Home / Interlinears (Beta) / Justin Martyr / Dialogue with Trypho the Jew / Chapter 26Dialogue with Trypho the Jew, Chapter 26
Interlinear version from Justin Martyr (Beta)
G2532, G1473
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Part of Speech: Conjunction, Pronoun
Sounds like: kah-GOH
Translations: and I, but I, I also, I too
Notes: This word is a crasis (a contraction of two words into one) of the conjunction "καὶ" (kai, meaning "and" or "but") and the first-person singular pronoun "ἐγώ" (egō, meaning "I"). It therefore means "and I" or "but I," often emphasizing the "I" or indicating that the speaker is also included in an action or statement. It functions as a subject pronoun.
Inflection: First Person, Singular, Nominative
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G5346
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Part of Speech: Verb
Sounds like: FEE-mee
Translations: say, speak, declare, affirm, assert
Notes: This verb means 'to say,' 'to speak,' or 'to declare.' It is often used to introduce direct speech or to affirm a statement. It can be used in various tenses and moods to express an action of speaking or stating something.
Inflection: Present Active Indicative, 1st Person Singular; or Present Active Infinitive
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΕΡΩ
Etymology: From a Proto-Indo-European root meaning 'to speak, tell, say.' It is related to Latin 'fari' (to speak) and English 'fame'.
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G5547
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Part of Speech: Noun
Sounds like: KHRIS-ton
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ
G1377
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Part of Speech: Verb, Participle
Sounds like: dee-OHK-san-tes
Translations: having pursued, having persecuted, having chased, having followed, having driven away
Notes: This word is a participle derived from the verb 'διώκω' (diōkō). It describes an action that has already been completed by the subject. It can mean to pursue, chase, follow, or even persecute, depending on the context. It implies an active and often vigorous engagement in following or driving something or someone.
Inflection: Aorist Active Participle, Nominative, Masculine, Plural
Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΑΤΑΔΙΩΞΑΝΤΕΣ, ΚΥΝΗΓΕΩ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1377
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Part of Speech: Participle
Sounds like: dee-OH-kon-tes
Translations: pursuing, persecuting, chasing, following, those who pursue, those who persecute
Notes: This word is a participle derived from the verb 'to pursue' or 'to persecute'. It describes an action of actively following after someone or something, either in a literal chase or in a hostile sense of persecution. It can also mean to earnestly seek or strive for something. As a participle, it functions like an adjective, modifying a noun, but also carries the action of a verb.
Inflection: Present, Active, Participle, Masculine, Plural, Nominative
Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΑΤΑΔΙΩΞΙΣ, ΚΑΤΑΔΙΩΓΜΟΣ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3340
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Part of Speech: Verb, Participle
Sounds like: meh-tah-no-OON-tes
Translations: repenting, those who repent, repenting ones
Notes: This word is a present active participle, meaning 'those who are repenting' or 'repenting ones'. It describes an ongoing action of changing one's mind, feeling remorse, or turning away from sin. It is often used to refer to individuals or groups who are in the process of repentance.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΜΕΤΑΜΕΛΟΜΑΙ, ΜΕΤΑΓΙΝΩΣΚΩ
G2816
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Part of Speech: Verb
Sounds like: klee-roh-noh-MEH-soo-sin
Translations: they will inherit, they will obtain, they will possess
Notes: This word is a verb meaning 'to inherit' or 'to obtain by right of inheritance'. It can also mean 'to come into possession of' or 'to acquire'. It is used to describe the act of receiving something as an inheritance, whether it be property, a blessing, or a kingdom. It implies a legal or rightful claim to what is received.
Inflection: Future, Active, Indicative, 3rd Person Plural
Synonyms: ΚΑΤΑΚΛΗΡΟΝΟΜΕΩ, ΚΛΗΡΟΩ, ΚΑΤΑΚΛΗΡΟΩ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3735
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Part of Speech: Noun
Sounds like: OH-rei
Translations: (to) a mountain, (on) a mountain, (in) a mountain, a mountain, mountain
Notes: This word refers to a mountain or a hill. As a dative case, it often indicates location, meaning 'in' or 'on' a mountain, or direction, meaning 'to' a mountain. It is a common term used to describe geographical features.
Inflection: Singular, Dative, Neuter
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oh
Translations: (to) holy, (to) sacred
Notes: This word means 'holy' or 'sacred'. It is used to describe something that is set apart for God, consecrated, or pure. It often refers to places, objects, or people that are dedicated to divine service or possess a divine quality. In this form, it is typically used in the dative case, indicating 'to' or 'for' something holy, or 'in' a holy place.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DEN
Translations: nothing, none, not any, no one
Notes: This word is a negative pronoun or adjective, meaning 'nothing' or 'no one' when used as a pronoun, and 'not any' or 'no' when used as an adjective. It is a compound word formed from the negative particle οὐ (ou, 'not') and the indefinite pronoun εἷς (heis, 'one'). It is used to express absolute negation.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΗΔΕΝ, ΟΥ̓ΔΕΝΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, peoples, Gentiles
Notes: This word refers to groups of people, tribes, or nations. In a biblical context, especially in the New Testament, it often refers to non-Israelite peoples, commonly translated as 'Gentiles'. It can be used generally to mean any group of people.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΛΑΟΙ
G4100
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Part of Speech: Participle
Sounds like: pees-TEV-san-tah
Translations: having believed, who believed, those who believed, a believer
Notes: This word is an aorist active participle derived from the verb 'to believe'. It describes someone who has performed the action of believing. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, meaning 'one who believed' or 'those who believed'.
Inflection: Aorist, Active, Participle, Accusative, Singular (Masculine or Neuter) or Plural (Masculine)
Synonyms: ΠΕΠΟΙΘΟΤΑ, ΠΕΠΕΙΣΜΕΝΟΝ
Etymology: The word ΠΙΣΤΕΥΩ (pisteuō) comes from the noun ΠΙΣΤΙΣ (pistis), meaning 'faith' or 'trust'. It signifies to place faith or trust in something or someone.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G3340
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Part of Speech: Verb, Participle
Sounds like: meh-tah-no-EE-sahn-tah
Translations: repented, having repented, one who repented
Notes: This word is a participle derived from the verb 'metanoeo', meaning 'to repent' or 'to change one's mind'. As a participle, it describes someone who has already performed the action of repenting. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, referring to 'one who has repented'.
Inflection: Aorist, Active, Masculine, Singular, Accusative
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΜΕΛΟΜΑΙ
G1909
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Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3739
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Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G264
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Part of Speech: Verb
Sounds like: hay-MAR-ton
Translations: I sinned, they sinned
Notes: This word is a verb meaning 'to sin' or 'to miss the mark'. It is used to describe an action of wrongdoing or failure to meet a standard. In the provided examples, it is used in the past tense, indicating that the action of sinning has already occurred. It can refer to a singular 'I' or a plural 'they' depending on the context.
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΑΝΟΜΕΩ, ΠΛΑΝΑΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, them, themselves, these, those
Notes: This word is a third-person pronoun that can function in several ways. It can be used as an intensive pronoun meaning 'self' or 'themselves', emphasizing the subject. It can also serve as a simple third-person pronoun meaning 'he, she, it, they' or 'him, her, it, them'. When used with the article, it often functions as an adjective meaning 'the same'.
Inflection: Plural, Nominative, Masculine
G2816
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Part of Speech: Verb
Sounds like: klay-roh-noh-MAY-soo-see
Translations: they will inherit, they shall inherit, they will obtain, they shall obtain
Notes: This word is a verb meaning 'to inherit' or 'to obtain by lot'. It describes an action that will happen in the future, indicating that a group of people will receive something as an inheritance or possession. It is often used in contexts of receiving a promised land, a blessing, or a spiritual inheritance.
Inflection: Future, Active, Indicative, Third Person Plural
Synonyms: ΚΑΤΑΚΛΗΡΟΝΟΜΕΩ, ΛΑΜΒΑΝΩ, ΚΤΗΣΟΜΑΙ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3966
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Part of Speech: Noun
Sounds like: pat-ree-AR-khon
Translations: of patriarchs
Notes: This word refers to the head or chief of a family, tribe, or nation, particularly in ancient times. It is a compound word, combining 'πατήρ' (father) and 'ἄρχων' (ruler or chief). It is often used to describe the ancestral leaders of the Israelite people, such as Abraham, Isaac, and Jacob, or other prominent figures who held a position of authority over a large group.
Inflection: Plural, Genitive, Masculine
Synonyms: ΑΡΧΗΓΩΝ, ΗΓΕΜΟΝΩΝ
G4396
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Part of Speech: Noun
Sounds like: pro-fay-TON
Translations: of prophets
Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.
Inflection: Genitive, Plural, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).
G1342
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Part of Speech: Adjective
Sounds like: dee-KAH-ee-ohn
Translations: of the righteous, of the just, of the upright
Notes: This word is an adjective meaning 'righteous' or 'just'. In this form, it is the genitive plural, meaning 'of the righteous ones' or 'of the just people'. It is used to describe a quality of a group of people, indicating that something belongs to them or is associated with them.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
G3745
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Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-soy
Translations: as many as, all who, whoever, how many
Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.
Inflection: Nominative, Plural, Masculine
Synonyms: ΠΑΣ, ΟΣΤΙΣ
Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G2384
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Part of Speech: Proper Noun
Sounds like: Ee-ah-KOB
Translations: Jacob
Notes: This is a proper noun referring to Jacob, a prominent patriarch in the Old Testament, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. It is used to refer to the individual himself or, by extension, to his descendants, the nation of Israel.
Inflection: Does not inflect for case or number in this form, functions as a proper noun.
Etymology: From Hebrew Ya'aqov (יַעֲקֹב), meaning 'supplanter' or 'heel-grabber'.
G1080
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Part of Speech: Verb
Sounds like: geh-GEN-neen-tai
Translations: they have been born, they have been begotten
Notes: This word is a verb meaning "they have been born" or "they have been begotten." It describes an action that was completed in the past but has continuing results in the present. It is used to indicate the state of having been brought into existence or having been fathered.
Inflection: Perfect, Passive, Indicative, 3rd Person, Plural
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G4519
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Part of Speech: Verb
Sounds like: sahb-bah-TEE-zoh-see
Translations: they keep Sabbath, they rest, they observe the Sabbath
Notes: This word describes the act of observing the Sabbath, which involves resting from work and engaging in religious observance. It refers to the practice of refraining from labor on the seventh day of the week, as commanded in the Old Testament.
Inflection: 3rd Person, Plural, Present, Active, Indicative
Synonyms: ΑΝΑΠΑΥΩ, ΗΣΥΧΑΖΩ
Etymology: From ΣΑΒΒΑΤΟΝ (Sabbaton), meaning "Sabbath", which itself comes from Hebrew שַׁבָּת (shabbat). The suffix -ίζω is a common Greek verbal ending indicating an action or practice.
G3366
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Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G4059
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Part of Speech: Verb
Sounds like: peh-ree-TEM-non-tai
Translations: they are circumcised, they circumcise themselves
Notes: This word is a compound verb meaning 'to circumcise'. It is formed from the preposition 'περί' (peri), meaning 'around' or 'about', and the verb 'τέμνω' (temnō), meaning 'to cut'. In this form, it describes an action being performed on the subject, or the subject performing the action on themselves, indicating that a group of people are undergoing or performing circumcision.
Inflection: Present, Middle or Passive Voice, Indicative Mood, 3rd Person Plural
Etymology: The verb ΠΕΡΙΤΕΜΝΩ is a compound of the preposition περί (peri), meaning 'around' or 'about', and the verb τέμνω (temnō), meaning 'to cut'.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G1859
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Part of Speech: Noun
Sounds like: eh-or-TAS
Translations: feasts, festivals, holidays
Notes: This word refers to religious or celebratory festivals and holidays. It is used to denote a time of special observance or celebration, often involving gatherings and rituals. In the provided examples, it is used in contexts of observing or despising such celebrations.
Inflection: Plural, Accusative, Feminine
Synonyms: ΠΑΝΗΓΥΡΙΣ, ΘΥΣΙΑ
G5442
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Part of Speech: Verb
Sounds like: foo-LAS-soo-see
Translations: they guard, they keep, they watch, they observe, they protect
Notes: This word is a verb meaning 'to guard,' 'to keep,' 'to watch,' or 'to protect.' It is used to describe the action of someone or a group of people maintaining vigilance over something or someone, ensuring its safety or adherence to a rule. For example, it can refer to guarding a gate, keeping a law, or observing a custom.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΤΗΡΕΩ
G3843
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Part of Speech: Adverb
Sounds like: PAN-tohs
Translations: certainly, by all means, altogether, surely, doubtless, absolutely, entirely, at any rate
Notes: This word is an adverb derived from the adjective 'πᾶς' (pas), meaning 'all' or 'every'. It is used to emphasize certainty, totality, or necessity. It can be translated as 'certainly,' 'surely,' 'by all means,' or 'altogether,' indicating that something is definitely true or will definitely happen. It can also mean 'at any rate' or 'in any case,' suggesting a minimum level of certainty or action.
Inflection: Does not inflect
Synonyms: ΠΑΣΗ, ΠΑΝΤΗ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0040
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Part of Speech: Adjective
Sounds like: ha-GHEE-an
Translations: holy, sacred, set apart
Notes: This word describes something as holy, sacred, or set apart for a divine purpose. It is often used to refer to places, people, or things that are consecrated to God or are inherently pure and righteous. In the provided examples, it modifies nouns like 'city' and 'land', indicating that they are considered holy or sacred.
Inflection: Singular, Feminine, Accusative
Synonyms: ΙΕΡΟΣ, ΚΑΘΑΡΟΣ, ΟΣΙΟΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G2817
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Part of Speech: Noun
Sounds like: klay-roh-noh-MEE-ahn
Translations: inheritance, an inheritance, heritage, a heritage, possession, a possession
Notes: This word refers to an inheritance, a heritage, or a possession. It denotes something received by lot or as a legacy, often property or a spiritual blessing. It is used in sentences to describe what is passed down or acquired.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΛΗΡΟΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ
Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) comes from the combination of κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to assign'. It refers to that which is distributed by lot or assigned as a portion.
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G2491
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Part of Speech: Proper Noun
Sounds like: hay-SAH-ee-oo
Translations: of Isaiah
Notes: This is the genitive form of the proper noun 'Isaiah', referring to the Old Testament prophet or the book bearing his name. It is used to indicate possession or origin, such as 'the book of Isaiah' or 'the prophecy of Isaiah'.
Inflection: Singular, Genitive, Masculine
Etymology: From Hebrew Yesha'yahu (יְשַׁעְיָהוּ), meaning 'Yahweh is salvation'.
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G2564
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Part of Speech: Verb
Sounds like: eh-KAH-leh-sah
Translations: I called, I invited, I summoned, I named
Notes: This word is a verb meaning 'to call', 'to invite', 'to summon', or 'to name'. It describes an action that happened in the past, specifically that 'I' performed the action of calling or inviting someone or something. It can be used in sentences like 'I called him' or 'I invited them to the feast'.
Inflection: Aorist, Active, Indicative, 1st Person Singular
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΚΕΛΕΥΩ
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G2902
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Part of Speech: Verb
Sounds like: kra-TAY-soh
Translations: I will hold, I will seize, I will grasp, I will take hold of, I will prevail, I will rule
Notes: This word means to take hold of, grasp, seize, or prevail. It implies exercising power, control, or dominance over something or someone. It can be used in contexts of physical holding, gaining control, or overcoming an opponent.
Inflection: First Person Singular, Future, Active, Indicative
Synonyms: ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ, ΝΙΚΑΩ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ross
Translations: of hand, of a hand, of the hand, of power, of authority, of control
Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G2480
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Part of Speech: Verb
Sounds like: iss-KHOO-soh
Translations: I will be strong, I will be able, I will prevail, I will have power, I will be mighty
Notes: This word means to be strong, to have power, or to be able to do something. It is often used to describe physical strength, but can also refer to moral or spiritual power and ability. It implies having the capacity or capability to accomplish a task or overcome an obstacle.
Inflection: Future, Indicative, Active, First Person, Singular
Synonyms: ΔΥΝΑΜΑΙ, ΚΡΑΤΕΩ
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-kah
Translations: I gave, I have given
Notes: This word is the first person singular aorist active indicative form of the verb "didomi," meaning "to give." It describes a completed action of giving that occurred in the past. It is used when the speaker is the one who performed the action of giving.
Inflection: Aorist Active Indicative, 1st Person Singular
Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ
G1242
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Part of Speech: Noun
Sounds like: dee-ah-THEH-kane
Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement
Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ
Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.
G1085
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Part of Speech: Noun
Sounds like: geh-NOOS
Translations: of race, of kind, of family, of nation, of offspring, of stock
Notes: This word refers to a group of people sharing common ancestry, characteristics, or origin. It can also refer to a species, type, or class of things. It is often used to describe a lineage, a people group, or a category.
Inflection: Singular, Genitive, Neuter
Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ
G5457
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Part of Speech: Noun
Sounds like: FOHSS
Translations: light, a light, fire
Notes: This word refers to light, whether literal illumination, or metaphorically, as in truth, knowledge, or spiritual enlightenment. It can also refer to a source of light, like a lamp or a star, or even fire. It is often used in contrast to darkness.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΦΕΓΓΟΣ, ΛΥΧΝΟΣ, ΠΥΡ
Etymology: From an ancient root meaning 'to shine' or 'to be bright'.
G1484
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Part of Speech: Noun
Sounds like: ETH-nohn
Translations: of nations, of Gentiles, of peoples, of the nations, of the Gentiles, of the peoples
Notes: This word refers to a nation, a people, or a group of people, often specifically used in the New Testament to refer to non-Jewish people, i.e., the Gentiles. It is used here in the genitive plural, indicating possession or origin, often translated as 'of nations' or 'of Gentiles'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ
G0455
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Part of Speech: Verb
Sounds like: ah-NOY-xai
Translations: to open, to unseal, to disclose, to reveal
Notes: This word means 'to open' and can refer to physically opening something like a door, a book, or one's eyes or mouth. It can also be used metaphorically to mean 'to disclose' or 'to reveal' something, such as understanding or a secret. It is often used in contexts where an action of opening is completed or viewed as a single event.
Inflection: Aorist, Active, Infinitive
Synonyms: ἈΝΟΙΓΝΥΜΙ, ΔΙΑΝΟΙΓΩ
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOOS
Translations: eyes
Notes: This word refers to the eyes, the organs of sight. It is commonly used in both literal and figurative senses, such as seeing with one's physical eyes or understanding something with the 'eyes' of the mind or heart. In the provided examples, it is used in contexts related to physical sight and divine illumination.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΨΕΙΣ, ΒΛΕΜΜΑΤΑ
G5185
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Part of Speech: Adjective, Noun
Sounds like: TY-flohn
Translations: of blind people, of the blind, of the blind ones
Notes: This word is the genitive plural form of the adjective or noun 'blind'. It is used to indicate possession or relationship concerning multiple blind individuals. For example, it might be used in phrases like 'the eyes of the blind' or 'the leader of the blind'.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΑΟΡΑΤΩΝ, ΑΝΟΜΜΑΤΩΝ
G1806
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Part of Speech: Verb
Sounds like: eks-ah-gah-GAYN
Translations: to lead out, to bring out, to take out, to draw out, to go out
Notes: This word is a compound verb formed from the preposition 'ἐκ' (out of) and the verb 'ἄγω' (to lead). It means to lead, bring, or take something or someone out from a place or state. It is often used in contexts of physical movement, such as leading people out of a city, or bringing objects out of a house. It can also be used metaphorically, such as bringing forth a result or revealing something.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΝΑΓΩ, ΕΚΦΕΡΩ, ΕΞΕΡΧΟΜΑΙ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G1199
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Part of Speech: Noun
Sounds like: des-MOHN
Translations: (of) chains, (of) bonds, (of) imprisonment, (of) prison
Notes: This word refers to physical restraints, such as chains or bonds, used to secure or confine someone. It is often used in the context of imprisonment or captivity, signifying the state of being bound or held captive.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑΛΥΣΕΩΝ, ΔΕΣΜΟΙΣ, ΦΥΛΑΚΗΣ
G3962
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Part of Speech: Participle
Sounds like: peh-peh-dee-MEH-noos
Translations: bound, chained, fettered, imprisoned, those who are bound, the bound ones
Notes: This word is a perfect passive participle, masculine, accusative plural, derived from the verb 'πεδάω' (pedao), meaning 'to bind' or 'to shackle'. It describes individuals who have been bound or are in chains, often referring to prisoners or those held captive. It is used to indicate a state of being restrained or confined.
Inflection: Perfect, Passive, Participle, Masculine, Accusative, Plural
Synonyms: ΔΕΔΕΜΕΝΟΥΣ, ΑΛΥΣΟΔΕΤΟΥΣ
Etymology: The verb πεδάω (pedao) comes from πέδη (pede), meaning 'fetter' or 'shackle'. This noun is related to the Greek word for 'foot', πούς (pous), indicating something that binds the feet.
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G3624
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Part of Speech: Noun
Sounds like: OY-koo
Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building
Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ
Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.
G5438
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Part of Speech: Noun
Sounds like: fy-LAH-kays
Translations: (of) guard, (of) prison, (of) watch, (of) custody, (of) a guard, (of) a prison, (of) a watch, (of) a custody
Notes: This word refers to the act of guarding, a place of confinement like a prison, or a period of watching, such as a night watch. It can also refer to the people who are guarding or keeping watch. In a sentence, it would typically be used to indicate possession or origin, such as 'of the guard' or 'belonging to the prison'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΦΡΟΥΡΑ
G2521
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Part of Speech: Participle
Sounds like: kah-thay-MEH-noos
Translations: sitting, those sitting, a sitting one
Notes: This word is a present participle derived from the verb 'to sit'. It describes someone or something that is in the act of sitting. It can be used to refer to people who are seated, or to describe the state of being seated.
Inflection: Present, Active, Masculine, Accusative, Plural
Synonyms: ΚΑΘΕΖΟΜΑΙ, ΚΑΘΙΖΩ
Etymology: From Ancient Greek κατά (katá, "down") + ἧμαι (hēmai, "to sit").
G4655
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Part of Speech: Noun
Sounds like: SKO-teh-ee
Translations: (to) darkness, (to) a darkness, (to) gloom, (to) a gloom
Notes: This word refers to darkness or gloom. It is an inflected form of the noun 'σκότος' (skotos), meaning 'darkness'. In this dative case, it indicates the recipient or location of an action, often translated with 'to' or 'in' (when preceded by 'ἐν'). It is commonly used to describe a lack of light, but can also refer to spiritual or moral darkness.
Inflection: Singular, Dative, Neuter
Synonyms: ΖΟΦΟΣ, ΑΧΛΥΣ
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G1807
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Part of Speech: Verb
Sounds like: ex-A-ra-teh
Translations: take away, remove, lift up, raise, exalt, carry away, cast out
Notes: This is a verb meaning to take away, remove, or lift up. It can also mean to raise or exalt something or someone. It is often used in the sense of removing an obstacle or a person, or lifting something physically. It is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb αἴρω (airō), meaning 'to lift' or 'to take up'.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΑΦΑΙΡΕΩ, ΑΝΕΧΩ, ΑΝΙΣΤΗΜΙ
G4953
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Part of Speech: Adjective
Sounds like: sys-SEE-mon
Translations: signal, sign, token, a signal, a sign, a token
Notes: This word refers to a signal or a sign, often one that is agreed upon or understood by a group. It is a compound word formed from the prefix ΣΥΝ- (SYN-), meaning 'with' or 'together', and ΣΗΜΑ (SEMA), meaning 'sign' or 'mark'. It is used to denote a prearranged or agreed-upon sign, such as a military signal or a distinguishing mark.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΗΜΕΙΟΝ, ΣΗΜΑ, ΤΕΡΑΣ
Etymology: The word ΣΥΣΣΗΜΟΣ is a compound of the prefix ΣΥΝ- (SYN-), meaning 'with' or 'together', and ΣΗΜΑ (SEMA), meaning 'sign' or 'mark'. It thus literally means 'a sign together' or 'a common sign'.
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, she made, she did, it made, it did
Notes: This word is a verb meaning 'to make' or 'to do'. It describes an action completed in the past. It can be used in a wide range of contexts, from creating something (like God making the sea) to performing an action (like someone doing something for themselves).
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G0191
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Part of Speech: Adjective
Sounds like: ah-KOOS-ton
Translations: audible, heard, a thing heard, an audible thing
Notes: This word describes something that is capable of being heard or perceived by the ear. It refers to something that has been heard or is able to be heard. It is used to indicate that a sound or voice is clear enough to be distinguished.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word ἈΚΟΥΣΤΟΣ (akoustos) comes from the Greek verb ἈΚΟΥΩ (akouō), meaning 'to hear'. It is formed with the suffix -τος (-tos), which indicates capability or possibility.
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G2078
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Part of Speech: Adjective
Sounds like: ES-kha-too
Translations: last, outermost, uttermost, extreme, final, of the last
Notes: This word describes something that is at the very end, the furthest point, or the most extreme. It can refer to a physical location, like the 'ends of the earth,' or to a point in time, such as 'the last days.' It is often used to emphasize the ultimate or final nature of something.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΤΕΛΕΥΤΑΙΟΣ, ἘΠΙΣΧΑΤΟΣ
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G2036
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Part of Speech: Verb
Sounds like: ay-PAH-teh
Translations: you said, you spoke, say, speak
Notes: This word is a verb meaning 'to say' or 'to speak'. It is used to convey a command or a statement directed at a group of people. It can be translated as 'you said' (referring to a past action by a group) or 'say!' / 'speak!' (as a command to a group).
Inflection: Aorist, Active, Indicative, 2nd Person Plural (you said) OR Aorist, Active, Imperative, 2nd Person Plural (say! / speak!)
Synonyms: ΛΕΓΩ, ΦΗΜΙ
Etymology: The word ΕἸΠΩ is a primary verb, meaning it is not derived from another word in Greek. It is a very old verb with a complex history, often considered to be of uncertain or pre-Greek origin, though it has cognates in other Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G2364
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Part of Speech: Noun
Sounds like: thoo-GAH-trah-see
Translations: (to) daughters
Notes: This word refers to female offspring. It is used to indicate the recipient or beneficiary of an action, or the means by which something is done, often translated with 'to' or 'for'.
Inflection: Plural, Dative, Feminine
G4622
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Part of Speech: Proper Noun
Sounds like: see-OHN
Translations: Zion
Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.
Inflection: Does not inflect (indeclinable)
Synonyms: ΙΕΡΟΥΣΑΛΗΜ
Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G4990
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Part of Speech: Noun
Sounds like: so-TAIR
Translations: Savior, Deliverer, Preserver, a Savior
Notes: This word refers to one who saves, delivers, or preserves. It is often used in a religious context to refer to God or Jesus Christ as the ultimate rescuer. It can also be used more generally for anyone who brings salvation or deliverance from danger or destruction.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΥΣΤΗΣ, ΛΥΤΡΩΤΗΣ, ΣΩΖΩΝ
Etymology: From the verb σῴζω (sōizō), meaning 'to save, preserve, rescue'.
G3854
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Part of Speech: Verb
Sounds like: pa-ra-GEH-go-nen
Translations: has come, is present, has arrived, has appeared
Notes: This word is the third person singular, perfect active indicative form of the verb 'παραγίνομαι' (paraginomai). It is a compound verb formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'γίνομαι' (ginomai), meaning 'to become' or 'to come into being'. Together, it means 'to come alongside', 'to arrive', or 'to be present'. The perfect tense indicates a completed action with ongoing results, so it describes someone who has arrived and is now present.
Inflection: Perfect, Active, Indicative, 3rd Person Singular
Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΦΘΑΝΩ
Etymology: The verb 'παραγίνομαι' (paraginomai) is a compound of the preposition 'παρά' (para), meaning 'beside, alongside', and the verb 'γίνομαι' (ginomai), meaning 'to become, to come into being'. The combination signifies movement to a place or state of being present.
G0568
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Part of Speech: Participle
Sounds like: ah-PEH-khon
Translations: being far off, distant, having received in full, keeping away from
Notes: This word is a present active participle of the verb ἀπέχω (apechō). It is a compound word formed from ἀπό (apo), meaning 'from' or 'away from', and ἔχω (echō), meaning 'to have' or 'to hold'. Depending on the context, it can mean 'being far off' or 'distant' in a spatial sense, or 'having received in full' when referring to payment or reward, or 'keeping oneself away from' something.
Inflection: Present Active Participle, Masculine, Singular, Nominative or Accusative
Synonyms: ΜΑΚΡΑΝ, ΠΟΡΡΩ
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOO
Translations: (of) himself, (of) herself, (of) itself, (of) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).
Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.
Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').
G3406
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Part of Speech: Noun
Sounds like: MIS-thon
Translations: wage, wages, reward, pay, a wage, a reward
Notes: This word refers to a payment for work or service rendered, often translated as 'wage' or 'reward'. It can also refer to the recompense or outcome of actions, whether good or bad. It is a masculine noun.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΨΩΝΙΟΝ, ΜΙΣΘΑΠΟΔΟΣΙΑ, ΑΝΤΙΜΙΣΘΙΑ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2041
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Part of Speech: Noun
Sounds like: ER-gon
Translations: work, a work, deed, act, task, business
Notes: This word refers to a work, deed, or action. It can describe anything that is done, whether it's a physical labor, a moral act, or a task to be accomplished. It is often used to denote the result of an action or the activity itself.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΡΓΑΣΙΑ
Etymology: The word 'ergon' comes from the Proto-Indo-European root *werǵ-, meaning 'to do' or 'to work'. It is related to English words like 'work' and 'energy'.
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G2564
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Part of Speech: Verb
Sounds like: ka-LEH-see
Translations: he will call, she will call, it will call, he will invite, she will invite, it will invite, he will name, she will name, it will name
Notes: This word is a verb meaning 'to call,' 'to invite,' or 'to name.' It is used to describe an action that will happen in the future, indicating that someone or something will perform the act of calling, inviting, or naming. It can be used in various contexts, such as calling out to someone, inviting guests, or giving a name to a person or thing.
Inflection: Future, Indicative, Active, Third Person Singular
Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ
Etymology: The word ΚΑΛΕΩ (kaleō) comes from Proto-Indo-European *kelh₁-, meaning 'to shout, to call.' It is related to other words signifying a loud sound or a summons.
G2992
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Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G0040
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Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G3084
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Part of Speech: Participle, Adjective
Sounds like: leh-loo-TROH-meh-non
Translations: redeemed, ransomed, a redeemed one, that which has been redeemed
Notes: This word is a perfect passive participle, meaning 'having been redeemed' or 'having been ransomed'. It describes something or someone that has undergone the process of redemption or ransom, and the state of being redeemed continues. It can function as an adjective, describing a noun, or as a substantive, referring to 'the one who has been redeemed' or 'that which has been redeemed'.
Inflection: Singular, Neuter, Nominative or Accusative, Perfect Passive Participle
Synonyms: ΕΞΑΓΟΡΑΖΩ, ΑΠΟΛΥΤΡΩΣΙΣ
Etymology: The word ΛΥΤΡΟΩ comes from the noun ΛΥΤΡΟΝ (LYTRON), meaning 'a ransom' or 'price of release'.
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G2564
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Part of Speech: Verb
Sounds like: klee-THEH-see
Translations: you will be called, you will be named
Notes: This word means 'you will be called' or 'you will be named'. It is used to indicate a future state of being referred to by a particular name or title. For example, 'you will be called a prophet' or 'you will be called the city of righteousness'.
Inflection: Future, Passive, Indicative, Second Person Singular
Synonyms: ΟΝΟΜΑΣΘΗΣΗ, ΠΡΟΣΑΓΟΡΕΥΘΗΣΗ
G1934
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Part of Speech: Participle
Sounds like: eh-pi-zee-toh-MEH-nee
Translations: sought after, sought out, desired, looked for, a sought after, a desired
Notes: This word is a present passive participle, meaning 'being sought after' or 'being desired'. It describes something that is actively looked for or greatly desired by others. It is often used to describe a place or a person that is highly regarded and sought out.
Inflection: Singular, Nominative, Feminine, Present, Passive
Synonyms: ΖΗΤΟΥΜΕΝΗ, ΕΠΙΠΟΘΟΥΜΕΝΗ
Etymology: The word ἐπιζητέω (epizēteō) is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'in addition to', and the verb ζητέω (zēteō), meaning 'to seek' or 'to search'. Thus, it means 'to seek after' or 'to seek in addition'.
G4172
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Part of Speech: Noun
Sounds like: POH-lis
Translations: city, a city, town, a town
Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.
Inflection: Singular, Feminine, Nominative or Vocative
Synonyms: ΚΩΜΗ, ΧΩΡΑ
Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.
G2641
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Part of Speech: Participle, Adjective
Sounds like: kah-tah-leh-LEEM-meh-nay
Translations: left behind, abandoned, forsaken, a left behind, an abandoned, a forsaken
Notes: This word is the perfect passive participle of the verb καταλείπω (kataleipō), meaning 'to leave behind' or 'to abandon'. As a perfect passive participle, it describes something that has been left behind or abandoned. It functions adjectivally, describing a noun, and can be translated as 'having been left behind' or simply 'abandoned' or 'forsaken'.
Inflection: Singular, Perfect, Passive, Feminine, Nominative or Vocative or Accusative
Synonyms: ΕΓΚΑΤΑΛΕΙΠΩ, ΑΦΙΗΜΙ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G3854
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Part of Speech: Verb, Participle
Sounds like: pa-ra-ghi-NOH-me-nos
Translations: coming, arriving, being present, appearing, a coming, an arriving, a being present, an appearing
Notes: This word is a present middle/passive participle of the verb 'paraginomai'. It describes someone or something that is 'coming alongside', 'arriving', or 'being present'. It can be used to indicate the arrival of a person or the presence of an event or situation. It often implies a purposeful or significant arrival.
Inflection: Singular, Masculine, Nominative, Present, Middle/Passive, Participle
Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΠΑΡΕΙΜΙ
G1784
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Part of Speech: Proper Noun
Sounds like: eh-DOHM
Translations: Edom
Notes: This is a proper noun referring to the land and descendants of Esau, the brother of Jacob, in the Old Testament. It denotes a region southeast of ancient Israel, and its people, the Edomites. It is often used in a geographical or ethnic context.
Inflection: Does not inflect (indeclinable proper noun)
Etymology: The word is of Hebrew origin (H123), referring to the land and descendants of Esau, whose name was also associated with the color red (אדום, 'adom).
G2066
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Part of Speech: Noun
Sounds like: eh-RY-thay-mah
Translations: redness, a redness, a blush, a flush
Notes: This word refers to redness, especially of the skin, often associated with a blush or a flush. It describes a physical manifestation of color. It is a singular noun.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Etymology: From the Greek verb ἐρυθραίνω (erythrainō), meaning 'to make red' or 'to redden', which itself comes from ἐρυθρός (erythros), meaning 'red'.
G2440
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Part of Speech: Noun
Sounds like: hee-MA-tee-ohn
Translations: of garments, of clothes, of cloaks, of robes
Notes: This word refers to articles of clothing, specifically outer garments or cloaks. It is used in the genitive plural case, indicating possession or relationship, often translated with 'of'. It can refer to clothing in general or more specifically to a mantle or robe.
Inflection: Plural, Genitive, Neuter
Synonyms: ΕΝΔΥΜΑΤΩΝ, ΣΤΟΛΩΝ, ΕΣΘΗΤΩΝ
G1002
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Part of Speech: Proper Noun
Sounds like: BOH-sor
Translations: Bozrah
Notes: Bozrah is a proper noun referring to an ancient city in Edom, located in modern-day Jordan. It was a significant city mentioned in the Old Testament, known for its strategic location and fortifications. It is often associated with prophecies concerning Edom.
Inflection: Singular, Nominative, Accusative, or Genitive (when inflected as ΒΟΣΟΡΡΑ or ΒΟΣΟΡΡΑΣ)
Etymology: The name 'Bozrah' is of Hebrew origin, meaning 'sheepfold' or 'fortification'. It is derived from the Hebrew word 'בָּצְרָה' (Botsrah).
G5611
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Part of Speech: Adjective
Sounds like: hoh-RAI-oss
Translations: beautiful, handsome, lovely, fair, a beautiful one, a handsome one
Notes: This word describes something or someone as beautiful, handsome, or lovely, often implying a pleasing appearance or quality. It can be used to describe people, objects, or even actions that are considered aesthetically pleasing or appropriate for a particular time.
Inflection: Masculine, Nominative, Singular
Synonyms: ΚΑΛΟΣ, ΕΥΠΡΕΠΗΣ
Etymology: From the Koine Greek word ὥρα (hōra), meaning 'hour, season, proper time'. The word originally referred to something 'timely' or 'seasonable', and then evolved to mean 'beautiful' or 'fitting' in appearance, especially in its prime.
G4749
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Part of Speech: Noun
Sounds like: sto-LEE
Translations: robe, a robe, garment, a garment, apparel, clothing
Notes: This word refers to a long, flowing garment or robe, often worn as formal attire or a uniform. It can also generally mean clothing or apparel. It is typically used to describe an outer garment.
Inflection: Singular, Nominative, Feminine
Synonyms: ΙΜΑΤΙΟΝ, ΕΝΔΥΜΑ, ΧΙΤΩΝ
Etymology: From the Greek verb στέλλω (stellō), meaning 'to arrange, to equip, to send'. The noun refers to that which is arranged or equipped, specifically clothing.
G0305
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Part of Speech: Participle
Sounds like: ah-nah-BAH-ee-nohn
Translations: going up, ascending, climbing, rising, coming up
Notes: This word is a present active participle of the verb ἀναβαίνω, meaning 'to go up' or 'to ascend'. It describes an ongoing action of moving upwards, whether literally climbing a physical object, ascending to a higher place, or metaphorically rising in status or position. It is a compound word formed from the preposition ἀνά (ana), meaning 'up' or 'upwards', and the verb βαίνω (bainō), meaning 'to go' or 'to step'.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ἈΝΕΡΧΟΜΑΙ, ἈΝΙΣΤΑΜΑΙ
G0979
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Part of Speech: Noun
Sounds like: BEE-ah
Translations: force, violence, power, a force, a violence, a power
Notes: This word refers to physical force, violence, or power. It can describe a forceful action, an act of aggression, or the inherent strength or power of something. It is often used in contexts where something is done by compulsion or against resistance.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
Etymology: From Proto-Indo-European. It is related to concepts of force and strength.
G2479
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Part of Speech: Noun
Sounds like: iss-KHOO-oss
Translations: of strength, of power, of might, of ability
Notes: This word refers to inherent strength, power, or ability. It denotes the capacity to do something or to exert force. It is often used in contexts describing physical or moral power, or the ability to accomplish tasks.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΎΝΑΜΙΣ, ΚΡΆΤΟΣ, ἘΞΟΥΣΊΑ
Etymology: The word ἸΣΧΎΣ is of uncertain origin, possibly related to the verb ἔχω (echō), meaning 'to have' or 'to hold'.
G1256
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Part of Speech: Verb
Sounds like: dee-ah-LEH-goh-my
Translations: to discuss, to dispute, to reason, to preach, to speak
Notes: This verb describes the act of engaging in a conversation, discussion, or debate. It often implies a back-and-forth exchange of ideas, reasoning, or even disputing. It can also refer to public discourse or preaching, where one speaks to an audience with the intent to persuade or instruct.
Inflection: Present, Indicative, Middle/Passive (Deponent), First Person, Singular
Synonyms: ΛΑΛΕΩ, ΣΥΖΗΤΕΩ, ΟΜΙΛΕΩ
Etymology: This word is a compound of διά (dia), meaning 'through' or 'apart', and λέγομαι (legomai), the middle voice of λέγω (legō), meaning 'to say' or 'to speak'. The combination suggests speaking back and forth or speaking through a topic.
G1343
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Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G2920
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Part of Speech: Noun
Sounds like: KREE-seen
Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute
Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of discerning right from wrong. It is often used in contexts of legal or divine judgment, or in a more general sense of making a decision or distinguishing between things.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-oo
Translations: (of) salvation, (of) deliverance, (of) preservation, (of) safety, a salvation
Notes: This word is the genitive singular form of the noun 'ΣΩΤΗΡΙΑ' (sōtēria), meaning 'salvation' or 'deliverance'. It indicates possession or origin, often translated as 'of salvation' or 'belonging to salvation'. It can refer to the act of saving or being saved, or the state of being safe and sound. In a religious context, it often refers to spiritual salvation.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΣΩΤΗΡ
Etymology: The word 'ΣΩΤΗΡΙΑ' derives from the adjective 'σώτηριος' (sōtērios), meaning 'saving' or 'delivering', which in turn comes from 'σωτήρ' (sōtēr), meaning 'savior' or 'deliverer'. This root is connected to the verb 'σῴζω' (sōizō), meaning 'to save' or 'to preserve'.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G2063
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Part of Speech: Adjective
Sounds like: eh-ROO-thrah
Translations: red
Notes: This word is an adjective meaning 'red'. It is most famously used in the phrase 'Red Sea' (Ἐρυθρὰ Θάλασσα), referring to the body of water mentioned in the Old Testament. As an adjective, it describes the color of a noun.
Inflection: Singular, Feminine, Nominative, Vocative, Accusative, or Dative
Etymology: From a root meaning 'red' or 'ruddy'.
G2440
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Part of Speech: Noun
Sounds like: ee-MA-tee-ah
Translations: garments, clothes, raiment
Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ
Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.
G1742
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Part of Speech: Noun
Sounds like: en-DY-ma-ta
Translations: clothing, clothes, raiment, garments, a garment
Notes: This word refers to clothing or garments. It is used to describe any item worn on the body, such as robes, tunics, or general attire. It is a common term for apparel in various contexts.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ἸΜΑΤΙΟΝ, ΧΙΤΩΝ, ἘΣΘΗΣ
Etymology: From the verb ἘΝΔΥΩ (ENDYŌ), meaning 'to put on' or 'to clothe oneself'.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3961
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Part of Speech: Adjective
Sounds like: pa-tay-TOO
Translations: of trodden, of a trodden, of that which is trodden, of a winepress
Notes: This word is an adjective meaning 'trodden' or 'that which is trodden'. It is often used in the context of a winepress, referring to the grapes that have been trodden. It describes something that has been walked upon or pressed by foot.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΚΑΤΑΠΕΠΑΤΗΜΕΝΟΣ, ΠΕΠΑΤΗΜΕΝΟΣ
Etymology: The word 'πατητός' (patētos) is derived from the verb 'πατέω' (pateō), meaning 'to tread' or 'to walk'.
G3025
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Part of Speech: Noun
Sounds like: lay-NOO
Translations: of a winepress, of a vat, of a wine vat, a winepress, a vat, a wine vat
Notes: This word refers to a winepress or a vat, specifically the trough or receptacle where grapes are trodden or pressed to extract juice, or where the juice ferments. It can also refer to a place where olives are pressed for oil. It is used to describe a facility for processing agricultural produce, particularly grapes or olives.
Inflection: Singular, Genitive, Feminine
G4134
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Part of Speech: Adjective
Sounds like: PLAY-rays
Translations: full, complete, filled, a full
Notes: This word is an adjective meaning 'full' or 'complete'. It describes something that is filled to capacity or lacking nothing. It can be used to describe a container that is full, a person who is full of a certain quality (like grace or wisdom), or a time that is complete.
Inflection: Nominative, Singular, Masculine or Feminine
Synonyms: ΓΕΜΩΝ, ΠΕΠΛΗΡΩΜΕΝΟΣ
Etymology: The word ΠΛΗΡΗΣ (plērēs) comes from the verb πίμπλημι (pimplēmi), meaning 'to fill'. It describes the state of being filled or complete.
G2662
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Part of Speech: Participle, Adjective
Sounds like: kah-tah-peh-pah-TEE-meh-nees
Translations: of having been trampled, of having been trodden down, of having been trampled underfoot
Notes: This word is a perfect passive participle derived from the verb 'katapateo', meaning 'to trample' or 'to tread down'. As a participle, it describes something that has undergone the action of being trampled. It functions adjectivally, modifying a noun, or can be used substantively as a noun itself, referring to 'that which has been trampled'. In this form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Feminine, Perfect Passive Participle
Synonyms: ΠΑΤΕΩ, ΚΑΤΑΠΑΤΗΣΙΣ
G3025
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Part of Speech: Noun
Sounds like: LAY-nos
Translations: winepress, a winepress, vat, a vat
Notes: This word refers to a winepress or a vat, which is a large container or structure used for pressing grapes to extract juice, typically for making wine. It can also refer to the vats or troughs where the juice collects after pressing. It is often used in contexts related to agriculture and winemaking.
Inflection: Singular, Accusative, Feminine
Synonyms: ΥΠΟΛΗΝΙΟΝ, ΠΙΕΣΤΗΡΙΟΝ
G3961
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Part of Speech: Verb
Sounds like: eh-PAH-tay-sah
Translations: I trod, I stepped, I trampled, they trod, they stepped, they trampled
Notes: This word is a verb meaning to tread, step, or walk upon. It can also imply trampling, crushing, or even conquering by walking over something. It is used to describe the action of placing one's foot on something, whether literally or figuratively.
Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural
Synonyms: ΒΑΙΝΩ, ΠΕΡΙΠΑΤΕΩ, ΕΡΧΟΜΑΙ
G3441
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Part of Speech: Adjective
Sounds like: moh-no-TAH-toss
Translations: most alone, most solitary, utterly alone, only one
Notes: This word is the superlative form of the adjective 'ΜΟΝΟΣ' (monos), meaning 'alone' or 'only'. Therefore, 'ΜΟΝΩΤΑΤΟΣ' means 'most alone' or 'utterly solitary'. It emphasizes an extreme degree of aloneness or uniqueness, indicating that someone or something is the only one of its kind or is completely by themselves.
Inflection: Superlative, Masculine, Nominative, Singular
Synonyms: ΜΟΝΟΣ, ΕΡΗΜΟΣ
Etymology: The word ΜΟΝΟΣ (monos) comes from the Proto-Indo-European root *men- meaning 'to remain, to stay'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G0435
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Part of Speech: Noun
Sounds like: ah-NEER
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male. It can also be used to denote a husband in relation to his wife. It is used in sentences to identify a male individual or a spouse.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
Etymology: This word comes from Proto-Indo-European, referring to a 'man' or 'human being'. It is related to words for 'man' in various Indo-European languages.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, after, among, behind, by, in company with, in pursuit of, according to
Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.
Inflection: Does not inflect (as a preposition, it governs cases)
Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ
Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my
Notes: This is the genitive case of the first-person singular pronoun 'I'. It indicates possession or origin, functioning similarly to 'of me' or 'my' in English. It is used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
Synonyms: ΜΟΥ
Etymology: From Proto-Indo-European. It is the first-person singular pronoun, indicating the speaker.
G2662
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Part of Speech: Verb
Sounds like: kah-teh-PAH-tee-sah
Translations: I trod down, I trampled, I scorned, I despised
Notes: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb πατέω (pateō), meaning 'to tread' or 'to walk'. Together, it means to tread down, trample underfoot, or metaphorically, to treat with contempt or scorn. It is often used to describe the act of physically crushing something or someone, or to express a strong sense of disdain or disrespect.
Inflection: Aorist, Active, Indicative, 1st Person Singular
Synonyms: ΠΑΤΕΩ, ΚΑΤΑΠΑΤΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G2372
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Part of Speech: Noun
Sounds like: thoo-MOH
Translations: (to) passion, (to) anger, (to) wrath, (to) indignation, (to) rage, (to) fury, (to) spirit, (to) soul
Notes: This word refers to a strong emotion, often negative, such as anger, wrath, or indignation. It can also refer to the seat of emotions, like the spirit or soul. In this dative form, it indicates the recipient or instrument of an action, often translated with 'to' or 'with'.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ
Etymology: From an assumed root meaning 'to rush, breathe hard'. It originally referred to the soul or spirit as the principle of life, and later came to denote strong feelings or passions.
G2689
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Part of Speech: Verb
Sounds like: kah-teh-THLAH-sah
Translations: I crushed, I broke, I shattered
Notes: This word is a compound verb, formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb θλάω (thlao, meaning 'to crush' or 'to break'). It means to crush, break, or shatter something completely. It is used to describe a forceful and destructive action, often implying a complete breaking down or pulverizing.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΣΥΝΤΡΙΒΩ, ΘΛΑΩ, ΣΥΝΘΛΑΩ
Etymology: The verb καταθλάω (katathlaō) is formed from the prefix κατά (kata), meaning 'down' or 'against', and the verb θλάω (thlaō), meaning 'to crush' or 'to break'. The root θλάω is of uncertain origin.
G1093
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Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G2609
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Part of Speech: Verb
Sounds like: kah-tay-GAH-gon
Translations: brought down, led down, took down
Notes: This word means to bring or lead something or someone down from a higher place to a lower one. It is often used in contexts of descending, disembarking, or bringing something ashore from a ship.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΚΑΤΕΒΙΒΑΣΑΝ, ΚΑΤΗΝΕΓΚΑΝ
G0001
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Part of Speech: Noun
Sounds like: AHY-mah
Translations: blood, a blood
Notes: ΑΙΜΑ refers to blood, the fluid that circulates in the body. It is often used literally, but can also metaphorically represent life, kinship, or violence and bloodshed. For example, it can refer to the shedding of blood in sacrifice or battle.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΜΑΤΟΣ
Etymology: The word ΑΙΜΑ comes from Proto-Indo-European. It has cognates in other Indo-European languages, reflecting an ancient origin for the concept of blood.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G467
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Part of Speech: Noun
Sounds like: an-ta-po-DO-se-os
Translations: of recompense, of retribution, of repayment, of reward
Notes: This word refers to a repayment or requital, often implying a just return for actions, whether good or bad. It can signify either a reward for good deeds or a punishment/retribution for evil ones.
Inflection: Singular, Genitive, Feminine
Synonyms: ἈΝΤΙΜΙΣΘΙΑ, ΜΙΣΘΑΠΟΔΟΣΙΑ, ἘΚΔΙΚΗΣΙΣ
G2064
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Part of Speech: Verb
Sounds like: EEL-then
Translations: came, went, arrived
Notes: This word is the third person singular aorist active indicative form of the verb 'to come' or 'to go'. It describes an action that happened in the past, specifically that 'he, she, or it came' or 'he, she, or it went'. It is used to indicate movement towards or away from a place or state.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G1763
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Part of Speech: Noun
Sounds like: en-ee-ow-TOS
Translations: year, a year
Notes: This word refers to a year, a period of twelve months. It is commonly used to denote a specific year or a duration of time measured in years. It can be used in various contexts, such as referring to the age of a person, the duration of an event, or a specific point in time within a historical narrative.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΤΟΣ, ΧΡΟΝΟΣ
Etymology: From an uncertain root, possibly related to the idea of a cycle or recurrence, referring to the cyclical nature of a year.
G3085
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Part of Speech: Noun
Sounds like: loo-TROH-seh-ohs
Translations: of redemption, of deliverance, of ransom
Notes: This word refers to the act of freeing or delivering someone or something, often through the payment of a price or ransom. It signifies liberation, especially from bondage, sin, or danger. It is commonly used in theological contexts to describe God's act of saving humanity.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΣΩΤΗΡΙΑ, ΕΛΕΥΘΕΡΙΑ
G3918
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Part of Speech: Verb
Sounds like: par-ES-tee
Translations: is present, is at hand, is near, has arrived, is here
Notes: This is a compound verb formed from the preposition ΠΑΡΑ (para, meaning 'beside' or 'near') and the verb ΕΙΜΙ (eimi, meaning 'to be'). It signifies that something or someone is present, at hand, or has arrived. It is often used to indicate the imminence or arrival of a time, event, or person.
Inflection: 3rd Person Singular, Present, Indicative, Active
Synonyms: ΕΓΓΙΖΩ, ΦΘΑΝΩ, ΗΚΩ
Etymology: The word ΠΑΡΕΙΜΙ is a compound of the preposition ΠΑΡΑ, meaning 'beside' or 'near', and the verb ΕΙΜΙ, meaning 'to be'.
G1914
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Part of Speech: Verb
Sounds like: eh-peh-BLEP-sah
Translations: I looked upon, I regarded, I considered, I paid attention to
Notes: This is the first person singular, aorist active indicative form of the verb ἐπιβλέπω (epiblepō). It means to look upon, regard, or pay attention to something or someone. It can also imply considering or having respect for something. It is used to describe an action completed in the past.
Inflection: First Person Singular, Aorist, Active, Indicative
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΣΚΟΠΕΩ
Etymology: The word ἐπιβλέπω (epiblepō) is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'on', and the verb βλέπω (blepō), meaning 'to look' or 'to see'.
G2258
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Part of Speech: Verb
Sounds like: HAYN
Translations: was, he was, she was, it was
Notes: This word is the imperfect indicative form of the verb 'to be' (εἰμί). It describes a continuous or ongoing state or action in the past. It can be translated as 'was', 'he was', 'she was', or 'it was', depending on the subject implied by the context. It is often used to set the scene or describe background information in a narrative.
Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular
G0998
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Part of Speech: Noun
Sounds like: boh-ee-THOS
Translations: helper, a helper, assistant, aid
Notes: This word refers to someone who provides help or assistance. It can be used to describe a person who comes to the aid of another, or a divine being who offers support and deliverance. It is often used in a context of providing relief or succor in times of need.
Inflection: Masculine or Feminine, Nominative, Singular
Synonyms: ΣΥΝΕΡΓΟΣ, ΕΠΙΚΟΥΡΟΣ, ΑΡΩΓΟΣ
Etymology: The word ΒΟΗΘΟΣ (boēthos) is derived from the verb βοήθειν (boēthein), meaning 'to come to aid, to help'. This verb itself is a compound of βοή (boē), meaning 'a cry, a shout' (especially a cry for help), and θέω (theō), meaning 'to run'. Thus, it literally means 'one who runs to a cry for help'.
G4306
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Part of Speech: Verb
Sounds like: pros-en-O-ay-sa
Translations: I considered, I perceived, I understood, I thought about
Notes: This is a compound verb formed from the prefixes πρός (pros, meaning 'to, toward, in addition') and ἐν (en, meaning 'in, on'), combined with the verb νοέω (noeo, meaning 'to perceive, understand, think'). The word means to consider, perceive, or understand something thoroughly, often implying a deep or careful thought process. It describes the act of turning one's mind towards something and grasping its meaning or implications.
Inflection: Aorist, Active, Indicative, First Person, Singular
Synonyms: ΕΝΝΟΕΩ, ΚΑΤΑΝΟΕΩ, ΣΥΝΙΗΜΙ
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DACE
Translations: no one, nobody, nothing, none, no
Notes: This word is a compound negative pronoun or adjective, meaning 'no one,' 'nobody,' 'nothing,' or 'no.' It is formed from the negative particle 'οὐ' (not), the connective particle 'δέ' (but, and), and the numeral 'εἷς' (one). It is used to express absolute negation, indicating the complete absence of something or someone. When used as an adjective, it modifies a noun to mean 'no' or 'not any.'
Inflection: Masculine, Nominative, Singular
Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ
Etymology: The word ΟΥ̓ΔΕΙΣ is a compound of the negative particle ΟΥ̓ (not), the connective particle ΔΕ (but, and), and the numeral ΕΙΣ (one). It literally means 'not even one' or 'not one at all,' emphasizing a complete negation.
G0482
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Part of Speech: Verb
Sounds like: an-te-LA-be-toh
Translations: helped, took hold of, supported, assisted, received, partook of
Notes: This word is the aorist middle indicative third person singular form of the verb ἀντιλαμβάνω (antilambanō). It is a compound word formed from ἀντί (anti), meaning 'against' or 'in return for', and λαμβάνω (lambanō), meaning 'to take' or 'to receive'. In the middle voice, it often conveys the sense of taking hold of something for oneself, or helping/supporting someone. It describes an action of providing aid, support, or assistance to someone, or taking a share in something.
Inflection: Aorist, Middle Voice, Indicative, 3rd Person Singular
Synonyms: ΒΟΗΘΕΩ, ΣΥΝΕΡΓΕΩ
G4506
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Part of Speech: Verb
Sounds like: er-RHOO-sah-toh
Translations: he rescued, he delivered, he saved
Notes: This word is a verb in the aorist middle indicative, meaning 'he rescued' or 'he delivered'. It describes an action completed in the past, where the subject acted to save or deliver someone or something, often from danger or harm. It implies an active intervention to bring about safety or freedom.
Inflection: Aorist, Middle, Indicative, 3rd Person, Singular
Synonyms: ΣΏΖΩ, ἘΞΑΙΡΈΩ
G1023
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Part of Speech: Noun
Sounds like: bra-KHEE-ohn
Translations: arm, a arm, strength, power
Notes: This word refers to the physical arm, from the shoulder to the hand. Metaphorically, it can also represent strength, power, or might, especially when referring to the 'arm of the Lord' in a biblical context, signifying divine power or intervention.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
Etymology: The word 'brachion' comes from the Proto-Indo-European root meaning 'short'. It is related to words referring to the upper arm or the forearm.
G2372
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Part of Speech: Noun
Sounds like: THOO-mos
Translations: passion, anger, rage, wrath, indignation, a passion, a rage
Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a deep-seated wrath or indignation. It is often used to describe a powerful emotional response, sometimes impulsive and volatile.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ
Etymology: From an assumed primary word meaning 'to rush, breathe hard'. It refers to the soul as the seat of emotion, hence 'passion' or 'anger'.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G2186
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Part of Speech: Verb
Sounds like: eh-pes-TEE
Translations: stood over, stood by, came upon, appeared, was present, attacked, assailed
Notes: This word is the third person singular aorist active indicative form of the verb ἐφίστημι (ephistēmi). It describes an action that happened in the past, indicating that someone or something 'stood over,' 'stood by,' 'came upon,' or 'appeared.' It can also imply an aggressive action like 'attacking' or 'assailing' depending on the context. It is often used to describe a sudden or unexpected arrival or presence.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΑΡΙΣΤΗΜΙ, ΠΡΟΣΕΡΧΟΜΑΙ, ΕΡΧΟΜΑΙ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G3709
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Part of Speech: Noun
Sounds like: or-GAY
Translations: wrath, anger, indignation, a wrath, an anger
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous wrath against sin. It is a feminine noun.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΘΥΜΟΣ, ΧΟΛΗ
Etymology: From the Proto-Indo-European root *werg- meaning 'to work, to do'. The word originally referred to an 'impulse' or 'disposition', which then developed into the meaning of 'anger' or 'wrath' as an internal working or agitation.
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