2001 Translation

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G0011

Part of Speech: Proper Noun

Sounds like: ah-brah-AHM

Translations: Abraham, (to) Abraham, (of) Abraham

Notes: This is the proper name Abraham, a pivotal figure in the Abrahamic religions (Judaism, Christianity, and Islam). He is considered the patriarch through whom God established a covenant, promising him numerous descendants and a land. The name means 'father of a multitude'. It is used in sentences to refer directly to the person Abraham.

Inflection: Does not inflect (indeclinable)

Etymology: The name Ἀβραάμ (Abraham) is of Hebrew origin, derived from the Hebrew name אַבְרָהָם ('Avraham), which means 'father of a multitude' or 'father of many nations'. It was originally Abram, meaning 'exalted father', before God changed it.

G0756

Part of Speech: Verb

Sounds like: eer-XAH-toh

Translations: began, started

Notes: This is a verb form meaning 'he/she/it began' or 'he/she/it started'. It is used to indicate the commencement of an action or state, often implying that the subject initiated the action themselves (middle voice) or that the action simply began (passive voice).

Inflection: Aorist, Indicative, Middle/Passive, 3rd Person, Singular

Synonyms: ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΟΜΑΙ

Etymology: From the Greek word ἄρχω (archō), meaning 'to be first, to rule, to begin'. The middle voice ἄρχομαι means 'to begin' or 'to take the lead'.

G4061

Part of Speech: Noun

Sounds like: peh-ree-toh-MEE

Translations: circumcision, a circumcision

Notes: This word refers to the act of circumcision, a religious or cultural practice involving the removal of the foreskin. It is often used in a literal sense, but in the New Testament, it can also be used metaphorically to refer to a spiritual transformation or a covenant relationship with God, as opposed to a mere physical act.

Inflection: Singular, Feminine, Nominative, Genitive, Dative, Accusative

Etymology: From the Greek verb περιτέμνω (peritemnō), meaning 'to cut around', which is a compound of περί (peri, 'around') and τέμνω (temnō, 'to cut').

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1859

Part of Speech: Noun

Sounds like: eh-or-TAI

Translations: feasts, festivals, holidays

Notes: This word refers to religious or public festivals and holidays. It is used to describe a time of celebration or observance, often with specific rituals or gatherings. For example, it might refer to the Jewish Passover or other annual celebrations.

Inflection: Plural, Nominative, Feminine

Synonyms: ΠΑΝΗΓΥΡΙΣ, ΗΜΕΡΑ

Etymology: From Proto-Indo-European *seh₂- (to sow, to plant), referring to a time of harvest or celebration. It is related to the concept of a fixed or appointed time.

G0584

Part of Speech: Verb

Sounds like: ah-peh-DEIKH-thay

Translations: was shown, was demonstrated, was appointed, was proved, was declared

Notes: This word is a compound verb, formed from the prefix ἀπό (apo, meaning 'from' or 'away from') and the verb δείκνυμι (deiknymi, meaning 'to show' or 'to point out'). In its passive form, it means to be shown, demonstrated, or proven. It can also mean to be appointed or declared, especially in a public or official capacity. It describes something that has been made clear or established.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΔΕΙΚΝΥΜΙ, ΦΑΝΕΡΟΩ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4642

Part of Speech: Noun

Sounds like: sklay-roh-KAR-dee-on

Translations: hardness of heart, a hardness of heart

Notes: This is a compound word formed from 'sklēros' (hard) and 'kardia' (heart). It refers to a state of spiritual insensitivity or obstinacy, a stubborn refusal to understand or respond to divine truth or moral appeals. It describes a disposition that is resistant to change or conviction.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΠΕΙΘΕΙΑ, ΣΚΛΗΡΟΤΗΣ

Etymology: This word is a compound of the Koine Greek words 'σκληρός' (sklēros), meaning 'hard' or 'harsh', and 'καρδία' (kardia), meaning 'heart'. It literally translates to 'hard-heartedness'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1299

Part of Speech: Verb

Sounds like: dee-ah-teh-TAKH-thai

Translations: to have been arranged, to have been appointed, to have been commanded, to have been ordained, to have been ordered

Notes: This word is the perfect passive infinitive form of the verb "διατάσσω" (diatassō). It describes an action that has been completed in the past and has ongoing results, viewed as a state of being. It means "to have been arranged, appointed, commanded, or ordained," indicating that something has been set in order or prescribed by authority. It is often used to refer to divine or authoritative commands that have been established.

Inflection: Perfect, Passive, Infinitive

Synonyms: ΤΕΤΑΧΘΑΙ, ΚΕΛΕΥΣΘΑΙ, ΠΡΟΣΤΕΤΑΧΘΑΙ

Etymology: The word "διατάσσω" (diatassō) is a compound verb formed from the preposition "διά" (dia), meaning 'through' or 'apart', and the verb "τάσσω" (tassō), meaning 'to arrange' or 'to order'. The combination suggests arranging thoroughly or setting in order definitively.

G1163

Part of Speech: Verb

Sounds like: eh-DEH-ee

Translations: it was necessary, it had to be, it behooved, one had to

Notes: This is an impersonal verb meaning 'it was necessary' or 'it had to be'. It describes something that was obligatory, proper, or destined to happen. It is often used to express a divine or moral necessity, or what was fitting or appropriate in a given situation. It typically takes an infinitive or a clause as its subject.

Inflection: Impersonal, Aorist, Indicative, Active

Etymology: The word ΔΕΙ (dei) comes from the Proto-Indo-European root *deh₁- meaning 'to put, to place'. In Greek, it developed the sense of 'it is necessary' or 'it is binding'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1012

Part of Speech: Noun

Sounds like: BOO-layn

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will

Notes: This word refers to a counsel, plan, or purpose, often implying a deliberate decision or intention. It can be used to describe human plans or, frequently in the New Testament, the divine will or purpose of God. It is used in sentences to indicate the object of an action, such as 'to know the counsel' or 'to understand the plan'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΑ, ΠΡΟΘΕΣΙΣ

Etymology: The word ΒΟΥΛΗ (boulē) comes from the verb βούλομαι (boulomai), meaning 'to will, to wish, to intend'. It refers to the act or result of willing or planning.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3933

Part of Speech: Noun

Sounds like: par-THEH-noo

Translations: of a virgin, of the virgin, of a maiden, of the maiden, virgin, a virgin, maiden, a maiden

Notes: This word refers to a young, unmarried woman, typically one who is a virgin. It can also refer more broadly to a maiden or a girl. As a genitive form, it indicates possession or relationship, often translated with 'of' (e.g., 'of a virgin').

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΟΡΗ, ΝΕΑΝΙΣ

Etymology: The origin of this word is uncertain, but it is an ancient Greek term for a virgin or maiden.

G1080

Part of Speech: Verb, Participle

Sounds like: gen-nee-THEN-tah

Translations: having been born, having been begotten, those having been born, those having been begotten

Notes: This word is an aorist passive participle, meaning 'having been born' or 'having been begotten'. It describes something that has undergone the action of being born or produced. As a participle, it functions like an adjective, modifying a noun or pronoun, and can also act as a substantive (a noun). In this form, it is accusative plural, typically referring to 'those things/people that have been born'.

Inflection: Aorist, Passive, Participle, Accusative, Plural, Neuter

Synonyms: ΤΕΚΝΟΠΟΙΕΩ, ΦΥΩ

Etymology: The root word ΓΕΝΝΑΩ (gennaō) comes from the Greek word γένος (genos), meaning 'race, family, kind'. It refers to the act of bringing forth, producing, or giving birth.

G5547

Part of Speech: Noun

Sounds like: KHRIS-ton

Translations: Christ, the Christ, Anointed One, the Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ

G3748

Part of Speech: Relative Pronoun

Sounds like: HOS-tis

Translations: whoever, whatever, whichever, anyone who, anything which, everyone who, everything which

Notes: This is a compound relative pronoun, formed from the relative pronoun ὅς (who, which) and the indefinite pronoun τις (anyone, someone). It is used to introduce a relative clause and conveys a sense of indefiniteness or generality, meaning 'whoever' or 'whatever'. It can refer to persons or things and is used when the antecedent is not specific or is unknown.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΣ, ΟΣΠΕΡ

G0166

Part of Speech: Adjective

Sounds like: ahee-OH-nee-os

Translations: eternal, everlasting, age-long, perpetual

Notes: This word describes something that is without end, existing for an age or forever. It is often used to refer to God's nature or to the duration of future life or punishment. It can also refer to something that pertains to an age or a specific period of time, though its most common usage in Koine Greek is to denote endlessness.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ

Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'. It refers to that which pertains to an age or to eternity.

G3551

Part of Speech: Noun

Sounds like: NOH-mos

Translations: law, a law, principle, custom

Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ

Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.

G2537

Part of Speech: Adjective

Sounds like: KAI-nee

Translations: new, fresh, a new, a fresh

Notes: This word describes something that is new in terms of quality, freshness, or being recently made, rather than new in terms of age (for which a different word, 'neos', is often used). It implies something that is unprecedented, superior, or of a different kind. For example, it can refer to a new covenant, a new creation, or a new teaching. It is used to describe things that are innovative or renewed.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΝΕΟΣ, ΠΡΟΣΦΑΤΟΣ

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kee

Translations: covenant, a covenant, testament, a testament, agreement, a will

Notes: This word refers to a solemn agreement or compact, especially one made between God and humans. It can also refer to a last will and testament. In a religious context, it often signifies God's established relationship with His people, as seen in the Old and New Covenants. It is a compound word, formed from 'διά' (dia), meaning 'through' or 'between', and 'τίθημι' (tithemi), meaning 'to place' or 'to set'.

Inflection: Singular, Nominative or Accusative or Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΒΟΥΛΗ

Etymology: The word ΔΙΑΘΗΚΗ is derived from the preposition διά (dia), meaning 'through' or 'between', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to a disposition or arrangement, particularly a legal one, and evolved to mean a will or a covenant.

G2889

Part of Speech: Noun

Sounds like: KOH-smoh

Translations: to the world, for the world, to an adornment, for an adornment, to an order, for an order

Notes: This word is the dative singular form of the noun 'κόσμος' (kosmos). It refers to an orderly arrangement, an adornment, or the world itself, often implying the created universe or humanity. In its dative form, it typically indicates the indirect object of an action, meaning 'to' or 'for' the world, order, or adornment, depending on the context. It can also be used to indicate location or instrument.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ

Etymology: The word 'κόσμος' (kosmos) is of uncertain origin, but it is thought to be related to the verb 'κοσμέω' (kosmeō), meaning 'to arrange, to order, to adorn'. It originally referred to order or arrangement, particularly in military or governmental contexts, and later came to mean 'adornment' or 'decoration'. From there, it evolved to describe the ordered universe, and by extension, the world.

G2784

Part of Speech: Verb

Sounds like: eh-KAY-roos-seh-toh

Translations: was proclaimed, was preached, was announced, was heralded

Notes: This word is a verb in the imperfect tense, passive voice, third person singular. It describes an action that was continuously or repeatedly happening in the past. It means 'he/she/it was being proclaimed,' 'was being preached,' or 'was being announced.' It refers to the act of making something known publicly or officially, often with authority or a divine message.

Inflection: Imperfect, Indicative, Passive, 3rd Person, Singular

Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΑΝΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ

G4281

Part of Speech: Participle

Sounds like: proh-el-yoo-SOH-meh-nos

Translations: going before, preceding, coming forth, about to go before, about to precede, about to come forth

Notes: This word is a future participle derived from the verb 'προέρχομαι' (proerchomai), meaning 'to go before' or 'to come forth'. As a participle, it functions like an adjective or adverb, describing an action that is about to happen or will happen in the future. It indicates someone or something that is about to precede or go ahead.

Inflection: Future, Masculine, Nominative, Singular

Synonyms: ΠΡΟΠΟΡΕΥΟΜΑΙ, ΠΡΟΒΑΙΝΩ

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G4305

Part of Speech: Participle, Adjective

Sounds like: pro-leh-LEG-meh-nai

Translations: foretold, previously said, spoken beforehand, those foretold, the things previously said

Notes: This word is a perfect passive participle, meaning "having been said beforehand" or "foretold." It describes something that was spoken or declared in advance, indicating an action completed in the past with continuing relevance. It functions adjectivally, often referring to things or people that have been mentioned or predicted.

Inflection: Perfect, Passive, Participle, Feminine, Nominative or Vocative, Plural

Synonyms: ΠΡΟΕΙΡΗΜΕΝΑΙ, ΠΡΟΚΕΚΗΡΥΓΜΕΝΑΙ

Etymology: The word προλέγω (prolegō) is a compound word formed from the preposition πρό (pro), meaning "before" or "in front of," and the verb λέγω (legō), meaning "to say" or "to speak." Thus, it literally means "to say before" or "to speak beforehand."

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4339

Part of Speech: Verb, Participle

Sounds like: pros-kho-RAY-san-tes

Translations: having come to, having approached, having joined, having assented, having yielded

Notes: This is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'toward', and the verb ΧΩΡΕΩ (choreo), meaning 'to go', 'to make room', or 'to advance'. Together, ΠΡΟΣΧΩΡΕΩ means to come to, approach, join, assent to, or yield to someone or something. As a participle, it describes an action that has already occurred, often functioning adjectivally or adverbially to modify a noun or verb in the sentence.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΡΟΣΕΡΧΟΜΑΙ, ΠΡΟΣΕΓΓΙΖΩ, ΠΡΟΣΤΙΘΗΜΙ

Etymology: The word ΠΡΟΣΧΩΡΕΩ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to, toward, with', and the verb ΧΩΡΕΩ (choreo), meaning 'to go, to make room, to advance'. The root ΧΩΡΕΩ is derived from ΧΩΡΟΣ (choros), meaning 'space' or 'place'.

G3880

Part of Speech: Verb

Sounds like: par-el-AH-boh-men

Translations: we received, we took, we accepted, we took over, we learned

Notes: This is a compound verb formed from the preposition παρά (para, 'from, beside') and the verb λαμβάνω (lambanō, 'to take, receive'). It means 'we received' or 'we took over' something, often implying a tradition, teaching, or something handed down. It can also mean 'we learned' in the sense of receiving instruction. It is used to describe the act of acquiring or coming into possession of something, whether physically or intellectually.

Inflection: First Person, Plural, Aorist, Indicative, Active

Synonyms: ΕΛΑΒΟΜΕΝ, ΕΔΕΞΑΜΕΘΑ

G4061

Part of Speech: Noun

Sounds like: peh-ree-toh-MEN

Translations: circumcision, a circumcision

Notes: This word refers to the act of circumcision, a religious or cultural practice involving the removal of the foreskin. In Koine Greek, it often refers to the Jewish practice of circumcision, which was a sign of the covenant with God. It can be used in both a literal sense and a metaphorical sense, referring to a spiritual cleansing or transformation.

Inflection: Singular, Accusative, Feminine

Etymology: From the Greek verb περιτέμνω (peritemnō), meaning 'to cut around'. It is a compound word formed from περί (peri), meaning 'around', and τέμνω (temnō), meaning 'to cut'.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1893

Part of Speech: Conjunction

Sounds like: ep-AY-day

Translations: since, because, for, inasmuch as, seeing that

Notes: This word is a conjunction used to introduce a clause that provides a reason or cause for the main clause. It can be translated as 'since,' 'because,' or 'for,' indicating a logical connection between events or statements. It is often found at the beginning of a sentence or clause.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΓΑΡ, ΕΠΕΙ

Etymology: This word is a compound of the preposition ἘΠΙ (epi, 'upon, on') and the conjunction ἘΠΕΙ (epei, 'when, since'), with the particle ΔΗ (de, 'indeed, now'). It emphasizes the causal relationship.

G0268

Part of Speech: Noun

Sounds like: hah-mar-TOH-loy

Translations: sinners, the sinners

Notes: This word refers to people who are sinners, those who miss the mark or fail to meet a standard, especially in a moral or religious sense. It is often used to describe individuals who are morally corrupt or estranged from God due to their actions.

Inflection: Plural, Nominative, Masculine

Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΙ

Etymology: The word is derived from the Greek word 'ἁμαρτάνω' (hamartanō), meaning 'to miss the mark, to err, to sin', combined with the suffix '-ωλός' (-ōlos), which indicates a person characterized by the action of the verb. Thus, it literally means 'one who sins' or 'sinful'.

G1656

Part of Speech: Noun

Sounds like: EH-leh-os

Translations: mercy, a mercy, compassion, pity

Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ

Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G2983

Part of Speech: Verb

Sounds like: eh-LAH-boh-men

Translations: we took, we received, we got, we obtained

Notes: This word is the first person plural aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take,' 'to receive,' or 'to get.' It indicates a completed action in the past by 'we' (the speaker and their group). It can be used in various contexts, such as taking an object, receiving a gift, or obtaining knowledge.

Inflection: Aorist Indicative, Active Voice, First Person Plural

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΕΥΡΙΣΚΩ

Etymology: The verb 'λαμβάνω' (lambanō) comes from an ancient Proto-Indo-European root meaning 'to grasp' or 'to take.' It has cognates in various Indo-European languages.

G2177

Part of Speech: Adjective

Sounds like: eh-FEH-ton

Translations: desired, longed for, desirable, a desired thing, a longed-for thing

Notes: This word is an adjective meaning 'desired' or 'longed for'. It describes something that is wished for, sought after, or desirable. It can be used to describe a person, object, or state of being that is the subject of desire. When used substantively, it can refer to 'a desired thing' or 'that which is longed for'.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΕΠΙΘΥΜΗΤΟΣ, ΠΟΘΗΤΟΣ

Etymology: The word 'ἐφετός' (ephetos) comes from the verb 'ἐφίημι' (ephiēmi), meaning 'to send upon, to let go, to long for'. It is related to the concept of 'sending one's mind towards' something with desire.

G2983

Part of Speech: Verb

Sounds like: lam-BAH-neen

Translations: to take, to receive, to get, to seize, to grasp, to apprehend

Notes: This word is the present active infinitive form of the verb 'λαμβάνω'. It generally means to take, receive, or get something. It can also imply seizing, grasping, or apprehending, depending on the context. It is used to express the action of acquiring or coming into possession of something.

Inflection: Infinitive, Present, Active

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

Etymology: From Proto-Indo-European. It is related to words meaning 'to grasp' or 'to seize'.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G3466

Part of Speech: Noun

Sounds like: moo-stee-REE-oo

Translations: of mystery, of a mystery, of secret, of a secret

Notes: This word refers to a mystery or a secret. In a theological context, it often denotes a divine secret that was previously hidden but is now revealed, especially through God's revelation. It is used to describe something that is not fully understood or known by everyone, but which may be revealed to those who are initiated or enlightened. It can also refer to a hidden purpose or plan.

Inflection: Singular, Genitive, Neuter

Synonyms: ΑΠΟΚΡΥΦΟΝ, ΚΡΥΠΤΟΝ

Etymology: From the Greek verb μυέω (myeō), meaning 'to initiate into the mysteries', which is related to μύω (myō), 'to shut the mouth or eyes'. The word thus implies something that is kept secret or revealed only to initiates.

G2235

Part of Speech: Adverb

Sounds like: AY-day

Translations: already, now, by this time, forthwith, even now

Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.

Inflection: Does not inflect

Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ

Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).

G2734

Part of Speech: Verb (Participle)

Sounds like: kah-tep-EE-gon-tos

Translations: urgent, pressing, necessary, of urgency, of necessity

Notes: This word is a participle derived from the verb 'κατεπείγω', meaning 'to be urgent' or 'to press upon'. It describes something that is urgent, pressing, or necessary. It is often used to indicate that something needs immediate attention or is of great importance.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ΑΝΑΓΚΑΙΟΣ, ΕΠΕΙΓΩΝ

Etymology: The word κατεπείγω is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἐπείγω (epeigō), meaning 'to press', 'to urge', or 'to hasten'. The compound form intensifies the meaning of urgency or pressing.

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G5547

Part of Speech: Noun

Sounds like: khri-STOO

Translations: of Christ, of the Anointed One, of the Messiah

Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G0411

Part of Speech: Adjective

Sounds like: ah-nek-dee-EE-gay-toh-n

Translations: inexpressible, indescribable, unspeakable

Notes: This word describes something that is so great, profound, or wonderful that it cannot be fully expressed or described in words. It is used to convey the idea of something beyond human comprehension or articulation, often referring to divine or spiritual realities.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΛΑΛΗΤΟΣ, ΑΡΡΗΤΟΣ

Etymology: The word is a compound of three parts: the negative prefix ἀν- (an-), meaning 'not'; the preposition ἐκ (ek), meaning 'out of' or 'from'; and διηγητός (diēgētos), meaning 'narratable' or 'explainable'. Thus, it literally means 'not able to be narrated out of' or 'not able to be fully explained'.

G4270

Part of Speech: Verb

Sounds like: pro-ge-GRAHP-tai

Translations: it has been written, it stands written, it was written beforehand

Notes: This word is the third person singular, perfect passive indicative form of the verb προγράφω (prographō). It means 'it has been written beforehand' or 'it stands written'. It describes an action that was completed in the past, and the results of that action continue into the present. It is often used in the New Testament to refer to things that were written in the Old Testament scriptures.

Inflection: Perfect, Passive, Indicative, 3rd Person Singular

Synonyms: ΓΕΓΡΑΠΤΑΙ

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G0142

Part of Speech: Verb

Sounds like: ai-RE-tai

Translations: is taken away, is lifted up, is carried away, is removed, is borne, is picked up, is chosen

Notes: This word is a verb meaning 'to take up, take away, lift, carry, remove, or bear'. In the passive voice, as seen here, it means 'to be taken away, to be lifted up, or to be carried'. It can also mean 'to be chosen' or 'to be preferred'. Its meaning often depends on the context, indicating removal, elevation, or selection.

Inflection: Present, Indicative, Passive, Third Person Singular

Synonyms: ΑἸΡΕΤΑΙ, ΛΑΜΒΑΝΕΤΑΙ, ΦΕΡΕΤΑΙ

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2222

Part of Speech: Noun

Sounds like: DZOH-ay

Translations: life, a life

Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΟΣ, ΨΥΧΗ

Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.

G0071

Part of Speech: Verb

Sounds like: EEKH-thay

Translations: was led, was brought, was carried out, was celebrated

Notes: This word is the third person singular aorist passive indicative form of the verb 'ἄγω' (agō). It means 'was led' or 'was brought'. In a broader sense, it can also mean 'was carried out' or 'was celebrated', especially when referring to events or festivals. It describes an action that was completed in the past, where the subject received the action rather than performing it.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΦΕΡΩ, ΑΝΑΓΩ, ΕΚΦΕΡΩ

G0411

Part of Speech: Adjective

Sounds like: ah-nek-dee-AY-gee-too

Translations: unspeakable, inexpressible, indescribable, ineffable

Notes: This word describes something that is beyond the ability to be fully told, narrated, or explained in words. It refers to something so great, profound, or wonderful that it cannot be adequately described or recounted. It is a compound word formed from the negative prefix 'an-' (not), 'ek-' (out of), and 'diegeomai' (to narrate or recount).

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΛΑΛΗΤΟΣ, ΑΡΡΗΤΟΣ

Etymology: The word ἀνεκδιήγητος is derived from the negative prefix ἀν- (an-, 'not'), the preposition ἐκ- (ek-, 'out of'), and the verb διηγεῖσθαι (diēgeisthai, 'to narrate' or 'to recount'). It literally means 'not able to be narrated out fully'.

G1510

Part of Speech: Participle

Sounds like: ON-tos

Translations: (of) being, (of) existing, (of) a being, (of) an existing one

Notes: ὈΝΤΟΣ is the genitive singular present active participle of the verb 'to be'. It means 'being' or 'existing'. It is often used in genitive absolute constructions, which function like a subordinate clause, indicating time, cause, or circumstance, such as 'while it was being' or 'because it was being'.

Inflection: Present Active Participle, Singular, Genitive, Masculine or Neuter

Etymology: From Proto-Indo-European, meaning 'to be' or 'to exist'.

G0599

Part of Speech: Verb

Sounds like: ah-poth-NAY-skane

Translations: to die, to be dead

Notes: This word is a verb in the infinitive form, meaning 'to die' or 'to be dead'. It is a compound word formed from 'ἀπό' (apo), meaning 'from' or 'away from', and 'θνῄσκω' (thnēskō), meaning 'to die'. It is used to express the action of dying or the state of being dead.

Inflection: Infinitive, Present, Active

Synonyms: ΤΕΛΕΥΤΑΩ, ΚΑΤΑΛΥΩ, ΕΚΠΝΕΩ

Etymology: The word ἀποθνήσκω is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb θνῄσκω (thnēskō), meaning 'to die'. The prefix ἀπό intensifies the meaning of 'dying' or indicates a separation from life.

G3195

Part of Speech: Participle

Sounds like: MEL-lon-tos

Translations: of (one) about to, of (one) going to, of the future, of (one) intending

Notes: This word is the genitive singular form of the present participle of the verb 'μέλλω'. It signifies something that is 'about to happen', 'going to be', or 'intended'. It often describes a future event or state, or a person/thing that is on the verge of doing something. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who is about to').

Inflection: Singular, Genitive, Masculine or Neuter, Present Active Participle

Synonyms: ἘΣΟΜΕΝΟΥ, ΜΕΛΛΟΝΤΟΣ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G4397

Part of Speech: Adjective

Sounds like: pro-fay-ti-KON

Translations: prophetic, a prophetic thing, a prophetic word

Notes: This word is an adjective meaning 'prophetic' or 'pertaining to a prophet or prophecy'. It describes something that comes from a prophet or has the nature of a prophecy. For example, one might speak of a 'prophetic word' or a 'prophetic spirit'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΧΡΗΣΜΩΔΙΚΟΣ, ΜΑΝΤΙΚΟΣ

Etymology: The word 'ΠΡΟΦΗΤΙΚΟΣ' (prophetikos) is derived from 'ΠΡΟΦΗΤΗΣ' (prophētēs), meaning 'prophet', which itself comes from 'πρό' (pro), meaning 'before' or 'forth', and 'φημί' (phēmi), meaning 'to speak'. Thus, it refers to one who speaks forth or declares something, especially divine messages.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G1096

Part of Speech: Verb

Sounds like: geh-GOH-nen

Translations: has become, has happened, has come to pass, was, came into being

Notes: ΓΕΓΟΝΕΝ is the third person singular perfect active indicative form of the verb ΓΙΝΟΜΑΙ (ginomai). It describes an action that has been completed in the past but has ongoing results or a continuing state in the present. It can mean 'has become,' 'has happened,' or 'has come into being,' often implying a state of existence or a new reality that has resulted from a past event.

Inflection: Perfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to beget, to produce, to be born.' It is related to words signifying birth, origin, and coming into existence.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G1080

Part of Speech: Participle

Sounds like: gen-nee-THEIS

Translations: having been born, begotten

Notes: This word is an aorist passive participle, meaning 'having been born' or 'begotten.' It describes someone or something that has undergone the process of birth or generation. It functions like an adjective or adverb in a sentence, indicating a completed action in the past that resulted in the state of being born.

Inflection: Aorist, Passive, Participle, Nominative, Masculine, Singular

Synonyms: ΤΕΚΝΟΠΟΙΗΘΕΙΣ, ΦΥΣΙΟΓΕΝΗΣ

Etymology: The word ΓΕΝΝΑΩ comes from the Greek root γένος (genos), meaning 'race, stock, family.' It refers to the act of procreation or bringing forth offspring.

G1921

Part of Speech: Verb

Sounds like: eh-pee-GNO-nai

Translations: to know fully, to recognize, to understand, to learn, to perceive, to discern

Notes: This word is the aorist active infinitive form of the verb 'epiginōskō'. It means to know thoroughly, to recognize, or to come to a full understanding of something or someone. It implies a deeper, more complete knowledge than simply 'ginōskō' (to know). It can be used in contexts where someone gains a new, profound insight or identifies someone or something previously unknown or unrecognized.

Inflection: Aorist, Active, Infinitive

Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΜΑΝΘΑΝΩ

Etymology: The word ΕΠΙΓΙΝΩΣΚΩ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'in addition to', and the verb ΓΙΝΩΣΚΩ (ginōskō), meaning 'to know'. The prefix ΕΠΙ intensifies the meaning of knowing, suggesting a full or complete knowledge.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1096

Part of Speech: Verb

Sounds like: ghee-NES-thai

Translations: to become, to happen, to be, to come into being, to be born, to arise, to come to pass

Notes: This verb is very common in Koine Greek and has a broad range of meanings, primarily related to something coming into existence, happening, or changing state. It can describe a process of becoming, an event taking place, or a person being born. It is often used impersonally to mean 'it happened' or 'it came to pass'.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΓΕΝΝΑΩ, ΕΡΧΟΜΑΙ, ΣΥΜΒΑΙΝΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to produce, beget, give birth'. It is related to words like 'genesis' and 'generate' in English.

G4395

Part of Speech: Verb

Sounds like: pro-ay-fay-TEV-sen

Translations: prophesied, he prophesied, she prophesied, it prophesied

Notes: This word means to prophesy, to foretell, or to speak under divine inspiration. It describes the act of delivering a message from God or predicting future events. It is used in sentences to indicate that someone has spoken prophetically.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΧΡΗΣΜΩΔΕΩ

Etymology: The word comes from πρό (pro), meaning "before" or "forth," and φημί (phēmi), meaning "to speak." Thus, it literally means "to speak forth" or "to speak before (hand)."

G4369

Part of Speech: Verb

Sounds like: pros-E-the-toh

Translations: he added, he put to, he continued, he proceeded

Notes: This is a compound verb formed from the preposition πρός (pros, 'to, toward') and the verb τίθημι (tithēmi, 'to put, place'). It means to add something to what is already present, to put something to something else, or to continue doing something, often implying a repetition or continuation of an action. It can be used in contexts where someone adds to a quantity, or when they continue an action or narrative.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΠΡΟΣΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΕΜΑΙ, ΠΡΟΣΤΙΘΕΩ

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G0154

Part of Speech: Verb

Sounds like: ai-TEE-son

Translations: ask, request, demand, beg, pray

Notes: This word means to ask, request, or demand something. It implies a direct and often earnest appeal, whether to a person, a deity, or for a specific object or outcome. It can be used in various contexts, such as asking for a favor, requesting an item, or praying for guidance.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΕΡΩΤΑΩ, ΖΗΤΕΩ, ΔΕΟΜΑΙ

Etymology: The word ΑΙΤΕΩ is of uncertain origin, possibly pre-Greek. It is related to the Latin 'aemulus' (rival) and 'aemulor' (to emulate), suggesting a connection to striving or seeking.

G4572

Part of Speech: Pronoun

Sounds like: seh-ahf-TOH

Translations: (to) yourself, (to) thyself

Notes: This is a reflexive pronoun meaning 'yourself' or 'thyself'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'you give to yourself'. It is a compound word formed from the second person pronoun 'σύ' (you) and the intensive pronoun 'αὐτοῦ' (himself, herself, itself).

Inflection: Singular, Dative, Masculine or Feminine

Etymology: The word ΣΕΑΥΤΟΥ is a compound of the second person pronoun ΣΥ (you) and the intensive pronoun ΑΥΤΟΣ (self). It developed from the earlier form ΣΕΑΥΤΟΥ, which itself is a contraction of ΣΟΙ ΑΥΤΟΥ.

G4592

Part of Speech: Noun

Sounds like: say-MAY-on

Translations: sign, a sign, mark, a mark, miracle, a miracle, wonder, a wonder

Notes: This word refers to a sign, a mark, or an indication of something. It can also denote a miracle or a wonder, especially one that serves as a divine sign or attestation. It is used to point to something, to distinguish it, or to signify a future event. In a sentence, it might be used like 'the sign of the times' or 'he performed a great sign'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ, ΣΥΜΒΟΛΟΝ

Etymology: This word comes from the Greek verb σημαίνω (sēmainō), meaning 'to show, signify, or indicate'. It is related to σῆμα (sēma), meaning 'a mark, sign, or token'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G0899

Part of Speech: Noun

Sounds like: BA-thos

Translations: depth, a depth, deep, profoundness, abyss

Notes: This noun refers to a great vertical extent downwards, indicating depth or profoundness. It can also refer to the deep sea or an abyss. It is used to describe the extent of something from top to bottom, or figuratively, the profoundness of a concept or idea.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΒΥΣΣΟΣ, ΒΥΘΟΣ

Etymology: From the adjective βαθύς (bathys), meaning 'deep'. It is related to the Proto-Indo-European root *gʷʰedʰ-, meaning 'to sink, to be deep'.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G5311

Part of Speech: Noun

Sounds like: Y-PSOS

Translations: height, a height, high, on high, top, summit, heaven

Notes: This word refers to the state of being high or elevated. It can denote physical height, such as the height of a tree or a building, or a more abstract sense of being 'on high' or in a lofty position, often referring to heaven or a place of divine authority. It is used to describe both literal elevation and metaphorical exaltation.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΝΩ, ΟΥΡΑΝΟΣ

Etymology: The word "ΥΨΟΣ" comes from the adjective "ὑψύς" (hypsys), meaning "high" or "lofty." It is related to the Proto-Indo-European root *up-, meaning "up, over."

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0154

Part of Speech: Verb

Sounds like: ahee-TAY-soh

Translations: I will ask, I will request, I will demand

Notes: This word is a verb meaning 'to ask', 'to request', or 'to demand'. It implies a direct and often urgent request, sometimes with a sense of entitlement or a right to ask. It is used when someone seeks something from another person or from God.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ἘΡΩΤΑΩ, ΖΗΤΕΩ

Etymology: The word Αἰτέω (aiteō) is of uncertain origin, possibly related to a Proto-Indo-European root meaning 'to seek' or 'to desire'.

G3761

Part of Speech: Adverb, Conjunction

Sounds like: OOD

Translations: not, no, nor, neither, not even

Notes: This word is a negative particle used to express absolute negation. It is often used in combination with other negative words to strengthen the negation, such as in the phrase "οὐ μή" (ou mē), which conveys a strong, emphatic negation, often translated as "never" or "by no means." It can also function as a conjunction meaning "nor" or "neither," connecting two negative clauses or ideas.

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From the negative particle οὐ (ou) and the particle δέ (de), meaning 'but' or 'and'. It emphasizes the negation.

G3398

Part of Speech: Adjective, Noun, Adverb

Sounds like: mee-KRON

Translations: small, little, a little, a small thing, a short time

Notes: This word is an adjective that describes something as small in size, quantity, or importance. It can be used to refer to physical smallness, a small amount, or something of lesser significance. In its neuter form, it can also function as a noun meaning 'a small thing' or 'a little bit', or as an adverb meaning 'a little' or 'for a short time'.

Inflection: Singular, Neuter, Nominative or Accusative; or Masculine or Feminine, Accusative

Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ

Etymology: The word ΜΙΚΡΟΣ comes from an ancient Proto-Indo-European root meaning 'small'. It is related to words in other Indo-European languages that convey the idea of smallness or littleness.

G3930

Part of Speech: Verb

Sounds like: par-EKH-ayn

Translations: to provide, to offer, to give, to present, to cause, to afford, to supply

Notes: This is a compound verb formed from the preposition παρά (para, meaning 'beside' or 'from') and the verb ἔχω (echō, meaning 'to have' or 'to hold'). It means to offer, provide, or supply something, often from oneself or from one's side. It can also mean to cause or afford something. It is used in contexts where one person or entity gives or presents something to another.

Inflection: Present, Active, Infinitive

Synonyms: ΔΙΔΩΜΙ, ΠΡΟΣΦΕΡΩ, ΠΑΡΑΣΧΩ

Etymology: The word παρέχω (parechō) is a compound of the preposition παρά (para), meaning 'beside' or 'from', and the verb ἔχω (echō), meaning 'to have' or 'to hold'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G1064

Part of Speech: Noun

Sounds like: gas-TREE

Translations: to the belly, for the belly, to the womb, for the womb, to the stomach, for the stomach, (to) a belly, (to) a womb, (to) a stomach

Notes: This word is the dative singular form of the noun 'γαστήρ' (gastēr), which refers to the belly, stomach, or womb. It is used to indicate the indirect object of an action, meaning 'to' or 'for' the belly/womb/stomach. For example, it might be used in phrases like 'to give food to the belly' or 'to carry in the womb'.

Inflection: Singular, Dative, Feminine

Synonyms: ΚΟΙΛΙΑ, ΜΗΤΡΑ

G2564

Part of Speech: Verb

Sounds like: kah-leh-SEH-tai

Translations: will be called, will be named, will call for himself, will invite

Notes: This word is a verb in the future tense, third person singular, middle or passive voice. It means 'he/she/it will be called' or 'he/she/it will be named'. In the middle voice, it can mean 'he/she/it will call for himself/herself' or 'he/she/it will invite'. It is used to describe an action that will happen in the future, often related to naming, summoning, or inviting someone or something.

Inflection: Future, Indicative, Third Person, Singular, Middle or Passive

Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΚΑΛΕΩ

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G1694

Part of Speech: Proper Noun

Sounds like: em-ma-noo-ALE

Translations: Immanuel, God with us

Notes: This is a proper noun of Hebrew origin, meaning 'God with us'. It is a significant name in biblical prophecy, particularly in the Old Testament, and is applied to Jesus Christ in the New Testament, signifying His divine nature and presence among humanity. It is used as a name or a descriptive title.

Inflection: Does not inflect

Etymology: This word is a transliteration of the Hebrew name עִמָּנוּאֵל (Immanu'el), which is a compound of עִמָּנוּ (immanu, 'with us') and אֵל (el, 'God').

G4250

Part of Speech: Adverb, Conjunction

Sounds like: PRIN

Translations: before, sooner, until, ere

Notes: This word functions as an adverb or a conjunction, indicating a point in time prior to another event or action. As an adverb, it means 'before' or 'sooner'. As a conjunction, it means 'before' or 'until', often introducing a clause that describes an event that has not yet happened. It is frequently used with an infinitive or a subjunctive verb.

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΠΡΟΤΕΡΟΝ

Etymology: From Proto-Indo-European *per- (forward, through). It is related to the preposition πρό (pro, before).

G1097

Part of Speech: Verb

Sounds like: gno-NAI

Translations: to know, to understand, to perceive, to learn, to recognize

Notes: This is the aorist active infinitive form of the verb 'γινώσκω' (ginōskō), meaning 'to know'. It expresses the action of knowing or coming to know in a general sense, without specifying the time of the action. It is often used as the object of another verb or as a complement to an adjective, indicating purpose or result, such as 'to be able to know' or 'for the purpose of knowing'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

G4261

Part of Speech: Verb

Sounds like: pro-eh-LEH-sthai

Translations: to choose, to prefer, to choose beforehand, to decide, to purpose

Notes: This word is an infinitive form of a verb meaning 'to choose' or 'to prefer'. It is a compound word formed from the preposition 'πρό' (pro), meaning 'before' or 'in front of', and the verb 'αἱρέω' (haireō), meaning 'to take' or 'to choose'. Thus, it literally means 'to take before' or 'to choose beforehand', implying a deliberate decision or preference. It is used to express the act of making a choice or decision, often with a sense of prior consideration or preference.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΕΚΛΕΓΟΜΑΙ, ΑΙΡΕΩ, ΒΟΥΛΟΜΑΙ

G4190

Part of Speech: Adjective

Sounds like: po-NEE-rah

Translations: evil, wicked, bad, harmful, malicious, an evil thing

Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.

Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, benefit, advantage, what is good

Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.

G3813

Part of Speech: Noun

Sounds like: pai-DEE-on

Translations: child, a child, infant, an infant, little child, a little child

Notes: This word refers to a young child or an infant. It is a diminutive form of the word 'παῖς' (pais), meaning 'child' or 'servant', emphasizing the smallness or tenderness of the child. It can be used generally to refer to any young person, often implying innocence or youth.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΕΚΝΟΝ, ΒΡΕΦΟΣ

Etymology: From Ancient Greek 'παιδίον' (paidíon), a diminutive of 'παῖς' (paîs, “child, boy, servant”).

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kon

Translations: evil, bad, harmful, wicked, a bad thing, an evil thing, a wrong, a misfortune, a disaster

Notes: This word describes something that is bad, evil, or harmful. It can refer to moral wickedness, physical harm, or general poor quality. When used as a substantive (like a noun), it refers to an evil thing, a wrong, or a misfortune. It can be used to describe actions, intentions, or conditions.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from an unknown root.

G0543

Part of Speech: Verb

Sounds like: ah-PEI-thei

Translations: he disobeys, she disobeys, it disobeys, he is disobedient, she is disobedient, it is disobedient

Notes: This word is a verb meaning 'to disobey' or 'to be disobedient'. It describes an action of refusing to comply with authority or instructions. It is used to indicate a state of rebellion or unresponsiveness to persuasion.

Inflection: Third Person Singular, Present, Active, Indicative

Synonyms: ἈΠΕΙΘΕΩ, ἈΠΙΣΤΕΩ

Etymology: The word ἈΠΕΙΘΕΩ is a compound word formed from the prefix ἀ- (a-), meaning 'not' or 'un-', and the verb πείθω (peithō), meaning 'to persuade' or 'to obey'. Thus, it literally means 'not to be persuaded' or 'not to obey'.

G2564

Part of Speech: Verb

Sounds like: kah-LEH-in

Translations: to call, to invite, to name, to summon, to bid

Notes: This word is the present active infinitive form of the verb 'ΚΑΛΕΩ'. It means 'to call' in various senses, such as to summon someone, to invite them, or to give them a name. It can also mean to proclaim or to appoint. As an infinitive, it functions like the English 'to call' and can be used as a noun or to express purpose.

Inflection: Infinitive, Present, Active

Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ

Etymology: From Proto-Indo-European *kelh₁- (to shout, to call). It is related to Latin calare (to call out, to proclaim) and Old English hlowan (to low, to bellow).

G1154

Part of Speech: Proper Noun

Sounds like: dah-mas-KOO

Translations: of Damascus

Notes: This is the genitive singular form of the proper noun 'Damascus', referring to the ancient city in Syria. It is used to indicate possession or origin, similar to saying 'of Damascus' or 'Damascus'' in English. For example, it might be used in phrases like 'the king of Damascus' or 'the people of Damascus'.

Inflection: Singular, Genitive, Feminine

Etymology: The name 'Damascus' is of ancient Semitic origin, possibly meaning 'well-watered place'. It has been continuously inhabited for millennia and is one of the oldest cities in the world.

G4540

Part of Speech: Proper Noun

Sounds like: sah-mah-REH-ee-ahs

Translations: of Samaria

Notes: This word refers to Samaria, a historical and biblical region in the ancient Near East, located in the central part of the Land of Israel. It was the capital city of the northern kingdom of Israel. In the New Testament, it is often mentioned in the context of Jesus' interactions with Samaritans. It is used to indicate possession or origin, as in 'the mountain of Samaria' or 'the region of Samaria'.

Inflection: Singular, Genitive, Feminine

Etymology: The name 'Samaria' is derived from the Hebrew word 'Shomron' (שֹׁמְרוֹן), which means 'watch-mountain' or 'watch-tower'. It was named after Shemer, who sold the hill to Omri, King of Israel, who then built the city of Samaria on it.

G1727

Part of Speech: Adverb, Preposition

Sounds like: eh-NAN-tee

Translations: opposite, in front of, before, against, contrary to

Notes: This word functions as an adverb meaning 'opposite' or 'in front', or as a preposition meaning 'before', 'against', or 'contrary to'. It is often used with the genitive case to indicate opposition or presence before something. It can also be part of a phrase like 'ἐξ ἐναντίας' meaning 'from the opposite side' or 'opposite'.

Inflection: Adverbial form, often used with the genitive case. It is derived from the adjective 'ἐναντίος' (enantios).

Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: The word 'ἐναντίος' (enantios) is derived from 'ἐν' (en), meaning 'in', and 'ἀντίος' (antios), meaning 'set against' or 'opposite'. It describes something that is in opposition or directly facing something else.

G0784

Part of Speech: Adjective

Sounds like: ass-SYR-ee-ohn

Translations: of Assyria, of the Assyrians, Assyrian

Notes: This word refers to something or someone belonging to Assyria or the Assyrian people. It is used to describe things originating from or associated with the ancient kingdom of Assyria, or to refer to the people themselves. In a sentence, it would typically modify a noun, indicating its origin or association, or be used substantively to refer to the people.

Inflection: Plural, Genitive, Masculine

Etymology: From the Hebrew word 'Ashshur' (H0804), referring to Assyria or an Assyrian.

G2638

Part of Speech: Verb

Sounds like: kah-tah-leef-THEE-seh-tai

Translations: will be apprehended, will be seized, will be overtaken, will be understood, will be grasped, will be caught

Notes: This word is a verb indicating a future action of being apprehended, seized, overtaken, or understood. It is often used in contexts where someone or something is caught, grasped, or comprehended, sometimes implying a sudden or forceful action. It can also refer to the mind grasping a concept.

Inflection: Future, Passive, Indicative, Third Person Singular

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΣΥΛΛΑΜΒΑΝΩ

G5342

Part of Speech: Verb

Sounds like: OY-sees

Translations: you will bear, you will carry, you will bring, you will lead, you will endure

Notes: This word is a verb indicating a future action of bearing, carrying, bringing, or enduring. It is used when addressing a single person, stating what they will do or experience in the future. For example, it could be used in a sentence like 'You will carry the burden' or 'You will bring the message'.

Inflection: Second Person, Singular, Future, Active, Indicative

Synonyms: ΑΞΕΙΣ, ΚΟΜΙΕΙΣ, ΒΑΣΤΑΣΕΙΣ

Etymology: The root word φέρω (pherō) comes from Proto-Indo-European, meaning 'to carry' or 'to bear'. It is a very ancient and fundamental verb in the Greek language.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G2532

G3588, G3739, G3778, G5101

Part of Speech: Conjunction, Adverb

Sounds like: KAI

Translations: and, also, even, but, then, indeed

Notes: This is a very common and versatile word in Koine Greek. As a conjunction, it primarily means "and," connecting words, phrases, or clauses. It can also function as an adverb, meaning "also" or "even," emphasizing a particular word or idea. In some contexts, it can convey a sense of contrast, similar to "but," or indicate a sequence of events, meaning "then." It can also be used to express emphasis, meaning "indeed" or "certainly."

Inflection: Does not inflect

Synonyms: ΔΕ, ΑΛΛΑ, ΚΑΙΓΕ

Etymology: The word "ΚΑΙ" comes from Proto-Indo-European. It is an ancient particle that has been used in Greek since its earliest forms to connect and emphasize elements within a sentence.

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G2181

Part of Speech: Proper Noun

Sounds like: EF-ra-im

Translations: Ephraim

Notes: Ephraim refers to a significant figure, tribe, and territory in ancient Israel. It was the name of the younger son of Joseph and the grandson of Jacob, whose descendants formed one of the twelve tribes of Israel. The name 'Ephraim' also came to represent the northern kingdom of Israel, particularly after the division of the kingdom, due to the tribe's prominence and influence.

Inflection: Singular, Nominative

Etymology: The name 'Ephraim' is of Hebrew origin, from the verb 'parah' (פָּרָה), meaning 'to be fruitful' or 'to bear fruit'. It signifies 'fruitful' or 'doubly fruitful'.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DACE

Translations: no one, nobody, nothing, none, no

Notes: This word is a compound negative pronoun or adjective, meaning 'no one,' 'nobody,' 'nothing,' or 'no.' It is formed from the negative particle 'οὐ' (not), the connective particle 'δέ' (but, and), and the numeral 'εἷς' (one). It is used to express absolute negation, indicating the complete absence of something or someone. When used as an adjective, it modifies a noun to mean 'no' or 'not any.'

Inflection: Masculine, Nominative, Singular

Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ

Etymology: The word ΟΥ̓ΔΕΙΣ is a compound of the negative particle ΟΥ̓ (not), the connective particle ΔΕ (but, and), and the numeral ΕΙΣ (one). It literally means 'not even one' or 'not one at all,' emphasizing a complete negation.

G3763

Part of Speech: Adverb

Sounds like: oo-deh-POH-teh

Translations: never, at no time

Notes: This word is an adverb meaning 'never' or 'at no time'. It is used to express a complete negation of an action or state occurring at any point in time. For example, it can be used in a sentence like 'He never came' or 'It will never happen'.

Inflection: Does not inflect

Synonyms: ΜΗΔΕΠΟΤΕ, ΟΥΔΕΠΩ

Etymology: From the negative particle ΟΥΔΕ (oude, 'not even, nor') and the indefinite adverb ΠΟΤΕ (pote, 'at some time, ever'). Together, they form the meaning 'not even ever', hence 'never'.

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G3004

Part of Speech: Verb

Sounds like: leh-LEK-tai

Translations: it has been said, it has been spoken, it has been told

Notes: This word is the third person singular perfect passive indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It indicates an action that was completed in the past and has ongoing results in the present. It is often used impersonally, meaning 'it has been said' or 'it has been spoken', referring to something that has already been stated or established.

Inflection: Third Person, Singular, Perfect, Passive, Indicative

Synonyms: ΕΙΡΗΤΑΙ, ΛΕΛΑΛΗΤΑΙ

Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out', which evolved in Greek to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G5547

Part of Speech: Proper Noun, Noun

Sounds like: khree-STOSS

Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΕΣΣΙΑΣ

Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.

G5319

Part of Speech: Adjective

Sounds like: fah-neh-RON

Translations: manifest, evident, clear, visible, apparent, known, a manifest thing, an evident thing

Notes: This word describes something that is visible, apparent, or clear. It is used to indicate that something is easily seen, understood, or made known. It can refer to something that is openly displayed or something that becomes obvious.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ, ΓΝΩΣΤΟΣ

Etymology: From φανερόω (phaneroō, 'to make visible, reveal'), from φανός (phanos, 'light, torch'), from φαίνω (phainō, 'to bring to light, make appear').

G1893

Part of Speech: Conjunction, Adverb

Sounds like: eh-PEI

Translations: since, because, for, when, after, inasmuch as

Notes: This word functions as a conjunction or adverb, introducing a clause that provides a reason, cause, or time. As a conjunction, it can mean 'since' or 'because' when indicating a cause, or 'when' or 'after' when indicating time. As an adverb, it can mean 'for' or 'inasmuch as'. It often introduces a dependent clause that explains the main clause.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΚΑΘΟΤΙ, ΕΠΕΙΔΗ

Etymology: From the preposition ἐπί (epi, 'upon, on') and the particle εἰ (ei, 'if'). It originally meant 'upon the condition that' or 'when'.

G3366

Part of Speech: Conjunction, Adverb

Sounds like: MEE-deh

Translations: neither, nor, not even, and not

Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.

Inflection: Does not inflect

Synonyms: ΟΥΔΕ

Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G4394

Part of Speech: Noun

Sounds like: pro-fay-TEY-ah

Translations: prophecy, a prophecy, prediction, prophetic message

Notes: This word refers to a divine revelation, a message inspired by God, or the act of speaking under divine inspiration. It can also refer to the content of such a message, a prediction of future events, or a prophetic utterance. It is typically used in contexts related to divine communication and foresight.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΑΝΤΕΙΑ, ΧΡΗΣΜΟΣ

Etymology: From Ancient Greek προφητεία (prophēteía), from προφήτης (prophḗtēs, “prophet”), from πρό (pró, “before”) + φημί (phēmí, “I speak”). It refers to speaking forth or proclaiming, especially divine messages.

G1804

Part of Speech: Verb

Sounds like: eks-ay-GEH-ee-stheh

Translations: you explain, you relate, you interpret, you expound, you lead out

Notes: This word means to explain, relate, or interpret something, often with the sense of leading out or bringing to light the meaning of a text or concept. It is used when someone is providing a detailed account or an interpretation of a subject. It is a compound word formed from the preposition ἐκ (ek, meaning 'out of') and the verb ἡγέομαι (hēgeomai, meaning 'to lead' or 'to consider').

Inflection: Present, Middle/Passive, Indicative, Second Person, Plural

Synonyms: ΔΙΗΓΕΟΜΑΙ, ΕΡΜΗΝΕΥΩ, ΣΑΦΗΝΙΖΩ

G1096

Part of Speech: Verb, Participle

Sounds like: geh-NO-meh-non

Translations: having become, having happened, having been, having been born, that which has come into being, a thing that has happened

Notes: This word is a participle derived from the verb 'ginomai', meaning 'to become' or 'to happen'. As a participle, it describes an action that has already occurred. It can function as an adjective, describing a noun, or as a noun itself, referring to 'that which has come into being' or 'a thing that has happened'. It implies a state of being or an event that has taken place.

Inflection: Aorist, Middle Voice, Participle, Nominative or Accusative, Singular, Neuter

Synonyms: ΓΕΓΟΝΟΣ, ΕΓΕΝΕΤΟ

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

G1834

Part of Speech: Verb

Sounds like: eks-ay-GAY-sas-thai

Translations: to explain, to interpret, to declare, to expound, to recount

Notes: This word is an infinitive verb meaning to lead out, explain, interpret, or recount. It describes the act of making something clear or understandable, often by providing a detailed account or interpretation. It can be used in contexts where one is explaining a concept, narrating an event, or interpreting a text.

Inflection: Infinitive, Aorist, Middle Voice

Synonyms: ΔΙΗΓΕΟΜΑΙ, ΕΡΜΗΝΕΥΩ, ΣΑΦΗΝΙΖΩ

Etymology: The word ΕΞΗΓΕΟΜΑΙ is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἡγέομαι (hēgeomai), meaning 'to lead' or 'to guide'. Thus, its literal meaning is 'to lead out' or 'to guide out', which evolved into the sense of explaining or interpreting something by leading it out into clarity.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G3670

Part of Speech: Adjective, Participle

Sounds like: oh-moh-loh-GOO-meh-non

Translations: confessed, acknowledged, agreed upon, undisputed, a confessed thing, an acknowledged thing, an agreed upon thing, an undisputed thing

Notes: This word is the perfect passive participle of the verb 'homologeo', meaning 'to confess' or 'to agree'. As a participle, it functions like an adjective, describing something that has been confessed, acknowledged, or agreed upon. It can also be used substantively, referring to 'that which is confessed' or 'that which is agreed upon'. It implies a general consensus or a widely accepted truth.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect Passive Participle

Synonyms: ΣΥΜΦΩΝΟΣ, ΟΜΟΛΟΓΟΥΜΕΝΟΣ, ΑΛΗΘΗΣ

G5259