Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Psalms / Chapter 65Psalms, Chapter 65
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G1519
Open in Concordance
Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5056
Open in Concordance
Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G5603
Open in Concordance
Part of Speech: Noun
Sounds like: oh-DAY
Translations: song, an ode, a hymn
Notes: This word refers to a song, an ode, or a hymn. It is typically used to describe a piece of music or poetry that is sung, often with a religious or celebratory theme. It can be used in contexts such as 'a song of praise' or 'the song of Moses'.
Inflection: Singular, Nominative, Accusative, or Dative, Feminine
Synonyms: ΥΜΝΟΣ, ΨΑΛΜΟΣ
Etymology: The word ὨΔΗ comes from the verb ἀείδω (aeidō), meaning 'to sing'. It refers to something sung or chanted.
G5568
Open in Concordance
Part of Speech: Noun
Sounds like: psal-MOO
Translations: of a psalm, of a song, of a hymn
Notes: This word refers to a psalm, a sacred song, or a hymn, often accompanied by stringed instruments. It is used to describe the content or origin of a song, indicating that something belongs to or is characteristic of a psalm. For example, one might speak of 'the voice of a psalm' or 'the words of a psalm'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΩΙΔΗ, ΥΜΝΟΣ
Etymology: From ψάλλω (psallō, 'to pluck, to play a stringed instrument, to sing to a harp'). It originally referred to the plucking of a stringed instrument, then came to mean a song sung to the accompaniment of such an instrument.
G0386
Open in Concordance
Part of Speech: Noun
Sounds like: ah-nah-STA-seh-ohs
Translations: of resurrection, a resurrection, resurrection
Notes: This word refers to a 'standing up again' or 'rising up,' most commonly used in the context of a resurrection from the dead. It can also refer to a general uprising or a restoration to a former state. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΓΕΡΣΙΣ, ΑΝΑΒΑΣΙΣ
G0214
Open in Concordance
Part of Speech: Verb
Sounds like: ah-lah-LAX-ah-teh
Translations: cry aloud, wail, shout for joy, lament, shout
Notes: This word is a verb meaning to cry out loudly, often in an unarticulated manner. It can refer to a battle cry, a cry of lamentation or wailing, or a shout of joy or triumph. Its meaning depends on the context in which it is used.
Inflection: Aorist, Active, Imperative, 2nd Person, Plural
Synonyms: ΒΟΑΩ, ΚΡΑΖΩ, ὈΛΟΛΥΖΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G5567
Open in Concordance
Part of Speech: Verb
Sounds like: psah-LAH-teh
Translations: sing praises, make music, sing
Notes: This word is an imperative verb, meaning 'sing praises' or 'make music'. It is often used in the context of worship or adoration, commanding a group of people to praise God through song or instrumental music. It can refer to singing with or without an instrument, but often implies the use of stringed instruments like a harp or lyre.
Inflection: Aorist, Active, Imperative, 2nd Person, Plural
Synonyms: ΥΜΝΕΩ, ΑΔΩ
G1211
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: DAY
Translations: now, indeed, then, already, certainly, truly, come, go to
Notes: This word is an indeclinable particle used to give emphasis, urgency, or to mark a transition in discourse. It can express a sense of 'now' or 'already', or it can be used to urge someone to action, similar to 'come on' or 'go to'. It often adds a sense of immediacy or certainty to a statement.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΓΕ, ΝΥΝ
Etymology: From Proto-Indo-European. It is an ancient particle used to emphasize or urge.
G3686
Open in Concordance
Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: (to) name, (to) a name, (to) reputation, (to) authority
Notes: This word is the dative singular form of the noun 'ὈΝΟΜΑ' (onoma), meaning 'name'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for' in English, or simply by the context. It can refer to a person's name, their reputation, or their authority.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1325
Open in Concordance
Part of Speech: Verb
Sounds like: DOH-teh
Translations: give, grant, allow, entrust, deliver
Notes: This word is a verb meaning 'to give' or 'to grant'. It is used as a command or an exhortation, instructing someone or a group of people to perform the action of giving. It can also imply entrusting something to someone or delivering something.
Inflection: Second Person Plural, Aorist Active, Imperative
Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ, ΑΠΟΔΙΔΩΜΙ
Etymology: The word ΔΙΔΩΜΙ comes from the Proto-Indo-European root *deh₃-, meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs.
G1391
Open in Concordance
Part of Speech: Noun
Sounds like: DOK-san
Translations: glory, a glory, splendor, honor, praise, dignity, reputation
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation or dignity. It is often used in contexts of divine manifestation or human recognition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
G0136
Open in Concordance
Part of Speech: Noun
Sounds like: ai-NEH-see
Translations: to praise, for praise, in praise, with praise
Notes: This word is a noun meaning 'praise' or 'laudation'. It is used to express an act of commending or glorifying someone or something, often God. In this dative singular form, it indicates the recipient or purpose of the praise, often translated with prepositions like 'to', 'for', 'in', or 'with'.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΥ̓ΛΟΓΙΑ, ΔΟΞΑ, Υ̓ΜΝΟΣ
Etymology: The word αἴνεσις (ainesis) comes from the verb αἰνέω (aineō), meaning 'to praise' or 'to approve'. It is related to αἶνος (ainos), which means 'tale', 'story', or 'praise'.
G2036
Open in Concordance
Part of Speech: Verb
Sounds like: ay-PAH-teh
Translations: you said, you spoke, say, speak
Notes: This word is a verb meaning 'to say' or 'to speak'. It is used to convey a command or a statement directed at a group of people. It can be translated as 'you said' (referring to a past action by a group) or 'say!' / 'speak!' (as a command to a group).
Inflection: Aorist, Active, Indicative, 2nd Person Plural (you said) OR Aorist, Active, Imperative, 2nd Person Plural (say! / speak!)
Synonyms: ΛΕΓΩ, ΦΗΜΙ
Etymology: The word ΕἸΠΩ is a primary verb, meaning it is not derived from another word in Greek. It is a very old verb with a complex history, often considered to be of uncertain or pre-Greek origin, though it has cognates in other Indo-European languages.
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G5402
Open in Concordance
Part of Speech: Adjective
Sounds like: fo-BEH-ra
Translations: terrible, dreadful, fearful, formidable, awful, a terrible thing, a dreadful thing
Notes: This word describes something that inspires fear, awe, or dread. It can refer to things that are terrible or formidable, often in a way that commands respect or causes apprehension. It is used to describe situations, events, or even beings that evoke a strong sense of fear or reverence.
Inflection: Singular, Nominative or Accusative, Neuter; or Singular, Nominative, Feminine
Synonyms: ΔΕΙΝΟΣ, ΦΟΒΕΡΟΣ, ΕΚΦΟΒΟΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2041
Open in Concordance
Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or things done. It can encompass both good and bad deeds depending on the context, describing the outcome or result of an effort. It is often used to describe the actions of people or God.
Inflection: Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΠΡΑΞΕΙΣ, ΔΕΔΟΜΕΝΑ
G4771
Open in Concordance
Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G4128
Open in Concordance
Part of Speech: Noun
Sounds like: PLAY-thay
Translations: to multitude, to a multitude, to a great number, to a crowd, to a throng
Notes: This word refers to a large number or quantity of people or things, a multitude, or a crowd. It is often used to describe a large gathering of people. In this dative case, it indicates the recipient or instrument of an action, meaning 'to/for/by/with a multitude' or 'to/for/by/with a great number'.
Inflection: Singular, Dative, Neuter
Synonyms: ΟΧΛΟΣ, ΑΓΕΛΗ, ΣΥΝΑΓΩΓΗ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1411
Open in Concordance
Part of Speech: Noun
Sounds like: doo-NAH-meh-ohs
Translations: of power, of strength, of ability, of might, of a miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a mighty work. As a genitive form, it typically indicates possession, origin, or a relationship 'of' something, such as 'of power' or 'of strength'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΙΣΧΥΟΣ, ΚΡΑΤΟΥΣ, ΕΞΟΥΣΙΑΣ
G5574
Open in Concordance
Part of Speech: Verb
Sounds like: psef-SON-tai
Translations: they will lie, they will deceive, they will be false
Notes: This word means to lie, to speak falsely, or to deceive. It is used to describe an action of intentional falsehood or misrepresentation. In the provided examples, it indicates that enemies or adversaries will be false or will lie.
Inflection: Future, Indicative, Middle/Passive, 3rd Person Plural
Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΑΩ
G4571
Open in Concordance
Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2190
Open in Concordance
Part of Speech: Noun
Sounds like: ekh-THROY
Translations: enemies, foes, adversaries
Notes: This word refers to those who are hostile or adversarial towards someone or something. It is used to describe opponents, whether in conflict, legal disputes, or general opposition. It can be used in a literal sense for military adversaries or in a more figurative sense for those who are opposed to a person's beliefs or actions.
Inflection: Nominative, Vocative, or Dative; Masculine; Plural
Synonyms: ἈΝΤΙΚΕΙΜΕΝΟΙ, ΠΟΛΕΜΙΟΙ, ἈΝΤΙΔΙΚΟΙ
Etymology: This word comes from the Greek verb ἔχθω (echthō), meaning 'to hate'. It is related to the concept of hatred and hostility.
G4352
Open in Concordance
Part of Speech: Verb
Sounds like: pros-koo-nay-SAH-toh-sahn
Translations: let them worship, they should worship, let them prostrate themselves, they should prostrate themselves, let them do obeisance, they should do obeisance
Notes: This word is a verb meaning to worship, to prostrate oneself, or to do obeisance. It describes an act of reverence, adoration, or submission, often involving bowing down or kneeling before someone or something. It is used to command or express a strong desire for a group of people to perform this action.
Inflection: Aorist, Active, Imperative, 3rd Person, Plural
Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ, ΔΟΞΑΖΩ
Etymology: The word ΠΡΟΣΚΥΝΕΩ (proskyneō) is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'towards' or 'to', and ΚΥΝΕΩ (kyneō), meaning 'to kiss'. The original sense was to kiss the ground when prostrating oneself before a superior, or to kiss the hand of a superior.
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G5567
Open in Concordance
Part of Speech: Verb
Sounds like: psah-LAH-toh-sahn
Translations: let them sing praises, let them make music, let them play an instrument, let them sing psalms
Notes: This word is a verb meaning to sing praises, to make music, or to play a stringed instrument, especially a psaltery. It is often used in the context of worship or adoration. As an imperative, it functions as a command or exhortation, telling a group of people to perform the action of singing or making music.
Inflection: Aorist, Imperative, Active, 3rd Person Plural
Synonyms: ΥΜΝΕΩ, ΑΙΝΕΩ
G1283
Open in Concordance
Part of Speech: Noun
Sounds like: dee-ap-SAL-ma
Translations: interlude, musical interlude, pause, a musical interlude, a pause
Notes: This word refers to a musical interlude or a pause, often found in the Septuagint (the Greek Old Testament) in the Psalms. It indicates a break in the text, likely for musical accompaniment or a change in musical performance. It functions as a noun in a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart,' and ΨΑΛΜΑ (psalma), meaning 'psalm' or 'song.' It literally suggests something that occurs 'through' or 'between' a psalm or musical piece.
G1205
Open in Concordance
Part of Speech: Verb, Adverb
Sounds like: DEW-teh
Translations: Come!, Come!, Come here!, Come on!
Notes: This word is an imperative, meaning 'Come!' or 'Come here!'. It is used as an invitation or an exhortation to action, often followed by a subjunctive verb to indicate the purpose or result of coming. It can be used for both singular and plural subjects, though it is grammatically plural in form. For example, it might be used to say 'Come, let us go!'
Inflection: Imperative, Second Person, Plural (often used for singular as well)
Synonyms: ΕΡΧΕΣΘΕ, ΙΤΕ
Etymology: From an obsolete imperative of an uncontracted form of ἔρχομαι (erchomai), meaning 'to come' or 'to go'.
G5043
Open in Concordance
Part of Speech: Noun
Sounds like: TEK-nah
Translations: children, offspring
Notes: This word refers to children or offspring. It is the plural form of the noun 'τέκνον' (teknon), meaning 'child'. It is commonly used to refer to one's descendants or young ones in general.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ
G3708
Open in Concordance
Part of Speech: Verb
Sounds like: ee-DEH-teh
Translations: See!, Behold!, Look!
Notes: This word is an imperative verb, meaning 'see!' or 'behold!' It is used to command or urge a group of people to observe or pay attention to something. It functions as an exclamation to draw focus to a particular object or situation.
Inflection: Second person plural, Aorist Active Imperative
Synonyms: ΒΛΕΠΕΤΕ, ΘΕΑΣΑΣΘΕ
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G5398
Open in Concordance
Part of Speech: Adjective
Sounds like: foh-BEH-ros
Translations: terrible, dreadful, fearful, formidable, awe-inspiring
Notes: This word describes something that causes fear, awe, or dread. It can refer to something that is terrible or formidable, inspiring respect or terror. It is used to describe things that are dangerous, powerful, or majestic.
Inflection: Masculine, Nominative, Singular
Synonyms: ΔΕΙΝΟΣ, ΦΟΒΕΡΟΣ
Etymology: From the Greek word φόβος (phobos), meaning 'fear'.
G1012
Open in Concordance
Part of Speech: Noun
Sounds like: BOO-lais
Translations: (to) counsels, (to) plans, (to) purposes, (to) advice
Notes: This word refers to a counsel, plan, purpose, or advice. It is often used in the context of decisions, intentions, or deliberations, whether human or divine. In this inflected form, it indicates the indirect object of an action, meaning 'to' or 'for' counsels/plans.
Inflection: Dative, Plural, Feminine
Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΟΝ, ΣΚΟΠΟΣ
G5228
Open in Concordance
Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G5207
Open in Concordance
Part of Speech: Noun
Sounds like: Hwee-OOS
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to children or descendants. It is used here in the accusative case, indicating that the 'sons' are the direct object of a verb or the object of a preposition.
Inflection: Accusative, Plural, Masculine
Synonyms: ΤΕΚΝΑ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3344
Open in Concordance
Part of Speech: Participle
Sounds like: meh-tas-TREH-fohn
Translations: turning around, changing, perverting, transforming
Notes: This word is a present active participle of the verb 'μεταστρέφω'. It means to turn around, change, or transform something, often implying a reversal or perversion of its original state. It is a compound word formed from 'μετά' (meta), meaning 'with, after, or indicating change', and 'στρέφω' (strephō), meaning 'to turn'. It describes an ongoing action of changing or turning.
Inflection: Present Active Participle, Masculine, Singular, Nominative
Synonyms: ΑΛΛΑΣΣΩΝ, ΜΕΤΑΒΑΛΛΩΝ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2281
Open in Concordance
Part of Speech: Noun
Sounds like: tha-LAS-san
Translations: sea, a sea
Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.
Inflection: Singular, Accusative, Feminine
Synonyms: ΩΚΕΑΝΟΣ
Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.
G3584
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: xee-RAHN
Translations: dry land, the dry land, land, a land
Notes: This word is the feminine accusative singular form of the adjective 'ξηρός' (xēros), meaning 'dry'. When used as a noun, often with the definite article, it refers to 'dry land' or 'the land' in contrast to the sea or water. It is commonly used in phrases like 'on the dry land' or 'to the dry land', indicating movement towards or presence upon solid ground.
Inflection: Singular, Accusative, Feminine
G4215
Open in Concordance
Part of Speech: Noun
Sounds like: po-ta-MO
Translations: (to) river, (to) a river
Notes: This word refers to a river, a large natural stream of water flowing in a channel to the sea, a lake, or another river. It is used to indicate the recipient or indirect object of an action, or to show location or means.
Inflection: Singular, Dative, Masculine
G1330
Open in Concordance
Part of Speech: Verb
Sounds like: dee-el-EV-sohn-tai
Translations: they will pass through, they will go through, they will cross
Notes: This word is a verb meaning 'to pass through' or 'to go through'. It describes an action of moving from one side of something to another, or traversing a space. It is used to indicate future action by a group of people or things.
Inflection: Future, Indicative, Active, 3rd Person, Plural
Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΕΡΧΟΜΑΙ
G4228
Open in Concordance
Part of Speech: Noun
Sounds like: po-DEE
Translations: (to) foot, (to) a foot
Notes: This word is an inflected form of the noun 'foot'. It refers to the anatomical part of the body. As a dative case, it indicates the indirect object of an action, often translated with 'to' or 'for' before the noun, indicating direction or benefit.
Inflection: Singular, Dative, Masculine
G1563
Open in Concordance
Part of Speech: Adverb
Sounds like: eh-KAY
Translations: there, in that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It is used to indicate a specific location that has been previously mentioned or is understood from the context. It can describe where an action takes place or where something is situated.
Inflection: Does not inflect
Synonyms: ἘΝΘΑ, ΑΥ̓ΤΟΥ͂
Etymology: From the demonstrative stem *eke- (that, there).
G2165
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-fran-THEH-so-meh-tha
Translations: we will be glad, we will rejoice, we will make merry
Notes: This word is a verb meaning 'we will be glad' or 'we will rejoice'. It is used to express future joy or celebration. It is a compound word, but the root verb is 'euphrainō', meaning 'to gladden' or 'to cheer'.
Inflection: First Person Plural, Future, Passive, Indicative
Synonyms: ἈΓΑΛΛΙΆΣΟΜΑΙ, ΧΑΡΉΣΟΜΑΙ
G1909
Open in Concordance
Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G1203
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: des-POH-zon-tee
Translations: ruling, having dominion, being master, being lord
Notes: This word describes someone who is exercising authority, dominion, or control over something or someone. It implies being a master or lord. As a participle, it functions like an adjective or adverb, describing an action that is ongoing or has a continuous effect, often translated with '-ing' forms.
Inflection: Present, Active, Participle, Masculine, Singular, Dative
Synonyms: ΚΥΡΙΕΥΩ, ΕΞΟΥΣΙΑΖΩ, ΑΡΧΩ
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1413
Open in Concordance
Part of Speech: Noun
Sounds like: doo-nas-TEE-ah
Translations: dominion, power, a dominion, a power
Notes: This word refers to power, dominion, or authority, often implying a position of rule or control. It can describe the inherent power of a ruler or a kingdom, or the sphere over which that power is exercised. It is used to speak of the might or authority of God, or the power held by earthly rulers.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ, ΚΡΑΤΟΣ
Etymology: From the Greek word δύναμαι (dynamai), meaning 'to be able, to have power'. It refers to the state or quality of having power or authority.
G0165
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-OH-nos
Translations: of an age, of an eternity, of a world, of time, of the world, of the age, of eternity
Notes: This word refers to a period of time, an age, or an eternity. It can also refer to the world or the universe, especially in the sense of the present world order or the world to come. In this genitive form, it often indicates possession or origin, meaning 'of an age' or 'of the world'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΟΝΟΥ, ΚΟΣΜΟΥ
G3788
Open in Concordance
Part of Speech: Noun
Sounds like: oph-thal-MOI
Translations: eyes
Notes: This word refers to the organs of sight. It is used to denote the physical eyes of a person or animal, and can also be used metaphorically to refer to understanding or perception.
Inflection: Plural, Nominative or Vocative, Masculine
Etymology: The word "ὈΦΘΑΛΜΟΣ" comes from the Proto-Indo-European root *h₃ekʷ-, meaning "to see" or "eye". It is related to words for eye in other Indo-European languages.
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G1484
Open in Concordance
Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, peoples, Gentiles
Notes: This word refers to groups of people, tribes, or nations. In a biblical context, especially in the New Testament, it often refers to non-Israelite peoples, commonly translated as 'Gentiles'. It can be used generally to mean any group of people.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΛΑΟΙ
G1914
Open in Concordance
Part of Speech: Verb
Sounds like: eh-pee-BLEH-poo-sin
Translations: they look upon, they look at, they regard, they consider, they pay attention to, they have respect for
Notes: This word is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'on', and the verb βλέπω (blepō), meaning 'to see' or 'to look'. It means to look upon, to regard, or to pay attention to something or someone. It can imply a careful or favorable consideration, or simply the act of observing. In the provided context, it describes the action of the Lord's eyes looking upon the whole earth.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΠΡΟΣΕΧΩ
G3893
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: pa-ra-pik-RAI-non-tes
Translations: embittering, provoking, exasperating, rebelling, those who embitter, those who provoke, those who exasperate, those who rebel
Notes: This word describes the act of causing bitterness, provocation, or exasperation. It can also refer to the act of rebelling or being disobedient. As a participle, it functions like an adjective or adverb, describing someone who is performing this action or the action itself.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΞΥΝΩ, ΑΠΕΙΘΕΩ
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G5229
Open in Concordance
Part of Speech: Verb
Sounds like: hoop-SOO-sthoh-san
Translations: let them be exalted, let them be lifted up, let them be raised
Notes: This is a verb meaning 'to lift up', 'to exalt', or 'to raise'. It is used here in the imperative mood, indicating a command or instruction for a group of people or things to be lifted up or exalted. It is a compound word, formed from the preposition ὕψος (hypsos), meaning 'height' or 'high', and the verb ὀάω (oao), meaning 'to make'.
Inflection: Third Person, Plural, Aorist, Passive, Imperative
Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΙΣΤΗΜΙ
G1438
Open in Concordance
Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOYS
Translations: (to) themselves, (for) themselves, themselves, (among) themselves
Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').
G2127
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-lo-GEH-teh
Translations: bless, praise, speak well of
Notes: This word means to bless, praise, or speak well of someone or something. It is often used as a command or exhortation, instructing a group of people to offer blessings or praise. It can be used in a religious context to bless God or to bless others, or in a more general sense to speak favorably about someone.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΑἸΝΕΩ, ὙΜΝΕΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G0191
Open in Concordance
Part of Speech: Verb
Sounds like: ah-koo-TIS-ah-stheh
Translations: listen, hear, obey, give ear, understand
Notes: This word is an aorist imperative form of the verb 'ἀκούω', meaning 'to hear' or 'to listen'. As an imperative, it functions as a command or exhortation, telling a group of people to listen or pay attention. It implies a direct instruction to perceive sounds or to heed a message.
Inflection: Aorist, Imperative, Middle/Passive Voice, Second Person, Plural
Synonyms: ΠΡΟΣΕΧΩ, ἘΝΩΤΙΖΟΜΑΙ
G5456
Open in Concordance
Part of Speech: Noun
Sounds like: foh-NAYN
Translations: voice, a voice, sound, a sound, report, a report
Notes: This word refers to a voice, sound, or report. It is often used to describe the sound produced by a living being, such as a human voice or the sound of an animal. It can also refer to a general sound or noise, or a message or report that is heard.
Inflection: Singular, Accusative, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ, ΛΑΛΙΑ
G134
Open in Concordance
Part of Speech: Noun
Sounds like: AI-NE-SE-OHS
Translations: (of) praise, (of) a praise, (of) laud, (of) thanksgiving
Notes: This word is a noun that refers to the act of praising, commending, or giving thanks. It is often used in a religious context to describe the act of offering praise or thanksgiving to God. In a sentence, it would typically follow a preposition or another noun to indicate the object of praise or the source of thanksgiving.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΛΟΓΙΑ, ΔΟΞΑ, ΥΜΝΟΣ
G5087
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: the-MEH-noo
Translations: having placed, having put, having laid, having set, having made, having appointed
Notes: This word is a form of the verb 'τίθημι' (tithemi), meaning 'to place,' 'to put,' 'to lay,' or 'to set.' As a participle, it describes an action that has already occurred, often functioning like an adjective or adverb to modify a noun or describe the circumstances of another action. It can be translated as 'having placed,' 'having put,' or 'having laid,' indicating that the subject has completed the action of placing something.
Inflection: Aorist, Middle Voice, Participle, Masculine or Neuter, Genitive, Singular
Synonyms: ΕΠΙΤΙΘΗΜΙ, ΚΑΤΑΤΙΘΗΜΙ, ΑΠΟΤΙΘΗΜΙ
G5590
Open in Concordance
Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G1700
Open in Concordance
Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G2222
Open in Concordance
Part of Speech: Noun
Sounds like: ZOH-ayn
Translations: life, a life
Notes: This word refers to life, existence, or vitality. It is a feminine noun and is often used to describe physical life, but can also refer to spiritual or eternal life depending on the context. It is used in sentences to denote the state of being alive or the duration of one's existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΙΟΣ
Etymology: From a primary root meaning 'to live'. It is related to the verb ζάω (zaō), meaning 'to live'.
G1325
Open in Concordance
Part of Speech: Participle
Sounds like: DON-tos
Translations: (of) giving, (of) having given, (of) granting, (of) entrusting
Notes: This word is a form of the verb 'didōmi', which means 'to give' or 'to grant'. As a participle, it functions like an adjective or adverb, describing an action of giving or having given. It can be used to modify a noun, indicating that the noun is the one who is giving, or it can function adverbially, describing the circumstances under which an action occurs, often translated as 'when he gave' or 'by giving'.
Inflection: Aorist Active Participle, Genitive, Singular, Masculine or Neuter
Synonyms: ΔΙΔΟΥΣ, ΔΩΡΟΥΜΕΝΟΣ
G4535
Open in Concordance
Part of Speech: Noun
Sounds like: SAH-los
Translations: commotion, a commotion, shaking, a shaking, tossing, a tossing, surge, a surge, billow, a billow
Notes: This word refers to a state of agitation, disturbance, or violent motion, often associated with the sea (like the tossing of waves) or with a general shaking or commotion. It can describe a physical disturbance or a metaphorical one, such as a state of upheaval or instability.
Inflection: Singular, Accusative, Neuter
Synonyms: ΚΛΥΔΩΝ, ΤΑΡΑΧΗ, ΣΕΙΣΜΟΣ
Etymology: The word ΣΑΛΟΣ (salos) is of uncertain origin, possibly related to the idea of 'to shake' or 'to sway'.
G4228
Open in Concordance
Part of Speech: Noun
Sounds like: PO-das
Translations: feet
Notes: This word is the accusative plural form of the noun 'ΠΟΥΣ' (pous), meaning 'foot'. It refers to the lower extremities of the body, used for walking or standing. In a sentence, it would function as the direct object.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΑΣΕΙΣ, ΒΗΜΑΤΑ
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1381
Open in Concordance
Part of Speech: Verb
Sounds like: eh-doh-kee-MAH-sas
Translations: you tested, you proved, you examined, you approved, you discerned
Notes: This word is a verb meaning 'to test,' 'to prove,' 'to examine,' or 'to approve.' It implies putting something to the test to determine its genuineness, quality, or worth, often with the intent of approving it if it passes the test. It can also mean to discern or to make a judgment after examination. In the provided examples, it is used in the sense of God testing or examining individuals.
Inflection: Aorist, Indicative, Active, Second Person, Singular
Synonyms: ΠΕΙΡΑΖΩ, ΕΞΕΤΑΖΩ, ΔΙΑΚΡΙΝΩ
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G4448
Open in Concordance
Part of Speech: Verb
Sounds like: eh-py-ROH-sas
Translations: you have refined, you have tried by fire, you have burned, you have inflamed
Notes: This word means to refine, purify, or test by fire. It can also mean to burn or inflame. It is often used metaphorically to describe the process of testing or purifying a person's character, faith, or motives, much like precious metals are refined by fire to remove impurities. It can also refer to being inflamed with passion or anger.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΔΟΚΙΜΑΖΩ, ΚΑΘΑΡΙΖΩ
Etymology: From the Greek word πῦρ (pyr), meaning 'fire'. The verb means 'to set on fire', 'to burn', or 'to refine by fire'.
G4448
Open in Concordance
Part of Speech: Verb
Sounds like: py-ROO-tai
Translations: is refined by fire, is purified by fire, is tried by fire, is burned, is inflamed, is set on fire
Notes: This word describes something being subjected to fire, often for the purpose of purification, testing, or intense heating. It is used to convey the idea of something being refined or proven through a fiery process, much like metals are refined by heat. It can also mean to be burned or to become inflamed.
Inflection: Present, Indicative, Passive, Third Person, Singular
Synonyms: ΚΑΙΕΤΑΙ, ΦΛΟΓΙΖΕΤΑΙ, ΔΟΚΙΜΑΖΕΤΑΙ
Etymology: The word ΠΥΡΟΩ (pyroo) comes from the Greek word ΠΥΡ (pyr), meaning 'fire'. It signifies the action of putting something through fire or being affected by fire.
G0694
Open in Concordance
Part of Speech: Noun
Sounds like: ar-GY-ree-on
Translations: silver, a silver coin, money, a piece of money
Notes: This word refers to silver, either as the metal itself or, more commonly in the New Testament, as silver coins or money in general. It is often used to denote wealth or payment. For example, it can refer to the thirty pieces of silver Judas received for betraying Jesus.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΡΓΥΡΟΣ, ΧΡΗΜΑΤΑ
Etymology: From the Greek word ἀργύριον (argyriōn), which is a diminutive of ἄργυρος (argyros), meaning 'silver'. It refers to something made of silver or a small piece of silver.
G1521
Open in Concordance
Part of Speech: Verb
Sounds like: eis-ay-GAH-ghes
Translations: you brought in, you led in, you introduced
Notes: This word is a compound verb formed from the preposition ΕἸΣ (into, to) and the verb ἈΓΩ (to lead, to bring). It means to bring or lead someone or something into a place, or to introduce them. It is used to describe the action of causing something or someone to enter a specific location or situation.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΕἸΣΕΡΧΟΜΑΙ, ἘΜΒΑΙΝΩ
G3803
Open in Concordance
Part of Speech: Noun
Sounds like: pa-GHEE-da
Translations: trap, a trap, snare, a snare, gin, a gin
Notes: This word refers to a trap or snare, a device used for catching animals or birds. It is often used metaphorically in the New Testament to describe spiritual or moral dangers, temptations, or plots that can ensnare a person.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΗΡΑ, ΔΕΛΕΑΡ
Etymology: From the root πήγνυμι (pēgnymi), meaning 'to fix, make fast, or set'. It refers to something that is fixed or set to catch.
G5087
Open in Concordance
Part of Speech: Verb
Sounds like: EH-thoo
Translations: you put, you placed, you laid, you made, you appointed, put, place, lay, make, appoint
Notes: This word is an inflected form of the verb 'τίθημι' (tithēmi), meaning 'to put, place, lay, make, or appoint'. It can function as an aorist middle indicative, meaning 'you put/placed/laid/made/appointed', or as an aorist middle imperative, meaning 'put/place/lay/make/appoint' (addressed to a single person). It describes an action of setting something down or establishing something.
Inflection: Second Person Singular, Aorist, Middle Voice, Indicative or Imperative
Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ
Etymology: The word τίθημι comes from the Proto-Indo-European root meaning 'to put, place'. It is related to words in other Indo-European languages that also convey the idea of setting or placing.
G2347
Open in Concordance
Part of Speech: Noun
Sounds like: THLIP-sis
Translations: afflictions, troubles, distresses, tribulations, oppressions
Notes: This word refers to a state of pressure, oppression, or distress. It is often used to describe severe troubles, hardships, or tribulations that one experiences. It can also refer to the act of pressing or crushing. In a sentence, it would describe the difficulties or sufferings faced by individuals or groups.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΗΜΑΤΑ, ΔΙΩΓΜΟΙ
G1799
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of
Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.
G1949
Open in Concordance
Part of Speech: Verb
Sounds like: eh-peh-bee-BAH-sas
Translations: you caused to mount, you set upon, you made to ride, you put on
Notes: This is a compound verb formed from the preposition 'ἐπί' (on, upon) and the verb 'βιβάζω' (to cause to go, to make to step). It means to cause someone or something to mount, to set upon, or to make to ride. It is used to describe the action of placing someone or something onto a surface or an animal for transport.
Inflection: Aorist, Active, Indicative, 2nd Person, Singular
Synonyms: ΕΠΙΒΑΙΝΩ, ΑΝΑΒΙΒΑΖΩ
Etymology: The word is a compound of the preposition 'ἐπί' (epi), meaning 'on' or 'upon', and the verb 'βιβάζω' (bibazō), meaning 'to cause to go' or 'to make to step'. The root 'βιβάζω' is related to 'βαίνω' (bainō), 'to go'.
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: ahn-THROH-poos
Translations: men, people, human beings, humans
Notes: This word refers to human beings in general, encompassing both men and women. It is often used to distinguish humans from God or from animals. In a sentence, it would function as the direct object, indicating the recipients of an action or the subjects being discussed.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΡΟΤΟΥΣ, ΑΝΔΡΑΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2776
Open in Concordance
Part of Speech: Noun
Sounds like: keh-fah-LAS
Translations: heads, (of) heads, (to) heads
Notes: This word refers to the anatomical head of a living being. It can also be used metaphorically to denote a chief, leader, or the top part of something. In the provided examples, it is used in the plural to refer to multiple heads, often in the context of people or deities.
Inflection: Plural, Accusative or Genitive, Feminine
Synonyms: ΚΟΡΥΦΗ, ΑΡΧΗ
G1330
Open in Concordance
Part of Speech: Verb
Sounds like: dee-EEL-tho-men
Translations: we passed through, we went through, we came through
Notes: This is a compound verb meaning 'to pass through' or 'to go through'. It is often used to describe movement from one place to another, or the experience of enduring a difficult situation. It can be used with a preposition like 'διά' (through) to specify what is being passed through.
Inflection: Aorist, Indicative, Active, 1st Person Plural
Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΕΞΕΡΧΟΜΑΙ
G1223
Open in Concordance
Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G4442
Open in Concordance
Part of Speech: Noun
Sounds like: PY-ros
Translations: of fire, fire, a fire
Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.
Inflection: Singular, Genitive, Neuter
Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ
Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.
G5204
Open in Concordance
Part of Speech: Noun
Sounds like: hoo-DAH-tos
Translations: of water
Notes: This word is the genitive singular form of 'water'. It refers to the liquid substance essential for life. In a sentence, it indicates possession, origin, or relation, often translated as 'of water' or 'belonging to water'. For example, 'a cup of water' or 'the thirst of water'.
Inflection: Singular, Genitive, Neuter
G1806
Open in Concordance
Part of Speech: Verb
Sounds like: eks-AY-gah-gess
Translations: you led out, you brought out, you brought forth
Notes: This word means to lead out, bring out, or bring forth. It is often used to describe the act of guiding or escorting someone or something from one place to another, especially from a place of confinement or difficulty. It implies a decisive action of removal or liberation.
Inflection: 2nd Person Singular, Aorist Active Indicative
Synonyms: ΑΝΑΓΩ, ΕΚΦΕΡΩ, ΠΡΟΑΓΩ
Etymology: The word ΕΞΑΓΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring'. Thus, its meaning is literally 'to lead out' or 'to bring out'.
G403
Open in Concordance
Part of Speech: Noun
Sounds like: ah-nah-psoo-KHEEN
Translations: refreshment, a refreshment, relief, rest, a rest
Notes: This word refers to a period of refreshment, relief, or rest, often after a time of difficulty or exhaustion. It implies a restoration of strength or spirit. It is a compound word formed from 'ana' (again, up) and 'psyche' (soul, breath), literally meaning 'a cooling again' or 'a recovery of breath'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΕΣΙΣ, ΑΝΑΠΑΥΣΙΣ
G1525
Open in Concordance
Part of Speech: Verb
Sounds like: ice-el-EU-soh-mai
Translations: I will enter, I will go in, I will come in
Notes: This word means to go or come into a place, often implying arrival or the beginning of an action. It is used to describe the act of entering a building, a region, or even a state of being. It can also refer to entering into a relationship or agreement.
Inflection: Future, Middle/Passive, Indicative, First Person, Singular
Synonyms: ἘΛΕΥΣΟΜΑΙ, ἘΜΒΑΙΝΩ, ἘΠΙΒΑΙΝΩ
G3624
Open in Concordance
Part of Speech: Noun
Sounds like: OY-kon
Translations: house, a house, home, a home, household, a household, temple, a temple
Notes: This word refers to a dwelling place, a building where people live, or a household including its inhabitants and possessions. It can also refer to a temple or a place of worship. In the provided context, it is used in the accusative case, indicating it is the direct object of a verb, often meaning 'to build a house' or 'into the house'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ
G3646
Open in Concordance
Part of Speech: Noun
Sounds like: oh-loh-kow-TOH-mah-sin
Translations: to whole burnt offerings, to burnt offerings, to a whole burnt offering, to a burnt offering
Notes: This word refers to a whole burnt offering, a sacrifice completely consumed by fire on an altar. It is a compound word derived from 'holos' (whole) and 'kaio' (to burn), emphasizing the complete consumption of the offering. It is used in contexts describing religious sacrifices.
Inflection: Plural, Dative, Neuter
Synonyms: ΘΥΣΙΑ, ΠΡΟΣΦΟΡΑ
G0591
Open in Concordance
Part of Speech: Verb
Sounds like: Ah-po-DOH-soh
Translations: I will give back, I will repay, I will restore, I will render, I will pay back
Notes: This is a compound verb meaning to give back, repay, restore, or render what is due. It is used to express a future action of returning something or fulfilling an obligation. For example, it can be used in the context of repaying a debt, returning an item, or rendering an account.
Inflection: Future, Active, Indicative, 1st Person, Singular
Synonyms: ΑΠΟΚΑΘΙΣΤΗΜΙ, ΑΠΟΤΙΝΩ
Etymology: From the prefix ἀπό (apo), meaning 'from' or 'back', and the verb δίδωμι (didōmi), meaning 'to give'.
G2171
Open in Concordance
Part of Speech: Noun
Sounds like: yoo-KHAS
Translations: vows, prayers, wishes
Notes: This word is a noun referring to a solemn promise made to God or a petition/prayer offered to God. It is used to describe acts of devotion or requests made in a religious context.
Inflection: Accusative, Plural, Feminine
Synonyms: ΠΡΟΣΕΥΧΗ, ΔΕΗΣΙΣ, ΑΙΤΗΜΑ
Open in Concordance
Part of Speech: Unknown
Sounds like: AHS
Translations: unknown
Notes: The word "ΑΣ" is not a recognized word in Koine Greek. It is highly likely a misspelling or a fragment of a larger word. It could potentially be a typo for a word like "ΩΣ" (as, like), or part of a compound word where the rest has been omitted. Without further context or correction, its meaning is unclear.
Inflection: Unknown
G1291
Open in Concordance
Part of Speech: Verb
Sounds like: dee-ess-TEH-len
Translations: he separated, she separated, it separated, he divided, she divided, it divided, he distinguished, she distinguished, it distinguished, he commanded, she commanded, it commanded, he gave instructions, she gave instructions, it gave instructions
Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart,' and the verb στέλλω (stellō), meaning 'to send' or 'to arrange.' In its inflected form, it means 'he/she/it separated,' 'divided,' 'distinguished,' or 'commanded/gave instructions.' It describes an action of setting something apart, making a distinction, or issuing a directive.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΧΩΡΙΖΩ, ΔΙΑΚΡΙΝΩ, ΕΝΤΕΛΛΟΜΑΙ
G5491
Open in Concordance
Part of Speech: Noun
Sounds like: KHEE-lee
Translations: lips, a lip
Notes: This word refers to the lips of a person or animal. It can also be used metaphorically to refer to speech, utterance, or the edge of something, such as the shore of a sea. In the provided examples, it is used in both literal and metaphorical senses, referring to the lips of a priest and also to speech or utterances.
Inflection: Plural, Nominative or Accusative or Vocative, Neuter
Synonyms: ΣΤΟΜΑ, ΓΛΩΣΣΑ
G2980
Open in Concordance
Part of Speech: Verb
Sounds like: eh-LAH-lay-sen
Translations: he spoke, she spoke, it spoke, he said, she said, it said
Notes: This word is a verb meaning 'to speak' or 'to say'. It describes a completed action in the past, indicating that someone (he, she, or it) performed the act of speaking or saying something.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G4750
Open in Concordance
Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G2347
Open in Concordance
Part of Speech: Noun
Sounds like: thlip-SEI
Translations: (to) tribulation, (to) affliction, (to) distress, (to) trouble, in tribulation, in affliction, in distress, in trouble
Notes: This word refers to tribulation, affliction, distress, or trouble. It describes a state of pressure, suffering, or hardship. It is often used to denote severe difficulties or persecution. In a sentence, it would typically indicate the circumstances or state in which an action occurs, or the recipient of an action (in a figurative sense).
Inflection: Singular, Dative, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΗΜΑ, ΘΛΙΨΙΣ
G3646
Open in Concordance
Part of Speech: Noun
Sounds like: oh-loh-KOW-toh-mah-tah
Translations: burnt offerings, whole burnt offerings
Notes: This word refers to offerings that were completely consumed by fire on an altar as a sacrifice to God. It is a compound word derived from "holos" (whole) and "kaustos" (burnt). In ancient religious practices, these sacrifices were often made to atone for sins or to express devotion.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΘΥΣΙΑΙ, ΠΡΟΣΦΟΡΑΙ
G3450
Open in Concordance
Part of Speech: Adjective
Sounds like: meh-myah-LOH-meh-nah
Translations: full of marrow, marrowed, fat, well-fed
Notes: This word is the perfect passive participle, neuter plural, of the verb 'μυαλόω' (myaloo), meaning 'to fill with marrow' or 'to make marrowy'. It describes something that is full of marrow, often implying a healthy, well-fed, or rich quality, especially when referring to animals for sacrifice. It can be used to describe offerings that are substantial and of good quality.
Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative
Synonyms: ΠΙΩΝ, ΛΙΠΑΡΟΣ
Etymology: The verb 'μυαλόω' (myaloo) is derived from 'μυελός' (myelos), meaning 'marrow'. It refers to the substance found within bones.
G0399
Open in Concordance
Part of Speech: Verb
Sounds like: ah-NOY-soh
Translations: I will bring up, I will offer, I will carry up, I will bear up, I will lead up
Notes: This word is the future tense of the verb 'anapherō'. It generally means to bring or carry something up, often implying an ascent or elevation. It can be used in various contexts, such as offering sacrifices to God, carrying burdens, or referring to something in a text. It signifies an action that will take place in the future.
Inflection: Future, Active, Indicative, 1st Person Singular
Synonyms: ἈΝΑΓΩ, ΠΡΟΣΦΕΡΩ, ἈΝΕΝΕΓΚΩ
G3326
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G2368
Open in Concordance
Part of Speech: Noun
Sounds like: thoo-mee-AH-mah-tos
Translations: of incense, of a sweet odor, of a perfume
Notes: This word refers to the act of burning incense or the substance itself, which produces a sweet-smelling smoke. It is often used in a religious or ceremonial context, referring to the offering of incense to God or deities. It can also refer more generally to any sweet-smelling perfume or fragrance.
Inflection: Singular, Genitive, Neuter
Synonyms: ΛΙΒΑΝΟΣ, ΑΡΩΜΑ
G2916
Open in Concordance
Part of Speech: Noun
Sounds like: kree-OHN
Translations: of rams
Notes: This word refers to male sheep, specifically those used for breeding or sacrifice. In the provided context, it is used in the genitive plural, indicating possession or origin, often in relation to offerings or flocks. It is a common term in ancient texts when discussing livestock or sacrificial animals.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑΡΝΙΩΝ, ΠΡΟΒΑΤΟΝ
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-EE-soh
Translations: I will do, I will make, I will perform, I will create
Notes: This word is a verb indicating an action that will be carried out in the future. It means 'to do', 'to make', 'to perform', or 'to create'. It is often used to describe the execution of a task, the production of something, or the bringing about of an event.
Inflection: Future, Active, Indicative, 1st Person Singular
Synonyms: ΠΡΑΞΩ, ΕΡΓΑΣΟΜΑΙ
G1016
Open in Concordance
Part of Speech: Noun
Sounds like: boh-AS
Translations: oxen, cattle
Notes: This word refers to bovine animals, such as oxen or cattle. It is used to denote a group of these animals, often in the context of livestock or possessions.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΚΤΗΝΗ
Etymology: The word comes from Proto-Indo-European. It is related to words for cattle in other Indo-European languages.
G5504
Open in Concordance
Part of Speech: Noun
Sounds like: khee-MAH-ron
Translations: of he-goats, of kids, of young goats
Notes: This word refers to young male goats, often specifically those used for sacrifice. It is a plural form, indicating 'of he-goats' or 'of kids', and is typically used in contexts involving offerings or herds of young goats.
Inflection: Genitive, Plural, Masculine
Synonyms: ΕΡΙΦΩΝ, ΤΡΑΓΩΝ
Etymology: The word ΧΙΜΑΡΟΣ is derived from the Greek word χεῖμα (cheima), meaning 'winter', suggesting an animal born in winter or a winter-fed animal.
G0191
Open in Concordance
Part of Speech: Verb
Sounds like: ah-KOO-sah-teh
Translations: hear, listen, obey, understand
Notes: This word is a verb meaning 'to hear' or 'to listen'. It is often used as a command or exhortation, urging people to pay attention or to obey. It can also imply understanding or perceiving something through sound. In the provided examples, it is used to command a group of people to listen.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ἘΝΩΤΙΖΟΜΑΙ, ΠΡΟΣΕΧΩ
Etymology: From Proto-Indo-European *h₂kowh₂- 'to hear'.
G1334
Open in Concordance
Part of Speech: Verb
Sounds like: dee-ay-GAY-so-my
Translations: I will narrate, I will recount, I will declare, I will tell
Notes: This word means to narrate, recount, or declare something in detail. It implies a thorough and complete telling of an event or story. It is used to express the future action of relating information.
Inflection: Future, Middle Voice, Indicative, First Person, Singular
Synonyms: ΕΚΔΙΗΓΕΟΜΑΙ, ΑΠΑΓΓΕΛΛΩ, ΔΙΕΞΕΡΧΟΜΑΙ
Etymology: The word ΔΙΗΓΕΟΜΑΙ is a compound word formed from the preposition διά (dia), meaning 'through' or 'throughout', and the verb ἡγέομαι (hegeomai), meaning 'to lead' or 'to guide'. Thus, it literally means 'to lead through' or 'to guide through', which evolved into the sense of narrating or recounting something in full detail.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G5399
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: foh-BOO-meh-noy
Translations: fearing, those who fear, revering, those who revere
Notes: This word is a present middle/passive participle of the verb 'phobeō', meaning 'to fear' or 'to revere'. It describes someone who is in the act of fearing or revering. In the provided examples, it functions as a substantive, referring to 'those who fear' or 'those who revere' the Lord.
Inflection: Present, Middle or Passive Voice, Participle, Nominative, Plural, Masculine
Synonyms: ΔΕΔΙΟΤΕΣ, ΤΡΕΜΟΝΤΕΣ
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G3745
Open in Concordance
Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-sah
Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things
Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: PANTA, HAPAS
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, she made, she did, it made, it did
Notes: This word is a verb meaning 'to make' or 'to do'. It describes an action completed in the past. It can be used in a wide range of contexts, from creating something (like God making the sea) to performing an action (like someone doing something for themselves).
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G5590
Open in Concordance
Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G4314
Open in Concordance
Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G4750
Open in Concordance
Part of Speech: Noun
Sounds like: STOH-ma-tee
Translations: (to) mouth, (with) mouth, (by) mouth, (in) mouth, a mouth
Notes: This word refers to the mouth, the opening in the face used for speaking, eating, and breathing. It is used here in the dative case, indicating the instrument, location, or indirect object of an action, often translated with prepositions like 'to', 'with', 'by', or 'in'.
Inflection: Singular, Dative, Neuter
G2896
Open in Concordance
Part of Speech: Verb
Sounds like: eh-keh-KRAX-ah
Translations: I cried out, I shouted, I screamed
Notes: This word is the first person singular aorist active indicative form of the verb 'κράζω' (krazō), meaning 'to cry out' or 'to shout'. It describes a past action of crying out or shouting, often with intensity or urgency, such as in prayer, distress, or proclamation. It can be used to describe a loud vocalization, whether of a human or an animal.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ, ΦΩΝΕΩ
Etymology: The verb 'κράζω' (krazō) is of imitative origin, mimicking the sound of a cry or shout. It is related to other words describing loud noises or calls.
G5312
Open in Concordance
Part of Speech: Verb
Sounds like: y-PSO-sa
Translations: I lifted up, I exalted, I raised, I elevated
Notes: This word means to lift up, raise, or exalt something or someone. It can refer to physical elevation or to a metaphorical raising in status or honor. In this form, it describes an action completed in the past by the speaker.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΑΒΑΙΝΩ
G5259
Open in Concordance
Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G1100
Open in Concordance
Part of Speech: Noun
Sounds like: GLOHS-san
Translations: tongue, a tongue, language, a language, speech, a speech, nation, a nation
Notes: This word refers to the anatomical organ of the tongue, but it can also refer to language or speech, as in a specific dialect or the act of speaking. In some contexts, it can even refer to a people group or nation, especially when referring to their distinct language. It is used in sentences to describe the physical tongue, the act of speaking, or a group of people defined by their shared language.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ, ΕΘΝΟΣ
G0093
Open in Concordance
Part of Speech: Noun
Sounds like: ah-dee-KEE-an
Translations: injustice, unrighteousness, wrong, a wrong, (to) injustice, (to) unrighteousness, (to) wrong
Notes: This word refers to the concept of injustice, unrighteousness, or a specific wrong act. It describes a state or action that is contrary to what is right or just, often implying a violation of law or moral principle. It can be used to describe both the abstract concept of injustice and concrete acts of wrongdoing.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ
Etymology: From the Greek word ἄδικος (adikos, "unjust"), which is formed from ἀ- (a-, "not") and δίκη (dikē, "justice"). Thus, it literally means "not justice" or "lack of justice."
G1519, G1487, G1488
Open in Concordance
Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G2334
Open in Concordance
Part of Speech: Verb
Sounds like: eh-theh-OH-roon
Translations: I was observing, I was looking at, I was beholding, they were observing, they were looking at, they were beholding
Notes: This word is the imperfect active indicative form of the verb 'θεωρέω' (theōreō). It describes an action of observing, looking at, or beholding that was ongoing or repeated in the past. It can be translated as 'I was observing' (first person singular) or 'they were observing' (third person plural), depending on the context. It implies a sustained or continuous gaze, often with a sense of contemplation or careful consideration.
Inflection: Imperfect, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΣΚΟΠΕΩ
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G1522
Open in Concordance
Part of Speech: Verb
Sounds like: eis-a-KOO-sa-toh
Translations: let him hear, let him listen, let him heed, let him answer
Notes: This word is a verb meaning to hear, listen to, or heed, often with the implication of granting a request or answering a prayer. In this form, it is a command or an entreaty directed at a third person, meaning 'let him hear' or 'may he hear'. It is a compound word formed from the preposition ΕἸΣ (EIS), meaning 'into' or 'to', and the verb ἈΚΟΥΩ (AKOUO), meaning 'to hear'.
Inflection: Aorist, Imperative, Active, Third Person, Singular
Synonyms: ἈΚΟΥΩ, ὙΠΑΚΟΥΩ
G2962
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1522
Open in Concordance
Part of Speech: Verb
Sounds like: ees-ay-KOO-sen
Translations: he heard, he listened, he answered (prayer), heeded, obeyed
Notes: This word means 'he heard' or 'he listened,' often implying a positive response, such as hearing and answering a prayer, or heeding/obeying a command. It is a compound verb formed from the preposition 'ΕΙΣ' (eis), meaning 'into' or 'to,' and the verb 'ΑΚΟΥΩ' (akouō), meaning 'to hear.' Therefore, it literally means 'to hear into' or 'to hear towards,' conveying the sense of attentive listening or a favorable response.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G4337
Open in Concordance
Part of Speech: Verb
Sounds like: pros-ES-khen
Translations: paid attention, gave heed, attended, applied, devoted, gave oneself, was attentive, considered
Notes: This word is a verb meaning 'to pay attention to,' 'to give heed to,' or 'to apply oneself to.' It implies a deliberate act of focusing one's mind or efforts towards something or someone. It can be used to describe someone listening intently, or a person or even God giving careful consideration to a matter or a plea.
Inflection: Third Person Singular, Aorist, Active, Indicative
Synonyms: ΠΡΟΣΕΧΩ, ΕΠΙΣΤΡΕΦΩ, ΕΝΤΕΛΛΟΜΑΙ
Etymology: The word προσέχω (prosechō) is a compound word formed from the preposition πρός (pros), meaning 'to' or 'towards,' and the verb ἔχω (echō), meaning 'to have' or 'to hold.' Thus, it literally means 'to hold towards' or 'to direct towards,' which evolved into the meaning 'to pay attention to.'
G5456
Open in Concordance
Part of Speech: Noun
Sounds like: foh-NAY
Translations: voice, sound, noise, a voice, a sound, a noise
Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.
Inflection: Nominative, Singular, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.
G4335
Open in Concordance
Part of Speech: Noun
Sounds like: pros-yoo-KHEES
Translations: of prayer, of a prayer, of supplication
Notes: This word refers to prayer or supplication, an act of addressing God. It is often used in the context of religious devotion or a plea for help. It is a compound word, formed from the preposition πρός (pros), meaning 'to' or 'towards', and εὐχή (euchē), meaning 'a wish' or 'a prayer'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
G2129
Open in Concordance
Part of Speech: Adjective
Sounds like: yoo-loh-gee-TOS
Translations: blessed, praised, worthy of praise
Notes: This word is an adjective meaning 'blessed' or 'praised'. It is often used to describe God, indicating that He is worthy of all praise and adoration. It can also be used to describe someone who is fortunate or favored by God.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΚΑΡΙΟΣ, ΑἸΝΕΤΟΣ
Etymology: The word ΕΥ̓ΛΟΓΈΩ is a compound word formed from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well,' and ΛΌΓΟΣ (logos), meaning 'word' or 'speech.' Thus, it literally means 'to speak well of' or 'to praise.'
G3739
Open in Concordance
Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G0868
Open in Concordance
Part of Speech: Verb
Sounds like: ap-es-TAY-sen
Translations: he departed, he withdrew, he stood away, he turned away, he caused to revolt, he caused to withdraw, he removed
Notes: This word is a verb meaning to depart, withdraw, or stand away from something or someone. It can also mean to cause someone or something to depart, withdraw, or revolt. In the provided examples, it is used to describe an action of removing or causing something to turn away, such as sleep from a king or mercy from someone.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΠΟΧΩΡΕΩ, ΑΠΟΔΙΔΡΑΣΚΩ, ΑΠΟΒΑΙΝΩ
G4335
Open in Concordance
Part of Speech: Noun
Sounds like: pros-yoo-KHEEN
Translations: prayer, a prayer
Notes: This word is a noun meaning 'prayer' or 'supplication'. It refers to the act of communicating with a deity or a formal address to God. It is used to describe both private and public acts of devotion.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
G1656
Open in Concordance
Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, a mercy, compassion, pity
Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.
G0575
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, of, by, with, after, since
Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.
Inflection: Does not inflect (preposition); functions as a prefix in compound words
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my
Notes: This is the genitive case of the first-person singular pronoun 'I'. It indicates possession or origin, functioning similarly to 'of me' or 'my' in English. It is used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
Synonyms: ΜΟΥ
Etymology: From Proto-Indo-European. It is the first-person singular pronoun, indicating the speaker.
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .