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Psalms, Chapter 54
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
54:6
Note: The text traditionally found at 54:6 in the Hebrew Masoretic Text (MT) numbering is located at 53:6 in the LXX.
The manuscript does not contain this verse.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5056
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Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G5215
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Part of Speech: Noun
Sounds like: HYM-noys
Translations: to hymns, with hymns, by hymns
Notes: This word refers to a hymn, a song of praise, especially to God. In this inflected form, it indicates the dative plural case, meaning it is used to show the indirect object of an action, the means by which something is done, or the instrument used, often translated with 'to', 'with', or 'by'.
Inflection: Plural, Dative, Masculine
Synonyms: ΩΙΔΑΙΣ, ΨΑΛΜΟΙΣ
G4907
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Part of Speech: Noun
Sounds like: soon-EH-seh-ohss
Translations: of understanding, of insight, of comprehension, of intelligence, of wisdom
Notes: This word refers to the faculty of understanding, insight, or intelligence. It describes the ability to grasp concepts, discern meaning, and make sense of information. It is often used in contexts relating to spiritual or moral discernment.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΝΩΣΙΣ, ΣΟΦΙΑ, ΦΡΟΝΗΣΙΣ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G1795
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Part of Speech: Verb
Sounds like: eh-noh-TEE-sah-ee
Translations: listen, give ear, pay attention
Notes: This verb means to listen attentively or to give ear to something. It emphasizes a focused and intentional act of hearing, often implying a command or an earnest request for someone to pay close attention to what is being said. It is frequently used in contexts where a speaker wants to ensure their message is received and understood.
Inflection: Aorist, Imperative, Middle Voice, 2nd Person Singular
Synonyms: ΑΚΟΥΩ, ΠΡΟΣΕΧΩ
Etymology: The word ΕΝΩΤΙΖΩ is derived from the Greek preposition ἐν (en, meaning 'in') and the noun οὖς (ous, meaning 'ear'). Thus, it literally means 'to be in the ear' or 'to put into the ear', conveying the idea of giving close attention.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G4335
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Part of Speech: Noun
Sounds like: pros-yoo-KHEEN
Translations: prayer, a prayer
Notes: This word is a noun meaning 'prayer' or 'supplication'. It refers to the act of communicating with a deity or a formal address to God. It is used to describe both private and public acts of devotion.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G5237
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Part of Speech: Verb
Sounds like: hoo-per-EE-dees
Translations: overlook, disregard, despise, neglect, look down on
Notes: This verb means to overlook, disregard, or despise. It implies a failure to pay attention or to treat something with the respect it deserves, often leading to neglect or contempt. It can be used in contexts where one person ignores or looks down upon another, or when a duty or command is neglected.
Inflection: Aorist, Active, Subjunctive or Imperative, Second Person Singular
Synonyms: ΚΑΤΑΦΡΟΝΕΩ, ΑΘΕΤΕΩ, ΠΑΡΟΡΑΩ
G1162
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Part of Speech: Noun
Sounds like: DEH-eh-sin
Translations: prayer, a prayer, supplication, an entreaty
Notes: This word refers to a specific request or petition made to God or a higher authority. It emphasizes the act of making a humble and earnest appeal, often born out of a sense of need or distress. It is commonly used in contexts of seeking divine intervention or expressing a heartfelt desire.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΕΥΧΗ, ΙΚΕΤΗΡΙΑ
G4337
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Part of Speech: Verb
Sounds like: pros-E-khes
Translations: pay attention, give heed, attend, listen, apply yourself
Notes: This word is an imperative form of the verb 'προσέχω', meaning 'to pay attention' or 'to give heed'. It is a compound word formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. When used as an imperative, it functions as a command or an earnest plea, urging someone to direct their attention or mind towards something or someone. It can be used in contexts like 'Pay attention to me!' or 'Give heed to the words'.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΠΡΟΣΚΑΡΤΕΡΕΩ, ΕΠΙΣΤΡΕΦΩ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G1522
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Part of Speech: Verb
Sounds like: eis-a-KOO-son
Translations: Hear, listen, hearken, grant a hearing
Notes: This word means to hear, listen to, or give ear to, often with the implication of heeding or granting what is heard, especially a prayer or request. It is a compound word formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἀκούω (akouō), meaning 'to hear'. It is used as an imperative, commanding someone to hear or listen.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ἈΚΟΥΩ, ΠΡΟΣΕΧΩ
G3076
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Part of Speech: Verb
Sounds like: eh-loo-PEH-thayn
Translations: I was grieved, I was saddened, I was distressed, I was sorrowful
Notes: This word describes the state of being grieved, saddened, or distressed. It is used to express a strong feeling of sorrow or pain, often in response to an event or situation. It indicates that the subject experienced grief or sorrow.
Inflection: Aorist, Indicative, Passive, 1st Person, Singular
Synonyms: ΠΕΝΘΈΩ, ΣΤΕΝΆΖΩ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G0008
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Part of Speech: Noun
Sounds like: ah-doh-LES-khee-ah
Translations: idle talk, babbling, chattering, garrulity, a babbling, an idle talk
Notes: This word refers to excessive, often idle, foolish, or unprofitable talk. It describes the act of speaking at length without much purpose or substance, often implying a tedious or annoying quality. It can be used in contexts where someone is talking too much or engaging in empty chatter.
Inflection: Singular, Nominative, Feminine
Synonyms: ΛΑΛΙΑ, ΦΛΥΑΡΙΑ
Etymology: The word ἈΔΟΛΕΣΧΙΑ (adoleschia) is derived from the Greek words ἀδολέσχης (adolesches), meaning 'an idle talker' or 'a babbler', which itself comes from ἀδολέω (adoleo), meaning 'to talk idly' or 'to babble'.
G5015
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Part of Speech: Verb
Sounds like: eh-ta-RAKH-thayn
Translations: I was troubled, I was disturbed, I was agitated, I was stirred up
Notes: This word describes being troubled, disturbed, or agitated, often referring to a state of emotional or mental distress. It is used to express a feeling of being unsettled or disquieted. It is the first person singular aorist passive indicative form of the verb 'tarassō', meaning 'to trouble' or 'to stir'.
Inflection: Aorist, Passive, Indicative, 1st Person, Singular
Synonyms: ΣΥΝΤΑΡΑΣΣΩ, ΘΟΡΥΒΕΩ, ΚΙΝΕΩ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G5456
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Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G2190
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Part of Speech: Noun
Sounds like: ekh-THROO
Translations: of an enemy, of a foe, of an adversary
Notes: This word refers to an enemy, a foe, or an adversary. It is used to describe someone who is hostile or opposed to another. In this form, it indicates possession or origin, meaning 'of an enemy' or 'belonging to an enemy'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΥΠΕΝΑΝΤΙΟΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ
G2347
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Part of Speech: Noun
Sounds like: THLIP-seh-ohss
Translations: (of) tribulation, (of) affliction, (of) distress, (of) trouble, (of) pressure, a tribulation, an affliction, a distress, a trouble, a pressure
Notes: This word refers to a state of pressure, distress, or suffering. It denotes a crushing or pressing together, which can be literal or figurative, leading to hardship or trouble. It is often used in the context of difficulties, persecutions, or severe trials faced by individuals or communities.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ
G0268
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Part of Speech: Adjective, Noun
Sounds like: hah-mar-toh-LOO
Translations: of a sinner, of a sinful person, of a wicked person, of a sinner, a sinner
Notes: This word refers to someone who misses the mark, deviates from the right path, or commits a sin. It can be used as an adjective to describe something as sinful or as a noun to refer to a sinner or a wicked person. It is often used in a moral or religious context.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1578
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Part of Speech: Verb
Sounds like: eks-EK-lee-nan
Translations: turned aside, deviated, departed, avoided, shunned
Notes: This is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κλίνω (klinō), meaning 'to incline' or 'to bend'. Together, it means to turn or bend away from something, to deviate, or to depart. It can also imply avoiding or shunning something. It is used to describe a physical turning away or a moral deviation from a path or principle.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΤΡΕΠΩ, ΠΑΡΕΚΒΑΙΝΩ
Etymology: The word ΕΚΚΛΙΝΩ is derived from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κλίνω (klinō), meaning 'to incline', 'to bend', or 'to lean'. The root κλίνω comes from a Proto-Indo-European root meaning 'to lean' or 'to slope'.
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G1691
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Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative singular form of the first-person pronoun, meaning 'me'. It is used as the direct object of a verb or after certain prepositions that take the accusative case, indicating the recipient of an action or the object of a preposition.
Inflection: Singular, Accusative, First Person
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ahn
Translations: lawlessness, iniquity, a lawlessness, an iniquity, transgression, a transgression
Notes: This word refers to a state of being without law, or a violation of law. It often implies moral transgression, wickedness, or a disregard for divine or human laws. In a sentence, it would typically function as the direct object of a verb, indicating the thing that is being done or committed.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΒΑΣΙΣ
Etymology: From Ancient Greek ἀνομία (anomía, “lawlessness”), from ἄνομος (ánomos, “lawless”), from ἀ- (a-, “not”) + νόμος (nómos, “law”).
G3709
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Part of Speech: Noun
Sounds like: or-GAY
Translations: wrath, anger, indignation, a wrath, an anger
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous wrath against sin. It is a feminine noun.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΘΥΜΟΣ, ΧΟΛΗ
Etymology: From the Proto-Indo-European root *werg- meaning 'to work, to do'. The word originally referred to an 'impulse' or 'disposition', which then developed into the meaning of 'anger' or 'wrath' as an internal working or agitation.
G1758
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Part of Speech: Verb
Sounds like: eh-neh-KO-toon
Translations: they were bearing a grudge, they were angry, they were hostile
Notes: This word describes the action of holding a grudge or being angry and hostile towards someone. It implies a sustained feeling of resentment or ill-will. The form ἘΝΕΚΟΤΟΥΝ is the third person plural imperfect indicative active, meaning 'they were bearing a grudge' or 'they were angry'.
Inflection: Third Person, Plural, Imperfect, Indicative, Active
Synonyms: ΟΡΓΙΖΟΜΑΙ, ΧΟΛΑΩ
Etymology: The word ἐνεκοτέω (enekoteō) is derived from the preposition ἐν (en, 'in') and the noun κοτέω (koteō, 'to bear a grudge'), which itself comes from κότος (kotos, 'grudge, resentment'). It literally means 'to be in a state of resentment'.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G5015
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Part of Speech: Verb
Sounds like: eh-ta-RAKH-thay
Translations: he was troubled, she was troubled, it was troubled, he was disturbed, she was disturbed, it was disturbed, he was agitated, she was agitated, it was agitated
Notes: This word is the third person singular, aorist passive indicative form of the verb 'ταράσσω' (tarassō). It means 'to be troubled,' 'to be disturbed,' or 'to be agitated.' It describes a state of inner turmoil, fear, or confusion experienced by a person or thing. It is used to indicate that someone or something was caused to be in a state of disquiet or alarm.
Inflection: Aorist, Indicative, Passive, Singular, Third Person
Synonyms: ΘΟΡΥΒΕΩ, ΣΥΓΧΕΩ
G1698
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Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person personal pronoun 'I'. It indicates the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession, agency, or association, depending on the context and the preposition it might be used with.
Inflection: Singular, Dative, Common Gender
Synonyms: ΜΟΙ
G1167
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Part of Speech: Noun
Sounds like: day-LEE-ah
Translations: cowardice, timidity, a cowardice, a timidity
Notes: This word refers to a state of fear, timidity, or cowardice. It describes a lack of courage or boldness, often leading to hesitation or withdrawal in the face of danger or challenge. It is used to describe the quality of being a coward.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΕΙΛΟΤΗΣ, ΔΕΙΛΙΑΣΜΟΣ
Etymology: From the Greek word δειλός (deilos), meaning 'cowardly' or 'fearful'.
G2288
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Part of Speech: Noun
Sounds like: THAH-nah-TOO
Translations: (of) death, (of) a death
Notes: This word refers to the state of being dead, the cessation of life, or the end of existence. It is often used to describe physical death, but can also refer to spiritual death or separation. In a sentence, it would typically indicate possession or origin, such as 'the power of death' or 'delivered from death'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΔΗΣ
Etymology: From Proto-Indo-European, meaning 'to die'.
G1636
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Part of Speech: Verb
Sounds like: eh-peh-PEH-sen
Translations: fell upon, fell on, fell, rushed upon
Notes: This is a compound verb formed from the preposition ἐπί (epi, meaning 'upon' or 'on') and the verb πίπτω (piptō, meaning 'to fall'). It describes the action of falling or rushing upon something or someone, often with a sense of suddenness or intensity. It can be used literally, as in someone falling onto another, or metaphorically, as in fear or a dream falling upon someone.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΠΡΟΣΠΙΠΤΩ, ΠΡΟΣΕΡΧΟΜΑΙ
G2036
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Part of Speech: Verb
Sounds like: AY-pah
Translations: I said, I spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is an aorist form, indicating a completed action in the past. It is commonly used to report direct speech or state what someone has said.
Inflection: First person singular, Aorist Indicative Active
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1325
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Part of Speech: Verb
Sounds like: DOH-see
Translations: will give, will grant, will bestow
Notes: This word means 'will give' or 'will grant'. It is used to describe an action of providing or delivering something in the future. For example, one might say 'he will give a gift' or 'God will grant peace'.
Inflection: Future, Active, Indicative, Third Person, Singular
Synonyms: ΧΑΡΙΖΟΜΑΙ, ΠΑΡΕΧΩ, ΑΠΟΔΙΔΩΜΙ
G4420
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Part of Speech: Noun
Sounds like: pter-OO-gahs
Translations: wings, a wing
Notes: This word refers to a wing, typically of a bird or an angel. It can also metaphorically refer to a protective covering or shelter, similar to how a bird's wings protect its young. It is used in contexts describing flight, protection, or a part of a building that projects like a wing.
Inflection: Plural, Accusative, Feminine
Synonyms: ΠΤΕΡΟΝ, ΠΤΕΡΩΜΑ
G5616
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Part of Speech: Adverb, Conjunction
Sounds like: OH-say
Translations: as if, as, like, about, approximately, some, nearly
Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ
Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."
G4058
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Part of Speech: Noun
Sounds like: peh-ris-TEH-ras
Translations: of a dove, of doves
Notes: This word refers to a dove or pigeon. It is used in the genitive case, indicating possession or origin, often translated as 'of a dove' or 'of doves'. It is commonly found in contexts describing the characteristics or actions associated with doves, such as their wings or their symbolic meaning.
Inflection: Singular, Genitive, Feminine
Etymology: The word "peristera" is of uncertain origin, possibly pre-Greek or Semitic in origin, referring to the bird known as a dove or pigeon.
G4071
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Part of Speech: Verb
Sounds like: peh-TAS-thay-soh-mai
Translations: I will fly, I will be flown, I will be carried through the air
Notes: This word is a future passive form of the verb 'to fly'. It indicates an action of being carried through the air or flying, which will happen in the future. It can be used to describe a person or object that will be airborne.
Inflection: First Person, Singular, Future, Passive, Indicative
Synonyms: ΠΕΤΑΟΜΑΙ, ΑΝΑΠΕΤΟΜΑΙ
Etymology: The word ΠΕΤΟΜΑΙ comes from the Proto-Indo-European root meaning 'to fall, to fly'. It is related to words in other Indo-European languages that also refer to flight or falling.
G2664
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Part of Speech: Verb
Sounds like: kah-tah-PAH-oo-soh
Translations: I will cause to cease, I will make to rest, I will stop, I will put an end to, I will give rest
Notes: This word means to cause something to cease, to bring to an end, or to give rest. It implies a definitive stopping or completion of an action or state. It is often used in the context of bringing an activity or a period of trouble to a close, or providing a state of rest or cessation.
Inflection: First Person Singular, Future Active Indicative
Synonyms: ΠΑΥΣΩ, ΚΑΤΑΛΥΣΩ, ΑΝΑΠΑΥΣΩ
Etymology: The word ΚΑΤΑΠΑΥΩ is a compound verb formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΠΑΥΩ (PAUO), meaning 'to stop' or 'to cease'. Together, they convey the sense of bringing something to a complete halt or rest.
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G3117
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Part of Speech: Verb
Sounds like: eh-MAH-kroo-nah
Translations: I removed far off, I went far away, I prolonged, I lengthened
Notes: This word is a verb in the past tense, indicating an action that was completed. It means to make something long, to prolong, or to remove something to a distance, or to go far away oneself. It describes an action of increasing distance or duration.
Inflection: First Person Singular, Aorist Indicative Active
Synonyms: ΑΠΕΧΩ, ΑΠΟΔΗΜΕΩ, ΕΚΤΕΙΝΩ
G5343
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Part of Speech: Verb, Participle
Sounds like: foo-gah-DEH-oon
Translations: fleeing, exiling, banishing, driving into exile
Notes: This word is a participle derived from the verb 'to exile' or 'to banish'. It describes someone who is in the act of fleeing, being exiled, or causing someone else to flee or be exiled. It can be used to describe the subject of a sentence who is performing this action, or it can modify a noun, describing a person or thing that is fleeing or being exiled.
Inflection: Present, Active, Nominative, Masculine, Singular
Synonyms: ΕΚΦΕΥΓΩ, ΑΠΟΔΙΔΡΑΣΚΩ
G0835
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Part of Speech: Verb
Sounds like: ee-OO-lis-thayn
Translations: I lodged, I passed the night, I stayed, I abode
Notes: This word is a verb meaning 'to lodge' or 'to pass the night'. It describes the action of staying overnight in a place, often implying a temporary dwelling or a stop on a journey. It can be used to describe someone finding shelter or resting for the night.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΚΑΤΑΛΥΩ, ΞΕΝΙΖΩ
Etymology: From αὖλις (aulis), meaning 'a tent, a dwelling, a sheepfold'. The verb form means to dwell in such a place.
G2047
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Part of Speech: Noun
Sounds like: eh-RAY-moh
Translations: to a desert, in a desert, to a wilderness, in a wilderness, to a desolate place, in a desolate place
Notes: This word refers to a desert, wilderness, or desolate place. It is used to describe an uninhabited or sparsely populated area, often barren or uncultivated. In the provided examples, it is used in the dative case, indicating location ('in the wilderness') or direction ('to the wilderness').
Inflection: Singular, Dative, Feminine
Synonyms: ΕΡΗΜΙΑ, ΑΝΥΔΡΟΣ
G1283
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Part of Speech: Noun
Sounds like: dee-ap-SAL-ma
Translations: interlude, musical interlude, pause, a musical interlude, a pause
Notes: This word refers to a musical interlude or a pause, often found in the Septuagint (the Greek Old Testament) in the Psalms. It indicates a break in the text, likely for musical accompaniment or a change in musical performance. It functions as a noun in a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart,' and ΨΑΛΜΑ (psalma), meaning 'psalm' or 'song.' It literally suggests something that occurs 'through' or 'between' a psalm or musical piece.
G4327
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Part of Speech: Verb
Sounds like: pros-ed-EKH-oh-meen
Translations: I was waiting for, I was expecting, I was looking for, I was receiving, I was accepting
Notes: This is a compound verb formed from the preposition 'πρός' (pros), meaning 'to' or 'toward,' and the verb 'δέχομαι' (dechomai), meaning 'to receive' or 'to accept.' In this form, it generally means 'to wait for,' 'to expect,' or 'to look forward to.' It implies an active and often eager anticipation of something or someone. It can also mean 'to receive' or 'to accept' with a sense of welcoming.
Inflection: Imperfect Indicative, Middle/Passive Voice, First Person Singular
Synonyms: ΠΡΟΣΔΟΚΑΩ, ΑΠΕΚΔΕΧΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G4982
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Part of Speech: Verb, Participle
Sounds like: SOH-zon-tah
Translations: saving, delivering, preserving, healing, making whole
Notes: This word is a present active participle, meaning 'one who is saving' or 'the one who saves'. It describes an ongoing action of saving, delivering, or preserving. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who saves').
Inflection: Singular, Accusative, Masculine or Neuter, Present, Active, Participle
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G3640
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Part of Speech: Noun
Sounds like: oh-lee-gop-soo-KHEE-as
Translations: of faint-heartedness, of despondency, of discouragement, of a faint heart
Notes: This word is a compound noun formed from 'ὀλίγος' (oligos), meaning 'little' or 'small', and 'ψυχή' (psychē), meaning 'soul' or 'life'. It refers to a state of having a 'little soul' or 'small spirit', which translates to faint-heartedness, despondency, or discouragement. It describes a lack of courage or spirit in the face of difficulties.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΘΥΜΙΑ, ΔΕΙΛΙΑ
G2636
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Part of Speech: Noun
Sounds like: kah-TAI-ghee-doss
Translations: (of) storm, (of) tempest, (of) whirlwind, (of) a storm
Notes: This word refers to a violent storm, a tempest, or a whirlwind. It describes a sudden and powerful atmospheric disturbance, often implying destructive force. It is used to describe both literal storms and metaphorical ones, such as a storm of divine judgment or a period of great trouble.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΥΕΛΛΑ, ΛΑΙΛΑΨ
Etymology: The word ΚΑΤΑΙΓΙΣ is a compound word, formed from the preposition κατά (kata), meaning 'down' or 'against', and αἰγίς (aigis), which refers to a 'goat-skin' or 'shield', often associated with Zeus's aegis, which could produce storms. Thus, it literally means 'down-rushing' or 'down-storming'.
G2670
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Part of Speech: Verb
Sounds like: kah-tah-pon-TEE-son
Translations: sink, drown, submerge, be drowned
Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ποντίζω (pontizō, meaning 'to sink' or 'to put into the sea'). It means to sink or drown something or someone, or to be drowned oneself. It is often used in the context of being overwhelmed or submerged, either literally in water or figuratively by troubles.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΒΑΠΤΙΖΩ, ΒΥΘΙΖΩ
Etymology: The verb καταποντίζω (katapontizō) is derived from the prefix κατά (kata, 'down') and the verb ποντίζω (pontizō, 'to sink'), which itself comes from πόντος (pontos, 'sea'). Thus, it literally means 'to put down into the sea' or 'to sink into the sea'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G2692
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Part of Speech: Verb
Sounds like: kah-tah-dee-EH-leh
Translations: divide, separate, distribute
Notes: This word is a compound verb formed from 'κατά' (down, against) and 'διαιρέω' (to divide, separate). It means to divide thoroughly, to separate into parts, or to distribute. It is used to describe the action of breaking something down into its constituent elements or distributing things among a group. In the given form, it is an imperative, meaning it is a command to divide or separate.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΔΙΑΙΡΕΩ, ΜΕΡΙΖΩ, ΔΙΑΝΕΜΩ
Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb διαιρέω (diaireō), meaning 'to divide' or 'to take apart'. The latter comes from διά (dia), meaning 'through' or 'apart', and αἱρέω (haireō), meaning 'to take' or 'to grasp'.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G1100
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Part of Speech: Noun
Sounds like: GLOHS-sas
Translations: tongues, languages, nations
Notes: This word refers to a tongue, either the anatomical organ or, more commonly, a language or dialect. It can also refer to a people group or nation that speaks a particular language. In some contexts, it can refer to ecstatic speech or 'speaking in tongues'.
Inflection: Plural, Accusative, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΕΘΝΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G3708
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Part of Speech: Verb
Sounds like: EE-don
Translations: I saw, I beheld, I perceived
Notes: This is the first person singular aorist active indicative form of the verb 'to see' or 'to perceive'. It describes a completed action of seeing or perceiving that occurred in the past. It is often used to indicate a direct observation or a profound understanding.
Inflection: Aorist, Active, Indicative, 1st Person Singular
Synonyms: ΒΛΈΠΩ, ΘΕΆΟΜΑΙ, ΓΙΝΏΣΚΩ
G485
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Part of Speech: Noun
Sounds like: an-tee-lo-GEE-an
Translations: dispute, a dispute, contradiction, a contradiction, opposition, a opposition
Notes: This word refers to a dispute, contradiction, or opposition. It describes an act of speaking against someone or something, often implying a contentious or rebellious attitude. It can be used to describe verbal disagreement or a more general state of resistance.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΡΙΣ, ΜΑΧΗ, ΑΝΤΙΘΕΣΙΣ
Etymology: The word ἈΝΤΙΛΟΓΙΑ (antilogia) is a compound word derived from the preposition ἀντί (anti), meaning 'against' or 'opposite,' and the noun λόγος (logos), meaning 'word' or 'speech.' Thus, it literally means 'speaking against' or 'contradiction.'
G4172
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Part of Speech: Noun
Sounds like: POH-lee
Translations: (to) a city, (to) the city, (in) a city, (in) the city, (for) a city, (for) the city
Notes: This word refers to a city or town. As a dative case, it indicates location, direction towards, or the indirect object of an action. For example, it can mean 'in the city,' 'to the city,' or 'for the city,' depending on the context.
Inflection: Singular, Dative, Feminine
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G3571
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Part of Speech: Noun
Sounds like: NOOK-tos
Translations: of night, of a night, night's
Notes: This word refers to the period of darkness between sunset and sunrise. As a genitive case, it indicates possession, origin, or time, often translated as 'of night' or 'by night'. It is used to specify when an event occurs or to describe something belonging to the night.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΚΟΤΟΣ, ΖΟΦΟΣ
G2944
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Part of Speech: Noun
Sounds like: koo-KLO-see
Translations: (to) a surrounding, (to) a circuit, (to) a compass, (to) a circle
Notes: This word refers to the act of surrounding, encircling, or going around something. It can also denote the area or space that encompasses something, like a circuit or a boundary. In the provided examples, it is used in the dative case, indicating 'by means of a surrounding' or 'to a surrounding', often in the context of defining boundaries or encompassing an area.
Inflection: Singular, Dative, Feminine
Synonyms: ΠΕΡΙΒΟΛΗ, ΠΕΡΙΟΧΗ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, herself
Notes: This is a third-person personal pronoun, specifically the feminine, singular, accusative form of 'ΑΥ̓ΤΟΣ'. It is used to refer to a feminine noun that is the direct object of a verb or the object of certain prepositions. It can be translated as 'her' or 'it' (when referring to a feminine object), and sometimes reflexively as 'herself' or 'itself'.
Inflection: Singular, Accusative, Feminine
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G5038
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Part of Speech: Noun
Sounds like: TEI-khee
Translations: walls, a wall
Notes: This word refers to walls, typically those of a city or fortress, providing defense or enclosure. It is used in the plural form to denote multiple walls or the collective structure of a city's defenses.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΤΕΙΧΟΣ, ΤΕΙΧΙΟΝ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TES
Translations: (of) her, her, (of) it, its
Notes: This word is a form of the third-person pronoun 'autos'. It is used to refer to a singular feminine noun that has already been mentioned or is understood from the context. It indicates possession or is used after prepositions that require the genitive case. For example, it could mean 'her' (as in 'her house') or 'of her'.
Inflection: Singular, Genitive, Feminine
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ah
Translations: lawlessness, iniquity, a lawlessness, an iniquity
Notes: This word refers to the state of being without law, or the violation of law. It signifies a disregard for divine or human law, often implying a state of moral corruption or wickedness. It is a compound word formed from 'a' (meaning 'not' or 'without') and 'nomos' (meaning 'law'). It can be used to describe actions that are contrary to law or a general condition of lawlessness.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΣΕΒΕΙΑ, ΠΑΡΑΒΑΣΙΣ
Etymology: The word ἈΝΟΜΙΑ is derived from the prefix ἀ- (a-), meaning 'not' or 'without', and the noun νόμος (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawlessness'.
G3557
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Part of Speech: Noun
Sounds like: POH-nos
Translations: toil, labor, pain, suffering, distress, a toil, a labor, a pain, a suffering, a distress
Notes: This word refers to physical exertion, hard work, or the effort involved in an activity. It can also denote the resulting pain, suffering, or distress that comes from such labor or from a difficult situation. It is often used in contexts describing the hardships or afflictions one might endure.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΟΠΟΣ, ΟΔΥΝΗ, ΘΛΙΨΙΣ
Etymology: From the root *pen-, meaning 'to toil, labor'. It is related to the verb πονέω (poneō), meaning 'to work hard, suffer'.
G3319
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Part of Speech: Adjective
Sounds like: MEH-soh
Translations: middle, midst, among, between, in the midst (of), (in the) middle (of), (among), (between)
Notes: This word refers to the middle or center of something. It is often used in a prepositional phrase, such as 'in the midst of' or 'among', indicating a position surrounded by others. It can also describe something that is intermediate or in between two points.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΝΔΟΝ, ΕΣΩ
G0093
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Part of Speech: Noun
Sounds like: ah-dee-KEE-ah
Translations: unrighteousness, injustice, wrong, wrongdoing, wickedness, an unrighteousness, an injustice, a wrong, a wrongdoing, a wickedness
Notes: This word refers to the quality or state of being unrighteous or unjust. It can also denote an act of unrighteousness, injustice, or wrongdoing. It is often used in contrast to righteousness (δικαιοσύνη) and implies a violation of divine or human law, or a failure to act justly.
Inflection: Singular, Nominative, Feminine
Synonyms: ἈΝΟΜΙΑ, ἈΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ
Etymology: From the Greek word ἄδικος (adikos), meaning 'unjust', which is formed from the negative prefix ἀ- (a-) and δίκη (dikē), meaning 'justice' or 'right'. Thus, it literally means 'not justice' or 'without justice'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1578
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Part of Speech: Verb
Sounds like: eks-EH-lee-pen
Translations: failed, ceased, came to an end, fainted, died, vanished, was wanting
Notes: This word describes something that has failed, ceased to exist, come to an end, or vanished. It can also mean to faint or die. It implies a complete cessation or disappearance of something, often due to a lack or exhaustion.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΠΟΛΛΥΜΙ, ΠΑΥΩ, ΤΕΛΕΩ
Etymology: The word ΕΚΛΕΙΠΩ (ekleipō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb λείπω (leipō), meaning 'to leave' or 'to abandon'. Thus, it literally means 'to leave out' or 'to leave off', leading to the sense of failing or ceasing.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G4116, G4117
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Part of Speech: Adjective, Noun
Sounds like: plah-TAY-ohn
Translations: broad, wide, flat, spacious, a street, a broad way, a public square, of streets, of broad ways, of public squares
Notes: This word can function as an adjective meaning 'broad,' 'wide,' or 'flat,' describing something with a large extent from side to side. It can also be used as a noun, referring to a 'broad street,' 'public square,' or 'open place' in a city. In the provided examples, 'ΠΛΑΤΕΙΩΝ' appears as a genitive plural, meaning 'of the broad places' or 'of the streets,' and also as an adjective 'broad' modifying 'mud'.
Inflection: Genitive, Plural, Feminine (for the noun 'ΠΛΑΤΕΙΑ'); Genitive, Plural, All Genders (for the adjective 'ΠΛΑΤΥΣ')
Synonyms: ΕΥΡΥΣ, ΜΕΓΑΣ, ΟΔΟΣ
Etymology: The adjective ΠΛΑΤΥΣ (platys) comes from the Proto-Indo-European root *pleth₂- meaning 'to spread, flat'. The noun ΠΛΑΤΕΙΑ (plateia) is derived from the adjective ΠΛΑΤΥΣ, referring to a 'broad' or 'wide' place.
G2873
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Part of Speech: Noun
Sounds like: KO-pos
Translations: toil, labor, trouble, a toil, a labor, a trouble
Notes: This word refers to strenuous effort, hard work, or the trouble and weariness that results from such effort. It implies a sense of burden or difficulty. It can be used to describe physical exertion or mental anguish.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΟΧΘΟΣ, ΠΟΝΟΣ, ΚΑΜΑΤΟΣ
Etymology: From the verb κόπτω (koptō), meaning 'to strike, to cut, to beat'. The noun refers to the result of such strenuous action, implying weariness or effort.
G1388
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Part of Speech: Noun
Sounds like: DO-los
Translations: guile, deceit, craft, treachery, a guile, a deceit
Notes: This word refers to cunning, deceit, or treachery. It describes a deceptive scheme or a malicious trick. It can be used to describe the character of a person who acts with deceit, or the deceptive nature of an action or plan.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΠΑΤΗ, ΠΑΝΟΥΡΓΙΑ, ΔΟΛΙΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to a root meaning 'to ensnare' or 'to bait'. It has cognates in other Indo-European languages.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G2190
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Part of Speech: Noun, Adjective
Sounds like: EKH-thros
Translations: enemy, an enemy, hostile, hateful
Notes: This word refers to an adversary or opponent, someone who is hostile or an enemy. It can be used as both a noun to describe a person who is an enemy, or as an adjective to describe something as hostile or hateful. It is often used in a personal sense, referring to someone who is actively opposed to another.
Inflection: Masculine, Singular, Nominative
Synonyms: ἈΝΤΙΚΕΙΜΕΝΟΣ, ΠΟΛΕΜΙΟΣ
Etymology: From a primary word ἔχθω (echthō, to hate). It describes someone who is an object of hatred or who harbors hatred.
G3679
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Part of Speech: Verb
Sounds like: oh-NAY-dee-sen
Translations: reproached, reviled, insulted, scolded
Notes: This word means to reproach, revile, or insult someone. It describes the act of casting blame, shame, or scorn upon another person. It is often used to express strong disapproval or to verbally abuse someone.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΕΠΙΤΙΜΑΩ, ΚΑΚΟΛΟΓΕΩ, ΥΒΡΙΖΩ
Etymology: From ὄνειδος (oneidos, "reproach, blame"), which is of uncertain origin.
G5271
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Part of Speech: Verb
Sounds like: hoo-pee-NENG-ka
Translations: I bore, I endured, I suffered, I carried, I submitted, I underwent
Notes: This word is an inflected form of the verb 'ὑποφέρω' (hypopherō), meaning 'to bear up under,' 'to endure,' or 'to suffer.' It describes the act of carrying a burden, whether physical or emotional, or enduring hardship. It is often used in contexts of patience, perseverance, or submission to difficult circumstances.
Inflection: First Person Singular, Aorist Indicative, Active Voice
Synonyms: ΑΝΕΧΩ, ΥΠΟΜΕΝΩ, ΒΑΣΤΑΖΩ
G0302
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Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G3404
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Part of Speech: Verb, Participle
Sounds like: mi-SOHN
Translations: hating, one who hates, a hater
Notes: ΜΙΣΩΝ is the present active participle of the verb ΜΙΣΕΩ, meaning 'to hate'. It describes someone who is actively engaged in the act of hating or is characterized by hatred. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, meaning 'the one who hates' or 'a hater'.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Etymology: The word ΜΙΣΕΩ comes from an ancient root meaning 'to hate' or 'to detest'. It is found in various forms across ancient Greek literature.
G3171
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Part of Speech: Verb
Sounds like: eh-meh-gah-loh-ay-MOH-nay-sen
Translations: acted proudly, boasted, behaved arrogantly
Notes: This word describes the action of behaving with excessive pride, arrogance, or boasting. It implies a sense of self-importance and a tendency to act in a haughty or overbearing manner. It is typically used in the past tense to describe someone who has already exhibited such behavior.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΚΑΥΧΑΟΜΑΙ, ΥΠΕΡΗΦΑΝΕΥΟΜΑΙ
Etymology: The word is a compound of ΜΕΓΑΣ (megas), meaning 'great,' and ΗΜΩΝ (hemon), meaning 'our' or 'us,' combined with a verbal ending, suggesting a sense of 'making oneself great' or 'acting greatly.'
G2928
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Part of Speech: Verb
Sounds like: ek-RY-bayn
Translations: I was hidden, I hid myself
Notes: This word is the first person singular aorist indicative passive form of the verb 'κρύπτω' (krypto), meaning 'to hide' or 'to conceal'. In this passive form, it means 'I was hidden' or 'I hid myself'. It describes an action completed in the past where the subject was the recipient of the hiding action, or actively hid themselves.
Inflection: Aorist, Indicative, Passive, 1st Person, Singular
Synonyms: ΑΠΟΚΡΥΠΤΩ, ΚΑΛΥΠΤΩ
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, of, by, with, after, since
Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.
Inflection: Does not inflect (preposition); functions as a prefix in compound words
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0444
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Part of Speech: Noun
Sounds like: AN-throh-peh
Translations: man, O man, human being, person
Notes: This word refers to a human being, a man, or mankind in general. It is used in the vocative case, which is used for direct address, similar to calling out to someone. Therefore, it often translates as 'O man!' or simply 'man!' when addressing someone directly.
Inflection: Singular, Vocative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ, ΘΝΗΤΟΣ
G2478
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Part of Speech: Adjective
Sounds like: ee-so-PSY-kheh
Translations: like-minded, of the same soul, a like-minded one
Notes: This word is a compound adjective meaning 'like-minded' or 'of the same soul'. It describes someone who shares the same thoughts, feelings, or disposition as another. It is used to emphasize a deep connection or unity in spirit between individuals.
Inflection: Singular, Vocative, Masculine
Synonyms: ΟΜΟΦΡΩΝ, ΣΥΜΨΥΧΟΣ
Etymology: The word ἸΣΟΨΥΧΟΣ is a compound of two Greek words: ἴσος (isos), meaning 'equal' or 'like', and ψυχή (psyche), meaning 'soul' or 'mind'. Thus, it literally means 'equal-souled' or 'like-souled'.
G2232
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Part of Speech: Noun
Sounds like: hay-geh-MOHN
Translations: ruler, a ruler, governor, a governor, leader, a leader, chief, a chief, commander, a commander, prince, a prince
Notes: This word refers to a leader, ruler, or governor. It can denote someone in a position of authority, such as a provincial governor appointed by a higher power, or a general leading an army. It can also refer to someone who guides or leads in a more general sense, like a chief or a guide.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΩΝ, ΚΥΡΙΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: From the Greek verb ἄγω (agō), meaning 'to lead' or 'to guide'. The suffix -μων (-mōn) indicates an agent or instrument, thus 'one who leads'.
G1110
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Part of Speech: Adjective
Sounds like: GNO-stay
Translations: known, notable, well-known, friend, acquaintance
Notes: This word is an adjective meaning 'known' or 'well-known'. In the provided context, 'ΓΝΩΣΤΕ' is used in the vocative case, addressing someone as 'O known one' or 'O friend/acquaintance'. It can refer to someone who is familiar or recognized, or a close associate.
Inflection: Singular, Vocative, Masculine
Synonyms: ΦΙΛΟΣ, ΕΓΝΩΣΜΕΝΟΣ, ΟΙΚΕΙΟΣ
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: it, itself, the same
Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.
G1196
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Part of Speech: Verb
Sounds like: eg-ly-KAH-nas
Translations: you sweetened, you made sweet
Notes: This word is a verb meaning 'to sweeten' or 'to make sweet'. It describes the action of making something taste sweet or pleasant. It is used in the past tense, indicating that the action of sweetening has already occurred.
Inflection: Aorist Active Indicative, 2nd Person Singular
Etymology: The word γλυκαίνω (glykainō) comes from the adjective γλυκύς (glykys), meaning 'sweet'.
G1035
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Part of Speech: Noun
Sounds like: eh-DES-mah-tah
Translations: food, dishes, delicacies, provisions
Notes: This word refers to something that is eaten, generally prepared food or dishes. It can encompass a wide range of edible items, from simple provisions to luxurious delicacies, depending on the context. It is often used in the plural to refer to a collection of food items.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΒΡΩΜΑΤΑ, ΣΙΤΙΑ, ΤΡΟΦΗ
G3624
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Part of Speech: Noun
Sounds like: OY-koh
Translations: (to) house, (to) household, (to) family, (to) temple, (to) home
Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G4198
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Part of Speech: Verb
Sounds like: eh-por-YOO-thay-men
Translations: we went, we departed, we traveled, we proceeded
Notes: This is a verb indicating movement or progression. It describes the action of going, departing, or traveling from one place to another. It is used to describe a group of people (we) who have completed this action in the past.
Inflection: First Person Plural, Aorist, Indicative, Passive (or Deponent Middle), Past Tense
Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΑΠΕΡΧΟΜΑΙ
G3671
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Part of Speech: Noun
Sounds like: oh-moh-NOY-ah
Translations: concord, agreement, unanimity, unity, a concord, an agreement, a unanimity, a unity
Notes: This word refers to a state of agreement, harmony, or unity among people. It describes a shared mindset or purpose, often implying a lack of conflict or division. It is a compound word derived from 'ὁμός' (homos), meaning 'same' or 'common', and 'νοῦς' (nous), meaning 'mind' or 'understanding'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΜΦΩΝΙΑ, ΕΙΡΗΝΗ, ΕΝΟΤΗΣ
Etymology: From the Greek adjective ὁμόνοος (homonoos), meaning 'of one mind' or 'agreeing'. It is formed from ὁμός (homos, 'same') and νοῦς (nous, 'mind').
G2064
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Part of Speech: Verb
Sounds like: el-THE-toh
Translations: let him come, let her come, let it come, may he come, may she come, may it come
Notes: This word is a third-person singular imperative form of the verb 'to come' or 'to go'. It expresses a command or a strong wish for someone or something to come or arrive. It is used to give a direct order or to express a desire for an action to take place, often translated as 'let him/her/it come' or 'may he/she/it come'.
Inflection: Third Person Singular, Aorist, Imperative, Active Voice
Synonyms: ΗΚΩ, ΒΑΙΝΩ
G2288
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Part of Speech: Noun
Sounds like: THAH-nah-tos
Translations: death, a death
Notes: This word refers to death, the cessation of life. It can be used literally to describe physical death, or metaphorically to describe spiritual death or separation from God. It is often used in contexts discussing mortality, judgment, or the end of an era.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ
Etymology: From Proto-Indo-European *dʰenh₂- 'to die'. It is related to the verb θνῄσκω (thnēskō, 'to die').
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G2597, G939
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Part of Speech: Verb
Sounds like: kah-tah-bee-TOH-sahn
Translations: let them go down, let them descend, they should go down, they should descend
Notes: This is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb βαίνω (bainō), meaning 'to go' or 'to step'. Together, it means 'to go down' or 'to descend'. This specific form is an imperative, indicating a command or strong suggestion for a group of people to go down or descend.
Inflection: Third Person, Plural, Aorist, Active, Imperative
Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΣΧΥΩ
Etymology: The verb καταβαίνω (katabainō) is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb βαίνω (bainō), meaning 'to go' or 'to step'.
G0086
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Part of Speech: Proper Noun
Sounds like: HAH-doo
Translations: of Hades, of the underworld, of the grave, of the realm of the dead
Notes: This is the genitive singular form of the proper noun 'Hades'. It refers to the underworld or the realm of the dead, often personified as a deity in Greek mythology. In Koine Greek, it commonly denotes the grave or the abode of departed spirits, not necessarily a place of punishment.
Inflection: Singular, Genitive, Masculine
G2198
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Part of Speech: Participle
Sounds like: ZOHN-tes
Translations: living, the living, those who live, those who are alive
Notes: This word is a participle derived from the verb 'to live'. It describes individuals or entities that are currently alive or in a state of living. It functions like an adjective or a noun, referring to 'the living ones' or 'those who are living'.
Inflection: Present Active Participle, Nominative or Accusative, Plural, Masculine or Feminine
Synonyms: ΕΜΨΥΧΟΙ, ΕΝΕΡΓΟΙ
Etymology: The word ΖΑΩ (zaō) comes from a Proto-Indo-European root meaning 'to live'. It is related to other Greek words concerning life and vitality.
G4189
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Part of Speech: Noun
Sounds like: po-nee-REE-ai
Translations: wickedness, evil, malice, mischief, a wickedness, an evil
Notes: This word refers to wickedness, evil, or malice. It describes a state of moral badness or an act that is morally wrong. It can be used to refer to general evil or specific acts of wickedness. In the provided examples, it refers to multiple instances or forms of wickedness.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΚΑΚΙΑ, ΑΔΙΚΙΑ, ΦΑΥΛΟΤΗΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G3940
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Part of Speech: Noun
Sounds like: pah-roy-KEE-ahys
Translations: in sojournings, in temporary residences, in foreign lands, in communities of foreigners, in alien communities
Notes: This word refers to a temporary dwelling or residence, often in a foreign land or among people who are not one's own. It can describe the state of living as a foreigner or an alien, or a community of such people. It implies a transient or non-native status.
Inflection: Plural, Dative, Feminine
Synonyms: ΠΑΡΟΙΚΗΣΙΣ, ΞΕΝΙΑ, ΞΕΝΙΤΕΙΑ
Etymology: From the Greek word πάροικος (paroikos), meaning 'dwelling near, neighboring, a sojourner, alien', which is a compound of παρά (para), meaning 'beside, near', and οἶκος (oikos), meaning 'house, dwelling'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G2896
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Part of Speech: Verb
Sounds like: eh-keh-KRAX-ah
Translations: I cried out, I shouted, I screamed
Notes: This word is the first person singular aorist active indicative form of the verb 'κράζω' (krazō), meaning 'to cry out' or 'to shout'. It describes a past action of crying out or shouting, often with intensity or urgency, such as in prayer, distress, or proclamation. It can be used to describe a loud vocalization, whether of a human or an animal.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ, ΦΩΝΕΩ
Etymology: The verb 'κράζω' (krazō) is of imitative origin, mimicking the sound of a cry or shout. It is related to other words describing loud noises or calls.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G1522
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Part of Speech: Verb
Sounds like: ees-ay-KOO-sen
Translations: he heard, he listened, he answered (prayer), heeded, obeyed
Notes: This word means 'he heard' or 'he listened,' often implying a positive response, such as hearing and answering a prayer, or heeding/obeying a command. It is a compound verb formed from the preposition 'ΕΙΣ' (eis), meaning 'into' or 'to,' and the verb 'ΑΚΟΥΩ' (akouō), meaning 'to hear.' Therefore, it literally means 'to hear into' or 'to hear towards,' conveying the sense of attentive listening or a favorable response.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G1659
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Part of Speech: Noun
Sounds like: ess-PEH-ras
Translations: (of) evening, (of) west, (of) the west
Notes: This word is a noun referring to the evening, the time of day when the sun sets. It can also refer to the direction of the west, as that is where the sun sets. It is often used in phrases indicating a duration, such as 'until evening' or 'from morning until evening'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΣΜΗ, ΟΨΙΑ
Etymology: From an uncertain root, possibly related to Proto-Indo-European *wesperos, meaning 'evening' or 'west'.
G4404
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Part of Speech: Adverb, Noun
Sounds like: PRO-ee
Translations: early, in the morning, morning, a morning
Notes: This word primarily functions as an adverb meaning 'early' or 'in the morning'. It can also be used as a noun referring to 'the morning' itself. It describes the time of day, specifically the early hours.
Inflection: Does not inflect (as an adverb); Neuter, Singular, Nominative or Accusative (as a noun)
Synonyms: ΟΡΘΡΟΣ, ΠΡΩΙΜΟΣ
Etymology: The word 'πρωί' (prōi) comes from the Proto-Indo-European root *pro-, meaning 'forward' or 'before'. It is related to words indicating precedence or an early time.
G3314
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Part of Speech: Noun
Sounds like: meh-seem-BREE-as
Translations: of midday, of noon, of south
Notes: This word refers to midday or noon, the middle of the day. It can also refer to the south, as the sun is in the south at midday in the northern hemisphere. It is a compound word formed from 'μέσος' (middle) and 'ἡμέρα' (day). It is used to indicate a specific time of day or a cardinal direction.
Inflection: Singular, Genitive, Feminine
Synonyms: ΜΕΣΟΝΥΚΤΙΟΝ, ΝΟΤΟΣ
Etymology: The word ΜΕΣΗΜΒΡΙΑ is a compound of μέσος (mesos), meaning 'middle', and ἡμέρα (hēmera), meaning 'day'. Thus, it literally means 'middle of the day'.
G1334
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Part of Speech: Verb
Sounds like: dee-ay-GAY-so-my
Translations: I will narrate, I will recount, I will declare, I will tell
Notes: This word means to narrate, recount, or declare something in detail. It implies a thorough and complete telling of an event or story. It is used to express the future action of relating information.
Inflection: Future, Middle Voice, Indicative, First Person, Singular
Synonyms: ΕΚΔΙΗΓΕΟΜΑΙ, ΑΠΑΓΓΕΛΛΩ, ΔΙΕΞΕΡΧΟΜΑΙ
Etymology: The word ΔΙΗΓΕΟΜΑΙ is a compound word formed from the preposition διά (dia), meaning 'through' or 'throughout', and the verb ἡγέομαι (hegeomai), meaning 'to lead' or 'to guide'. Thus, it literally means 'to lead through' or 'to guide through', which evolved into the sense of narrating or recounting something in full detail.
G0518
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Part of Speech: Verb
Sounds like: ah-pang-GEL-loh
Translations: I will report, I will announce, I will tell, I will declare, I will bring word, I will proclaim
Notes: This word means to bring a message, report, or announce something. It is used when someone delivers news, a declaration, or an account of events. It implies a formal or official communication of information.
Inflection: Future, Active, Indicative, 1st Person Singular
Synonyms: ἈΝΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ἘΞΑΓΓΕΛΛΩ
Etymology: The word is a compound of ἀπό (apo), meaning 'from' or 'away from', and ἀγγέλλω (angellō), meaning 'to announce' or 'to report'. Thus, it literally means 'to announce from' or 'to report back'.
G1522
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Part of Speech: Verb
Sounds like: ice-ah-koo-SEH-tie
Translations: will hear, will listen to, will answer
Notes: This word is a compound verb meaning to hear, listen to, or answer, often with the implication of a favorable or attentive hearing. It is used to describe someone who will pay attention to a request or prayer and respond to it. For example, it can be used to say that God will hear and answer prayers.
Inflection: Future, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G3084
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Part of Speech: Verb
Sounds like: loo-TROH-seh-tai
Translations: he will redeem, he will ransom, he will deliver, he will set free
Notes: This word means to redeem, ransom, or deliver someone, often by paying a price. It implies an act of liberation from bondage, captivity, or obligation. It is used to describe an action that will happen in the future, indicating a future act of redemption or deliverance.
Inflection: Third Person, Singular, Future, Indicative, Middle Voice
Synonyms: ΡΥΟΜΑΙ, ΣΩΖΩ, ΕΞΑΓΟΡΑΖΩ
G1515
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Part of Speech: Noun
Sounds like: i-RAY-nay
Translations: peace, a peace
Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. It is often used in contexts of spiritual peace or a peaceful relationship between individuals or nations.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ
Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G1448
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Part of Speech: Participle
Sounds like: eng-GIZ-on-tone
Translations: of those drawing near, of those approaching, of those coming near
Notes: This word is a participle derived from the verb 'enggizo', meaning 'to draw near' or 'to approach'. As a participle, it describes an action or state and functions like an adjective, modifying a noun or pronoun. In this form, it refers to 'those who are drawing near' or 'those who are approaching'. It is often used to describe people or things that are coming into proximity.
Inflection: Plural, Genitive, Masculine, Present, Active
Synonyms: ΕΡΧΟΜΕΝΩΝ, ΠΛΗΣΙΟΝ
Etymology: The word 'enggizo' comes from the Greek adverb 'engys' (ἔγγυς), meaning 'near' or 'at hand'. The verb form adds the idea of moving towards or becoming near.
G4183
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Part of Speech: Adjective
Sounds like: pol-LOYS
Translations: to many, with many, by many, for many, much, great
Notes: This word is an adjective meaning 'many' or 'much'. It is used to describe a large quantity or number of something. In this inflected form, it indicates the dative case, meaning it often translates with prepositions like 'to', 'with', 'by', or 'for', indicating the indirect object or means.
Inflection: Dative, Plural, Masculine or Neuter
Synonyms: ΠΛΕΙΟΝΕΣ, ΙΚΑΝΟΙ
G1510
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Part of Speech: Verb
Sounds like: AY-sahn
Translations: they were, were
Notes: This word is an inflected form of the verb 'to be'. It indicates an action or state that was ongoing or habitual in the past, referring to a plural subject. It functions similarly to 'were' in English, describing the state or existence of multiple entities in a past context.
Inflection: Third Person, Plural, Imperfect, Indicative, Active
G4862
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Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G5014
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Part of Speech: Noun
Sounds like: tah-pee-NOH-say
Translations: humiliation, abasement, low estate, lowliness, humility, a humiliation, an abasement
Notes: This word refers to a state of being brought low, whether through circumstances (humiliation, abasement, low estate) or by choice (lowliness, humility). It can describe a condition of being humbled or the act of humbling oneself. It is often used in contexts relating to a humble state or a period of affliction.
Inflection: Singular, Dative, Feminine
Synonyms: ΤΑΠΕΙΝΟΦΡΟΣΥΝΗ, ΠΤΩΧΕΙΑ
G5225
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Part of Speech: Participle, Verb
Sounds like: hoo-PAR-khon
Translations: being, existing, subsisting, to be, to exist
Notes: This word is the present active participle of the verb 'υπάρχω' (huparchō), meaning 'to be' or 'to exist'. It describes a state of being or a pre-existing condition. It is often used to indicate someone or something that 'is' or 'exists' in a particular way or capacity, or to describe a continuous state of being.
Inflection: Present Active Participle, Masculine, Singular, Nominative
Synonyms: ΩΝ, ΕΣΤΙΝ, ΓΙΝΟΜΑΙ
G4253
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Part of Speech: Preposition
Sounds like: PRO
Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of
Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ
Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nohn
Translations: (of) ages, (of) eternity, (of) worlds, (of) times
Notes: This word refers to a period of time, an age, or an era. It can also denote eternity or the world itself, depending on the context. In the genitive plural form, as seen here, it often signifies 'of ages' or 'of eternity', emphasizing a duration without end or a succession of distinct periods.
Inflection: Plural, Genitive, Masculine
Synonyms: ΧΡΟΝΩΝ, ΚΑΙΡΩΝ, ΓΕΝΕΩΝ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G0465
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Part of Speech: Noun
Sounds like: an-TAL-lag-ma
Translations: exchange, an exchange, equivalent, an equivalent, ransom, a ransom, compensation, a compensation, price, a price
Notes: This word refers to something given or received in exchange for something else, often as a substitute or equivalent. It can denote a price paid, a ransom, or compensation. It is a compound word formed from the preposition ἀντί (anti), meaning 'in place of' or 'instead of', and the verb ἀλλάσσω (allassō), meaning 'to change' or 'to exchange'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΛΥΤΡΟΝ, ἈΝΤΙΛΥΤΡΟΝ, ἈΜΟΙΒΗ
Etymology: The word ἈΝΤΑΛΛΑΓΜΑ is derived from the verb ἀνταλλάσσω (antallassō), meaning 'to exchange' or 'to give in exchange'. It is formed from the prefix ἀντί (anti), meaning 'in place of' or 'instead of', and ἀλλάσσω (allassō), meaning 'to change' or 'to exchange'.
G5399
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Part of Speech: Verb
Sounds like: eh-fo-BEE-thay-san
Translations: they feared, they were afraid
Notes: This word means 'they feared' or 'they were afraid'. It describes an action of experiencing fear or being struck with terror, performed by a group of people in the past. It is often used to describe a strong emotional reaction to something awe-inspiring or dangerous.
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
Etymology: From Ancient Greek φόβος (phobos, “fear”), from Proto-Indo-European *bʰegʷ- (“to flee”).
G1614
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Part of Speech: Verb
Sounds like: ex-EH-tee-nen
Translations: stretched out, extended, reached out
Notes: This verb means to stretch out, extend, or reach out. It is commonly used to describe the action of extending a hand, arm, or other body part, or to stretch something to its full length. It can also imply an action of reaching towards something or someone.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΠΛΟΩ, ΕΚΠΕΤΑΝΝΥΜΙ
Etymology: The word ΕΚΤΕΙΝΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΤΕΙΝΩ (teinō), meaning 'to stretch' or 'to extend'.
G5495
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Part of Speech: Noun
Sounds like: KHEI-rah
Translations: hand, a hand
Notes: This word refers to a hand, the part of the body at the end of the arm. It can be used literally to denote the physical hand or metaphorically to represent power, authority, action, or control. For example, it might be used in phrases like 'in the hand of' to indicate possession or control.
Inflection: Singular, Accusative, Feminine
G0591
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Part of Speech: Verb
Sounds like: ah-po-DIH-doh-nye
Translations: to give back, to pay back, to render, to restore, to repay, to yield, to deliver
Notes: This is a compound verb formed from the preposition ἀπό (apo, meaning 'from' or 'back') and the verb δίδωμι (didomi, meaning 'to give'). It generally means 'to give back' or 'to return something that is due'. It can be used in contexts of repaying a debt, rendering an account, or yielding fruit. For example, one might 'give back' money, 'render' an explanation, or a field might 'yield' a harvest.
Inflection: Present, Active, Infinitive
Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΔΙΔΟΥΣ
G0953
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Part of Speech: Verb
Sounds like: eh-beh-bee-LOH-san
Translations: they profaned, they defiled, they desecrated
Notes: This word describes the act of treating something sacred as common or unholy. It implies a deliberate act of disrespect or pollution towards something that is considered holy or set apart. It is often used in contexts where religious or moral boundaries are violated.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΜΙΑΙΝΩ, ΚΟΙΝΟΩ, ἈΚΑΘΑΡΙΖΩ
Etymology: The word ΒΕΒΗΛΟΩ comes from the adjective βέβηλος (bébēlos), meaning 'profane, unhallowed, common'. This adjective is thought to be derived from a combination of βηλός (bēlos), meaning 'threshold', and the prefix βε- (be-), suggesting 'going over' or 'stepping across'. Thus, it originally referred to something that could be stepped upon, or was outside the sacred precinct, hence 'common' or 'profane'.
G1242
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Part of Speech: Noun
Sounds like: dee-ah-THEH-kane
Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement
Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ
Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.
G1223, G3307
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Part of Speech: Verb
Sounds like: dee-eh-meh-rees-THEE-sahn
Translations: they were divided, they were distributed, they were separated
Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb μερίζω (merizo), meaning 'to divide' or 'to distribute'. Therefore, the compound verb means 'to divide thoroughly', 'to distribute completely', or 'to separate into parts'. It describes an action where something is split up or apportioned among multiple entities.
Inflection: Aorist, Indicative, Passive, Third Person Plural
Synonyms: ΔΙΑΙΡΕΩ, ΚΑΤΑΜΕΡΙΖΩ
G3709
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Part of Speech: Noun
Sounds like: or-GAYS
Translations: (of) wrath, (of) anger, (of) indignation
Notes: This word refers to a strong, often intense emotion of displeasure or indignation. It can describe human anger, but is frequently used in the New Testament to denote God's righteous anger or wrath against sin, which can lead to judgment or punishment. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΥΜΟΣ
Etymology: From the verb ὀργάω (orgao), meaning 'to swell, to be full of sap,' suggesting a swelling or rising of emotion.
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G1448
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Part of Speech: Verb
Sounds like: EENG-gee-sen
Translations: approached, drew near, came near, was near
Notes: This word means 'to approach' or 'to draw near'. It describes the action of moving closer to a person, place, or event, or indicates that something is imminent or at hand. It is often used to describe the coming of a specific time or the arrival of a person.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΠΛΗΣΙΑΖΩ, ΕΡΧΟΜΑΙ
Etymology: From Ancient Greek ἐγγύς (engýs, “near”) + -ίζω (-ízō, verbal suffix).
G0000
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Part of Speech: Verb
Sounds like: ee-pah-LYN-the-san
Translations: they were softened, they became soft, they were made smooth
Notes: This word describes something or someone becoming soft, tender, or smooth. It is used to indicate a change in state from hard or rough to soft or gentle. In a figurative sense, it can refer to words or actions becoming gentle or soothing.
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Etymology: The word ἁπαλύνω (hapalynō) is derived from the adjective ἁπαλός (hapalos), meaning 'soft' or 'tender'.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3056
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Part of Speech: Noun
Sounds like: LOH-goy
Translations: words, sayings, accounts, reasons, messages, teachings
Notes: This word refers to spoken or written words, utterances, or statements. It can also denote a message, a divine revelation, an account, or a reason. In a broader sense, it can refer to a discourse, a narrative, or a teaching. It is used to describe both human speech and divine communication.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G1637
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Part of Speech: Noun
Sounds like: eh-LAH-ee-on
Translations: oil, an oil, olive oil, an olive oil
Notes: This word refers to oil, most commonly olive oil, which was a staple in ancient Mediterranean cultures. It was used for food, fuel for lamps, anointing, and medicinal purposes. It can be used in sentences to refer to the substance itself, such as 'they brought the oil' or 'the oil was scarce'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From an assumed root related to the olive tree. It is connected to the word for olive, 'ἘΛΑΙΑ' (ELAIA).
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, them, themselves, these, those
Notes: This word is a third-person pronoun that can function in several ways. It can be used as an intensive pronoun meaning 'self' or 'themselves', emphasizing the subject. It can also serve as a simple third-person pronoun meaning 'he, she, it, they' or 'him, her, it, them'. When used with the article, it often functions as an adjective meaning 'the same'.
Inflection: Plural, Nominative, Masculine
G1510
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Part of Speech: Verb
Sounds like: EYE-sin
Translations: are
Notes: This word is the third person plural form of the verb 'to be'. It means 'they are' or 'there are'. It is used to describe the state or existence of multiple subjects, similar to how 'are' is used in English. For example, 'The men are here' or 'There are many books'.
Inflection: Third person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G0991
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Part of Speech: Noun
Sounds like: bo-LEE-des
Translations: darts, arrows, javelins, missiles
Notes: This word refers to projectiles, such as darts, arrows, or javelins, that are thrown or shot. It is often used in a military context to describe weapons that are launched at an enemy. It can also refer to any kind of missile.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΒΕΛΗ, ΤΟΞΑ, ΑΚΟΝΤΙΑ
G1977
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Part of Speech: Verb
Sounds like: eh-pi-RIP-son
Translations: Cast upon!, Throw upon!, Commit to!
Notes: This word is an imperative verb meaning to cast, throw, or hurl something upon someone or something else. It often implies the act of transferring a burden, care, or responsibility from oneself to another. It is used to command or exhort someone to perform this action.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΡΙΠΤΩ, ΒΑΛΛΩ
Etymology: The word ΕΠΙΡΡΙΠΤΩ is a compound verb formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'on', and the verb ΡΙΠΤΩ (rhipto), meaning 'to throw' or 'to cast'. Thus, it literally means 'to throw upon'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G3309
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Part of Speech: Noun
Sounds like: meh-RIM-nan
Translations: care, a care, anxiety, an anxiety, worry, a worry, concern, a concern
Notes: This word refers to a state of anxious thought, concern, or worry. It describes the mental burden or distraction caused by various matters, often implying a sense of apprehension or solicitude. It can be used in contexts where one is burdened by worldly affairs or future uncertainties.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΓΩΝΙΑ, ΦΡΟΝΤΙΣ
Etymology: The word ΜΕΡΙΜΝΑ (merimna) is thought to derive from the verb μερίζω (merizō), meaning 'to divide' or 'to distract', suggesting a mind divided or distracted by cares.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G1303
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Part of Speech: Verb
Sounds like: dee-ah-THREP-see
Translations: will nourish, will sustain, will feed, will provide for
Notes: This word is a compound verb, formed from the preposition διά (dia), meaning 'through' or 'thoroughly', and the verb τρέφω (trephō), meaning 'to nourish' or 'to feed'. Therefore, διατρέφω means 'to nourish thoroughly', 'to sustain', or 'to provide for'. It is used to describe the act of providing sustenance or support, often in a comprehensive or continuous manner, for someone or something.
Inflection: Future, Active, Indicative, 3rd Person, Singular
Synonyms: ΤΡΕΦΩ, ΘΡΕΨΩ, ΣΥΝΤΡΕΦΩ
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nah
Translations: age, an age, the age, eternity, the world
Notes: This word refers to a period of time, which can be a specific age or an indefinite duration, even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes indicating a finite period and other times an unending one.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ
G4535
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Part of Speech: Noun
Sounds like: SAH-los
Translations: commotion, a commotion, shaking, a shaking, tossing, a tossing, surge, a surge, billow, a billow
Notes: This word refers to a state of agitation, disturbance, or violent motion, often associated with the sea (like the tossing of waves) or with a general shaking or commotion. It can describe a physical disturbance or a metaphorical one, such as a state of upheaval or instability.
Inflection: Singular, Accusative, Neuter
Synonyms: ΚΛΥΔΩΝ, ΤΑΡΑΧΗ, ΣΕΙΣΜΟΣ
Etymology: The word ΣΑΛΟΣ (salos) is of uncertain origin, possibly related to the idea of 'to shake' or 'to sway'.
G1344
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Part of Speech: Verb
Sounds like: dee-KAH-ee-oh
Translations: I justify, I declare righteous, I make righteous, I acquit
Notes: This verb means to justify, to declare someone righteous, or to make them righteous. It can also mean to acquit someone of a charge. It is used to describe the act of God declaring or making people righteous in His sight, or to describe a legal process of vindication.
Inflection: First Person Singular, Present Active Indicative
Synonyms: ΑΠΟΛΥΩ, ΑΘΩΟΩ, ΑΠΟΦΑΙΝΩ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'righteous' or 'just'. The verb form means to render or declare someone righteous.
G2693
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Part of Speech: Verb
Sounds like: kah-TAH-xays
Translations: you will break, you will shatter, you will crush
Notes: This word is a verb meaning 'to break in pieces,' 'to shatter,' or 'to crush.' It is used to describe the act of violently breaking something into fragments or utterly destroying it. It often implies a forceful and decisive action.
Inflection: Future Indicative, Active, Second Person Singular
Synonyms: ΣΥΝΤΡΙΒΩ, ΘΛΑΩ, ΡΗΓΝΥΜΙ
G5456
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Part of Speech: Noun
Sounds like: freh-AR
Translations: well, a well, pit, a pit, cistern, a cistern
Notes: This word refers to a well, a pit, or a cistern, typically a deep hole dug into the ground to access water. It is a neuter noun and can be used in various contexts where a source of water or a deep excavation is implied.
Inflection: Singular, Neuter, Nominative or Accusative or Vocative
Synonyms: ΠΗΓΗ, ΛΑΚΚΟΣ
Etymology: The origin of this word is uncertain, but it is believed to be of pre-Greek, possibly Pelasgian, origin.
G1312
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Part of Speech: Noun
Sounds like: dee-af-tho-RAS
Translations: of corruption, of destruction, of decay, of ruin, of perishing
Notes: This word refers to the state or process of corruption, destruction, or decay. It is often used to describe moral decay, physical ruin, or the act of perishing.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΩΛΕΙΑ, ΦΘΟΡΑ, ΟΛΕΘΡΟΣ
Etymology: The word ΔΙΑΦΘΟΡΑ is a compound noun derived from the preposition ΔΙΑ (DIA), meaning 'through' or 'thoroughly', and the verb ΦΘΕΙΡΩ (PHTHEIRO), meaning 'to corrupt' or 'to destroy'. Thus, it signifies a complete or thorough corruption or destruction.
G0435
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Part of Speech: Noun
Sounds like: AN-dres
Translations: men
Notes: This word means 'men' and is the plural form of 'man'. It refers to adult male human beings. In Koine Greek, it is often used generally to refer to people, especially in a collective sense, or specifically to males.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙ
G0097
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Part of Speech: Noun
Sounds like: ahee-MAH-tohn
Translations: (of) blood, (of) bloodshed
Notes: This word refers to 'blood' or 'bloodshed'. It is used in the genitive plural case, indicating possession or origin, often translated as 'of blood' or 'of bloodshed'. It can refer to literal blood, or metaphorically to violence, murder, or lineage.
Inflection: Plural, Genitive, Neuter
G1389
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Part of Speech: Noun
Sounds like: doh-lee-OH-tay-tos
Translations: (of) deceit, (of) guile, (of) treachery, a deceit, a guile, a treachery
Notes: This word refers to the quality or state of being deceitful, treacherous, or full of guile. It describes a character trait or an action marked by cunning and trickery. It is used to speak about the nature or source of such deception.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΟΛΟΣ, ΑΠΑΤΗ, ΠΑΝΟΥΡΓΙΑ
Etymology: The word ΔΟΛΙΟΤΗΣ (doliotēs) is derived from the adjective ΔΟΛΙΟΣ (dolios), meaning 'deceitful' or 'crafty', which in turn comes from the noun ΔΟΛΟΣ (dolos), meaning 'bait, trick, deceit'.
G2255
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Part of Speech: Verb
Sounds like: hee-mee-SEV-soo-sin
Translations: to halve, to divide in half, to live out half, to complete half
Notes: This word is a verb meaning 'to halve' or 'to divide in half'. It can also be used metaphorically to mean 'to live out half' or 'to complete half' of something, such as one's days. It is typically used in contexts where something is being cut, split, or where a portion of a whole is being referred to.
Inflection: Third Person, Plural, Aorist, Subjunctive, Active
G1679
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Part of Speech: Verb
Sounds like: el-PEE-zoh
Translations: hope, expect, trust, believe
Notes: This word means to hope, to expect, or to trust. It is often used in the context of placing one's hope or trust in someone or something, particularly in God. It can also imply a confident expectation of a future event or outcome.
Inflection: First Person Singular, Present Indicative, Active Voice
Synonyms: ΠΙΣΤΕΥΩ, ΠΕΠΟΙΘΑ
Etymology: From the root word ἔλπω (elpō), meaning 'to hope' or 'to expect'. It is related to the concept of longing or anticipating something good.
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