Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Psalms / Chapter 25Psalms, Chapter 25
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G2918
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Part of Speech: Noun
Sounds like: KREE-non
Translations: lily, a lily
Notes: This word refers to a lily, a type of flower. It is often used to describe beauty or purity, as lilies are known for their striking appearance. It can be used in sentences to refer to the flower itself, or metaphorically to describe something beautiful or delicate.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: The origin of this word is uncertain, but it is believed to be of pre-Greek, Mediterranean origin.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G0017
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Part of Speech: Noun
Sounds like: ah-kah-KEE-ah
Translations: innocence, simplicity, guilelessness, purity, an innocence, a simplicity, a guilelessness, a purity
Notes: This word is a feminine noun that refers to the quality of being innocent, simple, or without malice. It describes a state of purity of heart and freedom from evil or cunning. It can be used to describe a person's character or a general state of being.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΑΠΛΟΤΗΣ, ΑΚΕΡΑΙΟΤΗΣ
Etymology: From the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'κακός' (kakos), meaning 'evil' or 'bad'. Thus, it literally means 'without evil'.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G4198
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Part of Speech: Verb
Sounds like: eh-por-YOO-thayn
Translations: I went, I departed, I traveled, I proceeded
Notes: This word means 'I went' or 'I departed'. It describes an action of moving from one place to another, or setting out on a journey. It is used to indicate a past action completed by the speaker.
Inflection: Aorist, Indicative, Passive, 1st Person, Singular
Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΑΠΕΡΧΟΜΑΙ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G1679
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Part of Speech: Verb
Sounds like: el-pee-ZOHN
Translations: hoping, one who hopes, trusting, one who trusts, expecting, one who expects
Notes: This word is a present active participle, meaning 'hoping,' 'trusting,' or 'expecting.' It describes someone who is currently in a state of hope or trust. It is often used to describe a person who places their hope or confidence in someone or something, frequently in God.
Inflection: Present, Active, Participle, Nominative, Singular, Masculine
Synonyms: ΠΕΠΟΙΘΩΣ, ΠΙΣΤΕΥΩΝ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4531
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Part of Speech: Verb
Sounds like: sah-LEH-oo-thoh
Translations: to be shaken, to be moved, to be disturbed, to be agitated
Notes: This word is a verb meaning to be shaken, moved, or disturbed. It often implies a state of instability, agitation, or being unsettled. It can refer to physical shaking, like an earthquake, or to a metaphorical disturbance, such as a person's resolve being shaken.
Inflection: First Person Singular, Future Passive Indicative or Aorist Passive Subjunctive
Synonyms: ΚΙΝΕΩ, ΤΑΡΑΣΣΩ
G1381
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Part of Speech: Verb
Sounds like: doh-kee-MAH-son
Translations: test, prove, examine, discern, approve
Notes: This word is a verb meaning to test, prove, or examine something or someone, often with the aim of approving or discerning its quality. It implies a process of scrutiny to determine worth or genuineness. It is used as a command or instruction.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΠΕΙΡΑΖΩ, ΕΤΑΖΩ, ΔΙΑΚΡΙΝΩ
G3985
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Part of Speech: Verb
Sounds like: pei-RAH-son
Translations: try, test, examine, tempt, prove
Notes: This word means to try, test, or examine something or someone. It can also mean to tempt or to put to the proof. As an imperative, it is a command to perform one of these actions.
Inflection: Aorist, Imperative, 2nd Person Singular, Active
Synonyms: ΔΟΚΙΜΑΖΩ, ΕΞΕΤΑΖΩ, ΒΑΣΑΝΙΖΩ
G4448
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Part of Speech: Verb
Sounds like: py-ROH-son
Translations: make fiery, burn, be on fire, be inflamed, be purified by fire, be tried by fire
Notes: This word is an imperative verb, meaning 'make fiery' or 'cause to burn'. It can refer to literal burning or to a metaphorical process of purification or testing, like refining metal with fire. In a sentence, it would be used as a command, such as 'Burn it!' or 'Purify them!'.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΚΑΙΩ, ΦΛΟΓΙΖΩ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3510
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Part of Speech: Noun
Sounds like: NEF-roos
Translations: kidneys, a kidney, loins, a loin
Notes: This word refers to the kidneys, which were considered in ancient thought to be the seat of emotions, affections, and the innermost being, similar to how the heart is often understood in English. It can also refer to the loins, which are the lower part of the back and hips. In a figurative sense, it can represent one's innermost thoughts and feelings.
Inflection: Plural, Accusative, Masculine
Synonyms: ΚΟΙΛΙΑ, ΣΠΛΑΓΧΝΑ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-an
Translations: heart, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of a person's being, including their thoughts, emotions, will, and conscience. It is often used metaphorically to represent the inner self or the core of one's personality. It can be used in contexts like 'to set in one's heart' meaning to ponder or decide, or 'to speak to one's heart' meaning to comfort or encourage.
Inflection: Singular, Accusative, Feminine
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, a mercy, compassion, pity
Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G2713
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Part of Speech: Adverb, Preposition
Sounds like: kah-teh-NAN-tee
Translations: opposite, before, in front of, over against, in the presence of
Notes: This word functions as an adverb or a preposition, indicating a position directly facing or opposite to something or someone. When used as a preposition, it typically takes the genitive case. It describes being in the presence of, or confronting, another entity.
Inflection: Does not inflect
Synonyms: ΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ, ΚΑΤΑΠΡΟΣΩΠΟΝ
Etymology: This word is a compound formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the adverb ΕΝΑΝΤΙ (enanti), meaning 'opposite' or 'before'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MON
Translations: of eyes, eyes
Notes: This word refers to the eyes, the organs of sight. It can be used literally to describe physical eyes or metaphorically to represent understanding, perception, or presence. The form ὈΦΘΑΛΜΩΝ is the genitive plural, indicating possession or origin, often translated as 'of eyes' or 'belonging to eyes'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΟΜΜΑΤΑ, ΒΛΕΦΑΡΑ
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G2100
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Part of Speech: Verb
Sounds like: yoo-ah-res-TAY-sah
Translations: I was well-pleased, I pleased, I was acceptable, I was agreeable
Notes: This word is the aorist active indicative first person singular form of the verb 'euarestéō'. It means 'to be well-pleased' or 'to be acceptable'. It describes an action that happened in the past, indicating that the subject found something or someone pleasing or acceptable. It is often used to express divine approval or human satisfaction.
Inflection: Aorist, Active, Indicative, First Person, Singular
Synonyms: ΑΡΕΣΚΩ, ΕΥΔΟΚΕΩ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEY-ah
Translations: truth, a truth, reality, veracity, faithfulness
Notes: This word refers to truth, not merely as an abstract concept, but often as a quality of being or action, indicating sincerity, reality, or faithfulness. It can be used to describe something that is factual, genuine, or reliable. For example, one might speak of 'the truth of God' or 'walking in truth'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΗΘΗΣ, ΑΛΗΘΙΝΟΣ, ΓΝΩΣΙΣ
Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness, oblivion”). Thus, literally 'un-forgetfulness' or 'that which is not hidden'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G2523
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Part of Speech: Verb
Sounds like: eh-KAH-thee-sah
Translations: I sat down, I took my seat, I settled
Notes: This word is the first person singular, aorist active indicative form of the verb 'καθίζω' (kathizō), meaning 'to sit down' or 'to cause to sit'. It describes a completed action in the past, indicating that the speaker performed the action of sitting down.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΚΑΘΕΖΟΜΑΙ, ΚΑΘΗΜΑΙ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G4892
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Part of Speech: Noun
Sounds like: soon-eh-DREE-oo
Translations: of a council, of the Sanhedrin, of an assembly, of a court
Notes: This word refers to a council, assembly, or court, often specifically the Jewish high court, the Sanhedrin. It is used to denote a formal gathering of people for deliberation or judgment. In the New Testament, it frequently refers to the supreme judicial and administrative body in Jerusalem.
Inflection: Singular, Genitive, Neuter
Synonyms: ΒΟΥΛΗ, ΕΚΚΛΗΣΙΑ
Etymology: From σύν (syn, "with") and ἕδρα (hedra, "seat"). It literally means "sitting together" or "a joint session."
G3153
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Part of Speech: Noun
Sounds like: mah-tai-OH-tay-toss
Translations: of futility, of vanity, of emptiness, of meaninglessness
Notes: This word refers to the state of being empty, vain, or without purpose. It describes something that is useless, transient, or ultimately without lasting value, often used in contexts discussing the fleeting nature of earthly life or pursuits.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΕΝΟΤΗΤΟΣ, ΜΑΤΑΙΟΤΗΤΑ
G3891
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Part of Speech: Participle
Sounds like: pa-ra-no-MOON-tone
Translations: of those who act unlawfully, of lawbreakers, of transgressors
Notes: This word is a participle derived from the verb 'to act unlawfully' or 'to transgress the law'. It refers to individuals who are in the act of breaking the law or who habitually do so. As a genitive plural, it typically functions to describe a group of people who are characterized by their unlawful actions, often translated as 'of those who act unlawfully' or 'of lawbreakers'. It is a compound word formed from 'παρά' (para, meaning 'beside' or 'contrary to') and 'νόμος' (nomos, meaning 'law').
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΑΝΟΜΩΝ, ΑΔΙΚΟΥΝΤΩΝ
G1525
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Part of Speech: Verb
Sounds like: ice-EL-thoh
Translations: to enter, to come in, to go in, to come into, to go into
Notes: This word means to enter or come into a place. It is often used to describe movement from an outside location to an inside one, or to signify the beginning of an action or state. For example, one might enter a house, a city, or a new phase of life.
Inflection: Aorist Active Infinitive
Synonyms: ΕἸΣΒΑΊΝΩ, ΕἸΣΠΟΡΕΎΟΜΑΙ
Etymology: The word ΕἸΣΕΡΧΟΜΑΙ is a compound verb formed from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ἘΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.
G3404
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Part of Speech: Verb
Sounds like: eh-MEE-see-sah
Translations: I hated, I detested, I abhorred
Notes: This is a verb meaning 'to hate' or 'to detest'. The form 'ἘΜΙΣΗΣΑ' indicates a completed action in the past, specifically 'I hated' or 'I detested'. It is used to express strong negative feelings towards someone or something.
Inflection: Aorist, Active, Indicative, 1st Person Singular
Synonyms: ἘΧΘΡΕΎΩ, ἈΠΟΔΟΚΙΜΆΖΩ
Etymology: From μῖσος (misos, "hatred").
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-an
Translations: assembly, a church, the church, a congregation, the congregation
Notes: This word refers to an assembly or a gathering of people, often for a specific purpose. In the New Testament, it commonly refers to the Christian church or a local congregation of believers. It is a compound word formed from 'ἐκ' (ek), meaning 'out of' or 'from', and 'καλέω' (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'. It can be used in sentences like 'They gathered the assembly' or 'He spoke to the church'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΣΥΝΟΔΟΣ
G4190
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Part of Speech: Participle
Sounds like: po-nee-REH-oo-oh-MEH-non
Translations: of those who do evil, of evil-doers, of wicked ones
Notes: This word is a participle derived from the verb 'to do evil' or 'to act wickedly'. It describes people who are characterized by doing evil or being wicked. In this form, it functions like a noun, referring to a group of people who are evil-doers.
Inflection: Present, Middle/Passive Voice, Genitive, Plural, Masculine or Neuter
Synonyms: ΚΑΚΟΠΟΙΩΝ, ΑΝΟΜΩΝ, ΑΣΕΒΩΝ
G0765
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Part of Speech: Adjective, Noun
Sounds like: ah-seh-BOHN
Translations: of the ungodly, of the impious, of the wicked
Notes: This word describes someone who is ungodly, impious, or wicked, lacking reverence for God or divine law. It is often used to refer to people who act contrary to religious or moral principles. In the provided examples, it appears in the genitive plural, indicating possession or origin, such as 'of the ungodly' or 'by the ungodly'.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ἈΝΟΜΩΝ, ἈΔΙΚΩΝ, ΠΟΝΗΡΩΝ
G2523
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Part of Speech: Verb
Sounds like: ka-THEE-soh
Translations: I will sit, I will sit down, I will take my seat, I will settle, I will cause to sit, I will appoint
Notes: This word means to sit down, to take a seat, or to settle. It can also be used transitively to mean to cause someone or something to sit, or to appoint someone to a position. In the provided form, it indicates a future action performed by the speaker.
Inflection: Future, Active, Indicative, 1st Person Singular
Synonyms: ΚΑΘΕΥΔΩ, ΚΑΘΗΜΑΙ
Etymology: The word ΚΑΘΙΖΩ is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ἹΖΩ (HIZO), meaning 'to sit' or 'to set'. Thus, it literally means 'to sit down' or 'to set down'.
G3538
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Part of Speech: Verb
Sounds like: NIP-so-meh
Translations: I will wash myself, I will wash, I wash
Notes: This word means 'to wash oneself' or 'to wash' in a general sense, often implying a ritual or personal cleansing. It is used to describe the act of washing a part of the body, such as hands or feet, or the entire body. It is typically used in the middle voice, emphasizing that the subject is performing the action upon themselves.
Inflection: Future, Middle, Indicative, First Person, Singular
Synonyms: ΛΟΥΩ, ΠΛΥΝΩ
G0121
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Part of Speech: Adjective
Sounds like: ah-THOH-oys
Translations: to the innocent, for the innocent, among the innocent, with the innocent, innocent
Notes: This word describes someone who is innocent, guiltless, or unpunished. It is used to refer to individuals or groups who are free from blame or wrongdoing. In a sentence, it would modify a noun, indicating that the noun possesses the quality of being innocent.
Inflection: Dative, Plural, Masculine, Feminine or Neuter
Synonyms: ἈΝΑΙΤΙΟΣ, ἈΚΑΚΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G2944
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Part of Speech: Verb
Sounds like: koo-KLO-so
Translations: I will encircle, I will surround, I will go around, I will compass
Notes: This word is a verb meaning 'to encircle' or 'to surround'. It is used to describe the action of moving or placing something around another object or person. For example, one might encircle a city with an army, or go around an altar in a ritual.
Inflection: Future, Active, Indicative, 1st Person, Singular
Synonyms: ΠΕΡΙΚΥΚΛΟΩ, ΚΥΚΛΕΥΩ, ΠΕΡΙΕΡΧΟΜΑΙ
G2379
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Part of Speech: Noun
Sounds like: thoo-see-as-TEE-ree-on
Translations: altar, an altar
Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.
G191
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Part of Speech: Verb
Sounds like: ah-KOO-sai
Translations: to hear, to listen, to understand
Notes: This is the aorist active infinitive form of the verb 'to hear'. It signifies the action of hearing or listening, often implying a completed or simple act of hearing, without emphasis on the duration of the action. It can also mean to understand or perceive through hearing.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΡΟΣΕΧΕΙΝ, ἘΝΩΤΙΖΕΣΘΑΙ
G5456
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Part of Speech: Noun
Sounds like: foh-NAYN
Translations: voice, a voice, sound, a sound, report, a report
Notes: This word refers to a voice, sound, or report. It is often used to describe the sound produced by a living being, such as a human voice or the sound of an animal. It can also refer to a general sound or noise, or a message or report that is heard.
Inflection: Singular, Accusative, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ, ΛΑΛΙΑ
G134
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Part of Speech: Noun
Sounds like: AI-NE-SE-OHS
Translations: (of) praise, (of) a praise, (of) laud, (of) thanksgiving
Notes: This word is a noun that refers to the act of praising, commending, or giving thanks. It is often used in a religious context to describe the act of offering praise or thanksgiving to God. In a sentence, it would typically follow a preposition or another noun to indicate the object of praise or the source of thanksgiving.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΛΟΓΙΑ, ΔΟΞΑ, ΥΜΝΟΣ
G1334
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Part of Speech: Verb
Sounds like: dee-ay-GAY-sas-thai
Translations: to narrate, to recount, to tell, to relate, to describe
Notes: This word is an infinitive verb meaning 'to narrate' or 'to recount'. It is used to express the action of telling a story, describing events, or giving a detailed account of something. It functions similarly to the English 'to tell' or 'to describe'.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΑΠΑΓΓΕΛΛΩ, ΕΚΔΙΗΓΕΟΜΑΙ, ΔΙΕΞΕΡΧΟΜΑΙ
Etymology: The word διηγέομαι (diegeomai) is a compound of διά (dia), meaning 'through' or 'completely', and ἡγέομαι (hegeomai), meaning 'to lead' or 'to consider'. Thus, it literally means 'to lead through' a narrative or 'to recount fully'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2298
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Part of Speech: Adjective, Noun
Sounds like: thav-ma-SEE-ah
Translations: wonderful, marvelous, amazing, a wonder, marvelous things, wonders
Notes: This word can function as an adjective meaning 'wonderful' or 'marvelous'. When used in the neuter plural, as in the examples, it often functions as a noun meaning 'wonders' or 'marvelous things'. It describes something that causes astonishment or admiration due to its extraordinary nature.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΘΑΥΜΑ, ΘΑΥΜΑΣΤΟΣ, ΕΚΠΛΗΞΙΣ
G0025
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Part of Speech: Verb
Sounds like: ee-gah-PEH-sah
Translations: I loved, I have loved
Notes: This is a verb meaning 'to love' or 'to have affection for'. It is used to express a deep, often unconditional, form of love. In this specific form, it indicates an action of loving that occurred in the past, completed at a specific point in time.
Inflection: Aorist, Indicative, Active, 1st Person, Singular
Synonyms: ΦΙΛΈΩ, ἘΡΆΩ
Etymology: From an unknown origin, possibly pre-Greek. It is a common word in Koine Greek, frequently used in the New Testament to describe divine and brotherly love.
G2156
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Part of Speech: Noun
Sounds like: yoo-PREH-pee-ahn
Translations: beauty, comeliness, grace, propriety, decency, a beauty, a comeliness
Notes: This word refers to outward beauty, comeliness, or grace, often implying a sense of appropriateness or decorum. It describes something that is pleasing to the eye or fitting for a particular situation. It can be used to describe the beauty of a place, a person, or an action.
Inflection: Accusative, Singular, Feminine
Synonyms: ΚΑΛΛΟΣ, ΧΑΡΙΣ
Etymology: The word Εὐπρέπεια (euprepeia) is derived from the Greek words εὖ (eu), meaning 'well' or 'good', and πρέπω (prepo), meaning 'to be fitting' or 'to be proper'. Thus, it literally means 'well-fitting' or 'well-appearing'.
G3624
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Part of Speech: Noun
Sounds like: OY-koo
Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building
Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ
Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.
G5117
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Part of Speech: Noun
Sounds like: TO-pon
Translations: place, a place, region, a region, spot, a spot, location, a location
Notes: This word refers to a specific physical location, area, or region. It can be used to denote a particular spot, a general area, or even a position or status. For example, it might be used to say 'this place' or 'in that region'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΩΡΑ, ΤΟΠΟΣ, ΟΙΚΟΣ
G4638
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Part of Speech: Noun
Sounds like: skay-NOH-mah-tos
Translations: of a tent, of a dwelling, of a tabernacle, of a habitation, of a body
Notes: This word refers to a dwelling place, a tent, or a tabernacle. It can also metaphorically refer to the human body as a temporary dwelling for the soul. It is often used in a religious context to describe a sacred dwelling or a temporary abode.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΙΚΙΑΣ, ΚΑΤΟΙΚΙΑΣ, ΣΚΗΝΗΣ
G1391
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Part of Speech: Noun
Sounds like: DOX-ays
Translations: of glory, of honor, of praise, of splendor, of majesty, of reputation
Notes: This word refers to glory, honor, praise, or splendor. It is used to describe the inherent greatness or magnificent nature of someone or something, often God. It can also refer to a good reputation or high standing. As a genitive form, it typically indicates possession or origin, meaning 'of glory' or 'belonging to glory'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΙΜΗΣ, ΚΛΕΟΥΣ, ΕΥΦΗΜΙΑΣ
G4879
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Part of Speech: Verb
Sounds like: soon-ap-ol-EH-sees
Translations: you destroy with, you perish with, you will destroy with, you will perish with
Notes: This word is a compound verb formed from 'σύν' (with, together) and 'ἀπόλλυμι' (to destroy, to perish). It means to destroy or cause to perish along with someone or something else, or to perish together with. It is often used in a prohibitive sense, as in 'do not destroy with' or 'do not perish with'.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΣΥΝΟΛΕΘΡΕΥΩ, ΣΥΝΕΚΤΡΙΒΩ
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G0435
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Part of Speech: Noun
Sounds like: an-DROHN
Translations: of men
Notes: This word is the genitive plural form of the noun 'ΑΝΗΡ' (anēr), which means 'man' or 'husband'. In this form, it indicates possession or origin, often translated as 'of men' or 'belonging to men'. It is used to refer to adult males collectively.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑΝΘΡΩΠΩΝ, ΒΡΟΤΩΝ
Etymology: From Proto-Indo-European, meaning 'man'.
G0097
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Part of Speech: Noun
Sounds like: ahee-MAH-tohn
Translations: (of) blood, (of) bloodshed
Notes: This word refers to 'blood' or 'bloodshed'. It is used in the genitive plural case, indicating possession or origin, often translated as 'of blood' or 'of bloodshed'. It can refer to literal blood, or metaphorically to violence, murder, or lineage.
Inflection: Plural, Genitive, Neuter
G2222
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Part of Speech: Noun
Sounds like: ZOH-ayn
Translations: life, a life
Notes: This word refers to life, existence, or vitality. It is a feminine noun and is often used to describe physical life, but can also refer to spiritual or eternal life depending on the context. It is used in sentences to denote the state of being alive or the duration of one's existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΙΟΣ
Etymology: From a primary root meaning 'to live'. It is related to the verb ζάω (zaō), meaning 'to live'.
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G5495
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Part of Speech: Noun
Sounds like: KHER-sin
Translations: (to) hands, (with) hands, (in) hands, hands
Notes: This word is the dative plural form of the noun 'hand'. It refers to multiple hands and indicates the indirect object of an action, the instrument by which something is done, or the location where something is found. It is often translated as 'to hands', 'with hands', or 'in hands' depending on the specific context of the sentence.
Inflection: Dative, Plural, Feminine
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ai
Translations: lawlessness, iniquity, unrighteousness, wickedness, a lawless deed
Notes: This word refers to a state of being without law, or a disregard for law, especially divine law. It signifies a violation of God's will or a condition of moral corruption. It can also refer to specific acts of lawlessness or iniquity. It is often used in contexts describing sin or rebellion against God.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ἉΜΑΡΤΙΑ, ἈΔΙΚΙΑ, ΠΑΡΑΒΑΣΙΣ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1188
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Part of Speech: Adjective, Noun
Sounds like: dex-ee-AH
Translations: right, right hand, a right hand, (of) the right hand, (to) the right hand
Notes: This word refers to the right side or the right hand. As an adjective, it describes something as being on the right. As a noun, it refers to the right hand or the right side itself. It is often used metaphorically to denote a place of honor, power, or authority, as in 'sitting at the right hand of God'.
Inflection: Singular, Nominative, Feminine; Singular, Accusative, Feminine; Singular, Genitive, Feminine; Singular, Dative, Feminine
Etymology: From Proto-Indo-European *deḱs- (right). It is related to Latin dexter and English 'dexterous'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G4130
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Part of Speech: Verb
Sounds like: ep-LEES-thay
Translations: was filled, became full, was completed, was fulfilled
Notes: This word is a verb meaning 'was filled' or 'became full'. It is often used to describe something being filled with a substance, or a prophecy or time being fulfilled or completed. It is the aorist passive indicative form of the verb 'to fill'.
Inflection: Third Person Singular, Aorist, Indicative, Passive
Synonyms: ΠΛΗΡΟΩ, ΓΕΜΙΖΩ
G1435
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Part of Speech: Noun
Sounds like: DOH-rohn
Translations: of gifts, of a gift, gifts
Notes: This word refers to something given voluntarily, a present, or an offering. It is often used in the context of religious offerings or tributes. In its genitive plural form, as seen here, it indicates possession or origin, meaning 'of gifts' or 'belonging to gifts'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΔΟΣΙΣ, ΔΩΡΕΑ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3084
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Part of Speech: Verb
Sounds like: loo-TROH-sai
Translations: redeem, deliver, rescue, set free
Notes: This word means to redeem, deliver, or rescue, often with the implication of a payment or ransom being made to achieve freedom. It is used as a command, instructing someone to perform the action of redeeming or delivering. For example, it can be used in a prayer asking God to deliver someone.
Inflection: Aorist, Middle Voice, Imperative, 2nd Person Singular
Synonyms: ΡΥΟΜΑΙ, ΣΩΖΩ, ΕΞΑΓΟΡΑΖΩ
G1653
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Part of Speech: Verb
Sounds like: eh-leh-EH-son
Translations: have mercy, pity, show compassion
Notes: This word is a verb meaning to have mercy, to pity, or to show compassion. It is often used as an imperative, a command or plea, such as 'Have mercy!' or 'Pity me!'. It expresses a strong request for divine or human compassion and is frequently found in prayers or supplications.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ
Etymology: The word ἐλεέω (eleeō) comes from ἔλεος (eleos), meaning 'mercy' or 'pity'. Its origin is uncertain but is thought to be related to a cry of distress.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G4228
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Part of Speech: Noun
Sounds like: POOS
Translations: foot, a foot
Notes: This word refers to the anatomical foot, the part of the leg below the ankle, used for standing and walking. It can also be used metaphorically to refer to a base or foundation, or in expressions related to movement or position.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΟΔΙ
Etymology: From Proto-Indo-European, meaning 'foot'. It is cognate with English 'foot' and Latin 'pes'.
G2476
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Part of Speech: Verb
Sounds like: es-TAY
Translations: stood, stopped, stood still, was established, was set
Notes: This is the third person singular aorist indicative active form of the verb ἵστημι (histēmi), meaning 'to stand', 'to set', or 'to cause to stand'. In this form, it translates to 'he/she/it stood' or 'he/she/it stopped'. It can also convey the sense of something being established or set in place.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΣΤΗΚΩ, ΜΕΝΩ
G2118
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Part of Speech: Noun
Sounds like: yoo-THOO-tay-tee
Translations: (to) uprightness, (in) uprightness, (with) uprightness, (to) rectitude, (in) rectitude, (with) rectitude, (to) straightness, (in) straightness, (with) straightness
Notes: This word refers to the quality of being straight, upright, or righteous. It denotes moral integrity, rectitude, and honesty. It is often used in a spiritual or ethical sense to describe a person's character or actions, indicating a path or state of moral correctness. It can be used in sentences to describe the manner in which something is done, such as 'in uprightness of heart'.
Inflection: Singular, Dative, Feminine
Synonyms: ΔΙΚΑΙΟΣΥΝΗ, ΟΣΙΟΤΗΣ
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-aiss
Translations: to the church, to the assembly, to the congregation, in the churches, in the assemblies, in the congregations
Notes: This word refers to a gathering of people, an assembly, or a congregation. In a religious context, it often refers to the church, either a local congregation or the universal body of believers. It is used here in the dative plural, indicating the place where or to whom an action is directed.
Inflection: Plural, Dative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ
G2127
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Part of Speech: Verb
Sounds like: yoo-loh-GEH-soh
Translations: I will bless, I will praise, I will speak well of
Notes: This word means to bless, praise, or speak well of someone or something. It is often used in a religious context, referring to God blessing people or people blessing/praising God. It can also mean to invoke divine favor upon someone or something. In its future tense form, it indicates an action that will happen.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΑἸΝΕΩ, ΕΥ̓ΧΑΡΙΣΤΕΩ
Etymology: The word ΕΥ̓ΛΟΓΕΩ is a compound word formed from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well', and the verb ΛΕΓΩ (legō), meaning 'to speak'. Thus, it literally means 'to speak well of'.
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
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