2001 Translation

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G5568

Part of Speech: Noun

Sounds like: psal-MOO

Translations: of a psalm, of a song, of a hymn

Notes: This word refers to a psalm, a sacred song, or a hymn, often accompanied by stringed instruments. It is used to describe the content or origin of a song, indicating that something belongs to or is characteristic of a psalm. For example, one might speak of 'the voice of a psalm' or 'the words of a psalm'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΩΙΔΗ, ΥΜΝΟΣ

Etymology: From ψάλλω (psallō, 'to pluck, to play a stringed instrument, to sing to a harp'). It originally referred to the plucking of a stringed instrument, then came to mean a song sung to the accompaniment of such an instrument.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

Part of Speech: Participle

Sounds like: lekh-THEN-tohn

Translations: of things said, of what was said, of words spoken

Notes: This word is the genitive plural, aorist passive participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It refers to 'of things having been said' or 'of those who were spoken to'. In context, it often refers to the content of what was spoken or written, such as 'of the things that were said' or 'of the words spoken'.

Inflection: Genitive, Plural, Masculine or Neuter, Aorist, Passive

Synonyms: ΡΗΘΕΝΤΩΝ, ΕΙΡΗΜΕΝΩΝ

G3056

Part of Speech: Noun

Sounds like: LOH-gohn

Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines

Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.

Inflection: Genitive, Plural, Masculine

Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ

G2046

Part of Speech: Verb, Participle

Sounds like: ee-RAY-may-noo

Translations: (of) spoken, (of) said, (of) told, (of) mentioned

Notes: This word is the genitive singular masculine or neuter form of the perfect passive participle of the verb 'to say' or 'to speak'. It refers to something that has been spoken, said, or told. It is often used to refer to words, prophecies, or statements that have already been uttered or recorded, functioning like an adjective modifying a noun in the genitive case.

Inflection: Singular, Genitive, Masculine or Neuter, Perfect Passive Participle

Synonyms: ΛΕΛΑΛΗΜΕΝΟΥ, ΕἸΡΗΚΟΤΟΣ

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3056

Part of Speech: Noun

Sounds like: LOH-goo

Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing

Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.

Inflection: Singular, Genitive, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G2036

Part of Speech: Verb

Sounds like: ay-PAH-teh

Translations: you said, you spoke, say, speak

Notes: This word is a verb meaning 'to say' or 'to speak'. It is used to convey a command or a statement directed at a group of people. It can be translated as 'you said' (referring to a past action by a group) or 'say!' / 'speak!' (as a command to a group).

Inflection: Aorist, Active, Indicative, 2nd Person Plural (you said) OR Aorist, Active, Imperative, 2nd Person Plural (say! / speak!)

Synonyms: ΛΕΓΩ, ΦΗΜΙ

Etymology: The word ΕἸΠΩ is a primary verb, meaning it is not derived from another word in Greek. It is a very old verb with a complex history, often considered to be of uncertain or pre-Greek origin, though it has cognates in other Indo-European languages.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G0863

Part of Speech: Verb

Sounds like: ah-FEE-kan

Translations: they left, they let go, they forgave, they permitted, they sent away

Notes: This word is a verb meaning 'they left', 'they let go', 'they forgave', 'they permitted', or 'they sent away'. It is the third person plural aorist active indicative form of the verb ἀφίημι (aphiēmi). It describes an action that was completed in the past by a group of people. For example, it could be used to say 'they left him behind' or 'they forgave their sins'.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ἘΑΩ, ΚΑΤΑΛΕΙΠΩ, ΣΥΓΧΩΡΕΩ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1484

Part of Speech: Noun

Sounds like: ETH-neh-see

Translations: to nations, for nations, among nations, nations, to Gentiles, for Gentiles, among Gentiles, Gentiles

Notes: This word is the dative plural form of the noun 'ἔθνος' (ethnos), meaning 'nation' or 'Gentile'. In the dative case, it indicates the indirect object, often translated with prepositions like 'to', 'for', or 'among', showing the recipient or the sphere of action. It can refer to a group of people, a nation, or, especially in a biblical context, non-Jewish people (Gentiles).

Inflection: Dative, Plural, Neuter

Synonyms: ΛΑΟΙ, ΓΕΝΗ

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

Part of Speech: Verb

Sounds like: eh-LEKH-thay

Translations: it was said, it was spoken

Notes: This word is the third person singular aorist passive indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It indicates an action that was completed in the past, where the subject received the action rather than performed it. So, 'ἐλέχθη' means 'it was said' or 'it was spoken'. It is commonly used to refer to something that has been stated or declared.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΕΡΡΕΘΗ, ΕΙΠΕΝ

Etymology: The root verb 'λέγω' (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out', which evolved to 'to speak, say' in Greek, referring to the collection of words into speech.

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G3441

Part of Speech: Adjective

Sounds like: MO-noo

Translations: of alone, of only, of single, of solitary

Notes: This word is an adjective meaning 'alone,' 'only,' 'single,' or 'solitary.' It describes something that is by itself or unique. As a genitive singular form, it typically indicates possession or relationship, often translated with 'of' or implying 'belonging to' or 'from' something singular and unique.

Inflection: Singular, Genitive, Masculine, Feminine or Neuter

Synonyms: ΜΟΝΟΣ, ΕΙΣ, ΕΡΗΜΟΣ

Etymology: From the Proto-Indo-European root *mon- meaning 'to remain, to stand still'. It is related to the idea of being singular or standing alone.

G4982

Part of Speech: Verb

Sounds like: seh-SOHS-thai

Translations: to be saved, to have been saved, to be delivered, to have been delivered, to be preserved, to have been preserved

Notes: This word is the perfect active infinitive form of the verb 'σῴζω' (sōzō), meaning 'to save' or 'to deliver'. As an infinitive, it functions like a verbal noun, often used after verbs that express desire, ability, or necessity, indicating the action of being saved or having been saved. It emphasizes the completed state or result of salvation or deliverance.

Inflection: Perfect, Active, Infinitive

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΕΛΕΥΘΕΡΟΩ

G0450

Part of Speech: Verb (Participle)

Sounds like: ah-nah-STAN-tah

Translations: having stood up, having risen, having arisen, having raised, having been raised

Notes: This word is a participle derived from the verb 'anistēmi', meaning 'to stand up' or 'to rise'. As an aorist active participle, it describes an action that has been completed in the past, performed by the subject. It can function adjectivally, modifying a noun, or adverbially, indicating the circumstances or time of another action. For example, it could describe someone who has stood up and then done something else, or someone who has risen from the dead.

Inflection: Singular, Accusative, Masculine, Aorist Active Participle

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G0040

Part of Speech: Adjective, Noun

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing

Notes: This word describes something as holy or sacred, set apart for God or for a special purpose. As an adjective, it modifies a noun, such as 'holy spirit' (πνευμα αγιον). It can also function as a noun, referring to a holy person, place, or thing, often in the neuter form to mean 'the holy thing' or 'the sanctuary'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ

Etymology: From Proto-Indo-European *yag- (to worship, to revere). In Koine Greek, it refers to that which is set apart for God or dedicated to a divine purpose.

G3377

Part of Speech: Verb

Sounds like: may-NOO-on

Translations: declaring, making known, showing, revealing, announcing, reporting

Notes: This word is a present active participle, neuter singular, of the verb 'μηνύω'. It means 'declaring' or 'making known'. It describes an action that is ongoing or habitual, often functioning adjectivally or adverbially to describe something that is revealing or announcing. For example, it could be used to describe 'the spirit declaring' or 'that which declares'.

Inflection: Present Active Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ, ΑΓΓΕΛΛΩ

Etymology: The verb μηνύω (mēnyō) is of uncertain origin, possibly related to μήνη (mēnē, 'moon') or μνάομαι (mnaomai, 'to remember'). It has been used since ancient Greek times to mean 'to disclose', 'to reveal', or 'to inform'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G3664

Part of Speech: Adjective

Sounds like: ho-MOY-os

Translations: like, similar, a like, a similar

Notes: This word describes something that is similar to or resembles something else. It is used to compare two or more things, indicating that they share common characteristics or appearance. For example, it can be used to say 'like him' or 'similar to God'.

Inflection: Singular, Nominative, Masculine, Feminine, or Neuter; can also be other cases and plural. It inflects for gender, number, and case.

Synonyms: ΠΑΡΑΠΛΗΣΙΟΣ, ΙΣΟΣ, ΑΝΤΙΤΥΠΟΣ

Etymology: From the Proto-Indo-European root *somH- 'same, one'. It is related to words meaning 'same' or 'together'.

Part of Speech: Participle

Sounds like: leh-GO-meh-non

Translations: being said, being spoken, being called, being named, what is said, what is spoken, a thing said, a thing spoken

Notes: This word is a present passive participle derived from the verb 'ΛΕΓΩ' (lego), meaning 'to say' or 'to speak'. As a participle, it functions like an adjective or adverb, describing something that is in the process of being said, spoken, or called. It can refer to a statement, a saying, or something that is being referred to or named.

Inflection: Singular, Nominative or Accusative, Neuter, Present, Passive

Synonyms: ΛΑΛΟΥΜΕΝΟΝ, ΦΑΜΕΝΟΝ

G3539

Part of Speech: Verb

Sounds like: noh-EE-say-teh

Translations: you may perceive, you may understand, you may comprehend, you may consider, you may think

Notes: This is a verb meaning to perceive, understand, or comprehend with the mind. It refers to the act of grasping the meaning or significance of something, often implying a deeper level of understanding than mere observation. It can be used in contexts where one is urged to consider or reflect upon something.

Inflection: Second Person, Plural, Aorist, Active, Subjunctive

Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΜΑΝΘΑΝΩ

G0518

Part of Speech: Verb

Sounds like: ah-pang-GEL-loh

Translations: I will report, I will announce, I will tell, I will declare, I will bring word, I will proclaim

Notes: This word means to bring a message, report, or announce something. It is used when someone delivers news, a declaration, or an account of events. It implies a formal or official communication of information.

Inflection: Future, Active, Indicative, 1st Person Singular

Synonyms: ἈΝΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ἘΞΑΓΓΕΛΛΩ

Etymology: The word is a compound of ἀπό (apo), meaning 'from' or 'away from', and ἀγγέλλω (angellō), meaning 'to announce' or 'to report'. Thus, it literally means 'to announce from' or 'to report back'.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

Part of Speech: Numeral, Abbreviation, Unknown

Sounds like: AS-mek

Translations: Psalm 140, Psalm 140 (LXX), Psalm 140 (Septuagint)

Notes: This word is most likely an abbreviation for a psalm number, specifically Psalm 140 (or Psalm 141 in some numbering systems). In the Septuagint (LXX), the Greek translation of the Old Testament, psalms are often referred to by number. The letters ἈΣΜΚ, when interpreted as Greek numerals, correspond to 1 + 200 + 40 + 20, which sums to 261. However, this is not a standard psalm number. Given the context of 'Sing to the Lord... new', it strongly suggests a psalm reference. It is highly probable that ἈΣΜΚ is a scribal error or an unusual abbreviation for Psalm 140 (Ψαλμός ΡΜʹ), which is Psalm 141 in the Masoretic Text. The Septuagint Psalm 140 (LXX) begins with 'Κύριε, ἐκέκραξα πρὸς σέ, εἰσάκουσόν μου' (Lord, I have cried to You, hear me). The phrase 'ᾄσατε τῷ κυρίῳ ᾆσμα καινόν' (sing to the Lord a new song) appears in other psalms (e.g., Psalm 95/96, Psalm 97/98, Psalm 149), but the specific combination with 'ἈΣΜΚ' points to a numerical reference. Therefore, it is most likely a corrupted or non-standard way of indicating Psalm 140.

Inflection: Does not inflect

Etymology: This is likely an abbreviation or a numerical representation rather than a word with a traditional etymology.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G2097

Part of Speech: Verb

Sounds like: yoo-ang-gheh-LI-zeh-stheh

Translations: preach the gospel, bring good news, evangelize, proclaim good news

Notes: This is a compound verb formed from the Greek words ΕΥ̓ (eu, meaning 'good' or 'well') and ἈΓΓΕΛΛΩ (angello, meaning 'to announce' or 'to proclaim'). Therefore, it literally means 'to announce good news' or 'to proclaim good tidings'. It is commonly used in the New Testament to refer to the act of preaching the Christian gospel or sharing the message of salvation.

Inflection: Present, Imperative, 2nd Person, Plural, Middle or Passive Voice

Synonyms: ΚΗΡΥΣΣΩ, ΔΙΑΓΓΕΛΛΩ, ἈΝΑΓΓΕΛΛΩ

G4992

Part of Speech: Adjective, Noun

Sounds like: so-TEE-ree-on

Translations: salvation, deliverance, saving health, a salvation, a deliverance, a saving health

Notes: This word refers to that which brings salvation or deliverance. It is often used to describe God's act of saving or the state of being saved. It can also refer to the means or instrument of salvation. In the New Testament, it frequently denotes the spiritual salvation offered through Christ.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΩΤΗΡΙΑ, ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ

Etymology: The word derives from the Greek verb σῴζω (sōizō), meaning 'to save, preserve, rescue'. From this verb came the noun σωτήρ (sōtēr), meaning 'savior', and then the adjective σωτήριος (sōtērios), meaning 'saving' or 'salvific'. ΣΩΤΗΡΙΟΝ is the neuter form of this adjective, often substantivized to mean 'salvation' or 'that which saves'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3173

Part of Speech: Adjective

Sounds like: MEH-gas

Translations: great, large, mighty, important, significant, powerful

Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.

Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1843

Part of Speech: Noun

Sounds like: ex-oh-moh-loh-GEE-sees

Translations: confession, a confession, praise, a praise, thanksgiving, a thanksgiving

Notes: This word refers to an open acknowledgment or declaration, often in the context of confessing sins, giving praise, or expressing thanks. It is a compound word derived from 'ex' (out of), 'homologeo' (to agree, confess), and 'logos' (word). It implies a full and open declaration, whether of one's faults or of God's goodness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑἸΝΕΣΙΣ, ΕΥ̓ΧΑΡΙΣΤΙΑ

Etymology: From the verb ἐξομολογέω (exomologeō), meaning 'to confess, acknowledge, praise.' It is formed from ἐκ (ek, 'out of'), ὁμοῦ (homou, 'together'), and λόγος (logos, 'word, speech').

G5611

Part of Speech: Noun

Sounds like: OH-rah-ee-OH-tays

Translations: beauty, a beauty, loveliness, comeliness

Notes: This word refers to beauty, loveliness, or comeliness, often in a physical sense. It describes the quality of being pleasing to the eye or aesthetically appealing. It is typically used to describe the attractiveness of a person, place, or thing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΛΛΟΣ, ΕΥΠΡΕΠΕΙΑ

Etymology: The word ΩΡΑΙΟΤΗΣ (hōraiotēs) is derived from the adjective ΩΡΑΙΟΣ (hōraios), meaning 'beautiful, timely, seasonable'. This adjective itself comes from the noun ΩΡΑ (hōra), meaning 'hour, season, proper time'. Thus, the concept of beauty is linked to that which is 'timely' or 'in its prime'.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G0042

Part of Speech: Noun

Sounds like: ah-gee-OH-soo-nay

Translations: holiness, a holiness, sanctity, a sanctity

Notes: This word refers to the quality or state of being holy, sacred, or consecrated. It denotes moral purity, spiritual excellence, and separation for divine purposes. It can be used to describe the inherent holiness of God or the holiness expected of believers.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΓΙΟΤΗΣ, ΟΣΙΟΤΗΣ, ΚΑΘΑΡΟΤΗΣ

Etymology: From the Greek word ἅγιος (hagios), meaning 'holy' or 'sacred', combined with the suffix -σύνη (-synē), which forms abstract nouns indicating a state or quality. Thus, it literally means 'the state of being holy'.

G3172

Part of Speech: Noun

Sounds like: meh-gah-loh-PREH-peh-ah

Translations: majesty, magnificence, splendor, glory

Notes: This word refers to the quality of being magnificent, splendid, or majestic. It describes something that is grand, impressive, and awe-inspiring, often associated with divine power or royal dignity. It is a compound word formed from 'μέγας' (megas), meaning 'great,' and 'πρέπω' (prepo), meaning 'to be fitting' or 'to be proper.'

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΟΞΑ, ΩΡΑΙΟΤΗΣ, ΑΓΙΩΣΥΝΗ

Etymology: The word ΜΕΓΑΛΟΠΡΕΠΕΙΑ is a compound noun derived from the adjective ΜΕΓΑΣ (megas), meaning 'great,' and the verb ΠΡΕΠΩ (prepo), meaning 'to be fitting' or 'to be proper.' It describes the state of being greatly fitting or appropriate, hence 'magnificence' or 'majesty.'

G0037

Part of Speech: Noun

Sounds like: ah-GHEE-ahs-mah-tee

Translations: (to) a sanctuary, (to) a holy place, (to) a holy thing, (to) a sacred thing

Notes: This word refers to a holy place, a sanctuary, or something consecrated and set apart for sacred use. It is often used in a religious context to denote a place of worship or an object dedicated to God. It can also refer to the act of sanctification or the state of being holy.

Inflection: Singular, Dative, Neuter

Synonyms: ΑΓΙΟΝ, ΙΕΡΟΝ, ΝΑΟΣ

Etymology: The word ΑΓΙΑΣΜΑ (hagiasma) comes from the verb ἁγιάζω (hagiazo), meaning 'to sanctify' or 'to make holy', which itself is derived from ἅγιος (hagios), meaning 'holy' or 'sacred'.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G0833

Part of Speech: Noun

Sounds like: ow-LAS

Translations: courts, courtyards, halls

Notes: This word refers to an open space, often enclosed, such as a courtyard, a hall, or a palace. It can also refer to the outer court of a temple or a house. It is used to describe the areas surrounding a main building or dwelling.

Inflection: Plural, Accusative, Feminine

Synonyms: ΑΥ̓ΛΙΣ, ΟἸΚΙΑ, ΟἸΚΟΣ

Etymology: The word derives from the Proto-Indo-European root meaning 'to blow', 'to breathe', or 'to dwell'. It originally referred to a place where the wind blew freely, hence an open space or courtyard.

G4352

Part of Speech: Verb

Sounds like: pros-koo-NAY-sah-teh

Translations: worship, bow down, prostrate oneself, do obeisance

Notes: This word describes the act of showing reverence or adoration, often by bowing down or prostrating oneself before someone or something. It can be used in a religious context to mean worship, or in a secular context to show respect or submission to a superior. It is a compound word formed from πρός (pros), meaning 'towards', and κυνέω (kyneo), meaning 'to kiss' or 'to fawn'.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ

G0833

Part of Speech: Noun

Sounds like: OW-lay

Translations: courtyard, a courtyard, court, a court, palace, a palace, sheepfold, a sheepfold, fold, a fold

Notes: This word refers to an open space surrounded by walls or buildings, such as a courtyard or a court. It can also denote a palace, as the main residence of a king or ruler often included such a court. In a more rustic context, it can refer to a sheepfold or a pen where animals are kept.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΥΛΙΣ, ΕΠΑΥΛΙΣ

Etymology: From Proto-Indo-European *h₂ew- (to dwell, to live). It refers to an enclosed space, often for dwelling or keeping animals.

G0040

Part of Speech: Adjective, Noun

Sounds like: ah-GEE-ah

Translations: holy, sacred, a holy one, a holy thing

Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).

Inflection: Singular, Nominative, Feminine

Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ

Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G2720

Part of Speech: Verb

Sounds like: kah-tor-THOH-seh

Translations: he set right, he made straight, he accomplished, he succeeded, he prospered

Notes: This word means to set something right, to make it straight, or to accomplish something successfully. It can also imply prospering or succeeding in an endeavor. It is used to describe an action that brings something into a correct or upright state, or the successful completion of a task.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΕΥΟΔΟΩ, ΕΠΙΤΕΛΕΩ, ΠΟΙΕΩ

Etymology: The word κατορθόω (katorthoō) is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'according to', and the verb ὀρθόω (orthoō), meaning 'to make straight' or 'to set upright'. The combination suggests bringing something fully or completely into a straight or correct state.

G3625

Part of Speech: Noun

Sounds like: oy-koo-MEH-nen

Translations: the inhabited earth, the world, the Roman Empire

Notes: This word refers to the inhabited earth, often specifically the Roman Empire during the time of the New Testament. It can also refer more generally to the entire world or a specific region that is populated. It is used to describe the scope of events or authority, such as a decree affecting the whole world.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΟΣΜΟΣ, ΓΗ

Etymology: The word ΟΙΚΟΥΜΕΝΗ (oikoumenē) is the feminine present passive participle of the verb ΟΙΚΕΩ (oikeō), meaning 'to inhabit' or 'to dwell'. It literally means 'the inhabited (land)' or 'that which is inhabited'.

G3748

Part of Speech: Relative Pronoun

Sounds like: HEE-tis

Translations: who, which, whoever, whichever, whatever

Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΣ, ΟΣΤΙΣ

Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).

G4531

Part of Speech: Verb

Sounds like: sah-lev-THEE-seh-tai

Translations: will be shaken, will be moved, will be stirred, will be overthrown

Notes: This word describes something being shaken, moved, or disturbed, often with a sense of instability or upheaval. It is used to indicate that an object or person will experience a forceful movement or disturbance, potentially leading to its displacement or collapse. It can refer to physical shaking, like an earthquake, or metaphorically to the unsettling of beliefs or institutions.

Inflection: Future, Passive, Indicative, Third Person, Singular

Synonyms: ΚΙΝΕΩ, ΣΕΙΩ, ΤΑΡΑΣΣΩ

G2919

Part of Speech: Verb

Sounds like: KREE-nay

Translations: judges, he judges, she judges, it judges, will judge, he will judge, she will judge, it will judge, decides, he decides, she decides, it decides, distinguishes, he distinguishes, she distinguishes, it distinguishes

Notes: This word means to judge, decide, or distinguish. It is used to describe the act of making a judgment or decision, often in a legal or moral context. It can also refer to the act of separating or discerning between things. For example, it can be used to say 'he judges the people' or 'it decides the matter'.

Inflection: Third Person, Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΔΙΚΑΖΩ, ΔΙΑΚΡΙΝΩ, ΚΑΤΑΚΡΙΝΩ

G2118

Part of Speech: Noun

Sounds like: yoo-THOO-tay-tee

Translations: (to) uprightness, (in) uprightness, (with) uprightness, (to) rectitude, (in) rectitude, (with) rectitude, (to) straightness, (in) straightness, (with) straightness

Notes: This word refers to the quality of being straight, upright, or righteous. It denotes moral integrity, rectitude, and honesty. It is often used in a spiritual or ethical sense to describe a person's character or actions, indicating a path or state of moral correctness. It can be used in sentences to describe the manner in which something is done, such as 'in uprightness of heart'.

Inflection: Singular, Dative, Feminine

Synonyms: ΔΙΚΑΙΟΣΥΝΗ, ΟΣΙΟΤΗΣ

G2281

Part of Speech: Noun

Sounds like: THAH-lah-ssah

Translations: sea, a sea

Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the Mediterranean Sea or other significant bodies of water. It can be used in various contexts, often indicating a place of travel, danger, or a source of resources.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΛΑΓΟΣ, ΩΚΕΑΝΟΣ

Etymology: The word "thalassa" is of pre-Greek, Pelasgian origin, meaning it predates the arrival of Indo-European speakers in Greece.

G4138

Part of Speech: Noun

Sounds like: play-ROH-mah

Translations: fullness, a fullness, completion, what fills, contents, a full measure, a complement, fulfillment

Notes: This word refers to that which fills or completes something. It can denote the contents of a vessel, the full measure or amount of something, or the completion or fulfillment of a period of time, a prophecy, or a purpose. It is often used to describe the abundance or totality of something.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΠΛΗΡΩΣΙΣ, ΠΛΗΡΩΣ

Etymology: From the verb ΠΛΗΡΟΩ (PLEROO), meaning 'to fill' or 'to complete', which itself comes from ΠΛΗΡΗΣ (PLERES), meaning 'full'.

G5463

Part of Speech: Verb

Sounds like: kha-ree-SEH-tai

Translations: he will rejoice, she will rejoice, it will rejoice, he will be glad, she will be glad, it will be glad

Notes: This word means 'he/she/it will rejoice' or 'he/she/it will be glad'. It is used to express future joy or happiness. For example, 'The heart will rejoice' or 'He will be glad'.

Inflection: Future, Indicative, Middle or Passive Voice, Third Person, Singular

Synonyms: ΕΥΦΡΑΝΘΗΣΕΤΑΙ, ΑΓΑΛΛΙΑΣΕΤΑΙ

Etymology: The word ΧΑΙΡΩ comes from Proto-Indo-European. It is related to concepts of joy and grace.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G2919

Part of Speech: Verb

Sounds like: kree-NAI

Translations: to judge, to decide, to separate, to condemn, to rule

Notes: This word is the aorist active infinitive form of the verb 'κρίνω'. It means 'to judge' or 'to decide' and is used to express the action of making a judgment, decision, or separation. It can also imply condemnation or ruling, depending on the context.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΙΑΚΡΙΝΩ, ΚΑΤΑΚΡΙΝΩ

Etymology: From Proto-Indo-European *krey- (to sift, discriminate, distinguish). It is related to words meaning 'to separate' or 'to discern'.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G225

Part of Speech: Noun

Sounds like: ah-lay-THEY-ah

Translations: truth, a truth, reality, veracity, faithfulness

Notes: This word refers to truth, not merely as an abstract concept, but often as a quality of being or action, indicating sincerity, reality, or faithfulness. It can be used to describe something that is factual, genuine, or reliable. For example, one might speak of 'the truth of God' or 'walking in truth'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΗΘΗΣ, ΑΛΗΘΙΝΟΣ, ΓΝΩΣΙΣ

Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness, oblivion”). Thus, literally 'un-forgetfulness' or 'that which is not hidden'.

G5172

Part of Speech: Proper Noun

Sounds like: TROO-fone

Translations: Tryphon

Notes: Tryphon is a masculine proper noun, referring to a specific individual. In the provided examples, it functions as the subject of sentences, indicating a person's name. It is used to identify a historical figure, specifically a general who later became a king in the Seleucid Empire.

Inflection: Singular, Nominative, Masculine

Etymology: The name Tryphon is of Greek origin, derived from the verb 'τρυφάω' (tryphaō), meaning 'to live luxuriously' or 'to live delicately'. It implies a person who is delicate, luxurious, or effeminate.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G3844

Part of Speech: Verb

Sounds like: pa-reh-GRAHP-sahn

Translations: they wrote beside, they added, they inserted, they interpolated, they erased, they deleted

Notes: This word is the third person plural aorist active indicative form of the verb παραγράφω (paragráphō). It means 'to write beside' or 'to write in addition to', often implying an insertion or interpolation into a text. It can also mean 'to write off' or 'to erase', suggesting deletion or cancellation. The specific meaning depends on the context.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΠΡΟΣΓΡΑΦΩ, ΕΞΑΛΕΙΦΩ

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G1125

Part of Speech: Participle

Sounds like: grah-FOHN

Translations: writing, drawing, recording, one who writes, he who writes

Notes: This word is a present active participle derived from the verb 'to write' or 'to draw'. It describes an action that is currently happening or ongoing. It can function adjectivally, modifying a noun (e.g., 'the writing man'), or substantivally, acting as a noun itself (e.g., 'the one who writes'). It can also imply the act of recording or registering something.

Inflection: Present, Active, Participle, Masculine, Nominative, Singular

Synonyms: ΣΥΓΓΡΑΦΩΝ, ΚΑΤΑΓΡΑΦΩΝ

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G1503

Part of Speech: Verb

Sounds like: eh-OY-keh

Translations: it is like, it seems, it resembles, it is fitting

Notes: This word is the third person singular perfect active indicative form of the verb 'ΕΟΙΚΑ'. It is often used impersonally, meaning 'it is like' or 'it seems'. It describes something that bears a resemblance to something else, or something that appears to be a certain way. It can also convey the idea of something being appropriate or fitting.

Inflection: Perfect Active Indicative, 3rd Person Singular

Synonyms: ΔΟΚΕΩ, ΦΑΙΝΩ

Etymology: The verb 'ΕΟΙΚΑ' is a perfect tense form with a present meaning, derived from an old root related to 'ΕΙΚΩ' (to yield, to be like). It is connected to the idea of likeness or resemblance.

G5108

Part of Speech: Adjective

Sounds like: toy-OO-ton

Translations: such, such a, of such a kind, such a one, such a thing

Notes: This word is an adjective meaning 'such' or 'of such a kind'. It is used to describe something that is of a particular nature, quality, or degree, often referring back to something previously mentioned or implied. It can be used to emphasize the quality of a person or thing.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΟΙΟΣΔΕ, ΤΟΣΟΥΤΟΣ

Etymology: From the demonstrative pronoun ΤΟΙΟΣ (toios, "such") and the enclitic particle -ΟΥΤΟΣ (-outos, "this").

G3483

Part of Speech: Adverb

Sounds like: NAH-ee

Translations: yes, truly, indeed, even so, assuredly

Notes: This word is an adverb used to express affirmation, agreement, or strong assertion. It can be translated as 'yes' in response to a question, or 'truly' and 'indeed' to emphasize a statement. It often conveys a sense of certainty or confirmation.

Inflection: Does not inflect

Synonyms: ΑΜΗΝ, ΑΛΗΘΩΣ

Etymology: The word 'ΝΑΙ' comes from an ancient Greek particle expressing affirmation. Its origin is uncertain, but it is found in various forms across different Indo-European languages with similar meanings of affirmation or assent.

G5346

Part of Speech: Verb

Sounds like: eh-FAYN

Translations: I said, he said, she said, it said

Notes: This is the first aorist active indicative form of the verb 'φημί' (phēmi), meaning 'to say' or 'to speak'. It is used to report what someone said in the past, often translated as 'I said' or 'he/she/it said' depending on the context. It can refer to a specific utterance or a general statement made previously.

Inflection: First Aorist, Active, Indicative, Singular, First or Third Person

Synonyms: ΛΕΓΩ, ΕΙΠΩΝ, ΛΑΛΕΩ

Etymology: The verb φημί (phēmi) comes from the Proto-Indo-European root *bʰeh₂- meaning 'to speak, tell, say'. It is related to Latin fari ('to speak') and English 'ban' (in the sense of proclamation).

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

Part of Speech: Noun

Sounds like: mos-kho-poy-EE-as

Translations: of calf-making, of calf-worship, of the making of the calf, of the calf-idol

Notes: This word refers to the act of making or worshipping a calf-idol, particularly in the context of the golden calf incident in the Old Testament. It describes the creation or veneration of such an idol. It is a compound word derived from 'μοσχος' (calf) and 'ποιέω' (to make).

Inflection: Singular, Genitive, Feminine

Etymology: The word ΜΟΣΧΟΠΟΙΙΑ (moschopoiia) is a compound noun formed from the Greek words μόσχος (moschos), meaning 'calf' or 'young animal', and ποιέω (poieō), meaning 'to make' or 'to do'. It literally means 'calf-making' or 'the making of a calf'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G3131

Part of Speech: Noun

Sounds like: MAN-nah

Translations: manna, a manna

Notes: This word refers to the miraculous food provided by God to the Israelites during their forty years of wandering in the wilderness after their exodus from Egypt. It is described as a bread-like substance that appeared on the ground each morning. It is used in contexts referring to this specific divine provision.

Inflection: Does not inflect

Etymology: The word "manna" is of Hebrew origin, derived from the question "man hu?" meaning "What is it?" which the Israelites asked when they first saw it. It was adopted into Greek and then into other languages.

G4130

Part of Speech: Participle, Adjective

Sounds like: pep-PLEES-meh-noy

Translations: filled, full, satisfied

Notes: This word is a perfect passive participle, meaning 'having been filled' or 'being full'. It describes a state of being completely filled or satisfied, often in a passive sense, indicating that something has been filled by an external agent. It can be used to describe people who are full of food, or full of a particular emotion or quality.

Inflection: Perfect, Passive, Participle, Masculine, Plural, Nominative or Vocative

Synonyms: ΠΛΗΡΕΙΣ, ΓΕΜΟΝΤΕΣ

G0337

Part of Speech: Verb

Sounds like: an-ee-RAY-keh-nai

Translations: to take up, to take away, to destroy, to kill, to abolish, to do away with

Notes: This word is the perfect active infinitive form of the verb ἀναιρέω. It means 'to have taken up,' 'to have taken away,' 'to have destroyed,' or 'to have killed.' It describes an action that has been completed in the past and whose result continues into the present, often implying a definitive removal or destruction. It can be used in various contexts, from physically picking something up to metaphorically abolishing a law or killing a person.

Inflection: Perfect, Active, Infinitive

Synonyms: ἈΠΟΚΤΕΙΝΩ, ἈΠΟΛΛΥΜΙ, ἈΦΑΙΡΕΩ

Etymology: From Ancient Greek ἀνά (aná, 'up, again, back') + αἱρέω (hairéō, 'to take, seize'). The combination implies taking something up or taking it away completely.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G3366

Part of Speech: Conjunction, Adverb

Sounds like: MEE-deh

Translations: neither, nor, not even, and not

Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.

Inflection: Does not inflect

Synonyms: ΟΥΔΕ

Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak

Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

G4060

Part of Speech: Verb

Sounds like: peh-ree-keh-KO-feh-nai

Translations: to cut off, to cut around, to circumcise, to mutilate

Notes: This word is a compound verb formed from the prefix 'περί' (peri), meaning 'around' or 'about', and the verb 'κόπτω' (koptō), meaning 'to cut'. In its perfect infinitive form, it means 'to have cut off' or 'to have cut around'. It can refer to physical cutting, such as pruning or severing, but also metaphorically to cutting off or removing something entirely, including the act of circumcision or even self-mutilation.

Inflection: Perfect Active Infinitive

Synonyms: ΑΠΟΚΟΠΤΩ, ΕΚΚΟΠΤΩ, ΚΟΠΤΩ

Etymology: The word περικόπτω (perikoptō) is a compound of περί (peri), meaning 'around' or 'about', and κόπτω (koptō), meaning 'to cut' or 'to strike'.

G1124

Part of Speech: Noun

Sounds like: grah-FAS

Translations: writings, scriptures, a writing, a scripture

Notes: This word refers to writings or documents, often specifically to the sacred scriptures. It is used to denote written records, letters, or any form of written communication. In a religious context, it frequently refers to the Old Testament or the entire body of sacred texts.

Inflection: Plural, Accusative, Feminine

Synonyms: ΒΙΒΛΙΑ, ΕΠΙΣΤΟΛΑΙ

Etymology: The word ΓΡΑΦΗ (graphē) comes from the verb γράφω (graphō), meaning 'to write'. It refers to the act or result of writing.

G841

Part of Speech: Noun

Sounds like: ow-TAR-kee-as

Translations: of contentment, of self-sufficiency, of sufficiency

Notes: This word refers to the state of being content with what one has, or having sufficient resources for one's needs. It implies independence from external aid and a sense of satisfaction. It is often used in a spiritual or philosophical context to describe a state of inner peace and freedom from material desires.

Inflection: Singular, Genitive, Feminine

Synonyms: ΙΚΑΝΟΤΗΣ, ΕΥΘΥΜΙΑ

Etymology: The word is a compound of ΑΥ̓ΤΟΣ (autos, meaning 'self') and ΑΡΚΕΩ (arkeō, meaning 'to suffice' or 'to be sufficient'). It literally means 'self-sufficiency' or 'being sufficient in oneself'.

Part of Speech: Participle

Sounds like: proh-ah-nis-toh-RAY-me-nai

Translations: previously related, previously narrated, previously described, previously recorded

Notes: This word is a compound participle, formed from 'προ' (before), 'ανα' (up, again, or intensifying), and 'ιστορεω' (to inquire, to relate). It describes something that has been related, narrated, or described in a prior context or at an earlier time. It functions adjectivally, modifying a noun to indicate that the noun's subject has already been discussed or recorded.

Inflection: Perfect, Passive, Feminine, Nominative, Plural

G2212

Part of Speech: Participle

Sounds like: zay-tay-THEN-tone

Translations: of those who were sought, of those who were inquired about, of things that were sought, of things that were inquired about

Notes: This word is a passive participle derived from the verb 'to seek' or 'to inquire'. It refers to something or someone that has been sought, searched for, or inquired about. In a sentence, it would typically function as a genitive plural, indicating possession or relation, often translated as 'of those who were sought' or 'of the things that were inquired about'.

Inflection: Aorist, Passive, Participle, Genitive, Plural, Masculine, Feminine or Neuter

Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

Etymology: The word ζητέω (zēteō) comes from an unknown origin, possibly related to the concept of 'to seek' or 'to search'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

Part of Speech: Verb

Sounds like: lekh-thee-SEH-sthai

Translations: to be said, to be spoken, will be said, will be spoken

Notes: This word is the future passive infinitive form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As an infinitive, it functions like a verbal noun, often used to complete the meaning of another verb or to express purpose or result. In this specific form, it indicates an action that will be done to the subject in the future, rather than by the subject.

Inflection: Future, Passive, Infinitive

Synonyms: ΕΡΩ, ΦΗΜΙ, ΛΑΛΕΩ

Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out, choose', and then 'to count, recount', eventually leading to 'to say, speak'.

G3195

Part of Speech: Verb, Participle

Sounds like: MEL-lon-TON

Translations: (of) those about to, (of) future (things/people), (of) those going to, (of) those intending to

Notes: This word is a participle derived from the verb 'μέλλω' (mellō), which means 'to be about to', 'to intend to', or 'to be destined to'. As a participle, it describes someone or something that is on the verge of doing something or that pertains to the future. It often indicates an imminent action or a future state.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΕΤΟΙΜΩΝ, ΜΕΛΛΟΝΤΕΣ, ΜΕΛΛΟΥΣΩΝ

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G5442