Home / Interlinears (Beta) / Justin Martyr / Dialogue with Trypho the Jew / Chapter 83Dialogue with Trypho the Jew, Chapter 83
Interlinear version from Justin Martyr (Beta)
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1063
Open in Concordance
Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3004
Open in Concordance
Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G2962
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G1700
Open in Concordance
Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G2521
Open in Concordance
Part of Speech: Verb
Sounds like: ka-THOO
Translations: sit, sit down, remain, stay, dwell
Notes: This word is an imperative form of the verb 'to sit' or 'to sit down'. It is used to command someone to sit, remain, or stay in a place. It can also imply dwelling or settling in a location.
Inflection: Second Person, Singular, Middle Voice, Imperative
Synonyms: ΜΕΝΩ, ΟΙΚΕΩ, ΚΑΘΙΖΩ
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G1188
Open in Concordance
Part of Speech: Adjective
Sounds like: dehk-see-OHN
Translations: of the right, of the right hand, right, right hand
Notes: This word refers to the right side or the right hand. It is often used in a spatial sense to indicate direction or position, such as 'on the right' or 'from the right'. In a figurative sense, it can also denote a place of honor or authority, as in 'at the right hand of God'.
Inflection: Genitive, Plural, Masculine, Feminine or Neuter
Synonyms: ΔΕΞΙΑ, ΔΕΞΙΟΣ
G2193
Open in Concordance
Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G0302
Open in Concordance
Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G2334
Open in Concordance
Part of Speech: Verb
Sounds like: THOH
Translations: I put, I place, I lay, I set
Notes: This word is a verb meaning 'to put,' 'to place,' 'to lay,' or 'to set.' It is used to describe the action of physically placing something somewhere. It is an archaic or poetic form of the verb 'τίθημι' (tithemi), which means the same thing. It is often found in older texts or specific literary contexts.
Inflection: First Person Singular, Present Indicative, Active Voice
Synonyms: ΤΙΘΗΜΙ, ΒΑΛΛΩ, ΚΕΙΜΑΙ
Etymology: This word is an archaic or poetic form of the verb τίθημι (tithemi), which comes from the Proto-Indo-European root meaning 'to put' or 'to place.'
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2190
Open in Concordance
Part of Speech: Noun
Sounds like: ekh-THROOS
Translations: enemies, foes
Notes: This word refers to enemies or adversaries. It is used to describe individuals or groups who are hostile or opposed to someone or something. In a sentence, it would typically function as the object of a verb or preposition, indicating those against whom an action is directed.
Inflection: Accusative, Plural, Masculine
Synonyms: ὙΠΕΝΑΝΤΙΟΣ, ἈΝΤΙΚΕΙΜΕΝΟΣ
G4771
Open in Concordance
Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G5283
Open in Concordance
Part of Speech: Noun
Sounds like: hoo-po-PO-dee-on
Translations: footstool, a footstool
Notes: This word refers to a low stool or support for the feet. It is a compound word formed from 'ὑπό' (hypo), meaning 'under', and 'πούς' (pous), meaning 'foot'. It is often used metaphorically in the Bible to describe something subservient or conquered, or as a place of humble reverence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From the Greek preposition ὑπό (hypo, 'under') and the noun πούς (pous, 'foot'). It literally means 'that which is under the foot'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G4228
Open in Concordance
Part of Speech: Noun
Sounds like: po-DOHN
Translations: of feet
Notes: This word is the genitive plural form of the noun 'foot'. It refers to the lower extremity of the leg, used for standing and walking. In a sentence, it would indicate possession or origin related to multiple feet, such as 'the sound of feet' or 'the path of feet'.
Inflection: Genitive, Plural, Masculine
Etymology: From Proto-Indo-European. It is related to words for 'foot' in many other Indo-European languages.
G1519
Open in Concordance
Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G1655
Open in Concordance
Part of Speech: Proper Noun
Sounds like: eh-zeh-KEE-an
Translations: Hezekiah
Notes: This is the name of King Hezekiah, a king of Judah mentioned in the Old Testament. It is used to refer specifically to this historical figure.
Inflection: Singular, Accusative, Masculine
Etymology: From Hebrew חִזְקִיָּהוּ (Ḥizqiyyāhū), meaning 'Yahweh strengthens' or 'Yahweh is my strength'.
G2046
Open in Concordance
Part of Speech: Verb
Sounds like: ee-RAYS-thai
Translations: to have been said, to have been spoken, to have been told
Notes: This word is the perfect passive infinitive form of the verb 'to say' or 'to speak'. It indicates an action that was completed in the past and whose result continues into the present, but the subject of the action is passive, meaning something was said or spoken about them. It is often used in constructions where something is reported to have been said.
Inflection: Perfect, Passive, Infinitive
Synonyms: ΛΕΛΑΛΗΣΘΑΙ, ΕΙΠΕΙΝ
G5111
Open in Concordance
Part of Speech: Verb
Sounds like: eh-TOL-may-san
Translations: they dared, they ventured, they were bold, they had courage
Notes: This word is a verb meaning 'to dare,' 'to venture,' or 'to be bold.' It describes an action where someone takes a risk or shows courage in doing something, often in the face of potential danger or opposition. It is used to indicate that a group of people undertook an action with boldness or audacity.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΘΑΡΡΕΩ, ΤΟΛΜΗ
G5216
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1320
Open in Concordance
Part of Speech: Noun
Sounds like: dee-DAS-kah-loy
Translations: teachers, a teacher
Notes: This word refers to instructors or masters who teach or provide guidance. It is often used in a religious or philosophical context to denote those who impart knowledge or doctrine. In the provided examples, it refers to those who teach or legislate rules.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΡΑΒΒΙ, ΚΑΘΗΓΗΤΗΣ
G1834
Open in Concordance
Part of Speech: Verb
Sounds like: eks-ay-GAY-sas-thai
Translations: to explain, to interpret, to declare, to expound, to recount
Notes: This word is an infinitive verb meaning to lead out, explain, interpret, or recount. It describes the act of making something clear or understandable, often by providing a detailed account or interpretation. It can be used in contexts where one is explaining a concept, narrating an event, or interpreting a text.
Inflection: Infinitive, Aorist, Middle Voice
Synonyms: ΔΙΗΓΕΟΜΑΙ, ΕΡΜΗΝΕΥΩ, ΣΑΦΗΝΙΖΩ
Etymology: The word ΕΞΗΓΕΟΜΑΙ is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἡγέομαι (hēgeomai), meaning 'to lead' or 'to guide'. Thus, its literal meaning is 'to lead out' or 'to guide out', which evolved into the sense of explaining or interpreting something by leading it out into clarity.
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G2753
Open in Concordance
Part of Speech: Participle
Sounds like: keh-LEF-then-tos
Translations: having been commanded, of one having been commanded, of one ordered, of one instructed
Notes: This word is a participle derived from the verb 'κελεύω', meaning 'to command' or 'to order'. As a genitive singular masculine/neuter participle, it describes someone or something that has been commanded or ordered, often implying a passive action where the subject is the recipient of the command. It functions similarly to an adjective or noun, modifying another word in the genitive case, indicating possession, origin, or relationship.
Inflection: Aorist, Passive, Participle, Singular, Genitive, Masculine or Neuter
Synonyms: ΕΠΙΤΑΓΕΝΤΟΣ, ΠΡΟΣΤΑΧΘΕΝΤΟΣ
Etymology: The word 'κελεύω' (keleuō) comes from the Proto-Indo-European root *kelh₁-, meaning 'to call, to shout'. It is related to Latin 'calare' (to call out) and English 'hail'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G1188
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: dex-ee-AH
Translations: right, right hand, a right hand, (of) the right hand, (to) the right hand
Notes: This word refers to the right side or the right hand. As an adjective, it describes something as being on the right. As a noun, it refers to the right hand or the right side itself. It is often used metaphorically to denote a place of honor, power, or authority, as in 'sitting at the right hand of God'.
Inflection: Singular, Nominative, Feminine; Singular, Accusative, Feminine; Singular, Genitive, Feminine; Singular, Dative, Feminine
Etymology: From Proto-Indo-European *deḱs- (right). It is related to Latin dexter and English 'dexterous'.
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3485
Open in Concordance
Part of Speech: Noun
Sounds like: NAH-oo
Translations: of a temple, of the temple, to a temple, to the temple, temples
Notes: This word refers to a temple or a sanctuary, specifically the inner part of a temple where the deity was worshipped. It can also refer to the entire sacred edifice. In the provided examples, it appears in the genitive singular (of the temple) and the nominative/accusative plural (temples).
Inflection: Singular, Genitive or Dative; or Plural, Nominative, Accusative, or Vocative; Masculine
Synonyms: ΙΕΡΟΝ, ΝΕΩΣ
Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, possibly from a root meaning 'to dwell' or 'to inhabit'. It refers to a dwelling place, particularly of a god.
G2521, G2523
Open in Concordance
Part of Speech: Verb
Sounds like: kah-thes-THEE-nai
Translations: to sit down, to be seated, to take a seat
Notes: This word is an aorist infinitive, meaning 'to sit down' or 'to be seated'. It describes the action of taking a seat or being in a seated position. It is often used to indicate the beginning of a state of sitting or the act of settling into a chair or on a surface.
Inflection: Aorist, Infinitive, Middle/Passive Voice
Synonyms: ΚΑΘΙΖΩ, ΚΑΘΕΥΔΩ
G3753
Open in Concordance
Part of Speech: Adverb
Sounds like: OH-teh
Translations: when, whenever, at which time
Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.
Inflection: Does not inflect
Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ
Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.
G4316
Open in Concordance
Part of Speech: Verb
Sounds like: pros-ep-EM-psen
Translations: sent, sent to, sent forth, sent along, dispatched
Notes: This is a compound verb formed from the prepositions πρός (pros, 'to, toward') and ἐπί (epi, 'upon, in addition') combined with the verb πέμπω (pempō, 'to send'). It means 'to send to' or 'to send along with'. It implies sending someone or something in addition to or towards a specific person or place. It is often used in the context of dispatching messengers or sending gifts.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΑΠΕΣΤΕΙΛΕΝ, ΕΞΕΠΕΜΨΕΝ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G0935
Open in Concordance
Part of Speech: Noun
Sounds like: bah-see-LEHFS
Translations: king, a king, ruler, sovereign
Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.
G0784
Open in Concordance
Part of Speech: Adjective
Sounds like: ass-SYR-ee-ohn
Translations: of Assyria, of the Assyrians, Assyrian
Notes: This word refers to something or someone belonging to Assyria or the Assyrian people. It is used to describe things originating from or associated with the ancient kingdom of Assyria, or to refer to the people themselves. In a sentence, it would typically modify a noun, indicating its origin or association, or be used substantively to refer to the people.
Inflection: Plural, Genitive, Masculine
Etymology: From the Hebrew word 'Ashshur' (H0804), referring to Assyria or an Assyrian.
G0546
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: ah-pei-LON
Translations: threatening, one who threatens, to threaten
Notes: This word is a present active participle of the verb 'ἀπειλέω', meaning 'to threaten' or 'to menace'. It describes an action that is ongoing or habitual. As a participle, it can function adjectivally (describing someone who is threatening) or adverbially (indicating the manner or circumstance of an action, e.g., 'while threatening'). It conveys the idea of expressing an intention to inflict harm or punishment.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΦΟΒΕΩ, ἈΠΕΙΛΗ
Etymology: From ἀπό (apo, 'from') and a root related to 'to drive away' or 'to ward off'. It originally conveyed the idea of driving someone away through threats.
G4591
Open in Concordance
Part of Speech: Verb
Sounds like: eh-see-MAN-thay
Translations: it was signified, it was indicated, it was made known, it was shown, it was revealed
Notes: This is the third person singular aorist indicative passive form of the verb 'σημαίνω' (sēmainō). It means 'it was signified' or 'it was indicated'. It describes an action that was completed in the past, where the subject received the action of being made known or revealed.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΔΗΛΟΩ, ΓΝΩΡΙΖΩ, ΦΑΝΕΡΟΩ
G1223
Open in Concordance
Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G2491
Open in Concordance
Part of Speech: Proper Noun
Sounds like: hay-SAH-ee-oo
Translations: of Isaiah
Notes: This is the genitive form of the proper noun 'Isaiah', referring to the Old Testament prophet or the book bearing his name. It is used to indicate possession or origin, such as 'the book of Isaiah' or 'the prophecy of Isaiah'.
Inflection: Singular, Genitive, Masculine
Etymology: From Hebrew Yesha'yahu (יְשַׁעְיָהוּ), meaning 'Yahweh is salvation'.
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G5399
Open in Concordance
Part of Speech: Verb
Sounds like: foh-BEY-sthai
Translations: to fear, to be afraid, to reverence, to respect
Notes: This word is the present middle/passive infinitive form of the verb 'φοβέω'. It means 'to fear' or 'to be afraid', often implying a sense of dread or terror. However, in a religious context, especially when referring to God, it can also mean 'to reverence' or 'to respect', indicating a profound awe and submission rather than mere terror. It is used to express the action of fearing or showing reverence.
Inflection: Infinitive, Present Tense, Middle or Passive Voice
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
Etymology: The verb 'φοβέω' comes from the noun 'φόβος' (phobos), meaning 'fear' or 'panic'. This noun is related to the Proto-Indo-European root meaning 'to flee' or 'to be afraid'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3303
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: geh-GOH-neh
Translations: has become, has happened, was, came to pass, occurred
Notes: ΓΕΓΟΝΕ is a form of the verb γίνομαι, meaning 'to become,' 'to happen,' 'to come into being,' or 'to be.' This specific form indicates an action that has been completed in the past but has ongoing results or relevance in the present. It is often translated as 'has become' or 'has happened.'
Inflection: Perfect Active Indicative, 3rd Person Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ
Etymology: The word γίνομαι comes from the Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey notions of coming into existence or becoming.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3004
Open in Concordance
Part of Speech: Participle
Sounds like: lekh-THEN-tah
Translations: things having been said, what was said, spoken things, the things said
Notes: This word is an aorist passive participle derived from the verb 'ΛΕΓΩ' (lego), meaning 'to say' or 'to speak'. As a participle, it functions like an adjective or a noun, describing something that has been said or spoken. It refers to actions completed in the past, viewed as a whole. For example, it could be used in a sentence like 'they heard the things having been said'.
Inflection: Aorist, Passive, Participle, Nominative or Accusative, Plural, Neuter (most common), or Masculine or Feminine
Synonyms: ΕΙΡΗΜΕΝΑ, ΛΑΛΗΘΕΝΤΑ
G5259
Open in Concordance
Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G3779
Open in Concordance
Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G0654
Open in Concordance
Part of Speech: Verb
Sounds like: ah-pes-tra-FEE
Translations: was turned away, was turned back, was returned, turned away, returned
Notes: This word is the third person singular aorist passive indicative form of the verb ἀποστρέφω. It means 'to be turned away' or 'to be returned'. It is a compound verb formed from the preposition ἀπό (away from) and the verb στρέφω (to turn). It describes an action that was completed in the past, where the subject was the recipient of the action of being turned away or returned.
Inflection: Third Person, Singular, Aorist, Passive, Indicative
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΝΑΚΑΜΠΤΩ
Etymology: The verb ἀποστρέφω is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στρέφω (strephō), meaning 'to turn'. Its etymology reflects the action of turning something away or back from a point of origin.
G4170
Open in Concordance
Part of Speech: Verb
Sounds like: po-le-ME-say
Translations: to wage war, to fight, to make war
Notes: This word is the aorist active infinitive form of the verb 'polemeō', meaning 'to wage war' or 'to fight'. It describes the action of engaging in combat or conflict. It can be used in contexts where someone is preparing to fight, or has the intention to fight.
Inflection: Aorist, Active, Infinitive
Synonyms: ΜΑΧΕΣΘΑΙ, ΑΓΩΝΙΖΕΣΘΑΙ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2419
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sa-LEEM
Translations: Jerusalem
Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.
Inflection: Does not inflect
Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.
G2250
Open in Concordance
Part of Speech: Noun
Sounds like: hee-MEH-raiss
Translations: (to) days, (in) days, (on) days
Notes: This is the dative plural form of the noun 'day'. It refers to a period of twenty-four hours, a specific time period, or a particular occasion. In the dative case, it often indicates the time when something occurs or the duration over which an action takes place, hence translations like 'in days' or 'on days'.
Inflection: Plural, Dative, Feminine
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G1655
Open in Concordance
Part of Speech: Proper Noun
Sounds like: eh-zeh-KEE-oo
Translations: of Hezekiah
Notes: This is a proper noun referring to Hezekiah, a king of Judah mentioned in the Old Testament. It is used here in the genitive case, indicating possession or origin, often translated as 'of Hezekiah'.
Inflection: Singular, Genitive, Masculine
G0032
Open in Concordance
Part of Speech: Noun
Sounds like: ANG-geh-los
Translations: angel, a angel, messenger, a messenger
Notes: This word refers to a messenger, envoy, or one who is sent to deliver a message. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to describe both human and divine agents.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ
Etymology: From an assumed primary verb meaning 'to bring tidings'. It is related to the idea of sending or conveying a message.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G0337
Open in Concordance
Part of Speech: Verb
Sounds like: an-EI-len
Translations: he took up, he took away, he destroyed, he killed, he slew
Notes: The word ἀναιρέω generally means 'to take up' or 'to take away'. Depending on the context, it can also mean 'to destroy' or 'to kill'. ἈΝΕΙΛΕΝ is the third person singular aorist active indicative form of this verb, indicating a completed action in the past by a single subject (he, she, or it). For example, it could be used in a sentence like 'He killed him' or 'He took him away'.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ἈΠΟΚΤΕΙΝΩ, ἈΠΟΛΛΥΜΙ, ἈΦΑΙΡΕΩ
Etymology: The word ἀναιρέω is a compound verb formed from the preposition ἀνά (aná), meaning 'up' or 'again', and the verb αἱρέω (hairéō), meaning 'to take' or 'to seize'. Thus, its core meaning is 'to take up' or 'to take away'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G3925
Open in Concordance
Part of Speech: Noun
Sounds like: par-em-bo-LEES
Translations: of a camp, of the camp, of barracks, of a fortress, of an army
Notes: This word refers to a military camp, barracks, or a fortified place. It can also refer to an army or a body of troops. It is a compound word formed from 'παρά' (para, meaning 'beside' or 'alongside') and 'ἐμβολή' (embolē, meaning 'a throwing in' or 'an insertion'), suggesting a place where troops are 'thrown in' or stationed alongside each other. It is used to describe the location or the group itself.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΤΡΑΤΟΠΕΔΟΝ, ΦΡΟΥΡΙΟΝ
Etymology: The word ΠΑΡΕΜΒΟΛΗ (parembolē) is derived from the Greek preposition παρά (para), meaning 'beside' or 'alongside', and the noun ἐμβολή (embolē), meaning 'a throwing in' or 'an insertion', which itself comes from the verb ἐμβάλλω (emballō), 'to throw in'.
G1540
Open in Concordance
Part of Speech: Numeral
Sounds like: heh-KAH-ton
Translations: hundred, a hundred
Notes: This word is a cardinal numeral meaning 'one hundred'. It is used to indicate a quantity of one hundred units of something. For example, it can be used to describe a hundred people, a hundred years, or a hundred items.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with Latin 'centum' and English 'hundred'.
G3589
Open in Concordance
Part of Speech: Numeral
Sounds like: og-DOH-ay-kon-tah
Translations: eighty
Notes: This word is a cardinal numeral meaning 'eighty'. It is used to indicate a quantity of eighty units and is indeclinable, meaning its form does not change regardless of gender, case, or number. It functions similarly to the English word 'eighty' in a sentence.
Inflection: Does not inflect
Etymology: From the Greek word ὀγδοήκοντα (ogdoēkonta), meaning 'eighty'. It is derived from ὀκτώ (oktō), meaning 'eight', and a suffix indicating multiples of ten.
G4002
Open in Concordance
Part of Speech: Numeral
Sounds like: PEN-teh
Translations: five
Notes: This word means 'five' and is used to denote the quantity of five units. It is an indeclinable numeral, meaning its form does not change regardless of the gender, case, or number of the noun it modifies. It functions like an adjective, specifying the count of something.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with English 'five' and Latin 'quinque'.
G5505
Open in Concordance
Part of Speech: Noun
Sounds like: khee-lee-AH-das
Translations: thousands
Notes: This word refers to a large, indefinite number, specifically 'thousands'. It is often used to denote a multitude or a very large quantity of something. For example, one might speak of 'thousands of people' or 'thousands of years'.
Inflection: Plural, Accusative, Feminine
G1987
Open in Concordance
Part of Speech: Verb
Sounds like: ep-is-TAH-meth-ah
Translations: we know, we understand, we are acquainted with, we are skilled in
Notes: This word is a verb meaning 'to know' or 'to understand'. It implies a deep, practical knowledge or skill, often gained through experience or learning. It can also mean 'to be acquainted with' or 'to be skilled in' something. It is used to express that a group of people (we) possess this kind of knowledge or understanding.
Inflection: Present, Indicative, Middle/Passive, 1st Person Plural
Synonyms: ΟΙΔΑ, ΓΙΝΩΣΚΩ
Etymology: The word ἐπίσταμαι (epistamai) is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'over', and the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. The combination suggests 'to stand upon' or 'to be set upon', which evolved into the meaning of 'to be skilled in' or 'to know thoroughly'.
G3672
Open in Concordance
Part of Speech: Adverb
Sounds like: oh-moh-loh-GOO-men
Translations: confessedly, undeniably, without controversy, by common consent
Notes: This word is an adverb derived from the verb 'homologeo' (to confess, agree). It means 'confessedly' or 'undeniably', indicating something that is universally acknowledged or agreed upon. It is used to emphasize that a statement or fact is beyond dispute.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΟΝΤΩΣ
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G2046
Open in Concordance
Part of Speech: Verb
Sounds like: ee-RAY-tai
Translations: it has been said, it is said, it was said
Notes: This word is the third person singular, perfect passive indicative form of the verb 'erō' (to say, to speak). It indicates an action that was completed in the past and whose results continue into the present. It is commonly translated as 'it has been said' or 'it is said', often referring to something previously stated or written.
Inflection: Third Person Singular, Perfect, Passive, Indicative
Synonyms: ΛΕΛΕΚΤΑΙ, ΕΙΠΕΝ
Etymology: The verb 'erō' (to say, to speak) comes from a Proto-Indo-European root meaning 'to put in order, to arrange, to speak'. It is related to other Greek words concerning speech and order.
G5568
Open in Concordance
Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G1212
Open in Concordance
Part of Speech: Adjective
Sounds like: DAY-lon
Translations: clear, evident, manifest, obvious, a clear thing
Notes: This word describes something that is clear, evident, or manifest. It is used to indicate that something is easily seen, understood, or proven. For example, one might say that a truth is 'clear' or that a sign is 'evident'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΚΔΗΛΟΣ, ΦΑΝΕΡΟΣ, ΕΜΦΑΝΗΣ
Etymology: From the root *del- meaning 'to show, make clear'.
G2192
Open in Concordance
Part of Speech: Verb
Sounds like: EKH-ei
Translations: he has, she has, it has, he holds, she holds, it holds, he possesses, she possesses, it possesses
Notes: This word is a verb meaning 'to have', 'to hold', or 'to possess'. It is used to indicate ownership, possession, or a state of being. For example, it can describe someone having an object, a quality, or a particular condition.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ
G4464
Open in Concordance
Part of Speech: Noun
Sounds like: RAHB-don
Translations: rod, a rod, staff, a staff, scepter, a scepter, club, a club
Notes: This word refers to a rod, staff, or stick, often used for support, as a weapon, or as a symbol of authority (like a scepter). It can also refer to a club or a branch. In the provided context, it appears to be used in various senses, including a literal rod or staff, and metaphorically as a symbol of authority or discipline.
Inflection: Singular, Accusative, Feminine
Synonyms: ΞΥΛΟΝ, ΒΑΚΤΗΡΙΑ
G1411
Open in Concordance
Part of Speech: Noun
Sounds like: doo-NAH-meh-ohs
Translations: of power, of strength, of ability, of might, of a miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a mighty work. As a genitive form, it typically indicates possession, origin, or a relationship 'of' something, such as 'of power' or 'of strength'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΙΣΧΥΟΣ, ΚΡΑΤΟΥΣ, ΕΞΟΥΣΙΑΣ
G1821
Open in Concordance
Part of Speech: Verb
Sounds like: eks-ap-os-TEL-lee
Translations: he will send out, he will send forth, he will dispatch
Notes: This is a compound verb meaning 'to send out' or 'to send forth'. It implies sending someone or something from one place to another, often with a specific purpose or mission. It can be used in contexts like sending a messenger, dispatching an army, or sending out a decree.
Inflection: Third Person, Singular, Future, Indicative, Active
Synonyms: ΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ
Etymology: The word is a compound of three Greek words: ἐκ (ek), meaning 'out from'; ἀπό (apo), meaning 'from' or 'away'; and στέλλω (stellō), meaning 'to send'.
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G2634
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-koo-ree-YOO-say
Translations: will rule over, will lord over, will dominate, will master, will exercise dominion over
Notes: This word means to exercise dominion or authority over someone or something, often implying a strong or even oppressive control. It describes the act of gaining and maintaining mastery or lordship. It is used to indicate that someone will take control or become the master of a situation or people.
Inflection: Future, Active, Indicative, 3rd Person Singular
Synonyms: ΚΥΡΙΕΥΩ, ΕΞΟΥΣΙΑΖΩ
Etymology: The word ΚΑΤΑΚΥΡΙΕΥΩ is a compound verb formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΚΥΡΙΕΥΩ (kyrieuō), meaning 'to be lord, to rule'. The prefix intensifies the meaning of ruling, suggesting a complete or forceful dominion.
G3319
Open in Concordance
Part of Speech: Adjective
Sounds like: MEH-soh
Translations: middle, midst, among, between, in the midst (of), (in the) middle (of), (among), (between)
Notes: This word refers to the middle or center of something. It is often used in a prepositional phrase, such as 'in the midst of' or 'among', indicating a position surrounded by others. It can also describe something that is intermediate or in between two points.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΝΔΟΝ, ΕΣΩ
G2190
Open in Concordance
Part of Speech: Noun
Sounds like: ekh-THRON
Translations: of enemies, enemies
Notes: This word refers to those who are hostile or adversarial. It is the plural genitive form of 'enemy', indicating possession or origin, often translated as 'of enemies' or simply 'enemies' when the context implies possession or separation from them.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΟΛΕΜΙΟΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ
G2987
Open in Concordance
Part of Speech: Noun
Sounds like: lam-pro-TEE-tee
Translations: to brightness, to splendor, to glory, to radiance, to brilliance
Notes: This word refers to brightness, splendor, or glory. It describes a radiant quality, often associated with light or a magnificent appearance. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Feminine
Synonyms: ΔΟΞΑ, ΦΩΣ, ΑΥΓΗ
G0040
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: hah-GHEE-ohn
Translations: of holy ones, of saints, of holy things
Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ
G4253
Open in Concordance
Part of Speech: Preposition
Sounds like: PRO
Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of
Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ
Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.
G2425
Open in Concordance
Part of Speech: Noun
Sounds like: eh-ohs-FO-roo
Translations: of dawn, of the morning star, of Lucifer, of daybreak
Notes: This word refers to the dawn or the morning star, which is the planet Venus when it appears in the morning sky. It can also be used metaphorically to refer to Lucifer, the 'light-bringer' or 'day-star' in some contexts. As a genitive form, it typically indicates possession or origin, meaning 'of the dawn' or 'of the morning star'. It is a compound word, formed from 'ἕως' (dawn) and 'φέρω' (to bring).
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΡΘΡΟΥ, ΠΡΩΙ
G1080
Open in Concordance
Part of Speech: Verb
Sounds like: eh-GEN-nay-sah
Translations: I begot, I bore, I gave birth to, I produced
Notes: This word is a verb meaning 'to beget,' 'to give birth to,' or 'to produce.' It describes the act of bringing something or someone into existence. It is used to indicate a completed action in the past, often referring to the act of procreation or creation.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΤΙΚΤΩ, ΦΥΩ
Etymology: The word γεννάω (gennaō) comes from the Greek word γένος (genos), meaning 'race, stock, kin,' which is related to the idea of origin or birth.
G4571
Open in Concordance
Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G3660
Open in Concordance
Part of Speech: Verb
Sounds like: OH-moh-seh
Translations: he swore, she swore, it swore
Notes: This word is the third person singular aorist active indicative form of the verb 'to swear' or 'to take an oath'. It describes an action of making a solemn promise or declaration, often by invoking a divine being or sacred object, that occurred in the past.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΟΡΚΙΖΩ, ΟΡΚΟΩ
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3338
Open in Concordance
Part of Speech: Verb
Sounds like: meh-tah-meh-lay-THEE-seh-tai
Translations: will regret, will repent, will change one's mind, will be sorry
Notes: This word means to regret, to repent, or to change one's mind. It implies a feeling of sorrow or remorse for past actions or decisions, leading to a change of heart or purpose. It is often used in a context where someone has made a promise or a decision and then feels regret about it, potentially leading to a reversal of that decision.
Inflection: Future, Passive, Indicative, Third Person Singular
Synonyms: ΜΕΤΑΝΟΕΩ, ΜΕΤΑΓΙΝΩΣΚΩ
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G2409
Open in Concordance
Part of Speech: Noun
Sounds like: ee-eh-REH-oos
Translations: priest, a priest
Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΙΕΡΕΥΣ
Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0165
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-OH-nah
Translations: age, an age, the age, eternity, the world
Notes: This word refers to a period of time, which can be a specific age or an indefinite duration, even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes indicating a finite period and other times an unending one.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ
G2596
Open in Concordance
Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G5010
Open in Concordance
Part of Speech: Noun
Sounds like: TA-xin
Translations: order, arrangement, a rank, a position, a course, a class, a division, a turn
Notes: This word refers to an orderly arrangement, a fixed position, or a sequence. It can describe the way things are organized, a specific rank or class within a group, or a designated turn or course of action. It is often used to denote proper order or a structured system.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΟΣΜΟΣ, ΔΙΑΤΑΓΗ, ΤΑΓΜΑ
G3198
Open in Concordance
Part of Speech: Proper Noun
Sounds like: mel-khi-SEH-dek
Translations: Melchizedek
Notes: Melchizedek is a proper noun referring to a biblical figure, a king of Salem and a priest of God Most High, mentioned in Genesis and Psalm 110, and extensively in the book of Hebrews. He is presented as a prefigurement of Christ.
Inflection: Singular, Nominative
Etymology: From Hebrew, meaning 'my king is righteousness' or 'king of righteousness'.
G3767
Open in Concordance
Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G1478
Open in Concordance
Part of Speech: Proper Noun
Sounds like: eh-zeh-KEE-as
Translations: Hezekiah
Notes: This is a proper noun referring to Hezekiah, a king of Judah mentioned in the Old Testament. It is used to identify the individual by name in narratives.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew חִזְקִיָּהוּ (Ḥizqiyyāhū), meaning 'Yahweh strengthens'.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G5101
Open in Concordance
Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G3756
Open in Concordance
Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G3670
Open in Concordance
Part of Speech: Verb
Sounds like: ho-mo-lo-GEH-ee
Translations: confesses, acknowledges, declares, professes, agrees
Notes: This word means to confess, acknowledge, declare, or profess. It implies an agreement or a public statement of belief or fact. It is often used in a religious context to confess sins or to profess faith, but can also mean to agree with someone or something.
Inflection: Present, Indicative, Active, Third Person Singular
Synonyms: ΕΞΟΜΟΛΟΓΕΩ, ΛΕΓΩ, ΦΗΜΙ
Etymology: The word ΟΜΟΛΟΓΕΩ is a compound word derived from the Greek words ὁμός (homos), meaning 'same' or 'one and the same', and λέγω (legō), meaning 'to say' or 'to speak'. Thus, it literally means 'to say the same thing' or 'to agree'.
G3084
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: loo-TROO-meh-nos
Translations: redeeming, delivering, ransoming, the one who redeems, a redeemer, the one who delivers, a deliverer
Notes: This word is a present participle, meaning 'redeeming' or 'delivering'. It describes an ongoing action of setting free by paying a price or ransom. It can function adjectivally, describing someone who is performing this action, or substantively, referring to 'the one who redeems' or 'a redeemer'.
Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative, Participle
Synonyms: ΕΞΑΓΟΡΑΖΩ, ΡΥΟΜΑΙ
G1987
Open in Concordance
Part of Speech: Verb, Noun
Sounds like: ep-is-TAH-tai
Translations: know, understand, be acquainted with, be skilled in, master, overseer, superintendent, director
Notes: This word can function as a verb meaning 'to know' or 'to understand', indicating a deep familiarity or skill with something. It can also be used as a noun, referring to an 'overseer' or 'superintendent', someone who has knowledge and authority over a task or group. As a verb, it is often used to describe someone who is well-versed or proficient in a particular area. As a noun, it refers to a person in charge, often in a religious or administrative context.
Inflection: Present, Indicative, Middle/Passive, 3rd Person Plural (Verb); Nominative, Plural, Masculine (Noun)
Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G0649
Open in Concordance
Part of Speech: Verb
Sounds like: ap-es-TEI-len
Translations: sent, dispatched, commissioned
Notes: This word means 'to send away', 'to dispatch', or 'to commission'. It is often used in the context of sending a person, such as a messenger or an apostle, on a specific mission or task. It implies a purposeful sending from one place to another.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ
G2634
Open in Concordance
Part of Speech: Verb
Sounds like: kah-teh-koo-ree-YOO-sen
Translations: to exercise dominion over, to lord over, to master, to overpower, to subdue
Notes: This word means to exercise dominion over, to lord over, or to overpower someone or something. It implies taking control or gaining mastery, often with a sense of authority or even oppression. It is typically used in contexts where one entity gains significant power or control over another.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΚΥΡΙΕΥΩ, ΕΞΟΥΣΙΑΖΩ, ΚΑΤΕΞΟΥΣΙΑΖΩ
G0243
Open in Concordance
Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G2258
Open in Concordance
Part of Speech: Verb
Sounds like: HAYN
Translations: was, he was, she was, it was
Notes: This word is the imperfect indicative form of the verb 'to be' (εἰμί). It describes a continuous or ongoing state or action in the past. It can be translated as 'was', 'he was', 'she was', or 'it was', depending on the subject implied by the context. It is often used to set the scene or describe background information in a narrative.
Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular
G0654
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: ap-os-TREP-sas
Translations: having turned back, having returned, having turned away, having averted
Notes: This word is an aorist active participle derived from the verb 'ἈΠΟΣΤΡΕΦΩ'. It means 'to turn back', 'to return', 'to turn away', or 'to avert'. As a participle, it describes an action completed before or at the same time as the main verb, often translated as 'having turned back' or 'when he/she/it had turned back'. It is a compound word formed from 'ἀπό' (away from) and 'στρέφω' (to turn).
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΝΑΚΑΜΠΤΩ
G0575
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, of, by, with, after, since
Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.
Inflection: Does not inflect (preposition); functions as a prefix in compound words
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.
G2799
Open in Concordance
Part of Speech: Participle
Sounds like: KLAI-on-tos
Translations: of weeping, of crying, of lamenting, of wailing
Notes: This word is a participle derived from the verb 'to weep' or 'to cry'. It describes someone who is in the act of weeping or crying. As a genitive form, it often indicates possession or origin, meaning 'of one who is weeping' or 'belonging to one who is crying'. It can be used to modify a noun, indicating the characteristic or action of that noun.
Inflection: Singular, Genitive, Masculine or Neuter, Present, Active
Synonyms: ΟΔΥΡΟΜΕΝΟΥ, ΠΕΝΘΟΥΝΤΟΣ, ΘΡΗΝΟΥΝΤΟΣ
G3602
Open in Concordance
Part of Speech: Participle, Verb, Adjective
Sounds like: oh-DY-roh-MEH-noo
Translations: (of) lamenting, (of) mourning, (of) wailing, (of) grieving
Notes: This word is a participle derived from the verb 'to lament' or 'to mourn'. It describes someone who is in the act of lamenting or mourning. It can function adjectivally, modifying a noun, or adverbially, describing the manner of an action. As a genitive form, it often indicates possession or the subject of an action, translating as 'of one who is lamenting' or 'of lamenting'.
Inflection: Singular, Genitive, Masculine or Neuter, Middle or Passive Voice, Present Tense
Synonyms: ΠΕΝΘΟΥΝΤΟΣ, ΚΛΑΙΟΝΤΟΣ, ΘΡΗΝΟΥΝΤΟΣ
Etymology: The word 'ὀδύρομαι' (odyromai) is of uncertain origin, possibly related to 'ὀδύνη' (odynē), meaning 'pain' or 'grief'.
G4190
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: po-LEH-mee-oos
Translations: enemies, hostile ones
Notes: This word refers to those who are hostile or at war with someone. It is often used as a substantive noun to mean 'enemies' or 'adversaries'. In a sentence, it would typically describe a group of people who are in opposition or conflict.
Inflection: Accusative, Plural, Masculine
Synonyms: ΕΧΘΡΟΥΣ, ΑΝΤΙΚΕΙΜΕΝΟΥΣ
Etymology: The word πόλεμος (polemos) means 'war' or 'battle'. The suffix -ιος (-ios) is used to form adjectives indicating belonging or relation. Thus, πολεμίος means 'belonging to war' or 'hostile', and by extension, 'an enemy'.
G1097
Open in Concordance
Part of Speech: Verb
Sounds like: ghee-NOH-skay
Translations: knows, understands, perceives
Notes: This word means 'to know' or 'to understand'. It refers to gaining knowledge through experience or observation, or having an intimate understanding of something or someone. It is often used to describe a deep, personal knowledge rather than just factual information. In a sentence, it would function as the main verb, indicating that someone 'knows' or 'understands' something.
Inflection: Third person singular, Present tense, Active voice, Indicative mood
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G2251
Open in Concordance
Part of Speech: Adjective
Sounds like: hay-MEH-teh-ross
Translations: our, ours, our own
Notes: This word is a possessive adjective meaning 'our' or 'belonging to us'. It is used to indicate possession by a group of people, similar to how 'my' indicates possession by a single person. It agrees in gender, number, and case with the noun it modifies.
Inflection: Masculine, Nominative, Singular
Synonyms: ΗΜΩΝ
Etymology: From the Koine Greek pronoun 'ἡμεῖς' (hēmeis), meaning 'we'. It is a possessive adjective formed from this pronoun.
G2424
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus, Joshua
Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.
Inflection: Singular, Nominative
Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).
G3768
Open in Concordance
Part of Speech: Adverb
Sounds like: oo-deh-POH
Translations: not yet, never yet
Notes: This is a compound adverb meaning 'not yet' or 'never yet'. It is used to indicate that an action or state has not occurred up to the present moment. It emphasizes the continuation of a negative condition.
Inflection: Does not inflect
Synonyms: ΟΥ̓ΠΩ, ΟΥ̓ΚΕΤΙ
Etymology: The word ΟΥ̓ΔΕΠΩ is a compound word formed from ΟΥ̓ΔΕ (oude), meaning 'not even' or 'nor', and ΠΩ (po), meaning 'yet' or 'up to this time'.
G1743
Open in Concordance
Part of Speech: Adverb
Sounds like: en-DOX-ohs
Translations: gloriously, honorably, splendidly, magnificently
Notes: This word is an adverb meaning 'gloriously' or 'splendidly'. It describes an action performed in a way that brings glory, honor, or magnificence. It is often used to emphasize the greatness or majesty of an action or event.
Inflection: Does not inflect
Synonyms: ἘΠΙΣΗΜΩΣ, ΛΑΜΠΡΩΣ
G2064
Open in Concordance
Part of Speech: Participle
Sounds like: el-THOHN
Translations: having come, when he came, after coming, coming
Notes: This word is an aorist active participle derived from the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As a participle, it describes an action that has already occurred or is completed before the main verb's action. It often functions adverbially, indicating the time or circumstance of the main action, such as 'when he came' or 'after he had come'.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΗΚΩΝ, ΠΑΡΑΓΕΝΟΜΕΝΟΣ
G1821
Open in Concordance
Part of Speech: Verb
Sounds like: eks-ap-es-TEH-lee
Translations: sent out, dispatched, sent forth
Notes: This word is a compound verb, formed from 'ἐκ' (out of), 'ἀπό' (from), and 'στέλλω' (to send). It means to send someone or something out, away, or forth, often with a specific purpose or mission. It implies a definitive act of sending, such as dispatching a messenger or sending out a decree.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ
G3056
Open in Concordance
Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G2821
Open in Concordance
Part of Speech: Noun
Sounds like: KLEE-seh-ohss
Translations: of a call, of a calling, of an invitation, of a summons
Notes: This word refers to a call, a summons, or an invitation. It is often used in a spiritual sense to denote a divine calling or vocation, but can also refer to a general invitation or summons. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΛΗΣΙΣ, ΚΑΛΕΣΙΣ, ΠΡΟΣΚΛΗΣΙΣ
G3341
Open in Concordance
Part of Speech: Noun
Sounds like: meh-tah-NOY-ahs
Translations: of repentance, of a change of mind, of a change of heart
Notes: This word refers to a change of mind, a turning around, or repentance. It signifies a fundamental shift in one's thinking, attitude, or direction, often implying a moral or spiritual transformation. It is frequently used in contexts of turning away from sin and towards God. It is a compound word formed from 'μετά' (meta), meaning 'after' or 'with', and 'νοέω' (noeo), meaning 'to perceive' or 'to think'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ
G4314
Open in Concordance
Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G1484
Open in Concordance
Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, peoples, Gentiles
Notes: This word refers to groups of people, tribes, or nations. In a biblical context, especially in the New Testament, it often refers to non-Israelite peoples, commonly translated as 'Gentiles'. It can be used generally to mean any group of people.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΛΑΟΙ
G0537
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-PAN-tah
Translations: all, every, the whole, all things, everything
Notes: This word is an adjective meaning 'all' or 'every'. It can refer to a complete group or quantity. It is often used to emphasize the totality of something, such as 'all people' or 'all time'. When used in the neuter plural, it can be translated as 'all things' or 'everything'.
Inflection: Accusative, Masculine or Feminine, Plural; or Nominative or Accusative, Neuter, Singular or Plural
Synonyms: ΠΑΣ, ΟΛΟΣ, ΣΥΜΠΑΣ
Etymology: The word ΑΠΑΣ (apas) is a compound word formed from the prefix Α- (a-), meaning 'together' or 'completely', and ΠΑΣ (pas), meaning 'all' or 'every'.
G3699
Open in Concordance
Part of Speech: Adverb
Sounds like: OH-poo
Translations: where, whither, in what place, to what place
Notes: This word is an adverb of place, meaning 'where' or 'whither'. It can indicate a location or a direction. It is often used to introduce a clause that specifies a place, similar to how 'where' is used in English.
Inflection: Does not inflect
Synonyms: ΟΠΗ, ΟΥ
Etymology: From the interrogative stem *po- (from which also ΠΟΥ, 'where?') and the particle -ου (from which also ΟΥ, 'where'). It indicates a place or direction.
G1140
Open in Concordance
Part of Speech: Noun
Sounds like: dai-MO-nee-ah
Translations: demons, evil spirits, deities, gods
Notes: This word refers to demons or evil spirits, often understood as malevolent supernatural beings. In some contexts, particularly in ancient Greek literature outside of the New Testament, it can also refer to lesser deities or divine beings, or even the spirits of deceased humans. It is a plural form of the word 'daimonion'.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΝΕΥΜΑΤΑ, ΔΑΙΜΟΝΕΣ
G2961
Open in Concordance
Part of Speech: Verb
Sounds like: ah-peh-koo-ree-EH-oo-en
Translations: was ruling, was lording over, was mastering, was having dominion over
Notes: This is a verb in the imperfect tense, indicating a continuous or repeated action in the past. It means 'to be lord over,' 'to rule,' 'to master,' or 'to have dominion over.' The prefix 'ἀπο-' (apo-) can intensify the meaning or indicate separation, but in this context, it primarily strengthens the sense of exercising complete authority or mastery. It describes someone or something continuously exercising control or authority over another.
Inflection: Third Person Singular, Imperfect, Active, Indicative
Synonyms: ΑΡΧΩ, ΒΑΣΙΛΕΥΩ, ΕΞΟΥΣΙΑΖΩ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G5346
Open in Concordance
Part of Speech: Verb
Sounds like: FEE-see
Translations: he says, she says, it says
Notes: This word is an inflected form of the verb 'φημί' (phēmi), meaning 'to say' or 'to speak'. It is used to report what someone or something is saying in the present tense. For example, 'he says that...' or 'it says in the book...'.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΕΓΩ, ΕΡΩ
G1138
Open in Concordance
Part of Speech: Proper Noun
Sounds like: DAH-veed
Translations: David
Notes: This is a proper noun referring to David, the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of David' in the New Testament, particularly in reference to Jesus.
Inflection: Singular, indeclinable (does not change form for case or number)
Etymology: From Hebrew דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: theh-OY
Translations: gods
Notes: This word refers to multiple deities or divine beings. It is the plural form of 'god' and is used to speak about a group of gods, often in a polytheistic context, or sometimes in a general sense referring to divine powers.
Inflection: Nominative, Plural, Masculine
Synonyms: ΔΑΙΜΟΝΕΣ, ΚΥΡΙΟΙ
G1484
Open in Concordance
Part of Speech: Noun
Sounds like: ETH-nohn
Translations: of nations, of Gentiles, of peoples, of the nations, of the Gentiles, of the peoples
Notes: This word refers to a nation, a people, or a group of people, often specifically used in the New Testament to refer to non-Jewish people, i.e., the Gentiles. It is used here in the genitive plural, indicating possession or origin, often translated as 'of nations' or 'of Gentiles'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ
G2478
Open in Concordance
Part of Speech: Adjective
Sounds like: iss-khoo-ROS
Translations: strong, mighty, powerful, a strong one, a mighty one
Notes: This word describes something or someone possessing great strength, power, or might. It can refer to physical strength, but also to authority, influence, or effectiveness. It is often used to describe God or powerful individuals.
Inflection: Masculine, Nominative, Singular
Synonyms: ΔΥΝΑΤΟΣ, ΚΡΑΤΑΙΟΣ, ΡΩΜΑΛΕΟΣ
Etymology: The word ἸΣΧΥΡΟΣ (ischyros) is derived from the noun ἸΣΧΥΣ (ischys), meaning 'strength' or 'might'.
G3056
Open in Concordance
Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G3982
Open in Concordance
Part of Speech: Verb
Sounds like: peh-PEI-keh
Translations: has persuaded, has convinced, has obeyed, has trusted, has been confident
Notes: This is the third person singular, perfect active indicative form of the verb ΠΕΙΘΩ (peithō). It describes an action that was completed in the past and whose results continue into the present. Depending on the context, it can mean 'he/she/it has persuaded' or 'he/she/it has convinced' someone. When used in the perfect tense, it can also convey the sense of 'he/she/it has obeyed' or 'he/she/it has trusted/been confident' in something, indicating a state of being convinced or compliant.
Inflection: Third Person, Singular, Perfect, Active, Indicative
Synonyms: ΠΕΠΟΙΘΑ, ΠΙΣΤΕΥΩ
G4183
Open in Concordance
Part of Speech: Adjective
Sounds like: pol-LOOS
Translations: many, much, great
Notes: This word is an adjective meaning 'many', 'much', or 'great'. It is used to describe a large quantity or number of something. In this form, it functions as the direct object of a verb, indicating that 'many' people or things are being acted upon.
Inflection: Accusative, Masculine, Plural
Synonyms: ΙΚΑΝΟΣ, ΠΛΕΙΩΝ, ΑΦΘΟΝΟΣ
G2641
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-li-PEIN
Translations: to leave behind, to abandon, to forsake, to desert, to depart from, to bequeath
Notes: This word is an aorist active infinitive form of the verb 'καταλείπω'. It is a compound verb formed from 'κατά' (down, against) and 'λείπω' (to leave). It means to leave something or someone behind, to abandon, or to forsake. It can also refer to leaving something as a legacy or inheritance. It is often used in contexts where someone departs from a place, leaves a person, or abandons a practice.
Inflection: Infinitive, Aorist, Active
Synonyms: ΑΦΙΗΜΙ, ΕΚΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ
G3739
Open in Concordance
Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G1398
Open in Concordance
Part of Speech: Verb
Sounds like: eh-DOO-le-yohn
Translations: I was serving, I was a slave, they were serving, they were slaves, to serve, to be a slave
Notes: This word means to serve, to be a slave, or to be in bondage. It implies subjection, devotion, or obedience to someone or something. As an imperfect tense verb, it describes an ongoing, continuous, or repeated action in the past. For example, it could describe someone continuously serving a master or a group of people repeatedly serving idols.
Inflection: Imperfect, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ
G3841
Open in Concordance
Part of Speech: Noun
Sounds like: pan-toh-KRA-toh-ra
Translations: the Almighty, the Omnipotent One
Notes: This word refers to God as the all-ruling or all-powerful one. It is a compound word formed from 'πᾶς' (pas), meaning 'all', and 'κράτος' (kratos), meaning 'strength' or 'power'. It is commonly used to describe God's absolute sovereignty and power over all creation.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΥΝΑΣΤΗΣ, ΚΥΡΙΟΣ
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G1223
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G4100
Open in Concordance
Part of Speech: Verb
Sounds like: pis-TEH-oo-een
Translations: to believe, to trust, to have faith, to be convinced
Notes: This word means to believe, to trust, or to have faith in someone or something. It implies a conviction or reliance. It is often used in the New Testament to describe faith in God or Jesus Christ, indicating a deep conviction and commitment. It can also be used in a more general sense of believing a statement or a person.
Inflection: Present, Active, Infinitive
Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ
Etymology: The word ΠΙΣΤΕΥΩ (pisteuō) comes from the Greek word ΠΙΣΤΙΣ (pistis), meaning 'faith' or 'trust'. It is related to the concept of being persuaded or convinced.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-sin
Translations: are
Notes: This word is the third person plural form of the verb 'to be'. It means 'they are' or 'there are'. It is used to describe the state or existence of multiple subjects, similar to how 'are' is used in English. For example, 'The men are here' or 'There are many books'.
Inflection: Third person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1064
Open in Concordance
Part of Speech: Noun
Sounds like: gas-TROS
Translations: (of) belly, (of) womb, (of) stomach, (of) appetite, (of) gluttony
Notes: This word refers to the belly, stomach, or womb. It can also be used metaphorically to denote appetite or gluttony, emphasizing the desires of the flesh. It is often used in contexts relating to physical sustenance or the origin of life.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΟΙΛΙΑ, ΜΗΤΡΑ
G5547
Open in Concordance
Part of Speech: Proper Noun, Noun
Sounds like: khree-STOH
Translations: (to) Christ, (to) the Anointed One, (to) the Messiah
Notes: This word is the dative singular form of the noun 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It is often used as a proper noun, referring to Jesus Christ. In its dative form, it indicates the indirect object of an action, meaning 'to Christ' or 'for Christ'. It can also refer to anyone who is anointed, such as a king or priest.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
G4305
Open in Concordance
Part of Speech: Verb
Sounds like: pro-EF-ay-men
Translations: we have said before, we have spoken before, we have foretold
Notes: This is a compound verb, formed from the prefix ΠΡΟ- (PRO-, meaning 'before' or 'in front of') and the verb ΦΗΜΙ (PHĒMI, meaning 'to say' or 'to speak'). It means 'to say beforehand' or 'to speak previously'. It is used to refer to something that has already been stated or prophesied.
Inflection: First Person Plural, Aorist Indicative Active
Synonyms: ΠΡΟΛΕΓΩ, ΠΡΟΕΙΠΟΝ
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .