Psalms Chapter 112, Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

Psalms, Chapter 112

Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

112:1
112:2
112:3
112:4
112:5
112:6
112:7
112:8
112:9

112:1

(MT: 113:1)

Note: The text traditionally found at 112:1 in the Hebrew Masoretic Text (MT) numbering is located at 111:1 in the LXX.
ΑΛΛΗΛΟΥΙΑ
- ALLĒLOUIA
- Hallelujah
ΑἸΝΕΙΤΕ
- AINEITE
- praise
ΠΑΙΔΕΣ
- PAIDES
- servants
ΚΥΡΙΟΝ
- KYRION
- Lord
ΑἸΝΕΙΤΕ
- AINEITE
- praise
ΤΟ
- TO
- the
ὈΝΟΜΑ
- ONOMA
- name
ΑΥ̓ΤΟΥ
- AUTOU
- his

112:2

(MT: 113:2)

Note: The text traditionally found at 112:2 in the Hebrew Masoretic Text (MT) numbering is located at 111:2 in the LXX.
ΕἸΗ
- EIĒ
- may-be
ΤΟ
- TO
- the
ὈΝΟΜΑ
- ONOMA
- name
ΚΥΡΙΟΥ
- KYRIOU
- of-Lord
ΕΥ̓ΛΟΓΗΜΕΝΟΝ
- EULOGĒMENON
- blessed
ἈΠΟ
- APO
- from
ΤΟΥ
- TOU
- the
ΝΥΝ
- NYN
- now
ΚΑΙ
- KAI
- and
ΕΩΣ
- EŌS
- until
ΤΟΥ
- TOU
- the
ΑἸΩΝΟΣ
- AIŌNOS
- age

112:3

(MT: 113:3)

Note: The text traditionally found at 112:3 in the Hebrew Masoretic Text (MT) numbering is located at 111:3 in the LXX.
ἈΠΟ
- APO
- from
ἈΝΑΤΟΛΩΝ
- ANATOLŌN
- risings
ΗΛΙΟΥ
- ĒLIOU
- of-sun
ΜΕΧΡΙ
- MECHRI
- until
ΔΥΣΜΩΝ
- DYSMŌN
- settings
ΑἸΝΕΙΤΑΙ
- AINEITAI
- is-praised
ΤΟ
- TO
- the
ὈΝΟΜΑ
- ONOMA
- name
ΚΥΡΙΟΥ
- KYRIOU
- of-Lord

112:4

(MT: 113:4)

Note: The text traditionally found at 112:4 in the Hebrew Masoretic Text (MT) numbering is located at 111:4 in the LXX.
ΥΨΗΛΟΣ
- YPSĒLOS
- high
ἘΠΙ
- EPI
- over
ΠΑΝΤΑ
- PANTA
- all
ΤΑ
- TA
- the
ἘΘΝΗ
- ETHNĒ
- nations
Ο
- O
- the
ΚΥΡΙΟΣ
- KYRIOS
- Lord
ἘΠΙ
- EPI
- over
ΤΟΥΣ
- TOUS
- the
ΟΥ̓ΡΑΝΟΥΣ
- OURANOUS
- heavens
Η
- Ē
- the
ΔΟΞΑ
- DOXA
- glory
ΑΥ̓ΤΟΥ
- AUTOU
- of-him

112:5

(MT: 113:5)

Note: The text traditionally found at 112:5 in the Hebrew Masoretic Text (MT) numbering is located at 111:5 in the LXX.
ΤΙΣ
- TIS
- who
ΩΣ
- ŌS
- as
ΚΥΡΙΟΣ
- KYRIOS
- Lord
Ο
- O
- the
ΘΕΟΣ
- THEOS
- God
ΗΜΩΝ
- ĒMŌN
- of-us
Ο
- O
- the-one
ἘΝ
- EN
- in
ΥΨΗΛΟΙΣ
- YPSĒLOIS
- high-places
ΚΑΤΟΙΚΩΝ
- KATOIKŌN
- dwelling

112:6

(MT: 113:6)

Note: The text traditionally found at 112:6 in the Hebrew Masoretic Text (MT) numbering is located at 111:6 in the LXX.
ΚΑΙ
- KAI
- and
ΤΑ
- TA
- the
ΤΑΠΕΙΝΑ
- TAPEINA
- humble-things
ἘΦΟΡΩΝ
- EPHORŌN
- looking-upon
ἘΝ
- EN
- in
ΤΩ
- TŌ
- the
ΟΥ̓ΡΑΝΩ
- OURANŌ
- heaven
ΚΑΙ
- KAI
- and
ἘΝ
- EN
- in
ΤΗ
- TĒ
- the
ΓΗ
- GĒ
- earth

112:7

(MT: 113:7)

Note: The text traditionally found at 112:7 in the Hebrew Masoretic Text (MT) numbering is located at 111:7 in the LXX.
Ο
- O
- the-one
ἘΓΕΙΡΩΝ
- EGEIRŌN
- raising
ἈΠΟ
- APO
- from
ΓΗΣ
- GĒS
- earth
ΠΤΩΧΟΝ
- PTŌCHON
- poor-one
ΚΑΙ
- KAI
- and
ἈΠΟ
- APO
- from
ΚΟΠΡΙΑΣ
- KOPRIAS
- dung-heap
ἈΝΥΨΩΝ
- ANYPSŌN
- lifting-up
ΠΕΝΗΤΑ
- PENĒTA
- needy-one

112:8

(MT: 113:8)

Note: The text traditionally found at 112:8 in the Hebrew Masoretic Text (MT) numbering is located at 111:8 in the LXX.
ΤΟΥ
- TOU
- to-the
ΚΑΘΙΣΑΙ
- KATHISAI
- to-seat
ΑΥ̓ΤΟΝ
- AUTON
- him
ΜΕΤΑ
- META
- with
ἈΡΧΟΝΤΩΝ
- ARCHONTŌN
- rulers
ΜΕΤΑ
- META
- with
ἈΡΧΟΝΤΩΝ
- ARCHONTŌN
- rulers
ΛΑΟΥ
- LAOU
- of-people
ΑΥ̓ΤΟΥ
- AUTOU
- of-him

112:9

(MT: 113:9)

Note: The text traditionally found at 112:9 in the Hebrew Masoretic Text (MT) numbering is located at 111:9 in the LXX.
Ο
- O
- the-one
ΚΑΤΟΙΚΙΖΩΝ
- KATOIKIZŌN
- settling
ΣΤΕΙΡΑΝ
- STEIRAN
- [a] barren-woman
ἘΝ
- EN
- in
ΟἸΚΩ
- OIKŌ
- [a] house
ΜΗΤΕΡΑ
- MĒTERA
- [a] mother
ΤΕΚΝΩΝ
- TEKNŌN
- of-children
ΕΥ̓ΦΡΑΙΝΟΜΕΝΩΝ
- EUPHRAINOMENŌN
- rejoicing

G0239

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Part of Speech: Interjection, Exclamation

Sounds like: al-lay-LOO-yah

Translations: Hallelujah, Praise the Lord, Praise Yah

Notes: This word is an exclamation of praise or adoration, meaning 'Praise Yah' or 'Praise the Lord'. It is used to express joy, triumph, or worship, often appearing at the beginning or end of a hymn or prayer. It is a direct transliteration from Hebrew and is used universally in religious contexts.

Inflection: Does not inflect

Synonyms: ΑΙΝΟΣ, ΔΟΞΑ, ΕΥΛΟΓΙΑ

Etymology: ΑΛΛΗΛΟΥΙΑ is a transliteration of the Hebrew phrase הַלְלוּיָהּ (halaluyah), meaning 'Praise ye Yah', where 'halal' means 'to praise' and 'Yah' is a shortened form of Yahweh (the Lord).

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3686

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Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G2962

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Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G2127

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Part of Speech: Verb

Sounds like: yoo-loh-gee-MEH-non

Translations: blessed, praised, well-spoken of

Notes: This word is the perfect passive participle of the verb 'eulogeō', meaning 'to bless' or 'to speak well of'. As a participle, it functions like an adjective, describing something that has been blessed or is in a state of being blessed. It is often used in a religious context to refer to something or someone that has received divine favor or is worthy of praise.

Inflection: Perfect, Passive, Participle, Singular, Nominative or Accusative, Neuter

Synonyms: ΜΑΚΑΡΙΟΣ, ΑἸΝΕΤΟΣ

Etymology: From Ancient Greek εὐλογέω (eulogeō), a compound of εὖ (eu, 'well') and λόγος (logos, 'word'). It literally means 'to speak well of' or 'to praise', and in later usage, 'to bless'.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2193

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Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G0395

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Part of Speech: Noun

Sounds like: ah-nah-toh-LOHN

Translations: of the east, of the risings, of the sunrise

Notes: This word refers to the direction of the east, or more literally, the place where the sun rises. It can also denote the act of rising itself, particularly the rising of the sun or stars. In a sentence, it is often used with prepositions like 'from' or 'to' to indicate movement or location relative to the east.

Inflection: Genitive, Plural, Feminine

Synonyms: ἈΝΑΤΟΛΑΙ

Etymology: From the Greek verb ἀνατέλλω (anatellō), meaning 'to rise up' or 'to cause to rise'. It combines ἀνά (ana), meaning 'up', and τέλλω (tellō), meaning 'to accomplish' or 'to rise'.

G3360

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Part of Speech: Preposition, Adverb, Conjunction

Sounds like: MEKH-ree

Translations: until, up to, as far as, even to, while, during

Notes: This word indicates a point in time or space that is reached, meaning 'until' or 'up to'. As a preposition, it takes the genitive case and specifies the limit of an action or state. As an adverb, it can modify verbs or clauses, indicating duration or extent. As a conjunction, it introduces a temporal clause, meaning 'while' or 'until'.

Inflection: Does not inflect

Synonyms: ΕΩΣ, ΑΧΡΙ

Etymology: From an assumed base *mekh-, perhaps related to μέγας (megas, “great”) or μήκος (mēkos, “length”). It denotes a limit or extent.

G5308

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Part of Speech: Adjective

Sounds like: hoop-SEE-loss

Translations: high, lofty, exalted, a high one, a lofty one

Notes: This word describes something that is high in position, stature, or rank. It can refer to physical height, such as a high mountain or a high wall, or to a metaphorical height, such as a high status or an exalted position. It is often used to describe God or divine attributes, indicating His supreme authority and majesty. As an adjective, it modifies nouns and agrees with them in gender, number, and case.

Inflection: All genders, All numbers, All cases

Synonyms: ΑΝΩ, ΜΕΓΑΣ, ΥΠΕΡΕΧΩΝ

Etymology: From the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is related to the concept of being elevated or lifted up.

G1909

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Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G3588

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Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2962

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Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G3588

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Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3588, G3739, G2228

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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1391

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Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G5101

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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G5613

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Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2316

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Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G5308

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Part of Speech: Adjective

Sounds like: yp-see-LOYS

Translations: (to) high, (to) lofty, (to) exalted, (on) high places, (to) heights

Notes: This word is an adjective meaning 'high', 'lofty', or 'exalted'. It can refer to physical height, such as a high mountain or a high place, or to metaphorical elevation, such as a high status or an exalted position. When used substantively, especially in the dative plural as in this form, it often refers to 'high places' or 'heights', which in ancient contexts could be sites of worship or sacrifice.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΑΝΩ, ΜΕΓΑΣ, ΕΞΟΧΟΣ

G2730

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Part of Speech: Verb, Participle

Sounds like: kah-toy-KOHN

Translations: dwelling, inhabiting, residing, living, who dwells, one who dwells, a dweller, an inhabitant

Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. As a participle, it functions like an adjective or a noun, describing someone or something that is currently dwelling or inhabiting a place. It can be translated as 'dwelling', 'inhabiting', or 'one who dwells/inhabits', depending on the context. It describes a continuous state of living in a particular location.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΟΙΚΩΝ, ΕΝΟΙΚΩΝ, ΜΕΝΩΝ

Etymology: The word ΚΑΤΟΙΚΕΩ (katoikeō) is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'in', and the verb ΟΙΚΕΩ (oikeō), meaning 'to dwell' or 'to inhabit'. Thus, it literally means 'to dwell down' or 'to settle in'.

G5011

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Part of Speech: Adjective

Sounds like: tah-PEY-nah

Translations: low, humble, lowly, modest, poor, base, abased, humble things, low things

Notes: This word describes something that is low in position, status, or quality. It can refer to physical lowness, such as low-lying land, or to a humble or lowly state of being, whether in terms of social standing, economic condition, or spiritual humility. When used in the neuter plural, as in 'ταπεινά', it often refers to 'low things' or 'humble things'.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΕΛΑΣΣΩΝ, ΕΛΑΧΙΣΤΟΣ, ΠΤΩΧΟΣ

Etymology: The word 'ταπεινός' (tapeinos) is derived from a root meaning 'low' or 'flat'. It is related to the idea of being close to the ground.

G2029

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Part of Speech: Verb

Sounds like: eh-fo-RON

Translations: looking at, watching over, overseeing, beholding, observing

Notes: This word is the present active participle, masculine or neuter, genitive plural of the verb 'ἐφοράω' (ephoráō). It describes the action of looking upon, watching over, or overseeing something. It implies a sense of observation or supervision. In a sentence, it would describe those who are performing the action of watching or overseeing.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΣΚΟΠΕΩ

G3588

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Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1453

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Part of Speech: Participle, Verb

Sounds like: eh-GAY-rone

Translations: raising, waking, arousing, lifting up, he who raises, the one who raises

Notes: This word is a present active participle of the verb 'ἐγείρω'. It means to raise, to wake up, to arouse, or to lift up. As a participle, it functions like an adjective or an adverb, describing an action that is ongoing. It can be translated as 'raising' or 'the one who raises', depending on the context.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΕΓΕΙΡΩ, ΑΝΥΨΟΩ

Etymology: The word 'ἐγείρω' comes from Proto-Indo-European, meaning 'to awaken' or 'to rouse'. It is related to words in other Indo-European languages that convey similar meanings of rising or waking.

G1093

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Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G4434

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Part of Speech: Adjective, Noun

Sounds like: PTO-khon

Translations: poor, a poor person, beggar, a beggar, destitute, needy

Notes: This word describes someone who is poor, needy, or destitute. It often implies a state of extreme poverty, where one is reduced to crouching or cowering, often relying on begging. It can be used to describe a person who is financially impoverished, but also someone who is spiritually poor or humble. In a sentence, it would modify a noun or function as a noun itself, meaning 'a poor person' or 'the poor one'.

Inflection: Singular, Accusative, Masculine or Neuter

Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΔΥΝΑΤΟΣ

G0427

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Part of Speech: Verb, Participle

Sounds like: an-oop-SOHN

Translations: exalting, lifting up, raising up

Notes: This word is a present active participle of the verb 'anypsoō', meaning 'to lift up' or 'to exalt'. It describes an ongoing action of raising someone or something to a higher position, either literally or figuratively, such as in status or honor. It can be used to describe someone who exalts another, or a divine being who raises up the humble.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ὙΨΟΩ, ἘΓΕΙΡΩ, ἈΝΙΣΤΗΜΙ

G3993

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Part of Speech: Noun

Sounds like: PEH-nee-tah

Translations: poor person, a poor person, the poor

Notes: This word refers to a poor person, someone who lacks sufficient means or resources. It can be used to describe an individual in a state of poverty or a member of the poor class. It is often used in contexts discussing social justice or the treatment of the less fortunate.

Inflection: Singular, Accusative, Masculine or Feminine

Synonyms: ΠΤΩΧΟΣ

Etymology: The word 'πενής' (penēs) comes from the verb 'πένομαι' (penomai), meaning 'to toil, to work for one's daily bread'. It describes someone who works hard but still has little, emphasizing their struggle for subsistence.

G3326

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Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G2730

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Part of Speech: Verb, Participle

Sounds like: kah-toy-KID-zohn

Translations: settling, causing to dwell, inhabiting, establishing, placing, making to reside

Notes: This word is the present active participle of the verb 'katoikizō'. It means 'to cause to dwell, to settle, to establish a residence for someone'. It describes an action of placing someone or something in a dwelling or a place of habitation. It can be used to describe God settling people in a land, or a person establishing a home for others.

Inflection: Present, Active, Masculine, Singular, Nominative

Synonyms: ΟΙΚΙΖΩ, ΚΑΘΙΣΤΗΜΙ, ΙΔΡΥΩ

G4723

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Part of Speech: Adjective, Noun

Sounds like: STEE-ran

Translations: barren, sterile, unfruitful, a barren woman, barren woman

Notes: This word describes someone or something that is unable to produce offspring, fruit, or results. It is most commonly used to refer to a woman who is unable to conceive children. It can also be used metaphorically to describe land that is unproductive or a situation that yields no positive outcome.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΚΑΡΠΟΣ, ΑΓΟΝΟΣ

Etymology: The word ΣΤΕΙΡΑ comes from the Proto-Indo-European root *ster-, meaning 'stiff, rigid', which evolved to mean 'barren' in the context of inability to produce. It is related to English 'sterile'.

G3624

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Part of Speech: Noun

Sounds like: OY-koh

Translations: (to) house, (to) household, (to) family, (to) temple, (to) home

Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ

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