Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Psalms / Chapter 29Psalms, Chapter 29
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G1519
Open in Concordance
Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5056
Open in Concordance
Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G5568
Open in Concordance
Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G5603
Open in Concordance
Part of Speech: Noun
Sounds like: oh-DEHS
Translations: of a song, of an ode, of a hymn
Notes: This word refers to a song, ode, or hymn. It is used to describe a piece of music or poetry that is sung, often with religious or celebratory connotations. In the provided examples, it appears in phrases like 'with a song' or 'with an ode', indicating that something is accompanied by singing.
Inflection: Singular, Genitive, Feminine
Synonyms: ΥΜΝΟΣ, ΨΑΛΜΟΣ
Etymology: The word ᾠδή (ōdē) comes from the verb ἀείδω (aeidō), meaning 'to sing'. It refers to something that is sung or chanted.
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G1456
Open in Concordance
Part of Speech: Noun
Sounds like: eng-kai-nis-MOO
Translations: of dedication, of renewal, of inauguration
Notes: This word refers to the act of dedicating, consecrating, or renewing something, often a building, an altar, or a covenant. It signifies the formal beginning or re-establishment of something important. It is used in contexts like the dedication of a temple or the renewal of a covenant.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΝΑΚΑΙΝΙΣΙΣ, ΚΑΙΝΙΣΜΟΣ
Etymology: The word ΕΓΚΑΙΝΙΣΜΟΣ (enkainismos) comes from the verb ἐγκαινίζω (enkainizō), meaning 'to consecrate, dedicate, renew'. This verb is formed from the prefix ἐν (en, 'in') and καινός (kainos, 'new'), literally meaning 'to make new in something' or 'to make new within'.
G3624
Open in Concordance
Part of Speech: Noun
Sounds like: OY-koo
Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building
Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ
Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.
G1138
Open in Concordance
Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G5312
Open in Concordance
Part of Speech: Verb
Sounds like: hoop-SO-so
Translations: I will exalt, I will lift up, I will raise high
Notes: This word means to lift up, raise high, or exalt. It is often used in a literal sense of raising something physically, but also frequently in a figurative sense, such as exalting someone in honor or status, or lifting up one's voice. In the provided examples, it is used in the sense of exalting God.
Inflection: First Person Singular, Future Indicative, Active Voice
Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΙΣΤΗΜΙ
Etymology: The word ΥΨΟΩ (hypsóō) comes from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'.
G4571
Open in Concordance
Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G5274
Open in Concordance
Part of Speech: Verb
Sounds like: hoo-peh-LAH-bes
Translations: you took up, you received, you supposed, you assumed, you answered, you understood, you entertained
Notes: This word is a form of the verb 'hypolambanō', which means to take up, receive, suppose, assume, or answer. It can also mean to entertain someone as a guest. Its meaning can vary depending on the context, often implying a mental or physical reception or a response.
Inflection: Aorist Active Indicative, 2nd Person Singular
Synonyms: ΔΕΧΟΜΑΙ, ΝΟΜΙΖΩ, ΑΠΟΚΡΙΝΟΜΑΙ
G1691
Open in Concordance
Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G2165
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-PHRAH-nas
Translations: you made glad, you cheered, you rejoiced
Notes: This is an inflected form of the verb ΕΥ̓ΦΡΑΙΝΩ, which means to make glad, to cheer, or to rejoice. It is often used to describe the act of bringing joy or happiness to someone, or to express one's own joy. It can be used transitively (to make someone glad) or intransitively (to be glad).
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ἈΓΑΛΛΙΑΩ, ΧΑΙΡΩ
Etymology: The word ΕΥ̓ΦΡΑΙΝΩ comes from the Greek prefix ΕΥ̓- (eu-), meaning 'well' or 'good', and the verb ΦΡΑΙΝΩ (phrainō), which is related to the mind or understanding. Thus, it originally conveyed the idea of being 'well-minded' or 'well-disposed', leading to the sense of being glad or causing gladness.
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2190
Open in Concordance
Part of Speech: Noun
Sounds like: ekh-THROOS
Translations: enemies, foes
Notes: This word refers to enemies or adversaries. It is used to describe individuals or groups who are hostile or opposed to someone or something. In a sentence, it would typically function as the object of a verb or preposition, indicating those against whom an action is directed.
Inflection: Accusative, Plural, Masculine
Synonyms: ὙΠΕΝΑΝΤΙΟΣ, ἈΝΤΙΚΕΙΜΕΝΟΣ
G1700
Open in Concordance
Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G1909
Open in Concordance
Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G1691
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative singular form of the first-person pronoun, meaning 'me'. It is used as the direct object of a verb or after certain prepositions that take the accusative case, indicating the recipient of an action or the object of a preposition.
Inflection: Singular, Accusative, First Person
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G2896
Open in Concordance
Part of Speech: Verb
Sounds like: eh-keh-KRAX-ah
Translations: I cried out, I shouted, I screamed
Notes: This word is the first person singular aorist active indicative form of the verb 'κράζω' (krazō), meaning 'to cry out' or 'to shout'. It describes a past action of crying out or shouting, often with intensity or urgency, such as in prayer, distress, or proclamation. It can be used to describe a loud vocalization, whether of a human or an animal.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ, ΦΩΝΕΩ
Etymology: The verb 'κράζω' (krazō) is of imitative origin, mimicking the sound of a cry or shout. It is related to other words describing loud noises or calls.
G4314
Open in Concordance
Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2394
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-AH-soh
Translations: Jason
Notes: This is a proper noun, the Greek name Jason. It was a common name in the ancient world, notably borne by the mythological leader of the Argonauts. The name itself is derived from a root meaning 'to heal' or 'to cure'. In the New Testament, it refers to a Christian in Thessalonica who hosted Paul and Silas.
Inflection: Singular, Nominative or Vocative, Masculine
Etymology: The name Jason (Ἰάσων) is derived from the Greek verb ἰάομαι (iaomai), meaning 'to heal' or 'to cure'.
G0321
Open in Concordance
Part of Speech: Verb
Sounds like: an-AY-gah-ges
Translations: you brought up, you led up, you offered up, you put to sea
Notes: This word is a compound verb formed from the preposition ἈΝΑ (ANA), meaning 'up' or 'again', and the verb ἈΓΩ (AGO), meaning 'to lead' or 'to bring'. In its inflected form, it means 'you brought up' or 'you led up'. It can refer to leading someone or something to a higher place, bringing something to a surface, or even putting a ship out to sea. It can also be used in the context of offering sacrifices.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ἈΝΕΝΕΓΚΑ, ἈΝΕΒΗΝ, ἈΝΕΡΧΟΜΑΙ
Etymology: The word ἈΝΑΓΩ is a compound of the prefix ἈΝΑ (ANA), meaning 'up' or 'again', and the verb ἈΓΩ (AGO), meaning 'to lead' or 'to bring'. The root ἈΓΩ comes from a Proto-Indo-European root meaning 'to drive, pull, move'.
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G0086
Open in Concordance
Part of Speech: Proper Noun
Sounds like: HAH-doo
Translations: of Hades, of the underworld, of the grave, of the realm of the dead
Notes: This is the genitive singular form of the proper noun 'Hades'. It refers to the underworld or the realm of the dead, often personified as a deity in Greek mythology. In Koine Greek, it commonly denotes the grave or the abode of departed spirits, not necessarily a place of punishment.
Inflection: Singular, Genitive, Masculine
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5590
Open in Concordance
Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G4982
Open in Concordance
Part of Speech: Verb
Sounds like: eh-SOH-sas
Translations: you saved, you delivered, you preserved, you healed
Notes: This word is a verb meaning 'to save,' 'to deliver,' 'to preserve,' or 'to heal.' It is used to describe an action of bringing someone or something out of danger, harm, or destruction, or restoring them to health. In a sentence, it would typically be used to state that 'you' (singular) performed the act of saving or delivering in the past.
Inflection: Aorist Active Indicative, 2nd Person Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2597
Open in Concordance
Part of Speech: Participle
Sounds like: kah-tah-BAH-ee-non-tone
Translations: descending, going down, coming down, those descending, those going down, those coming down
Notes: This word is a present active participle, meaning 'descending' or 'going down'. It describes an action that is currently happening or ongoing. It can refer to people or things that are in the process of moving downwards, often from a higher place to a lower one. As a participle, it functions like an adjective or adverb, modifying a noun or verb, or can be used substantively to refer to 'those who are descending'.
Inflection: Present, Active, Participle, Masculine, Plural, Genitive
Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΩΝ
G2999
Open in Concordance
Part of Speech: Noun
Sounds like: LAK-kos
Translations: pit, a pit, cistern, a cistern, reservoir, a reservoir, dungeon, a dungeon
Notes: This word refers to a pit, a cistern (an underground reservoir for water), or a dungeon. It is often used to describe a deep hole or excavation, whether natural or man-made, that can hold water or serve as a prison.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΟΘΥΝΟΣ, ΦΡΕΑΡ
G5567
Open in Concordance
Part of Speech: Verb
Sounds like: psah-LAH-teh
Translations: sing praises, make music, sing
Notes: This word is an imperative verb, meaning 'sing praises' or 'make music'. It is often used in the context of worship or adoration, commanding a group of people to praise God through song or instrumental music. It can refer to singing with or without an instrument, but often implies the use of stringed instruments like a harp or lyre.
Inflection: Aorist, Active, Imperative, 2nd Person, Plural
Synonyms: ΥΜΝΕΩ, ΑΔΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3741
Open in Concordance
Part of Speech: Adjective
Sounds like: O-see-OY
Translations: holy, righteous, pious, devout, a holy one, righteous ones, pious ones, devout ones
Notes: This word describes someone or something as holy, righteous, pious, or devout. It refers to a state of being consecrated to God, pure, or morally upright, often in the context of fulfilling religious duties or being in right relationship with God. It is used to describe individuals who are faithful and reverent.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΓΙΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1843
Open in Concordance
Part of Speech: Verb
Sounds like: ex-oh-moh-loh-GEH-ee-stheh
Translations: confess, acknowledge, give thanks, praise, profess, agree
Notes: This word is a compound verb meaning to confess, acknowledge, or give thanks. It implies an open and public declaration, often involving an admission of truth, a profession of faith, or an expression of gratitude. It can be used in contexts of confessing sins, acknowledging God's power, or giving praise.
Inflection: Present, Middle/Passive, Imperative, Second Person Plural
Synonyms: ΟΜΟΛΟΓΕΩ, ΕΥ̓ΧΑΡΙΣΤΕΩ, ΑἸΝΕΩ
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G3420
Open in Concordance
Part of Speech: Noun
Sounds like: MNEE-may
Translations: memory, remembrance, a memory, a remembrance
Notes: This word refers to the faculty by which things are recalled to the mind, or the act of remembering. It can also refer to the state of being remembered or the record of something. It is typically used in sentences to denote the concept of recollection or a memorial.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΝΑΜΝΗΣΙΣ, ΜΝΕΙΑ
Etymology: The word ΜΝΗΜΗ comes from the Proto-Indo-European root *men-, meaning 'to think, remember'. It is related to other Greek words concerning the mind and memory.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G0042
Open in Concordance
Part of Speech: Noun
Sounds like: ah-gee-oh-SOO-nays
Translations: of holiness, of sanctity, of sacredness
Notes: This word refers to the quality or state of being holy, sacred, or consecrated. It denotes moral purity, spiritual excellence, and separation for divine service. It is often used to describe the inherent nature of God or the character expected of believers.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΓΙΟΤΗΣ, ΚΑΘΑΡΟΤΗΣ, ΕΥΣΕΒΕΙΑ
Etymology: From the Greek word ἅγιος (hagios), meaning 'holy' or 'set apart', combined with the suffix -ωσύνη (-ōsynē), which forms abstract nouns indicating a state or quality.
G3709
Open in Concordance
Part of Speech: Noun
Sounds like: or-GAY
Translations: wrath, anger, indignation, a wrath, an anger
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous wrath against sin. It is a feminine noun.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΘΥΜΟΣ, ΧΟΛΗ
Etymology: From the Proto-Indo-European root *werg- meaning 'to work, to do'. The word originally referred to an 'impulse' or 'disposition', which then developed into the meaning of 'anger' or 'wrath' as an internal working or agitation.
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G2372
Open in Concordance
Part of Speech: Noun
Sounds like: thoo-MOH
Translations: (to) passion, (to) anger, (to) wrath, (to) indignation, (to) rage, (to) fury, (to) spirit, (to) soul
Notes: This word refers to a strong emotion, often negative, such as anger, wrath, or indignation. It can also refer to the seat of emotions, like the spirit or soul. In this dative form, it indicates the recipient or instrument of an action, often translated with 'to' or 'with'.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ
Etymology: From an assumed root meaning 'to rush, breathe hard'. It originally referred to the soul or spirit as the principle of life, and later came to denote strong feelings or passions.
G2222
Open in Concordance
Part of Speech: Noun
Sounds like: DZOH-ay
Translations: life, a life
Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΙΟΣ, ΨΥΧΗ
Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.
G2307
Open in Concordance
Part of Speech: Noun
Sounds like: the-LEE-ma-tee
Translations: (to) will, (to) desire, (to) purpose, (to) counsel, (to) pleasure, (to) choice
Notes: This word refers to a will, desire, purpose, or counsel. It describes what someone wants or intends to do, often implying a deliberate choice or decision. It is used here in the dative case, indicating the recipient or instrument of an action, so it often translates as 'to the will' or 'by the will'.
Inflection: Singular, Dative, Neuter
Synonyms: ΒΟΥΛΗ, ΕΥΔΟΚΙΑ
G1659
Open in Concordance
Part of Speech: Noun
Sounds like: ess-PEH-ras
Translations: (of) evening, (of) west, (of) the west
Notes: This word is a noun referring to the evening, the time of day when the sun sets. It can also refer to the direction of the west, as that is where the sun sets. It is often used in phrases indicating a duration, such as 'until evening' or 'from morning until evening'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΣΜΗ, ΟΨΙΑ
Etymology: From an uncertain root, possibly related to Proto-Indo-European *wesperos, meaning 'evening' or 'west'.
G0835
Open in Concordance
Part of Speech: Verb
Sounds like: ow-LIH-sthee-SEH-teh
Translations: will lodge, will spend the night, will dwell, will abide
Notes: This word means to lodge, to spend the night, or to dwell, often implying a temporary stay or a dwelling in the open air, such as in a sheepfold or a camp. It can also refer to taking up one's abode or settling down in a place. It is used to describe someone finding a place to rest or stay overnight.
Inflection: Future, Passive, Indicative, 3rd Person Singular
Synonyms: ΚΑΤΑΛΥΩ, ΜΕΝΩ, ΟΙΚΕΩ
Etymology: The word ΑΥΛΙΖΟΜΑΙ is derived from the Greek word αὐλή (aulē), meaning 'courtyard', 'sheepfold', or 'dwelling'. It originally referred to staying in a courtyard or a place where flocks were kept overnight, and later extended to mean lodging or dwelling in general.
G2805
Open in Concordance
Part of Speech: Noun
Sounds like: KLAF-thmos
Translations: weeping, wailing, lamentation, a weeping, a wailing, a lamentation
Notes: This word refers to the act of weeping, crying, or wailing, often expressing deep sorrow, grief, or lamentation. It describes the sound or action of crying, typically in a strong or audible manner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΔΥΡΜΟΣ, ΠΕΝΘΟΣ, ΘΡΗΝΟΣ
Etymology: This word is derived from the verb κλαίω (klaiō), meaning 'to weep' or 'to wail'. It describes the action or result of that verb.
G4404
Open in Concordance
Part of Speech: Adverb, Noun
Sounds like: PRO-ee
Translations: early, in the morning, morning, a morning
Notes: This word primarily functions as an adverb meaning 'early' or 'in the morning'. It can also be used as a noun referring to 'the morning' itself. It describes the time of day, specifically the early hours.
Inflection: Does not inflect (as an adverb); Neuter, Singular, Nominative or Accusative (as a noun)
Synonyms: ΟΡΘΡΟΣ, ΠΡΩΙΜΟΣ
Etymology: The word 'πρωί' (prōi) comes from the Proto-Indo-European root *pro-, meaning 'forward' or 'before'. It is related to words indicating precedence or an early time.
G0020
Open in Concordance
Part of Speech: Noun
Sounds like: ah-gal-LEE-ah-sis
Translations: exultation, joy, gladness, a joy, a gladness
Notes: This word refers to a state of extreme joy, gladness, or exultation. It implies a jubilant and often outward expression of happiness, such as leaping for joy. It is typically used to describe a profound sense of delight or triumph.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΑΡΑ, ΕΥ̓ΦΡΟΣΥΝΗ, ἈΓΑΛΛΙΑΜΑ
Etymology: This word is derived from the Greek verb ἀγαλλιάω (agalliaō), meaning 'to exult, rejoice greatly,' which itself comes from ἀγάλλομαι (agallomai), 'to glorify, make glorious.'
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2036
Open in Concordance
Part of Speech: Verb
Sounds like: AY-pah
Translations: I said, I spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is an aorist form, indicating a completed action in the past. It is commonly used to report direct speech or state what someone has said.
Inflection: First person singular, Aorist Indicative Active
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G2150
Open in Concordance
Part of Speech: Noun
Sounds like: yoo-thay-NEE-ah
Translations: abundance, prosperity, a prosperity
Notes: This word refers to a state of abundance, prosperity, or well-being. It describes a situation where there is plenty of something, often in a material sense, indicating a flourishing or thriving condition. It is typically used to describe a period or state of affluence.
Inflection: Singular, Feminine, Nominative or Accusative
Synonyms: ΠΛΟΥΤΟΣ, ΕΥ̓ΠΟΡΙΑ, ΕΥ̓ΗΜΕΡΙΑ
Etymology: The word ΕΥ̓ΘΗΝΙΑ (euthēnia) is derived from the Greek words εὖ (eu), meaning 'well' or 'good', and θηνία (thēnia), related to θάλλω (thallō), meaning 'to flourish' or 'to bloom'. Thus, it literally means 'good flourishing' or 'well-being'.
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4531
Open in Concordance
Part of Speech: Verb
Sounds like: sah-LEH-oo-thoh
Translations: to be shaken, to be moved, to be disturbed, to be agitated
Notes: This word is a verb meaning to be shaken, moved, or disturbed. It often implies a state of instability, agitation, or being unsettled. It can refer to physical shaking, like an earthquake, or to a metaphorical disturbance, such as a person's resolve being shaken.
Inflection: First Person Singular, Future Passive Indicative or Aorist Passive Subjunctive
Synonyms: ΚΙΝΕΩ, ΤΑΡΑΣΣΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0165
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-OH-nah
Translations: age, an age, the age, eternity, the world
Notes: This word refers to a period of time, which can be a specific age or an indefinite duration, even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes indicating a finite period and other times an unending one.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ
G4771
Open in Concordance
Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G3930
Open in Concordance
Part of Speech: Verb
Sounds like: pah-RAHS-khoo
Translations: grant, give, provide, afford, cause, present, show, offer
Notes: This word is a verb meaning to grant, give, provide, or present something. It can also mean to cause or show. It is often used in the imperative to request or command someone to give or provide something. For example, it can be used to ask for strength, peace, or help.
Inflection: Aorist, Middle Voice, Imperative, Second Person Singular
Synonyms: ΔΙΔΩΜΙ, ΠΑΡΕΧΩ, ΠΡΟΣΦΕΡΩ
Etymology: The word ΠΑΡΕΧΩ is a compound word formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'from beside', and the verb ΕΧΩ (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to hold out' or 'to offer from beside oneself'.
G2572
Open in Concordance
Part of Speech: Noun
Sounds like: KAL-lee
Translations: beauty, splendor, comeliness
Notes: This word refers to beauty or splendor, often in a physical sense, describing the comeliness or attractiveness of a person or thing. It is used to indicate something that is pleasing to the eye or admirable in appearance.
Inflection: Singular, Dative, Neuter
Synonyms: ΩΡΑΙΟΤΗΣ, ΕΥΠΡΕΠΕΙΑ
G1411
Open in Concordance
Part of Speech: Noun
Sounds like: DY-na-min
Translations: power, might, strength, ability, miracle
Notes: This word refers to inherent power, ability, or strength. It can also denote miraculous power or a mighty work. It is used to describe the capacity to perform something, whether physical, moral, or spiritual.
Inflection: Singular, Accusative, Feminine
Synonyms: ΙΣΧΥΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G0654
Open in Concordance
Part of Speech: Verb
Sounds like: ah-pes-TREP-sas
Translations: turned away, turned back, averted, rejected
Notes: This is a compound verb formed from the preposition 'ἀπό' (away from) and the verb 'στρέφω' (to turn). It means to turn away or turn back, often implying a rejection or a change of direction. It can be used transitively, meaning to turn something or someone away, or intransitively, meaning to turn oneself away.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ἈΠΟΚΛΙΝΩ, ἈΠΟΤΡΕΠΩ, ἈΠΟΒΑΛΛΩ
G4383
Open in Concordance
Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: eh-geh-NEE-theen
Translations: I became, I was born, I came to be, I happened, I was made
Notes: This verb means 'to become,' 'to be born,' 'to come into existence,' or 'to happen.' It describes a transition from one state to another, or an event coming into being. It can also mean 'to be made' or 'to be produced.'
Inflection: Aorist, Indicative, Passive, 1st Person Singular
Synonyms: ΓΕΝΝΑΩ, ΓΙΓΝΟΜΑΙ, ΕΙΜΙ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to be born' or 'to come into being.' It is related to words in other Indo-European languages that convey similar concepts of origin or becoming.
G5015
Open in Concordance
Part of Speech: Participle, Adjective
Sounds like: teh-ta-RAG-meh-nos
Translations: troubled, disturbed, agitated, stirred up, a troubled one
Notes: This word is a perfect passive participle derived from the verb 'tarassō' (to trouble, disturb). It describes someone or something that has been, or is in a state of being, troubled, disturbed, or agitated. It can function as an adjective, describing a noun, or as a substantive, referring to 'one who is troubled'.
Inflection: Singular, Nominative, Masculine, Perfect, Passive, Participle
Synonyms: ΣΥΝΤΕΤΑΡΑΓΜΕΝΟΣ, ΘΟΡΥΒΟΥΜΕΝΟΣ, ΑΓΩΝΙΩΝ
G2896
Open in Concordance
Part of Speech: Verb
Sounds like: keh-KRAX-oh-my
Translations: I will cry out, I will shout, I will call out
Notes: This word is a verb meaning 'to cry out' or 'to shout'. It is in the future perfect tense, indicating an action that will have been completed at some point in the future, or a state resulting from a past action that continues into the future. It can be used to describe a loud vocalization, often in distress, prayer, or proclamation.
Inflection: Future Perfect, Middle/Passive Voice, First Person, Singular
Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ, ΚΕΚΡΑΞΩ
Etymology: The word κράζω (krazō) is of imitative origin, mimicking the sound of a raven's cry or a loud shout.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G1189
Open in Concordance
Part of Speech: Verb
Sounds like: deh-thee-SOH-meh
Translations: I will pray, I will entreat, I will beg
Notes: This word is a verb meaning 'to pray,' 'to entreat,' or 'to beg.' It is used to express a strong request or supplication to someone, often to God. It can be used with a dative case to indicate the person being prayed to, or with a genitive case to indicate the thing being requested.
Inflection: First Person, Singular, Future, Passive, Indicative
Synonyms: ΠΡΟΣΕΥΧΟΜΑΙ, ΑΙΤΕΩ, ΕΝΤΥΓΧΑΝΩ
G5101
Open in Concordance
Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G5622
Open in Concordance
Part of Speech: Noun
Sounds like: oh-feh-LEE-ah
Translations: profit, advantage, benefit, a profit, an advantage, a benefit
Notes: This word refers to profit, advantage, or benefit. It is used to describe something that is useful or helpful, often in a material or practical sense, but can also refer to spiritual gain. It can be used in sentences like, 'What is the benefit of this action?' or 'There is no profit in doing that.'
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΕΡΔΟΣ, ΧΡΗΣΙΣ, ΣΥΜΦΕΡΟΝ
Etymology: From the Greek verb ὀφέλλω (ophellō), meaning 'to increase, to help, to benefit'.
G0001
Open in Concordance
Part of Speech: Noun
Sounds like: AH-ee-mah-tee
Translations: to blood, in blood, with blood, by blood
Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. It is often used in a literal sense, but can also carry symbolic meaning, such as representing life, sacrifice, or kinship, especially in religious or covenantal contexts.
Inflection: Singular, Dative, Neuter
G2597
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-BEE-nai
Translations: to go down, to come down, to descend
Notes: This word is the aorist active infinitive form of the verb ΚΑΤΑΒΑΙΝΩ. It means 'to go down,' 'to come down,' or 'to descend.' It is often used to describe movement from a higher place to a lower one, whether literally (e.g., descending a mountain) or figuratively (e.g., coming down from a position of authority). As an infinitive, it functions like a verbal noun, often translated with 'to' + verb.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΣΧΥΩ
Etymology: The word ΚΑΤΑΒΑΙΝΩ is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against,' and the verb βαίνω (bainō), meaning 'to go' or 'to step.' Thus, it literally means 'to go down' or 'to step down.'
G1312
Open in Concordance
Part of Speech: Noun
Sounds like: dee-af-tho-RAHN
Translations: corruption, destruction, decay, ruin, a corruption, a destruction
Notes: This word refers to the process of decay, ruin, or destruction, often implying a moral or physical deterioration. It can describe the state of being corrupted or the act of corrupting something. It is used to speak of perishing or being brought to an end, whether physically or morally.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΩΛΕΙΑ, ΦΘΟΡΑ, ΟΛΕΘΡΟΣ
G1843
Open in Concordance
Part of Speech: Verb
Sounds like: eks-oh-moh-loh-GAY-seh-tai
Translations: will confess, will acknowledge, will praise, will give thanks
Notes: This word means to confess, acknowledge, or give thanks, often in a public or formal manner. It implies an open declaration or admission, or an expression of gratitude. It is used to describe someone who will make such a declaration or give thanks.
Inflection: Future, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΟΜΟΛΟΓΕΩ, ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ
Etymology: The word ΕΞΟΜΟΛΟΓΕΩ is a compound word formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and ΟΜΟΛΟΓΕΩ (homologeo), meaning 'to agree' or 'to confess'. Thus, it literally means 'to agree out of' or 'to confess fully/openly'.
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G5535
Open in Concordance
Part of Speech: Noun
Sounds like: KHOOS
Translations: dust, earth, soil, a dust, a clod
Notes: This word refers to dust, earth, or soil. It is often used to describe the ground or the material from which humans were created. It can also refer to a clod of earth. In general usage, it denotes fine, dry particles of matter or the ground itself.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΟΝΙΟΡΤΟΣ, ΓΗ
Etymology: From the root χέω (cheō), meaning 'to pour' or 'to heap up', referring to something poured out or heaped up, like earth or dust.
G2228, G3588
Open in Concordance
Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G0312
Open in Concordance
Part of Speech: Verb
Sounds like: ah-nah-ghel-LEH-ee
Translations: he will announce, he will report, he will declare, he will tell, he will proclaim
Notes: This word means to announce, report, declare, or proclaim. It is used to convey information, news, or a message to others, often with an emphasis on making something known publicly or formally. It can be used in contexts where someone is reporting an event, declaring a truth, or proclaiming a message.
Inflection: Third Person Singular, Future Indicative, Active Voice
Synonyms: ἈΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ
G225
Open in Concordance
Part of Speech: Noun
Sounds like: ah-lay-THEY-ahn
Translations: truth, a truth
Notes: This word refers to truth, reality, or sincerity. It is often used to describe something that is factual, genuine, or in accordance with what is real. In a sentence, it typically functions as the direct object when in the accusative case, indicating the thing that is known, spoken, or done truthfully.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΛΗΘΕΣ, ΑΛΗΘΙΝΟΣ
G191
Open in Concordance
Part of Speech: Verb
Sounds like: ee-KOO-sen
Translations: he heard, she heard, it heard
Notes: This is a verb meaning 'to hear' or 'to listen'. It is used to describe the action of perceiving sound with the ears. In this form, it indicates that a single person or thing performed the action of hearing in the past.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ
G2962
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G1653
Open in Concordance
Part of Speech: Verb
Sounds like: ee-LEH-eh-sen
Translations: had mercy, showed mercy, had pity, showed pity
Notes: This word is a verb meaning 'to have mercy' or 'to show pity'. It describes an act of compassion or clemency towards someone in need or distress. In this form, it indicates that someone 'had mercy' or 'showed pity' in the past.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΟἸΚΤΕΊΡΩ, ΣΠΛΑΓΧΝΊΖΟΜΑΙ
Etymology: The word ἘΛΕΈΩ (eleeō) is derived from the noun ἔλεος (eleos), meaning 'mercy' or 'pity'. It signifies the act of showing compassion or kindness.
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: eh-geh-NEE-thay
Translations: was, became, happened, came to pass, occurred, was made
Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'
Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular
Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ
G0998
Open in Concordance
Part of Speech: Noun
Sounds like: boh-ee-THOS
Translations: helper, a helper, assistant, aid
Notes: This word refers to someone who provides help or assistance. It can be used to describe a person who comes to the aid of another, or a divine being who offers support and deliverance. It is often used in a context of providing relief or succor in times of need.
Inflection: Masculine or Feminine, Nominative, Singular
Synonyms: ΣΥΝΕΡΓΟΣ, ΕΠΙΚΟΥΡΟΣ, ΑΡΩΓΟΣ
Etymology: The word ΒΟΗΘΟΣ (boēthos) is derived from the verb βοήθειν (boēthein), meaning 'to come to aid, to help'. This verb itself is a compound of βοή (boē), meaning 'a cry, a shout' (especially a cry for help), and θέω (theō), meaning 'to run'. Thus, it literally means 'one who runs to a cry for help'.
G4762
Open in Concordance
Part of Speech: Verb
Sounds like: es-TREP-sas
Translations: you turned, you turned around, you changed, you converted, you returned
Notes: This verb means to turn, to turn around, to change, or to convert. It can be used transitively, meaning to turn something or someone, or intransitively, meaning to turn oneself or to return. In the provided form, it indicates an action completed in the past by a single person (you).
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΤΙΘΗΜΙ, ΜΕΤΑΒΑΛΛΩ
Etymology: The word στρέφω comes from Proto-Indo-European *strebʰ-, meaning 'to turn, twist'.
G2870
Open in Concordance
Part of Speech: Noun
Sounds like: koh-PEH-ton
Translations: lamentation, mourning, wailing, a lamentation, a mourning, a wailing
Notes: This word refers to a loud expression of grief, often accompanied by beating the breast or head, or other outward signs of sorrow. It describes the act of lamenting or wailing, typically in a public or demonstrative manner.
Inflection: Singular, Nominative or Accusative or Vocative, Neuter
Synonyms: ΘΡΗΝΟΣ, ΠΕΝΘΟΣ, ΟΔΥΡΜΟΣ
Etymology: The word ΚΟΠΕΤΟΣ is derived from the verb κόπτω (koptō), meaning 'to strike, beat, cut'. It refers to the act of beating one's breast or head as a sign of extreme grief.
G5479
Open in Concordance
Part of Speech: Noun
Sounds like: kha-RAHN
Translations: joy, a joy, delight, a delight, gladness, a gladness
Notes: ΧΑΡΑΝ is the accusative singular form of the noun ΧΑΡΑ (chará), meaning 'joy,' 'delight,' or 'gladness.' It is used when 'joy' is the direct object of a verb or the object of certain prepositions in a sentence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΦΡΟΣΥΝΗ, ΑΓΑΛΛΙΑΣΙΣ
Etymology: From the root χαίρω (chaírō, 'to rejoice'). It is related to the concept of grace or favor.
G1698
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person personal pronoun 'I'. It indicates the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession, agency, or association, depending on the context and the preposition it might be used with.
Inflection: Singular, Dative, Common Gender
Synonyms: ΜΟΙ
G1284
Open in Concordance
Part of Speech: Verb
Sounds like: dee-er-RAYK-sas
Translations: you tore, you broke, you burst, you rent
Notes: This word is a verb meaning to tear, break, or burst something apart. It is often used in the context of tearing garments as a sign of grief, anger, or distress, or breaking something violently. It implies a forceful and decisive action of separation or destruction.
Inflection: Second Person Singular, Aorist Active Indicative
Synonyms: ΡΗΓΝΥΜΙ, ΣΧΙΖΩ
Etymology: The word διαρρήγνυμι is a compound verb formed from the prefix διά (dia-), meaning 'through' or 'apart', and the verb ῥήγνυμι (rhēgnymi), meaning 'to break' or 'to tear'.
G4526
Open in Concordance
Part of Speech: Noun
Sounds like: SAK-kon
Translations: sackcloth, a sackcloth
Notes: Sackcloth was a coarse, dark cloth, often made of goat's hair, worn as a sign of mourning, repentance, or distress in ancient times. It was typically worn directly against the skin or as an outer garment. This form of the word is used when it is the direct object of a verb or preposition.
Inflection: Masculine, Singular, Accusative
G4024
Open in Concordance
Part of Speech: Verb
Sounds like: peh-ree-eh-ZOH-sas
Translations: you girded, you girded about, you clothed, you equipped
Notes: This verb means to gird around, to put a belt or girdle around oneself or another. It can also metaphorically mean to clothe or equip someone with something, such as strength or joy. In the provided examples, it is used to describe being equipped with strength for battle and clothed with joy.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΖΩΝΝΥΜΙ, ΕΝΔΥΩ
Etymology: The word is a compound of the preposition ΠΕΡΙ (peri), meaning 'around' or 'about', and the verb ΖΩΝΝΥΜΙ (zōnnumi), meaning 'to gird' or 'to belt'.
G2167
Open in Concordance
Part of Speech: Noun
Sounds like: yoo-fro-SOO-nayne
Translations: joy, gladness, mirth, a joy, a gladness
Notes: This word refers to a state of joy, gladness, or mirth. It describes a feeling of happiness and delight. It is often used in contexts referring to a deep, inner sense of well-being or celebration.
Inflection: Accusative, Singular, Feminine
Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ, ΕΥ̓ΦΡΑΝΣΙΣ
G3704
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: OH-pos
Translations: how, as, that, in order that, so that
Notes: This word functions as both a conjunction and an adverb. As a conjunction, it introduces clauses of purpose or result, meaning 'in order that' or 'so that'. As an adverb, it describes manner, meaning 'how' or 'as'. Its specific meaning often depends on the context of the sentence.
Inflection: Does not inflect
Synonyms: ΙΝΑ, ΩΣ, ΚΑΘΩΣ
Etymology: From Ancient Greek ὡς (hōs, 'as') and πώς (pōs, 'somehow').
G0302
Open in Concordance
Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G5567
Open in Concordance
Part of Speech: Verb
Sounds like: psa-LEE
Translations: sing, make melody, play (a stringed instrument), praise
Notes: This word is an inflection of the verb 'psallo', meaning to sing, make melody, or play a stringed instrument. It often implies singing praises, especially to God. It can be used in contexts where someone is performing music or vocalizing a song.
Inflection: Third Person, Singular, Aorist, Subjunctive, Passive
Synonyms: ΥΜΝΕΩ, ΑΙΝΕΩ, ΑΔΩ
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1391
Open in Concordance
Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G2660
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-ny-GOH
Translations: to prick, to pierce, to be deeply moved, to be smitten, to be struck with compunction, to be convicted
Notes: This verb means to be pricked or pierced, often in a metaphorical sense, referring to a strong emotional impact. It describes a feeling of being deeply moved, struck with remorse, or convicted in one's conscience. It is used to express a profound emotional or spiritual awakening, often leading to repentance or a change of heart.
Inflection: First person singular, Present, Active, Indicative
Synonyms: ΝΥΣΣΩ, ΣΥΝΤΡΙΒΩ
Etymology: From κατά (kata, 'down, against') and νύσσω (nyssō, 'to prick, to pierce'). The compound word intensifies the meaning of piercing, suggesting a thorough or deep penetration, often of the heart or mind.
G1843
Open in Concordance
Part of Speech: Verb
Sounds like: eks-oh-moh-loh-GEH-soh-mai
Translations: I will confess, I will give thanks, I will praise, I will acknowledge
Notes: This is a compound verb formed from 'ἐκ' (out of), 'ὁμοῦ' (together), and 'λέγω' (to speak). It means to confess, acknowledge, or give thanks, often publicly or openly. It can be used to confess sins, acknowledge truth, or express gratitude and praise to God.
Inflection: Future, Middle/Passive, Indicative, 1st Person Singular
Synonyms: ΟΜΟΛΟΓΈΩ, ΑἸΝΈΩ, ΕΥ̓ΧΑΡΙΣΤΈΩ
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .