Home / Interlinears (Beta) / Justin Martyr / Dialogue with Trypho the Jew / Chapter 105
Dialogue with Trypho the Jew, Chapter 105
Interlinear version from Justin Martyr (Beta)
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0191
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Part of Speech: Adjective
Sounds like: ah-ko-LOO-thah
Translations: following, accompanying, consistent, suitable, appropriate, things that follow, things that accompany, things that are suitable, things that are appropriate
Notes: This word describes something that follows, accompanies, or is consistent with something else. It can refer to things that are suitable or appropriate in a given context. In the provided examples, it appears to be used in the neuter plural, referring to 'things that follow' or 'things that are appropriate' in a general sense.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΣΥΜΦΩΝΟΣ, ΠΡΟΣΗΚΩΝ, ΕΠΙΤΗΔΕΙΟΣ
Etymology: The word ἀκόλουθος (akolouthos) comes from the prefix ἀ- (a-), meaning 'together' or 'with', and κέλευθος (keleuthos), meaning 'path' or 'way'. Thus, it literally means 'one who is on the same path' or 'following the same way'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G5568
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Part of Speech: Noun
Sounds like: psal-MOO
Translations: of a psalm, of a song, of a hymn
Notes: This word refers to a psalm, a sacred song, or a hymn, often accompanied by stringed instruments. It is used to describe the content or origin of a song, indicating that something belongs to or is characteristic of a psalm. For example, one might speak of 'the voice of a psalm' or 'the words of a psalm'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΩΙΔΗ, ΥΜΝΟΣ
Etymology: From ψάλλω (psallō, 'to pluck, to play a stringed instrument, to sing to a harp'). It originally referred to the plucking of a stringed instrument, then came to mean a song sung to the accompaniment of such an instrument.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3117
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Part of Speech: Verb
Sounds like: mah-KROO-nays
Translations: you prolong, you delay, you remove, you put far away
Notes: This word means to make something long, to prolong, or to put something far away. It is often used in the context of delaying or removing something, or of God not delaying His help or mercy. In the given examples, it is used in a prohibitive sense, meaning 'do not prolong' or 'do not remove'.
Inflection: Second Person, Singular, Aorist, Subjunctive, Active
Synonyms: ΑΠΟΜΑΚΡΥΝΩ, ΑΦΙΣΤΗΜΙ, ΑΠΟΚΡΥΠΤΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0996
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Part of Speech: Noun
Sounds like: boh-AY-thee-ahn
Translations: help, aid, assistance, a help, an aid, an assistance
Notes: This word refers to the act of providing assistance or support to someone in need. It can be used in various contexts to describe the act of coming to someone's rescue or offering general aid.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΔΡΟΜΗ, ΕΠΙΚΟΥΡΙΑ, ΑΡΩΓΗ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, of, by, with, after, since
Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.
Inflection: Does not inflect (preposition); functions as a prefix in compound words
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my
Notes: This is the genitive case of the first-person singular pronoun 'I'. It indicates possession or origin, functioning similarly to 'of me' or 'my' in English. It is used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
Synonyms: ΜΟΥ
Etymology: From Proto-Indo-European. It is the first-person singular pronoun, indicating the speaker.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G0484
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Part of Speech: Noun
Sounds like: an-tee-LAYP-sin
Translations: help, a help, succor, assistance, support, relief
Notes: This word refers to the act of helping, assisting, or providing support. It can describe divine aid or human assistance in times of need or difficulty. It is often used in a context of seeking or receiving aid.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΟΗΘΕΙΑ, ΕΠΙΚΟΥΡΙΑ, ΣΥΝΔΡΟΜΗ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G4337
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Part of Speech: Verb
Sounds like: pros-E-khes
Translations: pay attention, give heed, attend, listen, apply yourself
Notes: This word is an imperative form of the verb 'προσέχω', meaning 'to pay attention' or 'to give heed'. It is a compound word formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. When used as an imperative, it functions as a command or an earnest plea, urging someone to direct their attention or mind towards something or someone. It can be used in contexts like 'Pay attention to me!' or 'Give heed to the words'.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΠΡΟΣΚΑΡΤΕΡΕΩ, ΕΠΙΣΤΡΕΦΩ
G4506
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Part of Speech: Verb
Sounds like: RHOO-sai
Translations: deliver, rescue, save, protect
Notes: This word means to deliver, rescue, or save someone or something from danger, evil, or an undesirable situation. It implies an act of drawing out or pulling away from harm. It is often used in prayers or pleas for divine intervention to be saved from enemies, sin, or death.
Inflection: Aorist, Middle/Passive, Imperative, Second Person Singular OR Aorist, Active, Infinitive
Synonyms: ΣΩΖΩ, ΛΥΤΡΟΩ
Etymology: The word ῥύομαι (rhyomai) comes from an ancient root meaning 'to draw, to drag, to pull'. It is related to the idea of drawing something out of danger or pulling it to safety.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G4501
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Part of Speech: Noun
Sounds like: rom-FAY-ahs
Translations: of a sword, of a dagger, of a spear, of a javelin, of a saber
Notes: This word refers to a large sword, often a broadsword, or a similar weapon like a dagger, spear, or javelin. It is used to describe a weapon that pierces or cuts, often with a sense of judgment or destruction. In the provided examples, it is used in contexts of warfare and injury.
Inflection: Singular, Genitive, Feminine
Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ross
Translations: of hand, of a hand, of the hand, of power, of authority, of control
Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.
G2965
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Part of Speech: Noun
Sounds like: KOO-nos
Translations: of a dog, of dog
Notes: ΚΥΝΟΣ is the genitive singular form of the noun ΚΥΩΝ, which means 'dog'. It refers to a canine animal. In the genitive case, it indicates possession or relationship, so it translates as 'of a dog' or 'belonging to a dog'. It can be used literally to refer to a physical dog, or metaphorically to describe someone as contemptible or unclean, or to denote persistence and loyalty.
Inflection: Singular, Genitive, Masculine or Feminine
G3439
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Part of Speech: Adjective
Sounds like: moh-noh-geh-NAY
Translations: only begotten, unique, one and only
Notes: This word describes something as unique, singular, or one of a kind, especially in terms of origin or generation. It is often used to emphasize the special and singular relationship of a son to his father, particularly in theological contexts to describe Jesus Christ as the "only begotten" Son of God, meaning He is unique in His divine origin. It can also refer to an only child.
Inflection: Singular, Accusative, Masculine or Feminine
Synonyms: ΜΟΝΟΣ, ΜΟΝΑΔΙΚΟΣ, ΙΔΙΟΣ
G4982
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Part of Speech: Verb
Sounds like: SOH-son
Translations: save, deliver, make whole, preserve, heal
Notes: This word is a verb meaning 'to save' or 'to deliver'. It is often used in a plea or command, asking someone to provide salvation, rescue, or healing. It can refer to physical deliverance from danger or illness, or spiritual salvation.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
Etymology: From an assumed primary verb of uncertain affinity. It is related to the concept of safety and soundness.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G4750
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Part of Speech: Noun
Sounds like: STOH-mah-tos
Translations: mouth, a mouth, (of) mouth, (of) a mouth
Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.
Inflection: Singular, Genitive, Neuter
Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ
Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.
G3023
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Part of Speech: Noun
Sounds like: leh-ON-tos
Translations: of a lion, of the lion
Notes: This word refers to a lion. As a genitive form, it indicates possession, origin, or relationship, often translated as 'of a lion' or 'belonging to a lion'. It is used when something is associated with or comes from a lion.
Inflection: Singular, Genitive, Masculine
G2768
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Part of Speech: Noun
Sounds like: keh-RAH-tohn
Translations: of horns
Notes: This word is the genitive plural form of 'κέρας' (keras), meaning 'horn'. It refers to the hard, bony projections on the heads of certain animals. Metaphorically, 'horn' can symbolize strength, power, or dominion. In a sentence, 'κεράτων' would be used to indicate possession or origin, such as 'the strength of horns' or 'made from horns'.
Inflection: Genitive, Plural, Neuter
Etymology: The word 'κέρας' (keras) comes from the Proto-Indo-European root meaning 'horn'. It is related to words for horn in other Indo-European languages.
G3439
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Part of Speech: Noun
Sounds like: moh-noh-keh-ROH-tohn
Translations: of unicorns
Notes: This word is the genitive plural form of the noun 'ΜΟΝΟΚΕΡΩΣ' (monokeros), which means 'unicorn' or 'one-horned animal'. It is a compound word derived from 'μόνος' (monos), meaning 'alone, only, single', and 'κέρας' (keras), meaning 'horn'. In its genitive plural form, it indicates possession or origin, typically translated as 'of unicorns'. It is used to refer to multiple one-horned animals or mythical unicorns.
Inflection: Genitive, Plural, Masculine
Etymology: The word ΜΟΝΟΚΕΡΩΣ is a compound of two Greek words: μόνος (monos), meaning 'alone, only, single', and κέρας (keras), meaning 'horn'. It literally means 'one-horned'.
G5014
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Part of Speech: Noun
Sounds like: tah-peh-EE-noh-sin
Translations: humiliation, abasement, lowliness, humility, a low estate, a humble state
Notes: This word refers to a state of being low or humble, whether physically, socially, or spiritually. It can denote a condition of abasement or humiliation, or it can refer to the virtue of humility. It is often used to describe a person's humble circumstances or their humble attitude.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΑΟΤΗΣ, ΕΥΤΕΛΕΙΑ
G3668
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Part of Speech: Adverb
Sounds like: ho-MOY-ohss
Translations: likewise, similarly, in like manner, even so
Notes: This word is an adverb meaning 'likewise' or 'similarly'. It is used to indicate that something is done in the same way as something else, or that a situation is comparable to one previously mentioned. It can connect clauses or sentences, showing a parallel action or state.
Inflection: Does not inflect
Synonyms: ΩΣΑΥΤΩΣ, ΠΑΡΑΠΛΗΣΙΩΣ
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G1319
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Part of Speech: Noun
Sounds like: dee-das-ka-LEE-ah
Translations: teaching, doctrine, instruction, a teaching, a doctrine, an instruction
Notes: This word refers to the act of teaching or the content that is taught, often translated as 'teaching' or 'doctrine'. It can encompass both the process of imparting knowledge and the body of principles or beliefs that are communicated. It is used to describe formal instruction, religious doctrine, or moral precepts.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΙΔΑΧΗ, ΠΑΙΔΕΙΑ, ΚΑΤΗΧΗΣΙΣ
Etymology: From the Greek verb διδάσκω (didaskō), meaning 'to teach', combined with the suffix -αλία, which forms nouns indicating an action or its result. It refers to the act or content of teaching.
G4280
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Part of Speech: Noun
Sounds like: proh-ang-geh-LEE-ah
Translations: announcement, a announcement, proclamation, a proclamation, foretelling, a foretelling, prediction, a prediction
Notes: This word refers to an announcement or proclamation made in advance, often implying a foretelling or prediction of future events. It is a compound word formed from 'πρό' (pro), meaning 'before' or 'in front of,' and 'ἀγγελία' (angelia), meaning 'message' or 'announcement.' It is used to describe a message that precedes something else.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΓΓΕΛΙΑ, ΠΡΟΦΗΤΕΙΑ, ΚΗΡΥΓΜΑ
Etymology: The word is a compound of the preposition πρό (pro), meaning 'before' or 'in front of,' and ἀγγελία (angelia), meaning 'message' or 'announcement.' It literally means 'a before-message' or 'fore-announcement.'
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1510
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Part of Speech: Participle
Sounds like: ON-ton
Translations: of being, of existing, of those who are, of those who exist, of things that are, of things that exist
Notes: This word is a participle derived from the verb 'to be'. It functions like an adjective or a noun, indicating 'of those who are' or 'of things that exist'. It is often used to describe the state or condition of a group of people or things, or to refer to existing entities in a genitive context, meaning 'belonging to' or 'concerning' them.
Inflection: Present, Active, Genitive, Plural, Masculine or Neuter
Synonyms: ΥΠΑΡΧΟΝΤΩΝ, ΓΙΝΟΜΕΝΩΝ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G4846
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Part of Speech: Verb
Sounds like: soom-BAH-ee-nayn
Translations: to happen, to occur, to come to pass, to agree, to come together, to result
Notes: This word is a compound verb formed from the preposition σύν (syn, meaning 'with' or 'together') and the verb βαίνω (bainō, meaning 'to go' or 'to step'). It generally means 'to come together' or 'to happen'. It is used to describe events that occur or results that come about. It can also imply agreement or concurrence.
Inflection: Present, Active, Infinitive
Synonyms: ΓΙΝΟΜΑΙ, ΕΡΧΟΜΑΙ, ΑΠΟΒΑΙΝΩ
Etymology: From Ancient Greek σύν (syn, 'with, together') + βαίνω (bainō, 'to go, to step'). The combination signifies a 'coming together' or 'concurrence'.
G3195
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Part of Speech: Verb, Participle
Sounds like: MEL-lon-TON
Translations: (of) those about to, (of) future (things/people), (of) those going to, (of) those intending to
Notes: This word is a participle derived from the verb 'μέλλω' (mellō), which means 'to be about to', 'to intend to', or 'to be destined to'. As a participle, it describes someone or something that is on the verge of doing something or that pertains to the future. It often indicates an imminent action or a future state.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΕΤΟΙΜΩΝ, ΜΕΛΛΟΝΤΕΣ, ΜΕΛΛΟΥΣΩΝ
G3439
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Part of Speech: Adjective
Sounds like: moh-no-geh-NES
Translations: only begotten, only, unique, one and only
Notes: This is a compound word formed from 'monos' (only, alone) and 'genos' (race, kind, offspring). It describes something that is the only one of its kind, unique, or singularly born. It is often used in a theological context to refer to Jesus Christ as the 'only begotten' Son of God, emphasizing His unique relationship with the Father. It can also describe an only child or something that is unique in its category.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΜΟΝΟΣ, ΙΔΙΟΣ
Etymology: This word is a compound of the Greek words ΜΟΝΟΣ (monos), meaning 'only' or 'alone', and ΓΕΝΟΣ (genos), meaning 'race', 'kind', or 'offspring'. It literally means 'only-born' or 'of a unique kind'.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2258
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Part of Speech: Verb
Sounds like: HAYN
Translations: was, he was, she was, it was
Notes: This word is the imperfect indicative form of the verb 'to be' (εἰμί). It describes a continuous or ongoing state or action in the past. It can be translated as 'was', 'he was', 'she was', or 'it was', depending on the subject implied by the context. It is often used to set the scene or describe background information in a narrative.
Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3962
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Part of Speech: Noun
Sounds like: PAH-tree
Translations: to a father, to the father, for a father, for the father
Notes: This word refers to a father or an ancestor. In its dative form, it indicates the recipient of an action or the person for whom something is done. It can be used to refer to a biological father, an ancestor, or even God as a father figure.
Inflection: Singular, Dative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G3650
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Part of Speech: Adjective
Sounds like: OH-lohn
Translations: of all, of the whole, of everyone, of everything
Notes: This word is the genitive plural form of the adjective 'holos', meaning 'all' or 'whole'. It is used to indicate possession, origin, or relationship concerning a group or totality of things or people. For example, it might be used in phrases like 'the will of all' or 'the sum of all things'.
Inflection: Genitive, Plural, All genders
Synonyms: ΠΑΝΤΩΝ
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G2398
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Part of Speech: Adverb
Sounds like: ee-DEE-ohs
Translations: privately, personally, separately, specially, particularly, by oneself
Notes: This word is an adverb derived from the adjective ἴδιος (idios), meaning 'one's own' or 'private'. It indicates an action done in a private, personal, or special manner, as opposed to publicly or generally. It can also mean 'separately' or 'particularly'.
Inflection: Does not inflect
Synonyms: ΚΑΤ' ἸΔΙΑΝ, ΜΟΝΩΣ, ΧΩΡΙΣ
Etymology: Derived from the adjective ἴδιος (idios), meaning 'one's own', 'private', or 'peculiar'. The suffix -ως (-ōs) is commonly used to form adverbs from adjectives in Greek.
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G3056
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Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G1411
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Part of Speech: Noun
Sounds like: DOO-nah-mees
Translations: power, might, strength, ability, miracle, a power, a miracle
Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.
G1080
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Part of Speech: Participle
Sounds like: geh-gen-NEE-meh-nos
Translations: born, begotten, having been born, having been begotten
Notes: This word is a perfect passive participle, meaning 'having been born' or 'having been begotten'. It describes someone or something that has come into existence through birth or generation, emphasizing the completed state of being born. It functions like an adjective, modifying a noun or pronoun.
Inflection: Perfect, Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΓΕΝΝΗΘΕΙΣ, ΤΕΧΘΕΙΣ
G5306
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Part of Speech: Adverb, Adjective
Sounds like: HOO-steh-ron
Translations: later, afterward, last, finally, the latter, the end, a later time, the later
Notes: This word indicates a point in time that comes after another, or something that is last in a sequence. It can function as an adverb meaning 'later' or 'afterward', or as an adjective/noun meaning 'the last' or 'the latter part'. It is often used to refer to a subsequent event or a final outcome.
Inflection: Neuter, Singular, Nominative or Accusative (when functioning as a noun/adjective), Adverbial
Synonyms: ΟΨΕ, ΕΠΕΙΤΑ, ΤΕΛΟΣ
Etymology: From the comparative form of the adverb 'ὑπό' (hypo), meaning 'under' or 'below', indicating a position or time that is subsequent or inferior.
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poss
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ
Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G3933
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Part of Speech: Noun
Sounds like: par-THEH-noo
Translations: of a virgin, of the virgin, of a maiden, of the maiden, virgin, a virgin, maiden, a maiden
Notes: This word refers to a young, unmarried woman, typically one who is a virgin. It can also refer more broadly to a maiden or a girl. As a genitive form, it indicates possession or relationship, often translated with 'of' (e.g., 'of a virgin').
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΟΡΗ, ΝΕΑΝΙΣ
Etymology: The origin of this word is uncertain, but it is an ancient Greek term for a virgin or maiden.
G1096
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Part of Speech: Participle
Sounds like: geh-NO-meh-nos
Translations: having become, being, happened, arisen, a having become, a being
Notes: This word is an aorist middle participle of the verb 'γίνομαι' (ginomai), meaning 'to become', 'to happen', or 'to come into being'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed in relation to the main verb of the sentence. It can be translated as 'having become', 'being', or 'when he/it became'. It often indicates a state or condition resulting from a past action.
Inflection: Aorist, Middle, Participle, Nominative, Masculine, Singular
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΗΘΗ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G668
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Part of Speech: Noun
Sounds like: ah-poh-mnee-moh-NEH-oo-MAH-tohn
Translations: of memoirs, of recollections, of remembrances
Notes: This word refers to a record of things remembered, a memoir, or a collection of recollections. It is often used in the plural to denote a written account of events or sayings, particularly those of a significant person. It is a compound word formed from ἀπό (apo, 'from, away from') and μνημονεύω (mnēmoneuō, 'to remember, to call to mind').
Inflection: Plural, Genitive, Neuter
Synonyms: ΥΠΟΜΝΗΜΑ, ΑΝΑΜΝΗΣΙΣ
G3129
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Part of Speech: Verb
Sounds like: eh-MA-tho-men
Translations: we learned, we were taught, we understood
Notes: This is a verb form meaning 'we learned' or 'we were taught'. It describes an action of acquiring knowledge or skill that was completed in the past. It can be used in sentences where a group of people gained understanding or instruction.
Inflection: Aorist, Active, Indicative, 1st Person Plural
Synonyms: ΓΙΝΩΣΚΩ, ΚΑΤΑΜΑΝΘΑΝΩ
G1213
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Part of Speech: Verb
Sounds like: pro-eh-DEH-loh-sah
Translations: I showed beforehand, I declared beforehand, I made known beforehand
Notes: This word is a compound verb formed from the prefix 'προ-' (before), the augment 'ε-' (indicating past tense), and the verb 'δηλόω' (to make clear, show). It means to show, declare, or make known something in advance or beforehand. It describes an action completed in the past, where the showing or declaring occurred prior to some other event or time.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΡΟΑΓΓΕΛΛΩ, ΠΡΟΦΑΙΝΩ, ΠΡΟΛΕΓΩ
Etymology: The verb δηλόω (dēloō) comes from the adjective δῆλος (dēlos), meaning 'clear' or 'evident'. The prefix προ- (pro-) means 'before' or 'in front of'.
G4717
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Part of Speech: Participle
Sounds like: stow-roh-THEES
Translations: having been crucified, crucified
Notes: This word is an aorist passive participle, meaning 'having been crucified' or simply 'crucified'. It describes someone or something that has undergone the act of crucifixion. It is often used to refer to Jesus Christ.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Singular
G0599
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Part of Speech: Verb
Sounds like: ah-peh-THA-nen
Translations: he died, she died, it died
Notes: This word means 'he died', 'she died', or 'it died'. It is the third person singular aorist indicative active form of the verb 'to die'. It describes an action that occurred in the past and was completed.
Inflection: Third Person, Singular, Aorist, Indicative, Active
Etymology: From ἀπό (apo, "from, away from") and θνῄσκω (thnēiskō, "to die"). The prefix ἀπό intensifies the meaning of the verb, emphasizing the finality of death.
G4277
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Part of Speech: Verb
Sounds like: pro-EH-peh
Translations: said beforehand, foretold, predicted, prophesied
Notes: This word is the third person singular aorist active indicative form of the verb 'προεῖπον' (proeipon), which means 'to say beforehand' or 'to foretell'. It is a compound word formed from 'πρό' (pro), meaning 'before', and 'εἶπον' (eipon), meaning 'I said'. It describes an action of speaking or declaring something that will happen in the future, or something that has been previously stated. It is used to indicate a past action of foretelling or predicting.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΡΟΛΕΓΩ, ΠΡΟΦΗΤΕΥΩ
Etymology: The verb προεῖπον (proeipon) is a compound of the preposition πρό (pro), meaning 'before' or 'in front of', and the aorist stem εἶπον (eipon) from the verb λέγω (legō), meaning 'to say' or 'to speak'. Thus, it literally means 'to say before'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3377
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Part of Speech: Participle
Sounds like: may-NOO-on-tos
Translations: of declaring, of revealing, of making known, of showing, of reporting
Notes: This word is a participle derived from the verb 'μηνύω', meaning 'to declare' or 'to make known'. As a participle, it functions like an adjective or adverb, describing an action or state. In this form, it indicates someone or something that is in the act of declaring, revealing, or reporting.
Inflection: Present, Active, Participle, Genitive, Singular, Masculine or Neuter
Synonyms: ΔΗΛΟΥΝΤΟΣ, ΦΑΝΕΡΟΥΝΤΟΣ, ΑΓΓΕΛΛΟΝΤΟΣ
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3804
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Part of Speech: Noun
Sounds like: pa-THOOS
Translations: (of) suffering, (of) passion, (of) feeling, (of) emotion, (of) experience, (of) calamity
Notes: This word refers to a state of suffering, an intense emotion, or a strong feeling. It can also denote an experience or a calamity. It is often used in contexts describing physical or emotional pain, or strong desires and affections. In a sentence, it would typically follow a preposition or another noun that indicates possession or relation, such as 'the intensity of suffering' or 'the nature of passion'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΑΛΓΟΣ, ΚΑΚΟΠΑΘΕΙΑ, ΠΟΝΟΣ
G3195
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Part of Speech: Verb
Sounds like: eh-MEL-len
Translations: was about to, was going to, intended to, was destined to
Notes: This word is the imperfect active indicative third person singular form of the verb μέλλω (mellō). It is often used as an auxiliary verb, indicating that an action was on the point of happening, was intended, or was destined to occur. It conveys a sense of imminence or future intention from a past perspective. For example, it could be used in a sentence like 'He was about to leave' or 'She intended to speak'.
Inflection: Imperfect, Active, Indicative, 3rd Person, Singular
Synonyms: ἘΠΙΧΕΙΡΕΩ, ΒΟΥΛΟΜΑΙ
Etymology: The verb μέλλω (mellō) comes from Proto-Indo-European. It is related to words meaning 'to delay' or 'to be concerned with'.
G0599
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Part of Speech: Verb
Sounds like: ah-poth-NAY-skane
Translations: to die, to be dead
Notes: This word is a verb in the infinitive form, meaning 'to die' or 'to be dead'. It is a compound word formed from 'ἀπό' (apo), meaning 'from' or 'away from', and 'θνῄσκω' (thnēskō), meaning 'to die'. It is used to express the action of dying or the state of being dead.
Inflection: Infinitive, Present, Active
Synonyms: ΤΕΛΕΥΤΑΩ, ΚΑΤΑΛΥΩ, ΕΚΠΝΕΩ
Etymology: The word ἀποθνήσκω is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb θνῄσκω (thnēskō), meaning 'to die'. The prefix ἀπό intensifies the meaning of 'dying' or indicates a separation from life.
G5126
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Part of Speech: Adverb
Sounds like: too-TESS-tee
Translations: that is, that is to say, namely, i.e.
Notes: This is a compound word formed from the demonstrative pronoun 'this' (τοῦτο) and the verb 'is' (ἐστι). It functions as an adverbial phrase used to clarify, explain, or introduce an equivalent or more specific term for something previously mentioned. It can be used to elaborate on a statement or provide a definition.
Inflection: Does not inflect
Synonyms: ΔΗΛΟΝΟΤΙ, ΟΥΤΩΣ
Etymology: This word is a compound of the neuter singular nominative/accusative form of the demonstrative pronoun ΤΟΥΤΟ (this) and the third person singular present indicative active form of the verb ΕΣΤΙ (is).
G4717
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Part of Speech: Verb
Sounds like: stah-vroo-STHAI
Translations: to crucify, to be crucified
Notes: This word means to crucify or to be crucified. It refers to the act of putting someone to death by nailing or binding them to a cross. In Koine Greek, it is often used in a literal sense regarding execution, but can also metaphorically refer to the act of putting to death one's sinful nature or desires.
Inflection: Present, Passive, Infinitive
Synonyms: ΑΝΑΣΤΑΥΡΟΩ, ΠΡΟΣΠΗΓΝΥΜΙ
G4976
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Part of Speech: Noun
Sounds like: SKHEE-mah
Translations: form, a form, figure, a figure, appearance, an appearance, fashion, a fashion, outward show
Notes: This word refers to the outward form, appearance, or fashion of something. It describes the external shape or presentation, often implying something that is transient or superficial, as opposed to the inner essence or nature. It can be used to describe the physical shape of an object, the manner or style of a person's behavior, or the general state of things.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΜΟΡΦΗ, ΕΙΔΟΣ, ΤΥΠΟΣ
Etymology: From the verb ἔχω (echō), meaning 'to have' or 'to hold', through its perfect passive stem, referring to that which is held or has a certain shape or condition.
G4716
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Part of Speech: Noun
Sounds like: stow-ROO
Translations: (of) a cross, (of) the cross, (of) a stake, (of) the stake
Notes: This word refers to an upright stake, pole, or a cross, often used for crucifixion. In the New Testament, it primarily denotes the instrument of Jesus' crucifixion, symbolizing his death and the Christian faith. It can also refer to the act of crucifixion itself or metaphorically to the suffering and self-denial required of a follower of Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΞΥΛΟΝ, ΠΑΣΣΑΛΟΣ
Etymology: From the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. The noun refers to something that stands upright, hence a stake or pole.
G2076
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Part of Speech: Verb
Sounds like: ES-tee
Translations: is, he is, she is, it is, there is
Notes: This word is the third person singular present indicative form of the verb 'to be'. It is used to express existence, identity, or a state of being. For example, it can mean 'he is', 'she is', 'it is', or simply 'is' in a sentence.
Inflection: Third person, Singular, Present, Indicative, Active
Etymology: From Proto-Indo-European. It is cognate with the English word 'is' and Latin 'est'.
G3441
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Part of Speech: Adjective
Sounds like: MO-noo
Translations: of alone, of only, of single, of solitary
Notes: This word is an adjective meaning 'alone,' 'only,' 'single,' or 'solitary.' It describes something that is by itself or unique. As a genitive singular form, it typically indicates possession or relationship, often translated with 'of' or implying 'belonging to' or 'from' something singular and unique.
Inflection: Singular, Genitive, Masculine, Feminine or Neuter
Synonyms: ΜΟΝΟΣ, ΕΙΣ, ΕΡΗΜΟΣ
Etymology: From the Proto-Indo-European root *mon- meaning 'to remain, to stand still'. It is related to the idea of being singular or standing alone.
G4260
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Part of Speech: Verb
Sounds like: proh-ex-ay-GAY-sah-meen
Translations: I explained beforehand, I previously explained, I recounted beforehand, I previously recounted
Notes: This word is a compound verb meaning 'to explain beforehand' or 'to recount previously'. It describes the action of providing an explanation or narrative before a particular event or topic is fully introduced or understood. It implies a prior or preliminary explanation.
Inflection: First Person, Singular, Aorist, Middle Voice, Indicative
Synonyms: ΠΡΟΛΕΓΩ, ΠΡΟΦΗΤΕΥΩ
Etymology: From Ancient Greek προεξηγέομαι (proexēgéomai), a compound of πρό (pró, 'before'), ἐκ (ek, 'out of'), and ἐξηγέομαι (exēgéomai, 'to explain, recount').
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G0154
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Part of Speech: Verb
Sounds like: ai-TEIN
Translations: to ask, to demand, to beg, to request
Notes: This word is the present active infinitive form of the verb 'αἰτέω'. It means 'to ask' or 'to demand', often implying a request made with a sense of right or urgency, or a petition for something due. It can be used in contexts where one asks for something from another person, or makes a request of God.
Inflection: Infinitive, Present, Active
Synonyms: ἘΡΩΤΑΩ, ΖΗΤΕΩ
Etymology: From an uncertain root, possibly related to Proto-Indo-European *h₂eydʰ- ('to burn, to shine'). The original sense might have been 'to desire eagerly'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G4982
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Part of Speech: Verb
Sounds like: so-THEE-nai
Translations: to be saved, to be delivered, to be preserved, to be made whole
Notes: This word is the aorist passive infinitive form of the verb 'σῴζω' (sōzō). It means 'to be saved,' 'to be delivered,' 'to be preserved,' or 'to be made whole.' It is used to express the action of being rescued or brought to safety, whether physically, spiritually, or from danger or destruction. For example, it can refer to being saved from sin, illness, or death.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G3367
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Part of Speech: Pronoun, Adjective
Sounds like: may-DEHSS
Translations: no one, nothing, none, no, not any
Notes: This word is a compound of the negative particle 'ΜΗ' (not) and the numeral 'ΕΙΣ' (one). It functions as a negative pronoun meaning 'no one' or 'nothing', or as a negative adjective meaning 'no' or 'not any'. It is used to express a prohibition or a hypothetical negative statement, often in contexts where a specific action or entity is being denied or excluded.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝ
G2961
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Part of Speech: Verb
Sounds like: koo-ree-EHV-see
Translations: may rule over, may have dominion over, may master, may take possession of
Notes: This word means to rule over, to have dominion over, or to take possession of something or someone. It implies exercising authority or control. In the provided examples, it is used in a subjunctive mood, indicating a potential or hypothetical action, often translated as 'may rule' or 'may take possession'.
Inflection: Aorist, Active, Subjunctive, Third Person, Singular
Synonyms: ΑΡΧΩ, ΕΞΟΥΣΙΑΖΩ, ΚΡΑΤΕΩ
G5590
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Part of Speech: Noun
Sounds like: psy-KHES
Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self
Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ
Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.
G0155
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Part of Speech: Noun
Sounds like: ahee-TEE-sis
Translations: request, a request, petition, a petition, prayer, a prayer
Notes: This word refers to a request or petition, often made to a superior or to God. It implies a specific asking for something, rather than a general desire. It is commonly used in contexts of prayer or formal appeals.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΕΉΣΙΣ, ἘΡΏΤΗΜΑ, ἘΠΙΘΥΜΊΑ
Etymology: From the verb αἰτέω (aitéō), meaning 'to ask, beg, demand'. It describes the act or result of asking.
G2259
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Part of Speech: Adverb
Sounds like: HAY-nee-kah
Translations: when, at which time, as soon as
Notes: This word is an adverb that indicates a point in time, meaning 'when' or 'at which time'. It is used to introduce a temporal clause, specifying the moment an action occurs. It can also convey the sense of 'as soon as' or 'whenever'.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΟΠΟΤΕ
Etymology: From the demonstrative pronoun 'ho' (the) and 'nika' (at what time). It combines these elements to form an adverb indicating a specific point in time.
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1841
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Part of Speech: Noun
Sounds like: EX-o-doh
Translations: (to) an exodus, (to) a departure, (to) a going out, (to) a way out, (to) a death
Notes: This word refers to a going out, a departure, or an exit. It can also refer to the end of life, a death, or a decease. It is a compound word formed from the preposition ἘΚ (ek), meaning 'out of', and ὉΔΌΣ (hodos), meaning 'way' or 'road'. It is used to describe the act of leaving a place or a state.
Inflection: Dative, Singular, Feminine
Synonyms: ἈΝΑΧΩΡΗΣΙΣ, ἈΠΟΔΗΜΙΑ, ΤΕΛΕΥΤΗ
G0979
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Part of Speech: Noun
Sounds like: BEE-oo
Translations: of life, of livelihood, of means of living, a life
Notes: This is the genitive singular form of the noun 'ΒΙΟΣ' (bios), which refers to life, especially in the sense of one's earthly existence, way of life, or means of living. It can also refer to one's livelihood or possessions. As a genitive form, 'ΒΙΟΥ' often indicates possession, origin, or relationship, translating to 'of life' or 'of livelihood' depending on the context.
Inflection: Singular, Genitive, Masculine
Synonyms: ΖΩΗ, ΖΩΗΝ
Etymology: From the Proto-Indo-European root *gʷih₃-wo-s, meaning 'living'. It is related to the verb 'ζάω' (zaō), meaning 'to live'.
G1096
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Part of Speech: Verb
Sounds like: ghee-NO-meh-tha
Translations: we become, we are, we come to be, we are made, we happen
Notes: This word describes the process of coming into being, becoming, or happening. It is often used to indicate a change of state or the occurrence of an event. It can also simply mean 'to be' in certain contexts, especially when referring to existence or occurrence.
Inflection: First Person, Plural, Present, Indicative, Middle or Passive Voice
Synonyms: ΕΙΜΙ, ΓΕΝΝΑΩ, ΕΡΧΟΜΑΙ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TAH
Translations: them, these things, it, the same
Notes: This word is an inflection of the pronoun/adjective 'ΑΥ̓ΤΟΣ' (autos). In this form, it functions as a neuter plural pronoun, meaning 'them' or 'these things', referring to inanimate objects or concepts. It can also be used as an adjective meaning 'the same'. It typically serves as the subject or direct object of a verb.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥ̓ΤΟΙ, ἘΚΕΙΝΑ
G0154
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Part of Speech: Verb
Sounds like: ahee-TOH-men
Translations: we may ask, we may request, we may beg, we may demand
Notes: This word is a verb meaning to ask, request, or demand. It implies seeking something from someone, often with a sense of petition or entreaty. It can be used in various contexts, such as asking for a favor, requesting information, or demanding something due.
Inflection: First Person, Plural, Present, Subjunctive, Active
Synonyms: ἘΡΩΤΑΩ, ΖΗΤΕΩ
Etymology: The origin of the word ΑἸΤΕΩ is uncertain, but it is thought to be an ancient Greek word without clear connections to other Indo-European roots.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G1410
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Part of Speech: Participle
Sounds like: doo-NA-meh-non
Translations: being able, able, capable, powerful
Notes: This word is a present participle derived from the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. As a participle, it functions like an adjective, describing someone or something that is currently able or capable of doing something. It can be used to describe a person or thing that possesses power or ability.
Inflection: Singular, Nominative or Accusative, Neuter, Present, Middle/Passive
Synonyms: ΙΣΧΥΡΟΝ, ΔΥΝΑΤΟΝ, ΕΞΟΥΣΙΑΖΟΝ
Etymology: The word 'δύναμαι' (dynamai) comes from the Greek root 'δύνα-' (dyna-), which relates to power, strength, and ability. It is connected to words like 'δύναμις' (dynamis, power) and 'δυνατός' (dynatos, powerful).
G0654
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Part of Speech: Verb
Sounds like: ah-pos-TREP-sai
Translations: to turn away, to turn back, to return, to avert, to pervert
Notes: This word is an infinitive form of the verb 'apostrephō', meaning 'to turn away' or 'to turn back'. It is a compound word formed from the preposition 'apo' (away from) and the verb 'strephō' (to turn). It can be used in various contexts, such as turning oneself away from something, causing someone or something else to turn away, or returning to a place or state. It can also imply averting something, like a disaster, or perverting a path or truth.
Inflection: Aorist, Active, Infinitive
Synonyms: ἘΠΙΣΤΡΕΦΩ, ΣΤΡΕΦΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0331
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Part of Speech: Adjective
Sounds like: ah-nah-EE-day
Translations: shameless, impudent, bold, brazen, a shameless one, an impudent one
Notes: This word describes someone who is without shame, modesty, or respect for others, often in a negative sense. It implies a lack of proper restraint or a disregard for what is considered appropriate behavior. It can be used to characterize a person or their actions as audacious or insolent.
Inflection: Singular, Dative, Feminine
Synonyms: ΘΡΑΣΥΣ, ΑΥΘΑΔΗΣ
Etymology: The word is a compound of the negative prefix ἀ- (a-, 'not') and αἰδώς (aidōs, 'shame, modesty, reverence'). Thus, it literally means 'without shame' or 'shameless'.
G4190
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Part of Speech: Adjective, Noun
Sounds like: po-nee-RON
Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing
Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ
Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.
G0032
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Part of Speech: Noun
Sounds like: ANG-ge-lon
Translations: angel, an angel, messenger, a messenger
Notes: This word refers to a messenger, one who brings a message or news. In a religious context, it often refers to a divine messenger, or an angel. It is used in sentences to indicate the direct object of an action, such as 'he sent the messenger' or 'he saw an angel'.
Inflection: Singular, Accusative, Masculine
G2983
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Part of Speech: Verb
Sounds like: lah-BES-thai
Translations: to take, to receive, to seize, to lay hold of, to get, to obtain, to help, to assist
Notes: This is the aorist middle infinitive form of the verb 'λαμβάνω' (lambanō). It generally means 'to take' or 'to receive'. In the middle voice, it can imply taking something for oneself, or it can have a reflexive or reciprocal sense. When used with certain prepositions, its meaning can be extended, for example, 'to lay hold of' (καταλαμβάνω) or 'to help/assist' (ἀντιλαμβάνω). It describes an action of acquiring or grasping something, or providing aid.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΑΙΡΕΩ, ΔΕΧΟΜΑΙ, ΚΡΑΤΕΩ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3306
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Part of Speech: Verb
Sounds like: MEH-noo-sin
Translations: they remain, they abide, they endure, they stay, they wait
Notes: This word is a verb meaning to remain, abide, or endure. It describes an action of staying in a place, continuing in a state, or persevering through circumstances. It is often used to describe a continuous or lasting action.
Inflection: 3rd Person, Plural, Present, Active, Indicative
Synonyms: ΥΠΟΜΕΝΩ, ΚΑΘΙΖΩ, ΔΙΑΜΕΝΩ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G5590
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Part of Speech: Noun
Sounds like: psy-KHAH-ee
Translations: souls, lives, minds, hearts, a soul, a life, a mind, a heart
Notes: This word refers to the soul, life, or mind, often encompassing the inner person, including emotions, will, and intellect. It can denote the principle of life, the individual person, or the seat of feelings and thought. In a sentence, it might be used to speak of the 'souls of men' or 'their lives'.
Inflection: Plural, Nominative or Vocative
Synonyms: ΠΝΕΥΜΑΤΑ, ΖΩΑΙ
G0584
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Part of Speech: Verb
Sounds like: ah-peh-DEIK-sah
Translations: I showed, I proved, I demonstrated, I pointed out
Notes: This verb means to show, prove, or demonstrate something clearly and conclusively. It implies making something evident or establishing a fact beyond doubt. It is often used when presenting evidence or arguments to support a claim.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΔΕΙΞΑ, ΕΠΕΔΕΙΞΑ, ΕΦΑΝΕΡΩΣΑ
G4545
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Part of Speech: Proper Noun
Sounds like: sah-moo-AYL
Translations: Samuel
Notes: This is the name Samuel, a prominent prophet and judge in ancient Israel. It is used to refer to the biblical figure. The name is indeclinable in Koine Greek, meaning its form does not change regardless of its grammatical case in a sentence.
Inflection: Singular, Indeclinable
Etymology: The name Samuel is of Hebrew origin, meaning 'heard by God' or 'name of God'. It is transliterated directly into Greek.
G2564
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Part of Speech: Verb
Sounds like: klee-THEE-nai
Translations: to be called, to be named, to be invited, to be summoned
Notes: This word is the aorist passive infinitive form of the verb 'καλέω' (kaleō), meaning 'to call'. It signifies the action of being called, named, invited, or summoned. As an infinitive, it often functions like a noun, expressing the purpose or result of an action, such as 'for the purpose of being called' or 'to be called'.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G1427
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Part of Speech: Noun
Sounds like: eng-gas-tree-MY-thoo
Translations: (of) a ventriloquist, (of) a soothsayer, (of) a necromancer, (of) one who has a familiar spirit
Notes: This word refers to a person who practices ventriloquism, often associated with soothsaying or necromancy in ancient contexts. It describes someone believed to have a familiar spirit that speaks from their belly or chest, allowing them to communicate with the dead or deliver prophecies. It is a compound word formed from 'ἐν' (in), 'γαστήρ' (belly), and 'μῦθος' (speech/word).
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΑΝΤΙΣ, ΠΥΘΩΝ
Etymology: The word is a compound of three Greek elements: 'ἐν' (en), meaning 'in'; 'γαστήρ' (gastēr), meaning 'belly' or 'stomach'; and 'μῦθος' (mythos), meaning 'speech' or 'word'. It literally means 'one who speaks from the belly', referring to the ancient belief that spirits or deities spoke through such individuals from within their bodies.
G0515
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Part of Speech: Verb
Sounds like: ee-ksee-O-sen
Translations: he deemed worthy, she deemed worthy, it deemed worthy, he thought worthy, she thought worthy, it thought worthy, he asked, she asked, it asked, he requested, she requested, it requested, he claimed, she claimed, it claimed
Notes: This word is a verb meaning 'to deem worthy,' 'to think worthy,' 'to ask,' 'to request,' or 'to claim.' It implies that someone considered something or someone to be deserving of a particular action or status, or that they made a request based on a sense of entitlement or appropriateness. It is used in sentences to describe an action performed by a third person in the past.
Inflection: Aorist Indicative, Active Voice, Third Person Singular
Synonyms: ΑἸΤΈΩ, ΔΈΟΜΑΙ, ἘΠΙΖΗΤΈΩ
Etymology: From the Greek word ἄξιος (axios), meaning 'worthy' or 'deserving.' The verb form means 'to consider worthy' or 'to deem worthy.'
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G4549
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Part of Speech: Proper Noun
Sounds like: sah-OOL
Translations: Saul
Notes: This is a proper noun, referring to the name Saul. In the Old Testament, it primarily refers to the first king of Israel. In the New Testament, it refers to the apostle Paul before his conversion.
Inflection: Singular, Nominative
Etymology: From Hebrew Sha'ul (שָׁאוּל), meaning 'asked for' or 'prayed for'.
G5316
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Part of Speech: Verb
Sounds like: fah-EE-neh-tai
Translations: appears, seems, is seen, is evident
Notes: This word is a verb meaning 'to appear' or 'to seem'. It is often used impersonally, meaning 'it appears' or 'it seems that...'. It can also mean 'to be seen' or 'to become visible'. It describes something that becomes evident or manifest.
Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΔΟΚΕΩ, ΟΡΑΩ, ΕΚΦΑΙΝΩ
Etymology: The word ΦΑΙΝΩ comes from the Proto-Indo-European root *bʰeh₂- meaning 'to shine'. It is related to words signifying light, appearance, and manifestation.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sai
Translations: all, every, whole, all things, every one, all people, all women
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. It can be used with nouns to specify that all members of a group are included, or it can stand alone as a pronoun meaning 'everyone' or 'everything'. In this form, it refers to a plural feminine group.
Inflection: Plural, Nominative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G1342
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Part of Speech: Adjective
Sounds like: dee-KAH-ee-ohn
Translations: of the righteous, of the just, of the upright
Notes: This word is an adjective meaning 'righteous' or 'just'. In this form, it is the genitive plural, meaning 'of the righteous ones' or 'of the just people'. It is used to describe a quality of a group of people, indicating that something belongs to them or is associated with them.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
G4396
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Part of Speech: Noun
Sounds like: pro-fay-TON
Translations: of prophets
Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.
Inflection: Genitive, Plural, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).
G1849
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Part of Speech: Noun
Sounds like: ex-oo-SEE-an
Translations: authority, power, right, a right, jurisdiction, a jurisdiction, liberty, a liberty
Notes: This word refers to the right or power to do something, often implying delegated authority or freedom to act. It can describe official power, the ability to act, or even the freedom to choose.
Inflection: Singular, Feminine, Accusative
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΙΣΧΥΣ
Etymology: From the Greek verb ἔξεστι (exesti), meaning 'it is lawful' or 'it is permitted'. It denotes the state of being free to act, hence authority or power.
G4098
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Part of Speech: Verb
Sounds like: eh-PIP-ton
Translations: they were falling, they fell
Notes: This word is a verb meaning 'to fall' or 'to fall down'. It describes an action that was ongoing or repeated in the past, or an action that occurred in the past. It is used when referring to multiple subjects performing the action of falling.
Inflection: Imperfect, Indicative, Active, 3rd Person, Plural
Synonyms: ΠΙΠΤΕΙΝ, ΚΑΤΑΠΙΠΤΩ
G5108
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Part of Speech: Adjective
Sounds like: toy-OO-tone
Translations: of such, of such a kind, of this kind, of that kind
Notes: This word is an adjective meaning 'such' or 'of such a kind'. It is used to describe something that is of the nature or quality previously mentioned or implied. In this inflected form, it functions as a genitive plural, indicating possession or relationship, often translated as 'of such (things/people)'. It can refer to both people and things.
Inflection: Genitive, Plural, All Genders
Synonyms: ΟΙΟΣ, ΤΟΣΟΥΤΟΣ
G1411
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Part of Speech: Noun
Sounds like: dy-NAH-meh-ohn
Translations: of powers, of mighty works, of forces, of abilities, of miracles
Notes: This word is the genitive plural form of the noun 'δύναμις' (dynamis). It refers to inherent power, ability, or strength. It can also denote miraculous power, a mighty work, or a force. In the provided examples, it is often used in the phrase 'Lord of Hosts' or 'Lord of Powers', referring to God's supreme authority and might.
Inflection: Genitive, Plural, Feminine
Synonyms: ΕΞΟΥΣΙΩΝ, ΚΡΑΤΩΝ, ΙΣΧΥΩΝ
G3697
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Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: oh-POY-ah
Translations: what sort of, of what kind, what kind of, such as, as
Notes: This word is a relative pronoun or adjective used to introduce a clause that describes the quality or kind of something. It means 'of what sort' or 'what kind of', indicating a characteristic or nature. It functions similarly to 'which' or 'as' when referring to a quality.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΙΟΣ, ΟΣΟΣ, ΗΛΙΚΟΣ
G1211
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Part of Speech: Adverb, Particle
Sounds like: DAY
Translations: now, indeed, then, already, certainly, truly, come, go to
Notes: This word is an indeclinable particle used to give emphasis, urgency, or to mark a transition in discourse. It can express a sense of 'now' or 'already', or it can be used to urge someone to action, similar to 'come on' or 'go to'. It often adds a sense of immediacy or certainty to a statement.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΓΕ, ΝΥΝ
Etymology: From Proto-Indo-European. It is an ancient particle used to emphasize or urge.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G1427
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Part of Speech: Noun
Sounds like: eng-gas-tree-MY-thoh
Translations: to a ventriloquist, to a soothsayer, to a necromancer
Notes: This word refers to a ventriloquist, a soothsayer, or a necromancer, someone who claims to speak with the dead or through a spirit. It is a compound word, combining 'ἐν' (en, 'in'), 'γαστήρ' (gastēr, 'belly'), and 'μῦθος' (mythos, 'speech' or 'word'), literally meaning 'one who speaks from the belly'. In ancient contexts, it often referred to individuals believed to be possessed by a spirit that spoke through them, or those who practiced divination by evoking the dead.
Inflection: Singular, Dative, Masculine or Feminine
Synonyms: ΠΥΘΩΝ, ΜΑΝΤΙΣ
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KEE-nee
Translations: that, that one, she
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It is used to point to something distant in space or time, or to refer to something previously mentioned. It functions similarly to the English word 'that' and can modify a noun or stand alone as a pronoun.
Inflection: Feminine, Singular, Nominative
Synonyms: ΟΥ̓ΤΟΣ, ὉΔΕ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G4229
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Part of Speech: Noun
Sounds like: PRAG-mah-ton
Translations: of things, of matters, of deeds, of affairs, of business, of facts, of objects, of circumstances
Notes: This word refers to things, matters, deeds, or affairs. It is often used in a general sense to denote a situation, an event, or a concrete object. It can also refer to business or legal matters. In the provided examples, it refers to 'evil things' or 'matters' in a general sense.
Inflection: Plural, Genitive, Neuter
Synonyms: ΕΡΓΩΝ, ΠΟΙΗΜΑΤΩΝ, ΥΠΑΡΧΟΝΤΩΝ
G3670
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Part of Speech: Verb
Sounds like: oh-moh-loh-GAY-tai
Translations: it is confessed, it is acknowledged, it is agreed, it is declared
Notes: This word is the third person singular, present indicative, passive form of the verb ΟΜΟΛΟΓΕΩ. It means 'it is confessed' or 'it is acknowledged'. It describes an action where something is admitted, agreed upon, or declared by others, rather than by the subject itself. For example, 'It is confessed that he is innocent.'
Inflection: Third Person Singular, Present Tense, Indicative Mood, Passive Voice
Synonyms: ΣΥΝΟΜΟΛΟΓΕΩ, ΟΜΟΛΟΓΙΑ
Etymology: The word ΟΜΟΛΟΓΕΩ is a compound word derived from the Greek words ὁμός (homos), meaning 'same' or 'one and the same', and λέγω (legō), meaning 'to say' or 'to speak'. Thus, it literally means 'to say the same thing' or 'to agree with'.
G3606
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Part of Speech: Adverb
Sounds like: O-THEN
Translations: from where, whence, wherefore, therefore, for which reason
Notes: This word is an adverb that can indicate either origin or consequence. It is used to ask or state 'from where' something comes or originates. It can also be used to mean 'therefore' or 'for which reason', indicating a logical conclusion or cause.
Inflection: Does not inflect
Synonyms: ΔΙΟ, ΔΙΑ ΤΟΥΤΟ, ΟΠΟΥ
Etymology: From the demonstrative stem *ho- (meaning 'this' or 'that') combined with the suffix -θεν, which indicates origin or source. It is related to other adverbs of place and origin in Greek.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G1321
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Part of Speech: Verb
Sounds like: di-DAS-kee
Translations: teaches, is teaching, does teach
Notes: This word means 'to teach' or 'to instruct'. It describes the action of imparting knowledge or skill to someone. It can be used in various contexts, such as teaching a subject, instructing on a moral principle, or training someone in a skill.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΕΚΔΙΔΑΣΚΩ, ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G5207
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Part of Speech: Noun
Sounds like: ee-OO
Translations: of a son, of son, of the son
Notes: This word refers to a male offspring or descendant. It is commonly used to denote a son, but can also refer to a male child in general, or even a descendant in a broader sense, such as 'sons of Israel' meaning the people of Israel. In this genitive form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G3843
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Part of Speech: Adverb
Sounds like: PAN-tohs
Translations: certainly, by all means, altogether, surely, doubtless, absolutely, entirely, at any rate
Notes: This word is an adverb derived from the adjective 'πᾶς' (pas), meaning 'all' or 'every'. It is used to emphasize certainty, totality, or necessity. It can be translated as 'certainly,' 'surely,' 'by all means,' or 'altogether,' indicating that something is definitely true or will definitely happen. It can also mean 'at any rate' or 'in any case,' suggesting a minimum level of certainty or action.
Inflection: Does not inflect
Synonyms: ΠΑΣΗ, ΠΑΝΤΗ
G0075
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Part of Speech: Verb
Sounds like: ah-goh-NEE-zes-thai
Translations: to contend, to fight, to strive, to struggle, to compete, to wrestle
Notes: This word describes the act of engaging in a contest or struggle, often with great effort and determination. It can refer to physical combat or athletic competition, but also to a metaphorical struggle, such as striving for a goal, fighting against sin, or contending for a belief. It implies a strenuous and often painful effort.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΜΑΧΟΜΑΙ, ΠΑΛΑΙΩ, ἘΡΙΖΩ
Etymology: From the Greek word ἀγών (agōn), meaning 'a gathering, an assembly, a contest, a struggle'. The verb form implies engaging in such a contest.
G1342
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Part of Speech: Adjective
Sounds like: dee-KAI-oos
Translations: righteous, just, upright, innocent
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who is morally upright, or to actions that are fair and equitable. In a sentence, it would typically modify a noun, describing its quality of being just or righteous.
Inflection: Plural, Masculine, Accusative
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΑΜΕΜΠΤΟΣ
G1096
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Part of Speech: Verb
Sounds like: ghee-NES-thai
Translations: to become, to happen, to be, to come into being, to be born, to arise, to come to pass
Notes: This verb is very common in Koine Greek and has a broad range of meanings, primarily related to something coming into existence, happening, or changing state. It can describe a process of becoming, an event taking place, or a person being born. It is often used impersonally to mean 'it happened' or 'it came to pass'.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΓΕΝΝΑΩ, ΕΡΧΟΜΑΙ, ΣΥΜΒΑΙΝΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to produce, beget, give birth'. It is related to words like 'genesis' and 'generate' in English.
G5108
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Part of Speech: Adjective
Sounds like: toy-OW-teen
Translations: such, such a, of such a kind
Notes: This word is a demonstrative adjective used to describe something of the kind or quality just mentioned or about to be mentioned. It functions similarly to 'this kind of' or 'that kind of'. It agrees in gender, number, and case with the noun it modifies.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΟΙΟΣΔΕ, ΤΟΣΟΥΤΟΣ
G5100
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Part of Speech: Pronoun, Adjective
Sounds like: TEE-nah
Translations: who, what, which, some, any, a certain one, something, anything
Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.
Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter
G1411
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Part of Speech: Noun
Sounds like: DY-na-min
Translations: power, might, strength, ability, miracle
Notes: This word refers to inherent power, ability, or strength. It can also denote miraculous power or a mighty work. It is used to describe the capacity to perform something, whether physical, moral, or spiritual.
Inflection: Singular, Accusative, Feminine
Synonyms: ΙΣΧΥΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G5299
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Part of Speech: Verb
Sounds like: hoo-po-pe-SEIN
Translations: to fall under, to fall down before, to submit, to yield, to be subject to
Notes: This is a compound verb formed from the preposition 'ὑπό' (hypo), meaning 'under' or 'below', and the verb 'πίπτω' (piptō), meaning 'to fall'. Together, it means 'to fall under' or 'to fall down before'. It is often used in the sense of submitting or yielding to someone or something, especially in a posture of humility or supplication. It can describe physically falling at someone's feet or metaphorically submitting to their authority or influence.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΡΟΣΠΙΠΤΩ, ΠΡΟΣΚΥΝΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G5590
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Part of Speech: Noun
Sounds like: psy-KHAS
Translations: souls, lives, minds
Notes: This word refers to the souls, lives, or inner selves of individuals. It is the accusative plural form of the noun 'ψυχή' (psychē), indicating the direct object of an action. It can refer to the vital breath, the seat of emotions and intellect, or the entire person.
Inflection: Plural, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
G0591
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Part of Speech: Verb, Participle
Sounds like: ah-po-DEE-doos
Translations: giving back, rendering, paying, restoring, yielding, returning
Notes: This word is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'back', and the verb δίδωμι (didomi), meaning 'to give'. As a whole, it means to give back, render, pay, restore, or yield. It often implies the completion of an obligation or the return of something due. It can be used in contexts of repaying debts, rendering what is due (like taxes or honor), or restoring something that was taken.
Inflection: Present, Active, Participle, Nominative or Accusative, Singular, Masculine or Neuter
Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩ
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G4717
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Part of Speech: Verb
Sounds like: stow-ROH
Translations: to crucify, to impale, to fix on a cross
Notes: This verb means to crucify or to impale, referring to the act of putting someone to death by fastening them to a cross or stake. It is often used in the context of execution. For example, one might say 'they crucified him' or 'he was crucified'.
Inflection: Present Active Indicative, 1st Person Singular; or Present Active Subjunctive, 1st Person Singular; or Present Active Imperative, 2nd Person Singular; or Present Active Infinitive
Etymology: From the Greek word ΣΤΑΥΡΟΣ (stauros), meaning 'cross' or 'stake'. The verb is formed from the noun, indicating the action associated with a cross.
G2036
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Part of Speech: Verb
Sounds like: EYE-peh
Translations: said, spoke, told
Notes: This word is an aorist active indicative form of the verb 'εἶπον' (eîpon), which serves as the aorist of 'λέγω' (legō). It means 'he/she/it said' or 'he/she/it spoke'. It is used to report a completed action of speaking in the past.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ
G3962
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Part of Speech: Noun
Sounds like: PAH-ter
Translations: father, a father
Notes: This word refers to a father, a male parent, or an ancestor. It can also be used metaphorically to refer to God as the Father of humanity or of believers. It is commonly used in both literal and spiritual contexts.
Inflection: Singular, Vocative, Masculine
Etymology: From Proto-Indo-European, meaning 'father'. It is a common word across many Indo-European languages.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G3908
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Part of Speech: Verb
Sounds like: pa-ra-TI-the-mai
Translations: to set before, to present, to place beside, to commit, to entrust, to commend, to deposit, to put down, to lay down, to commit oneself, to entrust oneself
Notes: This is a compound verb formed from the preposition παρά (para, 'beside, alongside') and the verb τίθημι (tithēmi, 'to put, to place'). In its active voice, it means 'to set before' or 'to present'. In the middle voice, as seen here, it often means 'to commit oneself to', 'to entrust oneself to', or 'to deposit' something for safekeeping. It can also mean 'to commend' or 'to recommend'.
Inflection: Present, Middle/Passive, Indicative, 1st Person Singular
Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΑΝΑΤΙΘΕΜΑΙ, ΕΠΙΤΡΕΠΩ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G3129
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Part of Speech: Verb
Sounds like: eh-MA-thon
Translations: I learned, they learned, I taught, they taught
Notes: This word is a past tense form of the verb 'to learn' or 'to teach'. It can mean 'I learned' (first person singular) or 'they learned' (third person plural), depending on the context. It can also carry the meaning of 'I taught' or 'they taught' in certain contexts, though 'to learn' is its primary sense. It describes the act of acquiring knowledge or skill, or imparting it to others.
Inflection: Aorist Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΓΙΝΩΣΚΩ, ΔΙΔΑΣΚΩ
G5235
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Part of Speech: Verb
Sounds like: hoo-per-BAL-lain
Translations: to exceed, to surpass, to excel, to be preeminent, to go beyond, to throw over
Notes: This is a compound verb formed from the preposition ΥΠΕΡ (hyper, meaning 'over' or 'beyond') and the verb ΒΑΛΛΩ (ballo, meaning 'to throw' or 'to cast'). In its infinitive form, it means 'to exceed' or 'to surpass' in quantity, quality, or degree. It describes an action of going beyond a certain limit or standard, often implying superiority or abundance.
Inflection: Present Active Infinitive
Synonyms: ΠΕΡΙΣΣΕΥΩ, ΠΡΟΕΧΩ, ΠΡΟΚΟΠΤΩ
Etymology: The word is a compound of the preposition ΥΠΕΡ (hyper), meaning 'over, beyond', and the verb ΒΑΛΛΩ (ballo), meaning 'to throw, to cast'. Its meaning developed from the literal sense of 'throwing over' or 'casting beyond' to the figurative sense of 'exceeding' or 'surpassing'.
G5330
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Part of Speech: Proper Noun
Sounds like: fah-ree-SAI-ohn
Translations: (of) Pharisees
Notes: This word refers to the Pharisees, a prominent Jewish religious and political party or sect during the Second Temple period. They were known for their strict adherence to the Mosaic Law and their interpretations of it. In the New Testament, they are often depicted as opponents of Jesus.
Inflection: Plural, Genitive, Masculine
G4174
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Part of Speech: Noun
Sounds like: po-li-TEI-an
Translations: citizenship, a citizenship, commonwealth, a commonwealth, conduct, a conduct, way of life, a way of life
Notes: This word refers to the rights and duties of a citizen, the administration of a state or commonwealth, or one's manner of life and conduct. It can describe the political system of a community or an individual's behavior within that community. In the provided form, it is the accusative singular, indicating it is the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΟΛΙΤΕΥΜΑ, ΒΙΟΣ, ΑΓΩΓΗ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3101
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Part of Speech: Noun
Sounds like: mah-thay-TAS
Translations: disciples, students, learners
Notes: This word refers to a learner, pupil, or disciple. It is commonly used in the New Testament to refer to the followers of Jesus, who were learning from his teachings and example. It can also refer to students in a general sense.
Inflection: Plural, Accusative, Masculine
Synonyms: ΜΑΘΟΝΤΕΣ, ΕΚΜΑΘΟΝΤΕΣ
G4964
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Part of Speech: Verb, Participle
Sounds like: soon-oh-THOHN
Translations: pushing, pressing, crowding, urging, forcing
Notes: This word is a compound verb formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb ὠθέω (ōtheō), meaning 'to push' or 'to thrust'. As a whole, it means 'to push together', 'to press together', 'to crowd', or metaphorically, 'to urge' or 'to force'. It describes an action of applying pressure or force, either physically in a crowd or metaphorically in an argument or persuasion.
Inflection: Singular, Nominative, Masculine, Present, Active, Participle
Synonyms: ΩΘΕΩ, ΠΙΕΖΩ, ΘΛΙΒΩ
Etymology: The word is derived from the prefix σύν (syn), meaning 'with, together', and the verb ὠθέω (ōtheō), meaning 'to push, thrust'.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G1065
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Part of Speech: Particle
Sounds like: GEH
Translations: indeed, at least, even, certainly, truly
Notes: This word is an emphatic particle used to add emphasis or certainty to a statement. It can highlight a particular word or phrase, often conveying a sense of 'at least,' 'even,' or 'certainly.' It is frequently used to strengthen an assertion or to draw attention to a specific detail.
Inflection: Does not inflect
Synonyms: ΔΗ, ΚΑΙ, ΜΕΝ
Etymology: The particle ΓΕ is of uncertain origin, possibly an ancient demonstrative particle.
G1987
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Part of Speech: Verb
Sounds like: ep-is-TAS-thai
Translations: to know, to understand, to be acquainted with, to be skilled in, to be experienced in
Notes: This word is a verb meaning 'to know' or 'to understand'. It implies a deep, practical knowledge or skill, often gained through experience or study, rather than just factual information. It is a compound verb formed from the preposition 'ἐπί' (upon, over) and 'ἵσταμαι' (to stand).
Inflection: Present or Aorist, Middle or Passive, Infinitive
Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΜΑΝΘΑΝΩ
G4982
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Part of Speech: Verb
Sounds like: so-THEE-son-tai
Translations: they will be saved, they will be delivered, they will be healed, they will be preserved
Notes: This word means "they will be saved" or "they will be delivered." It describes a future action where a group of people will experience salvation, deliverance, healing, or preservation. It is often used in a spiritual sense to refer to salvation from sin or danger, but can also refer to physical healing or rescue.
Inflection: Third person, Plural, Future, Passive, Indicative
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G3004
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Part of Speech: Verb
Sounds like: ee-RAY-kay-nye
Translations: to have said, to have spoken, to have told
Notes: This is the perfect active infinitive form of the verb 'to say' or 'to speak'. It indicates an action that has been completed in the past and is viewed as a state or result in the present. It is often used in indirect statements or to express the idea of having already said something.
Inflection: Perfect, Active, Infinitive
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
Etymology: The root verb ΛΕΓΩ (lego) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out words, to speak'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G603
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Part of Speech: Noun
Sounds like: ah-poh-mnee-moh-NEV-mah-see
Translations: to memoirs, to recollections, to remembrances, to accounts
Notes: This word refers to memoirs, recollections, or accounts of past events or sayings. It is often used in the context of written records or narratives that preserve the memory of someone's words or deeds, similar to a historical record or a collection of anecdotes.
Inflection: Plural, Dative, Neuter
Synonyms: ΥΠΟΜΝΗΜΑ, ΑΝΑΜΝΗΣΙΣ
Etymology: The word ἀπομνημόνευμα (apomnēmoneuma) is derived from ἀπομνημονεύω (apomnēmoneuō), meaning 'to recall from memory, to recount'. This verb is formed from ἀπό (apo, 'from') and μνημονεύω (mnēmoneuō, 'to remember, to call to mind'), which itself comes from μνήμων (mnēmōn, 'mindful') and μνήμη (mnēmē, 'memory').
G1125
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Part of Speech: Verb
Sounds like: ge-GRAHP-tai
Translations: it is written, it has been written
Notes: This word is a perfect passive verb, meaning 'it has been written' or 'it stands written'. It is frequently used in the New Testament and other ancient Greek texts to refer to scripture or established records, indicating that something is recorded and remains true or valid. It often introduces a quotation from a sacred text.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΓΕΓΡΑΜΜΑΙ, ΓΕΓΡΑΦΘΑΙ
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G4052
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Part of Speech: Verb
Sounds like: peh-ris-SEV-see
Translations: abound, overflow, be left over, have in abundance, be more than enough, be superfluous
Notes: This word describes the state of having an excess or abundance of something, or of something being left over. It can also mean to be more than enough or to be superfluous. It is used to indicate a surplus or an overflowing quantity.
Inflection: Third Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΠΛΕΟΝΑΖΩ, ΥΠΕΡΠΕΡΙΣΣΕΥΩ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G4119
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Part of Speech: Adjective, Adverb
Sounds like: PLEH-ee-on
Translations: more, greater, longer, a longer time, the majority, the greater part, a greater thing
Notes: This word is the neuter singular form of the comparative adjective 'πλείων' (pleiōn), meaning 'more' or 'greater'. It is used to indicate a larger quantity, degree, or duration of something. It can function as an adjective modifying a neuter noun, or as an adverb meaning 'more' or 'longer'. When used with a definite article, it can mean 'the majority' or 'the greater part'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΜΕΙΖΩΝ, ΠΕΡΙΣΣΟΤΕΡΟΝ
G1122
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Part of Speech: Noun
Sounds like: grah-mah-TEH-ohn
Translations: (of) scribes, (of) a scribe, (of) secretaries, (of) a secretary
Notes: This word refers to a scribe, a secretary, or a public notary. In the context of the New Testament, it often refers to those learned in Jewish law, who were responsible for interpreting and teaching it. They were often associated with the Pharisees and were influential figures in Jewish society. It is a compound word, derived from 'gramma' (writing) and 'teus' (one who does).
Inflection: Plural, Genitive, Masculine
Synonyms: ΝΟΜΙΚΩΝ, ΔΙΔΑΣΚΑΛΩΝ
G1525
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Part of Speech: Verb
Sounds like: ice-EL-thay-teh
Translations: enter, go in, come in, you may enter, let them enter
Notes: This is a compound verb formed from the preposition ΕἸΣ (into, to) and the verb ἘΡΧΟΜΑΙ (to come, to go). It means to go or come into a place, to enter. It is often used to describe physical entry into a building, city, or region, but can also be used metaphorically, such as entering into a state or condition.
Inflection: Aorist, Active, Subjunctive, Second Person, Plural
Synonyms: ΕἸΣΠΟΡΕΥΟΜΑΙ, ΕἸΣΒΑΙΝΩ
G0932
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Part of Speech: Noun
Sounds like: bah-see-LAY-ahn
Translations: kingdom, a kingdom, reign, kingship, royal power, dominion
Notes: This word refers to a kingdom, a realm ruled by a king, or the act of reigning and exercising royal power. It can describe a physical territory or the abstract concept of royal authority and dominion. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΑΣΙΛΕΙΑ, ΒΑΣΙΛΕΥΣ, ΕΞΟΥΣΙΑ
G3772
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Part of Speech: Noun
Sounds like: OOR-ah-NOHN
Translations: of heavens, of the heavens, of skies, of the skies
Notes: This word refers to the heavens or the sky, often understood as the dwelling place of God or the celestial realm. It is used here in the genitive plural, indicating possession or origin, such as 'of the heavens' or 'belonging to the heavens'. It can refer to the physical sky above us or the spiritual realm beyond.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑἸΘΗΡ, ΚΟΣΜΟΣ
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