Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Psalms / Chapter 91Psalms, Chapter 91
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G5568
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Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G5603
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Part of Speech: Noun
Sounds like: oh-DEHS
Translations: of a song, of an ode, of a hymn
Notes: This word refers to a song, ode, or hymn. It is used to describe a piece of music or poetry that is sung, often with religious or celebratory connotations. In the provided examples, it appears in phrases like 'with a song' or 'with an ode', indicating that something is accompanied by singing.
Inflection: Singular, Genitive, Feminine
Synonyms: ΥΜΝΟΣ, ΨΑΛΜΟΣ
Etymology: The word ᾠδή (ōdē) comes from the verb ἀείδω (aeidō), meaning 'to sing'. It refers to something that is sung or chanted.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2250
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Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4521
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Part of Speech: Noun
Sounds like: sahb-BAH-too
Translations: (of) Sabbath, (of) a Sabbath
Notes: This word refers to the Sabbath, which is a day of rest and worship, observed by Jews from Friday sunset to Saturday sunset. In the New Testament, it often refers to the seventh day of the week. The genitive form 'ΣΑΒΒΑΤΟΥ' indicates possession or relationship, often translated as 'of the Sabbath' or 'belonging to the Sabbath'. It is used to specify a time or event in relation to the Sabbath day.
Inflection: Singular, Genitive, Neuter
Etymology: The word 'ΣΑΒΒΑΤΟΝ' is of Hebrew origin, derived from the Hebrew word 'šabbāṯ' (שַׁבָּת), meaning 'rest' or 'cessation'. It entered Greek through the Septuagint, the Koine Greek translation of the Hebrew Bible.
G0018
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Part of Speech: Adjective, Noun
Sounds like: ah-gah-THON
Translations: good, a good thing, benefit, advantage, what is good
Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G1843
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Part of Speech: Verb
Sounds like: eks-oh-moh-loh-GEH-ee-sthahee
Translations: to confess, to acknowledge, to praise, to give thanks
Notes: This word is a compound verb formed from 'ἐκ' (out of, from) and 'ὁμολογέω' (to agree, to confess). It means to confess or acknowledge something, often publicly or openly. It can also carry the sense of giving thanks or praising, especially God, by acknowledging His works or character. It is used to express agreement, admission of guilt, or open declaration of faith or praise.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΟΜΟΛΟΓΕΩ, ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ
Etymology: From Ancient Greek ἐκ (ek, "out of, from") and ὁμολογέω (homologeō, "to agree, to confess").
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G5567
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Part of Speech: Verb
Sounds like: psal-LEIN
Translations: to sing praises, to make melody, to play a stringed instrument, to sing psalms
Notes: This word refers to the act of singing praises, often accompanied by a stringed instrument like a harp or lyre. It can mean to play such an instrument, or more broadly, to sing or make melody, especially in a religious context. It implies a joyful and worshipful expression through music.
Inflection: Present, Active, Infinitive
Synonyms: ΥΜΝΕΩ, ΑΙΝΕΩ
Etymology: From the root ΨΑΛΛΩ, meaning 'to pluck, pull, twitch, cause to vibrate'. Originally, it referred to plucking the strings of a musical instrument, and later extended to the act of singing or making music with such an instrument.
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: (to) name, (to) a name, (to) reputation, (to) authority
Notes: This word is the dative singular form of the noun 'ὈΝΟΜΑ' (onoma), meaning 'name'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for' in English, or simply by the context. It can refer to a person's name, their reputation, or their authority.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G5310
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Part of Speech: Adjective
Sounds like: YP-sis-teh
Translations: Most High, Highest
Notes: This word is an adjective meaning 'most high' or 'highest'. It is often used as a substantive, referring to God as 'the Most High'. It functions as a title or an attribute, emphasizing supreme elevation or rank. In the provided examples, it is used in direct address to God.
Inflection: Singular, Vocative, Masculine
Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ, ΘΕΟΣ
G0312
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Part of Speech: Verb
Sounds like: ah-nang-GEL-lain
Translations: to announce, to report, to declare, to tell, to proclaim
Notes: This is a compound verb formed from the preposition ἀνά (ana, meaning 'up' or 'again') and the verb ἀγγέλλω (angello, meaning 'to announce' or 'to report'). It means to bring back a message, to report, to declare, or to announce something, often with the implication of making it known publicly or clearly. It can be used in contexts where information is relayed or proclaimed.
Inflection: Present, Active, Infinitive
Synonyms: ἈΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ
Etymology: The word ἀναγγέλλω is derived from the prefix ἀνά (ana), meaning 'up' or 'back', and the verb ἀγγέλλω (angello), meaning 'to announce' or 'to report'. The combination suggests bringing a message back or up for declaration.
G4404
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Part of Speech: Adverb, Noun
Sounds like: PRO-ee
Translations: early, in the morning, morning, a morning
Notes: This word primarily functions as an adverb meaning 'early' or 'in the morning'. It can also be used as a noun referring to 'the morning' itself. It describes the time of day, specifically the early hours.
Inflection: Does not inflect (as an adverb); Neuter, Singular, Nominative or Accusative (as a noun)
Synonyms: ΟΡΘΡΟΣ, ΠΡΩΙΜΟΣ
Etymology: The word 'πρωί' (prōi) comes from the Proto-Indo-European root *pro-, meaning 'forward' or 'before'. It is related to words indicating precedence or an early time.
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, a mercy, compassion, pity
Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEY-ahn
Translations: truth, a truth
Notes: This word refers to truth, reality, or sincerity. It is often used to describe something that is factual, genuine, or in accordance with what is real. In a sentence, it typically functions as the direct object when in the accusative case, indicating the thing that is known, spoken, or done truthfully.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΛΗΘΕΣ, ΑΛΗΘΙΝΟΣ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3571
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Part of Speech: Noun
Sounds like: NOOK-tah
Translations: night, a night, by night, during the night
Notes: This word refers to the period of darkness between sunset and sunrise. As an accusative form, it often indicates the duration of an action or the time when something occurs, meaning 'during the night' or 'by night'.
Inflection: Singular, Accusative, Feminine
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G1188
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Part of Speech: Adjective
Sounds like: deh-KAH-khor-doh
Translations: ten-stringed, with a ten-stringed
Notes: This word describes something that has ten strings. It is typically used in reference to musical instruments, such as a lyre or a harp, indicating that the instrument has ten strings. In the provided examples, it modifies 'ψαλτηρίῳ' (psalter), meaning 'with a ten-stringed psalter'.
Inflection: Singular, Dative, Neuter
Etymology: The word is a compound of 'δέκα' (deka), meaning 'ten', and 'χορδή' (chordē), meaning 'string' or 'gut'. It literally means 'ten-stringed'.
G5568
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Part of Speech: Noun
Sounds like: psal-TEE-ree-oh
Translations: (to) a harp, (to) a lyre, (to) a psaltery
Notes: This word refers to a stringed musical instrument, similar to a harp or lyre, often used for accompanying singing or for worship. In this inflected form, it indicates the indirect object, meaning 'to' or 'for' a harp/lyre/psaltery.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΙΘΑΡΑ, ΛΥΡΑ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, after, among, behind, by, in company with, in pursuit of, according to
Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.
Inflection: Does not inflect (as a preposition, it governs cases)
Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ
Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.
G2788
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Part of Speech: Noun
Sounds like: kee-THA-rah
Translations: lyre, harp, a lyre, a harp
Notes: This word refers to a lyre or harp, an ancient stringed musical instrument. It was commonly used for accompaniment to singing or for entertainment. It is a feminine noun.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΨΑΛΤΗΡΙΟΝ, ΝΑΒΛΑ
Etymology: The word ΚΙΘΑΡΑ is of uncertain origin, possibly from an Anatolian language. It is the root of the English word 'guitar'.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2165
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Part of Speech: Verb
Sounds like: yoo-FRAH-nas
Translations: you gladdened, you made joyful, you cheered up, you delighted
Notes: This word means to cause joy, gladness, or delight in someone. It is often used to describe the act of making someone happy or cheerful. In the provided examples, it is used in the past tense, indicating that someone has already brought joy to another.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ἈΓΑΛΛΙΑΩ, ΧΑΙΡΩ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G4161
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Part of Speech: Noun
Sounds like: poy-EE-mah-tee
Translations: (to) a work, (to) a deed, (to) a creation, (to) a thing made, (to) a poem
Notes: This word refers to something that is made or created, a work, or a deed. It can encompass anything produced by an agent, from a physical object to an action or a literary composition like a poem. It is used in a dative case, indicating the indirect object of an action or the recipient of something.
Inflection: Singular, Dative, Neuter
Synonyms: ΕΡΓΟΝ, ΠΡΑΓΜΑ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G2041
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Part of Speech: Noun
Sounds like: ER-goys
Translations: to works, by works, with works, in works, to a work, by a work, with a work, in a work
Notes: This word refers to a deed, action, or work. It can encompass anything done or performed, whether good or bad, and often implies the result or product of an action. It is used in various contexts to describe human activities, divine actions, or the effects of something.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΝΕΡΓΕΙΑ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
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Part of Speech: Proper Noun
Sounds like: KHEH-ee-rohn
Translations: Chiron
Notes: Chiron is a proper noun referring to a centaur in Greek mythology, renowned for his wisdom, knowledge of medicine, and teaching abilities. He was a tutor to many Greek heroes, including Achilles, Asclepius, and Heracles.
Inflection: Singular, Nominative, Masculine
Etymology: The name Chiron is of Greek origin, possibly related to the Greek word 'χείρ' (cheir), meaning 'hand', which could allude to his skill in healing or his manual dexterity.
G0021
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Part of Speech: Verb
Sounds like: ah-gal-lee-AH-so-mai
Translations: I will rejoice, I will exult, I will be glad
Notes: This word means to rejoice greatly, to exult, or to be exceedingly glad. It describes a profound and often demonstrative joy. It is typically used to express a strong emotional response of happiness or triumph.
Inflection: Future, Middle/Passive, Indicative, 1st Person Singular
Synonyms: ΧΑΙΡΩ, ΕΥ̓ΦΡΑΙΝΩ
Etymology: The word ἀγαλλιάω (agalliaō) is derived from ἀγαλλίασις (agalliasis), meaning 'exultation' or 'joy', which itself comes from ἀγάλλομαι (agallomai), meaning 'to glorify' or 'to make glorious'. It conveys the idea of expressing joy as if in celebration or glorification.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3170
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Part of Speech: Verb
Sounds like: eh-meh-gah-LOON-thay
Translations: was magnified, was made great, was exalted, was glorified
Notes: This word is the aorist passive indicative form of the verb 'μεγαλύνω', meaning 'to magnify' or 'to make great'. In this form, it indicates that the subject was magnified, made great, or exalted by someone or something else. It describes an action that occurred in the past and was completed, with the subject being the recipient of the action.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΥΨΟΩ, ΔΟΞΑΖΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or things done. It can encompass both good and bad deeds depending on the context, describing the outcome or result of an effort. It is often used to describe the actions of people or God.
Inflection: Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΠΡΑΞΕΙΣ, ΔΕΔΟΜΕΝΑ
G4970
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Part of Speech: Adverb
Sounds like: SFO-drah
Translations: very, exceedingly, greatly, strongly, vehemently
Notes: This word is an adverb used to intensify the meaning of a verb, adjective, or another adverb. It indicates a high degree or intensity of the action or quality described, often translated as 'very much' or 'to a great extent'. It is used to emphasize the force or extent of something.
Inflection: Does not inflect
Synonyms: ΛΙΑΝ, ΠΟΛΥ, ΜΑΛΑ
Etymology: From an unused root meaning 'to be vehement'.
G0926
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Part of Speech: Verb
Sounds like: eh-bah-ROON-thay-san
Translations: they were weighed down, they became heavy, they were burdened, they were oppressed
Notes: This word describes a state of being weighed down, burdened, or made heavy. It can refer to physical heaviness, but often metaphorically implies being oppressed, overwhelmed, or made dull, especially in mind or spirit. It is used to describe a burden that is difficult to bear.
Inflection: Aorist, Indicative, Passive, Third Person, Plural
Synonyms: ΒΑΡΕΩ, ΚΑΤΑΒΑΡΥΝΩ, ΚΑΤΑΒΑΡΕΩ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1261
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Part of Speech: Noun
Sounds like: dee-ah-loh-giss-MOY
Translations: thoughts, reasonings, deliberations, imaginations, doubts, purposes
Notes: This is a compound word, formed from διά (dia, meaning "through" or "apart") and λογισμός (logismos, meaning "a reckoning" or "a thought"). It refers to inner thoughts, reasonings, or deliberations, often implying a process of weighing or considering. It can also refer to intentions or purposes, and sometimes carries a negative connotation, referring to evil thoughts or doubts.
Inflection: Plural, Nominative or Accusative, Masculine
Synonyms: ΕΝΘΥΜΗΣΕΙΣ, ΛΟΓΙΣΜΟΙ, ΒΟΥΛΑΙ
G0435
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Part of Speech: Noun
Sounds like: ah-NEER
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male. It can also be used to denote a husband in relation to his wife. It is used in sentences to identify a male individual or a spouse.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
Etymology: This word comes from Proto-Indo-European, referring to a 'man' or 'human being'. It is related to words for 'man' in various Indo-European languages.
G878
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Part of Speech: Adjective, Noun
Sounds like: AH-frohn
Translations: foolish, senseless, unwise, a fool, an unwise person
Notes: This word describes someone who is without sense, foolish, or unwise. It can be used as an adjective to describe a person or an action, or as a noun to refer to a foolish person. It implies a lack of understanding or discernment, often in a moral or spiritual sense, rather than merely a lack of intelligence.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΑΝΟΗΤΟΣ, ΜΩΡΟΣ, ΑΣΥΝΕΤΟΣ
Etymology: From the negative prefix ἀ- (a-) meaning 'not' and φρήν (phrēn) meaning 'mind' or 'understanding'. Thus, it literally means 'without mind' or 'mindless'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1097
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Part of Speech: Verb
Sounds like: gno-SE-tai
Translations: he will know, she will know, it will know, he will understand, she will understand, it will understand, he will perceive, she will perceive, it will perceive
Notes: This word means 'he/she/it will know' or 'he/she/it will understand/perceive'. It is used to describe a future action of gaining knowledge, understanding, or becoming acquainted with something or someone. It can refer to intellectual knowledge, experiential knowledge, or even intimate knowledge.
Inflection: Future Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ
G0801
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Part of Speech: Adjective
Sounds like: ah-SOON-eh-tos
Translations: foolish, unintelligent, without understanding, a foolish person
Notes: This word describes someone who lacks understanding, intelligence, or discernment. It implies a state of being without comprehension, often in a moral or spiritual sense, indicating a dullness of mind or an inability to grasp truth. It can be used to describe a person who acts unwisely or fails to perceive what is right or important.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΑΦΡΩΝ, ΜΩΡΟΣ
Etymology: The word is a compound of the alpha privative (ἀ-), meaning 'not' or 'without', and the word συνετός (synetos), meaning 'intelligent' or 'understanding'. Thus, it literally means 'without understanding'.
G4920
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Part of Speech: Verb
Sounds like: soon-AY-say
Translations: will understand, will comprehend, will perceive, will know
Notes: This is a verb form meaning 'will understand' or 'will comprehend'. It describes the act of grasping the meaning or significance of something, often implying a deep or insightful understanding. It is used to indicate a future action of understanding or perceiving.
Inflection: Future Indicative, Active, Third Person Singular
Synonyms: ΓΝΩΣΕΙ, ΕΠΙΓΝΩΣΕΙ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G0393
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Part of Speech: Verb
Sounds like: ah-nah-TEH-lay
Translations: to rise, to spring up, to appear, to dawn
Notes: This verb means to rise, typically referring to the sun, stars, or light. It can also mean to spring up, as plants do, or to appear. It describes the action of something emerging or coming into view, often from below the horizon or from the ground.
Inflection: Aorist, Active, Infinitive
Synonyms: ἈΝΑΒΑΙΝΩ, ΦΑΙΝΩ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0268
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Part of Speech: Noun, Adjective
Sounds like: hah-mar-TOH-looss
Translations: sinners, the sinful, a sinner, the sinner
Notes: This word refers to a person who commits sin or is characterized by sin. It is often used to describe those who are morally corrupt or estranged from God. In the provided examples, it is used in the accusative case, indicating the object of an action or a preposition.
Inflection: Plural, Masculine, Accusative
Synonyms: ΑΝΟΜΟΥΣ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΣ
G5528
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Part of Speech: Noun
Sounds like: KHOR-ton
Translations: grass, a grass, hay, fodder, herb
Notes: This word refers to grass, hay, or fodder, often used to describe vegetation that serves as food for animals. It can also refer more generally to herbs or green plants. It is typically used in contexts describing fields, pastures, or the natural environment.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΟΑ, ΒΟΤΑΝΗ
G1234
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Part of Speech: Verb
Sounds like: dee-eh-KOOP-san
Translations: looked out, peered out, stooped to look
Notes: This is a compound verb formed from διά (dia, 'through, across') and κύπτω (kyptō, 'to stoop, to bend down'). It means to stoop down and look through or peer out, often implying an effort to see something. It describes the action of bending forward or stooping in order to get a better view.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΠΑΡΑΚΥΠΤΩ, ΕΠΙΒΛΕΠΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G2038
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Part of Speech: Participle
Sounds like: er-ga-ZOH-me-noy
Translations: working, doing, performing, laboring, those who work, workers
Notes: This word is a present participle derived from the verb 'ergazomai', meaning 'to work' or 'to do'. It describes individuals who are actively engaged in an action or labor. In the provided context, it refers to 'those who are working' or 'those who are doing' something, often in a continuous or ongoing sense.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΠΟΙΟΥΝΤΕΣ, ΠΡΑΤΤΟΝΤΕΣ
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ahn
Translations: lawlessness, iniquity, a lawlessness, an iniquity, transgression, a transgression
Notes: This word refers to a state of being without law, or a violation of law. It often implies moral transgression, wickedness, or a disregard for divine or human laws. In a sentence, it would typically function as the direct object of a verb, indicating the thing that is being done or committed.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΒΑΣΙΣ
Etymology: From Ancient Greek ἀνομία (anomía, “lawlessness”), from ἄνομος (ánomos, “lawless”), from ἀ- (a-, “not”) + νόμος (nómos, “law”).
G3704
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Part of Speech: Conjunction, Adverb
Sounds like: OH-pos
Translations: how, as, that, in order that, so that
Notes: This word functions as both a conjunction and an adverb. As a conjunction, it introduces clauses of purpose or result, meaning 'in order that' or 'so that'. As an adverb, it describes manner, meaning 'how' or 'as'. Its specific meaning often depends on the context of the sentence.
Inflection: Does not inflect
Synonyms: ΙΝΑ, ΩΣ, ΚΑΘΩΣ
Etymology: From Ancient Greek ὡς (hōs, 'as') and πώς (pōs, 'somehow').
G0302
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Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G1842
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Part of Speech: Verb
Sounds like: ex-ol-eth-REH-thoh-sin
Translations: they may be utterly destroyed, they may be exterminated, they may be cut off, they may be annihilated
Notes: This is a compound verb meaning to utterly destroy, exterminate, or cut off. It is often used in a context of complete annihilation or removal. The prefix 'ἐξ-' (ex-) intensifies the meaning of 'ὀλοθρεύω' (to destroy). It describes an action where a group of people or things are completely wiped out or eliminated.
Inflection: Aorist, Passive, Subjunctive, 3rd Person Plural
Synonyms: ΑΠΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ, ΚΑΤΑΡΓΕΩ
Etymology: The word is a compound of the preposition 'ἐκ' (ek), meaning 'out of' or 'from,' and 'ὀλοθρεύω' (olothreuo), meaning 'to destroy' or 'to slay.' 'Ὀλοθρεύω' itself is derived from 'ὄλεθρος' (olethros), meaning 'ruin' or 'destruction.'
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nah
Translations: age, an age, the age, eternity, the world
Notes: This word refers to a period of time, which can be a specific age or an indefinite duration, even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes indicating a finite period and other times an unending one.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nos
Translations: of an age, of an eternity, of a world, of time, of the world, of the age, of eternity
Notes: This word refers to a period of time, an age, or an eternity. It can also refer to the world or the universe, especially in the sense of the present world order or the world to come. In this genitive form, it often indicates possession or origin, meaning 'of an age' or 'of the world'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΟΝΟΥ, ΚΟΣΜΟΥ
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G5310
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Part of Speech: Adjective, Noun
Sounds like: HYP-sis-tos
Translations: highest, most high, Most High, a Most High
Notes: This word means 'highest' or 'most high'. It is often used as a title for God, referring to Him as 'the Most High'. When used as an adjective, it describes something as being at the greatest height or having the highest rank. When used as a noun, it refers to the one who is supreme, typically God.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ
Etymology: Derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. ΥΨΙΣΤΟΣ is the superlative form, indicating the highest degree of height.
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G2190
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Part of Speech: Noun
Sounds like: ekh-THROY
Translations: enemies, foes, adversaries
Notes: This word refers to those who are hostile or adversarial towards someone or something. It is used to describe opponents, whether in conflict, legal disputes, or general opposition. It can be used in a literal sense for military adversaries or in a more figurative sense for those who are opposed to a person's beliefs or actions.
Inflection: Nominative, Vocative, or Dative; Masculine; Plural
Synonyms: ἈΝΤΙΚΕΙΜΕΝΟΙ, ΠΟΛΕΜΙΟΙ, ἈΝΤΙΔΙΚΟΙ
Etymology: This word comes from the Greek verb ἔχθω (echthō), meaning 'to hate'. It is related to the concept of hatred and hostility.
G0622
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Part of Speech: Verb
Sounds like: ah-po-LOO-n-tai
Translations: they will perish, they will be destroyed, they will be lost, they will die
Notes: This word is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ὄλλυμι (ollymi), meaning 'to destroy' or 'to lose'. In the middle or passive voice, it means 'to perish', 'to be destroyed', or 'to be lost'. It describes an action where something or someone ceases to exist or is brought to ruin.
Inflection: Future, Middle or Passive Voice, Indicative Mood, 3rd Person, Plural
Synonyms: ΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ, ΔΙΑΦΘΕΙΡΩ
G1287
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Part of Speech: Verb
Sounds like: dee-as-kor-pis-THEH-son-tai
Translations: they will be scattered, they will be dispersed
Notes: This word is a compound verb meaning "to be scattered" or "to be dispersed." It describes a situation where people or things are spread out in different directions, often forcefully or widely. It is used to indicate a future action where a group will be broken up and spread apart.
Inflection: Future, Passive, Indicative, 3rd Person, Plural
Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΣΠΕΙΡΩ
G5312
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Part of Speech: Verb
Sounds like: hyp-so-THEH-seh-tai
Translations: will be exalted, will be lifted up, will be raised high
Notes: This word means to be exalted, lifted up, or raised high. It is used to describe someone or something being elevated in status, position, or literally in height. It often implies a sense of honor, prominence, or even arrogance, depending on the context. For example, a person's heart might be exalted in pride, or a king might be exalted to a high position.
Inflection: Future, Passive, Indicative, Third Person Singular
Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΑΒΑΙΝΩ
Etymology: The word ΥΨΟΩ (hypsóō) comes from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It refers to the act of making something high or elevating it.
G3439
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Part of Speech: Noun
Sounds like: moh-noh-KEH-roh-tohs
Translations: of a unicorn, of a wild ox
Notes: This word refers to a creature with a single horn, commonly translated as 'unicorn'. In some contexts, it can also refer to a wild ox, particularly in the Septuagint, where it translates the Hebrew 're'em'. It is a compound word formed from 'μόνος' (monos), meaning 'alone' or 'single', and 'κέρας' (keras), meaning 'horn'. It is used to describe something belonging to or characteristic of such a creature.
Inflection: Singular, Genitive, Masculine
Etymology: The word ΜΟΝΟΚΕΡΩΣ is a compound of the Greek words μόνος (monos), meaning 'alone' or 'single', and κέρας (keras), meaning 'horn'. It literally means 'single-horned'.
G2768
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Part of Speech: Noun
Sounds like: KEH-ras
Translations: horn, a horn, power, strength, dignity, wing, peak
Notes: This word primarily refers to the horn of an animal. Metaphorically, it can signify strength, power, or dignity, as horns were symbols of might and authority. It can also refer to a projecting point, a peak, or even a wing of an army or a musical instrument made from a horn.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ
Etymology: From a presumed Proto-Indo-European root meaning 'horn'. It is related to Latin 'cornu' and English 'horn'.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G1094
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Part of Speech: Noun
Sounds like: GHEE-ras
Translations: old age, an old age
Notes: This word refers to the state of being old or advanced in years. It is typically used to describe the period of life after youth, often associated with physical decline or wisdom.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΡΕΣΒΥΤΗΣ, ΠΑΛΑΙΟΤΗΣ
Etymology: From an uncertain root, possibly related to the idea of 'wearing out' or 'decaying'.
G1636
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Part of Speech: Noun
Sounds like: eh-LAI-oh
Translations: olive tree, olive, olive oil
Notes: This word refers to an olive tree, the fruit of the olive tree (olives), or the oil produced from olives (olive oil). It is used to describe the plant itself, its produce, or the product derived from it. In the provided examples, it appears in the genitive plural, referring to 'of the olive trees' or 'of the olives'.
Inflection: Singular, Dative, Feminine
G4090
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Part of Speech: Adjective
Sounds like: pee-OH-nee
Translations: (to) fat, (to) fertile, (to) rich, (to) a fat, (to) a fertile, (to) a rich
Notes: This word is an adjective meaning 'fat,' 'fertile,' or 'rich.' It describes something that is abundant, productive, or well-nourished. It can be used to describe land, animals, or even people in a metaphorical sense, indicating prosperity or health. In the provided context, it likely refers to a fertile or rich place.
Inflection: Singular, Dative, Neuter
Synonyms: ΕΥΦΟΡΟΣ, ΠΛΟΥΣΙΟΣ
G2182
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Part of Speech: Verb
Sounds like: eh-PEY-den
Translations: looked upon, observed, regarded, saw
Notes: This word is the aorist active indicative third person singular form of the verb 'ephoráō'. It means 'he/she/it looked upon' or 'he/she/it observed'. It describes an action of seeing or taking notice of something, often with a sense of attention or regard. It is used to indicate that someone directed their gaze or attention towards a person or object.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΒΛΕΠΩ, ὉΡΑΩ, ΘΕΩΡΕΩ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOS
Translations: eye, an eye
Notes: This word refers to the physical organ of sight, the eye. It can be used literally to describe a person's eyes or metaphorically to refer to one's perception, understanding, or even one's outlook on life. For example, it might be used in a sentence like 'He saw with his own eyes' or 'They had eyes but did not see'.
Inflection: Singular, Nominative, Masculine
Etymology: From Proto-Indo-European, related to words for 'eye' in other Indo-European languages. It refers to the organ of sight.
G2190
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Part of Speech: Noun
Sounds like: ekh-THROYSS
Translations: to enemies, to foes
Notes: This word refers to those who are hostile or adversarial. It is used to describe individuals or groups who are opposed to someone or something, often in a military or personal conflict. In a sentence, it would typically function as the indirect object, indicating the recipient of an action, such as 'giving something to enemies' or 'speaking to foes'.
Inflection: Plural, Dative, Masculine
Synonyms: ΠΟΛΕΜΙΟΙ, ἈΝΤΙΚΕΙΜΕΝΟΙ
G1881
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Part of Speech: Verb
Sounds like: ep-an-is-TAH-meh-noys
Translations: rising up against, rebelling against, revolting against, standing up against, opposing
Notes: This word is a participle derived from the verb 'to rise up against' or 'to rebel'. It describes someone or something that is actively engaged in an act of rebellion, opposition, or insurrection. It is often used to describe groups or individuals who are hostile or antagonistic towards an authority or established order.
Inflection: Present, Active, Participle, Masculine, Plural, Dative
Synonyms: ἈΝΘΙΣΤΑΜΑΙ, ἈΝΤΙΤΆΣΣΩ
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G1691
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Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative singular form of the first-person pronoun, meaning 'me'. It is used as the direct object of a verb or after certain prepositions that take the accusative case, indicating the recipient of an action or the object of a preposition.
Inflection: Singular, Accusative, First Person
G4138
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Part of Speech: Verb (Participle)
Sounds like: po-nee-REH-oo-meh-noys
Translations: those who act wickedly, those who do evil, those who are evil, to those who act wickedly, to those who do evil, to those who are evil
Notes: This word is a present participle derived from the verb 'to act wickedly' or 'to do evil'. It describes individuals who are characterized by their wicked or evil actions. It is used to refer to a group of people who are actively engaged in doing bad things, often implying a habitual or characteristic behavior. In the provided context, it refers to 'those who act wickedly' or 'those who do evil'.
Inflection: Present, Middle/Passive, Participle, Masculine, Plural, Dative
Synonyms: ΚΑΚΟΠΟΙΟΥΣ, ΑΝΟΜΟΥΣ, ΑΣΕΒΕΙΣ
G1522
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Part of Speech: Verb
Sounds like: ice-ah-koo-SEH-tie
Translations: will hear, will listen to, will answer
Notes: This word is a compound verb meaning to hear, listen to, or answer, often with the implication of a favorable or attentive hearing. It is used to describe someone who will pay attention to a request or prayer and respond to it. For example, it can be used to say that God will hear and answer prayers.
Inflection: Future, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the physical organ of hearing. It is often used metaphorically to denote attention, understanding, or the act of listening. For example, it can be used in phrases like 'to lend an ear' or 'to have ears to hear', implying a readiness to listen and comprehend.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From Proto-Indo-European. It is related to words for 'ear' in many other Indo-European languages.
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-oss
Translations: righteous, just, upright, fair, a righteous one, a just one
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.
Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.
G5403
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Part of Speech: Noun
Sounds like: FOY-nix
Translations: palm tree, date palm, phoenix, purple, crimson
Notes: This is a masculine noun that can refer to several things. Most commonly, it means a 'palm tree' or 'date palm', referring to the tree itself or its fruit. It can also refer to the mythical bird, the 'phoenix', known for its rebirth from ashes. Less commonly, it can denote the color 'purple' or 'crimson', likely due to the Phoenician dye. Its meaning is determined by context.
Inflection: Singular, Nominative, Masculine
Etymology: From an uncertain Semitic source, possibly related to the Phoenicians, who were known for their purple dye and palm trees.
G0422
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Part of Speech: Verb
Sounds like: an-THE-see
Translations: will blossom, will flourish, will bloom
Notes: This word means 'will blossom' or 'will flourish'. It describes something that will grow and thrive, like a plant producing flowers. It is used to indicate a future action of blooming or prospering.
Inflection: Future Indicative, Active, Third Person Singular
Synonyms: ΒΛΑΣΤΗΣΕΙ, ΘΑΛΛΗΣΕΙ
Etymology: From ἀνθέω (antheō), meaning 'to blossom, bloom', which is derived from ἄνθος (anthos), meaning 'flower'.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2747
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Part of Speech: Noun
Sounds like: KEH-dross
Translations: cedar, a cedar, cedar tree
Notes: This word refers to a cedar tree or cedar wood. It is often used to describe the majestic and durable qualities of cedar, particularly in biblical contexts where it symbolizes strength, beauty, and longevity. It can be used in sentences like 'The house was built of cedar' or 'A cedar grew on the mountain'.
Inflection: Singular, Nominative, Feminine
Etymology: The word ΚΕΔΡΟΣ is of Semitic origin, likely related to the Hebrew word 'erez' (אֶרֶז), which also means cedar. It entered Greek through ancient trade and cultural exchange.
G3030
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Part of Speech: Noun
Sounds like: lee-BAH-noh
Translations: to frankincense, with frankincense, frankincense
Notes: This word refers to frankincense, a fragrant gum resin obtained from trees, often used in ancient times for incense and perfumes. In the provided examples, it is used to describe aromatic substances or to indicate something being treated or mixed with frankincense.
Inflection: Singular, Dative, Masculine
Synonyms: ΛΙΒΑΝΩΤΟΣ
Etymology: The word ΛΙΒΑΝΟΣ (libanos) is of Semitic origin, likely from Hebrew 'levonah' (לְבוֹנָה), meaning 'frankincense' or 'white' (referring to its color).
G4129
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Part of Speech: Verb
Sounds like: play-thoon-THEH-seh-tai
Translations: will be multiplied, will be increased, will be made numerous, will abound
Notes: This word describes an action where something becomes greater in quantity, number, or extent. It signifies an increase or multiplication. It is used to indicate that something will grow or become more abundant in the future.
Inflection: Future, Indicative, Passive, Third Person, Singular
Synonyms: ΑΥΞΑΝΩ, ΠΟΛΛΑΠΛΑΣΙΑΖΩ, ΠΕΡΙΣΣΕΥΩ
G5452
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Part of Speech: Verb, Adjective
Sounds like: peh-foo-TEV-meh-noy
Translations: planted, having been planted, rooted
Notes: This word is the perfect passive participle, masculine plural, of the verb 'φυτεύω' (phyteuō), meaning 'to plant' or 'to cause to grow'. It describes something that has been planted or established, often implying a state of being firmly rooted or fixed. It can function as a verb in a periphrastic construction or as an adjective modifying a plural masculine noun.
Inflection: Perfect, Passive, Participle, Masculine, Plural, Nominative
Synonyms: ΡΙΖΟΩ, ΘΕΜΕΛΙΟΩ
G3624
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Part of Speech: Noun
Sounds like: OY-koh
Translations: (to) house, (to) household, (to) family, (to) temple, (to) home
Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G0833
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Part of Speech: Noun
Sounds like: ow-LAIS
Translations: to courtyards, in courtyards, with courtyards, to courts, in courts, with courts, to palaces, in palaces, with palaces, to sheepfolds, in sheepfolds, with sheepfolds
Notes: This word refers to an open space, typically a courtyard or court, often enclosed by buildings or walls. It can also denote a palace or a sheepfold, depending on the context. It is used here in the dative plural, indicating location ('in') or indirect object ('to', 'with').
Inflection: Dative, Plural, Feminine
Synonyms: ΑΥ̓ΛΗ, ΑΥ̓ΛΙΣ, ΑΥ̓ΛΩΝ
Etymology: From Proto-Indo-European *h₂welh₁- ('to blow, to breathe'). In ancient Greek, it originally referred to a wind-swept open space, then developed to mean an enclosed courtyard or dwelling.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G1826
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Part of Speech: Verb
Sounds like: eks-an-thay-SOO-sin
Translations: they will blossom, they will flourish, they will bloom, they will sprout
Notes: This word describes the act of blossoming, flourishing, or sprouting, often referring to plants or trees producing flowers or fruit. It can also be used metaphorically to describe something coming forth or developing abundantly, like a city flourishing. It is a compound word formed from the preposition 'ἐκ' (out of, from) and 'ἀνθέω' (to blossom, to bloom).
Inflection: Third Person, Plural, Future, Indicative, Active
Synonyms: ΑΝΘΕΩ, ΒΛΑΣΤΑΝΩ, ΘΑΛΛΩ
Etymology: The word ΕΞΑΝΘΕΩ is derived from the prefix ἐκ (ek), meaning 'out of' or 'from', and the verb ἀνθέω (antheō), meaning 'to blossom' or 'to bloom'. The root ἀνθέω comes from ἄνθος (anthos), meaning 'flower'.
G5119
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Part of Speech: Adverb
Sounds like: TOH-teh
Translations: then, at that time, at that moment, thereupon, therefore
Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ
Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).
G4129
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Part of Speech: Verb
Sounds like: play-thoon-THEH-son-tai
Translations: they will be multiplied, they will increase, they will become many
Notes: This word describes an action where a group or quantity will become larger or more numerous. It is used to indicate that something will be multiplied or will increase in number or amount in the future. It is a future passive verb, meaning the subjects will experience the multiplication or increase, rather than actively causing it.
Inflection: Future, Passive, Indicative, 3rd Person, Plural
Synonyms: ΑΥΞΑΝΩ, ΠΟΛΛΑΠΛΑΣΙΑΖΩ
G1094
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Part of Speech: Noun
Sounds like: GHEE-ray
Translations: (to) old age, (in) old age
Notes: This word refers to old age or the state of being old. It is used to describe a period of life when someone is advanced in years. In the provided examples, it is used in phrases like 'in old age' to indicate the time or condition of a person.
Inflection: Singular, Dative, Neuter
Synonyms: ΠΡΕΣΒΥΤΗΣ, ΠΑΛΑΙΟΤΗΣ
Etymology: The word ΓΗΡΑΣ (gēras) comes from an ancient root meaning 'to grow old' or 'to wear out'. It is related to the concept of aging and the passage of time.
G2133
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Part of Speech: Verb, Participle
Sounds like: yoo-pa-THOON-tes
Translations: being well, living well, faring well, enjoying oneself, prospering, being in good health
Notes: This word is a compound participle, combining 'εὖ' (eu), meaning 'well' or 'good,' and 'πάσχω' (paschō), meaning 'to suffer' or 'to experience.' Together, it means 'to experience good' or 'to fare well.' It describes someone who is in a state of well-being, prosperity, or enjoyment. It can refer to physical health, material comfort, or general happiness.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΕΥ̓ΗΜΕΡΕΩ, ΕΥ̓ΤΥΧΕΩ
G1510
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Part of Speech: Verb
Sounds like: eh-SON-tai
Translations: they will be, they shall be
Notes: This word is the third person plural future indicative form of the verb 'to be'. It signifies that a group of subjects will exist or will be in a particular state or condition at some point in the future. It is used to express future existence, identity, or a future state of being for multiple entities.
Inflection: Future, Indicative, Third Person, Plural
Synonyms: ΓΙΝΟΜΑΙ
Etymology: From Proto-Indo-European. It is a very ancient and fundamental verb in the Greek language, tracing its origins back to the earliest stages of the Indo-European language family.
G0312
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Part of Speech: Verb
Sounds like: ah-nah-NGEL-lai
Translations: to announce, to report, to declare, to tell, to bring back word
Notes: This word means to announce, report, declare, or tell something. It often implies bringing back a message or information, or making something known publicly. It is used to describe the act of conveying news or a statement.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΕΞΑΓΓΕΛΛΩ
Etymology: From Ancient Greek ἀνά (aná, “up, again, back”) + ἀγγέλλω (angéllō, “to announce, report”).
G2117
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Part of Speech: Adjective
Sounds like: YOO-thays
Translations: straight, right, upright, righteous, a straight, a right, an upright, a righteous
Notes: This word describes something or someone as being physically straight, or morally upright and righteous. It can refer to a direct path or a person's character that is just and honest. It is often used to describe a person who walks in the right way or whose actions are in accordance with what is good.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΔΙΚΑΙΟΣ, ΟΡΘΟΣ, ΑΓΑΘΟΣ
Etymology: From a primary particle meaning 'straight' or 'right'. It is related to the concept of directness and correctness.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G0093
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Part of Speech: Noun
Sounds like: ah-dee-KEE-ah
Translations: unrighteousness, injustice, wrong, wrongdoing, wickedness, an unrighteousness, an injustice, a wrong, a wrongdoing, a wickedness
Notes: This word refers to the quality or state of being unrighteous or unjust. It can also denote an act of unrighteousness, injustice, or wrongdoing. It is often used in contrast to righteousness (δικαιοσύνη) and implies a violation of divine or human law, or a failure to act justly.
Inflection: Singular, Nominative, Feminine
Synonyms: ἈΝΟΜΙΑ, ἈΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ
Etymology: From the Greek word ἄδικος (adikos), meaning 'unjust', which is formed from the negative prefix ἀ- (a-) and δίκη (dikē), meaning 'justice' or 'right'. Thus, it literally means 'not justice' or 'without justice'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
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