Psalms Chapter 14, Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

Psalms, Chapter 14

Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

14:1
14:2
14:3
14:4
14:5

14:1

(MT: 15:1)

Note: The text traditionally found at 14:1 in the Hebrew Masoretic Text (MT) numbering is located at 13:1 in the LXX.
ΨΑΛΜΟΣ
- PSALMOS
- psalm
ΤΩ
- TŌ
- to-the
ΔΑΥΕΙΔ
- DAUEID
- David
ΚΥΡΙΕ
- KYRIE
- Lord
ΤΙΣ
- TIS
- who
ΠΑΡΟΙΚΗΣΕΙ
- PAROIKĒSEI
- will-sojourn
ἘΝ
- EN
- in
ΤΩ
- TŌ
- the
ΣΚΗΝΩΜΑΤΙ
- SKĒNŌMATI
- dwelling-place
ΣΟΥ
- SOU
- of-you
ΚΑΙ
- KAI
- and
ΤΙΣ
- TIS
- who
ΚΑΤΑΣΚΗΝΩΣΕΙ
- KATASKĒNŌSEI
- will-dwell
ἘΝ
- EN
- in
ΤΩ
- TŌ
- the
ὈΡΕΙ
- OREI
- mountain
ΤΩ
- TŌ
- the
ΑΓΙΩ
- AGIŌ
- holy
ΣΟΥ
- SOU
- of-you

14:2

(MT: 15:2)

Note: The text traditionally found at 14:2 in the Hebrew Masoretic Text (MT) numbering is located at 13:2 in the LXX.
ΠΟΡΕΥΟΜΕΝΟΣ
- POREUOMENOS
- walking
ἈΜΩΜΟΣ
- AMŌMOS
- blameless
ΚΑΙ
- KAI
- and
ἘΡΓΑΖΟΜΕΝΟΣ
- ERGAZOMENOS
- working
ΔΙΚΑΙΟΣΥΝΗΝ
- DIKAIOSYNĒN
- righteousness
ΛΑΛΩΝ
- LALŌN
- speaking
ἈΛΗΘΕΙΑΝ
- ALĒTHEIAN
- truth
ἘΝ
- EN
- in
ΚΑΡΔΙΑ
- KARDIA
- heart
ΑΥ̓ΤΟΥ
- AUTOU
- his

14:3

(MT: 15:3)

Note: The text traditionally found at 14:3 in the Hebrew Masoretic Text (MT) numbering is located at 13:3 in the LXX.
ΟΣ
- OS
- who
ΟΥ̓Κ
- OUK
- not
ἘΔΟΛΩΣΕΝ
- EDOLŌSEN
- deceived
ἘΝ
- EN
- in
ΓΛΩΣΣΗ
- GLŌSSĒ
- tongue
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ΟΥ̓ΔΕ
- OUDE
- nor
ἘΠΟΙΗΣΕΝ
- EPOIĒSEN
- did
ΤΩ
- TŌ
- to-the
ΠΛΗΣΙΟΝ
- PLĒSION
- neighbor
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ΚΑΚΟΝ
- KAKON
- evil
ΚΑΙ
- KAI
- and
ὈΝΕΙΔΙΣΜΟΝ
- ONEIDISMON
- reproach
ΟΥ̓Κ
- OUK
- not
ἘΛΑΒΕΝ
- ELABEN
- took
ἘΠΙ
- EPI
- upon
ΤΟΥΣ
- TOUS
- the
ἘΓΓΙΣΤΑ
- EGGISTA
- nearest
ΑΥ̓ΤΟΥ
- AUTOU
- of-him

14:4

(MT: 15:4)

Note: The text traditionally found at 14:4 in the Hebrew Masoretic Text (MT) numbering is located at 13:4 in the LXX.
ἘΞΟΥΔΕΝΩΤΑΙ
- EXOUDENŌTAI
- is-despised
ἘΝΩΠΙΟΝ
- ENŌPION
- before
ΑΥ̓ΤΟΥ
- AUTOU
- him
ΠΟΝΗΡΕΥΟΜΕΝΟΣ
- PONĒREUOMENOS
- one-acting-wickedly
ΤΟΥΣ
- TOUS
- the-ones
ΔΕ
- DE
- but
ΦΟΒΟΥΜΕΝΟΥΣ
- PHOBOUMENOUS
- fearing
ΚΥΡΙΟΝ
- KYRION
- Lord
ΔΟΞΑΖΕΙ
- DOXAZEI
- he-honors
Ο
- O
- the-one
ὈΜΝΥΩΝ
- OMNYŌN
- swearing
ΤΩ
- TŌ
- to-the
ΠΛΗΣΙΟΝ
- PLĒSION
- neighbor
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ΚΑΙ
- KAI
- and
ΟΥ̓Κ
- OUK
- not
ἈΘΕΤΩΝ
- ATHETŌN
- breaking

14:5

(MT: 15:5)

Note: The text traditionally found at 14:5 in the Hebrew Masoretic Text (MT) numbering is located at 13:5 in the LXX.
ΤΟ
- TO
- the
ἈΡΓΥΡΙΟΝ
- ARGYRION
- silver
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ΟΥ̓Κ
- OUK
- not
ἘΔΩΚΕΝ
- EDŌKEN
- he-gave
ἘΠΙ
- EPI
- on
ΤΟΚΩ
- TOKŌ
- interest
ΚΑΙ
- KAI
- and
ΔΩΡΑ
- DŌRA
- gifts
ἘΠ'
- EP'
- on
ἈΘΩΟΙΣ
- ATHŌOIS
- innocent-ones
ΟΥ̓Κ
- OUK
- not
ἘΛΑΒΕΝ
- ELABEN
- he-received
Ο
- O
- the-one
ΠΟΙΩΝ
- POIŌN
- doing
ΤΑΥΤΑ
- TAUTA
- these-things
ΟΥ̓
- OU
- not
ΣΑΛΕΥΘΗΣΕΤΑΙ
- SALEUTHĒSETAI
- he-will-be-shaken
ΕἸΣ
- EIS
- into
ΤΟΝ
- TON
- the
ΑἸΩΝΑ
- AIŌNA
- age

G5568

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Part of Speech: Noun

Sounds like: psal-MOS

Translations: psalm, a psalm, song, a song

Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.

Inflection: Singular, Nominative, Masculine

Synonyms: ΥΜΝΟΣ, ΩΔΗ

Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.

G5101

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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G4638

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Part of Speech: Noun

Sounds like: skay-NOH-mah-tee

Translations: to a tent, to a tabernacle, to a dwelling, to a habitation, to a booth

Notes: This word refers to a temporary dwelling, a tent, or a tabernacle. It can also denote a more general habitation or dwelling place. In a religious context, it often refers to the Tabernacle of Moses, a portable sanctuary used by the Israelites. It is used here in the dative case, indicating the recipient or location of an action, often translated with 'to' or 'in'.

Inflection: Singular, Dative, Neuter

Synonyms: ΣΚΗΝΗ, ΟΙΚΙΑ, ΚΑΤΟΙΚΙΑ

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G4198

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Part of Speech: Verb, Participle

Sounds like: por-YOO-oh-men-os

Translations: going, walking, traveling, proceeding, a traveler, one who goes

Notes: This word is a present participle, meaning 'going' or 'walking'. It describes an action that is currently happening or ongoing. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who is going'). It is often used to describe someone moving from one place to another, or metaphorically, to describe a course of action or way of life.

Inflection: Present, Middle/Passive Voice, Masculine, Singular, Nominative

Synonyms: ΒΑΙΝΩ, ΕΡΧΟΜΑΙ, ΟΔΕΥΩ

Etymology: The word πορεύομαι (poreuomai) is derived from πόρος (poros), meaning 'a way, a passage, a ford'. It signifies movement along a path or journey.

G0299

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Part of Speech: Adjective

Sounds like: ah-MOH-mos

Translations: blameless, without blemish, unblemished, faultless, pure, perfect

Notes: This word describes something or someone as being without fault, defect, or blemish. It implies moral purity and integrity, often used in a religious or ethical context to describe a person's character or an offering that is acceptable to God. It can be used to describe a person who lives a life free from moral reproach or an animal sacrifice that is perfect and unblemished.

Inflection: Singular, Nominative, Masculine or Feminine or Neuter

Synonyms: ΑΚΑΚΟΣ, ΑΜΙΑΝΤΟΣ, ΚΑΘΑΡΟΣ

Etymology: The word ἈΜΩΜΟΣ is a compound word formed from the negative prefix 'α-' (a-, meaning 'not' or 'without') and 'μῶμος' (mōmos), meaning 'blemish' or 'fault'. Thus, it literally means 'without blemish' or 'without fault'.

G2038

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Part of Speech: Verb, Participle

Sounds like: er-ga-ZO-me-nos

Translations: working, laboring, doing, performing, practicing, a worker, one who works

Notes: This word is a present participle of the verb 'εργάζομαι' (ergazomai), meaning 'to work' or 'to labor'. It describes someone who is actively engaged in work or performing an action. It can function as an adjective, describing a person who is working, or as a noun, referring to 'one who works' or 'a worker'. It is often used to describe someone who is engaged in a particular trade or activity.

Inflection: Present, Middle/Passive Voice, Masculine, Singular, Nominative

Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΔΡΑΩ

Etymology: The verb 'εργάζομαι' (ergazomai) is derived from the noun 'ἔργον' (ergon), meaning 'work' or 'deed'. It signifies the act of performing work or labor.

G1343

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Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

G2980

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Part of Speech: Verb, Participle

Sounds like: lah-LOHN

Translations: speaking, talking, saying, a speaker, one who speaks

Notes: This word is a present active participle of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It describes someone who is currently in the act of speaking or talking. It can function adjectivally, modifying a noun (e.g., 'the speaking man'), or substantively, acting as a noun itself (e.g., 'the one who speaks').

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΛΕΓΩΝ, ΦΩΝΩΝ, ΕΙΡΗΚΩΣ

Etymology: The word 'λαλέω' (laleō) is of uncertain origin, possibly onomatopoeic, imitating the sound of babbling or chattering. It is related to the idea of uttering sounds or words.

G3739

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Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G3756

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Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1100

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Part of Speech: Noun

Sounds like: GLOHS-sah

Translations: tongue, a tongue, language, a language, speech, a speech

Notes: This word refers to the anatomical organ of the tongue, but it can also mean a language or dialect, or more generally, speech itself. It is often used to describe the act of speaking or the specific language being spoken.

Inflection: Singular, Nominative, Feminine

Synonyms: ΦΩΝΗ, ΛΑΛΙΑ, ΔΙΑΛΕΚΤΟΣ

Etymology: The word "γλῶσσα" (glōssa) is of uncertain origin, possibly pre-Greek. It is related to the Homeric Greek "γλῶσσα" (glōssa) and later forms.

G3761

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Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G4139

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Part of Speech: Adverb, Noun

Sounds like: PLAY-see-on

Translations: near, nearby, neighbor, a neighbor, one's neighbor

Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.

Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)

Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ

G2556

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Part of Speech: Adjective, Noun

Sounds like: KAH-kon

Translations: evil, bad, harmful, wicked, a bad thing, an evil thing, a wrong, a misfortune, a disaster

Notes: This word describes something that is bad, evil, or harmful. It can refer to moral wickedness, physical harm, or general poor quality. When used as a substantive (like a noun), it refers to an evil thing, a wrong, or a misfortune. It can be used to describe actions, intentions, or conditions.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from an unknown root.

G3681

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Part of Speech: Noun

Sounds like: oh-ney-dis-MON

Translations: reproach, a reproach, disgrace, a disgrace, shame, a shame, insult, an insult

Notes: This word refers to the act or state of being reproached, disgraced, or insulted. It signifies a cause for shame or a mark of dishonor. It is often used in contexts where someone is subjected to scorn, contempt, or public humiliation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΑΙΣΧΥΝΗ, ΥΒΡΙΣ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb ὀνειδίζω (oneidizō), meaning 'to reproach' or 'to revile', which itself comes from ὄνειδος (oneidos), meaning 'reproach' or 'blame'.

G2983

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Part of Speech: Verb

Sounds like: eh-LAH-ben

Translations: he took, she took, it took, he received, she received, it received

Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G1909

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Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G3588

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Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1799

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Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G4138

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Part of Speech: Participle

Sounds like: po-nee-REH-oo-meh-nos

Translations: doing evil, being evil, acting wickedly, a wicked person, an evil person

Notes: This word is a present middle/passive participle, meaning 'one who is doing evil' or 'one who is being made evil'. It describes someone who is actively engaged in wickedness or whose character is marked by evil. It can function as an adjective describing a person or as a substantive noun referring to an evil person.

Inflection: Singular, Nominative, Masculine, Present, Middle or Passive, Participle

Synonyms: ΚΑΚΟΣ, ΑΝΟΜΟΣ, ΑΣΕΒΗΣ

G1161

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Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G5399

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Part of Speech: Participle

Sounds like: foh-boo-MEH-noos

Translations: fearing, those fearing, being afraid, those being afraid

Notes: This word is a present middle/passive participle derived from the verb 'phobeo', meaning 'to fear' or 'to be afraid'. In this form, it describes individuals who are in the act of fearing or being afraid. It can function substantively, meaning 'those who fear' or 'those who are afraid', often referring to people who revere or respect God.

Inflection: Present, Middle/Passive, Participle, Masculine, Plural, Accusative

Synonyms: ΔΕΔΙΟΤΑΣ, ΤΡΕΜΟΝΤΑΣ

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3660

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Part of Speech: Participle

Sounds like: OM-noo-ohn

Translations: swearing, taking an oath, one who swears, he who swears

Notes: This word is a present active participle of the verb 'to swear' or 'to take an oath'. It describes someone who is currently in the act of swearing or making a solemn promise, often invoking a divine witness. It functions like an adjective or a noun, indicating the person performing the action.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΟΡΚΙΖΩ, ΕΠΙΟΡΚΕΩ

Etymology: From an ancient root meaning 'to swear' or 'to take an oath'.

G0114

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Part of Speech: Verb, Participle

Sounds like: ah-theh-TON

Translations: rejecting, setting aside, nullifying, despising, making void, disannulling, failing, neglecting

Notes: This word is a present active participle, meaning 'one who rejects' or 'one who sets aside'. It describes an ongoing action of treating something as invalid, worthless, or of no effect. It can be used to describe someone who disregards laws, covenants, or authority, or who fails to fulfill an obligation.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ἈΘΕΤΕΩ, ἈΚΥΡΟΩ, ἈΘΕΤΗΣΙΣ

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0694

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Part of Speech: Noun

Sounds like: ar-GY-ree-on

Translations: silver, a silver coin, money, a piece of money

Notes: This word refers to silver, either as the metal itself or, more commonly in the New Testament, as silver coins or money in general. It is often used to denote wealth or payment. For example, it can refer to the thirty pieces of silver Judas received for betraying Jesus.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΡΓΥΡΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word ἀργύριον (argyriōn), which is a diminutive of ἄργυρος (argyros), meaning 'silver'. It refers to something made of silver or a small piece of silver.

G5110

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Part of Speech: Noun

Sounds like: TOH-koh

Translations: interest, usury, birth, offspring, a birth, an offspring

Notes: This word refers to interest on money, often with the negative connotation of usury. It can also refer to the act of giving birth or the offspring itself. In the context of money, it describes the additional amount charged for lending money. In the context of birth, it describes the act of bringing forth or the resulting child.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΚΤΩ, ΓΕΝΝΗΜΑ, ΑΠΟΓΟΝΟΣ

Etymology: The word ΤΟΚΟΣ (tokos) comes from the verb τίκτω (tiktō), meaning 'to beget, to bring forth, to produce'. It originally referred to the act of giving birth or the product of birth, and later extended to the 'product' or 'increase' of money, i.e., interest.

G1909

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Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G4160

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Part of Speech: Verb, Participle

Sounds like: poy-OHN

Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes

Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ

G4531

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Part of Speech: Verb

Sounds like: sah-lev-THEE-seh-tai

Translations: will be shaken, will be moved, will be stirred, will be overthrown

Notes: This word describes something being shaken, moved, or disturbed, often with a sense of instability or upheaval. It is used to indicate that an object or person will experience a forceful movement or disturbance, potentially leading to its displacement or collapse. It can refer to physical shaking, like an earthquake, or metaphorically to the unsettling of beliefs or institutions.

Inflection: Future, Passive, Indicative, Third Person, Singular

Synonyms: ΚΙΝΕΩ, ΣΕΙΩ, ΤΑΡΑΣΣΩ

G1519

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Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

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