Home / Interlinears (Beta) / Justin Martyr / Dialogue with Trypho the Jew / Chapter 111Dialogue with Trypho the Jew, Chapter 111
Interlinear version from Justin Martyr (Beta)
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1417
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Part of Speech: Numeral
Sounds like: DEE-oh
Translations: two
Notes: This word is a cardinal numeral meaning 'two'. It is used to indicate a quantity of two of something. It is indeclinable, meaning its form does not change regardless of gender, case, or number.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with English 'two'.
G3952
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Part of Speech: Noun
Sounds like: par-oo-SEE-as
Translations: of presence, of coming, of arrival, of advent
Notes: This word refers to a presence, a coming, or an arrival. It can denote the act of being present, the state of being present, or the event of someone or something arriving. In a theological context, it often refers to the 'advent' or 'coming' of a significant figure.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΛΕΥΣΙΣ, ΑΦΙΞΙΣ
G4852
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Part of Speech: Adverb
Sounds like: soom-bo-li-KOS
Translations: symbolically, figuratively
Notes: This word means 'in a symbolic manner' or 'figuratively'. It describes an action or concept that is not to be taken literally, but rather represents something else. It is used to indicate that a statement or event has a deeper, non-literal meaning.
Inflection: Does not inflect
Synonyms: ΑΛΛΗΓΟΡΙΚΩΣ, ΤΥΠΙΚΩΣ
Etymology: The word ΣΥΜΒΟΛΙΚΩΣ is derived from the adjective ΣΥΜΒΟΛΙΚΟΣ (symbolic), which in turn comes from the noun ΣΥΜΒΟΛΟΝ (symbol, sign).
G1096
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Part of Speech: Verb
Sounds like: geh-NEE-ses-thai
Translations: to be, to become, to happen, to come into being, will be, will become, will happen
Notes: This word is the future middle/passive infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of 'to be,' 'to become,' or 'to happen' in the future. It is often used to express what will occur or come into existence, functioning as the object of another verb or as part of a future-oriented clause.
Inflection: Future, Middle or Passive Voice, Infinitive
Synonyms: ΕΣΕΣΘΑΙ, ΠΟΙΗΣΕΣΘΑΙ
Etymology: The word 'γίνομαι' (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to produce, to beget, to give birth.' It is related to words like 'genesis' in English.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-too
Translations: of this, of him, of it
Notes: This word is the genitive singular form of the demonstrative pronoun 'this' or 'he/she/it'. It indicates possession or origin, often translated as 'of this' or 'of him/it', and is used to point out something specific that has already been mentioned or is understood from context.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΥΤΟΥ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G3475
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Part of Speech: Proper Noun
Sounds like: moh-SEH-ohs
Translations: of Moses
Notes: This is the genitive singular form of the proper noun 'Moses'. Moses was a pivotal figure in the Old Testament, known for leading the Israelites out of slavery in Egypt and receiving the Ten Commandments from God on Mount Sinai. The word refers to anything belonging to or associated with Moses, such as 'the law of Moses' or 'the book of Moses'.
Inflection: Singular, Genitive, Masculine
G4280
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Part of Speech: Verb
Sounds like: pro-EL-eh-geh-toh
Translations: it was foretold, it was said beforehand, it was predicted
Notes: This word is a compound verb formed from πρό (pro, 'before') and λέγω (lego, 'to say'). In this form, it means 'it was foretold' or 'it was said beforehand'. It describes an action that was spoken or predicted in the past, with the emphasis on the action being completed or ongoing in the past. It is used when something has been announced or prophesied prior to an event.
Inflection: Imperfect, Indicative, Passive, 3rd Person Singular
Synonyms: ΠΡΟΕΙΠΟΝ, ΠΡΟΦΗΤΕΥΩ
G4280
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Part of Speech: Verb
Sounds like: pro-EI-pon
Translations: said before, told beforehand, foretold, declared beforehand
Notes: This is a compound verb formed from the preposition πρό (pro), meaning 'before', and the verb ἐρῶ (erō), meaning 'to say' or 'to speak'. It means to say something in advance, to declare it beforehand, or to foretell it. It is often used to refer to something that has already been mentioned or stated earlier in a text or conversation.
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΠΡΟΛΕΓΩ, ΠΡΟΦΗΤΕΥΩ
Etymology: The word is a compound of the Greek preposition πρό (pro), meaning 'before' or 'in front of', and the aorist stem of the verb ἐρῶ (erō), meaning 'to say' or 'to speak'.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G4850
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Part of Speech: Noun
Sounds like: sym-BO-loo
Translations: of a sign, of a symbol, of a token
Notes: This word refers to a sign, symbol, or token. It is used to represent something else, often an idea, concept, or event. It can also refer to a mark or an emblem. In a sentence, it would indicate possession or origin, such as 'the meaning of the symbol' or 'the power of the sign'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΣΗΜΕΙΟΝ, ΤΕΚΜΗΡΙΟΝ
Etymology: From Ancient Greek σύμβολον (súmbolon), from συμβάλλω (symbállō, “to throw together, to compare, to agree”), from σύν (sýn, “with”) + βάλλω (bállō, “to throw”). The original meaning related to two halves of a token that could be fitted together to prove identity.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G3521
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Part of Speech: Noun
Sounds like: nees-TEH-yah
Translations: fasting, a fast, abstinence
Notes: This word refers to the act of abstaining from food, often for religious or spiritual reasons. It is commonly used in contexts of spiritual discipline, repentance, or preparation for prayer. It can also refer to a specific period of time during which one fasts.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΠΟΣΙΤΙΑ, ΑΣΙΤΙΑ
Etymology: From the verb νηστεύω (nēsteuō, "to fast"), which comes from νῆστις (nēstis, "not eating").
G4374
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Part of Speech: Participle
Sounds like: pros-feh-ROH-meh-nohn
Translations: of those being offered, of things being offered, of those bringing, of things being brought
Notes: This word is a participle derived from the verb 'προσφέρω' (prospherō), meaning 'to bring to, to offer, to present'. As a participle, it functions like an adjective or adverb, describing an action that is happening or has happened. In this form, it refers to 'those who are being offered' or 'things that are being offered/brought'. It is a compound word, formed from 'πρός' (pros), meaning 'to, toward', and 'φέρω' (pherō), meaning 'to bear, to carry, to bring'.
Inflection: Present, Middle/Passive Voice, Genitive, Plural, Masculine, Feminine or Neuter
Synonyms: ΔΙΔΟΜΕΝΩΝ, ΠΑΡΕΧΟΜΕΝΩΝ
G5131
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Part of Speech: Noun
Sounds like: tra-GOHN
Translations: of goats, of a goat
Notes: This word is the genitive plural form of the noun 'τράγος' (tragos), which means 'goat' or 'he-goat'. It is used to indicate possession or origin, similar to how 'of goats' or 'belonging to goats' would be used in English. For example, it might refer to the meat of goats, the milk of goats, or a group of goats.
Inflection: Plural, Genitive, Masculine
Synonyms: ΑΙΓΩΝ
Etymology: From an unknown root, possibly pre-Greek. It refers to a goat, especially a he-goat.
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G3739
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Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G4160
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Part of Speech: Verb
Sounds like: ep-OY-ay-san
Translations: they made, they did, they performed
Notes: This word is a verb meaning 'to make,' 'to do,' or 'to perform.' It is used to describe actions completed in the past by a group of people. For example, it could be used in a sentence like 'they made a decision' or 'they did a great work.'
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3475
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Part of Speech: Proper Noun
Sounds like: MO-sees
Translations: Moses
Notes: This is the name of the great prophet and lawgiver of Israel, who led the Israelites out of slavery in Egypt and received the Ten Commandments from God on Mount Sinai. He is a central figure in the Old Testament and is often referred to in the New Testament.
Inflection: Singular, Nominative, Masculine
Etymology: The name Μωυσῆς (Mōysēs) in Greek is derived from the Hebrew name מֹשֶׁה (Mosheh), which is traditionally understood to mean 'drawn out' (from water), referring to his rescue from the Nile River.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus, Joshua
Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.
Inflection: Singular, Nominative
Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: it, itself, the same
Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.
G4296
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Part of Speech: Verb, Participle
Sounds like: pro-kee-ROOS-so-meh-non
Translations: proclaimed beforehand, preached beforehand, announced beforehand
Notes: This word is a compound participle meaning 'to proclaim, preach, or announce beforehand'. It describes something that has been declared or made known in advance. It is used to indicate an action that precedes another event or revelation.
Inflection: Singular, Nominative or Accusative, Neuter, Present, Passive, Participle
Synonyms: ΠΡΟΑΓΓΕΛΛΩ, ΠΡΟΕΡΩ
Etymology: The word is a compound of the prefix 'προ-' (pro-), meaning 'before' or 'in front of', and 'κηρύσσω' (kēryssō), meaning 'to proclaim' or 'to preach'. 'Κηρύσσω' itself comes from 'κῆρυξ' (kēryx), meaning 'herald'.
G2258
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Part of Speech: Verb
Sounds like: HAYN
Translations: was, he was, she was, it was
Notes: This word is the imperfect indicative form of the verb 'to be' (εἰμί). It describes a continuous or ongoing state or action in the past. It can be translated as 'was', 'he was', 'she was', or 'it was', depending on the subject implied by the context. It is often used to set the scene or describe background information in a narrative.
Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular
G3004
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Part of Speech: Participle
Sounds like: leh-GO-meh-non
Translations: being said, being spoken, being called, being named, what is said, what is spoken, a thing said, a thing spoken
Notes: This word is a present passive participle derived from the verb 'ΛΕΓΩ' (lego), meaning 'to say' or 'to speak'. As a participle, it functions like an adjective or adverb, describing something that is in the process of being said, spoken, or called. It can refer to a statement, a saying, or something that is being referred to or named.
Inflection: Singular, Nominative or Accusative, Neuter, Present, Passive
Synonyms: ΛΑΛΟΥΜΕΝΟΝ, ΦΑΜΕΝΟΝ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G1614
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Part of Speech: Participle
Sounds like: ek-TEI-nas
Translations: having stretched out, stretching out, extending, having extended
Notes: This word is an aorist active participle derived from the verb 'ekteinō', meaning 'to stretch out' or 'to extend'. As a participle, it describes an action that has been completed or is ongoing, often functioning like an adjective or adverb in a sentence. It typically refers to the stretching out of a limb, such as a hand or arm, or the extension of something else, like a thought or a line.
Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΕΚΤΕΝΩ, ΕΚΤΕΛΕΩ
Etymology: The word 'ekteinō' is a compound word formed from the prefix 'ek-' (meaning 'out of' or 'from') and the verb 'teinō' (meaning 'to stretch' or 'to extend').
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G1009
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Part of Speech: Noun
Sounds like: boo-NOO
Translations: of a hill, of a mountain, of a mound
Notes: This word refers to a hill, a mound, or a mountain. It is used to describe elevated landforms. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'upon the hills' or 'during the days of the mountain'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΡΟΣ, ΒΟΥΝΙΟΝ
Etymology: The word "ΒΟΥΝΟΣ" is of uncertain origin, possibly pre-Greek or related to a root meaning 'swelling' or 'hump'.
G3360
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Part of Speech: Preposition, Conjunction, Adverb
Sounds like: MEKH-rees
Translations: until, up to, as far as, while, even to
Notes: This word indicates a point in time or space that serves as a limit or boundary. As a preposition, it means 'until' or 'up to' a certain point or place. As a conjunction, it means 'until' or 'while' a certain event occurs. As an adverb, it can mean 'even to' or 'as far as'. It often takes the genitive case when used as a preposition, but can also be followed by a clause.
Inflection: Does not inflect
Synonyms: ΕΩΣ, ΑΧΡΙ
Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek word 'μέχρι' (mechri), which also means 'until' or 'up to'. The '-ς' ending is an adverbial suffix.
G1659
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Part of Speech: Noun
Sounds like: ess-PEH-ras
Translations: (of) evening, (of) west, (of) the west
Notes: This word is a noun referring to the evening, the time of day when the sun sets. It can also refer to the direction of the west, as that is where the sun sets. It is often used in phrases indicating a duration, such as 'until evening' or 'from morning until evening'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΣΜΗ, ΟΨΙΑ
Etymology: From an uncertain root, possibly related to Proto-Indo-European *wesperos, meaning 'evening' or 'west'.
G3306
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Part of Speech: Verb
Sounds like: EH-meh-nen
Translations: he remained, she remained, it remained, he was remaining, she was remaining, it was remaining, he abode, she abode, it abode
Notes: This is a verb meaning 'to remain', 'to abide', or 'to stay'. It describes an action of continuing in a place or state. It is used to indicate that someone or something continued to be in a particular location or condition.
Inflection: Third Person Singular, Imperfect Indicative, Active Voice
Synonyms: ΚΑΘΙΖΩ, ΔΙΑΜΕΝΩ, ΥΠΟΜΕΝΩ
G5284
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Part of Speech: Participle
Sounds like: hoo-poh-bas-tah-zo-MEH-non
Translations: (of) those being supported, (of) those being upheld, (of) those being borne up
Notes: This word is a passive participle, meaning 'being supported' or 'being upheld.' It describes something or someone that is being held up or sustained from underneath. It is a compound word formed from 'ὑπό' (hypo), meaning 'under,' and 'βαστάζω' (bastazo), meaning 'to bear' or 'to carry.' Thus, it literally means 'to carry from underneath' or 'to support from below.'
Inflection: Genitive, Plural, Passive, Participle
Synonyms: ΣΤΗΡΙΖΩ, ΑΝΤΕΧΩ, ΒΟΗΘΕΩ
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Part of Speech: Proper Noun
Sounds like: KHEH-ee-rohn
Translations: Chiron
Notes: Chiron is a proper noun referring to a centaur in Greek mythology, renowned for his wisdom, knowledge of medicine, and teaching abilities. He was a tutor to many Greek heroes, including Achilles, Asclepius, and Heracles.
Inflection: Singular, Nominative, Masculine
Etymology: The name Chiron is of Greek origin, possibly related to the Greek word 'χείρ' (cheir), meaning 'hand', which could allude to his skill in healing or his manual dexterity.
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DEH-nos
Translations: of no one, of nothing, of none, of not any
Notes: This word is the genitive singular form of the negative indefinite pronoun/adjective meaning 'no one' or 'nothing'. It is used to express the absence or non-existence of something or someone, often translated as 'of no one' or 'of nothing' when indicating possession or relationship. It can modify a noun or stand on its own.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΜΗΔΕΝΟΣ
G0243
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Part of Speech: Adjective, Adverb
Sounds like: AL-loo
Translations: of another, of others, elsewhere, to another place, to another
Notes: This word can function as an adjective meaning 'other' or 'another', or as an adverb meaning 'elsewhere' or 'to another place'. When used as an adjective, it refers to a different person or thing from one already mentioned or implied. As an adverb, it indicates a different location or direction. It is an inflected form of the word 'ΑΛΛΟΣ'.
Inflection: Genitive Singular (Masculine or Neuter), or Adverb
Synonyms: ΕΤΕΡΟΣ, ΕΚΕΙ
G5179
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Part of Speech: Noun
Sounds like: TOO-pon
Translations: type, a type, pattern, a pattern, example, an example, form, a form, figure, a figure, model, a model, impression, an impression, mark, a mark
Notes: This word refers to a pattern, model, or example that serves as a standard or guide. It can also denote an impression or mark left by a blow or pressure. In a broader sense, it can refer to a prefiguring or foreshadowing of something to come, especially in a theological context.
Inflection: Singular, Accusative, Masculine
Synonyms: ΥΠΟΔΕΙΓΜΑ, ΕΙΚΩΝ, ΜΟΡΦΗ
G1166
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Part of Speech: Verb
Sounds like: DEIK-noo-sin
Translations: show, point out, demonstrate, prove, make known, teach
Notes: This verb means to show, point out, or demonstrate something. It can be used to indicate a physical display, to prove a point, or to make something known or understood. It often takes an object that is being shown or demonstrated.
Inflection: Third Person Singular, Present Indicative Active
Synonyms: ΕΝΔΕΙΚΝΥΜΙ, ΑΠΟΔΕΙΚΝΥΜΙ, ΦΑΙΝΩ
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G4716
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Part of Speech: Noun
Sounds like: stow-ROO
Translations: (of) a cross, (of) the cross, (of) a stake, (of) the stake
Notes: This word refers to an upright stake, pole, or a cross, often used for crucifixion. In the New Testament, it primarily denotes the instrument of Jesus' crucifixion, symbolizing his death and the Christian faith. It can also refer to the act of crucifixion itself or metaphorically to the suffering and self-denial required of a follower of Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΞΥΛΟΝ, ΠΑΣΣΑΛΟΣ
Etymology: From the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. The noun refers to something that stands upright, hence a stake or pole.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: (to) name, (to) a name, (to) reputation, (to) authority
Notes: This word is the dative singular form of the noun 'ὈΝΟΜΑ' (onoma), meaning 'name'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for' in English, or simply by the context. It can refer to a person's name, their reputation, or their authority.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
G3344
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Part of Speech: Verb (Participle)
Sounds like: meh-toh-noh-mas-THEIS
Translations: having been renamed, who was renamed, having been called by another name
Notes: This word is an aorist passive participle derived from the verb 'μετονομάζω', meaning 'to rename' or 'to call by another name'. As a passive participle, it describes someone or something that has undergone the action of being renamed. It functions like an adjective, modifying a noun or pronoun, and indicates a completed action in the past.
Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine
Synonyms: ΜΕΤΑΚΑΛΕΩ, ΜΕΤΑΤΙΘΗΜΙ
Etymology: The word μετονομάζω is a compound of μετά (meta), meaning 'with' or 'change', and ὀνομάζω (onomazō), meaning 'to name' or 'to call'. Thus, it signifies a change of name.
G2064
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Part of Speech: Verb
Sounds like: ER-kheh
Translations: he was coming, she was coming, it was coming, he came, she came, it came
Notes: This word is the imperfect active indicative, third person singular form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The imperfect tense describes an ongoing or repeated action in the past, or an action that was in progress. It can also describe a customary action in the past. For example, 'he was coming' or 'he used to come'.
Inflection: Imperfect, Active, Indicative, 3rd Person, Singular
Synonyms: ΕΡΧΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G3163
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Part of Speech: Noun
Sounds like: MA-khees
Translations: of battle, of fight, of combat, of a battle, of a fight, of a combat
Notes: This word refers to a battle, fight, or combat. It is used to describe a physical conflict or struggle between individuals or groups. As a noun, it can function as the subject or object of a sentence, or in this genitive form, it indicates possession or relationship, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΟΛΕΜΟΥ, ΑΓΩΝΟΣ, ΕΡΙΔΟΣ
Etymology: The word ΜΑΧΗ (machē) comes from the Proto-Indo-European root *magh-, meaning 'to be able, to have power'. It is related to words signifying struggle or combat.
G3528
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Part of Speech: Verb
Sounds like: eh-NEE-kah
Translations: he was conquering, he was prevailing, he was overcoming, he conquered, he prevailed, he overcame
Notes: This word is a verb meaning 'to conquer,' 'to overcome,' or 'to prevail.' It describes an action of gaining victory or superiority over an opponent or challenge. It is used to indicate that someone was in the process of winning or had achieved a victory.
Inflection: Third Person Singular, Imperfect or Aorist Indicative, Active Voice
Synonyms: ΚΡΑΤΕΩ, ΥΠΕΡΕΧΩ
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G0297
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Part of Speech: Adjective
Sounds like: am-fo-TEH-ron
Translations: (of) both, (of) both parties, (of) both sides
Notes: This word means 'of both' or 'of both parties/sides'. It is an adjective used to refer to two distinct entities or groups, indicating that something pertains to or is shared by both of them. It is typically used in a context where two things have already been mentioned or are clearly implied.
Inflection: Genitive, Plural, All genders
G0040
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Part of Speech: Adjective, Noun
Sounds like: hah-GHEE-ohn
Translations: of holy ones, of saints, of holy things
Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ
G0435
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Part of Speech: Noun
Sounds like: an-DROHN
Translations: of men
Notes: This word is the genitive plural form of the noun 'ΑΝΗΡ' (anēr), which means 'man' or 'husband'. In this form, it indicates possession or origin, often translated as 'of men' or 'belonging to men'. It is used to refer to adult males collectively.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑΝΘΡΩΠΩΝ, ΒΡΟΤΩΝ
Etymology: From Proto-Indo-European, meaning 'man'.
G1565
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Part of Speech: Pronoun, Adjective
Sounds like: eh-KAY-nohn
Translations: of those, of them, those
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'those'. In this inflected form, it indicates possession or origin, translating to 'of those' or 'of them'. It is used to refer to people or things that are distant in space or time, or to distinguish them from others. For example, it might be used in a phrase like 'the houses of those people' or 'the events of those days'.
Inflection: Plural, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΑΥΤΩΝ, ΤΟΥΤΩΝ
G4396
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Part of Speech: Noun
Sounds like: pro-fay-TON
Translations: of prophets
Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.
Inflection: Genitive, Plural, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G3539
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Part of Speech: Verb
Sounds like: noh-EH-sai
Translations: to understand, to perceive, to comprehend, to consider
Notes: This word means to understand or perceive with the mind, often implying a deeper comprehension or consideration of something, rather than just a superficial observation. It refers to the act of grasping the meaning or significance of something through mental effort.
Inflection: Aorist, Active, Infinitive
Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ, ΜΑΝΘΑΝΩ
G1096
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Part of Speech: Participle, Adjective
Sounds like: geh-geh-NEE-meh-non
Translations: having become, having been made, having come into being, that which has come into being, a thing that has come into being
Notes: This word is a perfect middle/passive participle, neuter singular, derived from the verb 'γίνομαι' (ginomai), meaning 'to become' or 'to come into being'. It describes something that has already happened or come into existence, emphasizing the completed state or result of an action. It can function adjectivally, describing a noun, or substantively, referring to 'that which has become' or 'a thing that has come into being'.
Inflection: Perfect, Middle or Passive Voice, Neuter, Singular, Nominative or Accusative
Synonyms: ΓΕΝΟΜΕΝΟΝ, ΠΕΦΥΚΟΣ
G0297
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Part of Speech: Adjective
Sounds like: am-FOH-teh-rah
Translations: both
Notes: This word means 'both' and refers to two things or two groups. It is a compound word formed from 'ἀμφί' (on both sides, around) and 'ἕτερος' (other, different). It is used to indicate that something applies to or includes two distinct entities or categories. For example, it can be used to say 'both hands' or 'both sides'.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: The word ἈΜΦΟΤΕΡΟΣ is derived from the Greek preposition ἀμφί (amphi), meaning 'on both sides' or 'around', and ἕτερος (heteros), meaning 'other' or 'different'. It literally means 'both of two'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3466
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Part of Speech: Noun
Sounds like: moo-stee-REE-ah
Translations: mysteries, secrets
Notes: This word refers to something hidden, secret, or revealed only to a select few. In a religious context, it often denotes a divine secret or truth that is revealed by God, rather than discovered by human reason. It is used to describe things that are not yet fully understood or are intentionally kept from general knowledge.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΠΟΚΡΥΦΑ, ΑΠΟΚΕΚΡΥΜΜΕΝΑ
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G0941
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Part of Speech: Verb
Sounds like: bas-TA-sai
Translations: to carry, to bear, to take up, to lift, to endure
Notes: This verb means to lift, carry, bear, or endure. It can refer to physically carrying an object, or metaphorically bearing a burden, responsibility, or suffering. It is often used in the context of taking up a cross or enduring hardships.
Inflection: Aorist, Active, Infinitive
Synonyms: ΦΕΡΩ, ΑΙΡΩ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1415
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Part of Speech: Adjective
Sounds like: doo-NAH-tos
Translations: able, powerful, mighty, strong, possible, a mighty one
Notes: This word describes someone or something that possesses power, strength, or ability. It can refer to physical might, moral strength, or the capacity to do something. It can also mean 'possible' when referring to an event or situation. It is often used to describe God as 'the Mighty One'.
Inflection: Masculine, Nominative, Singular (can also be Feminine or Neuter, and other cases/numbers depending on context)
Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ΕΝΔΥΝΑΜΟΣ
Etymology: From δύναμαι (dynamai), meaning 'to be able, to have power'. It relates to the concept of inherent power or capability.
G3004
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Part of Speech: Verb
Sounds like: LEH-goh
Translations: say, speak, tell, call, mean
Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tos
Translations: of name, of a name, of reputation, of character
Notes: This word refers to a name, a reputation, or a character. It is often used to denote the authority or person of someone, especially God or Christ. For example, it can be used in phrases like 'in the name of' to signify acting under someone's authority or representing them.
Inflection: Singular, Genitive, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
G1945
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Part of Speech: Noun
Sounds like: ep-ee-KLEE-seh-ohss
Translations: of invocation, of appeal, of calling upon, of surname
Notes: This word refers to the act of calling upon someone or something, often for help, support, or as an appeal. It can also refer to the act of giving a surname or an additional name. In a religious context, it often denotes calling upon God or a deity. It is a compound word formed from 'ἐπί' (upon, over) and 'κλῆσις' (a calling).
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΛΗΣΙΣ, ΕΠΙΚΑΛΕΣΙΣ, ΕΥΧΗ
G1520
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Part of Speech: Numeral
Sounds like: eh-NOSS
Translations: of one, of a, of an
Notes: This word is the genitive singular form of the numeral 'one'. It is used to indicate possession or relationship, similar to how 'of one' or 'of a' is used in English. It can refer to a single person or thing, or to a part of a whole.
Inflection: Genitive, Singular, Masculine or Neuter
G3441
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Part of Speech: Adjective
Sounds like: MO-noo
Translations: of alone, of only, of single, of solitary
Notes: This word is an adjective meaning 'alone,' 'only,' 'single,' or 'solitary.' It describes something that is by itself or unique. As a genitive singular form, it typically indicates possession or relationship, often translated with 'of' or implying 'belonging to' or 'from' something singular and unique.
Inflection: Singular, Genitive, Masculine, Feminine or Neuter
Synonyms: ΜΟΝΟΣ, ΕΙΣ, ΕΡΗΜΟΣ
Etymology: From the Proto-Indo-European root *mon- meaning 'to remain, to stand still'. It is related to the idea of being singular or standing alone.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2479
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Part of Speech: Noun
Sounds like: iss-KHOOS
Translations: strength, power, might, force, ability, a strength, a power, a might
Notes: This word is a noun referring to strength, power, or might. It denotes inherent ability, physical or moral force, and capacity to act or endure. It can be used to describe the power of God, the strength of a nation, or the ability of an individual.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'ischys' is of uncertain origin, possibly related to 'ischō' (to have strength, to be able). It refers to inherent strength or power.
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G2076
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Part of Speech: Verb
Sounds like: ES-tee
Translations: is, he is, she is, it is, there is
Notes: This word is the third person singular present indicative form of the verb 'to be'. It is used to express existence, identity, or a state of being. For example, it can mean 'he is', 'she is', 'it is', or simply 'is' in a sentence.
Inflection: Third person, Singular, Present, Indicative, Active
Etymology: From Proto-Indo-European. It is cognate with the English word 'is' and Latin 'est'.
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, there will be
Notes: This is the third person singular future active indicative form of the verb 'to be'. It indicates that something 'will be' or 'shall be' in the future. It can refer to a person (he/she/it will be) or an impersonal existence (there will be).
Inflection: Future, Indicative, Active, 3rd Person, Singular
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0746
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Part of Speech: Noun
Sounds like: ar-KHEE
Translations: beginning, a beginning, rule, a rule, ruler, a ruler, first, origin, a first, a ruler, dominion, a dominion, principality, a principality
Notes: This word refers to the beginning of something, the first in a series, or the origin. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority (a ruler or magistrate). It is used to describe the starting point of time, a sequence, or a source of power.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΑΠΑΡΧΗ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ
Etymology: From the Proto-Indo-European root *h₂ergʰ-, meaning 'to begin, rule'. It is related to words signifying 'first' or 'chief'.
G1167
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Part of Speech: Verb
Sounds like: deh-DEE-en
Translations: to fear, to be afraid, to dread
Notes: ΔΕΔΙΕΝ is the perfect active infinitive form of the verb ΔΕΙΔΩ (deidō), meaning 'to fear' or 'to be afraid'. It describes a state of having feared or being in a state of fear. As an infinitive, it functions like a verbal noun and can be used as the subject or object of a sentence, or to complete the meaning of another verb.
Inflection: Perfect, Active, Infinitive
Synonyms: ΦΟΒΕΙΣΘΑΙ, ΤΡΕΜΕΙΝ
G5605
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Part of Speech: Verb, Participle
Sounds like: oh-dee-NOO-sah
Translations: travailing, in travail, giving birth, a woman in labor, one in birth pangs
Notes: This word is a present active participle of the verb 'to travail' or 'to be in birth pangs'. It describes someone, typically a woman, who is experiencing the pains of childbirth or is in the process of giving birth. It can also be used metaphorically to describe intense suffering or effort that precedes a significant outcome.
Inflection: Singular, Nominative, Feminine, Present Active Participle
Synonyms: ΤΙΚΤΟΥΣΑ, ΓΕΝΝΩΣΑ
Etymology: The word ὠδίνω (ōdinō) comes from ὠδίς (ōdis), meaning 'birth pang, travail'.
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G2647
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Part of Speech: Verb
Sounds like: kah-tah-LOO-ehs-thai
Translations: to be destroyed, to be overthrown, to be dissolved, to be abolished, to be pulled down, to be broken down, to be brought to an end, to be done away with, to be lodged, to be unloosed
Notes: This is the present passive infinitive form of the verb ΚΑΤΑΛΥΩ. It means to be destroyed, overthrown, or dissolved. It can refer to the destruction of buildings, the dissolution of laws or institutions, or the breaking up of a group. In some contexts, it can also mean to be lodged or to find lodging, particularly when referring to travelers. It is a compound word formed from the preposition ΚΑΤΑ (down, against) and the verb ΛΥΩ (to loose, to untie, to destroy).
Inflection: Present, Passive, Infinitive
Synonyms: ΑΦΑΝΙΖΩ, ΑΝΑΣΤΡΕΦΩ, ΚΑΘΑΙΡΕΩ
G3195
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Part of Speech: Verb
Sounds like: MEL-loo-sin
Translations: they are about to, they intend, they are going to, they will
Notes: This word indicates an action that is about to happen, an intention, or a future event. It often functions as an auxiliary verb, similar to 'to be going to' or 'to be about to' in English, preceding an infinitive to express future tense or strong intention. It can also mean 'to delay' or 'to hesitate' in some contexts.
Inflection: Present, Active, Indicative, 3rd Person, Plural
Synonyms: ἘΣΟΜΑΙ, ΟΦΕΙΛΩ
Etymology: The word ΜΕΛΛΩ comes from Proto-Indo-European, meaning 'to delay, to be slow'. In Greek, it evolved to signify being on the point of doing something, hence its use for future intention.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G3805
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Part of Speech: Adjective
Sounds like: pa-THEE-tos
Translations: subject to suffering, capable of suffering, passible
Notes: This word describes something or someone that is capable of experiencing suffering, pain, or emotion. It implies a vulnerability to external influences or internal feelings, indicating that the subject can be affected or acted upon. It is often used in theological contexts to describe the nature of Christ, indicating his ability to suffer.
Inflection: Masculine, Singular, Nominative
Synonyms: ΕΜΠΑΘΗΣ, ΕΠΙΔΕΚΤΙΚΟΣ
Etymology: From the verb πάσχω (paschō), meaning 'to suffer, to experience'. The suffix -τος (-tos) forms adjectives indicating capability or susceptibility.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G4717
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Part of Speech: Participle
Sounds like: stow-roh-THEES
Translations: having been crucified, crucified
Notes: This word is an aorist passive participle, meaning 'having been crucified' or simply 'crucified'. It describes someone or something that has undergone the act of crucifixion. It is often used to refer to Jesus Christ.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Singular
G5547
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Part of Speech: Proper Noun, Noun
Sounds like: khree-STOSS
Translations: Christ, Anointed One, Messiah, a Christ, an Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is predominantly used as a title for Jesus, identifying him as the promised Messiah. It can also be used more generally to refer to anyone who has been anointed, such as a king or priest.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Koine Greek verb χρίω (chriō), meaning 'to anoint'. The noun form refers to someone who has been anointed, typically for a special office or purpose.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G2672
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Part of Speech: Verb
Sounds like: kah-tay-RAH-thay
Translations: was cursed, he was cursed, she was cursed, it was cursed
Notes: This word means 'to be cursed' or 'to be accursed'. It describes a state of being subjected to a curse, often implying divine judgment or a pronouncement of evil upon someone or something. It is used to indicate that a curse has been laid upon a person or object, resulting in a state of being under that curse.
Inflection: Aorist, Indicative, Passive, Third Person Singular
Synonyms: ΑΝΑΘΕΜΑΤΙΖΩ, ΕΠΙΚΑΤΑΡΑΤΟΣ
Etymology: The word καταράομαι (kataráomai) is a compound word formed from the preposition κατά (katá), meaning 'down' or 'against', and the verb ἀράομαι (aráomai), meaning 'to pray' or 'to invoke'. Thus, it literally means 'to invoke a curse against' someone or something.
G3551
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Part of Speech: Noun
Sounds like: noh-MOO
Translations: of law, of a law, law
Notes: This word refers to a law, principle, or custom. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used to describe a standard of conduct or a body of regulations.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ
Etymology: From a root meaning 'to parcel out, distribute'. It refers to that which is assigned or appointed, hence a custom or law.
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G3441
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Part of Speech: Adjective
Sounds like: MOH-nos
Translations: only, alone, single, a single one
Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.
Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).
Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ
Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.
G4982
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Part of Speech: Verb
Sounds like: SOH-sane
Translations: to save, to deliver, to preserve, to heal, to make whole
Notes: This word is an infinitive form of the verb 'to save' or 'to deliver'. It indicates the action of saving, delivering, or preserving someone or something. It can also mean to heal or make whole. As an infinitive, it often functions like a noun, expressing the purpose or result of an action, or as a complement to another verb.
Inflection: Aorist, Active, Infinitive
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G0868
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Part of Speech: Participle
Sounds like: ah-phis-TAH-meh-noos
Translations: departing, withdrawing, revolting, standing away, those departing, those withdrawing, those revolting
Notes: This word is a present middle/passive participle, meaning 'departing,' 'withdrawing,' or 'revolting.' It describes someone or something in the act of separating themselves from another, either physically, politically, or morally. It can be used to describe people who are rebelling or abandoning a cause, a person, or a belief. As a participle, it functions like an adjective or adverb, modifying a noun or verb, often indicating the manner or circumstance of an action.
Inflection: Present, Middle or Passive Voice, Accusative Case, Plural, Masculine Gender
Synonyms: ἈΠΟΧΩΡΟΥ͂ΝΤΑΣ, ἈΠΟΒΑΊΝΟΝΤΑΣ, ἈΠΟΦΕΎΓΟΝΤΑΣ
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G1213
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Part of Speech: Verb
Sounds like: eh-DEH-loo
Translations: he was showing, he was making clear, he was declaring, he was revealing
Notes: This word describes an action of making something clear, evident, or known. It is used to indicate that someone was in the process of showing, revealing, or declaring something. For example, it could be used in a sentence like 'He was showing the truth' or 'It was being made clear to them.'
Inflection: Imperfect, Active, Indicative, 3rd Person, Singular
Synonyms: ΦΑΙΝΩ, ΑΠΟΚΑΛΥΠΤΩ
Etymology: The word ΔΗΛΟΩ comes from the adjective ΔΗΛΟΣ (delos), meaning 'visible, clear, evident'. The verb form means 'to make visible or clear'.
G000125
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Part of Speech: Proper Noun
Sounds like: ahee-GYP-toh
Translations: (to) Egypt
Notes: This word refers to the country of Egypt. It is used to indicate a location or destination, often translated with 'to' or 'in' when referring to movement towards or presence within the country.
Inflection: Singular, Dative, Feminine
Etymology: The word ΑἸΓΥΠΤΟΣ (Aigyptos) is of uncertain origin, possibly from an Egyptian name for the Nile or the city of Memphis. It was adopted into Greek and refers to the ancient land of Egypt.
G4982
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Part of Speech: Verb
Sounds like: soh-THEN-tas
Translations: saved, delivered, preserved, rescued, healed
Notes: This word is a participle derived from the verb 'to save' or 'to deliver'. It describes those who have been saved, delivered, or preserved. It is used to refer to a group of people who have undergone the action of being saved or rescued, often from danger or destruction. It can also imply being healed or made whole.
Inflection: Aorist, Passive, Participle, Accusative, Masculine, Plural
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G3753
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Part of Speech: Adverb
Sounds like: OH-teh
Translations: when, whenever, at which time
Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.
Inflection: Does not inflect
Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ
Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.
G0622
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Part of Speech: Verb
Sounds like: ah-POHL-loon-toh
Translations: they were perishing, they were being destroyed, they were being lost
Notes: This word is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ὄλλυμι (ollymi), meaning 'to destroy' or 'to lose'. In this form, it describes an ongoing action in the past where a group of people or things were in the process of perishing, being destroyed, or being lost. It emphasizes the continuous nature of the action.
Inflection: Imperfect, Indicative, Passive, 3rd Person, Plural
Synonyms: ΦΘΕΙΡΩ, ΟΛΛΥΩ, ΑΦΑΝΙΖΩ
G4416
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Part of Speech: Noun, Adjective
Sounds like: PRO-toh-TOH-kah
Translations: firstborn, first-born, firstling, a firstborn, the firstborn
Notes: This word refers to the firstborn, whether a person or an animal. As a noun, it can mean 'the firstborn' or 'a firstborn'. As an adjective, it describes something as 'firstborn'. In the provided examples, it appears in the neuter plural form, referring to 'firstborn things' or 'firstborn animals/offspring'. It is a compound word formed from 'πρῶτος' (first) and 'τίκτω' (to beget, to bear).
Inflection: Neuter, Plural, Nominative or Accusative or Vocative; or Feminine, Singular, Nominative or Vocative
Synonyms: ΠΡΩΤΟΓΕΝΗΣ, ΠΡΩΤΟΓΟΝΟΣ
Etymology: The word ΠΡΩΤΟΤΟΚΟΣ is a compound of two Greek words: πρῶτος (prōtos), meaning 'first', and the root of τίκτω (tiktō), meaning 'to beget' or 'to bear'. Thus, it literally means 'first-begotten' or 'first-born'.
G0004
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Part of Speech: Adjective, Noun
Sounds like: ai-GYP-tee-ohn
Translations: of Egyptians, of the Egyptians, Egyptian
Notes: This word refers to something or someone belonging to Egypt or the Egyptians. It is often used to describe people from Egypt or things associated with that country. It is a genitive plural form, indicating possession or origin from multiple Egyptians.
Inflection: Plural, Genitive, Masculine or Feminine
Etymology: From ΑἼΓΥΠΤΟΣ (Aigyptos), meaning 'Egypt'.
G3957
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Part of Speech: Proper Noun
Sounds like: PAS-kha
Translations: Passover
Notes: This word refers to the Jewish festival of Passover, which commemorates the liberation of the Israelites from slavery in ancient Egypt. It is a central event in the Old Testament and is observed annually. In the New Testament, it is often associated with the sacrifice of Jesus Christ.
Inflection: Does not inflect (indeclinable)
Etymology: The word "ΠΑΣΧΑ" is a transliteration of the Aramaic word "pasḥā" (פַּסְחָא), which itself comes from the Hebrew word "pesaḥ" (פֶּסַח). This Hebrew word is derived from the verb "pasach" (פָּסַח), meaning "to pass over" or "to spare," referring to the angel of death passing over the houses of the Israelites during the tenth plague in Egypt.
G4506
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Part of Speech: Verb
Sounds like: er-RHOO-sah-toh
Translations: he rescued, he delivered, he saved
Notes: This word is a verb in the aorist middle indicative, meaning 'he rescued' or 'he delivered'. It describes an action completed in the past, where the subject acted to save or deliver someone or something, often from danger or harm. It implies an active intervention to bring about safety or freedom.
Inflection: Aorist, Middle, Indicative, 3rd Person, Singular
Synonyms: ΣΏΖΩ, ἘΞΑΙΡΈΩ
G0001
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Part of Speech: Noun
Sounds like: AHY-mah
Translations: blood, a blood
Notes: ΑΙΜΑ refers to blood, the fluid that circulates in the body. It is often used literally, but can also metaphorically represent life, kinship, or violence and bloodshed. For example, it can refer to the shedding of blood in sacrifice or battle.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΜΑΤΟΣ
Etymology: The word ΑΙΜΑ comes from Proto-Indo-European. It has cognates in other Indo-European languages, reflecting an ancient origin for the concept of blood.
Open in Concordance
Part of Speech: Adverb
Sounds like: eh-kah-TEH-roh-seh
Translations: on both sides, on either side, in both directions
Notes: This word is an adverb meaning 'on both sides' or 'on either side'. It indicates a position or direction that encompasses two distinct sides or points. It can be used to describe movement or location relative to two opposing or complementary entities.
Inflection: Does not inflect
Synonyms: ΑΜΦΟΤΕΡΩΘΕΝ, ΕΚΑΤΕΡΩΘΕΝ
Etymology: The word derives from the adjective ἑκάτερος (hekateros), meaning 'each of two' or 'both', combined with the adverbial suffix -ως.
G4740
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Part of Speech: Noun
Sounds like: stath-MOHN
Translations: of doorposts, of weights, of scales, of stations, of balances
Notes: This word refers to doorposts, the vertical sides of a doorframe. It can also refer to weights, scales, or balances, implying a standard measure or a fixed point. In a broader sense, it can mean a station or a stopping place. The meaning depends on the context.
Inflection: Plural, Genitive, Masculine
Synonyms: ΟΥΔΟΣ, ΠΥΛΩΝ
G5247
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Part of Speech: Noun
Sounds like: hoo-per-THOO-roo
Translations: of a lintel, of the lintel
Notes: This word refers to the lintel, which is the horizontal beam or stone that spans the top of a door or window opening. It is a compound word formed from 'ὑπέρ' (hyper), meaning 'over' or 'above', and 'θύρα' (thyra), meaning 'door'. It is used to describe the part of a doorway that is directly above the entrance.
Inflection: Singular, Genitive, Neuter
Etymology: From the Greek preposition 'ὑπέρ' (hyper), meaning 'over' or 'above', and the noun 'θύρα' (thyra), meaning 'door'.
G5548
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Part of Speech: Verb
Sounds like: KHRIS-then
Translations: anointed, having been anointed, to be anointed
Notes: This word is a participle derived from the verb 'χρίω' (chriō), meaning 'to anoint'. It describes someone or something that has been anointed, often in a religious or ceremonial context, such as anointing with oil for consecration or healing. It functions like an adjective or adverb, modifying a noun or verb to indicate a past action of anointing.
Inflection: Aorist, Passive, Participle, Neuter, Singular, Nominative or Accusative
G2380
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Part of Speech: Participle
Sounds like: ty-THEYS
Translations: having been sacrificed, sacrificed, slain
Notes: This word is an aorist passive participle, meaning 'having been sacrificed' or 'slain'. It describes someone or something that has undergone the action of being sacrificed or killed. It functions like an adjective, modifying a noun or pronoun, and indicates a completed action in the past from a passive perspective.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Singular
Synonyms: ΣΦΑΓΕΙΣ, ΘΥΣΙΑΣΘΕΙΣ
Etymology: From an unknown primary root, meaning to 'rush' or 'move impetuously'. It is the root of words related to sacrifice or slaughter.
G5306
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Part of Speech: Adverb, Adjective
Sounds like: HOO-steh-ron
Translations: later, afterward, last, finally, the latter, the end, a later time, the later
Notes: This word indicates a point in time that comes after another, or something that is last in a sequence. It can function as an adverb meaning 'later' or 'afterward', or as an adjective/noun meaning 'the last' or 'the latter part'. It is often used to refer to a subsequent event or a final outcome.
Inflection: Neuter, Singular, Nominative or Accusative (when functioning as a noun/adjective), Adverbial
Synonyms: ΟΨΕ, ΕΠΕΙΤΑ, ΤΕΛΟΣ
Etymology: From the comparative form of the adverb 'ὑπό' (hypo), meaning 'under' or 'below', indicating a position or time that is subsequent or inferior.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G2491
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Part of Speech: Proper Noun
Sounds like: hay-SAH-see-as
Translations: Isaiah
Notes: This is a proper noun, referring to the prophet Isaiah. It is used to identify the individual in a sentence.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew Yesha'yahu, meaning 'Yahweh is salvation'.
G5346
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Part of Speech: Verb
Sounds like: EH-fay
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This word is the third person singular aorist indicative active form of the verb 'φημί' (phēmi), meaning 'to say' or 'to speak'. It is used to report what someone said or spoke in the past, often translated as 'he said' or 'she said'. It can be used in various contexts to introduce direct or indirect speech.
Inflection: Third Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΕΓΩ, ΕΙΠΕΝ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G4263
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Part of Speech: Noun
Sounds like: pro-BAH-ton
Translations: sheep, a sheep
Notes: This word refers to a sheep, a common domesticated animal. In ancient contexts, sheep were vital for food, wool, and sacrifice. The word is often used literally, but can also be used metaphorically to refer to people, particularly in religious texts, symbolizing followers or a flock.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΡΟΒΑΤΑ
Etymology: The word προβατον (probáton) comes from the Greek verb προβαίνω (probaínō), meaning 'to go forward' or 'to advance'. It originally referred to any four-footed animal that walks forward, but eventually became specifically associated with sheep.
G4967
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Part of Speech: Noun
Sounds like: SPHAH-gayn
Translations: slaughter, a slaughter, killing, a killing, sacrifice, a sacrifice
Notes: This word is the accusative singular form of the Greek noun ΣΦΑΓΗ. It refers to the act of slaughter, killing, or sacrifice, often implying a violent or ritualistic death. It is used when the noun is the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΑΝΑΤΟΣ, ΑΝΑΙΡΕΣΙΣ
Etymology: From the verb σφάζω (sphazō), meaning 'to slay, slaughter, butcher'.
G0071
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Part of Speech: Verb
Sounds like: EEKH-thay
Translations: was led, was brought, was carried out, was celebrated
Notes: This word is the third person singular aorist passive indicative form of the verb 'ἄγω' (agō). It means 'was led' or 'was brought'. In a broader sense, it can also mean 'was carried out' or 'was celebrated', especially when referring to events or festivals. It describes an action that was completed in the past, where the subject received the action rather than performing it.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΦΕΡΩ, ΑΝΑΓΩ, ΕΚΦΕΡΩ
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G4815
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Part of Speech: Verb
Sounds like: soon-eh-LAH-beh-teh
Translations: you conceived, you arrested, you helped, you caught, you seized
Notes: This is a compound verb formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb λαμβάνω (lambano), meaning 'to take' or 'to receive'. In its aorist form, it can mean 'to conceive' (as in a child), 'to arrest' or 'to seize' someone, or 'to help' or 'to assist' someone in an endeavor. It is used here in the second person plural, indicating that 'you all' performed the action.
Inflection: Aorist, Active, Indicative, 2nd Person Plural
Synonyms: ΠΙΑΖΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΒΟΗΘΕΩ
Etymology: The verb συλλαμβάνω is a compound of the preposition σύν (syn), meaning 'with' or 'together', and the verb λαμβάνω (lambano), meaning 'to take' or 'to receive'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G3668
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Part of Speech: Adverb
Sounds like: ho-MOY-ohss
Translations: likewise, similarly, in like manner, even so
Notes: This word is an adverb meaning 'likewise' or 'similarly'. It is used to indicate that something is done in the same way as something else, or that a situation is comparable to one previously mentioned. It can connect clauses or sentences, showing a parallel action or state.
Inflection: Does not inflect
Synonyms: ΩΣΑΥΤΩΣ, ΠΑΡΑΠΛΗΣΙΩΣ
G4717
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Part of Speech: Verb
Sounds like: ess-tow-ROH-sah-teh
Translations: you crucified
Notes: This word means 'you crucified' and refers to the act of crucifying someone. It is used when addressing multiple people who performed the action. For example, 'You (plural) crucified him.'
Inflection: Aorist, Active, Indicative, Second Person, Plural
G1125
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Part of Speech: Verb
Sounds like: ge-GRAHP-tai
Translations: it is written, it has been written
Notes: This word is a perfect passive verb, meaning 'it has been written' or 'it stands written'. It is frequently used in the New Testament and other ancient Greek texts to refer to scripture or established records, indicating that something is recorded and remains true or valid. It often introduces a quotation from a sacred text.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΓΕΓΡΑΜΜΑΙ, ΓΕΓΡΑΦΘΑΙ
G4982
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Part of Speech: Verb
Sounds like: eh-SOH-seh
Translations: saved, he saved, she saved, it saved
Notes: This word is a verb meaning 'to save' or 'to deliver'. It describes an action of bringing someone or something to safety, preserving them from danger, or healing them. In this form, it indicates that 'he', 'she', or 'it' performed the action of saving in the past.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G4100
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Part of Speech: Participle
Sounds like: pis-TEV-san-tas
Translations: those who believed, having believed, who believed
Notes: This word is a participle derived from the verb 'to believe' or 'to trust'. It describes individuals who have performed the action of believing or trusting. In this form, it functions like an adjective, modifying a noun (often implied) and indicating a past action that has been completed. It is often translated as 'those who believed' or 'having believed'.
Inflection: Aorist, Active, Masculine, Accusative, Plural
Synonyms: ΠΕΠΟΙΘΟΤΑΣ, ΠΕΠΕΙΣΜΕΝΟΥΣ
G4506
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Part of Speech: Verb
Sounds like: roo-SEH-tai
Translations: he will rescue, she will rescue, it will rescue, he will deliver, she will deliver, it will deliver, he will save, she will save, it will save
Notes: This word means 'he/she/it will rescue' or 'he/she/it will deliver'. It is used to describe an action of saving or protecting someone or something from danger, harm, or an undesirable situation, which will happen in the future. It is often used in contexts of divine intervention or protection.
Inflection: Future, Indicative, Middle/Passive, Third Person, Singular
Synonyms: ΣΩΣΕΙ, ΕΞΑΙΡΗΣΕΙ
Etymology: The verb ῥύομαι (rhyomai) comes from an older form of the verb ῥύω (rhyō), meaning 'to draw, drag, pull'. It developed the sense of 'to draw to oneself for protection' and then 'to rescue' or 'to deliver'.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G2288
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Part of Speech: Noun
Sounds like: THAH-nah-TOO
Translations: (of) death, (of) a death
Notes: This word refers to the state of being dead, the cessation of life, or the end of existence. It is often used to describe physical death, but can also refer to spiritual death or separation. In a sentence, it would typically indicate possession or origin, such as 'the power of death' or 'delivered from death'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΔΗΣ
Etymology: From Proto-Indo-European, meaning 'to die'.
G3195
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Part of Speech: Verb
Sounds like: eh-MEL-len
Translations: was about to, was going to, intended to, was destined to
Notes: This word is the imperfect active indicative third person singular form of the verb μέλλω (mellō). It is often used as an auxiliary verb, indicating that an action was on the point of happening, was intended, or was destined to occur. It conveys a sense of imminence or future intention from a past perspective. For example, it could be used in a sentence like 'He was about to leave' or 'She intended to speak'.
Inflection: Imperfect, Active, Indicative, 3rd Person, Singular
Synonyms: ἘΠΙΧΕΙΡΕΩ, ΒΟΥΛΟΜΑΙ
Etymology: The verb μέλλω (mellō) comes from Proto-Indo-European. It is related to words meaning 'to delay' or 'to be concerned with'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G4105
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Part of Speech: Verb
Sounds like: plah-NAH-sthai
Translations: to wander, to stray, to be led astray, to be deceived, to err
Notes: This word describes the act of wandering, straying, or being led off course, either physically or metaphorically. It can refer to a literal wandering from a path or a metaphorical wandering from truth, righteousness, or correct understanding. It often implies being deceived or making a mistake due to error.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΠΛΑΝΑΩ, ΑΠΟΠΛΑΝΑΩ, ΠΛΑΝΗ
Etymology: From the Greek word πλάνη (planē), meaning 'a wandering, a straying, error'.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G4592
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Part of Speech: Noun
Sounds like: say-MAY-on
Translations: sign, a sign, mark, a mark, miracle, a miracle, wonder, a wonder
Notes: This word refers to a sign, a mark, or an indication of something. It can also denote a miracle or a wonder, especially one that serves as a divine sign or attestation. It is used to point to something, to distinguish it, or to signify a future event. In a sentence, it might be used like 'the sign of the times' or 'he performed a great sign'.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ, ΣΥΜΒΟΛΟΝ
Etymology: This word comes from the Greek verb σημαίνω (sēmainō), meaning 'to show, signify, or indicate'. It is related to σῆμα (sēma), meaning 'a mark, sign, or token'.
G2374
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Part of Speech: Noun
Sounds like: thoo-RON
Translations: (of) doors, (of) gates
Notes: This word is the genitive plural form of the noun 'ΘΥΡΑ' (thyra), which means 'door' or 'gate'. It is used to indicate possession or origin, similar to how 'of doors' or 'of gates' is used in English. For example, one might speak of 'the hinges of the doors' or 'the guardians of the gates'.
Inflection: Genitive, Plural, Feminine
G1096
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Part of Speech: Verb
Sounds like: eh-geh-GO-nay
Translations: had become, had happened, had come to pass, had been, had arisen
Notes: This word is a form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' or 'to come into being.' 'ἘΓΕΓΟΝΕΙ' is the pluperfect tense, indicating an action that was completed in the past before another past action. It describes a state or event that had already occurred.
Inflection: 3rd Person, Singular, Pluperfect, Indicative, Active
Synonyms: ΓΙΝΩ, ΕΙΜΙ, ΠΑΡΕΓΕΝΕΤΟ
G5346
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Part of Speech: Verb
Sounds like: FEE-mee
Translations: say, speak, declare, affirm, assert
Notes: This verb means 'to say,' 'to speak,' or 'to declare.' It is often used to introduce direct speech or to affirm a statement. It can be used in various tenses and moods to express an action of speaking or stating something.
Inflection: Present Active Indicative, 1st Person Singular; or Present Active Infinitive
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΕΡΩ
Etymology: From a Proto-Indo-European root meaning 'to speak, tell, say.' It is related to Latin 'fari' (to speak) and English 'fame'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G4297
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Part of Speech: Verb
Sounds like: pro-eh-KEE-roos-seh
Translations: he was proclaiming, he was announcing, he was preaching, he was publishing
Notes: This word describes the action of proclaiming, announcing, or preaching something publicly and in advance. It is used to indicate that someone was making a declaration or publishing information before an event or a specific time. The form given is an imperfect tense, meaning the action was ongoing or repeated in the past.
Inflection: Third Person, Singular, Imperfect, Active, Indicative
Synonyms: ΚΗΡΥΣΣΩ, ΑΝΑΚΗΡΥΣΣΩ, ΔΙΑΚΗΡΥΣΣΩ
Etymology: The word προκηρύσσω (prokēryssō) is a compound word formed from the preposition πρό (pro), meaning 'before' or 'in front of', and the verb κηρύσσω (kēryssō), meaning 'to proclaim' or 'to preach'. Thus, it literally means 'to proclaim beforehand'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G3195
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Part of Speech: Verb
Sounds like: MEL-loo-san
Translations: about to, going to, intended, future, destined, imminent
Notes: This word is a participle derived from the verb 'μέλλω' (mellō), meaning 'to be about to' or 'to be going to'. It describes something that is on the verge of happening, or something that is destined or intended to occur. It often indicates an imminent future action or state. In this form, it functions adjectivally, modifying a noun.
Inflection: Singular, Accusative, Feminine, Present, Active, Participle
Synonyms: ΕΤΟΙΜΟΣ, ΕΓΓΥΣ
G0129
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Part of Speech: Noun
Sounds like: AI-mah-tos
Translations: of blood
Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.
Inflection: Singular, Genitive, Neuter
Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-an
Translations: salvation, deliverance, preservation, safety, a salvation
Notes: This word refers to salvation, deliverance, or preservation. It is often used in a spiritual sense to denote deliverance from sin and its consequences, but can also refer to physical safety or rescue. It is a feminine noun.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
G1085
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Part of Speech: Noun
Sounds like: GEH-nei
Translations: (to) a race, (to) a kind, (to) a family, (to) offspring, (to) a nation, in kind, in respect to kind
Notes: This word is the dative singular form of the noun 'ΓΕΝΟΣ'. It refers to a race, kind, family, or nation. In its dative form, it indicates the recipient or indirect object of an action, or it can denote the means, manner, or respect in which something is done, often translated with 'to' or 'in respect to'.
Inflection: Singular, Dative, Neuter
Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G4850
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Part of Speech: Noun
Sounds like: SYM-bo-lon
Translations: sign, a sign, symbol, a symbol, token, a token, pledge, a pledge, mark, a mark, proof, a proof
Notes: This word refers to a sign, symbol, or token that represents something else, often serving as a means of identification, recognition, or proof. It can also denote a pledge or a mark. It is used to signify an object or action that stands for a deeper meaning or agreement.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΣΗΜΕΙΟΝ, ΤΕΚΜΗΡΙΟΝ, ΕΝΔΕΙΞΙΣ
Etymology: The word 'symbolon' comes from the Greek verb 'symballein', meaning 'to throw together' or 'to compare'. It originally referred to the two halves of a broken object, which, when fitted together, served as a token of recognition between two parties.
G2847
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Part of Speech: Adjective, Noun
Sounds like: kok-KEE-noo
Translations: (of) scarlet, (of) crimson
Notes: This word refers to the color scarlet or crimson. It is often used to describe materials dyed with this color, such as fabric or thread. In the provided examples, it describes the material used for the tabernacle and its curtains, indicating a rich, deep red color. It is a genitive singular form, meaning 'of scarlet' or 'of crimson'.
Inflection: Singular, Genitive, Masculine or Neuter
G4685
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Part of Speech: Noun
Sounds like: spar-TEE-oo
Translations: (of) rope, (of) cord, (of) a rope, (of) a cord
Notes: This word refers to a rope or cord, specifically one made from spartium (Spanish broom), a plant known for its strong fibers. It is used to denote something made of or related to such material, often in a possessive or descriptive sense.
Inflection: Singular, Genitive, Neuter
Synonyms: ΣΧΟΙΝΙΟΝ, ΚΑΛΩΔΙΟΝ
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-kahn
Translations: they gave, they did give
Notes: This word is a verb meaning 'they gave' or 'they did give'. It describes an action of giving that occurred in the past. It is typically used when referring to multiple subjects who performed the act of giving.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΠΑΡΕΔΩΚΑΝ, ΕΔΩΚΑΝ
Etymology: The root word δίδωμι (didōmi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, common in ancient Greek verbs.
G2410
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Part of Speech: Proper Noun
Sounds like: yeh-ree-KHO
Translations: Jericho
Notes: Jericho is the name of an ancient city in Palestine, located near the Jordan River. It is famously known from biblical accounts, particularly in the Old Testament for its walls falling after the Israelites marched around it, and in the New Testament as a place Jesus visited. As a proper noun, it refers specifically to this historical city.
Inflection: Singular, indeclinable (or limited declension)
Etymology: The word "ΙΕΡΙΧΩ" is of Hebrew origin, derived from the Hebrew word "יְרִיחוֹ" (Yericho). Its meaning is often associated with 'fragrant' or 'moon', possibly referring to the city's location or a local deity.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3494
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Part of Speech: Proper Noun
Sounds like: NAH-oo-ay
Translations: Nun
Notes: This is a proper noun referring to Nun, the father of Joshua. It is used to identify Joshua as "Joshua son of Nun" in biblical texts.
Inflection: Singular, Genitive, Masculine
Etymology: The word is of Hebrew origin, from the Hebrew name נוּן (Nun), meaning 'fish' or 'perpetuity'.
G3992
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Part of Speech: Verb Participle
Sounds like: pem-FTHEN-tes
Translations: sent, having been sent, those who were sent, the ones sent
Notes: This word is a perfect passive participle, meaning 'having been sent' or 'those who were sent'. It describes individuals or groups who have been dispatched, commissioned, or delegated for a specific purpose. It functions like an adjective, modifying a noun or pronoun, indicating that the subject has undergone the action of being sent.
Inflection: Plural, Nominative, Masculine, Perfect, Passive, Participle
Synonyms: ΑΠΕΣΤΑΛΜΕΝΟΙ, ΕΞΑΠΕΣΤΑΛΜΕΝΟΙ
Etymology: The word ΠΕΜΠΩ (pempō) comes from a Proto-Indo-European root meaning 'to send, to conduct'.
G2685
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Part of Speech: Noun
Sounds like: kah-tah-SKO-poy
Translations: spies, scouts
Notes: This word refers to individuals who are sent to secretly observe or gather information about an enemy, a territory, or a situation. It is a compound word formed from 'κατά' (down, against) and 'σκοπός' (watcher, one who looks). It is used to describe those who act as spies or scouts.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΚΑΤΑΣΚΟΠΕΥΣ, ΣΚΟΠΟΣ
Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the noun σκοπός (skopos), meaning 'watcher' or 'one who looks'. It literally means 'one who looks down upon' or 'one who looks against', implying observation for hostile or strategic purposes.
G4469
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Part of Speech: Proper Noun
Sounds like: RAH-ahb
Translations: Rahab
Notes: This is a proper noun, referring to Rahab, a woman mentioned in the Old Testament, specifically in the book of Joshua. She was a Canaanite woman who helped the Israelite spies in Jericho and was later saved when the city was destroyed. In the New Testament, she is mentioned in the genealogy of Jesus and as an example of faith.
Inflection: Singular, Nominative
Etymology: The name Rahab is of Hebrew origin, from the Hebrew word 'רָחָב' (Rachav), meaning 'wide' or 'broad'.
G4204
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Part of Speech: Noun
Sounds like: POR-nay
Translations: prostitute, a prostitute, harlot, a harlot
Notes: This word refers to a female prostitute or harlot. It is used to describe a woman who engages in sexual acts for payment. In a broader sense, it can also be used metaphorically to describe spiritual unfaithfulness or idolatry, particularly in prophetic literature.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΤΑΙΡΑ, ΔΟΥΛΗ
Etymology: From πέρνημι (pernēmi), meaning 'to sell'. The word literally refers to a woman who sells herself.
G2036
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Part of Speech: Verb
Sounds like: ee-PON-tes
Translations: having said, saying, speaking, telling
Notes: This word is an aorist active participle, meaning 'having said' or 'having spoken'. It describes an action that occurred prior to the main verb of the sentence, often indicating the manner or cause of the main action. It functions like an adjective, modifying a noun or pronoun, and can be translated as 'when they had said' or 'after they said'.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΛΕΓΟΝΤΕΣ, ΦΑΣΚΟΝΤΕΣ
G4356
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Part of Speech: Verb
Sounds like: pros-DEE-sai
Translations: to bind to, to tie to, to fasten to, to attach to
Notes: This word is a compound verb formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'δέω' (deo), meaning 'to bind' or 'to tie'. As an aorist infinitive, it describes the action of binding or tying something to something else, often implying an attachment or connection. It can be used in contexts where something is physically secured or joined to another object.
Inflection: Aorist, Active, Infinitive
Synonyms: ΣΥΝΔΕΩ, ΚΑΤΑΔΕΩ, ΕΠΙΔΕΩ
G2376
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Part of Speech: Noun
Sounds like: thoo-REE-dee
Translations: (to) a window, (to) a door, (to) a gate
Notes: This word refers to a window, a small door, or an opening, often used for light or ventilation. In its dative form, as seen here, it indicates the indirect object of an action, meaning 'to' or 'at' a window/door/opening.
Inflection: Singular, Dative, Feminine
Synonyms: ΘΥΡΑ, ΠΥΛΗ
Etymology: The word ΘΥΡΙΣ (thyris) is derived from ΘΥΡΑ (thyra), meaning 'door'. It refers to a smaller opening or a window, often associated with a door.
G3588, G3739, G3778, G5101
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Part of Speech: Definite Article, Pronoun
Sounds like: HAYS
Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what
Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.
Inflection: Singular, Genitive, Masculine or Feminine
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G5455
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Part of Speech: Verb
Sounds like: ek-HA-la-sen
Translations: he let down, he lowered, he loosened, he relaxed, he released, he slackened
Notes: This word describes the action of letting something down, lowering it, or loosening its hold. It can also mean to relax or slacken. It is often used in contexts where something is being lowered from a height, such as a net into the sea or a person from a wall.
Inflection: Third Person Singular, Aorist, Active, Indicative
Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΒΑΙΝΩ
G3704
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Part of Speech: Conjunction, Adverb
Sounds like: OH-pos
Translations: how, as, that, in order that, so that
Notes: This word functions as both a conjunction and an adverb. As a conjunction, it introduces clauses of purpose or result, meaning 'in order that' or 'so that'. As an adverb, it describes manner, meaning 'how' or 'as'. Its specific meaning often depends on the context of the sentence.
Inflection: Does not inflect
Synonyms: ΙΝΑ, ΩΣ, ΚΑΘΩΣ
Etymology: From Ancient Greek ὡς (hōs, 'as') and πώς (pōs, 'somehow').
G2990
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Part of Speech: Verb
Sounds like: lah-THOH-see
Translations: they escape notice, they are hidden, they are forgotten, they are unaware
Notes: This word describes the action of escaping notice, being hidden, or being forgotten. It can also mean to do something without being noticed, or to be unaware of something. It is often used to indicate that an action is performed secretly or inadvertently.
Inflection: Aorist, Active, Subjunctive, Third Person, Plural
Synonyms: ΚΡΥΠΤΩ, ΑΦΑΝΙΖΩ, ΛΗΘΩ
G4190
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Part of Speech: Adjective, Noun
Sounds like: po-LEH-mee-oos
Translations: enemies, hostile ones
Notes: This word refers to those who are hostile or at war with someone. It is often used as a substantive noun to mean 'enemies' or 'adversaries'. In a sentence, it would typically describe a group of people who are in opposition or conflict.
Inflection: Accusative, Plural, Masculine
Synonyms: ΕΧΘΡΟΥΣ, ΑΝΤΙΚΕΙΜΕΝΟΥΣ
Etymology: The word πόλεμος (polemos) means 'war' or 'battle'. The suffix -ιος (-ios) is used to form adjectives indicating belonging or relation. Thus, πολεμίος means 'belonging to war' or 'hostile', and by extension, 'an enemy'.
G3819
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Part of Speech: Adverb
Sounds like: pa-LAI
Translations: long ago, of old, formerly, anciently
Notes: This word is an adverb of time, meaning 'long ago' or 'of old'. It is used to refer to events or states that occurred in the distant past. It can modify verbs, adjectives, or other adverbs, indicating that the action or quality described happened or existed a considerable time before the present.
Inflection: Does not inflect
Synonyms: ΑΝΩΘΕΝ, ΠΡΟΤΕΡΟΝ
Etymology: From the Proto-Indo-European root meaning 'to spread, flat'. In Greek, it developed to refer to something that is 'old' or 'ancient', leading to its use as an adverb for 'long ago'.
G4205
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Part of Speech: Noun
Sounds like: POR-noy
Translations: fornicators, immoral persons, prostitutes
Notes: This word refers to individuals who engage in sexual immorality, including prostitution or any illicit sexual activity. It is used to describe those who commit fornication.
Inflection: Plural, Masculine, Nominative or Dative
Synonyms: ΜΟΙΧΟΙ, ΑΣΕΛΓΕΙΣ
Etymology: The word ΠΟΡΝΟΣ (pornos) is derived from the verb πέρνημι (pernēmi), meaning 'to sell', particularly referring to selling into slavery or selling for prostitution.
G0094
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Part of Speech: Adjective
Sounds like: ah-DI-koy
Translations: unjust, unrighteous, wicked, the unjust, unjust ones
Notes: This word is the plural form of the adjective 'unjust' or 'unrighteous'. It describes individuals or groups who act contrary to justice or righteousness. It can be used to refer to people who are wicked or unfair in their dealings.
Inflection: Nominative, Vocative, Masculine or Feminine, Plural
Synonyms: ἈΝΟΜΟΙ, ἈΣΕΒΕΙΣ, ΠΟΝΗΡΟΙ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1484
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Part of Speech: Noun
Sounds like: ETH-nohn
Translations: of nations, of Gentiles, of peoples, of the nations, of the Gentiles, of the peoples
Notes: This word refers to a nation, a people, or a group of people, often specifically used in the New Testament to refer to non-Jewish people, i.e., the Gentiles. It is used here in the genitive plural, indicating possession or origin, often translated as 'of nations' or 'of Gentiles'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ
G4982
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Part of Speech: Verb
Sounds like: SOH-zon-tai
Translations: they are saved, they are being saved, they are delivered, they are being delivered, they are preserved, they are being preserved
Notes: This word is a verb meaning 'to save,' 'to deliver,' or 'to preserve.' In this form, it indicates that a group of people or things 'are being saved' or 'are saved' by someone or something else, as it is in the passive voice. It describes an ongoing or habitual state of being saved or delivered.
Inflection: Present, Passive, Indicative, 3rd Person, Plural
Synonyms: ΡΥΟΝΤΑΙ, ΔΙΑΣΩΖΟΝΤΑΙ, ΣΩΘΗΝΑΙ
G859
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Part of Speech: Noun
Sounds like: ah-FEH-sin
Translations: remission, a remission, forgiveness, a forgiveness, release, a release, deliverance, a deliverance, liberty, a liberty
Notes: This word refers to the act of sending away, letting go, or releasing. It is commonly used to denote the forgiveness of sins, the release from debt, or general freedom and deliverance. It is the accusative singular form of the noun 'ἈΦΕΣΙΣ'.
Inflection: Singular, Accusative, Feminine
Synonyms: ἈΝΕΣΙΣ, ἘΛΕΥΘΕΡΙΑ
G266
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Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
G2983
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Part of Speech: Verb (Participle)
Sounds like: lah-BON-tes
Translations: taking, having taken, receiving, having received, seizing, having seized
Notes: This word is an aorist active participle of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed. It often conveys the sense of 'having taken' or 'having received' and can be used to introduce a subordinate clause, indicating the circumstances or cause of the main action. For example, 'having taken the letter, they did not hurry'.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ
G3371
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Part of Speech: Adverb
Sounds like: MAY-keh-tee
Translations: no longer, no more, not yet, not still
Notes: This word is a compound adverb formed from the negative particle "μη" (not) and the adverb "ἔτι" (yet, still). It means "no longer" or "no more," indicating the cessation of an action or state. It is used to express that something that was happening or was true is now no longer the case.
Inflection: Does not inflect
Synonyms: ΟΥΚΕΤΙ
Etymology: This word is a compound of the negative particle ΜΗ (not) and the adverb ΕΤΙ (yet, still).
G264
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Part of Speech: Participle, Verb
Sounds like: ah-mar-TAH-non-tes
Translations: sinning, erring, missing the mark, those who sin, sinners
Notes: This word is a present active participle, meaning 'sinning' or 'erring'. It describes an ongoing action of missing the mark, failing to achieve a goal, or committing a moral offense. It can be used to describe individuals who are in the act of sinning or as a substantive noun referring to 'those who sin' or 'sinners'.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΑΔΙΚΟΥΝΤΕΣ, ΠΑΡΑΒΑΙΝΟΝΤΕΣ
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