Home / Interlinears (Beta) / Justin Martyr / Dialogue with Trypho the Jew / Chapter 114
Dialogue with Trypho the Jew, Chapter 114
Interlinear version from Justin Martyr (Beta)
G2068
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Part of Speech: Verb
Sounds like: es-THON
Translations: eating, devouring, consuming, to eat, to devour, to consume
Notes: This word is an inflected form of the verb 'ἐσθίω' (esthiō), meaning 'to eat' or 'to consume'. It describes the act of taking in food or, more broadly, the act of consuming or devouring something. In the provided examples, it is used in contexts of eating or being consumed.
Inflection: Participle, Present, Active, Nominative, Masculine, Singular
Synonyms: ΦΑΓΩ, ΒΙΒΡΩΣΚΩ
G3753
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Part of Speech: Adverb
Sounds like: OH-teh
Translations: when, whenever, at which time
Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.
Inflection: Does not inflect
Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ
Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G0040
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Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1743
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Part of Speech: Adverb
Sounds like: en-ar-GOHS
Translations: clearly, plainly, evidently, manifestly
Notes: This word is an adverb that describes an action or state as being done or existing in a clear, plain, or evident manner. It emphasizes the distinctness and unmistakable nature of something, often implying that it is visible or easily understood.
Inflection: Does not inflect
Synonyms: ΣΑΦΩΣ, ΦΑΝΕΡΩΣ, ΔΗΛΩΣ
G4238
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Part of Speech: Verb
Sounds like: PRAH-tes-thai
Translations: to be done, to be performed, to be accomplished, to be practiced
Notes: This word is a verb meaning to do, perform, accomplish, or practice. The form ΠΡΑΤΤΕΣΘΑΙ is a present middle or passive infinitive, indicating an action that is being done to oneself (middle voice) or being done by someone else (passive voice). It can refer to carrying out actions, engaging in activities, or bringing something to completion.
Inflection: Present, Middle or Passive, Infinitive
Synonyms: ΠΟΙΕΩ, ΕΡΓΑΖΟΜΑΙ
Etymology: The word ΠΡΑΤΤΩ comes from an ancient root meaning 'to pass through, to accomplish'.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G5179
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Part of Speech: Noun
Sounds like: TY-poss
Translations: type, pattern, example, form, image, model, figure, impression, a type, a pattern
Notes: This word refers to a mark, impression, or stamp, often made by a blow or pressure. It can denote the form or shape of something, a model, a pattern to be imitated, or an example to be followed. In a broader sense, it can also refer to a prefiguring or foreshadowing of something to come.
Inflection: Singular, Masculine, Nominative or Accusative
Synonyms: ΠΑΡΑΔΕΙΓΜΑ, ΕΙΚΩΝ, ΜΟΡΦΗ
Etymology: From the Greek verb τύπτω (typtō), meaning 'to strike, beat, or hit'. The noun thus refers to the result of striking, such as an impression or a mark.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3195
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Part of Speech: Participle
Sounds like: MEL-lon-tos
Translations: of (one) about to, of (one) going to, of the future, of (one) intending
Notes: This word is the genitive singular form of the present participle of the verb 'μέλλω'. It signifies something that is 'about to happen', 'going to be', or 'intended'. It often describes a future event or state, or a person/thing that is on the verge of doing something. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who is about to').
Inflection: Singular, Genitive, Masculine or Neuter, Present Active Participle
Synonyms: ἘΣΟΜΕΝΟΥ, ΜΕΛΛΟΝΤΟΣ
G1096
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Part of Speech: Verb
Sounds like: ghee-NES-thai
Translations: to become, to happen, to be, to come into being, to be born, to arise, to come to pass
Notes: This verb is very common in Koine Greek and has a broad range of meanings, primarily related to something coming into existence, happening, or changing state. It can describe a process of becoming, an event taking place, or a person being born. It is often used impersonally to mean 'it happened' or 'it came to pass'.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΓΕΝΝΑΩ, ΕΡΧΟΜΑΙ, ΣΥΜΒΑΙΝΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to produce, beget, give birth'. It is related to words like 'genesis' and 'generate' in English.
G2258
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Part of Speech: Verb
Sounds like: HAYN
Translations: was, he was, she was, it was
Notes: This word is the imperfect indicative form of the verb 'to be' (εἰμί). It describes a continuous or ongoing state or action in the past. It can be translated as 'was', 'he was', 'she was', or 'it was', depending on the subject implied by the context. It is often used to set the scene or describe background information in a narrative.
Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular
G4160
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Part of Speech: Verb
Sounds like: eh-POI-ei
Translations: he was doing, he was making, he was performing, he was producing
Notes: This word describes an action that was ongoing or habitual in the past. It means 'to do', 'to make', 'to perform', or 'to produce'. It is often used to describe someone's continuous activity or a repeated action in a past context.
Inflection: Imperfect, Active, Indicative, Third Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3056
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Part of Speech: Noun
Sounds like: LOH-goos
Translations: words, sayings, accounts, messages, statements, reports
Notes: This word is the plural accusative form of 'λόγος' (logos), meaning 'word' or 'reason'. In this form, it typically functions as the direct object of a verb, indicating the 'words' or 'accounts' that are being acted upon. It can refer to spoken words, written accounts, or even divine pronouncements.
Inflection: Plural, Accusative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ, ΜΥΘΟΙ
G5350
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Part of Speech: Verb
Sounds like: EF-theng-KSAH-toh
Translations: spoke, uttered, declared, proclaimed
Notes: This word is a verb meaning 'to utter a sound, to speak, or to declare'. It implies a clear and distinct utterance, often with a sense of authority or importance. It is used to describe someone who has spoken or made a declaration.
Inflection: Aorist, Indicative, Middle, Third Person Singular
Synonyms: ΛΑΛΕΩ, ΕΙΠΕΝ, ΦΩΝΕΩ
Etymology: The word φθέγγομαι (phthengomai) comes from an ancient Indo-European root meaning 'to sound, to speak'. It is related to words in other Indo-European languages that convey the idea of making a sound or uttering a voice.
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0576
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Part of Speech: Verb
Sounds like: ah-po-BAH-ee-nayn
Translations: to turn out, to result, to happen, to come to pass, to go away, to disembark
Notes: This word is the present active infinitive form of the verb 'ἀποβαίνω'. It means to turn out or result, often referring to the outcome of events or actions. It can also mean to go away or disembark, especially from a ship. It is used to describe what happens or what the consequence of something is.
Inflection: Present, Active, Infinitive
Synonyms: ΓΙΝΟΜΑΙ, ΣΥΜΒΑΙΝΩ, ΕΚΒΑΙΝΩ
G3195
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Part of Speech: Verb, Participle
Sounds like: MEL-lon-TON
Translations: (of) those about to, (of) future (things/people), (of) those going to, (of) those intending to
Notes: This word is a participle derived from the verb 'μέλλω' (mellō), which means 'to be about to', 'to intend to', or 'to be destined to'. As a participle, it describes someone or something that is on the verge of doing something or that pertains to the future. It often indicates an imminent action or a future state.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΕΤΟΙΜΩΝ, ΜΕΛΛΟΝΤΕΣ, ΜΕΛΛΟΥΣΩΝ
G5350
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Part of Speech: Participle
Sounds like: FTHENG-goh-MEH-non
Translations: speaking, uttering, proclaiming, sounding, a speaking one, an uttering one
Notes: This word is a participle derived from the verb 'to utter' or 'to speak'. It describes something or someone that is in the act of speaking, uttering sounds, or proclaiming a message. It can function adjectivally, modifying a noun, or adverbially, describing the manner of an action.
Inflection: Present, Middle/Passive, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΛΑΛΟΥΝ, ΛΕΓΟΝ, ΦΩΝΟΥΝ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G5119
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Part of Speech: Adverb
Sounds like: TOH-teh
Translations: then, at that time, at that moment, thereupon, therefore
Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ
Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).
G1096
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Part of Speech: Participle
Sounds like: ghee-no-MEH-non
Translations: of things happening, of events, of things being done, of things occurring, of those coming into being
Notes: This word is a participle derived from the verb 'γίνομαι' (ginomai), which means 'to become,' 'to happen,' 'to come into being,' or 'to be done.' In this form, it describes things that are currently happening or coming into existence. As a genitive plural, it often refers to 'of the things that are happening' or 'of the events.' It can be used to describe ongoing processes or occurrences.
Inflection: Present, Middle/Passive, Genitive, Plural, Masculine/Neuter
Synonyms: ΕΡΓΩΝ, ΠΡΑΓΜΑΤΩΝ
Etymology: The word 'γίνομαι' (ginomai) comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey ideas of generation, birth, or becoming.
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G1096
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Part of Speech: Verb, Participle
Sounds like: ge-ge-nee-MEH-non
Translations: of those who have become, of those who have been born, of those who have happened, of those who have come into being
Notes: This word is a perfect passive participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to be born,' 'to happen,' or 'to come into being.' As a participle, it functions like an adjective or adverb, describing an action that has already been completed. In this form, it refers to 'those who have become' or 'those who have been born/happened,' often implying a state of being or an event that has taken place.
Inflection: Perfect, Passive, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΓΕΓΟΝΟΤΩΝ, ΓΕΝΟΜΕΝΩΝ
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G5078
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Part of Speech: Noun
Sounds like: TEKH-neen
Translations: art, a skill, skill, a craft, craft, a trade, trade
Notes: This word refers to an art, skill, craft, or trade. It denotes a practical ability or knowledge, often involving a specific technique or profession. It can be used to describe the expertise required for a particular occupation or the product of such skill.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΠΙΣΤΗΜΗ, ΣΟΦΙΑ, ΕΡΓΑΣΙΑ
Etymology: From the Proto-Indo-European root *teks- meaning 'to weave, to fabricate, to make'. It is related to words like 'textile' and 'technical'.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1492
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Part of Speech: Verb
Sounds like: ee-DOH-sin
Translations: to know, to understand, to perceive, to be aware
Notes: This is an inflected form of the verb 'oida', meaning 'to know' or 'to understand'. It refers to a state of knowing or having knowledge, often implying a deep or intuitive understanding rather than just factual information. It can be used in contexts where someone is gaining awareness or recognizing something.
Inflection: Perfect Active Subjunctive, 3rd Person Plural
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1793
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Part of Speech: Participle
Sounds like: en-TOONG-kha-non-tes
Translations: interceding, appealing, entreating, meeting, encountering, falling in with
Notes: This word is a present active participle, meaning 'those who are interceding' or 'those who are appealing'. It describes an ongoing action of meeting with someone, often with the purpose of making an appeal or intercession on behalf of another. It can also simply mean to meet or encounter someone.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΔΕΟΜΑΙ, ΠΑΡΑΚΑΛΕΩ, ΣΥΝΑΝΤΑΩ
Etymology: The word ἘΝΤΥΓΧΑΝΩ is a compound word formed from the preposition ἘΝ (en), meaning 'in' or 'among', and ΤΥΓΧΑΝΩ (tynchanō), meaning 'to happen upon', 'to obtain', or 'to meet'. Thus, it literally means 'to happen upon in' or 'to meet with'.
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G3877
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Part of Speech: Verb
Sounds like: pa-ra-ko-loo-THEE-say
Translations: to follow closely, to investigate, to examine, to understand, to trace, to ascertain, to attend, to accompany
Notes: This word means to follow closely, to investigate, or to understand something thoroughly. It implies a careful and diligent examination or tracing of facts or events. It can also mean to attend to or accompany someone. It is a compound word formed from 'παρά' (beside, along) and 'ἀκολουθέω' (to follow).
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΕΞΕΤΑΖΩ, ΚΑΤΑΛΑΜΒΑΝΩ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G4396
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Part of Speech: Noun
Sounds like: pro-fay-TON
Translations: of prophets
Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.
Inflection: Genitive, Plural, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).
G3056
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Part of Speech: Noun
Sounds like: LOH-goys
Translations: (to) words, (to) sayings, (to) accounts, (to) messages, (to) reasons, (to) doctrines
Notes: This word refers to words, sayings, accounts, or messages. It is the dative plural form of the noun 'logos', indicating the indirect object of an action, often translated with 'to' or 'by' or 'with' in English, depending on the context. It can refer to spoken or written words, a statement, a discourse, or even a divine utterance.
Inflection: Plural, Dative, Masculine
Synonyms: ΡΗΜΑΣΙΝ, ΕΠΕΣΙΝ, ΜΥΘΟΙΣ
G1163
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Part of Speech: Impersonal Verb
Sounds like: DEH-ee
Translations: it is necessary, one must, it is proper, it behooves
Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.
Inflection: Impersonal, 3rd person singular, Present, Indicative, Active
Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ
Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.
G1410
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Part of Speech: Verb
Sounds like: doo-NEE-son-tai
Translations: they will be able, they will be powerful, they will have power, they will be strong
Notes: This is a verb meaning 'to be able', 'to have power', or 'to be strong'. It is used to express capability or potential, indicating that a group of people will possess the ability to do something in the future. It often implies a capacity for action or influence.
Inflection: Future, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ
G3856
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Part of Speech: Noun
Sounds like: pa-ra-DEIG-ma-tos
Translations: of an example, of a pattern, of a model, of a figure
Notes: This word refers to an example, pattern, or model. It can denote something to be imitated or avoided, or a type or figure that foreshadows something else. As a genitive form, it indicates possession or relationship, often translated with 'of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΤΥΠΟΣ, ΥΠΟΔΕΙΓΜΑ
G5485
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Part of Speech: Noun
Sounds like: KHA-rin
Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ
Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.
G5100
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Part of Speech: Pronoun, Adjective
Sounds like: TEE-nas
Translations: who, what, some, any, some people, any people, some things, any things
Notes: ΤΙΝΑΣ is an inflected form of the pronoun/adjective ΤΙΣ. It serves as both an interrogative (asking 'who?' or 'what?') and an indefinite (meaning 'someone,' 'something,' 'some,' or 'any'). In this form, it is the masculine or feminine, plural, accusative case. It can be used to ask about the identity of multiple people or things, or to refer to an unspecified group of people or things.
Inflection: Plural, Accusative, Masculine or Feminine
G4397
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Part of Speech: Adjective
Sounds like: pro-fay-ti-KOOS
Translations: prophetic
Notes: This word is an adjective meaning 'prophetic' or 'pertaining to a prophet'. It describes something that is related to prophecy or a prophet, such as prophetic writings, prophetic words, or a prophetic spirit. It is used to qualify nouns, indicating their connection to the act or nature of prophecy.
Inflection: Plural, Accusative, Masculine
G2036
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Part of Speech: Verb
Sounds like: ee-POYM
Translations: I might say, I would say, I could say
Notes: This is a verb form meaning 'I might say' or 'I would say'. It expresses a potential or hypothetical action of speaking or telling. It is often used in contexts where someone is considering or proposing something they might say.
Inflection: First Person, Singular, Aorist, Optative, Active
Synonyms: ΛΕΓΟΙΜΙ, ΦΗΜΙ
Etymology: The word ΕἸΠΩ (eipo) is a root form used as the aorist stem of the verbs ἘΡΩ (erō, 'to say') and ΛΕΓΩ (legō, 'to say'). It comes from a Proto-Indo-European root meaning 'to speak' or 'to say'.
G0302
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Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G3704
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Part of Speech: Conjunction, Adverb
Sounds like: OH-pos
Translations: how, as, that, in order that, so that
Notes: This word functions as both a conjunction and an adverb. As a conjunction, it introduces clauses of purpose or result, meaning 'in order that' or 'so that'. As an adverb, it describes manner, meaning 'how' or 'as'. Its specific meaning often depends on the context of the sentence.
Inflection: Does not inflect
Synonyms: ΙΝΑ, ΩΣ, ΚΑΘΩΣ
Etymology: From Ancient Greek ὡς (hōs, 'as') and πώς (pōs, 'somehow').
G3877
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Part of Speech: Verb
Sounds like: pa-ra-ko-loo-THE-see-teh
Translations: follow, accompany, investigate, examine, understand, learn, trace, attend, observe
Notes: This word means to follow closely, accompany, or investigate thoroughly. It can also imply understanding or learning something by tracing its development or observing it carefully. It is often used in the sense of diligently examining facts or doctrines.
Inflection: Aorist, Active, Imperative, Second Person Plural
Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΕΞΕΤΑΖΩ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3004
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Part of Speech: Participle
Sounds like: leh-GOH-meh-noh
Translations: being said, being spoken, being called, being named, what is said, what is spoken, what is called, what is named, to what is said, to what is spoken, to what is called, to what is named
Notes: This word is a present passive participle derived from the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As a participle, it describes an action that is ongoing and being done to the subject. In this form, it means 'being said' or 'being spoken'. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, often referring to 'that which is said' or 'the things being said'. Its dative case indicates it is the indirect object of an action, or it could be used with prepositions that take the dative.
Inflection: Present, Passive, Participle, Singular, Dative, Neuter
Synonyms: ΛΑΛΟΥΜΕΝΩ, ΦΡΑΖΟΜΕΝΩ
Etymology: The word 'λέγω' (legō) comes from Proto-Indo-European, meaning 'to collect, gather', which evolved to mean 'to pick out, count, tell, say'.
G3752
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Part of Speech: Conjunction, Adverb
Sounds like: OH-tan
Translations: when, whenever, as often as, at the time that
Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΝΙΚΑ
Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).
G3004
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Part of Speech: Verb
Sounds like: LEH-ghee
Translations: he may say, he may speak, he may tell
Notes: This word is a verb meaning 'to say' or 'to speak'. It is used to express an action of verbal communication. In this form, it indicates a potential or desired action, often translated as 'he may say' or 'he may speak'.
Inflection: Third Person Singular, Present, Subjunctive, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G2491
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Part of Speech: Proper Noun
Sounds like: hay-SAH-ee-oo
Translations: of Isaiah
Notes: This is the genitive form of the proper noun 'Isaiah', referring to the Old Testament prophet or the book bearing his name. It is used to indicate possession or origin, such as 'the book of Isaiah' or 'the prophecy of Isaiah'.
Inflection: Singular, Genitive, Masculine
Etymology: From Hebrew Yesha'yahu (יְשַׁעְיָהוּ), meaning 'Yahweh is salvation'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G4263
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Part of Speech: Noun
Sounds like: pro-BAH-ton
Translations: sheep, a sheep
Notes: This word refers to a sheep, a common domesticated animal. In ancient contexts, sheep were vital for food, wool, and sacrifice. The word is often used literally, but can also be used metaphorically to refer to people, particularly in religious texts, symbolizing followers or a flock.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΡΟΒΑΤΑ
Etymology: The word προβατον (probáton) comes from the Greek verb προβαίνω (probaínō), meaning 'to go forward' or 'to advance'. It originally referred to any four-footed animal that walks forward, but eventually became specifically associated with sheep.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G4967
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Part of Speech: Noun
Sounds like: SPHAH-gayn
Translations: slaughter, a slaughter, killing, a killing, sacrifice, a sacrifice
Notes: This word is the accusative singular form of the Greek noun ΣΦΑΓΗ. It refers to the act of slaughter, killing, or sacrifice, often implying a violent or ritualistic death. It is used when the noun is the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΑΝΑΤΟΣ, ΑΝΑΙΡΕΣΙΣ
Etymology: From the verb σφάζω (sphazō), meaning 'to slay, slaughter, butcher'.
G0071
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Part of Speech: Verb
Sounds like: EEKH-thay
Translations: was led, was brought, was carried out, was celebrated
Notes: This word is the third person singular aorist passive indicative form of the verb 'ἄγω' (agō). It means 'was led' or 'was brought'. In a broader sense, it can also mean 'was carried out' or 'was celebrated', especially when referring to events or festivals. It describes an action that was completed in the past, where the subject received the action rather than performing it.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΦΕΡΩ, ΑΝΑΓΩ, ΕΚΦΕΡΩ
G0286
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Part of Speech: Noun
Sounds like: AM-nos
Translations: lamb, a lamb
Notes: This word refers to a young sheep, specifically a lamb. It is often used metaphorically in religious contexts to symbolize innocence, sacrifice, or a gentle nature. For example, it can refer to Jesus Christ as the 'Lamb of God' who takes away the sins of the world.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΡΟΒΑΤΟΝ
Etymology: The origin of this word is uncertain, but it is thought to be of pre-Greek or Semitic origin.
G1727
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Part of Speech: Adjective, Adverb, Preposition
Sounds like: eh-NAN-tee-on
Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing
Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἈΝΤΙ, ΚΑΤΑ
Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).
G2751
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Part of Speech: Participle
Sounds like: KEE-ran-tos
Translations: of the one who shears, of the shearer, of the one who cuts, of the one who shaves
Notes: This word is a genitive singular masculine or neuter participle derived from the verb 'κεῖρω' (keirō), meaning 'to shear' or 'to cut'. It refers to the action of someone who is shearing or cutting, often in the context of sheep being shorn. It functions like an adjective, describing the one performing the action.
Inflection: Aorist Active Participle, Genitive, Singular, Masculine or Neuter
Synonyms: ΑΠΟΚΕΙΡΩ, ΞΥΡΩ
Etymology: The verb κεῖρω (keirō) comes from Proto-Indo-European *ker- meaning 'to cut'.
G2235
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Part of Speech: Adverb
Sounds like: AY-day
Translations: already, now, by this time, forthwith, even now
Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.
Inflection: Does not inflect
Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ
Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).
G3804
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Part of Speech: Noun
Sounds like: pa-THOOS
Translations: (of) suffering, (of) passion, (of) feeling, (of) emotion, (of) experience, (of) calamity
Notes: This word refers to a state of suffering, an intense emotion, or a strong feeling. It can also denote an experience or a calamity. It is often used in contexts describing physical or emotional pain, or strong desires and affections. In a sentence, it would typically follow a preposition or another noun that indicates possession or relation, such as 'the intensity of suffering' or 'the nature of passion'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΑΛΓΟΣ, ΚΑΚΟΠΑΘΕΙΑ, ΠΟΝΟΣ
G1096
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Part of Speech: Verb
Sounds like: geh-no-MEH-noo
Translations: having become, having come to pass, of having become, of having come to pass
Notes: This word is a participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to come into being,' 'to happen,' or 'to be born.' As a genitive singular participle, it often indicates a causal or temporal relationship, meaning 'of one who has become' or 'when something has happened.' It describes an action that has already taken place and is often used to modify a noun in the genitive case.
Inflection: Aorist, Middle Voice, Participle, Masculine or Neuter, Singular, Genitive
Synonyms: ΕΓΕΝΕΤΟ, ΣΥΜΒΑΙΝΩ, ΑΠΟΒΑΙΝΩ
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G1600
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Part of Speech: Verb
Sounds like: eks-eh-peh-TAH-sah
Translations: I spread out, I unfolded, I stretched out, I extended
Notes: This word is a compound verb formed from the preposition 'ἐκ' (out of, from) and the verb 'πετάννυμι' (to spread, to open). It means to spread out, unfold, or stretch out something, often with the implication of extending it fully or widely. It can be used for spreading out objects like books or curtains, or for extending one's hands or wings.
Inflection: Aorist, Active, Indicative, 1st Person Singular
Synonyms: ΑΝΟΙΓΩ, ΔΙΑΠΕΤΑΝΝΥΜΙ, ΕΚΤΕΙΝΩ
Etymology: The word ἐκπετάννυμι is formed from the prefix ἐκ (ek), meaning 'out' or 'from', and the verb πετάννυμι (petannymi), meaning 'to spread' or 'to open'. The root of πετάννυμι is related to the idea of spreading or expanding.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G2992
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Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G0543
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Part of Speech: Participle
Sounds like: ah-pay-THOO-nah
Translations: disobedient, unbelieving, rebellious, unpersuaded, those who disobey, those who are disobedient
Notes: This word is a present active participle derived from the verb 'ἀπειθέω' (apeitheō), meaning 'to disobey' or 'to be disobedient'. It describes someone who is actively in a state of disobedience or unbelief. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, referring to 'those who are disobedient' or 'the disobedient ones'.
Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Feminine
Synonyms: ἈΠΙΣΤΟΣ, ἈΝΥΠΟΤΑΚΤΟΣ
G0483
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Part of Speech: Participle
Sounds like: an-tee-LEH-gon-tah
Translations: contradicting, gainsaying, speaking against, resisting, those who contradict, those who gainsay
Notes: This word is a present active participle derived from the verb 'ἀντιλέγω' (antilegō), meaning 'to speak against' or 'to contradict'. It is a compound word formed from 'ἀντί' (anti), meaning 'against' or 'opposite', and 'λέγω' (legō), meaning 'to speak' or 'to say'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the act of contradicting or gainsaying. It can be used to describe people who are disobedient or rebellious.
Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Feminine
Synonyms: ἈΠΕΙΘΟΥΝΤΑ, ἈΝΘΙΣΤΑΜΕΝΟΥΣ
Etymology: The word ἀντιλέγω (antilegō) is a compound of ἀντί (anti), meaning 'against' or 'opposite', and λέγω (legō), meaning 'to speak' or 'to say'. It has been in use since ancient Greek times, signifying opposition in speech.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G4100
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Part of Speech: Verb
Sounds like: ep-is-TEV-seh
Translations: he believed, she believed, it believed, he trusted, she trusted, it trusted
Notes: This word is a verb meaning 'to believe' or 'to trust'. It is used to describe an action of placing faith or confidence in someone or something. For example, 'he believed them' or 'she trusted in God'.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G0189
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Part of Speech: Noun
Sounds like: ah-KO-ay
Translations: hearing, a hearing, report, a report, fame, a fame, rumor, a rumor, (of) hearing, (to) hearing
Notes: This word refers to the faculty of hearing, the act of hearing, or what is heard, such as a report, rumor, or news. It can also refer to the message or teaching that is heard. For example, one might speak of 'the hearing of faith' or 'a report of what happened'.
Inflection: Singular, Nominative, Accusative, Genitive, Dative, Feminine
Synonyms: ΑΚΟΥΣΜΑ, ΦΗΜΗ, ΛΟΓΟΣ
Etymology: From the Greek verb ἀκούω (akouō), meaning 'to hear'.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G4229
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Part of Speech: Noun
Sounds like: PRAG-mah-ton
Translations: of things, of matters, of deeds, of affairs, of business, of facts, of objects, of circumstances
Notes: This word refers to things, matters, deeds, or affairs. It is often used in a general sense to denote a situation, an event, or a concrete object. It can also refer to business or legal matters. In the provided examples, it refers to 'evil things' or 'matters' in a general sense.
Inflection: Plural, Genitive, Neuter
Synonyms: ΕΡΓΩΝ, ΠΟΙΗΜΑΤΩΝ, ΥΠΑΡΧΟΝΤΩΝ
G1804
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Part of Speech: Noun
Sounds like: eks-ang-geh-LEE-an
Translations: proclamation, declaration, announcement, a proclamation, a declaration, an announcement
Notes: This word refers to a proclamation, declaration, or announcement. It implies making something known publicly or widely, often with a sense of reporting or revealing. It is used to describe the act of declaring or publishing information.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΗΡΥΓΜΑ, ΑΓΓΕΛΙΑ, ΔΙΑΓΓΕΛΙΑ
Etymology: The word ἘΞΑΓΓΕΛΙΑ (exangelia) is derived from the verb ἐξαγγέλλω (exangellō), meaning 'to proclaim, declare, or announce'. This verb is formed from the prefix ἐκ (ek), meaning 'out of' or 'from', and ἀγγέλλω (angellō), meaning 'to announce' or 'to report'.
G3056
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Part of Speech: Noun
Sounds like: LOH-goy
Translations: words, sayings, accounts, reasons, messages, teachings
Notes: This word refers to spoken or written words, utterances, or statements. It can also denote a message, a divine revelation, an account, or a reason. In a broader sense, it can refer to a discourse, a narrative, or a teaching. It is used to describe both human speech and divine communication.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ
G4591
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Part of Speech: Verb, Participle
Sounds like: say-MAH-ee-non-tes
Translations: signifying, indicating, showing, making known, announcing, explaining, giving a sign
Notes: This word describes the act of giving a sign, indicating something, or making something known. It can refer to communicating information, revealing a future event, or simply pointing something out. In the provided context, it refers to messengers 'making known' or 'announcing' that people had gathered.
Inflection: Present, Active, Participle, Masculine, Nominative, Plural
Synonyms: ΔΗΛΟΩ, ΓΝΩΡΙΖΩ, ΦΑΝΕΡΟΩ
G3004
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Part of Speech: Participle, Verb
Sounds like: leh-LEG-meh-noy
Translations: having been spoken, having been said, spoken, said, those who have been spoken, those who have been said
Notes: This word is a perfect passive participle, meaning 'having been spoken' or 'having been said'. It describes something that has already been stated or declared. It functions like an adjective, modifying a noun, and indicates a completed action that was performed upon the subject. For example, it could refer to 'the things that have been spoken' or 'the people who have been addressed'.
Inflection: Perfect Passive Participle, Masculine, Nominative or Vocative, Plural
Synonyms: ΕΙΡΗΜΕΝΟΙ, ΛΑΛΗΘΕΝΤΕΣ
G1510
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Part of Speech: Verb
Sounds like: EYE-see
Translations: they are
Notes: This word is the third person plural present indicative form of the verb 'to be'. It is used to state existence or to link a subject to a predicate, indicating what the subject is or what quality it possesses. For example, 'they are good' or 'they are people'.
Inflection: Third Person, Plural, Present, Indicative
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3850
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Part of Speech: Noun
Sounds like: pa-ra-bo-LEE
Translations: parable, a parable, proverb, a proverb, allegory, an allegory, figure, a figure, illustration, an illustration
Notes: This word refers to a short, illustrative story that teaches a moral or spiritual lesson. It can also mean a proverb, a riddle, or a comparison. It is often used in the New Testament to describe the teaching method of Jesus, where he would use everyday situations to convey deeper truths. It is a compound word formed from 'para' (beside) and 'ballo' (to throw), literally meaning 'a throwing alongside' or 'a placing beside', implying a comparison.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΙΝΙΓΜΑ, ΠΑΡΟΙΜΙΑ
Etymology: From Ancient Greek παραβολή (parabolḗ), from παραβάλλω (parabállō, “to compare, to juxtapose”), from παρά (pará, “beside”) + βάλλω (bállō, “to throw”).
G3037
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Part of Speech: Noun
Sounds like: LI-thon
Translations: stone, a stone
Notes: This word refers to a stone or rock. It is a common noun used to describe a piece of rock or mineral, often used in construction, as a boundary marker, or as a weapon. It can also be used metaphorically.
Inflection: Singular, Masculine, Accusative
Synonyms: ΠΕΤΡΑ, ΒΡΑΧΟΣ
G4189
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Part of Speech: Adverb
Sounds like: pol-lakh-OO
Translations: in many places, often, frequently, everywhere
Notes: This word is an adverb indicating location or frequency. It means 'in many places' or 'often'. It is used to describe an action that occurs in multiple locations or on numerous occasions.
Inflection: Does not inflect (adverbial form)
Synonyms: ΠΟΛΛΑΚΙΣ, ΠΑΝΤΑΧΟΥ
Etymology: The word ΠΟΛΛΑΧΟΥ is derived from the adjective ΠΟΛΥΣ (polys), meaning 'much' or 'many'. The suffix -χου indicates a place or manner, forming an adverb meaning 'in many places' or 'in many ways'.
G2564
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Part of Speech: Verb
Sounds like: kah-LEH-in
Translations: to call, to invite, to name, to summon, to bid
Notes: This word is the present active infinitive form of the verb 'ΚΑΛΕΩ'. It means 'to call' in various senses, such as to summon someone, to invite them, or to give them a name. It can also mean to proclaim or to appoint. As an infinitive, it functions like the English 'to call' and can be used as a noun or to express purpose.
Inflection: Infinitive, Present, Active
Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ
Etymology: From Proto-Indo-European *kelh₁- (to shout, to call). It is related to Latin calare (to call out, to proclaim) and Old English hlowan (to low, to bellow).
G0584
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Part of Speech: Verb
Sounds like: ah-peh-DEIK-sah
Translations: I showed, I proved, I demonstrated, I pointed out
Notes: This verb means to show, prove, or demonstrate something clearly and conclusively. It implies making something evident or establishing a fact beyond doubt. It is often used when presenting evidence or arguments to support a claim.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΔΕΙΞΑ, ΕΠΕΔΕΙΞΑ, ΕΦΑΝΕΡΩΣΑ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G5547
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Part of Speech: Noun
Sounds like: KHRIS-ton
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ
Open in Concordance
Part of Speech: Noun
Sounds like: tro-po-lo-GEE-ah
Translations: tropology, figurative interpretation, moral interpretation
Notes: This is a compound word derived from 'τρόπος' (tropos), meaning 'manner' or 'way', and 'λόγος' (logos), meaning 'word' or 'reason'. Tropology refers to the figurative or moral interpretation of scripture or texts. It focuses on the ethical lessons or moral applications that can be drawn from a passage, rather than its literal or allegorical meaning. For example, a tropological reading of a story might focus on how the characters' actions provide a moral example for the reader.
Inflection: Singular, Nominative, Feminine
Etymology: The word 'ΤΡΟΠΟΛΟΓΙΑ' is a compound of 'ΤΡΟΠΟΣ' (tropos), meaning 'turn, way, manner', and 'ΛΟΓΟΣ' (logos), meaning 'word, reason, discourse'. It describes a method of interpretation that focuses on the 'manner' or 'moral way' of understanding a text.
G2384
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Part of Speech: Proper Noun
Sounds like: Ee-ah-KOB
Translations: Jacob
Notes: This is a proper noun referring to Jacob, a prominent patriarch in the Old Testament, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. It is used to refer to the individual himself or, by extension, to his descendants, the nation of Israel.
Inflection: Does not inflect for case or number in this form, functions as a proper noun.
Etymology: From Hebrew Ya'aqov (יַעֲקֹב), meaning 'supplanter' or 'heel-grabber'.
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G3708
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Part of Speech: Verb
Sounds like: OP-soh-mai
Translations: I will see, I will look, I will behold
Notes: This word is the first person singular future middle/passive indicative form of the verb 'horao', meaning 'to see'. It indicates an action of seeing or perceiving that will happen in the future, with the subject being the one who will perform the action (middle voice) or the one to whom the action is done (passive voice), though in this specific form, it often functions with an active meaning. It is used to express future observation or perception.
Inflection: Future, Middle/Passive, Indicative, First Person, Singular
Synonyms: ΒΛΈΨΩ, ΘΕΆΣΟΜΑΙ
Etymology: The verb Ὁράω (horao) comes from a Proto-Indo-European root meaning 'to see'. The future form ὄψομαι is derived from the aorist stem ὀπ-.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3772
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Part of Speech: Noun
Sounds like: oo-ra-NOOS
Translations: heavens, sky
Notes: This word refers to the sky or the celestial dwelling place of God and spiritual beings. It is often used in the plural to denote the expanse above the earth, or metaphorically, the spiritual realm. In a sentence, it would typically function as the object of a verb or preposition, indicating movement towards or a state within the heavens.
Inflection: Accusative, Plural, Masculine
Synonyms: ΑΙΘΗΡ
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or things done. It can encompass both good and bad deeds depending on the context, describing the outcome or result of an effort. It is often used to describe the actions of people or God.
Inflection: Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΠΡΑΞΕΙΣ, ΔΕΔΟΜΕΝΑ
G1147
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Part of Speech: Noun
Sounds like: DAK-too-lohn
Translations: of fingers, of toes
Notes: This word is the genitive plural form of the noun 'δάκτυλος' (dáktylos), which means 'finger' or 'toe'. It is used to indicate possession or relationship, often translated as 'of fingers' or 'of toes'. For example, it might be used in phrases like 'the tips of the fingers' or 'the movement of the toes'.
Inflection: Genitive, Plural, Masculine
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-oh
Translations: hear, listen, obey, understand
Notes: This verb means to hear, to listen, or to perceive sound. It can also imply understanding or obeying what is heard, especially when followed by a genitive case for the person or thing heard, or an accusative case for the sound itself. It is commonly used in contexts of receiving information or commands.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ὙΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
Etymology: From Proto-Indo-European *h₂kowh₂- (to hear). It is related to other words meaning 'to hear' in various Indo-European languages.
G3056
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Part of Speech: Noun
Sounds like: LOH-goo
Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing
Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.
Inflection: Singular, Genitive, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2039
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Part of Speech: Noun
Sounds like: er-ga-SEE-an
Translations: work, labor, business, activity, a work, a labor, a business, an activity
Notes: This word refers to work, labor, or activity, often implying effort or diligence. It can also denote a business or occupation. It is used to describe the act of doing something, whether physical or mental, and the result of that action.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΡΓΟΝ, ΠΟΝΟΣ, ΠΡΑΞΙΣ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G4908
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Part of Speech: Adverb
Sounds like: soon-eh-TOS
Translations: wisely, with understanding, intelligently, skillfully
Notes: This word is an adverb meaning 'wisely' or 'with understanding'. It describes an action performed with intelligence, insight, or skill. For example, one might act wisely or sing with understanding.
Inflection: Does not inflect
Synonyms: ΣΟΦΩΣ, ΦΡΟΝΙΜΩΣ
G191
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Part of Speech: Verb
Sounds like: ah-koo-SOH-mai
Translations: I will hear, I will listen, I will obey
Notes: This word is a verb meaning 'to hear' or 'to listen'. It is in the future tense, indicating an action that will happen. It can also carry the sense of 'to obey' or 'to understand' based on the context of hearing and responding to something. It is often used to describe the act of perceiving sounds or receiving information.
Inflection: Future, Middle Voice, First Person, Singular
Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ
Etymology: The word ἈΚΟΥΩ (akouō) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to the act of hearing.
G5618
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Part of Speech: Adverb, Conjunction
Sounds like: OH-sper
Translations: just as, as, even as, like, in the same way as
Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ
Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G1320
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Part of Speech: Noun
Sounds like: dee-DAS-kah-loy
Translations: teachers, a teacher
Notes: This word refers to instructors or masters who teach or provide guidance. It is often used in a religious or philosophical context to denote those who impart knowledge or doctrine. In the provided examples, it refers to those who teach or legislate rules.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΡΑΒΒΙ, ΚΑΘΗΓΗΤΗΣ
G0515
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Part of Speech: Verb
Sounds like: ax-ee-OO-sin
Translations: they consider worthy, they deem worthy, they demand, they ask, they require, they think it right
Notes: This word means to consider or deem someone or something worthy, or to think it right to do something. It can also mean to demand, ask, or require something, often implying that the request is justified or that the person making it feels entitled. It is used in sentences where a group of people are performing the action of deeming or demanding.
Inflection: Present, Indicative, Active, Third Person Plural
Synonyms: ΑΙΤΕΩ, ΖΗΤΕΩ, ΑΠΑΙΤΕΩ
Etymology: The word comes from the Greek adjective ἄξιος (axios), meaning 'worthy' or 'deserving'. The verb form means to 'make worthy' or 'consider worthy'.
G3633
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Part of Speech: Verb, Participle
Sounds like: OY-oh-me-noy
Translations: thinking, supposing, imagining, believing, considering, expecting
Notes: This word is a present middle/passive participle, meaning 'thinking' or 'supposing'. It describes someone who is in the act of believing, imagining, or considering something. It often implies a subjective opinion or a belief that may or may not be true. It is used to describe the state of mind of the subject of the sentence.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΝΟΜΙΖΟΝΤΕΣ, ΗΓΟΥΜΕΝΟΙ, ΔΟΚΟΥΝΤΕΣ
Etymology: From the root of ΟἼΩ (oiō), meaning 'to suppose, think, imagine'. Its origin is uncertain, but it is an ancient Greek verb.
G4228
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Part of Speech: Noun
Sounds like: PO-das
Translations: feet
Notes: This word is the accusative plural form of the noun 'ΠΟΥΣ' (pous), meaning 'foot'. It refers to the lower extremities of the body, used for walking or standing. In a sentence, it would function as the direct object.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΑΣΕΙΣ, ΒΗΜΑΤΑ
G1147
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Part of Speech: Noun
Sounds like: DAK-ty-looss
Translations: fingers, toes, a finger, a toe
Notes: This word refers to a finger or a toe. It is a common noun used to describe the digits of the hand or foot. It can be used in sentences to refer to specific fingers or toes, or to the digits in general.
Inflection: Plural, Accusative, Masculine
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G2192
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Part of Speech: Verb
Sounds like: EKH-ayn
Translations: to have, to hold, to possess, to be able, to keep, to get
Notes: This word is the present active infinitive form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It is used to express possession, a state of being, or ability. As an infinitive, it often functions like a noun, serving as the subject or object of another verb, or it can complete the meaning of another verb.
Inflection: Present, Active, Infinitive
Synonyms: ΚΑΤΕΧΩ, ΚΕΚΤΗΜΑΙ, ΚΡΑΤΕΩ
G4934
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Part of Speech: Adjective
Sounds like: soon-THEH-ton
Translations: compound, composite, complex, a compound, a composite, a complex
Notes: This word describes something that is put together from multiple parts or elements, forming a whole. It signifies something that is not simple or singular but rather composed of various components. It can be used to describe a mixture, a combination, or something that is intricate in its structure.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΜΙΚΤΟΣ, ΠΟΛΥΜΕΡΗΣ
Etymology: From the verb συντίθημι (syntithēmi), meaning 'to put together, combine', which is formed from σύν (syn, 'with, together') and τίθημι (tithēmi, 'to put, place').
G2226
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Part of Speech: Noun
Sounds like: DZOH-on
Translations: living thing, animal, beast, a living thing, an animal, a beast
Notes: This word refers to any living creature or being, including animals and sometimes even humans in a general sense of being alive. It is often used to distinguish living beings from inanimate objects. It can be used in sentences like 'Every living thing loves its kind' or 'He created a living being.'
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΘΗΡΙΟΝ, ΚΤΗΝΟΣ
Etymology: This word comes from the Greek verb ζάω (zaō), meaning 'to live' or 'to be alive'. It refers to something that possesses life.
G3962
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Part of Speech: Noun
Sounds like: pa-TEH-ra
Translations: father, a father
Notes: This word refers to a father or a male parent. It is used in a general sense to denote a biological father, an ancestor, or even a spiritual father figure. In this form, it functions as the direct object of a verb or preposition.
Inflection: Singular, Accusative, Masculine
G3650
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Part of Speech: Adjective
Sounds like: OH-lohn
Translations: of all, of the whole, of everyone, of everything
Notes: This word is the genitive plural form of the adjective 'holos', meaning 'all' or 'whole'. It is used to indicate possession, origin, or relationship concerning a group or totality of things or people. For example, it might be used in phrases like 'the will of all' or 'the sum of all things'.
Inflection: Genitive, Plural, All genders
Synonyms: ΠΑΝΤΩΝ
G0004
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Part of Speech: Adjective
Sounds like: ah-GEN-nay-ton
Translations: unbegotten, uncreated, an unbegotten thing, an uncreated thing
Notes: This word describes something that has not been begotten or created. It signifies eternal existence without origin. In theological contexts, it is often used to refer to God, emphasizing His self-existence and lack of a beginning. It can be used to describe anything that is not brought into being by another.
Inflection: Neuter, Singular, Nominative or Accusative
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G3748
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Part of Speech: Relative Pronoun
Sounds like: OH-tee-nes
Translations: whoever, whosoever, those who, which
Notes: ΟΙΤΙΝΕΣ is a compound relative pronoun, formed from the definite article and the indefinite pronoun. It refers to a general or indefinite group of people or things, meaning 'whoever' or 'those who'. It is used to introduce a clause that provides additional information about a preceding noun, often implying a characteristic or quality of the group.
Inflection: Plural, Nominative, Masculine
Synonyms: ΟΙ, ΤΙΝΕΣ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G3708
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Part of Speech: Verb
Sounds like: oh-FTHAI
Translations: to be seen, to appear, to be shown, to be revealed
Notes: This word is the aorist passive infinitive form of the verb 'horao', meaning 'to see'. In this passive form, it means 'to be seen' or 'to appear'. It describes an action of being made visible or presenting oneself, often in a divine or significant manifestation. It is used to indicate that something or someone became visible or was perceived.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΦΑΙΝΕΣΘΑΙ, ΔΕΙΧΘΗΝΑΙ
G0011
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Part of Speech: Proper Noun
Sounds like: ah-brah-AHM
Translations: Abraham, (to) Abraham, (of) Abraham
Notes: This is the proper name Abraham, a pivotal figure in the Abrahamic religions (Judaism, Christianity, and Islam). He is considered the patriarch through whom God established a covenant, promising him numerous descendants and a land. The name means 'father of a multitude'. It is used in sentences to refer directly to the person Abraham.
Inflection: Does not inflect (indeclinable)
Etymology: The name Ἀβραάμ (Abraham) is of Hebrew origin, derived from the Hebrew name אַבְרָהָם ('Avraham), which means 'father of a multitude' or 'father of many nations'. It was originally Abram, meaning 'exalted father', before God changed it.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G1321
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Part of Speech: Verb
Sounds like: dee-DAS-koo-see
Translations: they teach, they are teaching, they instruct, they are instructing
Notes: This word means 'they teach' or 'they instruct'. It describes the action of a group of people imparting knowledge or giving guidance to others. It can be used in sentences like 'They teach the children' or 'They instruct the multitude'.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΜΑΝΘΑΝΩ, ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ
G3107
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Part of Speech: Adjective
Sounds like: ma-KA-ri-oy
Translations: blessed, happy, fortunate
Notes: This word describes someone who is in a state of spiritual well-being, divinely favored, or supremely fortunate. It is often used to describe those who receive God's favor or are in a state of inner contentment and joy, regardless of external circumstances. It can be used to describe individuals or groups.
Inflection: Nominative, Plural, Masculine, Feminine or Neuter
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΟΛΒΙΟΣ, ΕΥΤΥΧΗΣ
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G4061
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Part of Speech: Participle
Sounds like: peh-rit-mee-THEN-tes
Translations: having been circumcised, those who were circumcised
Notes: This word is a compound participle, meaning 'having been circumcised'. It describes a group of people who have undergone the act of circumcision. It is used to refer to individuals or a group that has already experienced this action, often functioning like an adjective or a noun in a sentence.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural
G4075
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Part of Speech: Adjective
Sounds like: peh-TREE-nahis
Translations: stony, of stone, made of stone
Notes: This word describes something as being made of stone or having the quality of stone, such as being hard or unyielding. It is used to describe objects or even hearts that are like stone. For example, one might speak of 'stony ground' or 'hearts of stone'.
Inflection: Plural, Dative, Feminine
Synonyms: ΛΙΘΙΝΟΣ, ΣΚΛΗΡΟΣ
G3162
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Part of Speech: Noun
Sounds like: ma-KHAIR-ais
Translations: swords, with swords, by swords
Notes: This word refers to a sword or a dagger. In this inflected form, it indicates the plural dative case, meaning 'with swords' or 'by means of swords', often used to describe the instrument by which an action is performed.
Inflection: Plural, Dative, Feminine
Synonyms: ΞΙΦΟΣ, ΡΟΜΦΑΙΑ
G1208
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Part of Speech: Adjective
Sounds like: DEH-oo-teh-ran
Translations: second, a second, another, next
Notes: This word is an adjective meaning 'second' or 'next'. It is used to indicate the ordinal position of something in a sequence, such as 'the second day' or 'the second time'. It can also refer to 'another' or 'a different' one when distinguishing from a first item.
Inflection: Singular, Accusative, Feminine
G4061
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Part of Speech: Noun
Sounds like: peh-ree-toh-MEN
Translations: circumcision, a circumcision
Notes: This word refers to the act of circumcision, a religious or cultural practice involving the removal of the foreskin. In Koine Greek, it often refers to the Jewish practice of circumcision, which was a sign of the covenant with God. It can be used in both a literal sense and a metaphorical sense, referring to a spiritual cleansing or transformation.
Inflection: Singular, Accusative, Feminine
Etymology: From the Greek verb περιτέμνω (peritemnō), meaning 'to cut around'. It is a compound word formed from περί (peri), meaning 'around', and τέμνω (temnō), meaning 'to cut'.
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G4413
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Part of Speech: Adjective
Sounds like: PRO-tay
Translations: first, a first, foremost, chief, principal, earliest
Notes: This word is an adjective meaning 'first' or 'foremost'. It is used to describe something that comes before all others in order, time, or importance. For example, it can refer to the first day, the first person, or the most important thing. It can also be used to indicate a position of leadership or preeminence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΟΤΕΡΟΣ, ΑΡΧΑΙΟΣ
G4603
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Part of Speech: Noun
Sounds like: see-dee-ROO
Translations: of iron, an iron, a piece of iron
Notes: This word refers to the metal iron. It is used to describe objects made of iron or to indicate possession or origin related to iron, such as 'a chain of iron' or 'made of iron'.
Inflection: Singular, Genitive, Masculine or Neuter
G1096
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Part of Speech: Verb
Sounds like: geh-GOH-neh
Translations: has become, has happened, was, came to pass, occurred
Notes: ΓΕΓΟΝΕ is a form of the verb γίνομαι, meaning 'to become,' 'to happen,' 'to come into being,' or 'to be.' This specific form indicates an action that has been completed in the past but has ongoing results or relevance in the present. It is often translated as 'has become' or 'has happened.'
Inflection: Perfect Active Indicative, 3rd Person Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ
Etymology: The word γίνομαι comes from the Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey notions of coming into existence or becoming.
G1096
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Part of Speech: Verb
Sounds like: GHI-neh-tai
Translations: becomes, happens, is, is born, comes into being, takes place, arises
Notes: This verb is very common and versatile, meaning 'to become,' 'to happen,' 'to be born,' or 'to come into being.' It describes a state of transition or occurrence, indicating that something is coming into existence or changing its state. It can be used in various contexts to describe events, transformations, or the origin of something.
Inflection: 3rd Person Singular, Present Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΚΤΩ
G4642
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Part of Speech: Adjective
Sounds like: sklay-roh-KAR-dee-oy
Translations: hard-hearted, stubborn, obstinate, hard-hearted ones, stubborn ones, obstinate ones
Notes: This is a compound adjective meaning 'hard-hearted' or 'stubborn'. It describes someone who is unyielding, resistant to change, or unwilling to listen to reason or divine instruction. It is formed from 'σκληρός' (sklēros), meaning 'hard' or 'harsh', and 'καρδία' (kardia), meaning 'heart'. It is used to describe individuals or groups who are spiritually or morally unimpressionable.
Inflection: Nominative or Vocative, Masculine, Plural
Synonyms: ΑΠΕΙΘΗΣ, ΣΚΛΗΡΟΣ, ΑΝΥΠΟΤΑΚΤΟΣ
Etymology: The word is a compound of 'σκληρός' (sklēros), meaning 'hard' or 'harsh', and 'καρδία' (kardia), meaning 'heart'. It literally translates to 'hard-hearted'.
G3306
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Part of Speech: Verb
Sounds like: MEH-neh-teh
Translations: you remain, you abide, you wait, you endure, you stay, you continue
Notes: This word is a verb meaning 'to remain,' 'to abide,' 'to wait,' 'to endure,' 'to stay,' or 'to continue.' It describes the act of staying in a place, condition, or relationship, or waiting for something to happen. It can be used to express persistence or steadfastness.
Inflection: Present Indicative, Second Person Plural, Active Voice
Synonyms: ΔΙΑΜΕΝΩ, ΥΠΟΜΕΝΩ, ΠΡΟΣΜΕΝΩ
G4061
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Part of Speech: Noun
Sounds like: peh-ree-toh-MEE
Translations: circumcision, a circumcision
Notes: This word refers to the act of circumcision, a religious or cultural practice involving the removal of the foreskin. It is often used in a literal sense, but in the New Testament, it can also be used metaphorically to refer to a spiritual transformation or a covenant relationship with God, as opposed to a mere physical act.
Inflection: Singular, Feminine, Nominative, Genitive, Dative, Accusative
Etymology: From the Greek verb περιτέμνω (peritemnō), meaning 'to cut around', which is a compound of περί (peri, 'around') and τέμνω (temnō, 'to cut').
G3748
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Part of Speech: Relative Pronoun
Sounds like: HEE-tis
Translations: who, which, whoever, whichever, whatever
Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΣ, ΟΣΤΙΣ
Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).
G1208
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Part of Speech: Adjective, Noun
Sounds like: dehf-TEH-rah
Translations: second, a second, the second
Notes: This word means 'second' and is the feminine singular form of the adjective 'δεύτερος'. It can be used to describe something as being in the second position or order. It is often used substantively, meaning 'the second one' (referring to a feminine noun) or 'the second thing'. It can also refer to the second day of the week, Monday.
Inflection: Singular, Nominative, Feminine
Etymology: The word 'δευτέρα' comes from the Proto-Indo-European root meaning 'to follow' or 'to yield'. It is related to the concept of being next in sequence.
G0706
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Part of Speech: Noun
Sounds like: ah-rith-MOH
Translations: to number, by number, in number, by count, in count, to a number, to a count
Notes: This word refers to a number, a count, or a total. In its dative form, as seen here, it indicates 'to' or 'by' a number, or 'in' a numerical sense, often implying a specific quantity or a method of counting. It is used to express a numerical value or the act of counting.
Inflection: Singular, Dative, Masculine
Synonyms: ἈΡΙΘΜΗΣΙΣ, ΠΛΗΘΟΣ, ΜΕΤΡΟΝ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G5218
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Part of Speech: Adjective
Sounds like: yoo-MEH-teh-ran
Translations: your, yours
Notes: This word is a possessive adjective meaning "your" or "yours," referring to something belonging to a group of people (plural "you"). It is used to indicate possession, similar to how "your" is used in English, and it agrees in gender, number, and case with the noun it modifies. For example, it could be used in a phrase like "your house" or "your city."
Inflection: Accusative, Singular, Feminine
G5319
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Part of Speech: Verb
Sounds like: fah-neh-roh-THEY-sah
Translations: having been revealed, having been made manifest, having been made visible, having been disclosed
Notes: This word is a participle indicating an action that has been completed in the past, specifically that something has been revealed or made manifest. It describes a state of being made visible or known, often implying a disclosure of something previously hidden. It is used to describe a feminine singular subject.
Inflection: Aorist, Passive, Participle, Nominative, Singular, Feminine
Synonyms: ΔΗΛΟΩ, ΓΝΩΡΙΖΩ, ΑΠΟΚΑΛΥΠΤΩ
G3037
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Part of Speech: Noun
Sounds like: LI-thohn
Translations: of stones, of rocks
Notes: This word is the genitive plural form of the noun 'λίθος' (lithos), which means 'stone' or 'rock'. It is used to indicate possession, origin, or material, often translated as 'of stones' or 'made of stones'. For example, one might speak of 'a wall of stones'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΠΕΤΡΑ, ΒΡΑΧΟΣ
Etymology: From an unknown pre-Greek source, possibly related to words for 'rock' or 'stone' in other ancient languages.
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-kroh-to-MOHN
Translations: cut at the top, cut off, pointed, sharp-edged, a cut-off (stone), a pointed (stone)
Notes: This word is a compound adjective, formed from 'ἄκρος' (AKROS), meaning 'highest' or 'outermost', and 'τέμνω' (TEMNO), meaning 'to cut'. It describes something that is cut off at the top or end, or something that is sharply pointed or edged. It is often used to describe stones that have been precisely cut or shaped, especially for building, indicating a sharp or exact cut.
Inflection: Genitive, Plural, Masculine or Neuter
Synonyms: ΟΞΥΣ, ΑΠΟΚΟΠΤΩ
G5126
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Part of Speech: Adverb
Sounds like: too-TESS-tee
Translations: that is, that is to say, namely, i.e.
Notes: This is a compound word formed from the demonstrative pronoun 'this' (τοῦτο) and the verb 'is' (ἐστι). It functions as an adverbial phrase used to clarify, explain, or introduce an equivalent or more specific term for something previously mentioned. It can be used to elaborate on a statement or provide a definition.
Inflection: Does not inflect
Synonyms: ΔΗΛΟΝΟΤΙ, ΟΥΤΩΣ
Etymology: This word is a compound of the neuter singular nominative/accusative form of the demonstrative pronoun ΤΟΥΤΟ (this) and the third person singular present indicative active form of the verb ΕΣΤΙ (is).
G3056
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Part of Speech: Noun
Sounds like: LOH-gohn
Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines
Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.
Inflection: Genitive, Plural, Masculine
Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ
G0652
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Part of Speech: Noun
Sounds like: ah-pos-TO-lon
Translations: of apostles, apostles
Notes: This word refers to those who are sent out with a specific message or mission, acting as an envoy or delegate. In a religious context, it most commonly refers to the twelve disciples of Jesus, who were sent out to preach the Gospel. It is a compound word, formed from the prefix ἈΠΟ- (APO-), meaning 'from' or 'away from', and ΣΤΕΛΛΩ (STELLO), meaning 'to send'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΚΗΡΥΚΕΣ, ΕΥ̓ΑΓΓΕΛΙΣΤΑΙ
G204
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Part of Speech: Adjective
Sounds like: ak-rog-oh-nee-AI-oo
Translations: cornerstone, chief cornerstone, a cornerstone, a chief cornerstone
Notes: This word is an adjective meaning 'cornerstone' or 'chief cornerstone'. It is a compound word formed from 'highest' or 'outermost' and 'corner' or 'angle'. It refers to the most important stone in a building, typically placed at the corner, which binds two walls together and supports the entire structure. Metaphorically, it is used to describe something or someone essential and foundational.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΜΕΛΙΟΣ, ΚΕΦΑΛΗ
Etymology: The word ΑΚΡΟΓΩΝΙΑΙΟΣ is a compound of two Greek words: ΑΚΡΟΣ (AKROS), meaning 'highest' or 'outermost', and ΓΩΝΙΑ (GŌNIA), meaning 'corner' or 'angle'. It literally refers to the stone at the highest or outermost corner of a building.
G3037
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Part of Speech: Noun
Sounds like: LI-thoo
Translations: of stone, of a stone, of rock, of a rock
Notes: This word is the genitive singular form of the noun 'λίθος' (lithos), meaning 'stone' or 'rock'. It is used to indicate possession, origin, or material, often translated with 'of' in English. For example, it could describe something made of stone or belonging to a stone.
Inflection: Singular, Genitive, Masculine
G0427
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Part of Speech: Preposition
Sounds like: ah-NEH-oo
Translations: without, apart from, besides
Notes: This word is a preposition that means 'without' or 'apart from'. It is used to indicate the absence of something or someone, or to denote separation. It typically takes the genitive case, indicating that something is done or exists in the absence of the noun it modifies.
Inflection: Does not inflect
Synonyms: ΧΩΡΙΣ, ΕΚΤΟΣ
Etymology: This word is derived from the Greek prefix ἀν- (an-), meaning 'without' or 'not', combined with the adverb εὖ (eu), meaning 'well' or 'good'.
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Part of Speech: Proper Noun
Sounds like: KHEH-ee-rohn
Translations: Chiron
Notes: Chiron is a proper noun referring to a centaur in Greek mythology, renowned for his wisdom, knowledge of medicine, and teaching abilities. He was a tutor to many Greek heroes, including Achilles, Asclepius, and Heracles.
Inflection: Singular, Nominative, Masculine
Etymology: The name Chiron is of Greek origin, possibly related to the Greek word 'χείρ' (cheir), meaning 'hand', which could allude to his skill in healing or his manual dexterity.
G5080
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Part of Speech: Participle
Sounds like: tmay-THEN-tos
Translations: (of) having been cut, (of) being cut, (of) having been divided, (of) being divided
Notes: This word is a passive participle derived from the verb 'to cut' or 'to divide'. It describes something that has undergone the action of being cut or divided. As a genitive singular participle, it functions like an adjective or noun in the genitive case, often indicating possession, origin, or the object of certain prepositions. For example, it could refer to 'of the one who has been cut' or 'of that which has been divided'.
Inflection: Aorist, Passive, Participle, Genitive, Singular, Masculine or Neuter
Synonyms: ΔΙΑΙΡΕΩ, ΣΧΙΖΩ
G4061
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Part of Speech: Verb
Sounds like: peh-ree-TEM-nee
Translations: to circumcise, to cut around, to cut off
Notes: This verb means 'to circumcise,' literally 'to cut around' or 'to cut off.' It is used to describe the act of performing circumcision, often in a religious or ceremonial context. It can also be used metaphorically to refer to a spiritual cutting away of sin or impurities.
Inflection: Present Indicative, Active Voice, Third Person Singular
Synonyms: ΑΠΟΤΕΜΝΩ, ΚΟΠΤΩ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G1495
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Part of Speech: Noun
Sounds like: ee-doh-loh-la-TREH-ee-as
Translations: (of) idolatry, (of) idol worship
Notes: This word refers to the worship of idols or images, or the practice of idolatry. It is a compound word formed from 'εἴδωλον' (eidōlon), meaning 'idol' or 'image', and 'λατρεία' (latreia), meaning 'service' or 'worship'. It describes the act of rendering religious service or devotion to anything other than the true God.
Inflection: Singular, Genitive, Feminine
G3956
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Part of Speech: Adjective
Sounds like: PAH-sees
Translations: of all, of every, of the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to describe a noun, indicating that the noun refers to the entirety of something or every instance of it. It agrees with the noun it modifies in gender, number, and case. In this form, it is used when referring to a singular feminine noun in the genitive case, often indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0574
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Part of Speech: Adverb
Sounds like: AH-ploce
Translations: simply, plainly, absolutely, entirely, without reservation, frankly, completely, altogether
Notes: This word is an adverb meaning 'simply' or 'plainly'. It can also convey the sense of 'absolutely' or 'entirely', indicating a complete or unqualified manner. It describes an action or state as being straightforward, without complexity, or in a comprehensive way.
Inflection: Does not inflect
Synonyms: ΠΑΝΤΩΣ, ΟΛΩΣ, ΑΚΡΙΒΩΣ
Etymology: Derived from the adjective ΑΠΛΟΥΣ (haplous), meaning 'simple' or 'single'. The root is related to the concept of being 'unfolded' or 'without folds', hence 'simple' or 'straightforward'.
G2549
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Part of Speech: Noun
Sounds like: kah-KEE-as
Translations: (of) evil, (of) malice, (of) wickedness, (of) depravity, evil, an evil, malice, a malice, wickedness, a wickedness, depravity, a depravity
Notes: This word refers to the inherent badness, wickedness, or depravity of character. It can also denote malice or ill-will towards others. It is often used in contexts describing moral corruption or harmful actions stemming from a bad disposition.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΟΝΗΡΙΑ, ΦΑΥΛΟΤΗΣ, ΑΣΕΒΕΙΑ
Etymology: The word ΚΑΚΙΑ (kakia) comes from the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. It refers to the state or quality of being bad.
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ahee
Translations: hearts, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, feelings, will, and conscience. It is often used metaphorically to represent the inner person, the seat of emotions and moral character. For example, it can refer to the core of one's beliefs or intentions.
Inflection: Plural, Nominative or Vocative or Dative, Feminine
Synonyms: ΨΥΧΑΙ, ΝΟΕΣ, ΠΝΕΥΜΑΤΑ
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G4061
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Part of Speech: Adjective, Noun
Sounds like: peh-ree-tet-MEE-meh-nai
Translations: circumcised, a circumcised one, the circumcised
Notes: This word is a perfect passive participle, meaning "having been circumcised" or "those who have been circumcised." It describes someone or something that has undergone the act of circumcision. It can function as an adjective modifying a noun, or as a substantive (a noun) referring to the circumcised people.
Inflection: Plural, Nominative, Feminine, Perfect Passive Participle
G1510
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Part of Speech: Verb
Sounds like: EYE-sin
Translations: are
Notes: This word is the third person plural form of the verb 'to be'. It means 'they are' or 'there are'. It is used to describe the state or existence of multiple subjects, similar to how 'are' is used in English. For example, 'The men are here' or 'There are many books'.
Inflection: Third person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4189
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Part of Speech: Noun
Sounds like: po-nee-REE-as
Translations: of wickedness, of evil, of malice, of depravity, of mischief
Notes: This word refers to wickedness, evil, malice, or depravity. It describes a state of moral badness or harmfulness. It is often used to describe actions or intentions that are morally corrupt or harmful to others.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΚΙΑ, ΦΑΥΛΟΤΗΣ
G5463
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Part of Speech: Verb
Sounds like: khai-REIN
Translations: to rejoice, to be glad, to greet, hail
Notes: This word is the present active infinitive form of the verb 'to rejoice' or 'to be glad'. In ancient Greek letters and documents, it was commonly used as a formal greeting, similar to saying 'Greetings!' or 'Hail!' to the recipient, expressing well-wishing or good health. It can also simply mean 'to rejoice' or 'to be glad' in other contexts.
Inflection: Present, Active, Infinitive
Synonyms: ΑΓΑΛΛΙΑΩ, ΕΥΦΡΑΙΝΩ
Etymology: The word ΧΑΙΡΩ comes from Proto-Indo-European *ǵʰer- 'to desire, to want'. It is related to words meaning 'joy' or 'gladness'.
G0599
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Part of Speech: Verb
Sounds like: ah-poth-NEES-kon-tas
Translations: dying, to be dying, to die, to be dead
Notes: This word describes the act of dying or being in a state of death. It is often used to refer to physical death, but can also be used metaphorically for spiritual death or the cessation of something. It is a compound word formed from 'ἀπό' (apo), meaning 'from' or 'away from', and 'θνήσκω' (thnēskō), meaning 'to die'.
Inflection: Present Participle, Accusative, Masculine, Plural
Synonyms: ΤΕΛΕΥΤΑΩ, ΚΑΤΑΛΥΩ, ΕΚΠΝΕΩ
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G2570
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Part of Speech: Adjective
Sounds like: ka-LEES
Translations: of good, of beautiful, of noble, of fine, of excellent, of right
Notes: This word is an adjective meaning good, beautiful, noble, or excellent. It describes the quality or nature of something. In this inflected form, it indicates possession or origin, often translated with 'of' before the English equivalent, such as 'of good' or 'of beautiful'. It is used to modify feminine nouns.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΓΑΘΟΣ, ΧΡΗΣΤΟΣ, ΕΥΓΕΝΗΣ
G4073
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Part of Speech: Noun
Sounds like: PEH-tras
Translations: of rock, of a rock, of stone, of a stone
Notes: This word refers to a large mass of stone, a rock, or a cliff. It is often used to describe a solid foundation or a place of refuge. In the genitive case, as seen here, it indicates possession or origin, meaning 'of a rock' or 'from a rock'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΛΙΘΟΣ, ΒΡΑΧΟΣ
G2198
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Part of Speech: Verb, Adjective, Noun
Sounds like: ZOHN
Translations: living, alive, a living one, the living one
Notes: This word is the present active participle of the verb 'ζάω' (zaō), meaning 'to live'. It describes someone or something that is currently living or alive. It can function as an adjective, modifying a noun (e.g., 'the living God'), or as a noun itself, referring to 'a living one' or 'the living one'.
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΕΜΨΥΧΟΣ, ΕΝΕΡΓΗΣ
Etymology: The word 'ζάω' (zaō) comes from a Proto-Indo-European root meaning 'to live'. It is related to words in other Indo-European languages that also refer to life or living.
G5204
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Part of Speech: Noun
Sounds like: OO-dor
Translations: water, a water
Notes: This word refers to water, the essential liquid substance. It can be used to denote drinking water, a body of water like a river or sea, or even metaphorically in a spiritual sense. It is a common noun used in various contexts where water is present or implied.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to words for water in many other Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ais
Translations: (to) hearts, (in) hearts, (with) hearts
Notes: This word is the dative plural form of 'ΚΑΡΔΙΑ' (kardia), meaning 'heart'. In Koine Greek, 'heart' refers not only to the physical organ but also, more commonly, to the inner person, encompassing thoughts, emotions, will, and moral character. As a dative plural, it indicates the indirect object of an action, often translated with prepositions like 'to', 'in', or 'with', depending on the context.
Inflection: Plural, Dative, Feminine
Synonyms: ΨΥΧΑΙΣ, ΝΟΟΙΣ
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G0025
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Part of Speech: Verb (Participle)
Sounds like: ah-gah-pay-SAN-tone
Translations: of those who loved, of those who have loved
Notes: This word is an aorist active participle, meaning "of those who loved" or "of those who have loved." As a participle, it functions like an adjective or a noun, describing the action of loving in the past. It is in the genitive case, indicating possession or relationship, and is plural, referring to multiple individuals. It can be used to describe a group of people who performed the action of loving.
Inflection: Aorist Active Participle, Genitive, Plural, Masculine or Neuter
Etymology: The word ἀγαπάω (agapaō) is of uncertain origin, but it is a common Greek verb for love, often implying a selfless, benevolent love.
G1032
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Part of Speech: Verb
Sounds like: BRY-oo-sees
Translations: of gushing, of flowing, of bursting forth, of teeming, of overflowing
Notes: This word describes something that is gushing, flowing, bursting forth, or teeming with something. It implies an abundant and forceful outpouring or presence. It is used to describe a source from which something flows or springs forth in great quantity.
Inflection: Present Active Participle, Singular, Genitive, Feminine
Synonyms: ΑΝΑΒΛΥΖΩ, ΕΚΧΕΩ
Etymology: The word "βρύω" (bryō) is of uncertain origin, possibly pre-Greek. It is related to the idea of swelling or bursting forth.
G4222
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Part of Speech: Verb
Sounds like: poh-tee-ZOO-sees
Translations: of watering, of giving drink, of providing drink, of causing to drink
Notes: This word is a participle derived from the verb 'to water' or 'to give drink'. It describes an action of providing liquid, often in the sense of nourishing or refreshing. It can be used to describe someone who is in the act of watering plants, animals, or even providing spiritual nourishment.
Inflection: Singular, Genitive, Feminine, Present, Active, Participle
Synonyms: ΥΔΡΕΥΩ, ΠΙΝΩ
G1014
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Part of Speech: Participle
Sounds like: boo-LOH-meh-noos
Translations: wishing, desiring, intending, purposing, those wishing, those desiring, those intending
Notes: This word is a present middle/passive participle derived from the verb 'βούλομαι', meaning 'to wish' or 'to desire'. It describes someone who is in the act of wishing or desiring something. In this form, it functions adjectivally or substantively, often translated as 'those wishing' or 'those desiring', depending on the context.
Inflection: Present, Middle/Passive Voice, Accusative Case, Masculine or Feminine Gender, Plural Number
Synonyms: ΘΕΛΟΝΤΑΣ, ΕΠΙΘΥΜΟΥΝΤΑΣ
G2222
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Part of Speech: Noun
Sounds like: ZOH-ays
Translations: (of) life, (of) a life
Notes: Ζωῆς (zōēs) is the genitive singular form of the noun ζωή (zōē), which means 'life'. This form is used to indicate possession, origin, or relationship, often translated as 'of life' or 'belonging to life'. It can refer to physical life, spiritual life, or a way of living. For example, it might be used in phrases like 'the word of life' or 'the tree of life'.
Inflection: Singular, Genitive, Feminine
G4095
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Part of Speech: Verb
Sounds like: pi-EIN
Translations: to drink
Notes: This word is the aorist active infinitive form of the verb 'to drink'. It is used to express the action of drinking in a general sense, often following another verb or a preposition, indicating purpose or result. For example, it can be used in phrases like 'he wanted to drink' or 'they came to drink water'.
Inflection: Aorist, Active, Infinitive
Etymology: From Proto-Indo-European. It is related to words for drinking in various Indo-European languages.
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G3539
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Part of Speech: Verb
Sounds like: noh-EH-ee-teh
Translations: understand, perceive, consider, think
Notes: This word means to understand, perceive, or consider with the mind. It implies a mental grasp or comprehension of something. It is often used as an imperative, urging someone or a group to pay attention and comprehend a matter.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΣΥΝΙΗΜΙ, ΓΙΝΩΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ
G3004
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Part of Speech: Verb, Participle
Sounds like: leh-GON-tos
Translations: of saying, of speaking, of telling, of calling, of meaning
Notes: This word is a participle derived from the verb 'ΛΕΓΩ', meaning 'to say' or 'to speak'. As a genitive participle, it often functions adverbially, indicating the time or circumstance of an action, such as 'while saying' or 'when he was speaking'. It can also function adjectivally, modifying a noun in the genitive case, meaning 'of the one saying'.
Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle
Synonyms: ΕΡΩ, ΦΗΜΙ, ΛΑΛΕΩ
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G4160
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Part of Speech: Verb
Sounds like: poy-AY-sah-ee
Translations: to make, to do, to create, to perform, to produce, to bring about
Notes: This word is the aorist active infinitive form of the verb 'to make' or 'to do'. It expresses the action of making, doing, creating, or performing something. As an infinitive, it functions like a verbal noun, often used after other verbs or prepositions to indicate purpose or result.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ
G4395
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Part of Speech: Verb
Sounds like: peh-proh-fay-TEV-tai
Translations: it has been prophesied, it was prophesied
Notes: This word is a verb in the perfect tense, passive voice, and third person singular form. It means that something has been foretold or declared by a prophet. It describes an action that was completed in the past and has ongoing results or relevance in the present, indicating that the prophecy is now a settled fact.
Inflection: Perfect, Passive, Indicative, Third Person, Singular
Etymology: From PROPHETES (prophet), meaning 'one who speaks for God' or 'one who declares divine will'. The verb form means 'to act as a prophet' or 'to prophesy'.
G3539
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Part of Speech: Verb
Sounds like: neh-NOH-kay-teh
Translations: you have understood, you have perceived, you have comprehended, you have thought
Notes: This is a verb meaning to understand, perceive, or comprehend. It refers to the act of grasping something mentally or forming a concept. It is used to indicate that the subject has gained insight or made sense of something.
Inflection: Perfect Active Indicative, Second Person Plural
Synonyms: ΣΥΝΙΗΜΙ, ΓΙΝΩΣΚΩ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G4314
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Part of Speech: Verb
Sounds like: pros-AH-goo-sin
Translations: they bring to, they lead to, they present, they offer, they approach
Notes: This word is a verb meaning 'to bring to,' 'to lead to,' 'to present,' or 'to offer.' It is often used to describe the act of bringing someone or something into the presence of another, or presenting an offering. It can also mean to approach or draw near.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΑΡΙΣΤΗΜΙ
Etymology: From Ancient Greek πρός (pros, 'to, toward') and ἄγω (agō, 'to lead, to bring').
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G1125
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Part of Speech: Participle, Adjective
Sounds like: geh-GRAH-meh-noys
Translations: (to) written, (to) those who have been written, (to) things written
Notes: This word is the dative plural perfect passive participle of the verb 'γράφω' (graphō), meaning 'to write'. It refers to something that has been written or to those who have been written about. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, often referring to 'the things written' or 'those who have been written'.
Inflection: Plural, Dative, Masculine or Neuter, Perfect Passive Participle
Synonyms: ΒΙΒΛΙΟΝ, ΕΠΙΣΤΟΛΗ
G4100
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Part of Speech: Verb
Sounds like: pis-TEV-eh-teh
Translations: you believe, you trust, believe!, trust!
Notes: This word is a verb meaning 'to believe', 'to trust', or 'to have faith'. It can be used in the present indicative mood, meaning 'you (plural) believe' or 'you (plural) trust'. It can also be used as a present imperative, meaning 'believe!' or 'trust!' (addressed to multiple people). It often takes a dative object, indicating the person or thing in whom one believes or trusts.
Inflection: Present, Active, Indicative (2nd Person Plural) or Present, Active, Imperative (2nd Person Plural)
Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ
G2408
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Part of Speech: Proper Noun
Sounds like: ee-er-eh-MEE-as
Translations: Jeremiah
Notes: This is the name of a major prophet in the Old Testament, known for his prophecies of judgment and restoration for Judah. The book of Jeremiah in the Bible is attributed to him. It is used to refer directly to the prophet himself.
Inflection: Singular, Nominative
Etymology: From Hebrew Yirmeyahu (יִרְמְיָהוּ), meaning 'Yahweh will exalt' or 'Yahweh will lift up'.
G3779
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Part of Speech: Adverb
Sounds like: OO-toh
Translations: thus, so, in this way, in like manner
Notes: This word is an adverb of manner, indicating how something is done or the way in which something occurs. It can also refer to the extent or degree of something. It is often used to introduce a consequence or a comparison, meaning 'in this way' or 'thus'. It is an older form of ΟΥΤΩΣ, and both forms are used interchangeably in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΥΤΩΣ, ΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (houtos, 'this'). It indicates 'in this manner' or 'thus', referring back to something previously mentioned or implied.
G0994
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Part of Speech: Verb
Sounds like: boh-AH
Translations: cry out, shout, call out, proclaim
Notes: This word describes the act of crying out or shouting, often with a loud voice. It can be used to express strong emotion, to call for attention, or to make a proclamation. It is typically used in the active voice.
Inflection: Present, Active, Imperative, Second Person, Singular
Synonyms: ΚΡΑΖΩ, ΦΩΝΕΩ, ΚΕΚΡΑΓΑ
G3759
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Part of Speech: Interjection
Sounds like: OO-ah-ee
Translations: Woe, alas
Notes: This word is an exclamation used to express lament, grief, or warning. It is often translated as 'woe' or 'alas' and can be used to pronounce a curse or a solemn warning of impending disaster or judgment. It is typically followed by the person or thing to whom the 'woe' is directed, often in the dative case or introduced by a preposition.
Inflection: Does not inflect
Etymology: The word 'οὐαι' is of imitative origin, mimicking a cry of lamentation. It is found in various forms across different languages, suggesting a common, ancient root for such an exclamation.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1459
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Part of Speech: Verb
Sounds like: eng-ka-ta-LEI-pe-te
Translations: you abandoned, you forsook, you left behind, you deserted
Notes: This word is a compound verb meaning 'to abandon, forsake, leave behind, or desert'. It implies leaving someone or something in a state of neglect or helplessness. It is often used in contexts of spiritual or moral abandonment, or simply leaving a place or person.
Inflection: Second Person Plural, Aorist Indicative, Active Voice
Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΛΕΙΠΩ
G4077
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Part of Speech: Noun
Sounds like: pay-GAYN
Translations: spring, a spring, fountain, a fountain, well, a well, source, a source
Notes: This word refers to a natural source of water, such as a spring or a fountain. It can also be used metaphorically to denote the origin or source of something, like wisdom or life. It is typically used in sentences to indicate the place from which something originates or flows.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΡΗΝΗ, ΠΟΤΑΜΟΣ
Etymology: The word 'ΠΗΓΗ' is of uncertain origin, possibly related to a root meaning 'to gush' or 'to flow'.
G2223
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Part of Speech: Verb
Sounds like: ZOH-san
Translations: to gird, to put on a belt, to equip, to arm, to strengthen
Notes: This word means to gird oneself, to put on a belt, or to equip oneself. It is often used metaphorically to mean to prepare for action, service, or battle, or to strengthen oneself. It implies readiness and preparedness.
Inflection: Aorist, Active, Indicative, Third Person Plural
Synonyms: ΠΕΡΙΖΩΝΝΥΜΙ, ΕΝΔΥΩ
Etymology: From a prolonged form of the root of ΖΩΝΗ (zone), meaning 'belt'.
G3736
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Part of Speech: Verb
Sounds like: OH-roox-ah-teh
Translations: you dug, you have dug, you excavated, you have excavated
Notes: This word is a verb meaning 'to dig' or 'to excavate'. It is used to describe the action of making a hole in the ground or removing material from a place. It can refer to digging a trench, a pit, or even mining.
Inflection: Aorist, Active, Indicative, Second Person Plural
Synonyms: ΣΚΑΠΤΩ, ΛΑΤΟΜΕΩ
Etymology: The word ὀρύσσω (oryssō) is of uncertain origin, possibly pre-Greek. It is related to words meaning 'to tear' or 'to break'.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOYS
Translations: (to) themselves, (for) themselves, themselves, (among) themselves
Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').
G2999
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Part of Speech: Noun
Sounds like: lak-KOOS
Translations: pits, cisterns, wells, ditches
Notes: This word refers to a pit, cistern, or well, often dug in the ground to collect or store water, or sometimes used as a trap or dungeon. It can also refer to a ditch or trench. In the provided examples, it is used in the context of excavated structures, likely for water storage or as part of agricultural infrastructure.
Inflection: Plural, Accusative, Masculine
Synonyms: ΦΡΕΑΡ, ΒΟΘΡΟΣ
G4937
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Part of Speech: Participle, Adjective
Sounds like: soon-tet-rim-MEN-oos
Translations: broken, crushed, shattered, bruised
Notes: This word describes something that has been broken, crushed, or shattered, often with the implication of being severely damaged or bruised. It is a perfect passive participle, indicating a state resulting from a past action. It can be used to describe physical objects or, metaphorically, a broken spirit or heart.
Inflection: Plural, Accusative, Masculine
Synonyms: ΘΛΩΜΕΝΟΥΣ, ΚΑΤΕΑΓΟΤΑΣ, ΡΑΓΕΝΤΑΣ
G4912
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Part of Speech: Verb
Sounds like: soon-EH-khine
Translations: to hold together, to constrain, to oppress, to afflict, to seize, to occupy, to press hard, to be distressed, to be held by
Notes: This is a compound verb formed from the preposition ΣΥΝ (together with) and the verb ΕΧΩ (to have, to hold). It means to hold together, to constrain, to oppress, or to seize. It can describe being held by a disease or a crowd, or to be distressed by circumstances. It implies a strong, often forceful, holding or pressing.
Inflection: Present, Active, Infinitive
Synonyms: ΚΑΤΕΧΩ, ΚΡΑΤΕΩ, ΠΙΕΖΩ
Etymology: The word ΣΥΝΕΧΩ is a compound of the Greek preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΕΧΩ (echō), meaning 'to have' or 'to hold'.
G2048
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Part of Speech: Adjective, Noun
Sounds like: EH-ray-mon
Translations: desert, a desert, wilderness, a wilderness, desolate, solitary, uninhabited
Notes: This word describes something that is desolate, uninhabited, or solitary. As an adjective, it can modify a noun to indicate a place that is empty or a person who is alone. It is also commonly used as a noun to refer to a desert or a wilderness, a place that is uncultivated and sparsely populated.
Inflection: Singular, Accusative, Neuter
Synonyms: ΑΝΥΔΡΟΣ, ΕΡΗΜΙΑ, ΑΟΙΚΗΤΟΣ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G2076
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Part of Speech: Verb
Sounds like: ES-tee
Translations: is, he is, she is, it is, there is
Notes: This word is the third person singular present indicative form of the verb 'to be'. It is used to express existence, identity, or a state of being. For example, it can mean 'he is', 'she is', 'it is', or simply 'is' in a sentence.
Inflection: Third person, Singular, Present, Indicative, Active
Etymology: From Proto-Indo-European. It is cognate with the English word 'is' and Latin 'est'.
G3735
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Part of Speech: Noun
Sounds like: OH-ros
Translations: mountain, a mountain, hill, a hill
Notes: This word refers to a mountain or a hill. It is commonly used to describe a natural elevation of the earth's surface, often a significant landmark or a place of refuge or religious significance in ancient texts.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΒΟΥΝΟΣ, ΟΡΕΙΝΟΣ
Etymology: From an unknown root, possibly related to Proto-Indo-European *h₃er- meaning 'to rise, to ascend'.
G4622
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Part of Speech: Proper Noun
Sounds like: see-OHN
Translations: Zion
Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.
Inflection: Does not inflect (indeclinable)
Synonyms: ΙΕΡΟΥΣΑΛΗΜ
Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.
G2419
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Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sa-LEEM
Translations: Jerusalem
Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.
Inflection: Does not inflect
Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.
G0976
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Part of Speech: Noun
Sounds like: BEEB-lee-on
Translations: book, scroll, a book, a scroll
Notes: This word refers to a book or a scroll, which was the common form of written material in ancient times. It is a diminutive of the word βίβλος (biblos), meaning 'papyrus' or 'book'. It is used to denote a written document, a record, or a volume of text. For example, one might read 'the book' or 'the scroll' of a prophet.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΒΙΒΛΟΣ, ΓΡΑΦΗ
Etymology: From Ancient Greek βίβλος (biblos, “papyrus, book”), which is thought to be of Egyptian origin, referring to the city of Byblos, a Phoenician city known for exporting papyrus.
G647
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Part of Speech: Noun
Sounds like: ah-pos-tah-SEE-oo
Translations: of divorce, of a bill of divorce, of a certificate of divorce
Notes: This word refers to the act of divorce or separation, specifically in the context of a legal document. It is often used in phrases like 'bill of divorce' or 'certificate of divorce,' indicating the formal written declaration of separation.
Inflection: Singular, Genitive, Feminine
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-kah
Translations: I gave, I have given
Notes: This word is the first person singular aorist active indicative form of the verb "didomi," meaning "to give." It describes a completed action of giving that occurred in the past. It is used when the speaker is the one who performed the action of giving.
Inflection: Aorist Active Indicative, 1st Person Singular
Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ
G1715
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Part of Speech: Adverb, Preposition
Sounds like: em-PROS-then
Translations: before, in front, in front of, in the presence of, ahead, formerly, previously
Notes: This word functions as both an adverb and a preposition. As an adverb, it means 'before' or 'in front,' indicating a position or time. As a preposition, it means 'in front of' or 'in the presence of,' typically taking the genitive case. It can also refer to something that happened 'formerly' or 'previously.'
Inflection: Does not inflect
Synonyms: ΠΡΟ, ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ
Etymology: From the preposition ἐν (en, 'in') and the adverbial form of πρός (pros, 'to, toward'). It literally means 'in front of' or 'in the direction of'.
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