Psalms Chapter 127, Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

Psalms, Chapter 127

Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

127:1
127:2
127:3
127:4
127:5
127:6

127:1

(MT: 128:1)

Note: The text traditionally found at 127:1 in the Hebrew Masoretic Text (MT) numbering is located at 126:1 in the LXX.
ὨΔΗ
- ŌDĒ
- song
ΤΩΝ
- TŌN
- of-the
ἈΝΑΒΑΘΜΩΝ
- ANABATHMŌN
- ascents
ΜΑΚΑΡΙΟΙ
- MAKARIOI
- blessed
ΠΑΝΤΕΣ
- PANTES
- all
ΟΙ
- OI
- the-ones
ΦΟΒΟΥΜΕΝΟΙ
- PHOBOUMENOI
- fearing
ΤΟΝ
- TON
- the
ΚΥΡΙΟΝ
- KYRION
- Lord
ΟΙ
- OI
- the-ones
ΠΟΡΕΥΟΜΕΝΟΙ
- POREUOMENOI
- walking
ἘΝ
- EN
- in
ΤΑΙΣ
- TAIS
- the
ΟΔΟΙΣ
- ODOIS
- ways
ΑΥ̓ΤΟΥ
- AUTOU
- his

127:2

(MT: 128:2)

Note: The text traditionally found at 127:2 in the Hebrew Masoretic Text (MT) numbering is located at 126:2 in the LXX.
ΤΟΥΣ
- TOUS
- the
ΚΑΡΠΟΥΣ
- KARPOUS
- fruits
ΤΩΝ
- TŌN
- of-the
ΠΟΝΩΝ
- PONŌN
- labors
ΣΟΥ
- SOU
- of-you
ΦΑΓΕΣΑΙ
- PHAGESAI
- you-will-eat
ΜΑΚΑΡΙΟΣ
- MAKARIOS
- blessed
ΕἸ
- EI
- you-are
ΚΑΙ
- KAI
- and
ΚΑΛΩΣ
- KALŌS
- well
ΣΟΙ
- SOI
- to-you
ἘΣΤΑΙ
- ESTAI
- it-will-be

127:3

(MT: 128:3)

Note: The text traditionally found at 127:3 in the Hebrew Masoretic Text (MT) numbering is located at 126:3 in the LXX.
Η
- Ē
- the
ΓΥΝΗ
- GYNĒ
- wife
ΣΟΥ
- SOU
- of-you
ΩΣ
- ŌS
- like
ἈΜΠΕΛΟΣ
- AMPELOS
- [a] vine
ΕΥ̓ΘΗΝΟΥΣΑ
- EUTHĒNOUSA
- fruitful
ἘΝ
- EN
- in
ΤΟΙΣ
- TOIS
- the
ΚΛΙΤΕΣΙ
- KLITESI
- sides
ΤΗΣ
- TĒS
- of-the
ΟἸΚΙΑΣ
- OIKIAS
- house
ΣΟΥ
- SOU
- of-you
ΟΙ
- OI
- the
ΥΙΟΙ
- UIOI
- sons
ΣΟΥ
- SOU
- of-you
ΩΣ
- ŌS
- like
ΝΕΟΦΥΤΑ
- NEOPHYTA
- young-plants
ἘΛΑΙΩΝ
- ELAIŌN
- of-olives
ΚΥΚΛΩ
- KYKLŌ
- around
ΤΗΣ
- TĒS
- of-the
ΤΡΑΠΕΖΗΣ
- TRAPEZĒS
- table
ΣΟΥ
- SOU
- of-you

127:4

(MT: 128:4)

Note: The text traditionally found at 127:4 in the Hebrew Masoretic Text (MT) numbering is located at 126:4 in the LXX.
ἸΔΟΥ
- IDOU
- behold
ΟΥΤΩΣ
- OUTŌS
- thus
ΕΥ̓ΛΟΓΗΘΗΣΕΤΑΙ
- EULOGĒTHĒSETAI
- will-be-blessed
Ο
- O
- the
ἈΝΘΡΩΠΟΣ
- ANTHRŌPOS
- man
Ο
- O
- the-one
ΦΟΒΟΥΜΕΝΟΣ
- PHOBOUMENOS
- fearing
ΤΟΝ
- TON
- the
ΚΥΡΙΟΝ
- KYRION
- Lord

127:5

(MT: 128:5)

Note: The text traditionally found at 127:5 in the Hebrew Masoretic Text (MT) numbering is located at 126:5 in the LXX.
ΕΥ̓ΛΟΓΗΣΑΙ
- EULOGĒSAI
- bless
ΣΕ
- SE
- you
ΚΥΡΙΟΣ
- KYRIOS
- Lord
ἘΚ
- EK
- from
ΣΙΩΝ
- SIŌN
- Zion
ΚΑΙ
- KAI
- and
ἸΔΟΙΣ
- IDOIS
- may-you-see
ΤΑ
- TA
- the
ἈΓΑΘΑ
- AGATHA
- good-things
ἸΕΡΟΥΣΑΛΗΜ
- IEROUSALĒM
- Jerusalem
ΠΑΣΑΣ
- PASAS
- all
ΤΑΣ
- TAS
- the
ΗΜΕΡΑΣ
- ĒMERAS
- days
ΤΗΣ
- TĒS
- of-the
ΖΩΗΣ
- ZŌĒS
- life
ΣΟΥ
- SOU
- of-you

127:6

(MT: 128:6)

ΚΑΙ
- KAI
- and
ἸΔΟΙΣ
- IDOIS
- may-you-see
ΥΙΟΥΣ
- UIOUS
- sons
ΤΩΝ
- TŌN
- of-the
ΥΙΩΝ
- UIŌN
- sons
ΣΟΥ
- SOU
- of-you
ΕἸΡΗΝΗ
- EIRĒNĒ
- peace
ἘΠΙ
- EPI
- upon
ΤΟΝ
- TON
- the
ἸΣΡΑΗΛ
- ISRAĒL
- Israel

G3588

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Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4198

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Part of Speech: Verb, Participle

Sounds like: por-YOO-meh-noy

Translations: going, walking, traveling, journeying, those who are going, those who are walking

Notes: This word is a present middle/passive participle, meaning 'going' or 'walking'. It describes an ongoing action of movement. It can be used to refer to individuals who are in the process of moving from one place to another, often implying a journey or a specific direction. For example, it might describe 'those who are going' or 'people who are walking'.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΒΑΙΝΩ, ΟΔΕΥΩ, ΕΡΧΟΜΑΙ

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G3588

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Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3107

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Part of Speech: Adjective

Sounds like: mah-KAH-ree-os

Translations: blessed, happy, fortunate, a blessed one, a happy one, a fortunate one

Notes: This word describes someone who is blessed, happy, or fortunate. It often refers to a state of inner well-being and contentment, particularly a happiness that comes from divine favor or a favorable condition. It can be used to describe individuals who are divinely favored or those who experience a deep sense of joy and fulfillment.

Inflection: Nominative, Singular, Masculine

Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΥΔΑΙΜΩΝ, ΟΛΒΙΟΣ

Etymology: The word 'μακάριος' (makarios) is of uncertain origin, but it is thought to be related to 'μάκαρ' (makar), meaning 'blessed' or 'happy'. It describes a state of blessedness or happiness, often associated with the gods or those favored by them.

G1519, G1487, G1488

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Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G4771

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Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G3588, G3739, G2228

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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5613

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Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0288

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Part of Speech: Noun

Sounds like: AM-peh-los

Translations: vine, a vine, vineyard

Notes: This word refers to a vine, specifically a grape vine, or by extension, a vineyard. It is commonly used in agricultural contexts and can also be used metaphorically, such as in the New Testament where Jesus refers to himself as 'the true vine'. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΛΗΜΑ, ΟΙΝΟΣ

Etymology: The word "ἈΜΠΕΛΟΣ" is of uncertain origin, possibly pre-Greek. It has been used since ancient times to refer to the grape vine.

G2821

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Part of Speech: Noun

Sounds like: KLEE-teh-see

Translations: slopes, hillsides, sides

Notes: This word refers to a slope, hillside, or the side of something. It is often used to describe geographical features like hills or mountains, but can also refer to the sides of objects or structures. In the provided examples, it refers to the 'sides of the ark' and 'slopes of your house'. It is a compound word, derived from a verb meaning 'to lean' or 'to incline'.

Inflection: Plural, Dative, Feminine

Synonyms: ΟΡΟΣ, ΒΟΥΝΟΣ

Etymology: The word ΚΛΙΤΥΣ (klitys) is derived from the verb κλίνω (klinō), meaning 'to lean, incline, or bend'. It refers to something that slopes or is inclined.

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3504

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Part of Speech: Noun, Adjective

Sounds like: neh-OH-fy-tah

Translations: young plants, new converts, newly planted, newly grown

Notes: This word refers to something newly planted or newly grown, such as a young plant or a fresh shoot. In a metaphorical sense, it can also refer to a new convert or someone recently initiated into a belief or group. It is a compound word formed from 'νέος' (neos), meaning 'new', and 'φυτόν' (phyton), meaning 'plant' or 'growth'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΦΥΤΑ, ΒΛΑΣΤΗΜΑΤΑ

Etymology: The word ΝΕΟΦΥΤΟΣ is a compound of two Greek words: νέος (neos), meaning 'new' or 'young', and φυτόν (phyton), meaning 'plant' or 'growth'. It literally means 'newly grown' or 'newly planted'.

G1636

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Part of Speech: Noun

Sounds like: eh-lah-EE-ohn

Translations: of olives, of olive trees, of an olive grove

Notes: This word refers to something belonging to or consisting of olives or olive trees. It is often used in the genitive case to describe a place, such as the Mount of Olives, or to refer to the produce of olive trees. It is a masculine noun.

Inflection: Plural, Genitive, Masculine

Synonyms: ἘΛΑΙΑΣ, ἘΛΑΙΩΝΑΣ

Etymology: This word is derived from the Greek word ἘΛΑΙΑ (ELAIA), meaning 'olive tree' or 'olive'. The suffix -ων (-on) often denotes a place or collection of something, thus forming 'olive grove' or 'place of olives'.

G5132

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Part of Speech: Noun

Sounds like: tra-PEH-zeess

Translations: of a table, of the table, of a bank, of the bank, of a money-changer's table, of the money-changer's table

Notes: This word refers to a table, often one used for eating or for conducting business, such as exchanging money. In the context of money, it can also refer to a bank or a money-changer's stall. It is used here in the genitive case, indicating possession or origin.

Inflection: Singular, Genitive, Feminine

Synonyms: ΤΡΑΠΕΖΙΟΝ, ΤΡΑΠΕΖΑΡΙΟΝ

Etymology: From Ancient Greek τράπεζα (trápeza), literally 'four-footed', from τετράς (tetrás, 'four') + πέζα (péza, 'foot'). It originally referred to a four-legged table.

G2127

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Part of Speech: Verb

Sounds like: yoo-loh-gay-THEE-seh-tai

Translations: will be blessed, will be praised, will be spoken well of

Notes: This word is a verb meaning 'to be blessed' or 'to be praised'. It is used to describe someone or something that will receive divine favor or commendation. It can also mean to be spoken well of by others. The form indicates a future passive action, meaning the subject will receive the blessing or praise from an external source.

Inflection: Future, Passive, Indicative, Third Person, Singular

Synonyms: ΜΑΚΑΡΙΣΘΗΣΕΤΑΙ, ΕΠΑΙΝΕΘΗΣΕΤΑΙ

Etymology: The word Εὐλογέω is a compound word formed from the Greek prefix εὖ (eu), meaning 'good' or 'well', and the verb λόγος (logos), meaning 'word' or 'speech'. Thus, it literally means 'to speak well of' or 'to bless'.

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0444

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Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G5399

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Part of Speech: Participle

Sounds like: foh-BOO-meh-nos

Translations: fearing, being afraid, revering, respecting, one who fears, he who fears

Notes: This word is a present middle/passive participle derived from the verb ΦΟΒΕΩ, meaning 'to fear' or 'to be afraid'. In a religious context, it can also mean 'to revere' or 'to respect God'. As a participle, it functions like an adjective or adverb, describing someone who is in the state of fearing or revering, or describing an action done while fearing. It can be translated as 'fearing' or 'one who fears'.

Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΔΕΙΛΙΑΩ, ΤΡΕΜΩ

G2962

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Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G4622

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Part of Speech: Proper Noun

Sounds like: see-OHN

Translations: Zion

Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.

Inflection: Does not inflect (indeclinable)

Synonyms: ΙΕΡΟΥΣΑΛΗΜ

Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.

G3588

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Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1515

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Part of Speech: Noun

Sounds like: i-RAY-nay

Translations: peace, a peace

Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. It is often used in contexts of spiritual peace or a peaceful relationship between individuals or nations.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ

Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.

G1909

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Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G2474

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Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

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