Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Psalms / Chapter 76Psalms, Chapter 76
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G1519
Open in Concordance
Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5056
Open in Concordance
Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G5228
Open in Concordance
Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G2433
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-dee-THOOM
Translations: Jedithun, Idithun
Notes: This is a proper noun, a transliteration of a Hebrew name, likely referring to Jeduthun, a chief musician and Levite in the Old Testament. It is used to indicate 'for Jeduthun' or 'concerning Jeduthun' in contexts like psalm titles.
Inflection: Singular, Genitive, Masculine
Etymology: This word is a transliteration of the Hebrew name יְדוּתוּן (Yeduthun), meaning 'praise' or 'who gives praise'. It refers to a specific individual mentioned in the Old Testament.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G769
Open in Concordance
Part of Speech: Proper Noun
Sounds like: AH-sahf
Translations: Asaph
Notes: Asaph is a proper noun, referring to a specific individual. In the Old Testament, Asaph was a prominent Levite and musician, one of the three chief musicians appointed by King David. He is associated with the composition of several psalms.
Inflection: Singular, Nominative
Etymology: The name Asaph is of Hebrew origin (אָסָף, 'Asaf), meaning 'collector' or 'gatherer'. It refers to a specific individual in the Old Testament.
G5568
Open in Concordance
Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G5456
Open in Concordance
Part of Speech: Noun
Sounds like: foh-NAY
Translations: voice, sound, noise, a voice, a sound, a noise
Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.
Inflection: Nominative, Singular, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.
G1700
Open in Concordance
Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G4314
Open in Concordance
Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G2896
Open in Concordance
Part of Speech: Verb
Sounds like: eh-keh-KRAX-ah
Translations: I cried out, I shouted, I screamed
Notes: This word is the first person singular aorist active indicative form of the verb 'κράζω' (krazō), meaning 'to cry out' or 'to shout'. It describes a past action of crying out or shouting, often with intensity or urgency, such as in prayer, distress, or proclamation. It can be used to describe a loud vocalization, whether of a human or an animal.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ, ΦΩΝΕΩ
Etymology: The verb 'κράζω' (krazō) is of imitative origin, mimicking the sound of a cry or shout. It is related to other words describing loud noises or calls.
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G4337
Open in Concordance
Part of Speech: Verb
Sounds like: pros-ES-khen
Translations: paid attention, gave heed, attended, applied, devoted, gave oneself, was attentive, considered
Notes: This word is a verb meaning 'to pay attention to,' 'to give heed to,' or 'to apply oneself to.' It implies a deliberate act of focusing one's mind or efforts towards something or someone. It can be used to describe someone listening intently, or a person or even God giving careful consideration to a matter or a plea.
Inflection: Third Person Singular, Aorist, Active, Indicative
Synonyms: ΠΡΟΣΕΧΩ, ΕΠΙΣΤΡΕΦΩ, ΕΝΤΕΛΛΟΜΑΙ
Etymology: The word προσέχω (prosechō) is a compound word formed from the preposition πρός (pros), meaning 'to' or 'towards,' and the verb ἔχω (echō), meaning 'to have' or 'to hold.' Thus, it literally means 'to hold towards' or 'to direct towards,' which evolved into the meaning 'to pay attention to.'
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G2250
Open in Concordance
Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G2347
Open in Concordance
Part of Speech: Noun
Sounds like: THLIP-seh-ohss
Translations: (of) tribulation, (of) affliction, (of) distress, (of) trouble, (of) pressure, a tribulation, an affliction, a distress, a trouble, a pressure
Notes: This word refers to a state of pressure, distress, or suffering. It denotes a crushing or pressing together, which can be literal or figurative, leading to hardship or trouble. It is often used in the context of difficulties, persecutions, or severe trials faced by individuals or communities.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ
G1567
Open in Concordance
Part of Speech: Verb
Sounds like: ex-ay-ZAY-tay-sah
Translations: I sought out, I searched for, I diligently sought, I inquired after
Notes: This word is the first person singular aorist active indicative form of the verb "ekzēteō." It means to seek out, search for, or inquire after something with diligence and persistence. It implies a thorough and earnest investigation or pursuit. It can be used in contexts where someone is searching for a person, an object, or even a concept like truth or God.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G5495
Open in Concordance
Part of Speech: Noun
Sounds like: KHER-sin
Translations: (to) hands, (with) hands, (in) hands, hands
Notes: This word is the dative plural form of the noun 'hand'. It refers to multiple hands and indicates the indirect object of an action, the instrument by which something is done, or the location where something is found. It is often translated as 'to hands', 'with hands', or 'in hands' depending on the specific context of the sentence.
Inflection: Dative, Plural, Feminine
G3571
Open in Concordance
Part of Speech: Noun
Sounds like: NOOK-tos
Translations: of night, of a night, night's
Notes: This word refers to the period of darkness between sunset and sunrise. As a genitive case, it indicates possession, origin, or time, often translated as 'of night' or 'by night'. It is used to specify when an event occurs or to describe something belonging to the night.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΚΟΤΟΣ, ΖΟΦΟΣ
G1727
Open in Concordance
Part of Speech: Adjective, Adverb, Preposition
Sounds like: eh-NAN-tee-on
Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing
Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἈΝΤΙ, ΚΑΤΑ
Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G0538
Open in Concordance
Part of Speech: Verb
Sounds like: ee-pah-TEE-thayn
Translations: I was deceived, I was beguiled, I was misled
Notes: This word is a verb meaning 'to be deceived' or 'to be beguiled'. It describes the state of being tricked or misled by someone or something. It is used to express that the subject of the verb was the recipient of an act of deception.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΠΛΑΝΑΩ, ΕΞΑΠΑΤΑΩ, ΔΟΛΙΟΩ
Etymology: From ἀπάτη (apátē, "deceit"), which is of uncertain origin, possibly from ἀ- (a-, intensive prefix) + πάτη (pátē, "treading"), or related to πείθω (peíthō, "to persuade").
G0533
Open in Concordance
Part of Speech: Verb
Sounds like: ah-pah-NAY-nah-toh
Translations: he denied, he rejected, he refused, he disowned
Notes: This is the third person singular, aorist, indicative, middle or passive voice of the verb ἀπαρνέομαι (aparnéomai). It means 'to deny,' 'to reject,' or 'to refuse.' It describes an action completed in the past where the subject denied or rejected something or someone. For example, 'he denied the accusation' or 'he refused to be comforted.'
Inflection: Third Person Singular, Aorist, Indicative, Middle or Passive
Synonyms: ΑΡΝΕΟΜΑΙ, ΑΠΟΚΡΟΥΩ, ΑΠΟΒΑΛΛΩ
G3870
Open in Concordance
Part of Speech: Verb
Sounds like: pa-ra-klee-THEE-nai
Translations: to be comforted, to be exhorted, to be encouraged, to be entreated, to be appealed to
Notes: This word is the aorist passive infinitive form of the verb 'parakaleo'. It means 'to be called alongside' or 'to be summoned for aid'. In a broader sense, it conveys the idea of receiving comfort, encouragement, or exhortation. It can also mean to be appealed to or entreated. As an infinitive, it functions like 'to comfort' or 'to be comforted' in English, often used after other verbs or prepositions.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΠΑΡΗΓΟΡΗΘΗΝΑΙ, ΘΑΡΡΥΝΘΗΝΑΙ
G5590
Open in Concordance
Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G3403
Open in Concordance
Part of Speech: Verb
Sounds like: em-NEES-thayn
Translations: I remembered, I recalled, I thought of
Notes: This verb means 'to remember' or 'to recall'. It describes the act of bringing something back into one's mind. Although morphologically passive, it often carries a middle voice meaning in Koine Greek, indicating an action performed by the subject upon themselves or for their own benefit, hence 'I remembered' rather than 'I was remembered'.
Inflection: 1st Person Singular, Aorist, Indicative, Passive (with a middle voice meaning)
Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G2165
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-FRAHN-thayn
Translations: I was made glad, I rejoiced, I became merry
Notes: This word is the first person singular, aorist indicative passive form of the verb 'euphrainō'. It means 'I was made glad' or 'I rejoiced'. It describes a state of being made joyful or experiencing gladness, often implying an external cause for the joy.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΑΓΑΛΛΙΑΩ, ΧΑΙΡΩ
G2233
Open in Concordance
Part of Speech: Verb
Sounds like: hay-doh-LES-khee-sa
Translations: I talked idly, I chattered, I prated, I babbled
Notes: This word describes the act of talking idly, chattering, prattling, or babbling. It often implies speaking foolishly or vainly, without much purpose or substance. It is used to describe someone who engages in excessive or trivial conversation.
Inflection: First Person Singular, Aorist, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΛΥΑΡΕΩ
G3642
Open in Concordance
Part of Speech: Verb
Sounds like: oh-lee-gop-sy-KHEE-sen
Translations: he lost heart, he became discouraged, he became faint-hearted, he despaired
Notes: This is a compound verb meaning 'to lose heart,' 'to become discouraged,' or 'to be faint-hearted.' It describes a state where someone's spirit or courage diminishes, often due to difficult circumstances or despair. It is formed from 'oligos' (little, few) and 'psyche' (soul, spirit), literally meaning 'to have little soul/spirit.'
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΑΘΥΜΕΩ, ΕΚΛΥΟΜΑΙ
G4151
Open in Concordance
Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G1283
Open in Concordance
Part of Speech: Noun
Sounds like: dee-ap-SAL-ma
Translations: interlude, musical interlude, pause, a musical interlude, a pause
Notes: This word refers to a musical interlude or a pause, often found in the Septuagint (the Greek Old Testament) in the Psalms. It indicates a break in the text, likely for musical accompaniment or a change in musical performance. It functions as a noun in a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart,' and ΨΑΛΜΑ (psalma), meaning 'psalm' or 'song.' It literally suggests something that occurs 'through' or 'between' a psalm or musical piece.
G4291
Open in Concordance
Part of Speech: Verb
Sounds like: pro-ka-te-LA-bon-to
Translations: they seized beforehand, they occupied beforehand, they took possession beforehand, they anticipated, they surprised
Notes: This is a compound verb meaning 'to seize beforehand,' 'to occupy in advance,' or 'to anticipate.' It is often used to describe taking possession of a place or an advantage before others can. In the provided context, it refers to occupying strategic locations like mountain peaks.
Inflection: Aorist, Indicative, Middle Voice, 3rd Person Plural
Synonyms: ΚΑΤΑΛΑΜΒΑΝΩ, ΚΑΤΑΣΧΕΩ, ΚΑΤΕΧΩ
Etymology: The word is a compound of three parts: πρό (pro), meaning 'before' or 'in front of'; κατά (kata), meaning 'down' or 'against'; and λαμβάνω (lambano), meaning 'to take' or 'to seize'. The combination signifies taking something down or seizing it in advance.
G5441
Open in Concordance
Part of Speech: Noun
Sounds like: foo-LA-kas
Translations: guards, watchmen
Notes: This word refers to individuals who are stationed to watch over, protect, or keep something. They act as sentinels or custodians, often in a military or security context, but can also refer to those who observe or keep a law or custom. It is used here in the accusative plural form, indicating the direct object of an action.
Inflection: Plural, Accusative, Masculine
Synonyms: ΦΡΟΥΡΟΣ, ΤΗΡΗΤΗΣ
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2190
Open in Concordance
Part of Speech: Noun
Sounds like: ekh-THROY
Translations: enemies, foes, adversaries
Notes: This word refers to those who are hostile or adversarial towards someone or something. It is used to describe opponents, whether in conflict, legal disputes, or general opposition. It can be used in a literal sense for military adversaries or in a more figurative sense for those who are opposed to a person's beliefs or actions.
Inflection: Nominative, Vocative, or Dative; Masculine; Plural
Synonyms: ἈΝΤΙΚΕΙΜΕΝΟΙ, ΠΟΛΕΜΙΟΙ, ἈΝΤΙΔΙΚΟΙ
Etymology: This word comes from the Greek verb ἔχθω (echthō), meaning 'to hate'. It is related to the concept of hatred and hostility.
G5015
Open in Concordance
Part of Speech: Verb
Sounds like: eh-ta-RAKH-thayn
Translations: I was troubled, I was disturbed, I was agitated, I was stirred up
Notes: This word describes being troubled, disturbed, or agitated, often referring to a state of emotional or mental distress. It is used to express a feeling of being unsettled or disquieted. It is the first person singular aorist passive indicative form of the verb 'tarassō', meaning 'to trouble' or 'to stir'.
Inflection: Aorist, Passive, Indicative, 1st Person, Singular
Synonyms: ΣΥΝΤΑΡΑΣΣΩ, ΘΟΡΥΒΕΩ, ΚΙΝΕΩ
G2980
Open in Concordance
Part of Speech: Verb
Sounds like: eh-LAH-lee-sah
Translations: I spoke, I said, I talked
Notes: This is a verb meaning 'I spoke' or 'I said'. It describes a completed action of speaking or talking that occurred in the past. It is used to indicate that the speaker performed the action of speaking.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΛΕΓΩ, ΕἾΠΟΝ
G1260
Open in Concordance
Part of Speech: Verb
Sounds like: dee-ah-loh-ghee-SAH-mee-n
Translations: I considered, I thought, I reasoned, I pondered, I debated
Notes: This word is a compound verb, formed from the preposition διά (dia), meaning 'through' or 'thoroughly', and λογίζομαι (logizomai), meaning 'to reckon' or 'to consider'. Therefore, it means to consider thoroughly, to reason, to ponder, or to debate. It implies a process of careful thought or internal deliberation, often involving a weighing of different ideas or arguments. It can be used to describe someone thinking deeply about a matter or discussing it with others.
Inflection: First Person, Singular, Aorist, Indicative, Middle Voice
Synonyms: ΕΝΘΥΜΕΟΜΑΙ, ΣΥΛΛΟΓΙΖΟΜΑΙ, ΒΟΥΛΕΥΟΜΑΙ
Etymology: The word διαλογίζομαι (dialogizomai) is derived from διά (dia), meaning 'through' or 'apart', and λογίζομαι (logizomai), meaning 'to reckon, compute, or consider'. The root of λογίζομαι is λόγος (logos), meaning 'word, reason, account'.
G2250
Open in Concordance
Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G0744
Open in Concordance
Part of Speech: Adjective
Sounds like: ar-KHAH-ee-as
Translations: ancient, old, former, of old
Notes: This word describes something as being old, ancient, or belonging to a former time. It is used to refer to things that existed long ago or are from a distant past. It can modify nouns to indicate their age or historical period.
Inflection: Feminine, Singular, Accusative
Synonyms: ΠΑΛΑΙΟΣ, ΑΡΧΑΙΟΤΕΡΟΣ
G2094
Open in Concordance
Part of Speech: Noun
Sounds like: EH-tee
Translations: years
Notes: This word refers to a period of twelve months, commonly known as a year. It is used in the plural form to denote multiple years, often in contexts describing duration or age.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G0166
Open in Concordance
Part of Speech: Adjective
Sounds like: ahee-OH-nee-ah
Translations: eternal, everlasting, age-long, an eternal thing, eternal things
Notes: This word is an adjective meaning 'eternal' or 'everlasting', often referring to something without end or pertaining to a specific age or eon. It describes duration, but can also refer to the quality of something that is eternal. It is used to describe things that are perpetual, unending, or belonging to the realm of eternity.
Inflection: Feminine, Nominative or Accusative, Plural
Synonyms: ΑἸΔΙΟΣ, ἈΤΕΛΕΥΤΗΤΟΣ
G3191
Open in Concordance
Part of Speech: Verb
Sounds like: eh-meh-LEH-tay-sah
Translations: I meditated, I practiced, I studied, I planned, I pondered, I prepared
Notes: This word describes the act of meditating, practicing, studying, or planning something. It implies a thoughtful and deliberate engagement with a subject or an action, often with a view towards future execution or understanding. It can be used in contexts where someone is deeply considering an idea or preparing for an event.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΜΕΡΙΜΝΑΩ, ΣΚΟΠΕΩ, ΕΝΘΥΜΕΟΜΑΙ
G3326
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G2276
Open in Concordance
Part of Speech: Verb
Sounds like: hay-doh-LES-khoo-oon
Translations: they were talking idly, they were chattering, they were musing, they were meditating
Notes: This word is a compound verb, formed from two parts: ἥδομαι (hēdomai), meaning 'to be pleased' or 'to delight in', and λεσχάζω (leschazō), meaning 'to talk idly' or 'to chatter'. Therefore, it describes the action of delighting in idle talk, chattering, or engaging in prolonged discussion, often with a sense of dwelling on a topic or musing over it. It can imply a leisurely or even excessive engagement in conversation or thought.
Inflection: 3rd Person, Plural, Imperfect, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΛΥΑΡΕΩ
Etymology: The word ἩΔΟΛΕΣΧΕΩ is a compound of ἥδομαι (hēdomai), 'to be pleased, to delight in', and λεσχάζω (leschazō), 'to talk idly, to chatter'. It literally means 'to delight in idle talk' or 'to spend time in conversation'.
G4626
Open in Concordance
Part of Speech: Verb
Sounds like: es-KAH-len
Translations: stirred, stirred up, kindled, poked, dug, scratched
Notes: This word is the third person singular aorist active indicative form of the verb 'σκαλεύω' (skaleuō). It means to stir, stir up, or kindle, often referring to stirring a fire or poking something to make it active. It can also mean to dig or scratch, like a bird scratching the ground.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΝΑΖΩΠΥΡΕΩ, ΕΓΕΙΡΩ, ΚΙΝΕΩ
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0165
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-OH-nas
Translations: ages, eternities, worlds, times
Notes: This word refers to a period of time, an age, or an era. In its plural form, it can denote a succession of ages, eternity, or even the created world or universe. It is often used in phrases like 'unto the ages' or 'forever and ever' to express unending duration.
Inflection: Plural, Accusative, Masculine
Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ
G0683
Open in Concordance
Part of Speech: Verb
Sounds like: ah-po-SEH-tai
Translations: he will reject, he will cast off, he will thrust away, he will put away
Notes: This word is a verb meaning to thrust away, cast off, or reject. It implies a decisive act of pushing something or someone away, often with a sense of dismissal or repudiation. It can be used in various contexts, such as rejecting people, ideas, or things.
Inflection: Future Indicative, Middle Voice, Third Person Singular
Synonyms: ΑΠΟΒΑΛΛΩ, ΑΠΟΡΡΙΠΤΩ, ΑΠΩΘΟΥΜΑΙ
G2962
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G4369
Open in Concordance
Part of Speech: Verb
Sounds like: pros-THEH-see
Translations: he will add, she will add, it will add, he will put to, she will put to, it will put to, he will give in addition, she will give in addition, it will give in addition
Notes: This word is a verb meaning 'to add,' 'to put to,' or 'to give in addition.' It is used to describe an action where something is joined to something else, or an increase or continuation of an action or state. In the provided examples, it often conveys the idea of 'continuing' or 'doing again,' especially in negative constructions like 'will no longer add' or 'will not add again.'
Inflection: Future, Indicative, Active, Third Person Singular
Synonyms: ΠΡΟΣΤΙΘΗΜΙ, ΠΡΟΣΑΝΑΒΑΙΝΩ, ΠΡΟΣΑΓΩ
Etymology: The word προστίθημι (prostithēmi) is a compound verb formed from the preposition πρός (pros), meaning 'to, toward, in addition to,' and the verb τίθημι (tithēmi), meaning 'to put, place, set.' Thus, it literally means 'to put to' or 'to place toward,' leading to the sense of adding or increasing.
G2106
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-doh-KAY-sai
Translations: to be well pleased, to be pleased, to approve, to delight in, to take pleasure in
Notes: This word means to be well-pleased with something or someone, to approve of it, or to delight in it. It often carries the nuance of a divine or sovereign pleasure or approval. As an infinitive, it functions like a verbal noun, expressing the action of being pleased or approving.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΡΕΣΚΩ, ΘΕΛΩ, ΧΑΙΡΩ
G2089
Open in Concordance
Part of Speech: Adverb
Sounds like: eh-TEE
Translations: still, yet, further, more
Notes: This word is an adverb indicating continuation in time or degree. It can mean 'still' or 'yet' when referring to something that is ongoing or has not happened yet. It can also mean 'further' or 'more' when adding to something or indicating an additional quantity or action.
Inflection: Does not inflect
Synonyms: ΠΡΟΣΕΤΙ, ἘΤΙΔΕ
Etymology: From Proto-Indo-European *eti 'beyond, further'. It is related to Latin et 'and, also'.
G2228, G3588
Open in Concordance
Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G0609
Open in Concordance
Part of Speech: Verb
Sounds like: ah-po-KOP-see
Translations: cut off, sever, amputate, he will cut off, she will cut off, it will cut off
Notes: This word means to cut off, sever, or amputate something completely. It implies a decisive and often violent separation or removal. It can be used literally, such as cutting off a limb, or figuratively, such as cutting off mercy or a relationship.
Inflection: Future, Active, Indicative, 3rd Person Singular
Synonyms: ΕΚΚΟΠΤΩ, ΚΟΠΤΩ
G1656
Open in Concordance
Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, a mercy, compassion, pity
Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G1074
Open in Concordance
Part of Speech: Noun
Sounds like: ge-ne-AS
Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds
Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.
Inflection: Singular Genitive or Plural Accusative, Feminine
Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ
Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."
G1950
Open in Concordance
Part of Speech: Verb
Sounds like: eh-pee-lay-SEH-tai
Translations: will forget, shall forget
Notes: This word means 'will forget' or 'shall forget'. It is a compound verb formed from 'ἐπί' (upon, over) and 'λανθάνομαι' (to forget, to escape notice). It describes the act of losing memory of something or someone, or neglecting to remember. It is often used in a context where someone fails to remember a covenant, a person, or a duty.
Inflection: Future, Indicative, Middle, Third Person, Singular
Synonyms: ΕΚΛΑΝΘΑΝΟΜΑΙ, ΑΜΝΗΜΟΝΕΩ
Etymology: The word ἐπιλανθάνομαι is a compound of the preposition ἐπί (epi), meaning 'upon' or 'over', and the verb λανθάνομαι (lanthanomai), meaning 'to forget' or 'to escape notice'. The root λανθάνω is related to the concept of hiddenness or concealment, leading to the idea of something being 'hidden from memory'.
G3627
Open in Concordance
Part of Speech: Verb
Sounds like: oyk-TEY-ray-sahy
Translations: to have compassion, to pity, to show mercy
Notes: This word means to feel compassion, pity, or mercy towards someone. It describes an action of showing deep empathy and kindness, often in response to suffering or distress. It can be used in various contexts where one person or entity extends grace or clemency to another.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΛΕΕΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G4847
Open in Concordance
Part of Speech: Verb
Sounds like: soon-EX-eh
Translations: will bring forth, will lead out, will lead away, will carry away, will take away
Notes: This word is a compound verb formed from the prefix ΣΥΝ (together with) and the verb ΕΞΕΡΧΟΜΑΙ (to go out, come out). In this form, it means 'to bring forth' or 'to lead out' or 'to carry away', often implying a forceful or decisive action of removing something or someone from a place. It can be used in contexts of judgment or divine action.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΕΞΑΓΩ, ΑΠΑΓΩ, ΕΚΦΕΡΩ
G3628
Open in Concordance
Part of Speech: Noun
Sounds like: oyk-teer-MOOS
Translations: compassions, mercies, pities
Notes: This word refers to feelings of deep sympathy, pity, or compassion. It is often used in a religious context to describe God's mercy or compassion towards humanity. It is a plural form, indicating multiple acts or instances of compassion.
Inflection: Plural, Accusative, Masculine
Synonyms: ΕΛΕΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: From the verb οἰκτείρω (oikteirō), meaning 'to pity' or 'to have compassion'.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G3709
Open in Concordance
Part of Speech: Noun
Sounds like: or-GAY
Translations: wrath, anger, indignation, a wrath, an anger
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous wrath against sin. It is a feminine noun.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΘΥΜΟΣ, ΧΟΛΗ
Etymology: From the Proto-Indo-European root *werg- meaning 'to work, to do'. The word originally referred to an 'impulse' or 'disposition', which then developed into the meaning of 'anger' or 'wrath' as an internal working or agitation.
G2036
Open in Concordance
Part of Speech: Verb
Sounds like: AY-pah
Translations: I said, I spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is an aorist form, indicating a completed action in the past. It is commonly used to report direct speech or state what someone has said.
Inflection: First person singular, Aorist Indicative Active
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G3568
Open in Concordance
Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G0756
Open in Concordance
Part of Speech: Verb
Sounds like: heer-KSAH-meen
Translations: I began, I started
Notes: This word is a verb meaning 'to begin' or 'to start'. It describes the initiation of an action or process. It is often followed by an infinitive verb, indicating what was begun.
Inflection: Aorist, Middle Voice, Indicative Mood, First Person Singular
Synonyms: ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΟΜΑΙ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G0236
Open in Concordance
Part of Speech: Noun
Sounds like: al-LOY-oh-sis
Translations: change, alteration, a change, an alteration
Notes: This word refers to a change, alteration, or transformation. It describes the act or process of becoming different from what one was before, often implying a modification or shift in state, form, or nature. It can be used in various contexts to denote a significant modification.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΕΤΑΒΟΛΗ, ΜΕΤΑΜΟΡΦΩΣΙΣ
Etymology: The word ἈΛΛΟΙΩΣΙΣ is derived from the verb ἀλλοιόω (alloioō), meaning 'to change' or 'to alter', which itself comes from ἄλλος (allos), meaning 'other'.
G1188
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: de-ksee-AS
Translations: (of) the right, (of) the right hand, (of) the right side, (of) a pledge, (of) an agreement
Notes: This word is an inflected form of the adjective 'δεξιός' (dexios), meaning 'right' (as opposed to left), or the noun 'δεξιά' (dexia), meaning 'right hand' or 'right side'. It can also refer to a pledge or agreement, often symbolized by the giving of the right hand. In the provided examples, it appears to be used in the sense of 'right hand' or 'right side' (as in 'cup of the right hand of the Lord') and also in the sense of 'pledges' or 'agreements' (as in 'giving pledges').
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΕΞΙΑ, ΔΕΞΙΟΝ
G5310
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: YP-see-STOO
Translations: (of) the Most High, (of) the Highest, (of) God Most High
Notes: This word means 'highest' or 'most high'. It is often used as a substantive, referring to God as 'the Most High'. It describes something or someone that is supreme in position, rank, or quality. When used in a sentence, it typically functions as an adjective modifying a noun, or as a noun itself referring to God.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ
Etymology: The word ΥΨΙΣΤΟΣ (hypsistos) is derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is the superlative form of the adjective ὑψηλός (hypsēlos), meaning 'high'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2041
Open in Concordance
Part of Speech: Noun
Sounds like: ER-gohn
Translations: of works, of deeds, of actions, of tasks
Notes: This word refers to actions, accomplishments, or tasks. It is often used in a broad sense to describe anything that is done or produced, whether good or bad. It can refer to physical labor, moral conduct, or the results of an activity.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΡΑΞΕΩΝ, ΠΟΙΗΜΑΤΩΝ
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3403
Open in Concordance
Part of Speech: Verb
Sounds like: mnay-STHAY-soh-my
Translations: I will remember, I will call to mind, I will be mindful
Notes: This word is a verb meaning 'to remember' or 'to call to mind'. It is used to express a future action of recalling something to one's memory. It is a passive form, indicating that the subject will be the one remembering, rather than being remembered.
Inflection: Future, Indicative, First Person, Singular, Passive
Synonyms: ΜΕΛΛΩ ΜΙΜΝΗΣΚΩ, ΜΕΛΛΩ ΕΝΘΥΜΕΟΜΑΙ
Etymology: The word ΜΝΑΟΜΑΙ comes from the Proto-Indo-European root *men-, meaning 'to think, to remember'. It is related to other words concerning memory and thought.
G0746
Open in Concordance
Part of Speech: Noun
Sounds like: ar-KHEES
Translations: of beginning, of rule, of origin, of first place, of first principle, of chief, of ruler
Notes: This word refers to a beginning, origin, or the first in a series. It can also denote a position of authority, rule, or a ruler. In a sentence, it often indicates the source or starting point of something, or the person/thing in charge. It is the genitive singular form of the noun 'ἀρχή'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΡΩΤΟΣ, ΚΕΦΑΛΗ, ΗΓΕΜΩΝ
G2298
Open in Concordance
Part of Speech: Adjective
Sounds like: thav-mah-SEE-ohn
Translations: of wonderful things, of marvelous things, of amazing things
Notes: This word describes something that is wonderful, marvelous, or amazing. It is used to refer to things that inspire awe or admiration, often in the context of divine acts or extraordinary events. In this form, it refers to the genitive plural of such things.
Inflection: Genitive, Plural, Neuter
Synonyms: ΘΑΥΜΑΣΤΑ, ΘΑΥΜΑΤΑ
G4771
Open in Concordance
Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G3191
Open in Concordance
Part of Speech: Verb
Sounds like: meh-leh-TAY-soh
Translations: I will meditate, I will practice, I will study, I will ponder
Notes: This word is a verb in the future tense, indicating an action that will happen. It means to meditate, practice, study, or ponder something. It is often used in contexts of deep thought, careful consideration, or diligent preparation, such as studying laws or practicing a skill.
Inflection: Future, Indicative, Active, First Person, Singular
Synonyms: ΜΕΛΛΩ, ΕΝΘΥΜΕΟΜΑΙ, ΣΚΟΠΕΩ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G2041
Open in Concordance
Part of Speech: Noun
Sounds like: ER-goys
Translations: to works, by works, with works, in works, to a work, by a work, with a work, in a work
Notes: This word refers to a deed, action, or work. It can encompass anything done or performed, whether good or bad, and often implies the result or product of an action. It is used in various contexts to describe human activities, divine actions, or the effects of something.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΝΕΡΓΕΙΑ
G1904
Open in Concordance
Part of Speech: Noun
Sounds like: eh-pee-TAY-dehv-mah-sin
Translations: practices, pursuits, customs, habits, ways, deeds
Notes: This word refers to practices, pursuits, or customs that one engages in, often implying a habitual or characteristic way of acting. It can describe a person's general conduct, habits, or the specific activities they are involved in. It is a compound word derived from ἐπιτηδεύω (epitēdeuō), meaning 'to pursue, practice'.
Inflection: Plural, Dative, Neuter
Synonyms: ΕΡΓΑ, ΠΡΑΞΕΙΣ, ΗΘΗ
G0098
Open in Concordance
Part of Speech: Verb
Sounds like: ah-doh-les-KHEH-soh
Translations: to babble, to chatter, to talk idly, to prate, to talk foolishly, to talk much, to meditate, to muse, to study
Notes: This word describes the act of talking idly, babbling, or chattering, often implying foolish or excessive talk. However, in some contexts, particularly in the Septuagint (Greek Old Testament), it can also mean to meditate, muse, or study, especially on divine matters. The meaning shifts depending on the context, from negative connotations of idle talk to positive ones of deep contemplation.
Inflection: First Person Singular, Future Indicative, Active Voice
Synonyms: ΛΑΛΕΩ, ΦΛΥΑΡΕΩ, ΜΕΛΕΤΑΩ
Etymology: The word ἀδολεσχέω (adolescheō) is a compound word formed from ἀδόλεσχος (adoleschos), meaning 'idle talker' or 'babbler', which itself comes from ἀ- (a-), a negative prefix, and δολέσχη (doleschē), related to δόλος (dolos) meaning 'bait' or 'trick', or perhaps from δολιχός (dolichos) meaning 'long'. The verb essentially means 'to act as an idle talker'.
G0040
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-GEE-oh
Translations: (to) holy, (to) sacred
Notes: This word means 'holy' or 'sacred'. It is used to describe something that is set apart for God, consecrated, or pure. It often refers to places, objects, or people that are dedicated to divine service or possess a divine quality. In this form, it is typically used in the dative case, indicating 'to' or 'for' something holy, or 'in' a holy place.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G3598
Open in Concordance
Part of Speech: Noun
Sounds like: HO-dos
Translations: way, a way, road, a road, path, a path, journey, a journey, course, a course
Notes: This word refers to a physical path, road, or highway. It can also be used metaphorically to describe a course of conduct, a manner of life, or a spiritual journey. In the New Testament, it often refers to the 'way' of God or the 'way' of salvation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΠΟΡΕΙΑ, ΠΑΘΟΣ
Etymology: From an uncertain root, possibly related to the idea of 'going' or 'moving'.
G5101
Open in Concordance
Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G3173
Open in Concordance
Part of Speech: Adjective
Sounds like: MEH-gas
Translations: great, large, mighty, important, significant, powerful
Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.
Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G1519, G1487, G1488
Open in Concordance
Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G4160
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: poy-OHN
Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes
Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ
G2298
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: thav-ma-SEE-ah
Translations: wonderful, marvelous, amazing, a wonder, marvelous things, wonders
Notes: This word can function as an adjective meaning 'wonderful' or 'marvelous'. When used in the neuter plural, as in the examples, it often functions as a noun meaning 'wonders' or 'marvelous things'. It describes something that causes astonishment or admiration due to its extraordinary nature.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΘΑΥΜΑ, ΘΑΥΜΑΣΤΟΣ, ΕΚΠΛΗΞΙΣ
G1107
Open in Concordance
Part of Speech: Verb
Sounds like: eg-NOH-ree-sas
Translations: you made known, you revealed, you declared, you caused to know
Notes: This word means 'to make known, to reveal, or to declare'. It is used to describe the act of someone causing another person or group to understand or become aware of something. In this form, it indicates that 'you' (singular) performed this action in the past.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ, ΑΠΟΚΑΛΥΠΤΩ
G2992
Open in Concordance
Part of Speech: Noun
Sounds like: lah-OIS
Translations: to peoples, to the peoples, to nations, to the nations
Notes: This word refers to a people, a nation, or a multitude of individuals. In this form, it is a plural noun in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to a specific group of people or to humanity in general.
Inflection: Plural, Dative, Masculine
Synonyms: ΕΘΝΕΣΙΝ, ΔΗΜΟΙΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1411
Open in Concordance
Part of Speech: Noun
Sounds like: DY-na-min
Translations: power, might, strength, ability, miracle
Notes: This word refers to inherent power, ability, or strength. It can also denote miraculous power or a mighty work. It is used to describe the capacity to perform something, whether physical, moral, or spiritual.
Inflection: Singular, Accusative, Feminine
Synonyms: ΙΣΧΥΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G3084
Open in Concordance
Part of Speech: Verb
Sounds like: eh-loo-TROH-soh
Translations: you redeemed, you ransomed, you delivered
Notes: This word is a verb meaning 'to redeem,' 'to ransom,' or 'to deliver.' It implies setting free by paying a price, often referring to liberation from bondage, sin, or danger. It is used in contexts where someone is rescued or bought back from a state of captivity or peril.
Inflection: Aorist, Indicative, Middle Voice, Second Person Singular
Synonyms: ΕΞΑΓΟΡΑΖΩ, ΡΥΟΜΑΙ, ΣΩΖΩ
G1023
Open in Concordance
Part of Speech: Noun
Sounds like: bra-KHEE-oh-nee
Translations: (to) arm, (to) strength, (to) power, (to) a strong arm
Notes: This word refers to the arm, specifically from the shoulder to the hand. In a figurative sense, it often represents strength, power, or might, especially when referring to God's power. It is typically used in sentences to describe an action performed by or with the arm, or to denote divine power and intervention.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΙΣΧΥΣ
Etymology: From an uncertain root, possibly related to βραχύς (brachys), meaning 'short', perhaps referring to the forearm as the 'short' part of the arm compared to the whole limb.
G2992
Open in Concordance
Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G5207
Open in Concordance
Part of Speech: Noun
Sounds like: Hwee-OOS
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to children or descendants. It is used here in the accusative case, indicating that the 'sons' are the direct object of a verb or the object of a preposition.
Inflection: Accusative, Plural, Masculine
Synonyms: ΤΕΚΝΑ
G2384
Open in Concordance
Part of Speech: Proper Noun
Sounds like: Ee-ah-KOB
Translations: Jacob
Notes: This is a proper noun referring to Jacob, a prominent patriarch in the Old Testament, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. It is used to refer to the individual himself or, by extension, to his descendants, the nation of Israel.
Inflection: Does not inflect for case or number in this form, functions as a proper noun.
Etymology: From Hebrew Ya'aqov (יַעֲקֹב), meaning 'supplanter' or 'heel-grabber'.
G2501
Open in Concordance
Part of Speech: Proper Noun
Sounds like: EE-oh-SAYF
Translations: Joseph
Notes: This is a proper noun referring to the biblical name Joseph. It is used to identify individuals named Joseph, such as Joseph, the son of Jacob, or Joseph, the husband of Mary. It functions as a subject or object in a sentence, much like any other proper name.
Inflection: Does not inflect (indeclinable)
Etymology: From Hebrew יוֹסֵף (Yosef), meaning 'he adds' or 'may he add'.
G1492
Open in Concordance
Part of Speech: Verb
Sounds like: ee-DOH-san
Translations: they knew, they saw, they perceived, they understood
Notes: This word is the third person plural, aorist active indicative form of the verb meaning 'to know' or 'to see'. It describes an action of knowing or seeing that occurred in the past, completed at a specific point. It can be used in sentences to indicate that a group of people gained knowledge or had a visual perception of something.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΓΙΝΩΣΚΩ, ΒΛΕΠΩ, ΟΡΑΩ
Etymology: The root verb ΟΙΔΑ is a perfect tense form used with a present meaning, derived from an ancient Indo-European root meaning 'to see' or 'to know'. It is related to the aorist form ΕΙΔΟΝ.
G4571
Open in Concordance
Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G5204
Open in Concordance
Part of Speech: Noun
Sounds like: Y-DAH-tah
Translations: waters
Notes: This word refers to water, typically in a plural sense, indicating multiple bodies of water or a large quantity of water. It can be used to describe rivers, seas, or any collection of liquid water.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
G5399
Open in Concordance
Part of Speech: Verb
Sounds like: eh-fo-BEE-thay-san
Translations: they feared, they were afraid
Notes: This word means 'they feared' or 'they were afraid'. It describes an action of experiencing fear or being struck with terror, performed by a group of people in the past. It is often used to describe a strong emotional reaction to something awe-inspiring or dangerous.
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
Etymology: From Ancient Greek φόβος (phobos, “fear”), from Proto-Indo-European *bʰegʷ- (“to flee”).
G5015
Open in Concordance
Part of Speech: Verb
Sounds like: eh-ta-RAKH-thay-san
Translations: they were troubled, they were disturbed, they were agitated, they were stirred up
Notes: This word describes a state of being troubled, disturbed, or agitated. It is used to convey a sense of inner turmoil, fear, or confusion, often in response to an event or revelation. It implies a strong emotional reaction that disrupts one's peace or composure.
Inflection: Aorist, Indicative, Passive, 3rd Person, Plural
Synonyms: ΦΟΒΕΩ, ΘΟΡΥΒΕΩ, ΣΥΓΧΕΩ
G0012
Open in Concordance
Part of Speech: Noun
Sounds like: ah-BYSS-oy
Translations: abysses, depths, bottomless pits
Notes: This word refers to a very deep, immeasurable, or bottomless place. It can describe the deep sea, the underworld, or a vast, unfathomable chasm. In a sentence, it would be used to denote an extreme depth or a place of great profundity.
Inflection: Plural, Nominative or Vocative, Feminine
Synonyms: ΒΑΘΗ, ΚΟΙΛΟΤΗΤΕΣ
Etymology: The word ἈΒΥΣΣΟΣ (abyssos) comes from the Greek prefix ἀ- (a-), meaning 'not' or 'without', and βυσσός (byssos), meaning 'bottom'. Thus, it literally means 'bottomless' or 'without bottom'.
G4128
Open in Concordance
Part of Speech: Noun
Sounds like: PLAY-thoss
Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number
Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ
Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.
G2279
Open in Concordance
Part of Speech: Noun
Sounds like: AY-khoos
Translations: of sound, of noise, of a report, of a rumor
Notes: This word refers to a sound, noise, or a report/rumor. It is used to describe audible phenomena, such as the sound of a trumpet or the noise of battle. It can also refer to a widespread report or rumor.
Inflection: Singular, Genitive, Masculine
Synonyms: ΦΩΝΗ, ΚΤΥΠΟΣ, ΘΟΡΥΒΟΣ
Etymology: From the verb ἠχέω (ēcheō), meaning 'to sound, to ring'.
G5204
Open in Concordance
Part of Speech: Noun
Sounds like: hoo-DAH-tos
Translations: of water
Notes: This word is the genitive singular form of 'water'. It refers to the liquid substance essential for life. In a sentence, it indicates possession, origin, or relation, often translated as 'of water' or 'belonging to water'. For example, 'a cup of water' or 'the thirst of water'.
Inflection: Singular, Genitive, Neuter
G5456
Open in Concordance
Part of Speech: Noun
Sounds like: foh-NAYN
Translations: voice, a voice, sound, a sound, report, a report
Notes: This word refers to a voice, sound, or report. It is often used to describe the sound produced by a living being, such as a human voice or the sound of an animal. It can also refer to a general sound or noise, or a message or report that is heard.
Inflection: Singular, Accusative, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ, ΛΑΛΙΑ
G1325
Open in Concordance
Part of Speech: Verb
Sounds like: eh-DOH-kahn
Translations: they gave, they did give
Notes: This word is a verb meaning 'they gave' or 'they did give'. It describes an action of giving that occurred in the past. It is typically used when referring to multiple subjects who performed the act of giving.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΠΑΡΕΔΩΚΑΝ, ΕΔΩΚΑΝ
Etymology: The root word δίδωμι (didōmi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, common in ancient Greek verbs.
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G3507
Open in Concordance
Part of Speech: Noun
Sounds like: NEH-feh-lai
Translations: clouds
Notes: This word refers to clouds, the visible mass of water droplets or ice crystals suspended in the atmosphere. It is often used in a literal sense to describe weather phenomena, but can also be used metaphorically to represent a large group or a covering.
Inflection: Plural, Nominative or Vocative
G1063
Open in Concordance
Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G0956
Open in Concordance
Part of Speech: Noun
Sounds like: BEH-lee
Translations: arrows, darts, missiles
Notes: This word refers to arrows, darts, or other projectiles. It is typically used in a military or hunting context, describing weapons that are shot from a bow or thrown. It can also be used metaphorically to describe things that are swift or piercing.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΤΟΞΕΥΜΑΤΑ, ΒΟΛΙΔΕΣ
G1279
Open in Concordance
Part of Speech: Verb
Sounds like: dee-ah-por-YOO-on-tai
Translations: they pass through, they travel through, they go through, they journey through
Notes: This word describes the action of moving or traveling through a place or region. It implies a journey or passage from one point to another, often indicating movement across a specific area. It can be used to describe people or things that are in the process of passing through.
Inflection: Present, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΟΔΕΥΩ, ΠΟΡΕΥΟΜΑΙ
G1027
Open in Concordance
Part of Speech: Noun
Sounds like: bron-TEES
Translations: of thunder, thunder, a thunder
Notes: This word refers to the loud noise that accompanies lightning during a thunderstorm. It is used to describe the sound itself, often associated with divine power or a powerful, booming sound. In the provided context, it describes the sound made by the Lord.
Inflection: Singular, Genitive, Feminine
G5164
Open in Concordance
Part of Speech: Noun
Sounds like: tro-KHO
Translations: wheel, a wheel
Notes: This word refers to a wheel, typically found on a chariot or other vehicle. It is used to describe the circular part of a machine or vehicle that turns on an axle. In the provided context, it clearly refers to the wheels of chariots or similar conveyances.
Inflection: Singular, Dative, Masculine
G4531
Open in Concordance
Part of Speech: Verb
Sounds like: eh-sah-LEH-oo-thay
Translations: was shaken, was moved, was stirred, was tossed, was disturbed
Notes: This word describes something being shaken, moved, or disturbed, often with a sense of instability or agitation. It is used to describe physical objects like the earth or mountains being shaken, or metaphorically, people being disturbed or agitated. The form "ἘΣΑΛΕΥΘΗ" specifically indicates that the action happened in the past and the subject received the action (it was shaken, rather than it shook something).
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΣΕΙΩ, ΚΙΝΕΩ, ΤΑΡΑΤΤΩ
G1790
Open in Concordance
Part of Speech: Adjective
Sounds like: en-TRO-mos
Translations: trembling, terrified, afraid, a trembling one, a terrified one
Notes: This word describes someone or something that is trembling or shaking due to extreme fear, terror, or awe. It indicates a state of being greatly alarmed or frightened. It can be used to describe people, animals, or even the earth itself when it shakes.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ἘΚΦΟΒΟΣ, ἘΜΦΟΒΟΣ, ΦΟΒΕΡΟΣ
Etymology: The word ἘΝΤΡΟΜΟΣ is a compound word formed from the preposition ἘΝ (en), meaning 'in' or 'within', and ΤΡΟΜΟΣ (tromos), meaning 'trembling' or 'shaking'. Thus, it literally means 'in a state of trembling'.
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: eh-geh-NEE-thay
Translations: was, became, happened, came to pass, occurred, was made
Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'
Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular
Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G2281
Open in Concordance
Part of Speech: Noun
Sounds like: tha-LAS-say
Translations: sea, a sea, (to) the sea, (in) the sea
Notes: This word refers to a large body of salt water, such as the ocean or a large lake. In its dative form, as seen here, it often indicates location ('in the sea') or direction/recipient ('to the sea'). It is commonly used in ancient texts to describe literal bodies of water, but can also be used metaphorically.
Inflection: Singular, Dative, Feminine
Synonyms: ΠΕΛΑΓΟΣ, ΩΚΕΑΝΟΣ
Etymology: The word ΘΑΛΑΣΣΑ is of pre-Greek, Mediterranean origin, meaning it existed in the region before the arrival of Greek speakers. Its precise etymological roots are uncertain, but it is thought to be related to other words describing the sea or watery environments.
G5147
Open in Concordance
Part of Speech: Noun
Sounds like: TREE-boy
Translations: paths, ways, roads
Notes: This word refers to a beaten path, track, or road. It can be used literally for a physical path, or metaphorically to describe a course of life, conduct, or a way of doing things. It is often used in the plural.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΟΔΟΙ, ΠΟΡΕΙΑΙ
Etymology: The word ΤΡΙΒΟΣ (tribos) comes from the verb τρίβω (tribō), meaning 'to rub, wear away, or tread'. It refers to a path that has been worn smooth by repeated treading.
G5204
Open in Concordance
Part of Speech: Noun
Sounds like: HY-da-see
Translations: to waters, in waters, by waters, waters
Notes: This word is the dative plural form of 'water'. It is used to indicate the location where something is, the means by which something is done, or the indirect object of an action, specifically in relation to multiple bodies of water or water in general. For example, it could mean 'in the waters' or 'by means of waters'.
Inflection: Plural, Dative, Neuter
Synonyms: ΥΔΑΤΑ, ΥΔΑΤΩΝ
G4183
Open in Concordance
Part of Speech: Adjective
Sounds like: pol-LOYS
Translations: to many, with many, by many, for many, much, great
Notes: This word is an adjective meaning 'many' or 'much'. It is used to describe a large quantity or number of something. In this inflected form, it indicates the dative case, meaning it often translates with prepositions like 'to', 'with', 'by', or 'for', indicating the indirect object or means.
Inflection: Dative, Plural, Masculine or Neuter
Synonyms: ΠΛΕΙΟΝΕΣ, ΙΚΑΝΟΙ
G2487
Open in Concordance
Part of Speech: Noun
Sounds like: IKH-nee
Translations: footprints, tracks, steps
Notes: This word refers to the marks left by feet or other objects on a surface, such as the ground. It is commonly used to denote a trail or path indicated by these marks, or the act of following such a trail. It can also metaphorically refer to a trace or vestige of something.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΒΗΜΑΤΑ, ΠΟΔΙΑ
G1097
Open in Concordance
Part of Speech: Verb
Sounds like: gnoh-STHEE-son-tai
Translations: they will be known, they will be recognized, they will be understood
Notes: This word is an inflected form of the verb 'to know' or 'to come to know'. It indicates that a group of people or things will be known, recognized, or understood in the future by others. It is used to describe a future state of being known or perceived.
Inflection: Future, Passive, Indicative, 3rd Person Plural
Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΜΑΝΘΑΝΩ
G3594
Open in Concordance
Part of Speech: Verb
Sounds like: oh-dee-GAY-sas
Translations: you led, you guided, you showed the way
Notes: This word is a verb meaning 'to lead' or 'to guide'. It implies showing someone the correct path or way, either literally or figuratively. It is a compound word formed from 'ὁδός' (hodos), meaning 'way' or 'road', and 'ἄγω' (ago), meaning 'to lead'. Therefore, it literally means 'to lead on a way'.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΑΓΩ, ΗΓΕΟΜΑΙ, ΠΡΟΑΓΩ
G4263
Open in Concordance
Part of Speech: Noun
Sounds like: pro-BAH-tah
Translations: sheep
Notes: This word refers to sheep, which are common domesticated animals. In biblical contexts, sheep are often used metaphorically to represent people, especially followers or those under the care of a shepherd.
Inflection: Plural, Neuter, Nominative or Accusative
Etymology: From the verb προβαίνω (probainō, 'to go forward'), referring to animals that walk forward, especially livestock. It literally means 'that which walks forward'.
G5495
Open in Concordance
Part of Speech: Noun
Sounds like: KHEI-ree
Translations: to hand, by hand, in hand, with hand, by the hand, in the hand, with the hand
Notes: This word refers to the hand, and in this inflected form, it indicates location or means. It is often used to express 'in the hand,' 'by hand,' or 'with the hand,' signifying possession, control, or the instrument by which an action is performed. For example, 'in the hand of God' or 'by the hand of a prophet'.
Inflection: Singular, Dative, Feminine
G3475
Open in Concordance
Part of Speech: Proper Noun
Sounds like: moy-SEE
Translations: Moses, (to) Moses, (of) Moses
Notes: This is the name of the great prophet and lawgiver Moses, who led the Israelites out of Egypt. In the provided context, it appears in both the dative case, indicating 'to Moses' or 'for Moses', and the genitive case, indicating 'of Moses' or 'Moses''s'.
Inflection: Singular, Dative or Genitive, Masculine
G0002
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ah-ah-ROHN
Translations: Aaron
Notes: Aaron was the elder brother of Moses and a prominent figure in the Old Testament. He served as the first High Priest of Israel, appointed by God. He is often mentioned in connection with the priesthood and the lineage of priests.
Inflection: Does not inflect (indeclinable)
Etymology: The name is of Hebrew origin, from the Hebrew name Aharon (אַהֲרֹן). Its precise etymology is uncertain, but it is often associated with meanings like 'mountain of strength' or 'enlightened'.
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .