: to confess, to acknowledge, to profess, to agree, to admit, to declare

Notes: This word is the present active infinitive form of the verb 'homologeo'. It means to confess, acknowledge, or agree, often implying a public declaration or a formal agreement. It can be used in contexts of admitting a truth, professing faith, or agreeing with someone's statement or position.

Inflection: Infinitive, Present, Active

Synonyms: ΟΜΟΛΟΓΙΑ, ΟΜΟΛΟΓΟΣ

Etymology: The word 'homologeo' is a compound word derived from the Greek words 'homos' (meaning 'same' or 'one and the same') and 'logos' (meaning 'word' or 'speech'). Thus, it literally means 'to speak the same word' or 'to agree in word'.

G3004

Part of Speech: Participle

Sounds like: leh-go-MEH-nohn

Translations: of things being said, of things being spoken, of things being told, of things being called

Notes: This word is a participle derived from the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As a participle, it functions like an adjective or adverb while retaining verbal qualities. In this form, it refers to 'things that are being said' or 'things that are being spoken about'. It is used to describe the subject or object of a statement or discussion.

Inflection: Plural, Genitive, Neuter, Present, Passive

Synonyms: ΛΑΛΟΥΜΕΝΩΝ, ΡΗΘΕΝΤΩΝ

G5546

Part of Speech: Noun

Sounds like: KHRIS-tee-ah-NOHN

Translations: of Christians

Notes: This word refers to those who are followers of Christ, or adherents to the Christian faith. It is a compound word derived from 'Christos' (Christ) and a suffix indicating belonging or adherence. It is used to describe the community or group of believers.

Inflection: Plural, Genitive, Masculine

Synonyms: ΑΓΙΟΙ, ΠΙΣΤΟΙ

Etymology: The word ΧΡΙΣΤΙΑΝΟΣ (Christianos) is derived from ΧΡΙΣΤΟΣ (Christos), meaning 'Anointed One' or 'Messiah', with the Latin suffix -ianus, indicating adherence or belonging. It was first used in Antioch to describe the followers of Jesus.

G4441

Part of Speech: Verb

Sounds like: poon-THA-noh-my

Translations: to inquire, to learn, to ascertain, to ask, to hear

Notes: This verb means to inquire, to learn by inquiry, or to ascertain. It is a deponent verb, meaning it has a passive form but an active meaning. It is often used to describe the act of gaining information through questioning or investigation, or simply to hear news or learn facts. It can be used with a genitive case to indicate the source of information, or with an accusative case for the object of inquiry.

Inflection: Present Tense, Middle/Passive Voice (Deponent), Indicative Mood

Synonyms: ΕΡΩΤΑΩ, ΜΑΝΘΑΝΩ, ΑΚΟΥΩ

Etymology: From an assumed root *πυνθ- (punth-), related to the Proto-Indo-European root *bʰewdʰ- meaning 'to be aware, to make aware'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1494

Part of Speech: Noun

Sounds like: ee-doh-loh-THOO-tah

Translations: things sacrificed to idols, idol sacrifices, meat offered to idols

Notes: This word refers to food, typically meat, that has been offered as a sacrifice to pagan idols. In ancient times, after a sacrifice, portions of the meat were often sold in the market or consumed in feasts, leading to ethical dilemmas for early Christians regarding participation in such practices.

Inflection: Plural, Neuter, Nominative or Accusative

Etymology: The word ΕἸΔΩΛΟΘΥΤΟΝ is a compound word formed from ΕἸΔΩΛΟΝ (EIDOLON), meaning 'idol' or 'image', and ΘΥΤΟΝ (THYTON), meaning 'sacrificed' or 'offered'.

G3367

Part of Speech: Pronoun, Adjective

Sounds like: MAY-den

Translations: nothing, no one, none, not even one

Notes: This word is a negative indefinite pronoun or adjective, meaning 'nothing' or 'no one'. It is the neuter form of the word 'ΜΗΔΕΙΣ'. It is used to express absolute negation, particularly in contexts involving prohibitions, commands, or with subjunctive and optative moods, indicating that something should not happen or does not exist under certain conditions. For example, it can be used in a sentence like 'do nothing' or 'let nothing happen'.

Inflection: Singular, Nominative, Accusative, Vocative, Neuter

Synonyms: ΟΥΔΕΝ

Etymology: The word ΜΗΔΕΙΣ is a compound word formed from the negative particle ΜΗ (meaning 'not') and the numeral ΕΙΣ (meaning 'one'). It literally means 'not even one'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G5108

Part of Speech: Adjective

Sounds like: toy-OO-tooss

Translations: such, such a kind, such as these, such people

Notes: This word is a demonstrative adjective meaning 'such' or 'of such a kind'. It is used to refer to persons or things that have been previously mentioned or are implied by the context. It describes the quality or nature of something, indicating that it is of the type or character just described or understood.

Inflection: Masculine or Feminine, Plural, Accusative

Synonyms: ΟΙΟΣ, ΤΟΣΟΥΤΟΣ

Etymology: From the demonstrative pronoun 'οὗτος' (this) and the correlative particle 'τοῖος' (such).

G5547

Part of Speech: Noun

Sounds like: KHRIS-ton

Translations: Christ, the Christ, Anointed One, the Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-noo

Translations: of that, of that one, of him, of it, that one's, his

Notes: This word is the genitive singular form of the demonstrative pronoun/adjective 'ἘΚΕΙΝΟΣ', meaning 'that' or 'that one'. In the genitive case, it indicates possession or origin, translating to 'of that', 'of that one', 'of him', or 'of it'. It can refer to a person or thing previously mentioned or understood from context, distinguishing it from something closer or more immediate.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'ἘΚΕΙΝΟΣ' is derived from the demonstrative particle 'ἘΚΕῖ' (there), indicating distance. It points to something or someone far off or distinct from the speaker and listener.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G4106

Part of Speech: Noun

Sounds like: PLA-nays

Translations: of error, of deceit, of wandering, of delusion, of straying

Notes: This word refers to a wandering, a straying, or a deviation from the right path, whether literally or figuratively. It often implies a mental or moral error, deceit, or delusion. It can describe the state of being led astray or the act of leading others astray.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΠΑΤΗ, ΠΛΑΝΟΣ

Etymology: The word πλάνη (planē) comes from the verb πλανάω (planaō), meaning 'to wander' or 'to lead astray'. It is related to the concept of movement without a fixed direction.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G5547

Part of Speech: Noun

Sounds like: khri-STOO

Translations: of Christ, of the Anointed One, of the Messiah

Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2605

Part of Speech: Participle, Adjective

Sounds like: kah-tayn-GEL-meh-nee

Translations: proclaimed, announced, declared, preached, a proclaimed one, the proclaimed one

Notes: This word is a perfect passive participle, meaning 'having been proclaimed' or 'having been announced'. It describes something that has been made known publicly or declared. As a participle, it functions like an adjective, modifying a noun, and can also be used substantively (as a noun) to refer to the one who has been proclaimed.

Inflection: Singular, Nominative, Feminine, Perfect, Passive

Synonyms: ΚΕΚΗΡΥΓΜΕΝΗ, ΔΕΔΗΛΩΜΕΝΗ

G5259

Part of Speech: Preposition, Prefix

Sounds like: HOOP

Translations: under, by, with, from, at, through, in, of

Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.

Inflection: Does not inflect (as a preposition or prefix)

Synonyms: ΚΑΤΑ, ΕΠΙ

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G4298

Part of Speech: Participle

Sounds like: pro-la-BOHN

Translations: having taken beforehand, having anticipated, having come before, having surprised, having seized beforehand, having prevented

Notes: This word is a participle derived from the verb 'prolambanō', meaning 'to take beforehand' or 'to anticipate'. It describes an action that occurs prior to something else, often with the sense of preventing or surprising. It can be used to indicate that someone has acted preemptively or has arrived before another.

Inflection: Aorist, Active, Masculine, Singular, Nominative

Synonyms: ΦΘΑΝΩ, ΠΡΟΦΘΑΝΩ, ΠΡΟΕΡΧΟΜΑΙ

G3195

Part of Speech: Verb

Sounds like: MEL-line

Translations: to be about to, to intend to, to be destined to, to delay, to hesitate

Notes: This word is the present active infinitive form of the verb μέλλω. It is commonly used with an infinitive to express an action that is imminent, intended, or destined to happen. It can also indicate a delay or hesitation in doing something. For example, it might be used to say 'he is about to go' or 'they intend to speak'.

Inflection: Present, Active, Infinitive

Synonyms: ΕΘΕΛΩ, ΒΟΥΛΟΜΑΙ

Etymology: From Proto-Indo-European *melh₂- 'to grind, crush'. The meaning evolved to 'to be about to' or 'to delay', possibly through the idea of 'grinding to a halt' or 'being on the verge of something'.

Part of Speech: Verb

Sounds like: ghee-NES-thai

Translations: to become, to happen, to be, to come into being, to be born, to arise, to come to pass

Notes: This verb is very common in Koine Greek and has a broad range of meanings, primarily related to something coming into existence, happening, or changing state. It can describe a process of becoming, an event taking place, or a person being born. It is often used impersonally to mean 'it happened' or 'it came to pass'.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΓΕΝΝΑΩ, ΕΡΧΟΜΑΙ, ΣΥΜΒΑΙΝΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to produce, beget, give birth'. It is related to words like 'genesis' and 'generate' in English.

G3700, G3708

Part of Speech: Noun, Verb

Sounds like: OP-say

Translations: sight, appearance, face, a sight, a face, you will see, you will look, he will see, he will look

Notes: This word has two primary interpretations based on its form. It can be the dative singular of the noun ΟΨΙΣ (opsis), meaning 'sight,' 'appearance,' or 'face.' In this case, it would typically be translated as 'to sight,' 'to appearance,' or 'to face.' It can also be the future active indicative, second or third person singular, of the verb ΟΡΑΩ (horaō), meaning 'to see' or 'to look.' In this case, it would be translated as 'you will see' or 'he/she/it will see.' The context of the sentence is crucial for determining the correct meaning.

Inflection: Dative, Singular (for Noun); Future, Active, Indicative, Second Person Singular or Third Person Singular (for Verb)

Synonyms: ΒΛΕΠΩ, ΕΙΔΟΝ, ΠΡΟΣΩΠΟΝ

G1753

Part of Speech: Noun

Sounds like: en-ER-geh-yah

Translations: energy, power, working, operation, activity, an energy, a power

Notes: This word refers to active power, effective working, or operation. It describes the actual exertion or manifestation of power, rather than just the potential for it. It can be used to describe divine power, human effort, or the functioning of natural forces.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ἸΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From the Greek word 'ἐνεργής' (energēs), meaning 'active, effective', which is derived from 'ἐν' (en, 'in') and 'ἔργον' (ergon, 'work'). It describes the state of being 'in work' or 'at work'.

G3708

Part of Speech: Verb

Sounds like: oh-ROH-men

Translations: we see, we behold, we perceive

Notes: This word is a verb meaning 'to see' or 'to perceive'. It is used to describe the act of observing something with one's eyes or understanding something mentally. It can be used in various contexts, such as seeing a physical object, understanding a concept, or experiencing an event.

Inflection: Present, Active, Indicative, First Person, Plural

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΙΔΟΝ

Etymology: The word ΟΡΑΩ comes from the Proto-Indo-European root *wer- 'to perceive, to watch'. It is related to Latin 'vereor' (to revere, to fear) and Sanskrit 'varati' (to choose, to wish).

G5055

Part of Speech: Participle

Sounds like: teh-LOO-meh-nah

Translations: being completed, being performed, being accomplished, being fulfilled

Notes: This word is a present passive participle derived from the verb 'τελέω' (teleō), meaning 'to complete' or 'to finish'. As a participle, it functions like an adjective or adverb, describing something that is in the process of being completed or performed. It can be used to describe actions or events that are currently happening or being brought to an end.

Inflection: Plural, Neuter, Nominative or Accusative, Present, Passive, Participle

Synonyms: ΠΡΑΤΤΟΜΕΝΑ, ΓΙΝΟΜΕΝΑ, ΕΚΤΕΛΟΥΜΕΝΑ

Etymology: The word 'τελέω' (teleō) comes from 'τέλος' (telos), meaning 'end, goal, completion'. It signifies bringing something to its intended conclusion or fulfillment.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G1746

Part of Speech: Verb

Sounds like: en-de-DY-mee-noy

Translations: clothed, dressed, having put on, wearing

Notes: This word is a perfect passive participle of the verb 'endyo', meaning 'to put on' or 'to clothe'. As a participle, it functions like an adjective or adverb, describing someone who is in a state of being clothed or having put something on. It indicates a completed action with an ongoing result, meaning the person is currently wearing the item.

Inflection: Perfect, Passive, Participle, Nominative, Plural, Masculine

Synonyms: ΠΕΡΙΒΕΒΛΗΜΕΝΟΙ, ΗΜΦΙΕΣΜΕΝΟΙ

Etymology: The word ἐνδύω (endyo) is a compound word formed from the preposition ἐν (en), meaning 'in' or 'into', and the verb δύω (dyo), meaning 'to sink' or 'to enter'. Thus, it literally means 'to sink into' or 'to enter into' clothing, hence 'to put on' or 'to clothe oneself'.

G4263

Part of Speech: Noun

Sounds like: pro-BAH-tohn

Translations: of sheep

Notes: This word refers to sheep, the common domesticated ruminant animals. As a genitive plural, it indicates possession or origin, often translated as 'of sheep' or 'belonging to sheep'. It is frequently used in contexts related to flocks, herding, or the animals themselves.

Inflection: Genitive, Plural, Neuter

Synonyms: ΑΡΝΙΟΝ, ΠΟΙΜΝΙΟΝ

Etymology: The word "ΠΡΟΒΑΤΟΝ" comes from the Greek verb "προβαίνω" (probainō), meaning "to go forward" or "to advance." It originally referred to any animal that walks forward, but later specifically came to mean a sheep, perhaps because they are driven forward by a shepherd.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G0727

Part of Speech: Adjective, Noun

Sounds like: har-PAH-ghes

Translations: greedy, rapacious, extortioner, robber, ravening, a plunderer

Notes: This word describes someone or something that is greedy, rapacious, or given to seizing things by force. It can be used as an adjective to describe a quality, or as a noun to refer to a person who exhibits this quality, such as an extortioner or a robber. It implies a violent or aggressive taking of what belongs to others.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΠΛΕΟΝΕΚΤΗΣ, ΛΗΣΤΗΣ, ΔΙΑΡΠΑΚΤΗΣ

Etymology: The word ΑΡΠΑΞ (harpax) comes from the verb ἁρπάζω (harpazō), meaning 'to seize, snatch away, or carry off by force'.

G1510

Part of Speech: Verb

Sounds like: eh-SON-tai

Translations: they will be, they shall be

Notes: This word is the third person plural future indicative form of the verb 'to be'. It signifies that a group of subjects will exist or will be in a particular state or condition at some point in the future. It is used to express future existence, identity, or a future state of being for multiple entities.

Inflection: Future, Indicative, Third Person, Plural

Synonyms: ΓΙΝΟΜΑΙ

Etymology: From Proto-Indo-European. It is a very ancient and fundamental verb in the Greek language, tracing its origins back to the earliest stages of the Indo-European language family.

G4978

Part of Speech: Noun

Sounds like: SKHIS-ma-ta

Translations: divisions, schisms, rents, tears

Notes: This word refers to a division, a split, or a tear. It can be used literally to describe a physical tear in fabric or a crack in the ground. Metaphorically, it is often used to describe a division or dissension within a group, such as a church or community, indicating a separation of opinion or allegiance.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΔΙΧΟΣΤΑΣΙΑΙ, ΕΡΙΔΕΣ, ΣΤΑΣΕΙΣ

Etymology: The word ΣΧΙΣΜΑ (schisma) comes from the Greek verb σχίζω (schizō), meaning 'to split' or 'to cleave'. It refers to the result of an action of splitting.

G0139

Part of Speech: Noun

Sounds like: ahee-REH-sace

Translations: heresies, sects, factions, choices, a heresy, a sect, a faction, a choice

Notes: This word refers to a choice, a course of action, or a school of thought. In a religious context, it often denotes a sect or a faction, particularly one that deviates from established doctrine, leading to the English word 'heresy'. It is used to describe groups or beliefs that are distinct or separated from a larger body.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΣΧΙΣΜΑΤΑ, ΔΙΑΙΡΕΣΕΙΣ, ΔΟΓΜΑΤΑ

G4337

Part of Speech: Verb

Sounds like: pros-EKH-eh-teh

Translations: pay attention, take heed, beware, give heed, attend to, apply oneself

Notes: This word means to direct one's mind or attention towards something, to be cautious, or to apply oneself diligently. It is often used in the imperative mood to give a command or warning, urging someone to be careful or to listen closely. It can also mean to hold to or devote oneself to something.

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ΠΡΟΣΕΧΕΙΝ, ΕΠΙΜΕΛΕΙΣΘΑΙ, ΦΥΛΑΣΣΕΣΘΑΙ

Etymology: The word ΠΡΟΣΕΧΩ is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΧΩ (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to hold towards' or 'to direct towards'.

G5578

Part of Speech: Noun

Sounds like: psyoo-doh-pro-FAY-tohn

Translations: (of) false prophets

Notes: This word refers to individuals who falsely claim to speak for God or to have prophetic abilities. It is a compound word formed from 'false' (ψεῦδος) and 'prophet' (προφήτης). It is used to describe those who deceive others with their prophecies, often for their own gain or to lead people astray.

Inflection: Plural, Genitive, Masculine

Synonyms: ΠΛΑΝΟΙ, ΑΝΤΙΧΡΙΣΤΟΙ

Etymology: The word ΨΕΥΔΟΠΡΟΦΗΤΗΣ is a compound of two Greek words: ΨΕΥΔΗΣ (pseudēs), meaning 'false' or 'lying', and ΠΡΟΦΗΤΗΣ (prophētēs), meaning 'prophet'. It literally means 'false prophet' and has been used since ancient times to describe those who claim divine inspiration but speak falsely.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G5570

Part of Speech: Noun

Sounds like: psyoo-doh-a-POH-stoh

Translations: false apostle, a false apostle

Notes: This word is a compound noun, formed from 'ψεῦδος' (pseudos), meaning 'falsehood' or 'lie', and 'ἀπόστολος' (apostolos), meaning 'apostle' or 'one sent forth'. It refers to someone who falsely claims to be an apostle or who acts as an apostle but does so with deceitful intentions or a false message. It describes individuals who pretend to have divine authority or a legitimate mission but are actually imposters.

Inflection: Singular, Nominative, Masculine

Synonyms: ΨΕΥΔΟΠΡΟΦΗΤΗΣ, ΨΕΥΔΟΔΙΔΑΣΚΑΛΟΣ

Etymology: The word is a compound of the Greek noun ψεῦδος (pseudos), meaning 'falsehood' or 'lie', and the noun ἀπόστολος (apostolos), meaning 'apostle' or 'one sent forth'.

G4105

Part of Speech: Verb

Sounds like: plah-nay-SOO-sin

Translations: they will lead astray, they will deceive, they will cause to wander, they will go astray, they will wander

Notes: This word is a verb in the future tense, indicating an action that will happen. It means to cause someone to wander, to lead them astray, or to deceive them. It can also mean to wander or go astray oneself. It is often used in contexts where people are misled from truth or proper conduct.

Inflection: Future, Active, Indicative, 3rd Person Plural

Synonyms: ΑΠΑΤΑΩ, ΠΑΡΑΠΛΑΝΑΩ, ΠΛΑΝΗΤΗΣ

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

Part of Speech: Verb

Sounds like: eh-GEH-non-toh

Translations: they became, they were, they came to be, they happened, they arose

Notes: This word is a past tense form of the verb 'to become' or 'to be'. It describes an action that occurred in the past, indicating a change of state, an event happening, or the coming into existence of something. It is often used to describe what happened or what came about.

Inflection: Aorist, Indicative, Middle Voice, 3rd Person Plural

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΓΕΝΝΑΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey similar concepts of becoming or originating.

G0001, H0373

Part of Speech: Adjective, Noun, Proper Noun

Sounds like: ah-THEH-ah

Translations: godless, without God, unseen, invisible, ungodly, impious, Athaiah, a Godless woman

Notes: This word can function as an adjective meaning 'godless,' 'without God,' 'ungodly,' or 'impious.' It can also be used as a noun to refer to someone who is godless or impious. In some contexts, particularly in the Septuagint, it can mean 'unseen' or 'invisible.' Additionally, 'Athea' can be a proper noun, referring to a specific person, such as Athaiah in the Old Testament.

Inflection: Singular, Nominative, Feminine (for 'godless woman' or 'unseen thing'); Masculine (for 'Athaiah'); All genders (for 'godless' as an adjective)

Synonyms: ΑΣΕΒΗΣ, ΑΘΕΜΙΤΟΣ

G0989

Part of Speech: Adjective, Noun

Sounds like: blas-FEE-mah

Translations: blasphemous, slanderous, impious, evil, a blasphemy, a slander

Notes: This word describes something that is blasphemous, slanderous, or impious. It can refer to words or actions that are disrespectful or insulting towards God or sacred things, or to people. It is often used to describe speech that is abusive or defamatory. In the provided context, it is used in the neuter plural form, likely referring to 'blasphemous things' or 'blasphemous words'.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΑΘΕΑ, ΑΣΕΒΗΣ, ΥΒΡΙΣΤΙΚΟΣ

G4238

Part of Speech: Verb

Sounds like: PRAH-teh-in

Translations: to do, to perform, to practice, to accomplish, to fare, to act

Notes: This verb means to do, to perform, or to accomplish something. It can also refer to how one fares or gets along, often in the sense of 'to do well' or 'to be well'. It describes actions or activities, often with a focus on the process or the habitual nature of the action.

Inflection: Present Active Infinitive

Synonyms: ΠΟΙΕΩ, ΕΡΓΑΖΟΜΑΙ

Etymology: From an intensive form of an obsolete primary verb, meaning to pass through, hence to experience, i.e. to do or make. It is related to the idea of passing through or accomplishing a task.

G4334

Part of Speech: Participle

Sounds like: pros-EL-thon-tes

Translations: having come to, approaching, drawing near, coming forward, those who came to, when they came to

Notes: This word is an aorist active participle derived from the verb 'προσέρχομαι' (proserchomai), meaning 'to come to' or 'to approach'. As a participle, it describes an action that has already occurred or is occurring in relation to the main verb of the sentence. It often functions adverbially, indicating the circumstances or time of an action, such as 'when they came to' or 'after they had approached'. It can also function adjectivally, describing 'those who came to'.

Inflection: Aorist, Active, Participle, Nominative, Plural, Masculine

Synonyms: ΕΡΧΟΜΑΙ, ΕΓΓΙΖΩ, ΠΑΡΑΓΙΝΟΜΑΙ

G5259

Part of Speech: Preposition

Sounds like: OOF

Translations: under, by, with, from, at the hand of, by means of, through

Notes: This word is an elided form of the preposition 'ΥΠΟ' (hypo), meaning 'under' or 'by'. The final vowel of 'ΥΠΟ' is dropped when the following word begins with a vowel and a rough breathing mark. It indicates a position beneath something, or agency (by means of someone/something), or cause. It can also denote the instrument or agent by which something is done. It is a very common preposition in Koine Greek.

Inflection: Does not inflect; governs the genitive and accusative cases.

Etymology: The word 'ΥΠΟ' (hypo) comes from the Proto-Indo-European root meaning 'under'. It is related to English words like 'hypodermic' and 'hypothermia'.

G1322

Part of Speech: Noun

Sounds like: dee-DA-khee

Translations: teaching, instruction, doctrine, a teaching, an instruction, a doctrine

Notes: This word refers to the act of teaching, the content that is taught, or a specific body of instruction or doctrine. It can be used to describe the lessons given by a teacher, the principles of a particular belief system, or a general body of knowledge passed down. For example, one might speak of 'the teaching of Christ' or 'a new doctrine'.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΔΙΔΑΓΜΑ

Etymology: The word "ΔΙΔΑΧΗ" comes from the Greek verb "διδάσκω" (didaskō), meaning "to teach" or "to instruct." It refers to the act or result of teaching.

G1106

Part of Speech: Noun

Sounds like: gno-MAY

Translations: mind, purpose, opinion, counsel, judgment, a mind, a purpose, an opinion, a counsel, a judgment

Notes: This word refers to one's mind, purpose, opinion, or judgment. It can describe a decision, a resolution, or a way of thinking. It is often used to express a personal view or a collective agreement on a matter.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΟΥΛΗ, ΔΙΑΝΟΙΑ, ΚΡΙΣΙΣ

Etymology: From the root of γιγνώσκω (gignōskō), meaning 'to know' or 'to perceive'. It refers to the faculty of knowing or judging.

G0756

Part of Speech: Verb

Sounds like: eer-XAH-toh

Translations: began, started

Notes: This is a verb form meaning 'he/she/it began' or 'he/she/it started'. It is used to indicate the commencement of an action or state, often implying that the subject initiated the action themselves (middle voice) or that the action simply began (passive voice).

Inflection: Aorist, Indicative, Middle/Passive, 3rd Person, Singular

Synonyms: ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΟΜΑΙ

Etymology: From the Greek word ἄρχω (archō), meaning 'to be first, to rule, to begin'. The middle voice ἄρχομαι means 'to begin' or 'to take the lead'.

G0243

Part of Speech: Adjective

Sounds like: AL-loy

Translations: others, some others, different ones

Notes: This word refers to other people or things, distinct from those already mentioned or implied. It is used to indicate a difference or distinction between entities. For example, it can be used to say 'some others' or 'different ones' in a sentence.

Inflection: Plural, Nominative or Vocative, Masculine; or Plural, Nominative or Vocative, Feminine; or Plural, Nominative or Accusative, Neuter

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G4395

Part of Speech: Participle

Sounds like: pro-fay-TEV-oh-men-on

Translations: being prophesied, that which is prophesied, prophesied

Notes: This word is a present passive participle derived from the verb 'προφητεύω' (propheteuō), meaning 'to prophesy' or 'to foretell'. As a participle, it functions like an adjective or adverb, describing something that is in the process of being prophesied or has been prophesied. It refers to something that is the subject of a prophecy or a prophetic declaration.

Inflection: Present, Passive, Participle, Neuter, Singular, Nominative or Accusative

Etymology: The word προφητεύω (propheteuō) comes from the Greek word προφήτης (prophētēs), meaning 'prophet', which is a compound of πρό (pro), meaning 'before' or 'for', and φημί (phēmi), meaning 'to speak'. Thus, it literally means 'to speak for' or 'to speak before' (i.e., to foretell).

G2064

Part of Speech: Verb

Sounds like: eh-LEW-ses-thai

Translations: to come, to go, to arrive

Notes: This word is the future infinitive form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It indicates an action of coming or going that is expected to happen in the future. It is often used in indirect statements or with verbs that express expectation, intention, or command, signifying 'to be about to come' or 'that someone will come'.

Inflection: Future, Infinitive, Middle/Passive Voice

Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Etymology: From Proto-Indo-European, related to the idea of 'to move' or 'to go'.

G0011

Part of Speech: Proper Noun

Sounds like: ah-brah-AHM

Translations: Abraham, (to) Abraham, (of) Abraham

Notes: This is the proper name Abraham, a pivotal figure in the Abrahamic religions (Judaism, Christianity, and Islam). He is considered the patriarch through whom God established a covenant, promising him numerous descendants and a land. The name means 'father of a multitude'. It is used in sentences to refer directly to the person Abraham.

Inflection: Does not inflect (indeclinable)

Etymology: The name Ἀβραάμ (Abraham) is of Hebrew origin, derived from the Hebrew name אַבְרָהָם ('Avraham), which means 'father of a multitude' or 'father of many nations'. It was originally Abram, meaning 'exalted father', before God changed it.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DEH-nee

Translations: to no one, to nothing, for no one, for nothing, by no means, in no way

Notes: This word is an inflected form of the pronoun/adjective 'οὐδείς' (oudeis), meaning 'no one' or 'nothing'. In this dative case, it indicates the indirect object of an action, meaning 'to no one' or 'to nothing'. It can also function adverbially, meaning 'by no means' or 'in no way', emphasizing the complete absence or negation of something.

Inflection: Singular, Dative, Masculine, Feminine or Neuter

Synonyms: ΜΗΔΕΝΙ, ΟΥ̓ΔΑΜΩΣ

G1107

Part of Speech: Verb, Participle

Sounds like: gno-REE-zon-tes

Translations: knowing, making known, recognizing, understanding, perceiving, those who know, those who make known

Notes: This word is a present active participle, meaning 'knowing' or 'making known'. It describes an ongoing action of knowing, recognizing, or causing something to be known. It can function adjectivally, describing a noun, or adverbially, indicating the manner or circumstance of an action.

Inflection: Present Active Participle, Nominative or Accusative, Masculine or Feminine, Plural

Synonyms: ΟΙΔΑ, ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ

G0002

Part of Speech: Adjective

Sounds like: ah-THEH-oos

Translations: godless, without God, ungodly, an atheist, atheists

Notes: This word is an adjective meaning 'without God' or 'godless'. It is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and 'θεός' (theos) meaning 'God'. It describes someone who does not believe in God, or who lives as if there is no God. In the provided context, it refers to those who are 'godless' or 'atheists'.

Inflection: Plural, Accusative, Masculine

Synonyms: ἈΣΕΒΗΣ, ἈΝΟΜΟΣ

Etymology: The word ἈΘΕΟΣ (atheos) is derived from the Ancient Greek prefix ἀ- (a-), meaning 'without' or 'not', combined with θεός (theos), meaning 'god'. It literally means 'without god' or 'godless'.

G0765

Part of Speech: Adjective, Noun

Sounds like: ah-SEH-bays

Translations: ungodly, impious, wicked, unrighteous, a wicked person, the ungodly

Notes: This word describes someone who is irreverent towards God, lacking in piety, or acting contrary to divine law. It can be used as an adjective to describe things or people, or substantively as a noun to refer to 'the ungodly' or 'wicked people'. It implies a deliberate disregard for religious or moral obligations.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ

G0459

Part of Speech: Adjective

Sounds like: AH-no-moos

Translations: lawless, unrighteous, wicked, an unrighteous one, a lawless one

Notes: This word describes someone or something that is without law, disobedient to the law, or acting contrary to the law. It can refer to individuals who are lawless or to actions that are unrighteous. In the provided examples, it is used to describe people who are lawless and treasures that are unjustly acquired.

Inflection: Plural, Accusative, Masculine or Feminine

Synonyms: ΑΘΕΤΟΣ, ΑΣΕΒΗΣ, ΑΔΙΚΟΣ

Etymology: The word ἄνομος (anomos) is a compound word formed from the privative prefix ἀ- (a-), meaning 'without' or 'not', and νόμος (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawless'.

G5225

Part of Speech: Participle, Adjective, Noun

Sounds like: hoo-PAR-khon-tas

Translations: being, existing, having, possessing, a possession, property, goods, what one has

Notes: This word is a present active participle derived from the verb 'to be' or 'to exist'. It describes someone or something that is currently existing, being, or possessing something. It can function as an adjective, modifying a noun, or as a noun itself, referring to one's possessions or property. In the provided examples, it describes people 'being' in a certain state or 'having' certain characteristics.

Inflection: Present, Active, Masculine, Accusative, Plural

Synonyms: ΩΝ, ΕΧΩΝ, ΚΤΗΜΑΤΑ

Etymology: From Ancient Greek ὑπό (hypó, 'under') and ἄρχω (árkhō, 'to begin, to rule'). The combination suggests 'to begin under' or 'to be originally present', evolving to mean 'to exist' or 'to be in a state'.

G0473

Part of Speech: Preposition

Sounds like: AN-tee

Translations: instead of, for, in place of, in return for, opposite to, in exchange for

Notes: This word is a preposition that typically takes the genitive case. It indicates substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, 'for' or 'in return for' something, or 'opposite to' or 'against' something. It is used to show that one thing is given or done in the stead of another.

Inflection: Does not inflect

Synonyms: ΥΠΕΡ, ΑΝΤΙΠΕΡΑ

Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is cognate with Latin ante ('before') and Sanskrit anti ('opposite, in front of').

G4576

Part of Speech: Verb

Sounds like: seh-BEIN

Translations: to worship, to revere, to honor, to venerate

Notes: ΣΕΒΕΙΝ is the present active infinitive form of the verb ΣΕΒΩ (or σέβομαι). It means to show reverence or devotion towards someone or something, typically a deity or a sacred object. It implies a deep respect and awe, often expressed through acts of worship or veneration. It can be used in sentences like 'It is good to worship God' or 'They taught them to revere the elders'.

Inflection: Present, Active, Infinitive

Synonyms: ΠΡΟΣΚΥΝΕΙΝ, ΛΑΤΡΕΥΕΙΝ, ΤΙΜΑΝ

Etymology: The verb ΣΕΒΩ (or σέβομαι) is of uncertain origin, possibly related to an ancient root meaning 'to be in awe' or 'to feel dread'. It has cognates in other Indo-European languages, reflecting a shared concept of reverence.

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

G1484

Part of Speech: Noun

Sounds like: ETH-neh-see

Translations: to nations, for nations, among nations, nations, to Gentiles, for Gentiles, among Gentiles, Gentiles

Notes: This word is the dative plural form of the noun 'ἔθνος' (ethnos), meaning 'nation' or 'Gentile'. In the dative case, it indicates the indirect object, often translated with prepositions like 'to', 'for', or 'among', showing the recipient or the sphere of action. It can refer to a group of people, a nation, or, especially in a biblical context, non-Jewish people (Gentiles).

Inflection: Dative, Plural, Neuter

Synonyms: ΛΑΟΙ, ΓΕΝΗ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G5499

Part of Speech: Adjective

Sounds like: kheh-roh-POY-ee-toyss

Translations: (to) things made by hand, (to) man-made things, (to) handmade things

Notes: This is a compound adjective meaning 'made by hand' or 'man-made'. It is formed from the words 'χείρ' (cheir), meaning 'hand', and 'ποιητός' (poietos), meaning 'made' or 'done'. It is often used to describe idols, temples, or other objects created by human effort, contrasting them with things made by God or existing naturally.

Inflection: Dative, Plural, Masculine or Neuter

Etymology: The word ΧΕΙΡΟΠΟΙΗΤΟΣ is a compound of two Greek words: χείρ (cheir), meaning 'hand', and ποιητός (poietos), meaning 'made' or 'done'. The latter is derived from the verb ποιέω (poieō), 'to make' or 'to do'.

G0459

Part of Speech: Adjective, Noun

Sounds like: ah-NO-moys

Translations: lawless, unrighteous, wicked, (to) lawless ones, (to) unrighteous ones, (to) wicked ones

Notes: This word describes someone or something that is without law, disobedient to law, or unrighteous. It can function as an adjective, modifying a noun (e.g., "lawless men"), or as a substantive noun, referring to "lawless ones" or "wicked people." It implies a state of being outside the bounds of what is considered lawful or morally right.

Inflection: Dative, Plural, All genders

Synonyms: ἈΣΕΒΗΣ, ἈΔΙΚΟΣ, ΠΟΝΗΡΟΣ

Etymology: The word ἈΝΟΜΟΣ is a compound word formed from the privative prefix ἀ- (a-), meaning "without" or "not," and νόμος (nomos), meaning "law." Thus, it literally means "without law."

G2841

Part of Speech: Verb

Sounds like: koy-noh-NOO-see

Translations: they share, they participate, they have fellowship, they are partners, they communicate

Notes: This word describes the action of sharing something with others, participating in an activity, or having fellowship and partnership with someone. It implies a mutual involvement or contribution.

Inflection: 3rd Person, Plural, Present, Active, Indicative

Synonyms: ΜΕΤΕΧΩ, ΣΥΝΚΟΙΝΩΝΕΩ

Etymology: The word ΚΟΙΝΩΝΕΩ (koinōneō) is derived from the noun ΚΟΙΝΩΝΟΣ (koinōnos), meaning 'partner' or 'sharer', which itself comes from ΚΟΙΝΟΣ (koinos), meaning 'common' or 'shared'.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

Part of Speech: Proper Noun

Sounds like: mar-kee-AH-noy

Translations: Marcianites, Marcionites

Notes: This word refers to the followers of Marcion, a prominent figure in early Christianity who founded a Gnostic sect. The Marcianites held beliefs that differed significantly from mainstream Christian doctrine, particularly regarding the nature of God and the canon of scripture. It is a proper noun used to identify this specific group.

Inflection: Nominative or Accusative, Masculine, Plural

Etymology: The word "ΜΑΡΚΙΑΝΟΣ" is derived from the personal name "Marcion" (Μαρκίων in Greek), referring to the founder of the sect, Marcion of Sinope. The suffix -ιανός (-ianos) is used to form adjectives or nouns indicating adherence or belonging to a person or group.

Part of Speech: Proper Noun

Sounds like: oo-ah-len-tee-nee-ah-NOY

Translations: Valentinians

Notes: This word refers to the Valentinians, a major Gnostic Christian sect from the 2nd to the 4th century CE. They followed the teachings of Valentinus, a prominent Gnostic teacher. Their beliefs often involved complex cosmologies, a distinction between the true God and a lesser creator deity (the Demiurge), and the idea that salvation came through special knowledge (gnosis). They are often mentioned in early Christian writings as a group distinct from mainstream Christianity.

Inflection: Plural, Nominative, Masculine

Etymology: The word is derived from the name Valentinus, a Gnostic teacher who lived in the 2nd century CE. His followers were thus called Valentinians.

Part of Speech: Proper Noun

Sounds like: sah-tor-nee-lee-AH-noy

Translations: Saturnilians, Saturninians

Notes: This word refers to the Saturnilians, a Gnostic sect founded by Saturninus (or Satornilus) of Antioch in the 2nd century AD. They were known for their ascetic practices and dualistic beliefs, teaching that the material world was created by an inferior angel, not the supreme God. The word is used to identify members of this specific religious group.

Inflection: Plural, Nominative, Masculine

Etymology: The word is derived from the name of the sect's founder, Saturninus (or Satornilus), a Gnostic teacher from Antioch.

G0243

Part of Speech: Adjective

Sounds like: AHL-loh

Translations: (to) another, (to) other, (for) another, (for) other, (by) another, (by) other, (with) another, (with) other, (in) another, (in) other

Notes: This word is an inflected form of the adjective 'ἈΛΛΟΣ', meaning 'another' or 'other'. It is used to refer to a different person or thing from one already mentioned or implied. As a dative case, it indicates the indirect object of an action, or the means, instrument, or location, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ἙΤΕΡΩ

G0747

Part of Speech: Noun

Sounds like: ar-kheh-GEH-too

Translations: of a founder, of the founder, of an originator, of the originator, of a leader, of the leader, of a prince, of the prince

Notes: This word is a compound noun, meaning 'founder,' 'originator,' 'leader,' or 'prince.' It combines 'ἀρχή' (archē), meaning 'beginning' or 'rule,' and 'ἡγέτης' (hēgetēs), meaning 'leader.' It refers to someone who initiates something, takes the lead, or holds a position of authority. It is used to describe the source or head of a movement, family, or group.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΡΧΗΓΟΣ, ΠΡΩΤΟΤΟΚΟΣ, ΠΡΟΔΡΟΜΟΣ

Etymology: The word ΑΡΧΗΓΕΤΗΣ is a compound of two Greek words: ἀρχή (archē), meaning 'beginning' or 'rule,' and ἡγέτης (hēgetēs), meaning 'leader' or 'guide.' It describes someone who is the first or principal leader.

G5381

Part of Speech: Verb

Sounds like: fee-loh-soh-FEIN

Translations: to philosophize, to be a philosopher, to study philosophy, to love wisdom

Notes: This word means to engage in philosophical inquiry, to study wisdom, or to live according to philosophical principles. It describes the act of pursuing knowledge and understanding, particularly in matters of truth, ethics, and existence. It can be used in sentences to describe someone who is thinking deeply or discussing profound ideas.

Inflection: Present, Active, Infinitive

Synonyms: ΣΟΦΙΖΩ, ΜΕΛΕΤΑΩ

Etymology: The word is a compound of ΦΙΛΟΣ (philos), meaning 'loving' or 'dear', and ΣΟΦΙΑ (sophia), meaning 'wisdom'. Thus, it literally means 'to love wisdom' or 'to be a lover of wisdom'.

G3543

Part of Speech: Verb, Participle

Sounds like: noh-MI-zon-tohn

Translations: of those thinking, of those believing, of those considering, of those accustomed, of those practicing

Notes: This word is a participle derived from the verb 'nomizo', meaning 'to think', 'to believe', 'to consider', 'to be accustomed', or 'to practice'. As a genitive plural participle, it describes the action of 'those who are thinking' or 'those who are accustomed', often indicating the source or origin of an action or state, or providing further description of a group of people.

Inflection: Plural, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ΟΙΟΜΑΙ, ΗΓΕΟΜΑΙ, ΔΟΚΕΩ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0746

Part of Speech: Noun

Sounds like: ar-KHEE

Translations: beginning, a beginning, rule, a rule, ruler, a ruler, first, origin, a first, a ruler, dominion, a dominion, principality, a principality

Notes: This word refers to the beginning of something, the first in a series, or the origin. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority (a ruler or magistrate). It is used to describe the starting point of time, a sequence, or a source of power.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΠΑΡΧΗ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ

Etymology: From the Proto-Indo-European root *h₂ergʰ-, meaning 'to begin, rule'. It is related to words signifying 'first' or 'chief'.

G4280

Part of Speech: Verb

Sounds like: pro-EI-pon

Translations: said before, told beforehand, foretold, declared beforehand

Notes: This is a compound verb formed from the preposition πρό (pro), meaning 'before', and the verb ἐρῶ (erō), meaning 'to say' or 'to speak'. It means to say something in advance, to declare it beforehand, or to foretell it. It is often used to refer to something that has already been mentioned or stated earlier in a text or conversation.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΠΡΟΛΕΓΩ, ΠΡΟΦΗΤΕΥΩ

Etymology: The word is a compound of the Greek preposition πρό (pro), meaning 'before' or 'in front of', and the aorist stem of the verb ἐρῶ (erō), meaning 'to say' or 'to speak'.

G3056

G3588, G3739, G3778, G5101

Part of Speech: Noun

Sounds like: LOH-goo

Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing

Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.

Inflection: Singular, Genitive, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G5385

Part of Speech: Noun

Sounds like: fee-loh-soh-FEE-ahs

Translations: of philosophy, of a philosophy

Notes: This word refers to philosophy, the love of wisdom, or a system of philosophical thought. It is used to describe the pursuit of knowledge and understanding, often in a broad sense. In ancient contexts, it could encompass various fields of study, including ethics, logic, and physics.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΟΦΙΑ, ΓΝΩΣΙΣ

Etymology: The word ΦΙΛΟΣΟΦΙΑ (philosophia) is a compound word derived from ΦΙΛΟΣ (philos), meaning 'loving' or 'dear', and ΣΟΦΙΑ (sophia), meaning 'wisdom'. Thus, it literally means 'love of wisdom'.

G2233

Part of Speech: Verb

Sounds like: hay-GAY-tah-ee

Translations: he leads, he guides, he considers, he thinks, he rules, he is chief

Notes: This verb describes the action of leading, guiding, or ruling. It can also mean to consider or think something. It is often used to describe someone in a position of authority or someone who is a leader. It can also be used to express an opinion or judgment.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΑΡΧΩ, ΚΥΡΙΕΥΩ, ΝΟΜΙΖΩ

Etymology: From ἄγω (agō, "to lead") and the middle voice suffix -έομαι (-eomai).

G5342

Part of Speech: Verb

Sounds like: FEH-rine

Translations: to bear, to carry, to bring, to lead, to endure, to produce

Notes: This word is the present active infinitive form of the verb ΦΕΡΩ. It means "to bear," "to carry," or "to bring." It can also imply enduring something or producing fruit/results. It is used to express an action without specifying a subject or tense, often functioning like an English infinitive phrase.

Inflection: Present, Active, Infinitive

Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ

Etymology: From Proto-Indo-European *bʰer- meaning 'to carry, to bear'. It is cognate with Latin ferō, English bear, and Sanskrit bharati.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G5346

Part of Speech: Verb

Sounds like: eh-FAYN

Translations: I said, he said, she said, it said

Notes: This is the first aorist active indicative form of the verb 'φημί' (phēmi), meaning 'to say' or 'to speak'. It is used to report what someone said in the past, often translated as 'I said' or 'he/she/it said' depending on the context. It can refer to a specific utterance or a general statement made previously.

Inflection: First Aorist, Active, Indicative, Singular, First or Third Person

Synonyms: ΛΕΓΩ, ΕΙΠΩΝ, ΛΑΛΕΩ

Etymology: The verb φημί (phēmi) comes from the Proto-Indo-European root *bʰeh₂- meaning 'to speak, tell, say'. It is related to Latin fari ('to speak') and English 'ban' (in the sense of proclamation).

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

Part of Speech: Participle

Sounds like: geh-nee-so-MEH-non

Translations: of those who will be, of those who will come into being, of things that will happen, of things to come

Notes: This word is a future participle, indicating an action that will take place or a state that will come into existence. It is used to describe people or things that are 'about to be' or 'will come to pass'. As a genitive plural, it often functions like 'of those who will be' or 'of the things that will happen'.

Inflection: Future, Middle or Passive Voice, Participle, Genitive, Plural, All Genders

Etymology: The word ΓΙΝΟΜΑΙ (ginomai) comes from Proto-Indo-European, meaning 'to come into being' or 'to be born'. It is related to the English words 'genesis' and 'generate'.

G1987

Part of Speech: Verb

Sounds like: ep-is-TAH-meth-ah

Translations: we know, we understand, we are acquainted with, we are skilled in

Notes: This word is a verb meaning 'to know' or 'to understand'. It implies a deep, practical knowledge or skill, often gained through experience or learning. It can also mean 'to be acquainted with' or 'to be skilled in' something. It is used to express that a group of people (we) possess this kind of knowledge or understanding.

Inflection: Present, Indicative, Middle/Passive, 1st Person Plural

Synonyms: ΟΙΔΑ, ΓΙΝΩΣΚΩ

Etymology: The word ἐπίσταμαι (epistamai) is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'over', and the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. The combination suggests 'to stand upon' or 'to be set upon', which evolved into the meaning of 'to be skilled in' or 'to know thoroughly'.

G4277

Part of Speech: Verb

Sounds like: pro-EH-peh

Translations: said beforehand, foretold, predicted, prophesied

Notes: This word is the third person singular aorist active indicative form of the verb 'προεῖπον' (proeipon), which means 'to say beforehand' or 'to foretell'. It is a compound word formed from 'πρό' (pro), meaning 'before', and 'εἶπον' (eipon), meaning 'I said'. It describes an action of speaking or declaring something that will happen in the future, or something that has been previously stated. It is used to indicate a past action of foretelling or predicting.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΟΛΕΓΩ, ΠΡΟΦΗΤΕΥΩ

Etymology: The verb προεῖπον (proeipon) is a compound of the preposition πρό (pro), meaning 'before' or 'in front of', and the aorist stem εἶπον (eipon) from the verb λέγω (legō), meaning 'to say' or 'to speak'. Thus, it literally means 'to say before'.

Part of Speech: Verb

Sounds like: geh-NEE-ses-thai

Translations: to be, to become, to happen, to come into being, will be, will become, will happen

Notes: This word is the future middle/passive infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of 'to be,' 'to become,' or 'to happen' in the future. It is often used to express what will occur or come into existence, functioning as the object of another verb or as part of a future-oriented clause.

Inflection: Future, Middle or Passive Voice, Infinitive

Synonyms: ΕΣΕΣΘΑΙ, ΠΟΙΗΣΕΣΘΑΙ

Etymology: The word 'γίνομαι' (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to produce, to beget, to give birth.' It is related to words like 'genesis' in English.

G4100

Part of Speech: Verb, Participle

Sounds like: pis-TEV-oo-see

Translations: believing, those who believe, trusting, those who trust

Notes: This is a form of the verb 'to believe' or 'to trust'. It describes an ongoing action of believing or trusting, often functioning like an adjective or noun to refer to 'those who believe' or 'the ones who are trusting'. It can be used to describe people who have faith or confidence in something or someone.

Inflection: Present, Active, Participle, Nominative, Masculine or Neuter, Plural

Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΕΧΟΝΤΕΣ ΠΙΣΤΙΝ

G3958

Part of Speech: Verb

Sounds like: PAHS-kho-men

Translations: we suffer, we endure, we experience

Notes: This word means to suffer, endure, or experience something, often something difficult or unpleasant. It is used to describe undergoing an action or a state, whether physical or emotional. It can refer to suffering pain, experiencing an event, or being affected by something.

Inflection: First Person, Plural, Present, Indicative, Active

Synonyms: ΠΟΝΕΩ, ΚΑΚΟΠΑΘΕΩ

Etymology: From an ancient root meaning 'to suffer' or 'to feel'. It is related to the Greek word for 'passion' (πάθος).

G0337

Part of Speech: Participle

Sounds like: ah-nah-ee-ROO-meh-noy

Translations: being taken up, being destroyed, being killed, being slain, being removed

Notes: This word is a present passive participle of the verb ἀναιρέω (anaireō). It describes an action that is currently happening to the subject, indicating that they are in the process of being taken up, destroyed, killed, or removed. It is a compound word formed from ἀνά (ana, 'up' or 'again') and αἱρέω (haireō, 'to take' or 'to choose'). Its meaning can vary depending on the context, ranging from physically taking something up to causing death or destruction.

Inflection: Present, Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΑΠΟΛΛΥΜΕΝΟΙ, ΦΟΝΕΥΟΜΕΝΟΙ, ΑΙΡΟΥΜΕΝΟΙ

Etymology: The word ἀναιρέω (anaireō) is a compound of ἀνά (ana), meaning 'up' or 'again', and αἱρέω (haireō), meaning 'to take' or 'to choose'. The combination suggests 'to take up' or 'to take away', which then developed into meanings like 'to destroy' or 'to kill'.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G4280

Part of Speech: Verb

Sounds like: pro-EI-pen

Translations: he said before, he foretold, he prophesied, he spoke beforehand

Notes: This word is a compound verb formed from the preposition πρό (pro), meaning 'before', and the verb εἶπον (eîpon), meaning 'I said'. It means to say something in advance, to foretell, or to prophesy. It is used to describe an action of speaking that precedes a future event or a later statement. For example, 'He foretold the events that would happen.'

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΠΡΟΛΕΓΩ, ΠΡΟΦΗΤΕΥΩ

Etymology: The word is a compound of the prefix πρό (pro), meaning 'before' or 'in front of', and the verb εἶπον (eîpon), which is the aorist form of λέγω (legō), meaning 'to say' or 'to speak'.

Part of Speech: Verb

Sounds like: ge-NEH-sthai

Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born

Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.

Inflection: Aorist, Middle, Infinitive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G3367

Part of Speech: Pronoun, Adjective

Sounds like: may-THEH-nah

Translations: no one, nobody, nothing, any, not any, none

Notes: This word is a negative indefinite pronoun or adjective, meaning 'no one', 'nobody', 'nothing', or 'not any'. It is used to express a complete absence or negation of something or someone. As an adjective, it modifies a noun, indicating that there is 'not any' of that noun. As a pronoun, it stands in for 'no one' or 'nothing'. It is often used in prohibitions or commands, especially with the subjunctive mood, to forbid an action.

Inflection: Singular, Masculine or Feminine, Accusative

Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝ

G1949

Part of Speech: Adjective

Sounds like: ep-ee-LEEP-see-mon

Translations: blameworthy, reproachable, culpable, open to censure, open to attack

Notes: This word describes something or someone that is liable to be seized, caught, or found fault with. It refers to a person or action that is open to criticism, blame, or attack. It can be used to describe behavior that is reprehensible or a situation that is vulnerable to being exploited or criticized.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΕΜΠΤΟΣ, ΑΙΤΙΟΣ

Etymology: The word ἐπιλήψιμος (epilēpsimos) is derived from the verb ἐπιλαμβάνω (epilambanō), meaning 'to lay hold of, to seize, to catch'. It describes something that can be 'laid hold of' in the sense of finding fault or blame.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G1352

Part of Speech: Conjunction

Sounds like: DEE-oh

Translations: therefore, wherefore, for this reason, on account of which

Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.

Inflection: Does not inflect

Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ

Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G0537

Part of Speech: Adjective

Sounds like: ah-PAN-tohn

Translations: (of) all, (of) everyone, (of) everything

Notes: This word is the genitive plural form of the adjective 'ΑΠΑΣ' (apas), meaning 'all', 'every', or 'the whole'. It is a compound word formed from 'α-' (a-, a prefix indicating totality or completeness) and 'πας' (pas, meaning 'all' or 'every'). As a genitive plural, it indicates possession, origin, or relationship for multiple entities, often translated as 'of all' or 'concerning all'.

Inflection: Genitive, Plural, All genders

Synonyms: ΠΑΝΤΩΝ, ΟΛΩΝ

Etymology: The word ΑΠΑΣ (apas) is a compound of the intensive prefix ἀ- (a-) and the word πᾶς (pas), meaning 'all' or 'every'. The prefix ἀ- intensifies the meaning of 'all' to 'the whole' or 'everyone without exception'.

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G3338

Part of Speech: Verb, Participle

Sounds like: meh-tag-NOHN-tes

Translations: repenting, having repented, changing one's mind, having changed one's mind

Notes: This word is a participle derived from the verb 'metaginōskō', meaning to change one's mind or to repent. As a participle, it describes an action performed by the subject of the sentence, often indicating a preceding or concurrent action. It implies a shift in thought, purpose, or attitude, leading to a change in behavior.

Inflection: Aorist, Active, Nominative, Masculine, Plural, Participle

Synonyms: ΜΕΤΑΝΟΟΥΝΤΕΣ

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

Part of Speech: Participle

Sounds like: ghee-no-MEH-non

Translations: of things happening, of events, of things being done, of things occurring, of those coming into being

Notes: This word is a participle derived from the verb 'γίνομαι' (ginomai), which means 'to become,' 'to happen,' 'to come into being,' or 'to be done.' In this form, it describes things that are currently happening or coming into existence. As a genitive plural, it often refers to 'of the things that are happening' or 'of the events.' It can be used to describe ongoing processes or occurrences.

Inflection: Present, Middle/Passive, Genitive, Plural, Masculine/Neuter

Synonyms: ΕΡΓΩΝ, ΠΡΑΓΜΑΤΩΝ

Etymology: The word 'γίνομαι' (ginomai) comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey ideas of generation, birth, or becoming.

G1322

Part of Speech: Noun

Sounds like: di-DA-khees

Translations: of teaching, of doctrine, of instruction, a teaching, a doctrine, an instruction

Notes: This word refers to teaching, instruction, or doctrine. It is used to describe the act of teaching, the content that is taught, or a body of instruction. In this inflected form, it is in the genitive case, indicating possession or origin, often translated with 'of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΛΟΓΟΣ, ΠΑΙΔΕΙΑ

Etymology: From the Greek verb διδάσκω (didaskō), meaning 'to teach'.

G3056

Part of Speech: Noun

Sounds like: LOH-gohn

Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines

Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.

Inflection: Genitive, Plural, Masculine

Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ

G4395

Part of Speech: Verb (Participle)

Sounds like: pro-fay-tef-THEY-son

Translations: having been prophesied, of having been prophesied

Notes: This word is a passive participle derived from the verb 'to prophesy'. It describes something that has already been prophesied or foretold. It is used to indicate a completed action in the past, where the subject of the prophecy is the one being acted upon (i.e., it was prophesied to them or about them).

Inflection: Aorist, Passive, Participle, Genitive, Feminine, Plural

Synonyms: ΠΡΟΕΙΡΗΜΕΝΩΝ, ΠΡΟΛΕΛΑΛΗΜΕΝΩΝ

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G299

Part of Speech: Adjective

Sounds like: ah-MOH-mon

Translations: blameless, without blemish, faultless, unblemished, perfect

Notes: This word describes something or someone that is without fault, defect, or blemish, often used in a moral or sacrificial context. It implies a state of purity or perfection, making it suitable for offerings or describing individuals of high moral character. It can be used to describe an animal fit for sacrifice or a person whose conduct is beyond reproach.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΚΑΚΟΣ, ΑΜΙΑΝΤΟΣ, ΚΑΘΑΡΟΣ

Etymology: From the negative prefix 'α-' (a-) meaning 'without' and 'μῶμος' (mōmos) meaning 'blame' or 'blemish'. Thus, it literally means 'without blame' or 'without blemish'.

G4100

Part of Speech: Verb, Participle

Sounds like: pis-TEV-san-tes

Translations: having believed, having trusted, having put faith in

Notes: This word is a participle derived from the verb 'to believe' or 'to trust'. It describes an action that has already occurred, indicating that the subject has performed the act of believing or trusting. It often functions like an adjective, modifying a noun or pronoun, or as an adverb, describing how an action was performed.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΕΛΠΙΣΑΝΤΕΣ

Part of Speech: Verb

Sounds like: geh-nee-SOH-meh-nee

Translations: about to be, about to become, about to happen, future, that which will be, that which will come to pass

Notes: This word is a future participle of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' or 'to come into being.' As a participle, it functions like an adjective or adverb, describing something that is 'about to be' or 'will happen.' In the provided context, it refers to a future event or state, such as 'the future capture' or 'that which will come to pass.'

Inflection: Singular, Nominative, Feminine, Future, Middle, Participle

Synonyms: ΕΣΟΜΕΝΗ, ΜΕΛΛΟΥΣΑ

Etymology: From Proto-Indo-European, related to the idea of 'coming into being' or 'being born.' It is a very common and fundamental verb in Greek.

G1741

Part of Speech: Adjective

Sounds like: en-DOX-oh

Translations: (to) glorious, (to) honorable, (to) splendid, (to) renowned, (to) esteemed

Notes: This word is an adjective meaning glorious, honorable, splendid, or renowned. It describes something or someone that possesses great glory, honor, or esteem. It is used to describe things that are highly regarded or magnificent. In this inflected form, it is in the dative case, indicating 'to' or 'for' something glorious, or it can describe the means by which something is done.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ἘΠΙΣΗΜΟΣ, ἘΝΤΙΜΟΣ, ἘΠΙΦΑΝΗΣ

Etymology: The word ἘΝΔΟΞΟΣ is a compound word formed from the preposition ἘΝ (en), meaning 'in', and ΔΟΞΑ (doxa), meaning 'glory' or 'opinion'. Thus, it literally means 'in glory' or 'held in esteem'.

G3952

Part of Speech: Noun

Sounds like: par-oo-SEE-ah

Translations: presence, a presence, coming, arrival, a coming, a arrival, advent

Notes: This word refers to the state of being present, an arrival, or a coming. It can describe the physical presence of a person or thing, or the arrival of an event or a significant period of time. In some contexts, particularly in theological discussions, it can refer to the 'advent' or 'second coming' of Christ.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΠΙΦΑΝΕΙΑ, ΕΛΕΥΣΙΣ, ΑΦΙΞΙΣ

Etymology: From Ancient Greek, formed from the preposition παρά (para, 'beside, near') and the feminine participle οὖσα (ousa) of the verb εἰμί (eimi, 'to be'), literally meaning 'being beside' or 'being near'.

G4982