Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Psalms / Chapter 33
Psalms, Chapter 33
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G3753
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Part of Speech: Adverb, Conjunction
Sounds like: oh-POH-teh
Translations: whenever, when, as often as
Notes: This word functions as an adverb or conjunction, indicating a temporal relationship. It means 'whenever' or 'as often as' and is used to introduce a clause that describes an action or event that occurs at any time or repeatedly. It emphasizes the indefinite or repeated nature of the action.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΝΙΚΑ
Etymology: From the Greek adverb ΟΠΩΣ (hopos, 'how, in what way') and the particle ΤΕ (te, 'and, also'). It originally conveyed the sense of 'in whatever way' or 'at whatever time'.
G0236
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Part of Speech: Verb
Sounds like: ee-LOH-ee-oh-sen
Translations: changed, altered, transformed
Notes: This word means to change, alter, or transform something. It implies a modification in appearance, nature, or state. It is used to describe an action where one thing is made different from what it was before.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΜΕΤΑΒΆΛΛΩ, ΜΕΤΑΜΟΡΦΌΩ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1727
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Part of Speech: Adjective, Adverb, Preposition
Sounds like: eh-NAN-tee-on
Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing
Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἈΝΤΙ, ΚΑΤΑ
Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).
G0004
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Part of Speech: Proper Noun
Sounds like: ah-bee-MEH-lekh
Translations: Abimelech
Notes: Abimelech is a proper noun, referring to a personal name. It was the name of several Philistine kings mentioned in the Old Testament, and it may have also functioned as a royal title, similar to 'Pharaoh' for Egyptian kings. The name is a compound word, meaning 'my father is king' or 'father of a king'.
Inflection: Singular, Nominative
Etymology: The name Abimelech is of Hebrew origin, derived from the words 'אב' (av), meaning 'father', and 'מלך' (melech), meaning 'king'. It literally translates to 'my father is king' or 'father of a king'.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G630
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Part of Speech: Verb
Sounds like: ah-peh-LYOO-sen
Translations: he released, he sent away, he dismissed, he set free
Notes: This word means to release, dismiss, send away, or set free. It is often used in contexts of letting someone go, whether from custody, a gathering, or a position. It can also refer to divorcing a spouse or sending a message.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΑΦΙΗΜΙ, ΕΞΑΠΟΣΤΕΛΛΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G0565
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Part of Speech: Verb
Sounds like: ap-EEL-then
Translations: he went away, he departed, he left
Notes: This is a compound verb meaning 'to go away' or 'to depart'. It is formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action of moving from one place to another, specifically moving away from a point of reference. It is often used to indicate a final departure or a permanent leaving.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΕΞΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΠΟΡΕΥΟΜΑΙ
G2127
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Part of Speech: Verb
Sounds like: yoo-loh-GEH-soh
Translations: I will bless, I will praise, I will speak well of
Notes: This word means to bless, praise, or speak well of someone or something. It is often used in a religious context, referring to God blessing people or people blessing/praising God. It can also mean to invoke divine favor upon someone or something. In its future tense form, it indicates an action that will happen.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΑἸΝΕΩ, ΕΥ̓ΧΑΡΙΣΤΕΩ
Etymology: The word ΕΥ̓ΛΟΓΕΩ is a compound word formed from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well', and the verb ΛΕΓΩ (legō), meaning 'to speak'. Thus, it literally means 'to speak well of'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2540
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Part of Speech: Noun
Sounds like: kahee-ROH
Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.
Inflection: Singular, Dative, Masculine
Synonyms: ΩΡΑ, ΧΡΟΝΟΣ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G0136
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Part of Speech: Noun
Sounds like: ai-NEH-sis
Translations: praise, a praise, commendation, laudation
Notes: This word refers to the act of praising, commending, or giving laudation. It is often used in a religious context to describe the praise given to God, but can also refer to general commendation or approval. It functions as a direct object or subject in a sentence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΟΞΑ, ΥΜΝΟΣ, ΕΥΛΟΓΙΑ
Etymology: From the verb αἰνέω (ainéō), meaning 'to praise, commend'. It describes the action or result of praising.
G4750
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Part of Speech: Noun
Sounds like: STOH-ma-tee
Translations: (to) mouth, (with) mouth, (by) mouth, (in) mouth, a mouth
Notes: This word refers to the mouth, the opening in the face used for speaking, eating, and breathing. It is used here in the dative case, indicating the instrument, location, or indirect object of an action, often translated with prepositions like 'to', 'with', 'by', or 'in'.
Inflection: Singular, Dative, Neuter
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G1867
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Part of Speech: Verb
Sounds like: ep-ai-nes-THEH-see-tai
Translations: will be praised, will be commended, will be lauded
Notes: This word means 'will be praised' or 'will be commended'. It describes an action that will happen in the future, where the subject of the verb is the one receiving the praise or commendation. It is used to indicate that someone or something will be spoken of favorably.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΕΥ̓ΛΟΓΕΩ, ΔΟΞΑΖΩ
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G0191
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Part of Speech: Verb
Sounds like: ah-koo-SAH-toh-sahn
Translations: let them hear, they should hear, they must hear
Notes: This word is a verb meaning 'to hear' or 'to listen'. It is in the imperative mood, indicating a command or instruction. Specifically, it is a command directed at a group of people, telling them to hear or listen.
Inflection: Aorist, Imperative, Active, 3rd Person Plural
Synonyms: ΠΡΟΣΕΧΕΤΩΣΑΝ, ἘΝΩΤΙΖΕΣΘΩΣΑΝ
Etymology: The word ἀκούω (akouō) comes from Proto-Indo-European *h₂kowh₂- 'to hear', which is also the source of Latin cavēre 'to be on guard, beware'.
G4235
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Part of Speech: Adjective
Sounds like: PRAH-eess
Translations: meek, gentle, humble, the meek, the gentle, the humble
Notes: This word describes someone who is meek, gentle, or humble in spirit. It implies a disposition that is not harsh, arrogant, or self-assertive, but rather mild, considerate, and submissive to God's will. It is often used to characterize those who are patient and enduring under provocation without resentment.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΕΠΙΕΙΚΗΣ, ΗΣΥΧΙΟΣ
Etymology: The word πραΰς (praÿs) is of uncertain origin, possibly pre-Greek. It is related to πραότης (praotēs), meaning 'meekness' or 'gentleness'.
G2165
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Part of Speech: Verb
Sounds like: yoo-frahn-THAY-toh-sahn
Translations: let them rejoice, let them be glad, let them be merry
Notes: This word is a verb meaning 'to rejoice' or 'to be glad'. It is used to express a command or wish for a group of people to experience joy or happiness. For example, it could be used in a sentence like 'Let them rejoice in the Lord'.
Inflection: Third Person, Plural, Aorist, Passive, Imperative
Synonyms: ἈΓΑΛΛΙΆΩ, ΧΑΊΡΩ
Etymology: From the Greek prefix εὖ (eu), meaning 'well' or 'good', and φρήν (phrēn), meaning 'mind' or 'heart'. The word literally means 'to be in a good state of mind' or 'to be well-hearted'.
G3170
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Part of Speech: Verb
Sounds like: meh-gah-LOO-nah-teh
Translations: magnify!, glorify!, make great!, exalt!
Notes: This word is a verb meaning to make great, to magnify, to glorify, or to exalt. It is often used in a religious context to express praise or honor towards God or someone else. It functions as a command or exhortation.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ΔΟΞΑΖΩ, ΥΨΟΩ
G4862
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Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G1698
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Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person personal pronoun 'I'. It indicates the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession, agency, or association, depending on the context and the preposition it might be used with.
Inflection: Singular, Dative, Common Gender
Synonyms: ΜΟΙ
G5312
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Part of Speech: Verb
Sounds like: yp-SO-so-men
Translations: let us exalt, let us lift up, let us raise
Notes: This word is a verb meaning to lift up, raise, or exalt. It is often used in a spiritual sense to mean to praise or glorify someone, especially God. It can also refer to physically lifting something to a higher position.
Inflection: First Person Plural, Aorist, Active, Subjunctive
Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΙΣΤΗΜΙ
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: it, itself, the same
Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.
G1567
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Part of Speech: Verb
Sounds like: ex-ay-ZAY-tay-sah
Translations: I sought out, I searched for, I diligently sought, I inquired after
Notes: This word is the first person singular aorist active indicative form of the verb "ekzēteō." It means to seek out, search for, or inquire after something with diligence and persistence. It implies a thorough and earnest investigation or pursuit. It can be used in contexts where someone is searching for a person, an object, or even a concept like truth or God.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ
G1874
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Part of Speech: Verb
Sounds like: ep-ay-KOO-sen
Translations: he heard, he listened, he answered, he hearkened
Notes: This word describes the act of hearing, listening attentively, or responding to a request or prayer. It implies not just perceiving sound, but also giving heed or granting a petition. It is often used in the context of God hearing and answering prayers, or a person listening to and obeying someone.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ἈΚΟΥΩ, ὙΠΑΚΟΥΩ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3956
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Part of Speech: Adjective
Sounds like: pa-SON
Translations: of all, of every, of the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to describe a quantity or totality of something. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In this form, it indicates possession or origin for multiple feminine nouns.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΠΑΣΩΝ, ΟΛΩΝ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3940
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Part of Speech: Noun
Sounds like: pa-roy-KEE-ohn
Translations: of sojourning, of a sojourning, of temporary residence, of alien residence, of exile, of a foreign land
Notes: This word refers to the state of dwelling as a foreigner or a temporary resident in a place, often implying a sense of being an alien or an exile. It describes a temporary stay in a foreign land rather than a permanent home. It is used in the genitive case, indicating possession or origin.
Inflection: Plural, Genitive, Feminine
Synonyms: ΠΑΡΟΙΚΟΣ, ΞΕΝΙΑ, ΞΕΝΙΤΕΙΑ
G4506
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Part of Speech: Verb
Sounds like: eh-RYOO-sah-toh
Translations: he rescued, he delivered, he saved, he drew, he pulled
Notes: This word describes the action of rescuing, delivering, or saving someone or something from danger or difficulty. It can also mean to draw or pull something. It is used in the past tense, indicating an action that was completed.
Inflection: Third Person, Singular, Aorist, Indicative, Middle or Passive Voice
Synonyms: ΣΏΖΩ, ΛΥΤΡΌΩ, ἘΞΑΙΡΈΩ
Etymology: The word ῥύομαι comes from an ancient root meaning 'to draw' or 'to pull', which developed into the sense of 'to draw to oneself for protection' and thus 'to rescue' or 'to deliver'.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G4334
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Part of Speech: Verb
Sounds like: pros-EL-tha-teh
Translations: come, draw near, approach
Notes: This word is a compound verb formed from 'πρός' (pros, 'to, toward') and 'ἔρχομαι' (erchomai, 'to come, go'). It means 'to come to, draw near, or approach' someone or something. It is often used as an imperative, commanding people to come forward or approach.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΕΓΓΙΖΩ, ΠΑΡΑΓΙΝΟΜΑΙ, ΠΡΟΣΕΓΓΙΖΩ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G5461
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Part of Speech: Verb
Sounds like: foh-tis-THEE-teh
Translations: be enlightened, be illuminated, be made to see, be brought to light
Notes: This word is a verb meaning 'to be enlightened' or 'to be illuminated'. It is used as a command or exhortation, telling someone or a group of people to receive light, understanding, or spiritual insight. It implies a passive reception of light or knowledge from an external source.
Inflection: Aorist, Passive, Imperative, Second Person, Plural
Synonyms: ΦΑΙΝΩ, ΛΑΜΠΩ, ΔΗΛΟΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4383
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Part of Speech: Noun
Sounds like: pro-SOH-pah
Translations: faces, countenances, presences, persons, appearances
Notes: This word refers to faces, countenances, or presences. It can also denote a person or an outward appearance. In a broader sense, it can refer to the surface of something. It is the plural form of the noun 'prosopon'.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΟΨΕΙΣ, ΕΙΔΗ, ΥΠΟΣΤΑΣΕΙΣ
Etymology: The word 'prosopon' is a compound word formed from 'pros' (πρός), meaning 'to' or 'towards', and 'ops' (ὤψ), meaning 'eye' or 'face'. It originally referred to the part of the face that is seen, then extended to mean the face itself, and later a person or presence.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G2617
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Part of Speech: Verb
Sounds like: kah-tah-ee-skhoo-NTHEE
Translations: be ashamed, be put to shame, be disgraced, be confounded
Notes: This word means to be ashamed, to be put to shame, or to be disgraced. It is often used in a passive sense, indicating that someone is made to feel shame or is publicly humiliated. It can also imply being disappointed or failing to meet expectations, leading to a sense of shame.
Inflection: Aorist, Passive, Indicative, Third Person, Singular
Synonyms: ΑΙΣΧΥΝΩ, ΕΝΤΡΕΠΩ
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G4434
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Part of Speech: Adjective, Noun
Sounds like: PTO-khos
Translations: poor, a poor person, beggar, a beggar, destitute, needy
Notes: This word describes someone who is poor, destitute, or a beggar. It refers to someone who is utterly dependent on others for their needs, often implying extreme poverty or a state of spiritual humility and dependence on God. It can be used as an adjective to describe a person or thing as poor, or as a noun to refer to a poor person or beggar.
Inflection: Masculine or Feminine, Nominative or Vocative, Singular
Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΔΥΝΑΤΟΣ
Etymology: The word ΠΤΩΧΟΣ comes from the Proto-Indo-European root *ptō- meaning 'to fall'. It originally referred to someone who crouches or cringes, implying a state of abject poverty or begging.
G1631
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Part of Speech: Verb
Sounds like: eh-KEK-rax-en
Translations: cried out, shouted, screamed
Notes: This word is the third person singular aorist active indicative form of the verb 'ἐκκράζω' (ekkrazō), which means 'to cry out' or 'to shout loudly'. It describes a sudden, forceful vocalization, often due to strong emotion like pain, fear, or urgency. It is a compound word formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'κράζω' (krazō), meaning 'to cry' or 'to croak'.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ἈΝΑΚΡΑΖΩ, ΒΟΑΩ, ΚΡΑΖΩ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G1522
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Part of Speech: Verb
Sounds like: ees-ay-KOO-sen
Translations: he heard, he listened, he answered (prayer), heeded, obeyed
Notes: This word means 'he heard' or 'he listened,' often implying a positive response, such as hearing and answering a prayer, or heeding/obeying a command. It is a compound verb formed from the preposition 'ΕΙΣ' (eis), meaning 'into' or 'to,' and the verb 'ΑΚΟΥΩ' (akouō), meaning 'to hear.' Therefore, it literally means 'to hear into' or 'to hear towards,' conveying the sense of attentive listening or a favorable response.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G2347
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Part of Speech: Noun
Sounds like: THLIP-seh-ohn
Translations: of tribulations, of afflictions, of troubles, of distresses, of oppressions, of pressures
Notes: This word refers to a state of pressure, oppression, or distress. It can describe physical or emotional suffering, hardship, or tribulation. It is often used in contexts of persecution or severe trials.
Inflection: Genitive, Plural, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΗΜΑ, ΔΟΚΙΜΑΣΙΑ
G4982
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Part of Speech: Verb
Sounds like: eh-SOH-sen
Translations: he saved, she saved, it saved
Notes: This word means 'he/she/it saved' or 'he/she/it rescued'. It describes an action of saving or delivering that occurred in the past. It is often used in contexts of physical deliverance from danger, illness, or death, but can also refer to spiritual salvation.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ
G3918
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Part of Speech: Verb
Sounds like: par-em-BAH-lay
Translations: to encamp, to pitch a tent, to throw in, to interpose, to cast between, to put between
Notes: This is a compound verb formed from παρά (para, "beside, alongside") and ἐμβάλλω (emballo, "to cast in, to throw in"). It generally means to throw or cast something in between, or to interpose. In a military context, it specifically refers to encamping or pitching a camp, often with the implication of placing a camp between oneself and an enemy, or establishing a camp in a particular location.
Inflection: Future, Active, Infinitive or Third-person singular, Future, Active, Indicative
Synonyms: ΣΤΡΑΤΟΠΕΔΕΥΩ, ΚΑΤΑΣΚΗΝΟΩ
G0032
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Part of Speech: Noun
Sounds like: ANG-geh-los
Translations: angel, a angel, messenger, a messenger
Notes: This word refers to a messenger, envoy, or one who is sent to deliver a message. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to describe both human and divine agents.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ
Etymology: From an assumed primary verb meaning 'to bring tidings'. It is related to the idea of sending or conveying a message.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G2944
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Part of Speech: Adverb
Sounds like: KOO-kloh
Translations: around, round about, in a circle
Notes: This word is an adverb meaning 'around' or 'round about'. It is used to describe something that encompasses or surrounds another object or location, or movement in a circular path. It can indicate position or direction.
Inflection: Does not inflect
Synonyms: ΠΕΡΙΞ, ΠΕΡΙ
Etymology: The word ΚΥΚΛΩ is derived from the noun ΚΥΚΛΟΣ (kyklos), meaning 'circle' or 'ring'. It describes something related to a circular shape or movement.
G5399
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Part of Speech: Participle
Sounds like: foh-boo-MEH-nohn
Translations: fearing, those who fear, of those who fear
Notes: This word is a present middle/passive participle derived from the verb 'phobeo', meaning 'to fear' or 'to be afraid'. In this form, it describes 'those who are fearing' or 'those who are afraid'. It can function as an adjective modifying a noun, or as a substantive (acting as a noun itself) referring to a group of people. In the provided examples, it is used substantively in the genitive plural, meaning 'of those who fear'.
Inflection: Present, Middle/Passive, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΔΕΔΙΟΤΩΝ, ΕΥΛΑΒΟΥΜΕΝΩΝ
G4506
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Part of Speech: Verb
Sounds like: roo-SEH-tai
Translations: he will rescue, she will rescue, it will rescue, he will deliver, she will deliver, it will deliver, he will save, she will save, it will save
Notes: This word means 'he/she/it will rescue' or 'he/she/it will deliver'. It is used to describe an action of saving or protecting someone or something from danger, harm, or an undesirable situation, which will happen in the future. It is often used in contexts of divine intervention or protection.
Inflection: Future, Indicative, Middle/Passive, Third Person, Singular
Synonyms: ΣΩΣΕΙ, ΕΞΑΙΡΗΣΕΙ
Etymology: The verb ῥύομαι (rhyomai) comes from an older form of the verb ῥύω (rhyō), meaning 'to draw, drag, pull'. It developed the sense of 'to draw to oneself for protection' and then 'to rescue' or 'to deliver'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G1089
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Part of Speech: Verb
Sounds like: geh-SAH-stheh
Translations: taste!, eat!, experience!
Notes: This word means to taste, to eat, or to experience something. It can be used literally, such as tasting food, or metaphorically, such as experiencing death or salvation. In this form, it is a command directed at multiple people.
Inflection: Aorist, Middle, Imperative, 2nd Person, Plural
Synonyms: ΕΣΘΙΩ, ΠΕΙΡΑΖΩ
G3708
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Part of Speech: Verb
Sounds like: ee-DEH-teh
Translations: See!, Behold!, Look!
Notes: This word is an imperative verb, meaning 'see!' or 'behold!' It is used to command or urge a group of people to observe or pay attention to something. It functions as an exclamation to draw focus to a particular object or situation.
Inflection: Second person plural, Aorist Active Imperative
Synonyms: ΒΛΕΠΕΤΕ, ΘΕΑΣΑΣΘΕ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G5543
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Part of Speech: Adjective
Sounds like: KHRAY-stos
Translations: good, kind, useful, easy, gentle, a good one, a kind one
Notes: This word describes something or someone as good, kind, useful, or gentle. It can refer to a person's character, indicating they are benevolent or gracious. It can also describe things as being useful, beneficial, or easy to bear. For example, a yoke might be described as 'easy' (χρηστός) if it is not burdensome.
Inflection: Singular, Nominative, Masculine or Neuter
Synonyms: ΑΓΑΘΟΣ, ΚΑΛΟΣ, ΕΥΧΡΗΣΤΟΣ
Etymology: From the Greek verb χράομαι (chraomai), meaning 'to use'. It originally meant 'useful' or 'serviceable', and later developed the sense of 'good' or 'kind' in a moral or benevolent sense.
G3107
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Part of Speech: Adjective
Sounds like: mah-KAH-ree-os
Translations: blessed, happy, fortunate, a blessed one, a happy one, a fortunate one
Notes: This word describes someone who is blessed, happy, or fortunate. It often refers to a state of inner well-being and contentment, particularly a happiness that comes from divine favor or a favorable condition. It can be used to describe individuals who are divinely favored or those who experience a deep sense of joy and fulfillment.
Inflection: Nominative, Singular, Masculine
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΥΔΑΙΜΩΝ, ΟΛΒΙΟΣ
Etymology: The word 'μακάριος' (makarios) is of uncertain origin, but it is thought to be related to 'μάκαρ' (makar), meaning 'blessed' or 'happy'. It describes a state of blessedness or happiness, often associated with the gods or those favored by them.
G0435
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Part of Speech: Noun
Sounds like: ah-NEER
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male. It can also be used to denote a husband in relation to his wife. It is used in sentences to identify a male individual or a spouse.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
Etymology: This word comes from Proto-Indo-European, referring to a 'man' or 'human being'. It is related to words for 'man' in various Indo-European languages.
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G1679
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Part of Speech: Verb
Sounds like: el-PI-zei
Translations: hopes, trusts, expects
Notes: This word means to hope, to trust, or to expect. It implies a confident expectation or reliance on something or someone. It is used to describe an action where someone places their hope or trust in a person, a divine being, or a future event.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΠΙΣΤΕΥΩ, ΠΕΠΟΙΘΑ
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G5399
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Part of Speech: Verb
Sounds like: foh-bee-THEE-teh
Translations: fear, be afraid, reverence, respect
Notes: This word is a verb meaning 'to fear', 'to be afraid', or 'to reverence'. It is often used in the imperative to command someone to fear or not to fear, as seen in the example usage where it means 'do not fear them'. It can also imply respect or awe, especially in a religious context.
Inflection: Aorist, Passive, Imperative, Second Person, Plural
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0040
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Part of Speech: Adjective, Noun
Sounds like: AH-gee-oy
Translations: holy, saints, holy ones
Notes: This word describes something or someone as holy, sacred, or set apart for God. When used as an adjective, it modifies a noun, indicating its sacred quality. When used as a substantive (functioning as a noun), it refers to 'saints' or 'holy people', those who are consecrated to God.
Inflection: Plural, Nominative or Vocative or Dative, Masculine
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G5303
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Part of Speech: Noun
Sounds like: hoos-TEH-ray-mah
Translations: lack, a lack, want, a want, deficiency, a deficiency, need, a need, poverty, a poverty
Notes: This word refers to a state of lacking something, a deficiency, or a need. It can also denote poverty or destitution. It is often used to describe what is missing or insufficient in a particular situation or person.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΝΔΕΙΑ, ΕΛΑΤΤΩΜΑ, ΠΕΝΙΑ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G5399
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Part of Speech: Participle
Sounds like: foh-boo-MEH-noys
Translations: fearing, those who fear, to those who fear
Notes: This word is a present middle/passive participle derived from the verb 'phobeo', meaning 'to fear' or 'to be afraid'. In this form, it describes individuals who are in a state of fearing or revering. It is often used to refer to 'those who fear' or 'the ones who are fearing', particularly in a context of reverential fear towards God.
Inflection: Plural, Dative, Masculine, Present, Middle/Passive, Participle
Synonyms: ΔΕΔΙΟΤΕΣ, ΤΡΕΜΟΝΤΕΣ
G4145
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Part of Speech: Adjective
Sounds like: PLOO-see-oy
Translations: rich, wealthy, the rich, rich people
Notes: This word is an adjective meaning 'rich' or 'wealthy'. It describes individuals or groups who possess great material wealth or abundance. It can be used to refer to 'the rich' as a collective group.
Inflection: Plural, Nominative or Vocative, Masculine, Feminine, or Neuter
Synonyms: ΕΥΠΟΡΟΣ, ΠΟΛΥΧΡΥΣΟΣ
G4433
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Part of Speech: Verb
Sounds like: ep-TOH-khe-oo-san
Translations: they became poor, they were impoverished, they were reduced to poverty
Notes: This word describes the act of becoming poor or being reduced to poverty. It is often used to indicate a state of destitution or financial hardship. In a sentence, it would describe a group of people who have experienced a significant loss of wealth or resources.
Inflection: Aorist, Active, Indicative, Third Person, Plural
Synonyms: ΠΕΝΕΥΩ, ΠΤΩΧΕΥΣΙΣ
G3983
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Part of Speech: Verb
Sounds like: eh-pee-NAH-san
Translations: they hungered, they were hungry
Notes: This word means 'they hungered' or 'they were hungry'. It describes the state of experiencing hunger. It is typically used to indicate a past action or state of being hungry, often in a narrative context.
Inflection: Third Person, Plural, Aorist, Active, Indicative
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G1567
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Part of Speech: Verb (Participle)
Sounds like: ek-zay-TOON-tes
Translations: seeking out, searching for, inquiring for, requiring, demanding
Notes: This word is a present active participle, meaning 'those who are seeking out' or 'those who are searching for'. It describes an ongoing action of diligently looking for something or someone, often with a sense of earnestness or determination. It can also imply demanding or requiring something.
Inflection: Present, Active, Participle, Masculine, Nominative, Plural
Synonyms: ΖΗΤΈΩ, ἘΠΙΖΗΤΈΩ, ἈΝΑΖΗΤΈΩ
G1642
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Part of Speech: Verb
Sounds like: eh-lat-toh-THEH-son-tai
Translations: they will be made less, they will be diminished, they will be made inferior, they will be lessened, they will be reduced
Notes: This is a verb meaning "to make less, to diminish, to make inferior." In this form, it is in the future passive voice, indicating that the subjects will be acted upon, specifically, they will be diminished or made less. It is used to describe a future state of reduction or inferiority.
Inflection: Third Person, Plural, Future, Passive, Indicative
Synonyms: ΜΕΙΟΩ, ΕΛΑΧΙΣΤΟΠΟΙΕΩ
G0018
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Part of Speech: Adjective
Sounds like: ah-gah-THOO
Translations: of good, of a good thing, of a good person
Notes: This word is the genitive singular form of the adjective 'ἈΓΑΘΟΣ', meaning 'good'. It describes something or someone that is inherently good, beneficial, or virtuous. It can refer to moral goodness, usefulness, or excellence. In a sentence, it would typically modify a noun, indicating that the noun possesses the quality of goodness, and its genitive case often implies possession or origin, hence 'of good'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΚΑΛΟΥ, ΧΡΗΣΤΟΥ
G1283
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Part of Speech: Noun
Sounds like: dee-ap-SAL-ma
Translations: interlude, musical interlude, pause, a musical interlude, a pause
Notes: This word refers to a musical interlude or a pause, often found in the Septuagint (the Greek Old Testament) in the Psalms. It indicates a break in the text, likely for musical accompaniment or a change in musical performance. It functions as a noun in a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart,' and ΨΑΛΜΑ (psalma), meaning 'psalm' or 'song.' It literally suggests something that occurs 'through' or 'between' a psalm or musical piece.
G1205
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Part of Speech: Verb, Adverb
Sounds like: DEW-teh
Translations: Come!, Come!, Come here!, Come on!
Notes: This word is an imperative, meaning 'Come!' or 'Come here!'. It is used as an invitation or an exhortation to action, often followed by a subjunctive verb to indicate the purpose or result of coming. It can be used for both singular and plural subjects, though it is grammatically plural in form. For example, it might be used to say 'Come, let us go!'
Inflection: Imperative, Second Person, Plural (often used for singular as well)
Synonyms: ΕΡΧΕΣΘΕ, ΙΤΕ
Etymology: From an obsolete imperative of an uncontracted form of ἔρχομαι (erchomai), meaning 'to come' or 'to go'.
G5043
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Part of Speech: Noun
Sounds like: TEK-nah
Translations: children, offspring
Notes: This word refers to children or offspring. It is the plural form of the noun 'τέκνον' (teknon), meaning 'child'. It is commonly used to refer to one's descendants or young ones in general.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-sah-teh
Translations: hear, listen, obey, understand
Notes: This word is a verb meaning 'to hear' or 'to listen'. It is often used as a command or exhortation, urging people to pay attention or to obey. It can also imply understanding or perceiving something through sound. In the provided examples, it is used to command a group of people to listen.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ἘΝΩΤΙΖΟΜΑΙ, ΠΡΟΣΕΧΩ
Etymology: From Proto-Indo-European *h₂kowh₂- 'to hear'.
G5401
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Part of Speech: Noun
Sounds like: FOH-bon
Translations: fear, a fear, dread, terror, reverence, awe
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or awe, especially in a religious context towards God. As a noun, it functions as the direct object in a sentence.
Inflection: Accusative, Singular, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ
Etymology: The word ΦΟΒΟΣ (phobos) originates from the verb φέβομαι (phebomai), which means 'to flee' or 'to be put to flight'.
G1321
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Part of Speech: Verb
Sounds like: di-DAX-oh
Translations: I will teach, I shall teach
Notes: This word means 'I will teach' or 'I shall teach'. It is the first person singular future active indicative form of the verb 'διδάσκω' (didasko), which means 'to teach'. It is used when the speaker intends to perform the action of teaching in the future.
Inflection: Future, Active, Indicative, 1st Person, Singular
Synonyms: ΜΑΘΕΥΩ, ΕΚΠΑΙΔΕΥΩ
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poss
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ
Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.
G2309
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Part of Speech: Verb, Participle
Sounds like: THEH-lohn
Translations: wanting, willing, desiring, intending, wishing, choosing, purposing
Notes: This word is a present active participle derived from the verb 'θέλω' (thelo), meaning 'to want' or 'to will'. It describes someone who is in the process of wanting, willing, or desiring something. It can function adjectivally, modifying a noun, or adverbially, indicating the manner or reason for an action. For example, it could mean 'he who wants' or 'while wanting'.
Inflection: Present, Active, Participle, Nominative, Singular, Masculine or Neuter
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: The word θέλω (thelo) comes from Proto-Indo-European, related to concepts of 'will' or 'desire'.
G2222
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Part of Speech: Noun
Sounds like: ZOH-ayn
Translations: life, a life
Notes: This word refers to life, existence, or vitality. It is a feminine noun and is often used to describe physical life, but can also refer to spiritual or eternal life depending on the context. It is used in sentences to denote the state of being alive or the duration of one's existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΙΟΣ
Etymology: From a primary root meaning 'to live'. It is related to the verb ζάω (zaō), meaning 'to live'.
G0025
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Part of Speech: Participle
Sounds like: ah-gah-PON
Translations: loving, one who loves, he who loves
Notes: This word is a present active participle, indicating an ongoing action of loving. It describes someone who is currently in the state of loving or is characterized by love. It can function as an adjective modifying a noun or as a substantive (like a noun) referring to the person who loves.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΦΙΛΩΝ
G3708
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Part of Speech: Verb
Sounds like: ee-DEIN
Translations: to see, to perceive, to behold, to look, to know, to understand
Notes: This word is the aorist active infinitive form of the verb 'ὁράω' (horao), meaning 'to see'. It is used to express the action of seeing or perceiving in a general sense, often without a specific time frame. It can also imply understanding or knowing something through observation. For example, it might be used in a sentence like 'He desired to see the truth' or 'It is good to see the light'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΠΙΒΛΕΠΩ
Etymology: The verb 'ὁράω' (horao) comes from a Proto-Indo-European root meaning 'to see'. The aorist stem 'ἰδ-' (id-) is derived from a different, but related, Proto-Indo-European root, which also means 'to see' or 'to know'.
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G0018
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Part of Speech: Adjective
Sounds like: ah-ga-THAS
Translations: good, excellent, useful, beneficial
Notes: This word is an adjective meaning 'good' or 'excellent'. It describes the quality of something as being morally upright, beneficial, or of high quality. It is used to qualify nouns, indicating that they possess a positive attribute. In this specific form, it is used to describe multiple feminine nouns in the accusative case.
Inflection: Accusative, Plural, Feminine
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
G3973
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Part of Speech: Verb
Sounds like: PAH-oo-son
Translations: stop, cease, rest, make to cease, cause to stop
Notes: This word means to stop, cease, or bring to an end. It can be used transitively, meaning to cause something or someone to stop, or intransitively, meaning to stop oneself or something coming to a halt. As an imperative, it functions as a command or instruction.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΚΑΤΑΠΑΥΩ, ΚΩΛΥΩ, ΛΗΓΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1100
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Part of Speech: Noun
Sounds like: GLOHS-san
Translations: tongue, a tongue, language, a language, speech, a speech, nation, a nation
Notes: This word refers to the anatomical organ of the tongue, but it can also refer to language or speech, as in a specific dialect or the act of speaking. In some contexts, it can even refer to a people group or nation, especially when referring to their distinct language. It is used in sentences to describe the physical tongue, the act of speaking, or a group of people defined by their shared language.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ, ΕΘΝΟΣ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G2556
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Part of Speech: Noun, Adjective
Sounds like: ka-KOO
Translations: (of) evil, (of) harm, (of) bad, (of) wickedness, (of) trouble, (of) misfortune
Notes: This word refers to something that is bad, evil, or harmful. As a noun, it can mean evil, harm, or trouble. As an adjective, it describes something as bad or wicked. In the provided examples, it is used in the genitive case, often after the preposition 'ἀπὸ' (from), indicating 'from evil' or 'from harm'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word ΚΑΚΟΣ (kakos) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.
G5491
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Part of Speech: Noun
Sounds like: KHEE-lee
Translations: lips, a lip
Notes: This word refers to the lips of a person or animal. It can also be used metaphorically to refer to speech, utterance, or the edge of something, such as the shore of a sea. In the provided examples, it is used in both literal and metaphorical senses, referring to the lips of a priest and also to speech or utterances.
Inflection: Plural, Nominative or Accusative or Vocative, Neuter
Synonyms: ΣΤΟΜΑ, ΓΛΩΣΣΑ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2980
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Part of Speech: Verb
Sounds like: lah-LEE-sai
Translations: to speak, to talk, to say
Notes: This word is an infinitive form of the verb 'to speak' or 'to talk'. It indicates the action of speaking or saying something, often used in contexts where someone is unable or unwilling to communicate verbally. It can also refer to the act of proclaiming or declaring.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΩΝΕΩ
G1388
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Part of Speech: Noun
Sounds like: DO-lon
Translations: deceit, guile, craft, treachery, a snare, a trap
Notes: This word refers to deceit, cunning, or trickery, often with malicious intent. It can describe a hidden trap or a deceptive scheme. It is frequently used in contexts where someone is acting with hidden motives or trying to ensnare another through dishonest means.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΠΑΤΗ, ΠΑΝΟΥΡΓΙΑ, ΔΟΛΙΟΣ
G1578
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Part of Speech: Verb
Sounds like: ek-KLEE-non
Translations: turning away, departing, declining, avoiding, shunning
Notes: This word describes the act of turning away, departing, or shunning something or someone. It implies a deliberate act of moving away from a path, a person, or a principle, often with a negative connotation of avoiding or deviating. It can be used to describe someone who deviates from a righteous path or avoids certain people.
Inflection: Present, Active, Participle, Accusative, Plural, Masculine
Synonyms: ἈΠΟΒΑΙΝΩ, ἈΦΙΣΤΑΜΑΙ, ἈΠΟΤΡΕΠΩ
Etymology: From the prefix ἐκ (ek), meaning 'out of' or 'from', and κλίνω (klinō), meaning 'to lean' or 'to incline'. Thus, it literally means 'to lean out from' or 'to incline away from'.
G4160
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Part of Speech: Verb
Sounds like: poy-EE-son
Translations: do, make, perform, create, accomplish, produce, bring about
Notes: This word is a verb meaning to do, make, or perform. It is used to describe the act of bringing something into existence, carrying out an action, or accomplishing a task. It can be used in various contexts, from physical creation to the performance of duties or the execution of plans.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G0018
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Part of Speech: Adjective, Noun
Sounds like: ah-gah-THON
Translations: good, a good thing, benefit, advantage, what is good
Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.
G2212
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Part of Speech: Verb
Sounds like: zay-TAY-son
Translations: seek!, search!, look for!, inquire!
Notes: This word means to seek, search for, or inquire about something. It is used as a command or instruction to a single person to actively look for or investigate something. It can refer to seeking a physical object, knowledge, or even a person.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
G1515
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Part of Speech: Noun
Sounds like: ee-RAY-nay
Translations: peace, a peace
Notes: This word refers to a state of tranquility, harmony, or absence of conflict. It can describe inner peace, peace between individuals, or peace among nations. It is often used in contexts of well-being and prosperity.
Inflection: Singular, Accusative, Feminine
Synonyms: ἩΣΥΧΙΑ, ΓΑΛΗΝΗ
Etymology: From a primary verb εἴρω (eirō), meaning 'to join' or 'to tie together'. The concept of peace is thus rooted in the idea of unity and agreement.
G1377
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Part of Speech: Verb
Sounds like: dee-OH-xohn
Translations: pursue, chase, follow after, persecute
Notes: This word is a verb meaning to pursue, chase, or follow after someone or something. It can also carry the negative connotation of persecuting or harassing. It is often used in contexts of actively seeking or running after a goal, or in a hostile sense, pursuing an enemy.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΚΑΤΑΔΙΩΚΩ, ΔΙΩΓΜΟΣ
Etymology: From a prolonged form of a primary verb δίω (to flee, to run). It originally meant to put to flight, then to pursue.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, herself
Notes: This is a third-person personal pronoun, specifically the feminine, singular, accusative form of 'ΑΥ̓ΤΟΣ'. It is used to refer to a feminine noun that is the direct object of a verb or the object of certain prepositions. It can be translated as 'her' or 'it' (when referring to a feminine object), and sometimes reflexively as 'herself' or 'itself'.
Inflection: Singular, Accusative, Feminine
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOI
Translations: eyes
Notes: This word refers to the organs of sight. It is used to denote the physical eyes of a person or animal, and can also be used metaphorically to refer to understanding or perception.
Inflection: Plural, Nominative or Vocative, Masculine
Etymology: The word "ὈΦΘΑΛΜΟΣ" comes from the Proto-Indo-European root *h₃ekʷ-, meaning "to see" or "eye". It is related to words for eye in other Indo-European languages.
G1342
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Part of Speech: Adjective
Sounds like: dee-KAI-oos
Translations: righteous, just, upright, innocent
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who is morally upright, or to actions that are fair and equitable. In a sentence, it would typically modify a noun, describing its quality of being just or righteous.
Inflection: Plural, Masculine, Accusative
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΑΜΕΜΠΤΟΣ
G3775
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Part of Speech: Noun
Sounds like: OH-tah
Translations: ears, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. In Koine Greek, it is commonly used in both literal and figurative senses, such as 'ears to hear' (meaning to understand or pay attention). ὨΤΑ is the plural form of the noun.
Inflection: Nominative or Accusative, Plural, Neuter
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G1162
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Part of Speech: Noun
Sounds like: DEH-eh-sin
Translations: prayer, a prayer, supplication, an entreaty
Notes: This word refers to a specific request or petition made to God or a higher authority. It emphasizes the act of making a humble and earnest appeal, often born out of a sense of need or distress. It is commonly used in contexts of seeking divine intervention or expressing a heartfelt desire.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΕΥΧΗ, ΙΚΕΤΗΡΙΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G4160
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Part of Speech: Verb (Participle)
Sounds like: poy-OON-tas
Translations: doing, making, performing, working, producing, creating, causing, practicing, carrying out
Notes: This word is a participle derived from the verb 'poieō', meaning 'to do' or 'to make'. As a participle, it describes someone or something that is in the act of doing or making something. It can function adjectivally, describing a noun (e.g., 'the ones doing'), or adverbially, indicating the manner or circumstance of an action. In the provided examples, it refers to 'those who are doing' or 'those who are making'.
Inflection: Plural, Masculine, Accusative, Present, Active, Participle
Synonyms: ΠΡΑΤΤΟΝΤΑΣ, ΕΡΓΑΖΟΜΕΝΟΥΣ
G2556
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Part of Speech: Adjective, Noun
Sounds like: KAH-kah
Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing
Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ
G1842
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Part of Speech: Verb
Sounds like: ex-ol-eth-REU-sai
Translations: to destroy utterly, to wipe out, to exterminate, to root out, to annihilate
Notes: This verb signifies a complete and utter destruction or eradication. It implies a thorough wiping out, leaving nothing behind. It can be used in contexts of destroying people, places, or things, emphasizing the finality of the action.
Inflection: Aorist Active Infinitive or Aorist Middle Imperative (2nd person singular)
Synonyms: ἈΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ἈΦΑΝΙΖΩ
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G3422
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Part of Speech: Noun
Sounds like: mnee-MO-sy-non
Translations: memorial, remembrance, a memorial, a remembrance
Notes: This word refers to something that serves as a reminder or a monument, often commemorating a person, event, or covenant. It can be used to describe an act of remembrance, a physical object, or a lasting legacy.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΜΝΗΜΗ, ΥΠΟΜΝΗΣΙΣ
Etymology: From the Greek word μνήμη (mnēmē), meaning 'memory' or 'remembrance'. It refers to something that brings to mind or preserves the memory of a person or event.
G2896
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Part of Speech: Verb
Sounds like: eh-keh-KRAX-an
Translations: they cried out, they shouted, they called out
Notes: This word describes the action of a group of people crying out, shouting, or calling out loudly. It implies a strong, often urgent, vocalization, such as a cry for help, a shout of alarm, or a loud proclamation. It is used to describe a past action completed by multiple subjects.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ
G1342
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Part of Speech: Adjective
Sounds like: dee-KAI-oy
Translations: righteous, just, upright, innocent
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who is morally upright, innocent, or acting in accordance with what is right. It is often used to describe God's character or the character of those who follow His will.
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
G1451
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Part of Speech: Adverb, Adjective, Preposition
Sounds like: eng-GYS
Translations: near, close, at hand, nigh
Notes: This word indicates proximity, either in terms of physical distance (near, close) or temporal closeness (at hand, imminent). It is often used to describe something that is about to happen or is very close in time. It can function adverbially, modifying a verb, or adjectivally, describing a noun, and sometimes as a preposition taking the genitive case.
Inflection: Does not inflect
Synonyms: ΠΛΗΣΙΟΝ, ΠΑΡΩΝ
Etymology: The etymology of ἘΓΓΥΣ is uncertain, but it is thought to be related to the root for 'hand' or 'reach', suggesting something within reach.
G4937
Open in Concordance
Part of Speech: Participle, Adjective
Sounds like: soon-teh-TREE-mmeh-noys
Translations: (to) the broken, (to) the crushed, (to) the contrite
Notes: This word is the perfect passive participle of the verb 'συντρίβω' (syntribō), meaning 'to break completely' or 'to crush'. In its literal sense, it refers to something physically shattered or pulverized. Figuratively, and more commonly in spiritual contexts, it describes someone whose spirit or heart is deeply afflicted, humbled, or repentant due to suffering or a recognition of sin. It implies a state of being utterly broken or contrite.
Inflection: Perfect, Passive, Participle, Dative, Plural, Masculine
Synonyms: ΤΕΤΑΠΕΙΝΩΜΕΝΟΙΣ, ΚΑΤΕΑΓΟΤΕΣ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-an
Translations: heart, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of a person's being, including their thoughts, emotions, will, and conscience. It is often used metaphorically to represent the inner self or the core of one's personality. It can be used in contexts like 'to set in one's heart' meaning to ponder or decide, or 'to speak to one's heart' meaning to comfort or encourage.
Inflection: Singular, Accusative, Feminine
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G5011
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Part of Speech: Adjective
Sounds like: tah-pee-NOOS
Translations: humble, lowly, poor, the humble, the lowly, the poor
Notes: This word describes someone or something that is humble, lowly, or of low social standing. It can refer to a person who is modest and not proud, or to someone who is poor or in a disadvantaged position. In the provided examples, it is used as a substantive adjective, meaning 'the humble ones' or 'those who are lowly'. It is often used in contrast to those who are exalted or powerful.
Inflection: Plural, Accusative, Masculine
Synonyms: ΠΤΩΧΟΣ, ΕΛΑΧΙΣΤΟΣ
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition
Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G4982
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Part of Speech: Verb
Sounds like: SOH-say
Translations: will save, will deliver, will heal, will preserve
Notes: This verb means to save, deliver, or preserve. It can refer to physical salvation from danger, healing from illness, or spiritual salvation from sin and its consequences. It is used to describe an action that will happen in the future.
Inflection: Future, Active, Indicative, 3rd Person Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G4183
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Part of Speech: Adjective
Sounds like: POL-lahee
Translations: many, much, numerous, great
Notes: This word is an adjective meaning 'many' or 'much'. It is used to describe a large quantity or number of things, people, or concepts. It can be used attributively (e.g., 'many people') or substantively (e.g., 'the many').
Inflection: Feminine, Nominative or Vocative, Plural
Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΟΣ
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G2347
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Part of Speech: Noun
Sounds like: THLIP-sis
Translations: afflictions, troubles, distresses, tribulations, oppressions
Notes: This word refers to a state of pressure, oppression, or distress. It is often used to describe severe troubles, hardships, or tribulations that one experiences. It can also refer to the act of pressing or crushing. In a sentence, it would describe the difficulties or sufferings faced by individuals or groups.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΗΜΑΤΑ, ΔΙΩΓΜΟΙ
G1342
Open in Concordance
Part of Speech: Adjective
Sounds like: dee-KAH-ee-ohn
Translations: of the righteous, of the just, of the upright
Notes: This word is an adjective meaning 'righteous' or 'just'. In this form, it is the genitive plural, meaning 'of the righteous ones' or 'of the just people'. It is used to describe a quality of a group of people, indicating that something belongs to them or is associated with them.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
G5442
Open in Concordance
Part of Speech: Verb
Sounds like: foo-LAS-sei
Translations: he guards, he keeps, he protects, he observes, he watches
Notes: This verb means to guard, keep, protect, or observe. It is used to describe the act of watching over something or someone, preserving something, or adhering to a law or custom. For example, it can refer to guarding a city, keeping a promise, protecting a person, or observing a commandment.
Inflection: Present, Active, Indicative, 3rd Person, Singular
Synonyms: ΤΗΡΕΩ, ΔΙΑΦΥΛΑΣΣΩ, ΠΡΟΣΕΧΩ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3747
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Part of Speech: Noun
Sounds like: oss-TAH
Translations: bones
Notes: This word refers to the hard, rigid forms that make up the skeleton of a body. It is used to describe the skeletal structure of humans or animals.
Inflection: Plural, Nominative or Accusative, Neuter
Etymology: From an unknown root, possibly related to a word meaning 'bone' or 'hard substance'.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G4937
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Part of Speech: Verb
Sounds like: soon-tree-BEE-seh-tai
Translations: will be broken, will be crushed, will be shattered
Notes: This is a compound verb, formed from the preposition 'σύν' (together with) and the verb 'τρίβω' (to rub, wear out, break). It means to be completely broken, crushed, or shattered. It is used to describe something that will be utterly destroyed or brought to an end, often in a forceful or violent manner.
Inflection: Future, Passive, Indicative, 3rd Person, Singular
Synonyms: ΚΑΤΑΡΓΗΘΗΣΕΤΑΙ, ΔΙΑΛΥΘΗΣΕΤΑΙ, ΑΦΑΝΙΣΘΗΣΕΤΑΙ
G2288
Open in Concordance
Part of Speech: Noun
Sounds like: THAH-nah-tos
Translations: death, a death
Notes: This word refers to death, the cessation of life. It can be used literally to describe physical death, or metaphorically to describe spiritual death or separation from God. It is often used in contexts discussing mortality, judgment, or the end of an era.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ
Etymology: From Proto-Indo-European *dʰenh₂- 'to die'. It is related to the verb θνῄσκω (thnēskō, 'to die').
G0268
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Part of Speech: Noun
Sounds like: ah-mar-TOH-lohn
Translations: of sinners, of the sinful
Notes: This word refers to those who commit sin or are characterized by sin. It is used to describe individuals or groups who deviate from divine or moral law. In a sentence, it would typically function as a possessive or descriptive element, indicating something belonging to or related to sinners.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑΝΟΜΩΝ, ΑΣΕΒΩΝ
G4190
Open in Concordance
Part of Speech: Adjective
Sounds like: po-NEE-ros
Translations: evil, wicked, bad, malicious, harmful, worthless, a wicked person, the evil one
Notes: This word describes something or someone as evil, wicked, or bad. It can refer to moral depravity, harmfulness, or worthlessness. It is often used to describe people who are morally corrupt or actions that are harmful. When used substantively, it can refer to 'the evil one,' often understood as the devil.
Inflection: Masculine, Nominative, Singular
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word is derived from πονέω (poneō), meaning 'to toil, labor, suffer,' suggesting something that causes toil or suffering, hence 'evil' or 'painful.'
G3404
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: mee-SOON-tes
Translations: hating, those who hate, a hater
Notes: This word is a present active participle, meaning 'hating' or 'those who hate'. It describes an ongoing action of strong dislike or enmity towards someone or something. It can function adjectivally to describe people who hate, or substantively as 'those who hate'. For example, it might be used in a sentence like 'those who hate the good'.
Inflection: Present, Active, Participle, Nominative, Plural, Masculine
Synonyms: ΕΧΘΡΑΙΝΟΝΤΕΣ, ΑΠΟΣΤΥΓΟΥΝΤΕΣ
G1342
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-on
Translations: just, righteous, right, fair, innocent, a just thing, a righteous thing, justice, righteousness
Notes: ΔΙΚΑΙΟΝ is the neuter singular form of the adjective ΔΙΚΑΙΟΣ, meaning 'just' or 'righteous'. It can describe something that is morally right, fair, or in accordance with divine law. When used as a noun, it refers to 'what is right' or 'justice' itself.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
G4137
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Part of Speech: Verb
Sounds like: pleem-meh-leh-SOO-seen
Translations: they will do wrong, they will err, they will sin
Notes: This word is a verb meaning 'to do wrong', 'to err', or 'to sin'. It is a compound word formed from 'πλήμμη' (plemme), meaning 'full tide' or 'overflow', and 'μέλος' (melos), meaning 'melody' or 'tune'. The original sense relates to being 'out of tune' or 'out of harmony', which then extended to moral or legal error. It describes actions that deviate from what is right or proper.
Inflection: Future, Active, Indicative, 3rd Person Plural
Synonyms: ΑΜΑΡΤΑΝΩ, ΠΑΡΑΠΙΠΤΩ, ΑΣΤΟΧΕΩ
G3084
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Part of Speech: Verb
Sounds like: loo-TROH-seh-tai
Translations: he will redeem, he will ransom, he will deliver, he will set free
Notes: This word means to redeem, ransom, or deliver someone, often by paying a price. It implies an act of liberation from bondage, captivity, or obligation. It is used to describe an action that will happen in the future, indicating a future act of redemption or deliverance.
Inflection: Third Person, Singular, Future, Indicative, Middle Voice
Synonyms: ΡΥΟΜΑΙ, ΣΩΖΩ, ΕΞΑΓΟΡΑΖΩ
G5590
Open in Concordance
Part of Speech: Noun
Sounds like: psy-KHAS
Translations: souls, lives, minds
Notes: This word refers to the souls, lives, or inner selves of individuals. It is the accusative plural form of the noun 'ψυχή' (psychē), indicating the direct object of an action. It can refer to the vital breath, the seat of emotions and intellect, or the entire person.
Inflection: Plural, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
G1401
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Part of Speech: Noun
Sounds like: DOO-lon
Translations: of slaves, of servants, of bondservants
Notes: This word refers to individuals who are in a state of servitude or bondage, whether as slaves, servants, or bondservants. It is used to describe a group of such individuals, indicating possession or relationship, similar to saying 'belonging to slaves' or 'concerning servants'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΟΙΚΕΤΩΝ, ΥΠΗΡΕΤΩΝ
G1679
Open in Concordance
Part of Speech: Verb
Sounds like: el-PIZ-on-tes
Translations: hoping, expecting, trusting, those who hope, those who expect, those who trust
Notes: This word is a present active participle of the verb 'ελπίζω', meaning 'to hope', 'to expect', or 'to trust'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can be translated as 'hoping' or, when used substantively, 'those who are hoping' or 'those who hope'. It often appears with a preposition like 'ἐπί' (epi) followed by a dative or accusative case, indicating the object of hope or trust.
Inflection: Present, Active, Participle, Nominative, Plural, Masculine
Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΠΙΣΤΕΥΟΝΤΕΣ
Etymology: The word 'ελπίζω' (elpizō) comes from 'ἐλπίς' (elpis), meaning 'hope'. Its origin is uncertain, but it is an ancient Greek word.
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