Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Psalms / Chapter 26Psalms, Chapter 26
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G4253
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Part of Speech: Preposition
Sounds like: PRO
Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of
Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ
Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.
G5548
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Part of Speech: Verb
Sounds like: khrees-THAY-nye
Translations: to be anointed, to be consecrated, to be rubbed
Notes: This word is the aorist passive infinitive form of the verb 'χρίω' (chrio), meaning 'to anoint' or 'to consecrate'. As an infinitive, it functions like a verbal noun, often expressing purpose, result, or the subject of another verb. In the passive voice, it means 'to be anointed' or 'to be consecrated', indicating that the action is performed upon the subject rather than by the subject.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΕΓΧΡΙΩ, ΑΛΕΙΦΩ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G5457
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Part of Speech: Noun
Sounds like: foh-tis-MOS
Translations: illumination, light, enlightenment, an illumination, a light, an enlightenment
Notes: This word refers to the act of illuminating or being illuminated, the state of being enlightened, or the light itself that brings understanding. It can be used to describe spiritual or intellectual enlightenment, as well as physical light.
Inflection: Singular, Nominative, Masculine
Synonyms: ΦΩΣ, ΛΑΜΨΙΣ, ΕΠΙΦΑΝΕΙΑ
Etymology: From the verb φωτίζω (phōtizō, "to enlighten, illuminate"), which comes from φῶς (phōs, "light"). It literally means 'the act of lighting up' or 'the result of being lit up'.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4990
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Part of Speech: Noun
Sounds like: so-TAIR
Translations: Savior, Deliverer, Preserver, a Savior
Notes: This word refers to one who saves, delivers, or preserves. It is often used in a religious context to refer to God or Jesus Christ as the ultimate rescuer. It can also be used more generally for anyone who brings salvation or deliverance from danger or destruction.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΥΣΤΗΣ, ΛΥΤΡΩΤΗΣ, ΣΩΖΩΝ
Etymology: From the verb σῴζω (sōizō), meaning 'to save, preserve, rescue'.
G5100
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Part of Speech: Pronoun, Adjective
Sounds like: TEE-nah
Translations: who, what, which, some, any, a certain one, something, anything
Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.
Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter
G5399
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Part of Speech: Verb
Sounds like: foh-bee-THEE-soh-mai
Translations: I will fear, I will be afraid, I will be terrified
Notes: This word is a future passive form of the verb 'phobeō' (to fear). In Koine Greek, it often functions as a deponent verb, meaning it has a passive form but an active meaning. Therefore, it typically translates to 'I will fear' or 'I will be afraid,' rather than 'I will be feared.' It describes a future state of being fearful or terrified.
Inflection: First Person, Singular, Future, Passive, Indicative
Synonyms: ΔΕΙΣΩ, ΤΑΡΑΣΣΩ
G5221
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Part of Speech: Noun
Sounds like: hoo-per-as-pis-TES
Translations: defender, a defender, protector, a protector, shield, a shield
Notes: This word is a compound noun meaning 'defender' or 'protector'. It literally means 'one who holds a shield over' someone or something. It is used to describe someone who provides protection or defense, often in a military or metaphorical sense, such as God being a defender of His people.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΤΙΛΗΜΠΤΩΡ, ΒΟΗΘΟΣ, ΣΩΤΗΡ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2222
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Part of Speech: Noun
Sounds like: ZOH-ays
Translations: (of) life, (of) a life
Notes: Ζωῆς (zōēs) is the genitive singular form of the noun ζωή (zōē), which means 'life'. This form is used to indicate possession, origin, or relationship, often translated as 'of life' or 'belonging to life'. It can refer to physical life, spiritual life, or a way of living. For example, it might be used in phrases like 'the word of life' or 'the tree of life'.
Inflection: Singular, Genitive, Feminine
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G5100
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Part of Speech: Pronoun
Sounds like: TI-nos
Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose
Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.
Inflection: Singular, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ
G1167
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Part of Speech: Verb
Sounds like: day-lee-AH-soh
Translations: I will be cowardly, I will be timid, I will shrink back, I will be afraid
Notes: This word is a verb meaning to be cowardly, timid, or to shrink back in fear. It describes the act of showing a lack of courage or resolve. The form ΔΕΙΛΙΑΣΩ is the first person singular future active indicative, meaning 'I will be cowardly' or 'I will shrink back'. It is used to express a future action of becoming or acting in a timid manner.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΦΟΒΗΘΗΣΟΜΑΙ, ΠΤΟΗΘΗΣΟΜΑΙ
Etymology: The verb ΔΕΙΛΙΑΩ (deiliaō) is derived from the noun ΔΕΙΛΙΑ (deilia), meaning 'cowardice' or 'timidity', which in turn comes from the adjective ΔΕΙΛΟΣ (deilos), meaning 'cowardly' or 'wretched'.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1448
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Part of Speech: Verb
Sounds like: eng-GIZ-ayn
Translations: to draw near, to approach, to come near, to be at hand
Notes: This verb means to come close to something or someone, or to be imminent in time. It is often used to describe physical proximity or the approach of an event or period.
Inflection: Infinitive, Present, Active
Synonyms: ἘΓΓΥΣ, ΠΛΗΣΙΟΝ, ἘΦΙΣΤΗΜΙ
Etymology: From the adverb ἔγγυς (engys), meaning 'near'. The verb is formed by adding the suffix -ίζω (-izō) to indicate a state or action of being near.
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G1691
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Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative singular form of the first-person pronoun, meaning 'me'. It is used as the direct object of a verb or after certain prepositions that take the accusative case, indicating the recipient of an action or the object of a preposition.
Inflection: Singular, Accusative, First Person
G2559
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Part of Speech: Participle
Sounds like: ka-KOON-tas
Translations: harming, doing evil, afflicting, mistreating, oppressing, injuring, doing wrong
Notes: This word is a present active participle, meaning 'doing evil' or 'harming'. It describes someone who is actively causing harm, affliction, or mistreatment to others. It can be used to describe those who oppress or injure.
Inflection: Masculine, Accusative, Plural, Present, Active, Participle
Synonyms: ΒΛΑΠΤΩΝ, ΑΔΙΚΩΝ, ΘΛΙΒΩΝ
Etymology: From the Greek word κακός (kakos), meaning 'bad' or 'evil'. The verb κακόω means 'to make bad' or 'to treat badly'.
G5315
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Part of Speech: Verb
Sounds like: fah-GAYN
Translations: to eat, to consume
Notes: This is the aorist active infinitive form of the verb meaning 'to eat' or 'to consume'. It is used to express the action of eating in a general sense, often as the object of another verb or as a purpose clause.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ
Etymology: The root of this word is related to the Proto-Indo-European root meaning 'to eat'. It is a common verb in Koine Greek for the act of consuming food.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G4561
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Part of Speech: Noun
Sounds like: sar-KAS
Translations: flesh, meat, the flesh, the meat
Notes: This word refers to flesh, meat, or the body. It is often used to describe the physical substance of living beings, including humans and animals. In some contexts, it can also refer to human nature or the physical aspect of a person, as opposed to the spiritual. It is used here in the accusative plural, indicating the direct object of an action.
Inflection: Accusative, Plural, Feminine
Synonyms: ΣΩΜΑ, ΚΡΕΑΣ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2346
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Part of Speech: Verb, Participle
Sounds like: THLEE-bon-tes
Translations: those who afflict, those who trouble, oppressors, persecutors
Notes: This word is a present active participle, plural, masculine, nominative, or accusative case, derived from the verb 'θλίβω' (thlibō). It refers to individuals who are actively causing distress, trouble, or oppression. It can be translated as 'those who afflict' or 'oppressors' and is often used to describe enemies or adversaries.
Inflection: Present, Active, Participle, Plural, Masculine, Nominative or Accusative
Synonyms: ΔΙΩΚΟΝΤΕΣ, ΕΧΘΡΟΙ, ΑΝΤΙΚΕΙΜΕΝΟΙ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G2190
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Part of Speech: Noun
Sounds like: ekh-THROY
Translations: enemies, foes, adversaries
Notes: This word refers to those who are hostile or adversarial towards someone or something. It is used to describe opponents, whether in conflict, legal disputes, or general opposition. It can be used in a literal sense for military adversaries or in a more figurative sense for those who are opposed to a person's beliefs or actions.
Inflection: Nominative, Vocative, or Dative; Masculine; Plural
Synonyms: ἈΝΤΙΚΕΙΜΕΝΟΙ, ΠΟΛΕΜΙΟΙ, ἈΝΤΙΔΙΚΟΙ
Etymology: This word comes from the Greek verb ἔχθω (echthō), meaning 'to hate'. It is related to the concept of hatred and hostility.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, them, themselves, these, those
Notes: This word is a third-person pronoun that can function in several ways. It can be used as an intensive pronoun meaning 'self' or 'themselves', emphasizing the subject. It can also serve as a simple third-person pronoun meaning 'he, she, it, they' or 'him, her, it, them'. When used with the article, it often functions as an adjective meaning 'the same'.
Inflection: Plural, Nominative, Masculine
G0770
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Part of Speech: Verb
Sounds like: ees-THEH-nay-san
Translations: they were weak, they became weak, they were sick, they became sick, they were ill, they became ill, they were feeble, they became feeble
Notes: This word describes a state of weakness, sickness, or feebleness. It is used to indicate that someone or something has become weak, ill, or has lost strength. It can refer to physical weakness, but also to a lack of power or influence.
Inflection: Third Person Plural, Aorist, Indicative, Passive
Synonyms: ΚΑΚΟΠΑΘΕΩ, ΑΡΡΩΣΤΕΩ, ΝΟΣΕΩ
Etymology: The word ΑΣΘΕΝΕΩ comes from the Greek prefix 'ἀ-' (a-), meaning 'not' or 'without', and 'σθένος' (sthenos), meaning 'strength' or 'vigor'. Thus, it literally means 'to be without strength'.
G4098
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Part of Speech: Verb
Sounds like: EH-peh-san
Translations: they fell, they collapsed, they perished
Notes: This word means 'they fell' or 'they collapsed'. It is the third person plural aorist active indicative form of the verb 'to fall'. It describes an action that happened in the past, indicating that multiple subjects experienced a fall, either literally or figuratively, such as falling to the ground, falling in battle, or collapsing.
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΚΑΤΑΠΙΠΤΩ, ΠΡΟΣΠΙΠΤΩ
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G3900
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Part of Speech: Verb
Sounds like: pah-rah-TAH-xay-tai
Translations: array, draw up in battle array, set in order, arrange, be arrayed, be drawn up
Notes: This word describes the action of arranging or setting something in order, particularly in a military context, such as drawing up troops for battle. It can also refer to being arrayed or drawn up oneself. It implies a deliberate and organized positioning.
Inflection: Third Person Singular, Aorist Middle Subjunctive
Synonyms: ΤΑΤΤΩ, ΣΥΝΤΑΤΤΩ, ΔΙΑΤΑΤΤΩ
Etymology: The word ΠΑΡΑΤΑΣΣΩ is a compound word formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΤΑΣΣΩ (tasso), meaning 'to arrange' or 'to put in order'. Thus, it literally means 'to arrange alongside'.
G3925
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Part of Speech: Noun
Sounds like: par-em-bo-LEE
Translations: camp, an army, a barracks, a fortress, a castle, a camp of Israel, a military camp
Notes: This word refers to a military camp, an encampment, or an army itself. It can also denote a barracks, a fortress, or a castle, particularly in the context of a fortified place where soldiers reside. In the New Testament, it is often used to refer to the Roman barracks in Jerusalem or the camp of Israel in the wilderness.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΤΡΑΤΟΠΕΔΟΝ, ΦΡΟΥΡΙΟΝ
Etymology: This word is a compound of 'παρά' (para), meaning 'beside' or 'alongside', and 'ἐμβολή' (embolē), meaning 'an insertion' or 'a thrusting in'. Together, it refers to a place where something is thrown or placed alongside, hence an encampment or camp.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G5399
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Part of Speech: Verb
Sounds like: foh-bee-THEE-seh-tai
Translations: will fear, will be afraid, will be terrified, will be awestruck
Notes: This word is a verb meaning 'will fear' or 'will be afraid'. It describes a future action of experiencing fear, dread, or reverence. It can be used to express a general sense of being scared, but also a respectful awe or reverence towards someone or something powerful, like God.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΔΕΙΛΙΑΣΩ, ΤΡΟΜΩ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G1881
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Part of Speech: Verb
Sounds like: eh-pan-as-TEE
Translations: rise up against, stand up against, revolt, rebel, oppose
Notes: This word is a compound verb meaning to rise up against someone or something, to stand in opposition, or to rebel. It implies an act of resistance or defiance, often with a hostile intent. It can be used in contexts where one person or group opposes another, or where a rebellion takes place.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΝΘΙΣΤΑΜΑΙ, ΑΝΤΙΤΑΤΤΟΜΑΙ, ΑΠΟΣΤΑΤΕΩ
G4171
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Part of Speech: Noun
Sounds like: POH-leh-mos
Translations: war, a war, battle, a battle, fight, a fight
Notes: This word refers to a state of armed conflict between different countries or groups, or a particular series of battles or campaigns. It can also refer to a struggle or conflict of any kind. It is typically used in the singular, but can also be found in the plural to denote multiple conflicts or aspects of war.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΧΗ, ΕΡΙΣ, ΑΓΩΝ
Etymology: The etymology of ΠΟΛΕΜΟΣ is uncertain, but it is thought to be of pre-Greek origin, possibly related to a root meaning 'to fight' or 'to contend'.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOW-tay
Translations: of this, to this, by this, with this, this
Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.
Inflection: Feminine, Singular, Genitive or Dative
Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ
Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G1679
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Part of Speech: Verb
Sounds like: el-PI-zoh
Translations: hope, expect, trust, believe
Notes: This verb means to hope, to expect, or to trust. It describes the act of looking forward to something with anticipation, often with a sense of confidence or reliance. It can be used to express a general hope for the future or a specific expectation regarding an event or person.
Inflection: Present, Active, Indicative, 1st Person Singular
Synonyms: ΠΙΣΤΕΥΩ, ΠΕΠΟΙΘΑ
Etymology: The word ἘΛΠΙΖΩ comes from the noun ἘΛΠΙΣ (elpis), meaning 'hope'. It is related to the concept of longing or looking forward to something.
G3392
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Part of Speech: Verb
Sounds like: mee-AH-n
Translations: to defile, to pollute, to contaminate, to stain
Notes: This word describes the act of making something unclean, impure, or unholy. It can refer to physical defilement, such as staining or polluting, or to moral and spiritual defilement, such as corrupting or profaning. It is often used in a religious context to describe ritual impurity or sin.
Inflection: Aorist, Active, Infinitive
Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ, ΒΕΒΗΛΟΩ
Etymology: The word 'μιαίνω' (miainō) is of uncertain origin, possibly pre-Greek. It is related to the concept of defilement and impurity.
G0154
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Part of Speech: Verb
Sounds like: ee-TAY-sah-mehn
Translations: I asked, I requested, I begged
Notes: This word is a verb meaning 'to ask' or 'to request'. It is used when someone makes a petition or seeks something from another. The form 'ἨΤΗΣΑΜΗΝ' specifically indicates that the action of asking or requesting was performed by 'I' (the first person singular subject) in the past, and the action was completed (aorist tense). The middle voice suggests the action was done for oneself or with a personal interest.
Inflection: Aorist, Indicative, Middle, 1st Person Singular
Synonyms: ΕΡΩΤΑΩ, ΖΗΤΕΩ
Etymology: The word ΑΙΤΕΩ is of uncertain origin, but it is an ancient Greek verb meaning 'to ask, beg, demand'.
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOW-teen
Translations: this, that, this one, that one
Notes: ΤΑΥΤΗΝ is the feminine singular accusative form of the demonstrative pronoun ΟΥ͂ΤΟΣ. It is used to point out something specific, often something near the speaker or something that has just been mentioned. It functions like 'this' or 'that' in English, and as an accusative, it typically serves as the direct object of a verb or the object of a preposition.
Inflection: Accusative, Singular, Feminine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G1567
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Part of Speech: Verb
Sounds like: ek-zay-TAY-soh
Translations: I will seek out, I will search for, I will demand, I will require
Notes: This word means to seek out, search diligently for, or demand something. It implies an earnest, thorough, or persistent search, often with the intent of finding or obtaining something specific. It can also mean to require or exact something.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ
Etymology: From ΕΚ (ek), meaning 'out of', and ΖΗΤΕΩ (zēteō), meaning 'to seek'. The compound verb thus means 'to seek out' or 'to search thoroughly'.
G2730
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Part of Speech: Verb
Sounds like: kah-toy-KAYN
Translations: to dwell, to inhabit, to reside, to live
Notes: This word is the present active infinitive form of the verb ΚΑΤΟΙΚΕΩ. It means to dwell, inhabit, or reside in a place. It is often used to describe someone living in a house, city, or country, or even a spiritual dwelling. It is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'in', and the verb ΟΙΚΕΩ (OIKEŌ), meaning 'to dwell' or 'to live'.
Inflection: Present, Active, Infinitive
Synonyms: ΟΙΚΕΩ, ΕΝΟΙΚΕΩ, ΠΑΡΟΙΚΕΩ
Etymology: The verb ΚΑΤΟΙΚΕΩ is a compound of the preposition ΚΑΤΑ (KATA), meaning 'down' or 'in', and the verb ΟΙΚΕΩ (OIKEŌ), meaning 'to dwell' or 'to live'. It literally means 'to dwell down' or 'to settle in'.
G3624
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Part of Speech: Noun
Sounds like: OY-koh
Translations: (to) house, (to) household, (to) family, (to) temple, (to) home
Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sas
Translations: all, every, whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. In the provided examples, it modifies feminine plural nouns, indicating 'all' of those nouns. For instance, 'ΠΑΣΑΣ ΤΑΣ ΑΜΑΡΤΙΑΣ ΥΜΩΝ' means 'all your sins'.
Inflection: Feminine, Accusative, Plural
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G2334
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Part of Speech: Verb
Sounds like: theh-oh-REH-in
Translations: to see, to behold, to observe, to perceive, to look at, to contemplate
Notes: This verb describes the act of seeing or observing something with careful attention, often implying contemplation or understanding. It can refer to physical sight, but also to mental perception or spiritual insight. It is used to express a focused and often prolonged act of looking or considering.
Inflection: Present, Active, Infinitive
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΕΠΙΒΛΕΠΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5146
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Part of Speech: Noun
Sounds like: terp-NO-tee-tah
Translations: pleasantness, delight, beauty, charm, a pleasantness, a delight, a beauty, a charm
Notes: This word refers to the quality of being pleasant, delightful, or charming. It describes something that brings joy or satisfaction, often related to an experience or an aesthetic quality. It is used to describe the pleasantness or beauty of a place or thing.
Inflection: Singular, Accusative, Feminine
Synonyms: ΗΔΟΝΗ, ΧΑΡΙΣ, ΕΥΦΡΟΣΥΝΗ
G1980
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Part of Speech: Verb
Sounds like: ep-ee-SKEP-tes-thai
Translations: to visit, to look after, to care for, to inspect, to examine, to oversee
Notes: This word is a verb meaning to visit, to look after, or to care for. It can also imply inspecting or examining something or someone. It is often used in the context of showing concern or providing oversight. It is a compound word formed from the preposition ἘΠΙ (epi, meaning 'upon' or 'over') and the verb ΣΚΕΠΤΟΜΑΙ (skeptomai, meaning 'to look' or 'to examine').
Inflection: Present, Infinitive, Middle or Passive Voice
Synonyms: ἘΠΙΣΚΟΠΕΩ, ἘΠΙΜΕΛΕΟΜΑΙ, ΘΕΩΡΕΩ
Etymology: The word ἘΠΙΣΚΕΠΤΟΜΑΙ is derived from the prefix ἘΠΙ (epi), meaning 'upon' or 'over', and the verb ΣΚΕΠΤΟΜΑΙ (skeptomai), meaning 'to look at' or 'to examine'. It implies looking upon or over something with a purpose, such as inspection or care.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3485
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Part of Speech: Noun
Sounds like: NAH-on
Translations: temple, a temple, shrine, a shrine
Notes: ΝΑΟΝ is the accusative singular form of the noun ΝΑΟΣ, meaning 'temple' or 'shrine'. It specifically refers to the inner sanctuary of a temple, the dwelling place of the deity, as distinct from the broader temple complex (ἱερόν). It is used when the temple is the direct object of a verb or the object of a preposition that takes the accusative case.
Inflection: Singular, Accusative, Masculine
Synonyms: ΙΕΡΟΝ, ΝΕΩΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2928
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Part of Speech: Verb
Sounds like: ek-ROOP-sen
Translations: he hid, she hid, it hid, he concealed, she concealed, it concealed
Notes: This word means 'he/she/it hid' or 'he/she/it concealed'. It describes the action of putting something or someone out of sight or keeping something secret. It is typically used in a past tense context, indicating an action that was completed.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΚΑΛΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ
G4636
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Part of Speech: Noun
Sounds like: skay-NAY
Translations: tent, a tent, tabernacle, a tabernacle, dwelling, a dwelling, booth, a booth
Notes: This word refers to a temporary dwelling or shelter, such as a tent or a booth. It can also refer to a more permanent, sacred structure like the Tabernacle in the Old Testament. It is used to describe a place of habitation, whether literal or figurative.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΤΗΡΙΟΝ, ΚΑΤΑΛΥΜΑ
Etymology: The word "skēnē" is of uncertain origin, possibly pre-Greek. It is related to the verb "skēnoō" (to dwell in a tent).
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G2556
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Part of Speech: Adjective
Sounds like: kah-KOHN
Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles
Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ
Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.
G4625
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Part of Speech: Verb
Sounds like: es-ke-PA-sen
Translations: covered, sheltered, protected
Notes: This word is the third person singular aorist active indicative form of the verb 'σκεπάζω', meaning 'to cover' or 'to shelter'. It describes an action that was completed in the past by a single subject. It can be used in sentences to indicate that someone or something provided a covering or protection.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΚΑΛΥΠΤΩ, ΠΕΡΙΒΑΛΛΩ
Etymology: The verb 'σκεπάζω' derives from 'σκέπω', which means 'to cover' or 'to protect'. It is related to the noun 'σκέπη' (skepē), meaning 'a covering' or 'shelter'.
G0613
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Part of Speech: Adjective, Noun
Sounds like: ah-po-KROO-foh
Translations: hidden, secret, a hidden thing, a secret thing, (to) a hidden place, (to) a secret place
Notes: This word describes something that is hidden, concealed, or kept secret. As an adjective, it can modify a noun to indicate its hidden nature. As a noun, it refers to a hidden or secret thing or place. It is often used in contexts referring to knowledge or truths that are not openly revealed.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΚΡΥΠΤΟΣ, ΑΦΑΝΗΣ
G4636
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Part of Speech: Noun
Sounds like: skay-NAYS
Translations: of a tent, of a tabernacle, of a dwelling, of a booth
Notes: This word refers to a tent, a temporary dwelling, or a tabernacle. It can also refer to a booth or a temporary shelter. In the provided context, it is used in the genitive case, indicating possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΚΑΤΑΛΥΜΑ
G4073
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Part of Speech: Noun
Sounds like: PEH-trah
Translations: rock, a rock, stone, a stone
Notes: This word refers to a large mass of stone, a rock, or a cliff. It is a feminine noun and can be used to describe a literal geological formation or metaphorically as a foundation or source of strength. It is often used in contexts referring to solid ground or a place of refuge.
Inflection: Singular, Nominative, Feminine
Synonyms: ΛΙΘΟΣ, ΒΡΑΧΟΣ
Etymology: From an uncertain root, possibly related to πίσος (písos, 'pea, pebble'). It refers to a large stone or rock, distinct from λίθος (líthos) which can refer to a smaller stone or pebble.
G5312
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Part of Speech: Verb
Sounds like: hyp-SO-sen
Translations: he lifted up, he exalted, he raised, he elevated
Notes: This word means 'he lifted up' or 'he exalted'. It describes the action of raising something or someone to a higher position, either literally in terms of physical height or figuratively in terms of status or honor. It is often used to describe God's action of exalting the humble or raising someone to a position of power.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΙΣΤΗΜΙ
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEEN
Translations: head, a head
Notes: This word refers to the physical head of a body. It can also be used metaphorically to denote a leader, chief, or origin, depending on the context, such as 'the head of a household' or 'the head of a river'.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'head' or 'top' in other Indo-European languages.
G2190
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Part of Speech: Noun
Sounds like: ekh-THROOS
Translations: enemies, foes
Notes: This word refers to enemies or adversaries. It is used to describe individuals or groups who are hostile or opposed to someone or something. In a sentence, it would typically function as the object of a verb or preposition, indicating those against whom an action is directed.
Inflection: Accusative, Plural, Masculine
Synonyms: ὙΠΕΝΑΝΤΙΟΣ, ἈΝΤΙΚΕΙΜΕΝΟΣ
G2944
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Part of Speech: Verb
Sounds like: eh-KOO-kloh-sah
Translations: I encircled, I surrounded, I went around
Notes: This verb describes the action of encircling or surrounding something or someone. It is used to indicate that a person or group has formed a circle around an object or individual, or that something has completely encompassed another thing.
Inflection: Aorist Active Indicative, 1st Person Singular
Synonyms: ΠΕΡΙΚΥΚΛΟΩ, ΚΥΚΛΕΥΩ
Etymology: The word ΚΥΚΛΟΩ comes from the Greek word ΚΥΚΛΟΣ (kyklos), meaning 'circle' or 'ring'. The verb form means to make a circle or to surround.
G2380
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Part of Speech: Verb
Sounds like: EH-thoo-sah
Translations: I sacrificed, I offered, I slew
Notes: This word means to sacrifice, offer, or slay, typically in a religious context. It refers to the act of offering something, often an animal, to a deity. It is used to describe the performance of a ritual sacrifice.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΣΦΑΖΩ, ΠΡΟΣΦΕΡΩ
Etymology: From a primary verb, probably of root origin, meaning to 'rush' or 'breathe violently', which evolved to mean 'to sacrifice' or 'slay'.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2378
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Part of Speech: Noun
Sounds like: thoo-SEE-ahn
Translations: sacrifice, an offering, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship or propitiation. It is often used in religious contexts to describe the act of giving up something valuable, sometimes even life, as a dedication. This specific form is an inflection of the noun 'ΘΥΣΙΑ'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ
G21
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Part of Speech: Noun
Sounds like: ah-lah-lag-MOO
Translations: of a war-cry, of a shout, of a battle-cry, of a clamor, of a loud cry, of a shout of joy
Notes: This word refers to a loud cry or shout, often associated with a war-cry, battle-cry, or a shout of triumph or joy. It describes a loud, often tumultuous, sound made by a group of people. It is used in a genitive case, indicating possession or origin, so it would typically be translated as 'of a war-cry' or 'of a shout'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΡΑΥΓΗ, ΒΟΗ, ΗΧΟΣ
Etymology: The word ἀλαλαγμός (alalagmos) comes from the verb ἀλαλάζω (alalazo), meaning 'to raise a war-cry' or 'to shout'. It is an onomatopoeic word, imitating the sound of a loud cry or shout.
G0103
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Part of Speech: Verb
Sounds like: ah-SOH-mai
Translations: I will sing
Notes: This word means 'I will sing' and is the first person singular future indicative middle voice of the verb 'to sing'. It describes an action of singing that will happen in the future. It is often used in contexts of praise or worship.
Inflection: Future Indicative, First Person Singular, Middle Voice
Synonyms: ΨΑΛΩ
G5567
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Part of Speech: Verb
Sounds like: psah-LOH
Translations: I will sing praises, I will sing, I will make music
Notes: This word means to sing praises, often with the accompaniment of a stringed instrument like a harp or lyre. It can also simply mean to sing or make music. It is used to express an act of worship or celebration through song.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΥΜΝΕΩ, ΑΔΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G1522
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Part of Speech: Verb
Sounds like: eis-a-KOO-son
Translations: Hear, listen, hearken, grant a hearing
Notes: This word means to hear, listen to, or give ear to, often with the implication of heeding or granting what is heard, especially a prayer or request. It is a compound word formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἀκούω (akouō), meaning 'to hear'. It is used as an imperative, commanding someone to hear or listen.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ἈΚΟΥΩ, ΠΡΟΣΕΧΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G5456
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Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G3588, G3739, G3778, G5101
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Part of Speech: Definite Article, Pronoun
Sounds like: HAYS
Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what
Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.
Inflection: Singular, Genitive, Masculine or Feminine
G2896
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Part of Speech: Verb
Sounds like: eh-keh-KRAX-ah
Translations: I cried out, I shouted, I screamed
Notes: This word is the first person singular aorist active indicative form of the verb 'κράζω' (krazō), meaning 'to cry out' or 'to shout'. It describes a past action of crying out or shouting, often with intensity or urgency, such as in prayer, distress, or proclamation. It can be used to describe a loud vocalization, whether of a human or an animal.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ, ΦΩΝΕΩ
Etymology: The verb 'κράζω' (krazō) is of imitative origin, mimicking the sound of a cry or shout. It is related to other words describing loud noises or calls.
G1653
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Part of Speech: Verb
Sounds like: eh-leh-EH-son
Translations: have mercy, pity, show compassion
Notes: This word is a verb meaning to have mercy, to pity, or to show compassion. It is often used as an imperative, a command or plea, such as 'Have mercy!' or 'Pity me!'. It expresses a strong request for divine or human compassion and is frequently found in prayers or supplications.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ
Etymology: The word ἐλεέω (eleeō) comes from ἔλεος (eleos), meaning 'mercy' or 'pity'. Its origin is uncertain but is thought to be related to a cry of distress.
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G1567
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Part of Speech: Verb
Sounds like: ex-ay-ZAY-tay-sah
Translations: I sought out, I searched for, I diligently sought, I inquired after
Notes: This word is the first person singular aorist active indicative form of the verb "ekzēteō." It means to seek out, search for, or inquire after something with diligence and persistence. It implies a thorough and earnest investigation or pursuit. It can be used in contexts where someone is searching for a person, an object, or even a concept like truth or God.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G2212
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Part of Speech: Verb
Sounds like: zee-TAY-soh
Translations: I will seek, I will search, I will inquire, I will demand
Notes: This word means to seek, search for, or inquire about something. It can also imply demanding or requiring. It is used to express the action of looking for something or someone, or investigating a matter. For example, one might seek wisdom, search for a lost item, or inquire about a situation.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G0654
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Part of Speech: Verb
Sounds like: ap-os-TREP-sees
Translations: turn away, avert, reject, return, turn back
Notes: This is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στρέφω (strephō), meaning 'to turn'. Together, it means to turn away from something or someone, to avert, or to reject. It can also mean to turn back or return. It is often used in a moral sense, referring to turning away from evil or turning back to God.
Inflection: 2nd Person, Singular, Aorist, Active, Subjunctive
Synonyms: ἈΠΟΚΛΙΝΩ, ἈΠΟΤΡΕΠΩ
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, of, by, with, after, since
Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.
Inflection: Does not inflect (preposition); functions as a prefix in compound words
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my
Notes: This is the genitive case of the first-person singular pronoun 'I'. It indicates possession or origin, functioning similarly to 'of me' or 'my' in English. It is used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
Synonyms: ΜΟΥ
Etymology: From Proto-Indo-European. It is the first-person singular pronoun, indicating the speaker.
G1621
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Part of Speech: Adjective
Sounds like: ek-KLEE-nays
Translations: deviating, turning aside, turning away, swerving
Notes: This word describes something or someone that is deviating, turning aside, or swerving from a path, course, or standard. It can be used in both a literal sense of physically turning away and a figurative sense of departing from moral or ethical principles.
Inflection: Singular, Nominative or Accusative, Masculine or Feminine
Synonyms: ΑΠΟΚΛΙΝΩ, ΠΑΡΕΚΚΛΙΝΩ
Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κλίνω (klino), meaning 'to bend' or 'to incline'. Thus, it literally means 'to bend out' or 'to turn away from'.
G3709
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Part of Speech: Noun
Sounds like: or-GAY
Translations: wrath, anger, indignation, a wrath, an anger
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous wrath against sin. It is a feminine noun.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΘΥΜΟΣ, ΧΟΛΗ
Etymology: From the Proto-Indo-European root *werg- meaning 'to work, to do'. The word originally referred to an 'impulse' or 'disposition', which then developed into the meaning of 'anger' or 'wrath' as an internal working or agitation.
G1401
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Part of Speech: Noun
Sounds like: DOO-loo
Translations: of a slave, of a servant, of a bondservant
Notes: This word is the genitive singular form of the noun 'δούλος' (doulos), meaning 'slave' or 'servant'. It refers to someone who is in a state of servitude, whether by compulsion or by choice, often implying complete devotion or submission to a master or to God. In the genitive case, it indicates possession or origin, so it translates as 'of a slave' or 'of a servant'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΙΚΕΤΗΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ
G0998
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Part of Speech: Noun
Sounds like: boh-ee-THOS
Translations: helper, a helper, assistant, aid
Notes: This word refers to someone who provides help or assistance. It can be used to describe a person who comes to the aid of another, or a divine being who offers support and deliverance. It is often used in a context of providing relief or succor in times of need.
Inflection: Masculine or Feminine, Nominative, Singular
Synonyms: ΣΥΝΕΡΓΟΣ, ΕΠΙΚΟΥΡΟΣ, ΑΡΩΓΟΣ
Etymology: The word ΒΟΗΘΟΣ (boēthos) is derived from the verb βοήθειν (boēthein), meaning 'to come to aid, to help'. This verb itself is a compound of βοή (boē), meaning 'a cry, a shout' (especially a cry for help), and θέω (theō), meaning 'to run'. Thus, it literally means 'one who runs to a cry for help'.
G1096
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Part of Speech: Verb
Sounds like: GEH-noo
Translations: become, be, happen, come to pass
Notes: This word is an imperative form of the verb 'γίνομαι', meaning 'to become', 'to be', 'to happen', or 'to come into being'. As an imperative, it functions as a command or exhortation, telling someone to 'become' or 'be' something, or for something to 'happen'. It is often used to express a wish or a command for a state or event to occur.
Inflection: Second Person, Singular, Aorist, Middle Voice, Imperative
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G1459
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Part of Speech: Verb
Sounds like: eng-kah-tah-LEE-pays
Translations: forsake, abandon, leave behind, desert, neglect
Notes: This word means to abandon, forsake, or leave behind. It implies a complete desertion or neglect of someone or something. It can be used in contexts where someone is left alone, or a duty is neglected.
Inflection: Aorist, Active, Subjunctive, Second Person Singular
Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ
G5237
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Part of Speech: Verb
Sounds like: hoo-per-EE-dees
Translations: overlook, disregard, despise, neglect, look down on
Notes: This verb means to overlook, disregard, or despise. It implies a failure to pay attention or to treat something with the respect it deserves, often leading to neglect or contempt. It can be used in contexts where one person ignores or looks down upon another, or when a duty or command is neglected.
Inflection: Aorist, Active, Subjunctive or Imperative, Second Person Singular
Synonyms: ΚΑΤΑΦΡΟΝΕΩ, ΑΘΕΤΕΩ, ΠΑΡΟΡΑΩ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G3962
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Part of Speech: Noun
Sounds like: pa-TEER
Translations: father, a father, parent, ancestor
Notes: This word refers to a father, a male parent, or an ancestor. It can also be used metaphorically to refer to God as the Father of humanity or of believers. It is typically used in a nominative case when it is the subject of a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'father'. It is a very ancient word found across many Indo-European languages.
G3384
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Part of Speech: Noun
Sounds like: MAY-tair
Translations: mother, a mother
Notes: This word refers to a female parent, a mother. It is a common noun used to denote the woman who has given birth to or raised a child. It can be used in various contexts to refer to a biological mother, an adoptive mother, or even a metaphorical mother figure.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European, meaning 'mother'. It is a widely attested word across various Indo-European languages.
G1459
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Part of Speech: Verb
Sounds like: en-ka-te-LI-pon
Translations: they forsook, they abandoned, they left behind, they deserted
Notes: This verb means to completely abandon, desert, or leave behind, often implying a sense of neglect or failure to support. It describes an action completed in the past by a group of people. For example, it can be used to say 'they abandoned the city' or 'they forsook their friends'.
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ
Etymology: The word ΕΓΚΑΤΑΛΕΙΠΩ is a compound verb formed from three parts: the preposition ΕΝ (en), meaning 'in' or 'among'; the preposition ΚΑΤΑ (kata), meaning 'down' or 'against'; and the verb ΛΕΙΠΩ (leipō), meaning 'to leave' or 'to abandon'. The combination intensifies the meaning of leaving or abandoning.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G4355
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Part of Speech: Verb
Sounds like: pros-e-LA-be-toh
Translations: received, accepted, welcomed, took to himself, took along
Notes: This word describes the act of taking someone or something to oneself, receiving them, or welcoming them. It often implies an act of acceptance, hospitality, or taking into fellowship. It can also mean to take along or to assume something. The middle voice, as used here, emphasizes that the action is done for oneself or to oneself.
Inflection: Aorist, Indicative, Middle, Third Person, Singular
Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ
G3550
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Part of Speech: Verb
Sounds like: noh-moh-theh-TEH-sohn
Translations: legislate, give laws, enact, ordain, command, teach
Notes: This word is a compound verb meaning 'to give laws' or 'to legislate'. It is formed from 'νόμος' (law) and 'τίθημι' (to place or set). In its imperative form, it functions as a command, urging someone to establish or ordain laws, or more generally, to command or teach. It implies setting a standard or a rule.
Inflection: Aorist, Imperative, Active, Second Person, Singular
Synonyms: ΔΙΔΑΣΚΩ, ΕΝΤΕΛΛΟΜΑΙ, ΠΡΟΣΤΑΤΤΩ
G3598
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Part of Speech: Noun
Sounds like: oh-DOH
Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail
Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.
Inflection: Singular, Dative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ
G3594
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Part of Speech: Verb
Sounds like: oh-dee-GAY-son
Translations: lead, guide, direct
Notes: This word is a verb meaning to lead, guide, or direct someone or something. It is used to command or request someone to show the way, provide direction, or conduct another person or group. It implies a sense of guidance towards a destination or a particular course of action.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΑΓΩ, ΚΑΤΕΥΘΥΝΩ, ΠΡΟΠΟΡΕΥΟΜΑΙ
G5147
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Part of Speech: Verb
Sounds like: TREE-boh
Translations: to rub, to wear out, to break, to crush, to grind, to tread
Notes: This verb means to rub, to wear out, or to break something by rubbing or crushing. It can be used in various contexts, such as grinding grain, treading grapes, or wearing down a path. It implies a forceful action that results in reduction or destruction.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ΣΥΝΤΡΙΒΩ, ΛΕΑΙΝΩ, ΚΟΠΤΩ
Etymology: The word ΤΡΙΒΩ comes from a Proto-Indo-European root meaning 'to rub, to grind'. It is related to words in other Indo-European languages with similar meanings.
G2117
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Part of Speech: Adjective
Sounds like: yoo-THY-ah
Translations: straight, right, direct, true, a straight (one)
Notes: This word describes something that is straight, direct, or right. It can refer to a physical path or line that is not curved, or it can be used metaphorically to describe something that is morally upright, just, or true. For example, it can describe a 'straight path' or 'right ways'.
Inflection: Feminine, Singular, Nominative
Synonyms: ΟΡΘΟΣ, ΔΙΚΑΙΟΣ
G1752
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Part of Speech: Preposition
Sounds like: EH-neh-kah
Translations: because of, on account of, for the sake of
Notes: This word is a preposition that means 'because of,' 'on account of,' or 'for the sake of.' It is always followed by a noun or pronoun in the genitive case, indicating the reason or purpose for something. For example, one might say 'ΕΝΕΚΑ ΤΟΥ ΝΟΜΟΥ' (heneka tou nomou) meaning 'because of the law.'
Inflection: Does not inflect
Synonyms: ΔΙΑ, ΧΑΡΙΝ
Etymology: From an obsolete noun meaning 'cause' or 'reason'. It is related to the Greek word 'ἔχω' (echō), meaning 'to have' or 'to hold'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2190
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Part of Speech: Noun
Sounds like: ekh-THRON
Translations: of enemies, enemies
Notes: This word refers to those who are hostile or adversarial. It is the plural genitive form of 'enemy', indicating possession or origin, often translated as 'of enemies' or simply 'enemies' when the context implies possession or separation from them.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΟΛΕΜΙΟΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ
G3860
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Part of Speech: Verb
Sounds like: pah-rah-DOHS
Translations: hand over, deliver, betray, commit, entrust, give up
Notes: This word means to hand over, deliver, or transmit something or someone. It can be used in various contexts, such as delivering a person to authorities, betraying someone, entrusting something to another's care, or passing on traditions. In the provided examples, it appears in a prohibitive context, meaning 'do not hand over' or 'do not betray'. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'δίδωμι' (didomi), meaning 'to give'.
Inflection: Aorist, Active, Subjunctive, Second Person Singular
Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΓΧΕΙΡΙΖΩ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G5590
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Part of Speech: Noun
Sounds like: psy-KHAS
Translations: souls, lives, minds
Notes: This word refers to the souls, lives, or inner selves of individuals. It is the accusative plural form of the noun 'ψυχή' (psychē), indicating the direct object of an action. It can refer to the vital breath, the seat of emotions and intellect, or the entire person.
Inflection: Plural, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
G2346
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Part of Speech: Verb, Participle
Sounds like: thlee-BON-tone
Translations: of those who afflict, of those who oppress, of those who trouble, of those who distress
Notes: This word is a participle derived from the verb 'thlibo', meaning to press, squeeze, or afflict. As a participle, it describes the action of 'those who are pressing' or 'those who are afflicting'. It is used to refer to people or groups who cause distress or hardship.
Inflection: Present Active Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΠΙΕΖΩ, ΣΤΕΝΟΧΩΡΕΩ, ΘΛΙΨΙΣ
Etymology: The word 'thlibo' is of uncertain origin, possibly related to the Proto-Indo-European root meaning 'to press' or 'to crush'.
G1881
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Part of Speech: Verb
Sounds like: eh-pan-ES-tay-san
Translations: they rose up, they stood up, they rebelled, they rose against, they stood against, they became dim
Notes: This is a compound verb formed from the prefixes ἐπί (epi, 'upon, against') and ἀνά (ana, 'up, again') combined with the verb ἵστημι (histēmi, 'to stand'). It means to rise up, to stand up, or to rebel against someone or something. In some contexts, particularly when referring to eyes, it can mean to become dim or fail. It is used to describe a group of people taking a stand, often in opposition.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΑΝΙΣΤΗΜΙ, ΑΦΙΣΤΗΜΙ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G3144
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Part of Speech: Noun
Sounds like: MAR-too-res
Translations: witnesses, a witness
Notes: This word refers to individuals who have seen or heard something and can provide testimony or evidence. It is used in legal contexts for those who give evidence in court, or more generally for those who attest to the truth of something. It can also refer to someone who bears witness to a belief, even to the point of death (from which the English word 'martyr' is derived).
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΜΑΡΤΥΡΙΑ, ΜΑΡΤΥΡΙΟΝ
Etymology: The word ΜΑΡΤΥΣ comes from the Proto-Indo-European root *smer- meaning 'to remember, to care for'. It is related to words concerning memory and remembrance, as a witness is someone who remembers and recounts events.
G0094
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Part of Speech: Adjective
Sounds like: ah-DI-koy
Translations: unjust, unrighteous, wicked, the unjust, unjust ones
Notes: This word is the plural form of the adjective 'unjust' or 'unrighteous'. It describes individuals or groups who act contrary to justice or righteousness. It can be used to refer to people who are wicked or unfair in their dealings.
Inflection: Nominative, Vocative, Masculine or Feminine, Plural
Synonyms: ἈΝΟΜΟΙ, ἈΣΕΒΕΙΣ, ΠΟΝΗΡΟΙ
G5574
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Part of Speech: Verb
Sounds like: ep-SEV-sah-toh
Translations: lied, deceived, was false
Notes: This word means to lie, to deceive, or to speak falsely. It describes the act of intentionally misrepresenting the truth. It is often used to indicate that someone has broken a promise or acted treacherously.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΑΩ
G0093
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Part of Speech: Noun
Sounds like: ah-dee-KEE-ah
Translations: unrighteousness, injustice, wrong, wrongdoing, wickedness, an unrighteousness, an injustice, a wrong, a wrongdoing, a wickedness
Notes: This word refers to the quality or state of being unrighteous or unjust. It can also denote an act of unrighteousness, injustice, or wrongdoing. It is often used in contrast to righteousness (δικαιοσύνη) and implies a violation of divine or human law, or a failure to act justly.
Inflection: Singular, Nominative, Feminine
Synonyms: ἈΝΟΜΙΑ, ἈΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ
Etymology: From the Greek word ἄδικος (adikos), meaning 'unjust', which is formed from the negative prefix ἀ- (a-) and δίκη (dikē), meaning 'justice' or 'right'. Thus, it literally means 'not justice' or 'without justice'.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-af-TEE
Translations: herself, (to) herself, (of) herself
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the person or thing performing the action. It is used to emphasize that the subject is acting upon itself. For example, 'she saw herself'.
Inflection: Singular, Dative or Genitive, Feminine
Synonyms: ΑΥΤΗ
G4100
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Part of Speech: Verb
Sounds like: pees-TEV-soh
Translations: I will believe, I will trust, I will have faith
Notes: This word means to believe, to trust, or to have faith. It implies a conviction in the truth of something or reliance on someone. It is used to express future action, indicating that the speaker will place their belief or trust in something or someone.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ
Etymology: The word ΠΙΣΤΕΥΩ (pisteuō) comes from the noun ΠΙΣΤΙΣ (pistis), meaning 'faith' or 'trust'. It is related to the concept of being persuaded or convinced.
G3708
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Part of Speech: Verb
Sounds like: ee-DEIN
Translations: to see, to perceive, to behold, to look, to know, to understand
Notes: This word is the aorist active infinitive form of the verb 'ὁράω' (horao), meaning 'to see'. It is used to express the action of seeing or perceiving in a general sense, often without a specific time frame. It can also imply understanding or knowing something through observation. For example, it might be used in a sentence like 'He desired to see the truth' or 'It is good to see the light'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΠΙΒΛΕΠΩ
Etymology: The verb 'ὁράω' (horao) comes from a Proto-Indo-European root meaning 'to see'. The aorist stem 'ἰδ-' (id-) is derived from a different, but related, Proto-Indo-European root, which also means 'to see' or 'to know'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G0018
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Part of Speech: Adjective
Sounds like: ah-gah-THA
Translations: good things, goods, benefits, blessings, advantages
Notes: This word is the plural form of the adjective 'ἈΓΑΘΟΣ', meaning 'good'. It refers to things that are good, beneficial, or advantageous. It is often used to describe possessions, blessings, or positive outcomes.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΑ
G1093
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Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G2198
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Part of Speech: Participle
Sounds like: ZOHN-tohn
Translations: of living, of the living, of those who live
Notes: This word is a participle derived from the verb 'to live'. It refers to 'those who are living' or 'the living ones'. It is used to describe a state of being alive, often in contrast to the dead. For example, it might be used in phrases like 'the land of the living' or 'the God of the living'.
Inflection: Genitive, Plural, Masculine or Neuter
Synonyms: ΕΜΨΥΧΩΝ, ΕΜΠΝΕΟΝΤΩΝ
Etymology: From Proto-Indo-European *gʷyeh₃- (to live).
G5278
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Part of Speech: Verb
Sounds like: hoo-po-MEH-non
Translations: wait, endure, remain, persevere, bear patiently
Notes: This word is a verb meaning to wait, endure, or remain. It implies a steadfastness in the face of difficulty or a patient waiting for something to happen. It can be used as a command to persist or to bear up under trials.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΚΑΡΤΕΡΕΩ, ΑΝΕΧΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G0407
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Part of Speech: Verb
Sounds like: an-DREE-zoo
Translations: be strong, act like a man, show courage, be brave
Notes: This word is a verb meaning to act like a man, to be courageous, or to show strength. It is often used as an imperative, commanding someone to be brave or to take a stand. It implies a call to fortitude and manliness in the face of challenges.
Inflection: Present, Middle or Passive Voice, Imperative, Second Person, Singular
Synonyms: ΙΣΧΥΩ, ΚΡΑΤΑΙΟΩ, ΘΑΡΡΕΩ
Etymology: From ἀνήρ (anēr), meaning 'man', and the suffix -ίζω (-izō), which forms verbs indicating to act like or to become. Thus, it means 'to act like a man'.
G2901
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Part of Speech: Verb
Sounds like: kra-tai-OO-stho
Translations: let him be strengthened, let it be strengthened, let him be made strong, let it be made strong
Notes: This word is a verb meaning to be strengthened, to be made strong, or to prevail. It is often used in a passive sense, indicating that someone or something is being made strong or is receiving strength. It can be used to describe a person's resolve, a nation's power, or even a physical entity becoming more robust.
Inflection: Third Person, Singular, Present, Imperative, Passive
Synonyms: ΕΝΔΥΝΑΜΟΩ, ΙΣΧΥΩ, ΔΥΝΑΜΟΩ
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