2001 Translation

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G5056

Part of Speech: Noun

Sounds like: TEH-los

Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty

Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ

Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.

G5568

Part of Speech: Noun

Sounds like: psal-MOS

Translations: psalm, a psalm, song, a song

Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.

Inflection: Singular, Nominative, Masculine

Synonyms: ΥΜΝΟΣ, ΩΔΗ

Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G1100

Part of Speech: Noun

Sounds like: GLOHS-sah

Translations: tongue, a tongue, language, a language, speech, a speech

Notes: This word refers to the anatomical organ of the tongue, but it can also mean a language or dialect, or more generally, speech itself. It is often used to describe the act of speaking or the specific language being spoken.

Inflection: Singular, Nominative, Feminine

Synonyms: ΦΩΝΗ, ΛΑΛΙΑ, ΔΙΑΛΕΚΤΟΣ

Etymology: The word "γλῶσσα" (glōssa) is of uncertain origin, possibly pre-Greek. It is related to the Homeric Greek "γλῶσσα" (glōssa) and later forms.

G1387

Part of Speech: Adjective

Sounds like: DOH-lee-ah

Translations: deceitful, crafty, treacherous, cunning

Notes: This word describes something or someone characterized by deceit or trickery. It implies an intention to mislead or betray. It is often used to describe actions, words, or individuals that are not straightforward but rather employ cunning or fraud.

Inflection: Feminine, Nominative, Singular

Synonyms: ΠΑΝΟΥΡΓΟΣ, ΔΟΛΕΡΟΣ, ΑΠΑΤΗΛΟΣ

Etymology: The word ΔΟΛΟΣ (dolos), from which ΔΟΛΙΑ is derived, comes from an uncertain origin, possibly related to a root meaning 'to ensnare' or 'to trick'. It has been used since ancient Greek times to refer to cunning, deceit, or a snare.

G1432

Part of Speech: Adverb

Sounds like: doh-reh-AHN

Translations: freely, for nothing, without cause, in vain, gratuitously, undeservedly

Notes: This word means 'freely' or 'gratuitously,' indicating something given or done without cost or obligation. It can also mean 'without cause' or 'in vain,' implying that something is done without a valid reason or achieves no purpose. It is used to describe actions that are unmerited or without charge.

Inflection: Does not inflect

Synonyms: ΔΩΡΟΝ, ΔΩΡΕΑ

Etymology: From the noun δωρεά (dōrea), meaning 'a gift' or 'a present,' which itself comes from δῶρον (dōron), also meaning 'gift.' The suffix -αν makes it an adverb.

G0473

Part of Speech: Preposition

Sounds like: AN-tee

Translations: instead of, for, in place of, in return for, opposite to, in exchange for

Notes: This word is a preposition that typically takes the genitive case. It indicates substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, 'for' or 'in return for' something, or 'opposite to' or 'against' something. It is used to show that one thing is given or done in the stead of another.

Inflection: Does not inflect

Synonyms: ΥΠΕΡ, ΑΝΤΙΠΕΡΑ

Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is cognate with Latin ante ('before') and Sanskrit anti ('opposite, in front of').

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G0025

Part of Speech: Verb

Sounds like: ah-gah-PAN

Translations: to love, to like, to cherish, to be fond of

Notes: This word is a verb meaning 'to love' or 'to cherish'. It expresses a deep affection, often a selfless and unconditional love, distinct from other forms of love like 'eros' (romantic love) or 'philia' (friendship love). It can be used to describe love for God, for one's neighbor, or for good deeds.

Inflection: Present Active Infinitive

Synonyms: ΦΙΛΕΩ, ΣΤΕΡΓΩ

Etymology: The origin of ἀγαπάω is uncertain, but it is a common word in Koine Greek, particularly in the Septuagint and New Testament, where it often translates the Hebrew word 'ahav' (love).

G1745

Part of Speech: Verb

Sounds like: en-dee-EH-bal-lon

Translations: they slandered, they accused, they maligned

Notes: This is a compound verb, formed from the prefixes ἐν (en, meaning 'in' or 'among') and διά (dia, meaning 'through' or 'across'), combined with the root verb βάλλω (ballō, meaning 'to throw'). The word literally means 'to throw in among' or 'to throw through', but it is used figuratively to mean 'to slander', 'to accuse falsely', or 'to malign'. It describes the act of casting accusations or negative statements about someone, often with malicious intent. It is typically used in a transitive sense, taking an object that is being slandered.

Inflection: Imperfect Indicative, Active, Third Person Plural

Synonyms: ΚΑΤΗΓΟΡΕΩ, ΔΙΑΒΑΛΛΩ

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G4336

Part of Speech: Verb

Sounds like: pros-yoo-KHO-main

Translations: I was praying, I prayed

Notes: This word means 'to pray' or 'to offer prayers'. It is often used to describe the act of communicating with God or a deity. The form 'ΠΡΟΣΕΥΧΟΜΗΝ' is the first person singular imperfect indicative middle/passive, indicating an ongoing or repeated action in the past, such as 'I was praying' or 'I used to pray'. It emphasizes the process of prayer rather than a single completed act.

Inflection: First Person, Singular, Imperfect, Indicative, Middle or Passive

Synonyms: ΔΕΟΜΑΙ, ΕΥΧΟΜΑΙ

Etymology: The word ΠΡΟΣΕΥΧΟΜΑΙ is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and ΕΥΧΟΜΑΙ (euchomai), meaning 'to pray' or 'to wish'. Thus, it literally means 'to pray towards' or 'to direct one's prayers to'.

G5087

Part of Speech: Verb

Sounds like: EH-then-toh

Translations: they placed, they put, they laid, they made, they appointed

Notes: This word is the third person plural aorist indicative middle or passive form of the verb 'τίθημι' (tithemi). It means 'they placed,' 'they put,' 'they laid,' 'they made,' or 'they appointed.' It describes an action completed in the past by a group of people, often with the sense of setting something down, establishing something, or designating someone for a role.

Inflection: Third person plural, Aorist, Indicative, Middle or Passive

Synonyms: ΕΘΗΚΑΝ, ΕΒΑΛΟΝ, ΕΠΟΙΗΣΑΝ

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-ga-THON

Translations: of good, of good things, of good people, of benefits

Notes: This word is the genitive plural form of the adjective 'ἈΓΑΘΟΣ', meaning 'good'. When used in the plural and genitive case, it often refers to 'good things', 'benefits', or 'good people'. It describes the quality of something or someone being inherently good, beneficial, or virtuous. For example, it can be used to speak of the source or possession of good things.

Inflection: Plural, Genitive, Masculine, Feminine, Neuter

Synonyms: ΚΑΛΩΝ, ΧΡΗΣΤΩΝ

Etymology: The word 'ἈΓΑΘΟΣ' is of uncertain origin, possibly pre-Greek. It is a common term in ancient Greek for 'good' in various senses.

G3402

Part of Speech: Noun

Sounds like: MEE-sos

Translations: hatred, a hatred

Notes: This word refers to the strong feeling of intense dislike or ill will towards someone or something. It is often used to describe animosity or enmity. In a sentence, it would function as a noun, for example, 'their hatred' or 'he felt hatred'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΧΘΡΑ, ΑΠΕΧΘΕΙΑ

Etymology: The word ΜΙΣΟΣ comes from the verb μισέω (miseō), meaning 'to hate'. Its ultimate origin is uncertain, but it is thought to be pre-Greek or from an unknown root.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G0268

Part of Speech: Noun, Adjective

Sounds like: ah-mar-TOH-lon

Translations: sinner, a sinner, sinful, wicked, ungodly

Notes: This word refers to a person who commits sin or is characterized by sin. It can be used as a noun to describe a 'sinner' or as an adjective to describe something as 'sinful' or 'wicked'. It is often used in a moral or religious context to denote someone who deviates from divine or moral law.

Inflection: Singular, Accusative, Masculine or Neuter

Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΑΡΑΝΟΜΟΣ

Etymology: The word ΑΜΑΡΤΩΛΟΣ is derived from the verb ἀμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. The suffix -ωλος indicates a person characterized by or prone to the action of the verb.

G1228

Part of Speech: Noun

Sounds like: dee-AH-boh-los

Translations: devil, slanderer, accuser, a devil, a slanderer, an accuser

Notes: This word refers to an accuser, slanderer, or adversary. In a theological context, it specifically refers to the Devil, the chief evil spirit. It is a compound word formed from 'διά' (dia), meaning 'through' or 'across', and 'βάλλω' (ballo), meaning 'to throw' or 'to cast'. Thus, it literally means 'one who throws across' or 'one who casts through', implying one who throws accusations or slanders.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΑΤΑΝΑΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΕΙΡΑΖΩΝ

Etymology: From the Greek verb διαβάλλω (diaballō), meaning 'to slander, accuse, or attack'. This verb is formed from διά (dia), 'through, across', and βάλλω (ballō), 'to throw, cast'. The noun thus describes one who 'throws accusations across' or 'casts slanders'.

G2476

Part of Speech: Verb

Sounds like: STAY-toh

Translations: let him stand, let it stand, let him be appointed, let it be appointed

Notes: This word is a command or an exhortation, meaning 'let him stand' or 'let it stand'. It can also imply 'let him be appointed' or 'let it be appointed' in certain contexts. It is used to give a direct order or to express a strong wish for someone or something to take a standing position, or to be established in a particular role or place.

Inflection: Third Person Singular, Perfect Active Imperative

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G2919

Part of Speech: Verb

Sounds like: kree-NES-thai

Translations: to be judged, to be decided, to be condemned, to be disputed, to be contended, to be tried

Notes: This word is the present middle/passive infinitive form of the verb 'κρίνω' (krino). It means 'to be judged,' 'to be decided,' or 'to be condemned.' It indicates an action being performed upon the subject, rather than by the subject. For example, it can be used in contexts where someone is undergoing a legal trial or a moral evaluation.

Inflection: Present, Middle or Passive Voice, Infinitive

Synonyms: ΔΙΚΑΖΕΣΘΑΙ, ΚΑΤΑΚΡΙΝΕΣΘΑΙ

G2632

Part of Speech: Adjective, Participle

Sounds like: kah-tah-deh-dee-KAS-meh-nos

Translations: condemned, a condemned one, guilty, convicted

Notes: This word describes someone who has been judged and found guilty, or who has been sentenced to punishment. It is a perfect passive participle, indicating a state of having been condemned as a result of a past action. It can function as an adjective modifying a noun, or as a substantive (noun) referring to the condemned person.

Inflection: Singular, Nominative, Masculine, Perfect Passive Participle

Synonyms: ΕΝΟΧΟΣ, ΚΑΤΑΚΕΚΡΙΜΕΝΟΣ

Etymology: The word καταδικάζω (katadikazo) is a compound word formed from κατά (kata), meaning 'down' or 'against', and δικάζω (dikazo), meaning 'to judge' or 'to decide'. Thus, it literally means 'to judge against' or 'to condemn'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4335

Part of Speech: Noun

Sounds like: pros-YOO-khee

Translations: prayer, a prayer, supplication

Notes: This word refers to an act of prayer or supplication, a communication with God or a deity. It is commonly used to describe the act of worship or a specific request made in prayer. It can be used in contexts ranging from personal devotion to public worship.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ

Etymology: From Ancient Greek προσεύχομαι (proseúkhomai, “to pray”), from πρός (prós, “to, toward”) + εὔχομαι (eúkhomai, “to pray, to wish”). It literally means 'a prayer directed towards'.

Part of Speech: Verb

Sounds like: geh-NES-thoh

Translations: let it be, let it come to pass, may it happen, let it become

Notes: This word is a verb in the imperative mood, expressing a command, wish, or permission for something to happen or come into existence. It is often translated as "let it be" or "may it happen," indicating a desired outcome or a divine decree. It is used to express a command or a strong desire for an event or state to occur.

Inflection: 3rd Person, Singular, Aorist, Middle Voice, Imperative Mood

Synonyms: ΕΙΜΙ, ΓΙΓΝΟΜΑΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ (ginomai) comes from an ancient Indo-European root meaning 'to come into being' or 'to be born'. It is related to the English word 'kin' and 'genesis'.

Part of Speech: Verb

Sounds like: geh-nee-THEE-toh-sahn

Translations: let them be, let them become, let them come to pass, let them happen

Notes: This word is a verb meaning 'to become', 'to be', 'to come into existence', or 'to happen'. This specific form is an imperative, which means it expresses a command or a strong request. Therefore, it translates as 'let them be' or 'let them become', indicating that something should come into being or occur.

Inflection: Aorist, Passive, Imperative, 3rd Person Plural

Synonyms: ΕΙΜΙ, ΓΙΓΝΟΜΑΙ, ΕΡΧΟΜΑΙ

Etymology: The word ΓΙΝΟΜΑΙ (ginomai) comes from a Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey similar concepts of origin or existence.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G1984

Part of Speech: Noun

Sounds like: ep-is-ko-PAYN

Translations: visitation, a visitation, oversight, supervision, office, a divine visitation, inspection

Notes: This word refers to an act of visiting, inspecting, or overseeing. It can denote a divine visitation, a period of oversight or supervision, or even an office or position of authority that involves such oversight, like that of a bishop or overseer. It implies a careful and purposeful looking after or attending to something or someone.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΠΙΣΚΕΨΙΣ, ΕΠΙΜΕΛΕΙΑ, ΠΑΡΟΥΣΙΑ

G2983

Part of Speech: Verb

Sounds like: LAH-boy

Translations: may he take, may she take, may it take, may he receive, may she receive, may it receive, may he get, may she get, may it get

Notes: This word is a form of the verb 'λαμβάνω' (lambanō), meaning 'to take,' 'to receive,' or 'to get.' 'Λάβοι' specifically indicates a potential or desired action in the past, often translated with 'may' or 'might.' It is used to express a wish, a possibility, or a condition, particularly in dependent clauses.

Inflection: Aorist, Active, Optative, 3rd Person Singular

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΛΑΓΧΑΝΩ

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ross

Translations: other, another, different, a different

Notes: This word means 'other' or 'another', specifically implying a qualitative difference or a different kind, as opposed to 'allos' which means 'another of the same kind'. It is used to distinguish one thing from another that is distinct in nature or type. For example, 'a different man' or 'another kind of thing'.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case.

Synonyms: ΑΛΛΟΣ

Etymology: From Proto-Indo-European, meaning 'other' or 'different'. It is related to Latin 'alter' and English 'other'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4531

Part of Speech: Verb (Participle)

Sounds like: sah-LEH-oo-meh-noy

Translations: shaken, being shaken, moved, being moved, disturbed, being disturbed, tossed, being tossed, those who are shaken, those who are moved

Notes: This word is a participle derived from the verb 'to shake' or 'to move'. It describes something or someone that is currently in the process of being shaken, moved, or disturbed. It can refer to people who are unsettled or things that are physically agitated.

Inflection: Present, Passive, Participle, Masculine, Nominative or Vocative, Plural

Synonyms: ΚΙΝΟΥΜΕΝΟΙ, ΤΑΡΑΖΟΜΕΝΟΙ

Etymology: The word ΣΑΛΕΥΩ (saleuō) is of uncertain origin, possibly related to a root meaning 'to sway' or 'to rock'.

G1873

Part of Speech: Verb

Sounds like: ep-ahee-TAY-sah-toh-san

Translations: let them beg, let them ask for alms, let them be beggars

Notes: This is a compound verb meaning 'to beg' or 'to ask for alms'. It is used to describe the act of soliciting money or food, typically out of necessity. In a sentence, it would be used to command or express a wish for a group of people to engage in begging.

Inflection: Third Person Plural, Aorist, Imperative, Active

Synonyms: ΠΤΩΧΕΥΩ, ΠΡΟΣΑΙΤΕΩ

Etymology: The word ΕΠΑΙΤΕΩ is a compound of the preposition ΕΠΙ (EPI), meaning 'upon' or 'in addition to', and the verb ΑΙΤΕΩ (AITEO), meaning 'to ask' or 'to request'. The prefix intensifies the act of asking, specifically for alms.

G1544

Part of Speech: Verb

Sounds like: ek-bleh-THEE-toh-san

Translations: let them be cast out, they should be cast out, let them be thrown out, they should be thrown out, let them be expelled, they should be expelled

Notes: This word is a compound verb meaning to cast out, throw out, or expel. It is used to command that a group of people or things be removed or driven away from a place or situation. It implies a forceful or decisive action of removal.

Inflection: Aorist, Passive, Imperative, 3rd Person Plural

Synonyms: ΕΞΩΘΕΩ, ΑΠΟΒΑΛΛΩ, ΕΞΕΡΧΟΜΑΙ

Etymology: From Ancient Greek ἐκ (ek, "out of") and βάλλω (ballō, "to throw").

Part of Speech: Noun

Sounds like: oy-ko-PEH-dohn

Translations: (of) house-plots, (of) building sites, (of) properties

Notes: This word refers to a house-plot, a building site, or a piece of land designated for construction. It is a compound word formed from 'οἶκος' (house) and 'πέδον' (ground or soil). It is used to describe the land upon which a house or other structure is built, or a property in general.

Inflection: Plural, Genitive, Neuter

Synonyms: ΓΗ, ΧΩΡΑ

Etymology: The word ΟΙΚΟΠΕΔΟΝ is a compound of two Greek words: οἶκος (oikos), meaning 'house' or 'dwelling', and πέδον (pedon), meaning 'ground', 'soil', or 'earth'. It literally means 'house-ground' or 'house-soil'.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G0245

Part of Speech: Adjective, Noun

Sounds like: al-LO-tree-oy

Translations: strangers, foreigners, aliens, another's, belonging to another

Notes: This word describes something or someone that belongs to another person or is foreign. It can refer to people who are not part of one's family, community, or nation, thus 'strangers' or 'foreigners'. It can also describe things that are 'alien' or 'belonging to another'. In the provided examples, it is used substantively to refer to 'strangers' or 'foreigners' who are acting against or consuming the strength of others.

Inflection: Plural, Masculine, Nominative or Vocative

Synonyms: ΞΕΝΟΙ, ἈΛΛΟΓΕΝΕΙΣ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3449

Part of Speech: Noun

Sounds like: POH-noos

Translations: toil, labor, pain, suffering, distress, toils, labors, pains, sufferings, distresses

Notes: This word refers to physical or mental exertion, often implying hardship, fatigue, or suffering. It can describe the effort involved in work or the pain experienced as a result of it. It is used in sentences to denote the difficulties or afflictions one might endure.

Inflection: Plural, Accusative, Masculine

Synonyms: ΚΟΠΟΣ, ΟΔΥΝΗ, ΘΛΙΨΙΣ

Etymology: The word πόνος (ponos) comes from the Proto-Indo-European root *pen- meaning 'to toil, to work'. It is related to the Latin poena ('punishment, penalty') and English 'pain'.

G0001

Part of Speech: Noun

Sounds like: an-tee-LEEM-ptor

Translations: helper, a helper, protector, a protector, defender, a defender, supporter, a supporter

Notes: This word refers to one who helps, protects, or supports another. It is often used in a context of divine assistance, describing God as a helper or defender. It is a compound word formed from 'ἀντί' (anti), meaning 'against' or 'in return for', and 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive', thus conveying the idea of taking hold of someone to help them.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΟΗΘΟΣ, ΣΩΤΗΡ, ΥΠΕΡΑΣΠΙΣΤΗΣ

Etymology: The word ἈΝΤΙΛΗΜΠΤΩΡ is derived from the verb ἀντιλαμβάνω (antilambanō), meaning 'to take hold of, to help, to assist'. It is formed from the prefix ἀντί (anti), meaning 'against' or 'in return for', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'.

G3366

Part of Speech: Conjunction, Adverb

Sounds like: MEE-deh

Translations: neither, nor, not even, and not

Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.

Inflection: Does not inflect

Synonyms: ΟΥΔΕ

Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.

Part of Speech: Verb

Sounds like: geh-nay-THEE-toh

Translations: let it be, let it come to pass, let it happen, let it become

Notes: This word is a verb meaning 'to become,' 'to come into being,' 'to happen,' or 'to be.' It is used here in the imperative mood, expressing a command or a wish for something to occur or come into existence. It often implies a process of change or development.

Inflection: Third Person, Singular, Aorist, Passive, Imperative

Synonyms: ΓΙΝΕΣΘΩ, ΕΣΤΩ, ΣΥΜΒΑΙΝΕΤΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from Proto-Indo-European, meaning 'to come into being' or 'to be born.' It is related to words signifying birth, origin, and becoming.

G3629

Part of Speech: Adjective, Noun

Sounds like: oyk-tir-MON

Translations: merciful, compassionate, pitiful, a merciful one, a compassionate one

Notes: This word describes someone who is full of pity, compassion, or mercy. It is often used to characterize God's nature, indicating His deep empathy and willingness to show kindness and forgiveness. It can be used to describe a person or, more commonly, God.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΕΛΕΗΜΩΝ

Etymology: From a derivative of the Greek word οἶκτος (oiktos), meaning 'pity' or 'compassion'.

G3737

Part of Speech: Noun

Sounds like: or-fa-NOYS

Translations: (to) orphans, (to) fatherless, (to) desolate

Notes: This word refers to those who have lost their parents, particularly their father, or are otherwise without protection or support. It is often used in a compassionate sense to describe vulnerable individuals. In the provided context, it is used in the dative case, indicating that something is being given or directed 'to' orphans.

Inflection: Plural, Dative, Masculine

Synonyms: ΑΠΡΟΣΤΑΤΕΥΤΟΙΣ, ΕΡΗΜΟΙΣ

Etymology: The word "orphanos" comes from the Proto-Indo-European root *orbʰ-, meaning "to change ownership, to be deprived." It is related to Latin "orbus" (bereaved, orphaned) and English "orphan."

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1074

Part of Speech: Noun

Sounds like: geh-neh-AH

Translations: generation, an age, a race, a kind, a generation, an age

Notes: This word refers to a generation, meaning a period of time (typically around 30-40 years), or a group of people born around the same time. It can also denote a race, lineage, or family, or even a particular kind or class of people. It is used to describe a succession of people or a specific era.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΕΝΟΣ, ΑΙΩΝ, ΦΥΛΗ

Etymology: From the Greek verb γίνομαι (ginomai), meaning 'to come into being, to be born, to become'. It refers to that which is begotten or produced.

G1813

Part of Speech: Verb

Sounds like: eks-ah-LEI-fthay-toh

Translations: let it be blotted out, let it be wiped away, let it be erased, let it be abolished

Notes: This word means to wipe out, blot out, erase, or abolish something completely. It is often used in the context of removing sins, debts, or names from a record, implying a complete cancellation or obliteration. It is used here in the imperative mood, indicating a command or strong wish for something to be blotted out.

Inflection: Aorist, Passive, Imperative, Third Person Singular

Synonyms: ἈΦΑΝΙΖΩ, ἘΚΚΟΠΤΩ, ἈΠΟΛΛΥΜΙ

Etymology: From ἐξ (ex, 'out of') and ἀλείφω (aleiphō, 'to anoint, smear'). The combination implies smearing out or wiping away completely.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G0363

Part of Speech: Verb

Sounds like: ah-nam-nees-THEH-ee

Translations: may it be remembered, may it be recalled, may it be brought to mind

Notes: This word is a verb meaning 'to remember' or 'to recall'. In this specific inflected form, it is in the optative mood, which expresses a wish or a potential action, often translated with 'may' or 'might'. It is used to express a desire for something to be remembered or brought to mind.

Inflection: Aorist, Passive, Optative, Third Person, Singular

Synonyms: ΜΙΜΝΗΣΚΩ, ΜΝΗΜΟΝΕΥΩ

Etymology: The word ΑΝΑΜΙΜΝΗΣΚΩ is a compound verb formed from the prefix ἀνά (ana), meaning 'up' or 'again', and the verb μιμνήσκω (mimnēskō), meaning 'to remind' or 'to remember'.

G0266

Part of Speech: Noun

Sounds like: ah-mar-TEE-ah

Translations: sin, a sin, offense, trespass

Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ

Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.

G1727

Part of Speech: Adverb, Preposition

Sounds like: eh-NAN-tee

Translations: opposite, in front of, before, against, contrary to

Notes: This word functions as an adverb meaning 'opposite' or 'in front', or as a preposition meaning 'before', 'against', or 'contrary to'. It is often used with the genitive case to indicate opposition or presence before something. It can also be part of a phrase like 'ἐξ ἐναντίας' meaning 'from the opposite side' or 'opposite'.

Inflection: Adverbial form, often used with the genitive case. It is derived from the adjective 'ἐναντίος' (enantios).

Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: The word 'ἐναντίος' (enantios) is derived from 'ἐν' (en), meaning 'in', and 'ἀντίος' (antios), meaning 'set against' or 'opposite'. It describes something that is in opposition or directly facing something else.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G1813

Part of Speech: Verb

Sounds like: eks-ah-LEE-fthay-ee

Translations: may it be blotted out, may it be wiped away, may it be erased, may it be abolished

Notes: This word means to blot out, wipe away, erase, or abolish. It is often used in the context of removing something completely, such as sins, names from a book, or a decree. It implies a thorough and permanent removal. This specific form is a passive optative, expressing a wish or possibility that something *be* blotted out.

Inflection: Aorist, Passive, Optative, 3rd Person, Singular

Synonyms: ΑΦΑΝΙΖΩ, ΕΞΑΦΑΝΙΖΩ, ΑΠΟΛΛΥΜΙ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G1842

Part of Speech: Verb

Sounds like: ex-ol-eth-REH-thee-ayn

Translations: may he be utterly destroyed, may it be utterly destroyed, may they be utterly destroyed, let him be utterly destroyed, let it be utterly destroyed, let them be utterly destroyed

Notes: This word means to utterly destroy, exterminate, or completely cut off. It implies a complete and decisive eradication. It is often used in a judicial or divine context, referring to the complete removal or destruction of a person or their memory from the land or from among the people.

Inflection: Aorist, Optative, Passive, Third Person, Singular

Synonyms: ἈΠΟΛΛΥΜΙ, ἈΦΑΝΙΖΩ, ΚΑΤΑΡΓΕΩ

Etymology: The word is a compound of ἐκ (ek, 'out of, from') and ὀλεθρεύω (olethreuo, 'to destroy'). The root ὀλεθρεύω comes from ὄλεθρος (olethros, 'ruin, destruction').

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G3422

Part of Speech: Noun

Sounds like: mnee-MO-sy-non

Translations: memorial, remembrance, a memorial, a remembrance

Notes: This word refers to something that serves as a reminder or a monument, often commemorating a person, event, or covenant. It can be used to describe an act of remembrance, a physical object, or a lasting legacy.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΝΗΜΗ, ΥΠΟΜΝΗΣΙΣ

Etymology: From the Greek word μνήμη (mnēmē), meaning 'memory' or 'remembrance'. It refers to something that brings to mind or preserves the memory of a person or event.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss (for the full word)

Translations: man, a man, human, a human, person, a person, mankind, humanity

Notes: This word appears to be a truncated or abbreviated form of the Koine Greek word ἈΝΘΡΩΠΟΣ (anthrōpos), meaning 'man,' 'human,' or 'person.' It is not a complete word in itself and would typically be seen as a misspelling or an intentional abbreviation in certain contexts, such as ancient manuscripts where space was limited. It refers to a human being, male or female, and can also refer to humanity in general.

Inflection: Masculine, Singular or Plural (truncated form)

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G3403

Part of Speech: Verb

Sounds like: em-NEES-thay

Translations: remembered, was reminded, called to mind

Notes: This verb means to remember, to recall, or to be reminded of something. It is often used in the context of God remembering His covenant or people, or people remembering God's works or commands. It can also mean to make mention of something.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΜΝΗΜΟΝΕΥΩ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: From μνάομαι (mnaomai), meaning 'to remember', which is related to μνήμη (mnēmē), 'memory'.

G1656

Part of Speech: Noun

Sounds like: EH-leh-os

Translations: mercy, a mercy, compassion, pity

Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ

Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.

G3993

Part of Speech: Noun

Sounds like: PEH-nee-tah

Translations: poor person, a poor person, the poor

Notes: This word refers to a poor person, someone who lacks sufficient means or resources. It can be used to describe an individual in a state of poverty or a member of the poor class. It is often used in contexts discussing social justice or the treatment of the less fortunate.

Inflection: Singular, Accusative, Masculine or Feminine

Synonyms: ΠΤΩΧΟΣ

Etymology: The word 'πενής' (penēs) comes from the verb 'πένομαι' (penomai), meaning 'to toil, to work for one's daily bread'. It describes someone who works hard but still has little, emphasizing their struggle for subsistence.

G4434

Part of Speech: Adjective, Noun

Sounds like: PTO-khon

Translations: poor, a poor person, beggar, a beggar, destitute, needy

Notes: This word describes someone who is poor, needy, or destitute. It often implies a state of extreme poverty, where one is reduced to crouching or cowering, often relying on begging. It can be used to describe a person who is financially impoverished, but also someone who is spiritually poor or humble. In a sentence, it would modify a noun or function as a noun itself, meaning 'a poor person' or 'the poor one'.

Inflection: Singular, Accusative, Masculine or Neuter

Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΔΥΝΑΤΟΣ

G2660

Part of Speech: Adjective, Participle

Sounds like: kah-tah-nen-YG-meh-non

Translations: pricked, pierced, smitten, contrite, a contrite one

Notes: This word describes someone who has been deeply affected or pierced, often in a metaphorical sense, referring to a profound emotional or spiritual impact. It implies a state of being smitten or having one's heart pricked, leading to sorrow, remorse, or contrition. It is a compound word formed from κατά (kata, 'down, against') and νύσσω (nyssō, 'to prick, pierce').

Inflection: Perfect, Passive, Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ΣΥΝΤΕΤΡΙΜΜΕΝΟΣ, ΤΕΤΡΩΜΕΝΟΣ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2671

Part of Speech: Noun

Sounds like: kah-TAH-ran

Translations: curse, a curse

Notes: This word refers to a curse, an imprecation, or a malediction. It signifies a pronouncement of divine punishment or misfortune upon someone or something. It is often used in contexts where a negative consequence or judgment is invoked.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΑΘΕΜΑ, ΑΡΑ

Etymology: The word "κατάρα" (katara) comes from the Greek verb "καταράομαι" (kataraomai), meaning "to curse." It is formed from the prefix "κατά" (kata), meaning "down" or "against," and "ἀρά" (ara), meaning "a prayer, imprecation, curse."

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G1746

Part of Speech: Verb

Sounds like: en-EH-doo-SAH-toh

Translations: he put on, he clothed himself, he was clothed

Notes: This word describes the action of putting on clothing or being clothed. It is often used in the context of someone dressing themselves or being dressed in a particular garment, such as sackcloth or other attire. It can also be used metaphorically for being 'clothed' with a quality or characteristic.

Inflection: Aorist, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ἈΜΦΙΕΝΝΥΜΙ, ΠΕΡΙΒΑΛΛΩ

Etymology: From Ancient Greek ἐν (en, 'in') and δύω (duō, 'to enter, to put on'). It literally means 'to go into' or 'to put oneself into' clothing.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-on

Translations: garment, a garment, cloak, a cloak, clothes, clothing

Notes: This word refers to an outer garment or cloak, which was a common piece of clothing in ancient times. It could also refer to clothing in general. It is often used in the context of someone wearing or taking off an article of clothing.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΧΙΤΩΝ, ΕΝΔΥΜΑ, ΣΤΟΛΗ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάτιον (híma), meaning 'garment' or 'clothing'. It is related to the verb ἵημι (híēmi), 'to send, throw', suggesting something thrown over or put on.

G1525

Part of Speech: Verb

Sounds like: eis-EEL-then

Translations: entered, went in, came in, came into, went into

Notes: This is a verb meaning 'to enter' or 'to go/come in'. It describes the action of moving from an outside location to an inside one. It is often used to indicate arrival or penetration into a place or state.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ

Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

Part of Speech: Unknown

Sounds like: en-KA-tah

Translations: unknown

Notes: It's not clear what this word means. It appears to be a fragment or a misspelling of a Koine Greek word. Given the context, it might be a part of a verb like 'ἐγκαταλείπω' (to forsake, to leave behind) or 'ἐγκαταλείπω' (to leave behind). It could also be a combination of the prepositions 'ἐν' (in) and 'κατά' (down, against), but this specific form 'ἐνκατά' is not a recognized word in Koine Greek. It is most likely a garbled or badly misspelled word.

Inflection: Unknown

G1637

Part of Speech: Noun

Sounds like: eh-LAH-ee-on

Translations: oil, an oil, olive oil, an olive oil

Notes: This word refers to oil, most commonly olive oil, which was a staple in ancient Mediterranean cultures. It was used for food, fuel for lamps, anointing, and medicinal purposes. It can be used in sentences to refer to the substance itself, such as 'they brought the oil' or 'the oil was scarce'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: From an assumed root related to the olive tree. It is connected to the word for olive, 'ἘΛΑΙΑ' (ELAIA).

G5616

Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2041

Part of Speech: Noun

Sounds like: ER-gon

Translations: work, a work, deed, act, task, business

Notes: This word refers to a work, deed, or action. It can describe anything that is done, whether it's a physical labor, a moral act, or a task to be accomplished. It is often used to denote the result of an action or the activity itself.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΡΓΑΣΙΑ

Etymology: The word 'ergon' comes from the Proto-Indo-European root *werǵ-, meaning 'to do' or 'to work'. It is related to English words like 'work' and 'energy'.

G1780

Part of Speech: Verb, Participle

Sounds like: en-dee-ah-BAL-lon-tone

Translations: slandering, accusing, calumniating, those who slander, those who accuse

Notes: This word is a present active participle, meaning 'slandering' or 'accusing'. It describes someone who is in the act of slandering or accusing another. It is often used to refer to 'those who slander' or 'those who accuse'. The word is a compound of 'ἐν' (in, among), 'διά' (through, across), and 'βάλλω' (to throw), literally meaning 'to throw accusations among or against'.

Inflection: Present, Active, Participle, Masculine, Genitive, Plural

Synonyms: ΔΙΑΒΑΛΛΩ, ΚΑΤΗΓΟΡΕΩ, ΣΥΚΟΦΑΝΤΕΩ

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G2980

Part of Speech: Verb, Participle

Sounds like: lah-LOON-tone

Translations: speaking, of those speaking, of them speaking, of those who speak, of them who speak

Notes: This word is a participle derived from the verb 'to speak' or 'to talk'. It describes an action of speaking that is ongoing or habitual. As a genitive plural, it typically functions to indicate possession or relationship, often translated as 'of those who are speaking' or 'of them speaking'. It can refer to a group of people engaged in speech.

Inflection: Present, Active, Participle, Genitive, Masculine or Neuter, Plural

Synonyms: ΛΕΓΟΝΤΩΝ, ΦΩΝΟΥΝΤΩΝ

G4190

Part of Speech: Adjective

Sounds like: po-NEE-rah

Translations: evil, wicked, bad, harmful, malicious, an evil thing

Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.

Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G5590

Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G1752

Part of Speech: Preposition

Sounds like: EH-neh-kah

Translations: because of, on account of, for the sake of

Notes: This word is a preposition that means 'because of,' 'on account of,' or 'for the sake of.' It is always followed by a noun or pronoun in the genitive case, indicating the reason or purpose for something. For example, one might say 'ΕΝΕΚΑ ΤΟΥ ΝΟΜΟΥ' (heneka tou nomou) meaning 'because of the law.'

Inflection: Does not inflect

Synonyms: ΔΙΑ, ΧΑΡΙΝ

Etymology: From an obsolete noun meaning 'cause' or 'reason'. It is related to the Greek word 'ἔχω' (echō), meaning 'to have' or 'to hold'.

G5543

Part of Speech: Adjective

Sounds like: KHRAY-stos

Translations: useful, good, kind, pleasant, easy, a useful thing, a good thing

Notes: This word describes something as useful, good, or kind. It can also refer to something that is easy or pleasant to deal with. It is used to qualify nouns, indicating a positive quality or characteristic.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΓΑΘΟΣ, ΚΑΛΟΣ, ΕΥΧΡΗΣΤΟΣ

Etymology: The word ΧΡΗΣΤΟΣ (chrēstos) comes from the Greek verb χράομαι (chráomai), meaning 'to use, to employ'. Therefore, it originally meant 'fit for use' or 'useful', and then extended to mean 'good' or 'kind'.

G4506

Part of Speech: Verb

Sounds like: RHOO-sai

Translations: deliver, rescue, save, protect

Notes: This word means to deliver, rescue, or save someone or something from danger, evil, or an undesirable situation. It implies an act of drawing out or pulling away from harm. It is often used in prayers or pleas for divine intervention to be saved from enemies, sin, or death.

Inflection: Aorist, Middle/Passive, Imperative, Second Person Singular OR Aorist, Active, Infinitive

Synonyms: ΣΩΖΩ, ΛΥΤΡΟΩ

Etymology: The word ῥύομαι (rhyomai) comes from an ancient root meaning 'to draw, to drag, to pull'. It is related to the idea of drawing something out of danger or pulling it to safety.

G4434

Part of Speech: Adjective, Noun

Sounds like: PTO-khos

Translations: poor, a poor person, beggar, a beggar, destitute, needy

Notes: This word describes someone who is poor, destitute, or a beggar. It refers to someone who is utterly dependent on others for their needs, often implying extreme poverty or a state of spiritual humility and dependence on God. It can be used as an adjective to describe a person or thing as poor, or as a noun to refer to a poor person or beggar.

Inflection: Masculine or Feminine, Nominative or Vocative, Singular

Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΔΥΝΑΤΟΣ

Etymology: The word ΠΤΩΧΟΣ comes from the Proto-Indo-European root *ptō- meaning 'to fall'. It originally referred to someone who crouches or cringes, implying a state of abject poverty or begging.

G1510

Part of Speech: Verb

Sounds like: ee-MEE

Translations: I am, to be, exist, happen

Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.

Inflection: First person singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.

G5015

Part of Speech: Verb

Sounds like: teh-ta-RAK-tai

Translations: has been troubled, is troubled, has been disturbed, is disturbed, has been stirred, is stirred

Notes: This word describes a state of being troubled, disturbed, or agitated. It is often used to describe a deep emotional or mental disturbance, such as fear, anxiety, or inner turmoil. It can also refer to the stirring of water or other physical disturbances. In the provided examples, it refers to the soul or heart being deeply troubled.

Inflection: Perfect, Passive, Indicative, 3rd Person Singular

Synonyms: ΣΑΛΕΥΩ, ΚΙΝΕΩ

G4639

Part of Speech: Noun

Sounds like: SKEE-ah

Translations: shadow, a shadow

Notes: This word refers to a shadow, which is an area where direct light from a light source is blocked by an opaque object. It can be used literally to describe a physical shadow cast by an object or person. Metaphorically, it can refer to something that is a mere outline, a faint image, or a prefigurement of something to come, suggesting an imperfect or temporary representation of a greater reality.

Inflection: Singular, Nominative, Feminine

Etymology: From Proto-Indo-European *skeh₃i- (to shine, gleam, shadow).

G0337

Part of Speech: Verb

Sounds like: an-tan-ee-REH-thay

Translations: was taken away, was destroyed, was killed, was put to death

Notes: This is a compound verb, formed from the prefix ἀντ- (ant-, 'against, in return') and ἀναιρέω (anaireō, 'to take up, take away, destroy, kill'). The prefix ἀντ- here intensifies the meaning or adds a sense of opposition or reciprocity, though in this specific form, it primarily conveys the sense of being taken away or destroyed. It describes an action that was completed in the past, indicating that something or someone was removed, destroyed, or killed.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΑΠΟΛΛΥΜΙ, ΦΟΝΕΥΩ, ΑΝΕΛΟΝ

G1621

Part of Speech: Verb

Sounds like: eks-eh-tee-NAKH-thayn

Translations: I was shaken off, I was cast out, I was driven out, I was expelled

Notes: This is the first aorist passive indicative form of the verb ἐκτινάσσω (ektinassō), meaning 'to shake off, to cast out, to drive out'. In this form, it indicates an action that was completed in the past, and the subject (I) was the recipient of the action, meaning 'I was shaken off' or 'I was cast out'. It implies a forceful removal or expulsion.

Inflection: First Aorist, Passive, Indicative, First Person, Singular

Synonyms: ΕΚΒΑΛΛΩ, ΑΠΟΤΙΝΑΣΣΩ

G0205

Part of Speech: Noun

Sounds like: ah-KREE-des

Translations: locusts, grasshoppers

Notes: This word refers to locusts or grasshoppers, which are insects known for their swarming behavior and destructive impact on crops. It is often used metaphorically to describe a large, numerous, or overwhelming group, or to convey a sense of smallness or insignificance in comparison to something larger.

Inflection: Plural, Nominative or Accusative, Feminine

Etymology: The word ΑΚΡΙΣ (akris) is of uncertain origin, possibly pre-Greek. It is the root word for 'locust' in Koine Greek.

G0770

Part of Speech: Verb

Sounds like: ees-THEH-nay-san

Translations: they were weak, they became weak, they were sick, they became sick, they were ill, they became ill, they were feeble, they became feeble

Notes: This word describes a state of weakness, sickness, or feebleness. It is used to indicate that someone or something has become weak, ill, or has lost strength. It can refer to physical weakness, but also to a lack of power or influence.

Inflection: Third Person Plural, Aorist, Indicative, Passive

Synonyms: ΚΑΚΟΠΑΘΕΩ, ΑΡΡΩΣΤΕΩ, ΝΟΣΕΩ

Etymology: The word ΑΣΘΕΝΕΩ comes from the Greek prefix 'ἀ-' (a-), meaning 'not' or 'without', and 'σθένος' (sthenos), meaning 'strength' or 'vigor'. Thus, it literally means 'to be without strength'.

G4561

Part of Speech: Noun

Sounds like: SARX

Translations: flesh, a flesh, body, a body, human nature, a human nature, mankind, a mankind

Notes: This word refers to flesh, the physical body, or human nature. In a broader sense, it can also refer to humanity or mankind. It is often used to contrast the physical, earthly aspect of existence with the spiritual.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΩΜΑ, ΑΝΘΡΩΠΟΣ

Etymology: The word ΣΑΡΞ (sarx) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

Part of Speech: Verb

Sounds like: eh-geh-NEE-theen

Translations: I became, I was born, I came to be, I happened, I was made

Notes: This verb means 'to become,' 'to be born,' 'to come into existence,' or 'to happen.' It describes a transition from one state to another, or an event coming into being. It can also mean 'to be made' or 'to be produced.'

Inflection: Aorist, Indicative, Passive, 1st Person Singular

Synonyms: ΓΕΝΝΑΩ, ΓΙΓΝΟΜΑΙ, ΕΙΜΙ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to be born' or 'to come into being.' It is related to words in other Indo-European languages that convey similar concepts of origin or becoming.

G3681

Part of Speech: Noun

Sounds like: oh-NEH-ee-doss

Translations: reproach, a reproach, disgrace, a disgrace, insult, an insult, shame, a shame

Notes: This word refers to a state of disgrace, shame, or dishonor, often brought about by criticism, insult, or a shameful act. It can also refer to the act of reproaching or insulting someone. It is typically used to describe something that causes a person or group to be looked down upon or scorned.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΙΣΧΥΝΗ, ΨΟΓΟΣ, ΚΑΤΑΚΡΙΣΙΣ

Etymology: The word ὈΝΕΙΔΟΣ is of uncertain origin, possibly related to the verb ὀνείδω (oneidō), meaning 'to reproach' or 'to blame'.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G1492

Part of Speech: Verb

Sounds like: ee-DOH-san

Translations: they knew, they saw, they perceived, they understood

Notes: This word is the third person plural, aorist active indicative form of the verb meaning 'to know' or 'to see'. It describes an action of knowing or seeing that occurred in the past, completed at a specific point. It can be used in sentences to indicate that a group of people gained knowledge or had a visual perception of something.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΓΙΝΩΣΚΩ, ΒΛΕΠΩ, ΟΡΑΩ

Etymology: The root verb ΟΙΔΑ is a perfect tense form used with a present meaning, derived from an ancient Indo-European root meaning 'to see' or 'to know'. It is related to the aorist form ΕΙΔΟΝ.

G4531

Part of Speech: Verb

Sounds like: eh-sah-LEH-oo-san

Translations: they shook, they were shaken, they stirred, they were stirred, they moved, they were moved

Notes: This word describes the action of shaking, stirring, or moving something, or being shaken, stirred, or moved. It can refer to physical movement, like an earthquake shaking the ground, or a more metaphorical sense, like people being agitated or disturbed. In the provided example, it refers to people shaking their heads.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΚΙΝΕΩ, ΣΕΙΩ, ΤΑΡΑΤΤΩ

G4982

Part of Speech: Verb

Sounds like: SOH-son

Translations: save, deliver, make whole, preserve, heal

Notes: This word is a verb meaning 'to save' or 'to deliver'. It is often used in a plea or command, asking someone to provide salvation, rescue, or healing. It can refer to physical deliverance from danger or illness, or spiritual salvation.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ

Etymology: From an assumed primary verb of uncertain affinity. It is related to the concept of safety and soundness.

G3173

Part of Speech: Adjective

Sounds like: MEH-gah

Translations: great, large, mighty, important, a great, a large

Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.

G1401

Part of Speech: Noun

Sounds like: DOO-los

Translations: servant, a servant, slave, a slave, bondservant, a bondservant

Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.

Inflection: Singular, Masculine, Nominative

Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ

Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.

G1746

Part of Speech: Verb

Sounds like: en-doo-SAS-thoh-san

Translations: let them put on, let them clothe themselves, let them be clothed

Notes: This word is a compound verb formed from the preposition 'ἐν' (in) and the verb 'δύω' (to enter, to sink). It means to put on clothing, to clothe oneself, or metaphorically, to be clothed with something like shame or righteousness. It is used to express a command or strong wish for a group of people to perform the action of putting on something.

Inflection: Aorist, Imperative, Middle Voice, Third Person Plural

Synonyms: ΠΕΡΙΒΑΛΛΩ, ΑΜΦΙΕΝΝΥΜΙ

Etymology: The word ἐνδύω (endyō) is derived from the prefix ἐν (en), meaning 'in' or 'on', and the verb δύω (dyō), meaning 'to enter' or 'to sink'. Thus, it literally means 'to enter into' or 'to put on'.

G1780

Part of Speech: Participle

Sounds like: en-dee-ah-BAL-lon-tes

Translations: those who slander, those who accuse, slanderers, accusers

Notes: This word is a present active participle, meaning 'those who are slandering' or 'those who are accusing'. It describes individuals who engage in malicious accusation or defamation. It is a compound word formed from 'ἐν' (in/among) and 'διαβάλλω' (to slander, accuse).

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΔΙΑΒΟΛΟΙ, ΚΑΤΗΓΟΡΟΙ, ΣΥΚΟΦΑΝΤΑΙ

Etymology: The word ἘΝΔΙΑΒΑΛΛΩ is a compound of the preposition ἐν (en, 'in, among') and the verb διαβάλλω (diaballō, 'to slander, accuse'). Διαβάλλω itself comes from διά (dia, 'through, across') and βάλλω (ballō, 'to throw').

G4016

Part of Speech: Verb

Sounds like: peh-ree-BAL-les-thoh-san

Translations: let them put around, let them clothe, let them be clothed, let them array themselves

Notes: This word is a compound verb meaning 'to throw around,' 'to put around,' or 'to clothe.' It is often used in the sense of putting on clothing or being clothed with something, literally or figuratively. It can also mean to surround or encompass. In this form, it is a command or exhortation directed at a group of people.

Inflection: Third Person Plural, Aorist, Middle Voice, Imperative

Synonyms: ἘΝΔΥΩ, ΑΜΦΙΕΝΝΥΜΙ

G1367

Part of Speech: Noun

Sounds like: dip-LOI-da

Translations: cloak, mantle, robe, a cloak, a mantle, a robe

Notes: This word refers to a double-folded garment, typically a cloak or mantle. It was a common outer garment worn in ancient times, often signifying status or a specific role. It can be used in sentences to describe an item of clothing that is worn or given.

Inflection: Singular, Accusative, Feminine

Synonyms: ΙΜΑΤΙΟΝ, ΧΙΤΩΝ

Etymology: The word διπλοΐς (diplois) is derived from διπλόος (diplóos), meaning 'double', referring to the garment being folded or made of double material.

G3936

Part of Speech: Verb

Sounds like: par-ES-tee

Translations: stood by, presented, appeared, assisted, stood near, stood ready, offered, showed

Notes: This word is the third person singular aorist active indicative form of the verb 'παρίστημι' (paristēmi). It is a compound word formed from 'παρά' (para), meaning 'beside' or 'near', and 'ἵστημι' (histēmi), meaning 'to stand'. Therefore, it generally means 'to stand beside', 'to present oneself', 'to appear', 'to assist', or 'to offer'. It describes an action that occurred in the past, indicating someone or something stood by, presented themselves, or appeared in a specific situation.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΙΣΤΗΜΙ, ΕΦΙΣΤΗΜΙ, ΠΑΡΕΙΜΙ

G1377

Part of Speech: Verb

Sounds like: dee-OH-kon-tone

Translations: of those pursuing, of those persecuting, of those following, of those chasing

Notes: This word is a form of the verb 'diōkō', meaning to pursue, chase, follow, or persecute. It is used here in the genitive plural, indicating 'of those who are pursuing' or 'of those who are persecuting'. It describes the action of someone actively going after another, whether in a literal chase or in a hostile, persecuting manner.

Inflection: Present, Active, Participle, Genitive, Masculine or Neuter, Plural

Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΥΝΗΓΕΩ, ΕΠΙΔΙΩΚΩ

G5590