Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Psalms / Chapter 30Psalms, Chapter 30
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5056
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Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G5568
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Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G1611
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Part of Speech: Noun
Sounds like: ek-STA-se-ohs
Translations: of ecstasy, of amazement, of trance, of astonishment, of bewilderment, of terror
Notes: This word refers to a state of being beside oneself, a displacement of the mind, or a trance. It can describe a state of intense emotion like amazement, astonishment, or even terror, where one is overwhelmed and loses normal self-control or awareness. It is often used in contexts where someone is deeply moved or experiences a supernatural vision.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΑΜΒΟΥΣ, ΕΚΠΛΗΞΕΩΣ, ΦΟΒΟΥ
Etymology: The word ἔκστασις (ekstasis) comes from the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἵστημι (histēmi), meaning 'to stand' or 'to place'. Thus, it literally means 'a standing out' or 'a displacement'.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G1679
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Part of Speech: Verb
Sounds like: eel-PI-sa
Translations: I hoped, I expected, I trusted
Notes: This is a verb meaning 'to hope', 'to expect', or 'to trust'. It describes an action of placing one's hope or confidence in something or someone, often with an anticipation of a future outcome. It is used here in the aorist tense, indicating a completed action in the past.
Inflection: Aorist, Indicative, Active, 1st Person Singular
Synonyms: ΠΕΠΟΙΘΑ, ΠΙΣΤΕΥΩ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G2617
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Part of Speech: Verb
Sounds like: kah-tah-ee-skhoon-THEH-een
Translations: may I be ashamed, may I be put to shame, may I be disgraced, may I be confounded
Notes: This word is an inflected form of the verb 'καταισχύνω', meaning 'to put to shame' or 'to disgrace'. It is a compound word formed from 'κατά' (down, against) and 'αἰσχύνω' (to shame). The form 'καταισχυνθείην' specifically expresses a wish or possibility, indicating 'may I be put to shame' or 'may I be disgraced'. It is often used in contexts of prayer or strong desire, particularly in the negative, to express a hope that one will not be shamed or disappointed.
Inflection: First Person Singular, Aorist, Passive, Optative
Synonyms: ΑΙΣΧΥΝΩ, ΕΝΤΡΕΠΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nah
Translations: age, an age, the age, eternity, the world
Notes: This word refers to a period of time, which can be a specific age or an indefinite duration, even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes indicating a finite period and other times an unending one.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G4506
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Part of Speech: Verb
Sounds like: RHOO-sai
Translations: deliver, rescue, save, protect
Notes: This word means to deliver, rescue, or save someone or something from danger, evil, or an undesirable situation. It implies an act of drawing out or pulling away from harm. It is often used in prayers or pleas for divine intervention to be saved from enemies, sin, or death.
Inflection: Aorist, Middle/Passive, Imperative, Second Person Singular OR Aorist, Active, Infinitive
Synonyms: ΣΩΖΩ, ΛΥΤΡΟΩ
Etymology: The word ῥύομαι (rhyomai) comes from an ancient root meaning 'to draw, to drag, to pull'. It is related to the idea of drawing something out of danger or pulling it to safety.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1807
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Part of Speech: Verb
Sounds like: ex-ahee-REH-loo
Translations: deliver, rescue, take out, remove
Notes: This word means to take out, remove, deliver, or rescue. It is often used in the context of delivering someone from danger, evil, or a difficult situation. It can also mean to choose or select someone for a specific purpose.
Inflection: Second Person, Singular, Aorist, Middle Voice, Imperative
Synonyms: ΡΥΟΜΑΙ, ΣΩΖΩ
Etymology: The word ἐξαιρέω (exaireō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb αἱρέω (haireō), meaning 'to take' or 'to seize'. Thus, its core meaning is 'to take out' or 'to take from'.
G2827
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Part of Speech: Verb
Sounds like: KLEE-non
Translations: to incline, to bend, to turn away, to cause to lean, to lay down, to recline, to lie down
Notes: This word describes the action of inclining, bending, or causing something to lean. It can also mean to turn away from something or someone, or to lay oneself down, as in reclining or lying down to rest. It is often used to describe a physical posture or movement, but can also refer to a metaphorical turning away.
Inflection: Present, Active, Participle, Accusative, Singular, Neuter OR Present, Active, Imperative, 2nd Person, Singular
Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΚΛΙΝΩ, ΚΑΤΑΚΛΙΝΩ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the physical organ of hearing. It is often used metaphorically to denote attention, understanding, or the act of listening. For example, it can be used in phrases like 'to lend an ear' or 'to have ears to hear', implying a readiness to listen and comprehend.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From Proto-Indo-European. It is related to words for 'ear' in many other Indo-European languages.
G5035
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Part of Speech: Verb
Sounds like: takh-YOO-non
Translations: hasten, make haste, speed up, hurry
Notes: This word is an imperative verb, meaning 'hasten' or 'make haste'. It is used to command or urge someone to act quickly or to speed up an action. For example, one might say 'Hasten to me!' or 'Speed up the work!'.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΣΠΕΥΔΩ, ΕΠΙΣΠΕΥΔΩ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G1807
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Part of Speech: Verb
Sounds like: ex-eh-LES-thai
Translations: to deliver, to rescue, to take out, to pluck out
Notes: This word is an infinitive form of the verb meaning to take out, to rescue, or to deliver. It is used to describe the act of removing someone or something from a dangerous, difficult, or undesirable situation. It implies an action of extraction or liberation.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΡΥΟΜΑΙ, ΣΩΖΩ, ΕΚΒΑΛΛΩ
Etymology: The word ἐξαιρέω (exaireō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb αἱρέω (haireō), meaning 'to take' or 'to choose'. Thus, it literally means 'to take out from'.
G1096
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Part of Speech: Verb
Sounds like: GEH-noo
Translations: become, be, happen, come to pass
Notes: This word is an imperative form of the verb 'γίνομαι', meaning 'to become', 'to be', 'to happen', or 'to come into being'. As an imperative, it functions as a command or exhortation, telling someone to 'become' or 'be' something, or for something to 'happen'. It is often used to express a wish or a command for a state or event to occur.
Inflection: Second Person, Singular, Aorist, Middle Voice, Imperative
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G5248
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Part of Speech: Noun
Sounds like: hoo-per-as-pis-TEEN
Translations: defender, a defender, protector, a protector, champion, a champion
Notes: This word refers to a defender, protector, or champion. It describes someone who stands in defense of another, offering protection or support. It is often used in a context where someone is seeking refuge or help from a powerful entity.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΟΗΘΟΣ, ΣΩΤΗΡ
Etymology: The word is a compound of ΥΠΕΡ (hyper), meaning 'over' or 'for', and ΑΣΠΙΣΤΗΣ (aspistes), meaning 'shield-bearer' or 'soldier'. Thus, it literally means 'one who holds a shield over' or 'one who fights for'.
G3624
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Part of Speech: Noun
Sounds like: OY-kon
Translations: house, a house, home, a home, household, a household, temple, a temple
Notes: This word refers to a dwelling place, a building where people live, or a household including its inhabitants and possessions. It can also refer to a temple or a place of worship. In the provided context, it is used in the accusative case, indicating it is the direct object of a verb, often meaning 'to build a house' or 'into the house'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ
G2610
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Part of Speech: Noun
Sounds like: kah-tah-foo-GAYS
Translations: of refuge, of flight, of a place of refuge, of an asylum, of a shelter
Notes: This word refers to a place of refuge, asylum, or shelter. It describes a location or state that provides safety and protection from danger or pursuit. It is often used in contexts where someone is seeking safety or fleeing from harm.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΣΥΛΟΝ, ΣΚΕΠΗ, ΦΥΓΗ
Etymology: The word ΚΑΤΑΦΥΓΗ (kataphygē) is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb φεύγω (pheugō), meaning 'to flee' or 'to escape'. Thus, it literally means 'a fleeing down' or 'a place to flee to'.
G4982
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Part of Speech: Verb
Sounds like: SOH-sai
Translations: to save, to deliver, to preserve, to heal
Notes: This word is the aorist active infinitive form of the verb 'to save'. It expresses the purpose or result of an action, often translated as 'to save' or 'in order to save'. It can refer to physical salvation, deliverance from danger, preservation of life, or spiritual salvation.
Inflection: Aorist, Active, Infinitive
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2905
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Part of Speech: Noun
Sounds like: kra-TAI-oh-ma
Translations: strength, stronghold, fortress, refuge, a strength, a stronghold, a fortress, a refuge
Notes: This word refers to a place or source of strength, a stronghold, or a fortress. It implies a secure and powerful defense or support. It is often used metaphorically to describe God as a source of protection and security for His people.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΧΥΡΩΜΑ, ΠΥΡΓΟΣ, ΚΑΤΑΦΥΓΗ
Etymology: ΚΡΑΤΑΙΩΜΑ is derived from the verb ΚΡΑΤΑΙΟΩ (krataioō), meaning 'to strengthen' or 'to make strong', which in turn comes from the adjective ΚΡΑΤΑΙΟΣ (krataios), meaning 'strong' or 'mighty'.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G2625
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Part of Speech: Noun
Sounds like: kah-tah-foo-GAY
Translations: refuge, a refuge, asylum, a place of refuge, shelter
Notes: This word refers to a place or state of safety and protection, often sought in times of danger or distress. It can be used to describe a physical location that offers shelter, or a more abstract concept of security or a source of help. It is commonly used in contexts where someone seeks protection or solace.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΣΥΛΟΝ, ΣΚΕΠΗ, ΒΟΗΘΕΙΑ
Etymology: From κατά (kata, 'down, against') and φεύγω (pheugō, 'to flee'). It literally means 'a fleeing down to' or 'a fleeing for refuge'.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G1752
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Part of Speech: Preposition, Adverb
Sounds like: EN-eh-ken
Translations: because of, on account of, for the sake of, (of) for, (of) by reason of
Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.
Inflection: Does not inflect; takes the genitive case when used as a preposition.
Synonyms: ΔΙΑ, ΧΑΡΙΝ
Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tos
Translations: of name, of a name, of reputation, of character
Notes: This word refers to a name, a reputation, or a character. It is often used to denote the authority or person of someone, especially God or Christ. For example, it can be used in phrases like 'in the name of' to signify acting under someone's authority or representing them.
Inflection: Singular, Genitive, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
G3594
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Part of Speech: Verb
Sounds like: oh-dee-GAY-seess
Translations: you will lead, you will guide, you will show the way
Notes: This word is a verb meaning 'to lead,' 'to guide,' or 'to show the way.' It implies directing someone along a path or providing guidance. It is often used in contexts where someone is being led or guided, either literally on a journey or metaphorically in life or understanding.
Inflection: Future Indicative, Active, Second Person Singular
Synonyms: ΑΓΩ, ΗΓΕΟΜΑΙ, ΚΑΘΟΔΗΓΕΩ
G1248
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Part of Speech: Verb
Sounds like: dee-ah-THREP-sees
Translations: nourish, feed, sustain, provide for
Notes: This word is a compound verb formed from the preposition διά (dia), meaning 'through' or 'thoroughly', and the verb τρέφω (trephō), meaning 'to nourish' or 'to feed'. Together, it means to thoroughly nourish, sustain, or provide for someone or something. It implies a complete and ongoing provision of sustenance, often in a protective or caring manner. It can be used in contexts of providing food, but also more broadly in terms of sustaining life or well-being.
Inflection: Future, Indicative, Active, Second Person, Singular
Synonyms: ΤΡΕΦΩ, ΘΡΕΨΩ, ΣΥΝΤΡΕΦΩ
G1806
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Part of Speech: Verb
Sounds like: eks-AX-eis
Translations: you will lead out, you will bring out, you will take out, you will lead forth, you will bring forth, you will take forth
Notes: This word means to lead, bring, or take someone or something out from a place. It is used to describe the action of guiding or drawing something forth from a specific location or state. For example, it can refer to leading people out of a country or bringing an object out of a container.
Inflection: Second Person, Singular, Future, Active, Indicative
Synonyms: ΑΠΑΓΩ, ΕΚΦΕΡΩ, ΠΡΟΑΓΩ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3803
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Part of Speech: Noun
Sounds like: pa-GHEE-doss
Translations: of a trap, of a snare, a trap, a snare, trap, snare
Notes: This word refers to a trap or snare, a device used for catching animals or birds. It is often used metaphorically in the New Testament to describe a dangerous situation, temptation, or spiritual pitfall that can lead to destruction or capture. It implies something that entangles or entraps.
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΡΟΧΟΣ, ΘΗΡΑ
Etymology: The word comes from the Greek verb πήγνυμι (pēgnymi), meaning "to fix, to fasten, to make firm." Thus, a trap is something that is fixed or set to catch something.
G3778
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Part of Speech: Pronoun
Sounds like: TOW-tays
Translations: of this, of that
Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. As a genitive feminine singular form, it indicates possession or origin, referring to a feminine noun that is either physically near or has been previously mentioned in the discourse. It functions similarly to 'of this' or 'of that' in English, specifying a particular item or concept.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΚΕΙΝΗΣ, ΤΗΣΔΕ
G3588, G3739, G3778, G5101
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Part of Speech: Definite Article, Pronoun
Sounds like: HAYS
Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what
Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.
Inflection: Singular, Genitive, Masculine or Feminine
G2928
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Part of Speech: Verb
Sounds like: ek-ROOP-san
Translations: they hid, they concealed, they kept secret
Notes: This word is the third person plural aorist active indicative form of the verb 'κρύπτω' (kryptō), meaning 'to hide' or 'to conceal'. It describes an action that was completed in the past by a group of people. For example, it could be used in a sentence like 'They hid the treasure' or 'They concealed the truth'.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΑΠΟΚΡΥΠΤΩ, ΚΑΛΥΠΤΩ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G5221
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Part of Speech: Noun
Sounds like: hoo-per-as-pis-TES
Translations: defender, a defender, protector, a protector, shield, a shield
Notes: This word is a compound noun meaning 'defender' or 'protector'. It literally means 'one who holds a shield over' someone or something. It is used to describe someone who provides protection or defense, often in a military or metaphorical sense, such as God being a defender of His people.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΤΙΛΗΜΠΤΩΡ, ΒΟΗΘΟΣ, ΣΩΤΗΡ
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G3908
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Part of Speech: Verb
Sounds like: pa-ra-THEE-so-mai
Translations: I will commit, I will entrust, I will place before, I will set before
Notes: This word is a compound verb, formed from the preposition παρά (para, meaning 'beside' or 'with') and the verb τίθημι (tithēmi, meaning 'to place' or 'to put'). In its future middle voice form, it means 'I will place beside myself,' 'I will commit to myself,' or 'I will entrust to myself.' It is often used in the sense of committing something into someone's hands or entrusting something to their care, or setting food before someone.
Inflection: Future, Middle Voice, Indicative, 1st Person Singular
Synonyms: ΕΠΙΤΙΘΗΜΙ, ΑΝΑΤΙΘΗΜΙ
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G3084
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Part of Speech: Verb
Sounds like: eh-loo-TROH-soh
Translations: you redeemed, you ransomed, you delivered
Notes: This word is a verb meaning 'to redeem,' 'to ransom,' or 'to deliver.' It implies setting free by paying a price, often referring to liberation from bondage, sin, or danger. It is used in contexts where someone is rescued or bought back from a state of captivity or peril.
Inflection: Aorist, Indicative, Middle Voice, Second Person Singular
Synonyms: ΕΞΑΓΟΡΑΖΩ, ΡΥΟΜΑΙ, ΣΩΖΩ
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G225
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Part of Speech: Noun
Sounds like: ah-lay-THAY-ahs
Translations: of truth, of reality, of sincerity, of verity
Notes: This word refers to the quality of being true, real, or sincere. It is often used to describe facts, reality, or moral uprightness. In a sentence, it typically functions as a possessive or descriptive element, indicating that something belongs to or is characterized by truth.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ
G3404
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Part of Speech: Verb
Sounds like: eh-MEE-see-sas
Translations: you hated, you did hate
Notes: This word is an inflected form of the verb 'miseō', meaning 'to hate' or 'to detest'. It describes an action of hating that occurred in the past and was completed. It is used when addressing a single person directly, indicating that 'you' (singular) were the one who performed the action of hating.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΑΠΟΣΤΥΓΕΩ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G5442
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Part of Speech: Participle
Sounds like: foo-LAS-son-tas
Translations: guarding, keeping, watching, observing, preserving, protecting, those guarding, the ones keeping
Notes: This word is a present active participle, meaning 'guarding' or 'keeping'. It describes an ongoing action of protecting or observing. It is used to refer to individuals or groups who are performing the action of guarding or keeping something or someone.
Inflection: Present, Active, Participle, Accusative, Plural, Masculine
Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ
G3153
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Part of Speech: Noun
Sounds like: mah-tah-YOH-tay-tahs
Translations: vanity, futility, emptiness, a vanity, an emptiness
Notes: This word refers to the quality of being empty, useless, or without purpose. It describes something that is vain, futile, or transient. It can be used to speak of the emptiness of worldly pursuits or the meaninglessness of certain actions or beliefs.
Inflection: Plural, Accusative, Feminine
Synonyms: ΚΕΝΟΤΗΣ, ΜΑΤΑΙΟΝ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G2756
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Part of Speech: Adjective
Sounds like: keh-NES
Translations: empty, vain, without effect, of no effect, of no purpose, of no result, without success, without content, without substance
Notes: This word describes something as empty, vain, or without substance. It can refer to something literally empty, like a container, or metaphorically empty, like an effort that yields no results or a promise that is not kept. It implies a lack of content, purpose, or effectiveness.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΜΑΤΑΙΟΣ, ΑΡΓΟΣ, ΑΝΩΦΕΛΗΣ
Etymology: The word ΚΕΝΟΣ comes from a Proto-Indo-European root meaning 'empty'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G0021
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Part of Speech: Verb
Sounds like: ah-gal-lee-AH-so-mai
Translations: I will rejoice, I will exult, I will be glad
Notes: This word means to rejoice greatly, to exult, or to be exceedingly glad. It describes a profound and often demonstrative joy. It is typically used to express a strong emotional response of happiness or triumph.
Inflection: Future, Middle/Passive, Indicative, 1st Person Singular
Synonyms: ΧΑΙΡΩ, ΕΥ̓ΦΡΑΙΝΩ
Etymology: The word ἀγαλλιάω (agalliaō) is derived from ἀγαλλίασις (agalliasis), meaning 'exultation' or 'joy', which itself comes from ἀγάλλομαι (agallomai), meaning 'to glorify' or 'to make glorious'. It conveys the idea of expressing joy as if in celebration or glorification.
G2165
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Part of Speech: Verb
Sounds like: yoo-frahn-THEE-soh-my
Translations: I will rejoice, I will be glad, I will be merry
Notes: This is a verb in the future passive indicative, first person singular. It means 'I will be made glad' or 'I will rejoice'. It describes a future state of joy or merriment that is often experienced as a result of something external, though it can also simply express a future state of rejoicing. It is commonly used to express joy or celebration.
Inflection: Future, Passive, Indicative, First Person, Singular
Synonyms: ἈΓΑΛΛΙΑΣΟΜΑΙ, ΧΑΡΗΣΟΜΑΙ
G1656
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Part of Speech: Noun
Sounds like: EL-eh-ee
Translations: (to) mercy, (to) compassion, (to) pity, (to) a mercy, (to) a compassion, (to) a pity
Notes: This word refers to mercy, compassion, or pity. It is often used in a religious context to describe God's benevolent actions towards humanity. As a dative case, it indicates the recipient or indirect object of an action, often translated with 'to' or 'for', or indicating the means by which something is done.
Inflection: Dative, Singular, Neuter
Synonyms: ΟἸΚΤΙΡΜΟΣ, ΕΥ̓ΣΠΛΑΓΧΝΙΑ
Etymology: The word ἔλεος (eleos) is of uncertain origin, possibly related to a root meaning 'to lament' or 'to feel pity'. It is a common term in the Septuagint and New Testament, reflecting a deep theological concept.
G2029
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Part of Speech: Verb
Sounds like: eh-PEY-des
Translations: you looked upon, you regarded, you beheld, you considered, you saw
Notes: This is the second aorist active indicative, second person singular form of the verb ἐφοράω (ephoraō), meaning 'to look upon' or 'to regard'. It describes a completed action in the past, specifically that 'you' (singular) performed the action of looking upon or regarding something. It is used to express that someone has fixed their gaze or attention on something or someone.
Inflection: Second Aorist, Active, Indicative, Second Person, Singular
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΘΕΩΡΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5014
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Part of Speech: Noun
Sounds like: tah-peh-EE-noh-sin
Translations: humiliation, abasement, lowliness, humility, a low estate, a humble state
Notes: This word refers to a state of being low or humble, whether physically, socially, or spiritually. It can denote a condition of abasement or humiliation, or it can refer to the virtue of humility. It is often used to describe a person's humble circumstances or their humble attitude.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΑΟΤΗΣ, ΕΥΤΕΛΕΙΑ
G4982
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Part of Speech: Verb
Sounds like: eh-SOH-sas
Translations: you saved, you delivered, you preserved, you healed
Notes: This word is a verb meaning 'to save,' 'to deliver,' 'to preserve,' or 'to heal.' It is used to describe an action of bringing someone or something out of danger, harm, or destruction, or restoring them to health. In a sentence, it would typically be used to state that 'you' (singular) performed the act of saving or delivering in the past.
Inflection: Aorist Active Indicative, 2nd Person Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G318
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Part of Speech: Noun
Sounds like: ah-nang-KOHN
Translations: of necessities, of distresses, of constraints, of troubles, of compulsions
Notes: This word is a noun referring to a state of necessity, compulsion, distress, or trouble. It denotes something that is unavoidable or a situation that causes hardship. As a genitive plural, it indicates possession or origin, often translated as 'of necessities' or 'of distresses'. It can be used to describe the source or nature of a difficult situation.
Inflection: Genitive, Plural, Feminine
Synonyms: ΘΛΙΨΕΩΝ, ΣΤΕΝΟΧΩΡΙΩΝ, ΔΥΣΚΟΛΙΩΝ
Etymology: The word ἀνάγκη (anankē) comes from ἀνά (ana, 'up, back') and ἄγκη (ankē, 'a bend, a curve, a constraint'), suggesting a bending or forcing back, hence 'compulsion' or 'necessity'.
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G4788
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Part of Speech: Verb
Sounds like: soon-ek-KLEI-sas
Translations: you shut up, you enclosed, you confined, you delivered up
Notes: This is a verb meaning "to shut up together," "to enclose," "to confine," or "to deliver up." It is a compound word formed from the prefix "σύν" (together with), "ἐκ" (out of), and the verb "κλείω" (to shut). It describes an action of bringing things or people together into a confined space, or delivering them into a state of confinement or control.
Inflection: Aorist Active Indicative, 2nd Person Singular
Synonyms: ΚΛΕΙΩ, ΣΥΝΕΧΩ, ΠΑΡΑΔΙΔΩΜΙ
G2190
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Part of Speech: Noun
Sounds like: ekh-THROO
Translations: of an enemy, of a foe, of an adversary
Notes: This word refers to an enemy, a foe, or an adversary. It is used to describe someone who is hostile or opposed to another. In this form, it indicates possession or origin, meaning 'of an enemy' or 'belonging to an enemy'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΥΠΕΝΑΝΤΙΟΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ
G2476
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Part of Speech: Verb
Sounds like: es-TAY-sas
Translations: you stood, you set, you established, you appointed, you caused to stand
Notes: This is the aorist active indicative form of the verb "histēmi," meaning "to stand," "to set," "to establish," or "to appoint." In this form, it indicates a completed action in the past performed by a single person, specifically "you" (singular). It can be used to describe physically standing something up, establishing a rule or custom, or appointing someone to a position.
Inflection: Aorist, Active, Indicative, 2nd Person, Singular
Synonyms: ΤΙΘΗΜΙ, ΚΑΘΙΣΤΗΜΙ, ΙΔΡΥΩ
Etymology: The word "histēmi" comes from the Proto-Indo-European root meaning "to stand." It is related to words in many other Indo-European languages that convey the idea of standing or setting.
G2158
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Part of Speech: Adjective
Sounds like: eh-yoo-RY-kho-roh
Translations: wide, spacious, broad, a wide place, a spacious place
Notes: This word describes something as being wide, spacious, or broad. It is often used to refer to a physical space that is ample or unconfined. In the provided examples, it appears in the dative case, often with the preposition 'ἐν' (in), indicating 'in a wide place' or 'in a spacious area'.
Inflection: Singular, Dative, Feminine
Synonyms: ΠΛΑΤΥΣ, ΕΥΡΥΣ
Etymology: The word ΕΥΡΥΧΩΡΟΣ is a compound word derived from ΕΥΡΥΣ (eurys), meaning 'wide' or 'broad', and ΧΩΡΟΣ (choros), meaning 'place' or 'space'.
G4228
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Part of Speech: Noun
Sounds like: PO-das
Translations: feet
Notes: This word is the accusative plural form of the noun 'ΠΟΥΣ' (pous), meaning 'foot'. It refers to the lower extremities of the body, used for walking or standing. In a sentence, it would function as the direct object.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΑΣΕΙΣ, ΒΗΜΑΤΑ
G1653
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Part of Speech: Verb
Sounds like: eh-leh-EH-son
Translations: have mercy, pity, show compassion
Notes: This word is a verb meaning to have mercy, to pity, or to show compassion. It is often used as an imperative, a command or plea, such as 'Have mercy!' or 'Pity me!'. It expresses a strong request for divine or human compassion and is frequently found in prayers or supplications.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ
Etymology: The word ἐλεέω (eleeō) comes from ἔλεος (eleos), meaning 'mercy' or 'pity'. Its origin is uncertain but is thought to be related to a cry of distress.
G2346
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Part of Speech: Verb
Sounds like: thlee-BOH-my
Translations: I am afflicted, I am distressed, I suffer tribulation, I am pressed, I am troubled
Notes: This verb describes the state of being pressed, afflicted, or distressed. It is often used to convey suffering or hardship, indicating that one is experiencing tribulation or difficulty. It can be used in contexts of physical pressure or emotional/spiritual distress.
Inflection: Present, Indicative, Middle or Passive Voice, 1st Person, Singular
Synonyms: ΣΤΕΝΟΧΩΡΕΩ, ΠΙΕΖΩ, ΤΑΛΑΙΠΩΡΕΩ
Etymology: The word comes from an ancient root meaning 'to press' or 'to rub'.
G5015
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Part of Speech: Verb
Sounds like: eh-ta-RAKH-thay
Translations: he was troubled, she was troubled, it was troubled, he was disturbed, she was disturbed, it was disturbed, he was agitated, she was agitated, it was agitated
Notes: This word is the third person singular, aorist passive indicative form of the verb 'ταράσσω' (tarassō). It means 'to be troubled,' 'to be disturbed,' or 'to be agitated.' It describes a state of inner turmoil, fear, or confusion experienced by a person or thing. It is used to indicate that someone or something was caused to be in a state of disquiet or alarm.
Inflection: Aorist, Indicative, Passive, Singular, Third Person
Synonyms: ΘΟΡΥΒΕΩ, ΣΥΓΧΕΩ
G2372
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Part of Speech: Noun
Sounds like: thoo-MOH
Translations: (to) passion, (to) anger, (to) wrath, (to) indignation, (to) rage, (to) fury, (to) spirit, (to) soul
Notes: This word refers to a strong emotion, often negative, such as anger, wrath, or indignation. It can also refer to the seat of emotions, like the spirit or soul. In this dative form, it indicates the recipient or instrument of an action, often translated with 'to' or 'with'.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ
Etymology: From an assumed root meaning 'to rush, breathe hard'. It originally referred to the soul or spirit as the principle of life, and later came to denote strong feelings or passions.
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOS
Translations: eye, an eye
Notes: This word refers to the physical organ of sight, the eye. It can be used literally to describe a person's eyes or metaphorically to refer to one's perception, understanding, or even one's outlook on life. For example, it might be used in a sentence like 'He saw with his own eyes' or 'They had eyes but did not see'.
Inflection: Singular, Nominative, Masculine
Etymology: From Proto-Indo-European, related to words for 'eye' in other Indo-European languages. It refers to the organ of sight.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G1064
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Part of Speech: Noun
Sounds like: gas-TEER
Translations: belly, a belly, stomach, a stomach, womb, a womb
Notes: This word refers to the belly, stomach, or womb. It is often used to denote the physical organ or the entire abdominal region. In some contexts, it can specifically refer to the womb as the place of conception and birth. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΟΙΛΙΑ, ΜΗΤΡΑ
Etymology: The origin of this word is uncertain, but it is thought to be of pre-Greek, possibly Pelasgian, origin.
G1578
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Part of Speech: Verb
Sounds like: eks-EH-lee-pen
Translations: failed, ceased, came to an end, fainted, died, vanished, was wanting
Notes: This word describes something that has failed, ceased to exist, come to an end, or vanished. It can also mean to faint or die. It implies a complete cessation or disappearance of something, often due to a lack or exhaustion.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΠΟΛΛΥΜΙ, ΠΑΥΩ, ΤΕΛΕΩ
Etymology: The word ΕΚΛΕΙΠΩ (ekleipō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb λείπω (leipō), meaning 'to leave' or 'to abandon'. Thus, it literally means 'to leave out' or 'to leave off', leading to the sense of failing or ceasing.
G3601
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Part of Speech: Noun
Sounds like: oh-doo-NAY
Translations: pain, a pain, sorrow, grief, anguish, distress
Notes: This word refers to physical pain, suffering, or anguish, as well as emotional sorrow or grief. It describes a deep sense of distress or affliction, whether bodily or mental. It is commonly used to express the feeling of being in great discomfort or sadness.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΟΝΟΣ, ΛΥΠΗ, ΘΛΙΨΙΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to the verb 'ὀδύσσομαι' (odyssomai), meaning 'to be angry' or 'to be vexed', suggesting a connection to feelings of distress or irritation.
G2222
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Part of Speech: Noun
Sounds like: DZOH-ay
Translations: life, a life
Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΙΟΣ, ΨΥΧΗ
Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2094
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Part of Speech: Noun
Sounds like: EH-tee
Translations: years
Notes: This word refers to a period of twelve months, commonly known as a year. It is used in the plural form to denote multiple years, often in contexts describing duration or age.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G4726
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Part of Speech: Noun
Sounds like: steh-NAG-moys
Translations: to groans, to sighings, to moanings
Notes: This word refers to a deep sigh, groan, or moan, often expressing grief, pain, or distress. It is used to describe the sounds made when one is in anguish or suffering. In this form, it indicates the indirect object of an action, meaning 'to groans' or 'for groans'.
Inflection: Plural, Dative, Masculine
Synonyms: ΟΔΥΡΜΟΣ, ΚΟΠΕΤΟΣ, ΘΡΗΝΟΣ
Etymology: From the verb στενάζω (stenazō), meaning 'to groan' or 'to sigh', which is related to στενός (stenos), meaning 'narrow' or 'confined', implying a constricted breath or sound.
G0770
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Part of Speech: Verb
Sounds like: ays-THEH-nay-sen
Translations: was weak, became weak, was sick, became sick, was ill, became ill, was feeble, became feeble
Notes: This word is a verb meaning to be weak, sick, or feeble. It describes a state of lacking strength, whether physical, moral, or spiritual. It is often used in the context of illness or infirmity, but can also refer to a general state of weakness or inability. In a sentence, it would describe someone or something that became or was in a state of weakness.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΑΡΡΩΣΤΕΩ, ΚΑΚΩΣ ΕΧΩ
Etymology: The word ΑΣΘΕΝΕΩ is derived from the Greek words ἀ- (a-), meaning "not" or "without," and σθένος (sthenos), meaning "strength" or "vigor." Thus, it literally means "without strength."
G4432
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Part of Speech: Noun
Sounds like: PTO-khee-ah
Translations: poverty, beggary, destitution, a poverty
Notes: This word refers to a state of extreme poverty, destitution, or beggary. It describes a condition of having very little or nothing, often implying a complete lack of resources and reliance on others. It is used to describe the state of being poor or needy.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΝΔΕΙΑ, ΠΕΝΙΑ
Etymology: The word ΠΤΩΧΙΑ (ptōchia) comes from the adjective πτωχός (ptōchos), meaning 'poor' or 'beggarly'. It describes the state or condition of being poor.
G2479
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Part of Speech: Noun
Sounds like: iss-KHOOS
Translations: strength, power, might, force, ability, a strength, a power, a might
Notes: This word is a noun referring to strength, power, or might. It denotes inherent ability, physical or moral force, and capacity to act or endure. It can be used to describe the power of God, the strength of a nation, or the ability of an individual.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'ischys' is of uncertain origin, possibly related to 'ischō' (to have strength, to be able). It refers to inherent strength or power.
G3747
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Part of Speech: Noun
Sounds like: oss-TAH
Translations: bones
Notes: This word refers to the hard, rigid forms that make up the skeleton of a body. It is used to describe the skeletal structure of humans or animals.
Inflection: Plural, Nominative or Accusative, Neuter
Etymology: From an unknown root, possibly related to a word meaning 'bone' or 'hard substance'.
G5015
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Part of Speech: Verb
Sounds like: eh-ta-RAKH-thay-san
Translations: they were troubled, they were disturbed, they were agitated, they were stirred up
Notes: This word describes a state of being troubled, disturbed, or agitated. It is used to convey a sense of inner turmoil, fear, or confusion, often in response to an event or revelation. It implies a strong emotional reaction that disrupts one's peace or composure.
Inflection: Aorist, Indicative, Passive, 3rd Person, Plural
Synonyms: ΦΟΒΕΩ, ΘΟΡΥΒΕΩ, ΣΥΓΧΕΩ
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2190
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Part of Speech: Noun
Sounds like: ekh-THROOS
Translations: enemies, foes
Notes: This word refers to enemies or adversaries. It is used to describe individuals or groups who are hostile or opposed to someone or something. In a sentence, it would typically function as the object of a verb or preposition, indicating those against whom an action is directed.
Inflection: Accusative, Plural, Masculine
Synonyms: ὙΠΕΝΑΝΤΙΟΣ, ἈΝΤΙΚΕΙΜΕΝΟΣ
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-theen
Translations: I became, I was born, I came to be, I happened, I was made
Notes: This verb means 'to become,' 'to be born,' 'to come into existence,' or 'to happen.' It describes a transition from one state to another, or an event coming into being. It can also mean 'to be made' or 'to be produced.'
Inflection: Aorist, Indicative, Passive, 1st Person Singular
Synonyms: ΓΕΝΝΑΩ, ΓΙΓΝΟΜΑΙ, ΕΙΜΙ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to be born' or 'to come into being.' It is related to words in other Indo-European languages that convey similar concepts of origin or becoming.
G3681
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Part of Speech: Noun
Sounds like: oh-NEH-ee-doss
Translations: reproach, a reproach, disgrace, a disgrace, insult, an insult, shame, a shame
Notes: This word refers to a state of disgrace, shame, or dishonor, often brought about by criticism, insult, or a shameful act. It can also refer to the act of reproaching or insulting someone. It is typically used to describe something that causes a person or group to be looked down upon or scorned.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΙΣΧΥΝΗ, ΨΟΓΟΣ, ΚΑΤΑΚΡΙΣΙΣ
Etymology: The word ὈΝΕΙΔΟΣ is of uncertain origin, possibly related to the verb ὀνείδω (oneidō), meaning 'to reproach' or 'to blame'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1069
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Part of Speech: Noun
Sounds like: GAY-toh-sin
Translations: (to) neighbors, (to) a neighbor
Notes: This word refers to people who live nearby, in the same vicinity or community. It is used to describe those who are geographically close to someone. In the provided examples, it is used in the dative case, indicating that something is happening 'to' or 'for' the neighbors.
Inflection: Plural, Dative, Masculine
Synonyms: ΠΛΗΣΙΟΝ, ΠΑΡΟΙΚΟΣ
G4970
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Part of Speech: Adverb
Sounds like: SFO-drah
Translations: very, exceedingly, greatly, strongly, vehemently
Notes: This word is an adverb used to intensify the meaning of a verb, adjective, or another adverb. It indicates a high degree or intensity of the action or quality described, often translated as 'very much' or 'to a great extent'. It is used to emphasize the force or extent of something.
Inflection: Does not inflect
Synonyms: ΛΙΑΝ, ΠΟΛΥ, ΜΑΛΑ
Etymology: From an unused root meaning 'to be vehement'.
G5401
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Part of Speech: Noun
Sounds like: FOH-bos
Translations: fear, a fear, terror, dread, reverence, respect
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ
Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.
G1110
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Part of Speech: Adjective, Noun
Sounds like: GNO-stoyce
Translations: (to) known ones, (to) acquaintances, (to) friends
Notes: This word refers to people who are known to someone, often implying friends, acquaintances, or those with whom one has a relationship. It is an adjective used substantively, meaning it functions as a noun. In the provided examples, it is used in the dative plural, indicating 'to' or 'for' these known individuals.
Inflection: Plural, Dative, Masculine
Synonyms: ΦΙΛΟΙ, ΣΥΓΓΕΝΕΙΣ
Etymology: The word ΓΝΩΣΤΟΣ derives from the verb γιγνώσκω (gignōskō), meaning 'to know' or 'to come to know'. It describes something or someone that has been made known or is familiar.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2334
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Part of Speech: Verb
Sounds like: theh-oh-ROON-tes
Translations: seeing, observing, beholding, looking at, contemplating, considering
Notes: This word is a present active participle, meaning 'those who are seeing' or 'while seeing'. It describes the action of observing or beholding something, often with a sense of contemplation or careful consideration. It can be used to describe someone who is actively watching an event unfold or carefully examining an object or situation.
Inflection: Plural, Nominative, Masculine, Present, Active, Participle
Synonyms: ΒΛΕΠΟΝΤΕΣ, ΟΡΩΝΤΕΣ, ΚΑΤΑΝΟΟΥΝΤΕΣ
G1854
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Part of Speech: Adverb
Sounds like: EX-oh
Translations: outside, out, without, abroad
Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.
Inflection: Does not inflect
Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ
Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.
G5343
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Part of Speech: Verb
Sounds like: eh-FYOO-gon
Translations: fled, escaped, ran away
Notes: This word means to flee, escape, or run away. It describes the act of moving quickly away from a place or situation, often due to danger or fear. It is used to indicate a past action of fleeing.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΑΠΟΔΙΔΡΑΣΚΩ, ΔΙΑΦΕΥΓΩ
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, of, by, with, after, since
Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.
Inflection: Does not inflect (preposition); functions as a prefix in compound words
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my
Notes: This is the genitive case of the first-person singular pronoun 'I'. It indicates possession or origin, functioning similarly to 'of me' or 'my' in English. It is used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
Synonyms: ΜΟΥ
Etymology: From Proto-Indo-European. It is the first-person singular pronoun, indicating the speaker.
G1950
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Part of Speech: Verb
Sounds like: eh-peh-LEES-theen
Translations: I forgot, I was forgotten, I have forgotten, I have been forgotten
Notes: This word is a verb meaning 'to forget' or 'to neglect'. It is often used in the middle voice, implying that the action of forgetting is done by the subject to themselves or for their own benefit. In the passive voice, as seen here, it means 'to be forgotten'. It can be used to describe a state of being forgotten by others or a personal act of forgetting something.
Inflection: First Person Singular, Aorist, Indicative, Passive
Synonyms: ΕΚΛΑΝΘΑΝΟΜΑΙ, ΛΗΘΩ
Etymology: The word ἐπιλανθάνομαι is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'in addition to', and the verb λανθάνομαι (lanthanomai), which means 'to escape notice' or 'to be hidden'. The combination suggests a state of being completely hidden from memory or awareness.
G5616
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Part of Speech: Adverb, Conjunction
Sounds like: OH-say
Translations: as if, as, like, about, approximately, some, nearly
Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ
Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."
G3498
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Part of Speech: Adjective, Noun
Sounds like: NEK-ros
Translations: dead, a dead person, a corpse
Notes: This word refers to something that is dead, lifeless, or deceased. As an adjective, it describes a state of being without life. As a noun, it refers to a dead body or a deceased individual. In Koine Greek, it can be used literally for physical death or metaphorically for spiritual death or insensitivity.
Inflection: Masculine, Feminine, Neuter; Singular, Plural; All cases
Synonyms: ΤΕΘΝΗΚΩΣ, ΑΨΥΧΟΣ, ΠΤΩΜΑ
Etymology: The word ΝΕΚΡΟΣ comes from the Proto-Indo-European root *neḱ- 'to perish, disappear'. It is related to words meaning 'death' or 'corpse' in various Indo-European languages.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G4632
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Part of Speech: Noun
Sounds like: SKEV-os
Translations: vessel, a vessel, instrument, an instrument, article, an article, implement, an implement, jar, a jar, container, a container, goods, equipment
Notes: This word refers to any kind of vessel, implement, or article, often implying something useful or designed for a specific purpose. It can denote a container like a jar or pot, a tool or instrument, or more broadly, any piece of equipment or household good. Its meaning is quite versatile and depends on the context.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΓΕΙΟΝ, ΕΡΓΑΛΕΙΟΝ, ΟΡΓΑΝΟΝ
Etymology: The word ΣΚΕΥΟΣ comes from the Proto-Indo-European root *skeu-, meaning 'to cover, to conceal'. It is related to words signifying equipment or preparation.
G0622
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Part of Speech: Participle
Sounds like: ah-po-LOH-los
Translations: lost, a lost one, ruined, destroyed, perished
Notes: This word describes something that is lost, ruined, or destroyed. It is often used to refer to something that has perished or is in a state of being undone. It can refer to people who are spiritually lost or things that are physically ruined.
Inflection: Singular, Nominative or Accusative, Neuter, Perfect, Active
Synonyms: ΑΠΟΛΛΥΜΕΝΟΣ, ΑΦΑΝΗΣ, ΕΚΛΕΙΠΩΝ
Etymology: From 'ΑΠΟ' (APO), meaning 'from' or 'away from', and 'ΟΛΛΥΜΙ' (OLLUMI), meaning 'to destroy' or 'to lose'.
G0191
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Part of Speech: Verb
Sounds like: ay-KOO-sah
Translations: I heard, I have heard
Notes: This is a verb form meaning 'I heard' or 'I have heard'. It describes a completed action of hearing in the past, from the perspective of the speaker. It is used when the speaker is stating that they personally received information or sound.
Inflection: First Person Singular, Aorist, Indicative, Active
G5591
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Part of Speech: Noun
Sounds like: PSO-gon
Translations: blame, a blame, fault, a fault, reproach, a reproach, disgrace, a disgrace
Notes: This word refers to blame, fault, or reproach. It describes the act of finding fault with someone or something, or the state of being found at fault. It can also refer to the disgrace or dishonor that results from such blame. It is typically used to indicate a negative judgment or criticism.
Inflection: Singular, Masculine, Accusative
Synonyms: ΜΟΜΦΗ, ΕΛΕΓΧΟΣ, ΚΑΤΗΓΟΡΙΑ
G4183
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Part of Speech: Adjective
Sounds like: pol-LOHN
Translations: of many, of much
Notes: This word is the genitive plural form of the adjective 'πολύς' (polys), meaning 'many' or 'much'. It is used to describe a large quantity or number of something. As a genitive form, it often indicates possession, origin, or the object of certain prepositions, translating to 'of many' or 'of much' depending on the context.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G3939
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Part of Speech: Verb, Participle
Sounds like: pah-roy-KOON-tohn
Translations: sojourning, dwelling, residing, living as a foreigner, living as a stranger
Notes: This word describes someone who is living in a place as a temporary resident, a stranger, or a foreigner, rather than a permanent inhabitant. It implies a temporary dwelling or a state of being a sojourner. It is used to describe people who are not native to the land where they are currently residing.
Inflection: Present, Active, Participle, Masculine, Genitive, Plural
Synonyms: ΞΕΝΙΖΩ, ΠΑΡΕΠΙΔΗΜΟΣ
Etymology: From Ancient Greek παροικέω (paroikeō), which is a compound of παρά (para, 'beside, near') and οἰκέω (oikeō, 'to dwell, inhabit').
G2945
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Part of Speech: Adverb
Sounds like: KOO-kloh-then
Translations: around, round about, on every side, all around
Notes: This word is an adverb meaning 'around' or 'on every side'. It is used to describe something that encompasses or surrounds a central point or object, indicating a circular or encompassing direction or position. It can be used to describe people gathering around something, or a geographical area surrounding a place.
Inflection: Does not inflect
Synonyms: ΚΥΚΛΩ, ΠΕΡΙΞ
Etymology: From the Greek word 'κύκλος' (kyklos), meaning 'circle' or 'ring', combined with the suffix '-θεν' (-then), which indicates origin or direction from a place.
G4863
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Part of Speech: Verb
Sounds like: soon-akh-THEE-nai
Translations: to be gathered, to be assembled, to be collected
Notes: This word is the aorist passive infinitive form of the verb 'συνάγω' (synago), meaning 'to gather together' or 'to assemble'. As an infinitive, it functions like the English 'to gather' or 'to be gathered', often expressing purpose or result. It indicates that a group of people or things are brought together or collected in one place.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ, ΣΥΝΕΡΧΟΜΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G0260
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Part of Speech: Adverb, Preposition
Sounds like: AH-mah
Translations: at the same time, together, with, at once, simultaneously
Notes: This word is an adverb meaning 'at the same time' or 'together'. It emphasizes simultaneity or togetherness of actions or people. It can also function as an improper preposition, taking the dative case, to mean 'together with' or 'with'.
Inflection: Does not inflect
Synonyms: ΟΜΟΥ, ΣΥΝ
Etymology: From Proto-Indo-European. It is related to words signifying 'together' or 'at the same time' in various Indo-European languages.
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G1691
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Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative singular form of the first-person pronoun, meaning 'me'. It is used as the direct object of a verb or after certain prepositions that take the accusative case, indicating the recipient of an action or the object of a preposition.
Inflection: Singular, Accusative, First Person
G2983
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Part of Speech: Verb
Sounds like: lah-BANE
Translations: to take, to receive, to get, to seize, to grasp, to obtain
Notes: This word is the aorist active infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As an infinitive, it functions like the English 'to take' or 'to receive', indicating the action itself without specifying a subject or tense, often used after other verbs or prepositions. It can refer to physically taking something, receiving a gift or information, or grasping a concept.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ
Etymology: From Proto-Indo-European *slegh- ('to seize, to take'). In Greek, it developed into 'λαμβάνω', meaning 'to take, to grasp, to receive'.
G1011
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Part of Speech: Verb
Sounds like: eh-boo-LEU-san-toh
Translations: they consulted, they took counsel, they deliberated, they purposed, they resolved
Notes: This word is a verb meaning 'to consult,' 'to take counsel,' 'to deliberate,' or 'to purpose.' It describes the act of a group of people coming together to discuss and decide on a course of action. It is often used to indicate that a plan or decision was made after careful consideration.
Inflection: Aorist, Indicative, Middle Voice, Third Person Plural
Synonyms: ΣΥΜΒΟΥΛΕΥΩ, ΒΟΥΛΕΥΟΜΑΙ
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G2036
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Part of Speech: Verb
Sounds like: AY-pah
Translations: I said, I spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is an aorist form, indicating a completed action in the past. It is commonly used to report direct speech or state what someone has said.
Inflection: First person singular, Aorist Indicative Active
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G5495
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Part of Speech: Noun
Sounds like: KHER-sin
Translations: (to) hands, (with) hands, (in) hands, hands
Notes: This word is the dative plural form of the noun 'hand'. It refers to multiple hands and indicates the indirect object of an action, the instrument by which something is done, or the location where something is found. It is often translated as 'to hands', 'with hands', or 'in hands' depending on the specific context of the sentence.
Inflection: Dative, Plural, Feminine
G2819
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Part of Speech: Noun
Sounds like: KLEE-roy
Translations: lots, inheritances, portions, shares
Notes: This word refers to lots, such as those cast to make a decision, or to a portion or share of something, often an inheritance or an assigned part. It is a plural noun, indicating multiple lots, portions, or inheritances.
Inflection: Plural, Nominative or Accusative, Masculine
Synonyms: ΜΕΡΙΔΕΣ, ΜΕΡΗ, ΚΛΗΡΟΝΟΜΙΑΙ
Etymology: The word originates from an ancient root meaning 'to break' or 'to divide', referring to the practice of dividing land or property by lot.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ross
Translations: of hand, of a hand, of the hand, of power, of authority, of control
Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.
G2190
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Part of Speech: Noun
Sounds like: ekh-THRON
Translations: of enemies, enemies
Notes: This word refers to those who are hostile or adversarial. It is the plural genitive form of 'enemy', indicating possession or origin, often translated as 'of enemies' or simply 'enemies' when the context implies possession or separation from them.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΟΛΕΜΙΟΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ
G2628
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Part of Speech: Participle
Sounds like: kah-tah-dee-oh-KON-tohn
Translations: of those pursuing, of those who pursue, of those persecuting, of those who persecute
Notes: This word is a compound participle derived from the verb 'καταδιώκω', meaning 'to pursue' or 'to persecute'. It describes an action of following or chasing with hostile intent. As a genitive plural, it refers to 'those who are pursuing' or 'those who are persecuting'. It is used to indicate the source or agent of an action, often in contexts where someone is being chased or oppressed.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΔΙΩΚΟΝΤΩΝ, ΚΑΤΑΔΙΩΞΑΝΤΩΝ
Etymology: The verb 'καταδιώκω' is a compound of 'κατά' (kata), meaning 'down' or 'against', and 'διώκω' (diōkō), meaning 'to pursue' or 'to chase'. The prefix 'κατά' intensifies the action of pursuing, often implying a hostile or persistent pursuit.
G2014
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Part of Speech: Verb
Sounds like: eh-pee-PHA-non
Translations: show, make appear, shine upon, cause to appear
Notes: This word is an imperative verb, meaning 'show!' or 'make appear!'. It is used to command or request that something be revealed, made visible, or shine forth. For example, one might ask God to 'show his mercy' or 'make his face shine upon' someone.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΔΕΙΞΟΝ, ΦΑΝΕΡΩΣΟΝ
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G1401
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Part of Speech: Noun
Sounds like: DOO-lon
Translations: slave, a slave, servant, a servant
Notes: This word refers to a slave or a servant. In ancient contexts, a 'slave' was someone who was owned by another person and compelled to serve them, often without pay. A 'servant' could be a broader term, sometimes referring to someone who willingly serves another, often in a position of humility or devotion, such as a servant of God. It is often used to describe a person in a position of subservience or obedience.
Inflection: Singular, Masculine, Accusative
Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ
G4982
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Part of Speech: Verb
Sounds like: SOH-son
Translations: save, deliver, make whole, preserve, heal
Notes: This word is a verb meaning 'to save' or 'to deliver'. It is often used in a plea or command, asking someone to provide salvation, rescue, or healing. It can refer to physical deliverance from danger or illness, or spiritual salvation.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
Etymology: From an assumed primary verb of uncertain affinity. It is related to the concept of safety and soundness.
G1941
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Part of Speech: Verb
Sounds like: eh-peh-kah-leh-SAH-meen
Translations: I called upon, I invoked, I appealed to
Notes: This is a compound verb meaning to call upon, invoke, or appeal to someone, often for help, protection, or as a witness. It is formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'to', and the verb 'καλέω' (kaleō), meaning 'to call'. It is used when someone makes a direct appeal or summons to another, especially to a higher authority or deity.
Inflection: First Person, Singular, Aorist, Middle Voice, Indicative
Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ
G0261
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Part of Speech: Verb
Sounds like: ahee-skhoon-THEH-ee-san
Translations: may they be ashamed, may they be put to shame, may they be disgraced
Notes: This word is a verb indicating the action of being ashamed, disgraced, or put to shame. It is used to express a wish or a potential outcome, often in a context where someone is hoping for the humiliation or shame of others, or for themselves to avoid shame.
Inflection: Third Person Plural, Aorist, Passive, Optative
Synonyms: ἘΝΤΡΈΠΩ, ΚΑΤΑΙΣΧΎΝΩ
G0765
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Part of Speech: Adjective, Noun
Sounds like: ah-SEH-bays
Translations: ungodly, impious, wicked, unrighteous, a wicked person, the ungodly
Notes: This word describes someone who is irreverent towards God, lacking in piety, or acting contrary to divine law. It can be used as an adjective to describe things or people, or substantively as a noun to refer to 'the ungodly' or 'wicked people'. It implies a deliberate disregard for religious or moral obligations.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ
G2609
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Part of Speech: Verb
Sounds like: kah-takh-THAY-ee-san
Translations: let them be brought down, let them be cast down, let them be sent down
Notes: This word is a compound verb, formed from κατά (down) and ἄγω (to lead, bring). It means to be brought down, cast down, or sent down. It is used to describe an action where someone or something is forcefully moved downwards, often into a lower place or state, such as Hades or a pit. It implies a definitive and often negative descent.
Inflection: Aorist, Optative, Passive, Third Person, Plural
Synonyms: ΚΑΤΑΒΑΛΛΩ, ΚΑΤΑΠΙΠΤΩ
Etymology: The root verb ΚΑΤΑΓΩ (katago) is formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἄγω (ago), meaning 'to lead' or 'to bring'. The combination signifies leading or bringing something downwards.
G0086
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Part of Speech: Proper Noun
Sounds like: HAH-doo
Translations: of Hades, of the underworld, of the grave, of the realm of the dead
Notes: This is the genitive singular form of the proper noun 'Hades'. It refers to the underworld or the realm of the dead, often personified as a deity in Greek mythology. In Koine Greek, it commonly denotes the grave or the abode of departed spirits, not necessarily a place of punishment.
Inflection: Singular, Genitive, Masculine
G21
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Part of Speech: Noun
Sounds like: ah-LAH-lah
Translations: a war-cry, a shout, a battle-cry
Notes: This word refers to a loud shout, often a war-cry or a battle-cry. It can also describe any loud, confused noise or clamor. It is typically used to denote an excited or triumphant shout, or a cry of alarm.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΟΗ, ΚΡΑΥΓΗ, ἨΧΩ
Etymology: The word is onomatopoeic, imitating the sound of a loud cry or shout. It is related to the verb ἀλαλάζω (alalazō), meaning 'to raise a war-cry' or 'to shout'.
G1096
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Part of Speech: Verb
Sounds like: geh-nee-THEE-toh-sahn
Translations: let them be, let them become, let them come to pass, let them happen
Notes: This word is a verb meaning 'to become', 'to be', 'to come into existence', or 'to happen'. This specific form is an imperative, which means it expresses a command or a strong request. Therefore, it translates as 'let them be' or 'let them become', indicating that something should come into being or occur.
Inflection: Aorist, Passive, Imperative, 3rd Person Plural
Synonyms: ΕΙΜΙ, ΓΙΓΝΟΜΑΙ, ΕΡΧΟΜΑΙ
Etymology: The word ΓΙΝΟΜΑΙ (ginomai) comes from a Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey similar concepts of origin or existence.
G5491
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Part of Speech: Noun
Sounds like: KHEE-lee
Translations: lips, a lip
Notes: This word refers to the lips of a person or animal. It can also be used metaphorically to refer to speech, utterance, or the edge of something, such as the shore of a sea. In the provided examples, it is used in both literal and metaphorical senses, referring to the lips of a priest and also to speech or utterances.
Inflection: Plural, Nominative or Accusative or Vocative, Neuter
Synonyms: ΣΤΟΜΑ, ΓΛΩΣΣΑ
G1387
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Part of Speech: Adjective
Sounds like: DOH-lee-ah
Translations: deceitful, crafty, treacherous, cunning
Notes: This word describes something or someone characterized by deceit or trickery. It implies an intention to mislead or betray. It is often used to describe actions, words, or individuals that are not straightforward but rather employ cunning or fraud.
Inflection: Feminine, Nominative, Singular
Synonyms: ΠΑΝΟΥΡΓΟΣ, ΔΟΛΕΡΟΣ, ΑΠΑΤΗΛΟΣ
Etymology: The word ΔΟΛΟΣ (dolos), from which ΔΟΛΙΑ is derived, comes from an uncertain origin, possibly related to a root meaning 'to ensnare' or 'to trick'. It has been used since ancient Greek times to refer to cunning, deceit, or a snare.
G2980
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Part of Speech: Verb (Participle)
Sounds like: lah-LOO-nah
Translations: speaking, talking, proclaiming, saying, a speaking one, a talking one
Notes: This word is a participle derived from the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It describes someone or something that is in the act of speaking. It can be used to refer to a person who is speaking, or to describe the action of speaking itself, often in a continuous or ongoing sense.
Inflection: Present, Active, Participle, Accusative, Singular, Masculine or Feminine or Neuter
Synonyms: ΛΕΓΩΝ, ΦΩΝΟΥΝΤΑ, ΕἸΠΩΝ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAI-oo
Translations: (of) righteous, (of) a righteous one, (of) just, (of) a just one
Notes: This word is an adjective meaning 'righteous' or 'just'. It can also function as a noun, referring to 'a righteous person' or 'a just person'. In the provided examples, it is used in the genitive case, indicating possession or relationship, often translated with 'of'. For instance, 'between the righteous' or 'years of a righteous one'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΑΜΕΜΠΤΟΣ
Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with right, law, or custom.
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ahn
Translations: lawlessness, iniquity, a lawlessness, an iniquity, transgression, a transgression
Notes: This word refers to a state of being without law, or a violation of law. It often implies moral transgression, wickedness, or a disregard for divine or human laws. In a sentence, it would typically function as the direct object of a verb, indicating the thing that is being done or committed.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΒΑΣΙΣ
Etymology: From Ancient Greek ἀνομία (anomía, “lawlessness”), from ἄνομος (ánomos, “lawless”), from ἀ- (a-, “not”) + νόμος (nómos, “law”).
G5243
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Part of Speech: Noun
Sounds like: hoo-per-ee-fah-NEE-ah
Translations: pride, arrogance, haughtiness, a pride, an arrogance, a haughtiness
Notes: This word refers to an excessive sense of one's own importance or superiority, often leading to contempt for others. It describes a state of being overly proud or arrogant, and is generally used in a negative sense to denote a sinful or undesirable attitude. It can be used in sentences to describe the characteristic of a person or an action stemming from such a characteristic.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΑΛΑΖΟΝΕΙΑ, ΚΑΥΧΗΣΙΣ
Etymology: From the Greek words 'ὑπέρ' (hyper), meaning 'over' or 'above', and 'φαίνω' (phainō), meaning 'to appear' or 'to show'. Thus, it literally means 'appearing above' or 'showing oneself superior', leading to the sense of pride or arrogance.
G1848
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Part of Speech: Verb
Sounds like: ex-oo-deh-NO-see
Translations: he will despise, he will make of no account, he will set at naught, he will reject, he will treat with contempt
Notes: This word is a verb meaning 'to despise,' 'to make of no account,' or 'to treat with contempt.' It is used to describe an action where someone or something is regarded as worthless or insignificant. For example, it can be used in a sentence like 'He will despise the word of the Lord,' indicating a rejection or disregard.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ἈΘΕΤΈΩ, ΚΑΤΑΦΡΟΝΈΩ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G4183
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Part of Speech: Adverb, Adjective
Sounds like: PO-loo
Translations: much, many, great, greatly, often, a lot
Notes: This word is commonly used to indicate a large quantity, degree, or frequency. As an adverb, it means 'much,' 'greatly,' or 'often,' modifying verbs or adjectives. As an adjective, it means 'much' (for singular nouns) or 'many' (for plural nouns), describing the quantity of something. It can also mean 'great' in terms of size or importance.
Inflection: Neuter, Singular (as adjective); Does not inflect (as adverb)
Synonyms: ΠΟΛΛΑ, ΠΛΕΙΟΝ
Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is a very common word across various Indo-European languages.
G4128
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Part of Speech: Noun
Sounds like: PLAY-thoss
Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number
Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ
Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.
G5544
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Part of Speech: Noun
Sounds like: khray-sto-TAY-tos
Translations: of goodness, of kindness, of uprightness, of benevolence
Notes: This word refers to the quality of being good, kind, or benevolent. It describes a moral excellence and a disposition to act kindly towards others. It is often used to describe God's kindness and goodness towards humanity. This is an inflected form of the noun 'goodness' or 'kindness'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΓΑΘΩΣΥΝΗ, ΕΥΣΠΛΑΓΧΝΙΑ, ΕΥΝΟΙΑ
G2928
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Part of Speech: Verb
Sounds like: ek-ROOP-sas
Translations: you hid, you concealed
Notes: This word means 'you hid' or 'you concealed'. It is used to describe an action of hiding or keeping something secret that was completed in the past by a single person being addressed. For example, 'You hid the treasure'.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΑΠΟΚΡΥΠΤΩ, ΚΑΛΥΠΤΩ
G5399
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Part of Speech: Participle
Sounds like: foh-boo-MEH-noys
Translations: fearing, those who fear, to those who fear
Notes: This word is a present middle/passive participle derived from the verb 'phobeo', meaning 'to fear' or 'to be afraid'. In this form, it describes individuals who are in a state of fearing or revering. It is often used to refer to 'those who fear' or 'the ones who are fearing', particularly in a context of reverential fear towards God.
Inflection: Plural, Dative, Masculine, Present, Middle/Passive, Participle
Synonyms: ΔΕΔΙΟΤΕΣ, ΤΡΕΜΟΝΤΕΣ
G1823
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Part of Speech: Verb
Sounds like: ex-eer-GAH-soh
Translations: you have worked out, you have accomplished, you have performed, you have done
Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from,' and the verb 'ἐργάζομαι' (ergazomai), meaning 'to work' or 'to do.' Together, it means 'to work out,' 'to accomplish,' 'to bring about,' or 'to perform fully.' It implies completing a task or bringing something to fruition through effort.
Inflection: Second Person, Singular, Aorist, Middle Deponent, Indicative
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΤΕΛΕΩ
G1679
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Part of Speech: Verb
Sounds like: el-pi-ZOO-sin
Translations: they hope, they expect, they trust, they look forward to
Notes: This word means 'to hope', 'to expect', or 'to trust'. It is used to describe the act of having a confident expectation or a strong desire for something to happen. It often implies a belief in a positive outcome, even when circumstances are difficult. For example, one might hope for eternal life or expect a certain event to occur.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΠΙΣΤΕΥΩ, ΠΡΟΣΔΟΚΑΩ, ΠΕΠΟΙΘΑ
G1727
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Part of Speech: Adjective, Adverb, Preposition
Sounds like: eh-NAN-tee-on
Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing
Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἈΝΤΙ, ΚΑΤΑ
Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).
G5207
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Part of Speech: Noun
Sounds like: hoo-ee-OHN
Translations: of sons, of children, of descendants
Notes: This word is the genitive plural form of 'ΥΙΟΣ' (huios), meaning 'son' or 'child'. It is used to indicate possession, origin, or relationship, often translated as 'of sons' or 'of children'. In a broader sense, it can also refer to descendants or followers, indicating a close association or lineage.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΚΝΩΝ, ΠΑΙΔΩΝ
G0444
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Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G2618
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Part of Speech: Verb
Sounds like: kah-tah-KROOP-sace
Translations: you will hide, you will conceal
Notes: This word means to hide or conceal something or someone completely. It implies a thorough and effective act of putting something out of sight or keeping it secret. It is used in contexts where protection or secrecy is paramount.
Inflection: Second Person, Singular, Future, Indicative, Active
Synonyms: ΚΡΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ, ΚΑΛΥΠΤΩ
G0613
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Part of Speech: Adjective, Noun
Sounds like: ah-po-KROO-foh
Translations: hidden, secret, a hidden thing, a secret thing, (to) a hidden place, (to) a secret place
Notes: This word describes something that is hidden, concealed, or kept secret. As an adjective, it can modify a noun to indicate its hidden nature. As a noun, it refers to a hidden or secret thing or place. It is often used in contexts referring to knowledge or truths that are not openly revealed.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΚΡΥΠΤΟΣ, ΑΦΑΝΗΣ
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G5016
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Part of Speech: Noun
Sounds like: tah-RAH-khees
Translations: (of) trouble, (of) disturbance, (of) agitation, (of) confusion, (of) commotion
Notes: This word refers to a state of agitation, disturbance, or confusion. It can describe a physical commotion or an emotional state of distress and anxiety. It is often used to describe a tumultuous situation or a troubled mind.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΟΡΥΒΟΣ, ΣΥΓΧΥΣΙΣ, ΑΚΑΤΑΣΤΑΣΙΑ
Etymology: From the verb ταράσσω (tarassō), meaning 'to stir up, trouble, disturb'.
G4628
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Part of Speech: Verb
Sounds like: skeh-PAH-sace
Translations: you will cover, you will shelter, you will protect
Notes: This word is a verb meaning 'to cover,' 'to shelter,' or 'to protect.' It is used to describe the act of providing a covering or protection for someone or something. In a sentence, it would typically be used with a subject performing the action of covering and an object being covered.
Inflection: Second Person, Singular, Future, Indicative, Active
Synonyms: ΚΑΛΥΠΤΩ, ΦΥΛΑΣΣΩ
G4636
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Part of Speech: Noun
Sounds like: skay-NAY
Translations: tent, a tent, tabernacle, a tabernacle, dwelling, a dwelling, booth, a booth
Notes: This word refers to a temporary dwelling or shelter, such as a tent or a booth. It can also refer to a more permanent, sacred structure like the Tabernacle in the Old Testament. It is used to describe a place of habitation, whether literal or figurative.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΤΗΡΙΟΝ, ΚΑΤΑΛΥΜΑ
Etymology: The word "skēnē" is of uncertain origin, possibly pre-Greek. It is related to the verb "skēnoō" (to dwell in a tent).
G485
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Part of Speech: Noun
Sounds like: an-tee-loh-GEE-as
Translations: of contradiction, of dispute, of opposition, of rebellion
Notes: This word refers to a contradiction, dispute, or opposition. It can also denote rebellion or resistance. It is often used in contexts where there is a verbal or intellectual disagreement, or a challenge to authority.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΡΙΣ, ΜΑΧΗ, ΑΝΤΙΘΕΣΙΣ
Etymology: From Ancient Greek ἀντιλογία (antilogía), from ἀντιλέγω (antilégō, “I speak against”), from ἀντί (antí, “against”) + λέγω (légō, “I say, I speak”).
G1100
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Part of Speech: Noun
Sounds like: glohs-SOHN
Translations: of tongues, of languages, of speech, of words
Notes: This word refers to the physical organ of the tongue, but it is also commonly used to mean a language or dialect, or even speech itself. In the provided examples, it is used in the sense of 'languages' or 'tongues' of nations, and also 'contention of tongues' meaning 'strife of words'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ, ΛΑΛΙΑ
G2129
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Part of Speech: Adjective
Sounds like: yoo-loh-gee-TOS
Translations: blessed, praised, worthy of praise
Notes: This word is an adjective meaning 'blessed' or 'praised'. It is often used to describe God, indicating that He is worthy of all praise and adoration. It can also be used to describe someone who is fortunate or favored by God.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΚΑΡΙΟΣ, ΑἸΝΕΤΟΣ
Etymology: The word ΕΥ̓ΛΟΓΈΩ is a compound word formed from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well,' and ΛΌΓΟΣ (logos), meaning 'word' or 'speech.' Thus, it literally means 'to speak well of' or 'to praise.'
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G2296
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Part of Speech: Verb
Sounds like: eth-av-mas-TO-sen
Translations: he made wonderful, he made marvelous, he showed marvelous, he showed wonderful
Notes: This word is a verb meaning 'to make wonderful' or 'to show marvelous'. It is used to describe an action where someone or something is made to appear extraordinary or is revealed in a way that inspires awe or wonder. It often refers to God's actions in demonstrating His power or grace.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΘΑΥΜΑΖΩ, ΕΚΠΛΗΣΣΩ
Etymology: The word θαυμαστόω (thaumastoō) is derived from θαυμαστός (thaumastos), meaning 'wonderful' or 'marvelous', which itself comes from θαυμάζω (thaumazō), meaning 'to wonder' or 'to marvel'.
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, a mercy, compassion, pity
Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G4172
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Part of Speech: Noun
Sounds like: POH-lee
Translations: (to) a city, (to) the city, (in) a city, (in) the city, (for) a city, (for) the city
Notes: This word refers to a city or town. As a dative case, it indicates location, direction towards, or the indirect object of an action. For example, it can mean 'in the city,' 'to the city,' or 'for the city,' depending on the context.
Inflection: Singular, Dative, Feminine
G4022
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Part of Speech: Noun
Sounds like: peh-ree-okh-EHS
Translations: of circuit, of circumference, of region, of district, of passage, of content
Notes: This word refers to a surrounding area, a region, or a district. It can also refer to a passage of scripture or the content within a passage. It is used to describe a specific area or a section of text.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΤΟΠΟΣ, ΔΙΑΒΑΣΙΣ
G1611
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Part of Speech: Noun
Sounds like: EK-sta-see
Translations: ecstasy, trance, amazement, astonishment, a trance, an amazement
Notes: This word refers to a state of being beside oneself, either due to intense emotion like amazement or astonishment, or a divinely induced trance. It describes a condition where one's normal consciousness is suspended, often leading to a profound experience or revelation. It can be used to describe a state of wonder or a prophetic vision.
Inflection: Singular, Dative, Feminine
Synonyms: ΘΑΜΒΟΣ, ΚΑΤΑΠΛΗΞΙΣ, ΠΑΡΑΦΡΟΝΗΣΙΣ
G0654
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Part of Speech: Verb
Sounds like: ah-per-RIM-mai
Translations: I have been cast off, I have been thrown away, I have been rejected
Notes: This word is the first person singular perfect passive indicative form of the verb ἀπορρίπτω (aporrhiptō). It means 'to be cast off,' 'to be thrown away,' or 'to be rejected.' It describes a state of having been discarded or abandoned.
Inflection: First Person, Singular, Perfect, Passive, Indicative
Synonyms: ΑΠΟΒΑΛΛΩ, ΑΠΟΔΟΚΙΜΑΖΩ
G0686, G0685
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Part of Speech: Particle, Noun
Sounds like: AH-rah
Translations: then, therefore, so, consequently, perhaps, indeed, is it that?, curse, an imprecation
Notes: The word 'ἈΡΑ' can function as a particle or a noun. As a particle, it is used to introduce a question, often expecting a negative answer, or to draw an inference, meaning 'then' or 'therefore'. It can also express a degree of uncertainty or possibility, translating to 'perhaps' or 'indeed'. As a noun, 'ἈΡΑ' refers to a curse or an imprecation, a solemn utterance intended to invoke a supernatural power to inflict harm or punishment on someone or something.
Inflection: As a particle, it does not inflect. As a noun, it is Feminine, Singular, Nominative.
Synonyms: ΟΥ̓Ν, ΤΟΙΓΑΡΟΥΝ, ΚΑΤΑΡΑ
Etymology: The particle 'ἈΡΑ' is of uncertain origin, possibly an onomatopoeic exclamation. The noun 'ἈΡΑ' (curse) is also of uncertain origin, possibly related to the verb 'ἀράομαι' (araomai) meaning 'to pray, to curse'.
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MON
Translations: of eyes, eyes
Notes: This word refers to the eyes, the organs of sight. It can be used literally to describe physical eyes or metaphorically to represent understanding, perception, or presence. The form ὈΦΘΑΛΜΩΝ is the genitive plural, indicating possession or origin, often translated as 'of eyes' or 'belonging to eyes'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΟΜΜΑΤΑ, ΒΛΕΦΑΡΑ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1522
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Part of Speech: Verb
Sounds like: eis-ay-KOO-sas
Translations: you heard, you listened, you heeded
Notes: This word means to hear, listen, or heed, often implying that the hearing leads to a positive response or attention. It is used to describe someone who has given ear to a request, prayer, or command.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
G5456
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Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G1162
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Part of Speech: Noun
Sounds like: DEH-eh-seh-ohs
Translations: of prayer, of entreaty, of supplication
Notes: This word refers to a specific request or petition made to God or a person in authority. It emphasizes the act of making a humble and earnest appeal, often in a time of need or distress. It is commonly used in contexts of religious devotion and personal appeals.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΡΟΣΕΥΧΗΣ, ΙΚΕΤΗΡΙΑΣ
G2896
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Part of Speech: Verb
Sounds like: keh-KRAH-geh-nai
Translations: to cry out, to shout, to proclaim, to call out
Notes: ΚΕΚΡΑΓΕΝΑΙ is the perfect active infinitive form of the verb ΚΡΑΖΩ. It means 'to have cried out' or 'to have shouted'. It describes an action of crying out or shouting that has been completed and whose effects are still relevant. It can be used in a sentence to express the purpose or result of an action, or as the subject or object of another verb.
Inflection: Perfect, Active, Infinitive
Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ, ΦΩΝΕΩ
G0025
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Part of Speech: Verb
Sounds like: ah-gah-PAY-sah-teh
Translations: love, show love, be fond of, cherish
Notes: This word is a verb meaning 'to love' or 'to show love'. It is often used in the context of divine or unconditional love, distinct from other forms of love like brotherly affection or romantic desire. It can be used as a command or exhortation to love someone or something.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΦΙΛΕΩ, ΣΤΕΡΓΩ
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3741
Open in Concordance
Part of Speech: Adjective
Sounds like: O-see-OY
Translations: holy, righteous, pious, devout, a holy one, righteous ones, pious ones, devout ones
Notes: This word describes someone or something as holy, righteous, pious, or devout. It refers to a state of being consecrated to God, pure, or morally upright, often in the context of fulfilling religious duties or being in right relationship with God. It is used to describe individuals who are faithful and reverent.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΓΙΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ
G1567
Open in Concordance
Part of Speech: Verb
Sounds like: ek-zay-TEH-ee
Translations: seeks, searches, requires, demands
Notes: This verb means to seek out, search diligently for, or require something. It implies an earnest or thorough search, often with the intent of finding or obtaining something specific. It can also mean to demand or require something from someone.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
Etymology: The word ΕΚΖΗΤΕΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΖΗΤΕΩ (zēteō), meaning 'to seek' or 'to search'. Thus, it literally means 'to seek out' or 'to search thoroughly'.
G0467
Open in Concordance
Part of Speech: Verb
Sounds like: an-tah-po-di-DI-doh-sin
Translations: to repay, to recompense, to render, to give back, to reward
Notes: This verb means to give back, repay, or recompense. It implies a return, often in kind, for something received or done, whether good or bad. It can be used in contexts of giving a reward, rendering a service, or exacting retribution.
Inflection: Present Tense, Indicative Mood, Active Voice, Third Person Plural
Synonyms: ἈΠΟΔΙΔΩΜΙ, ἈΜΕΙΒΩ, ἈΝΤΙΔΙΔΩΜΙ
G4057
Open in Concordance
Part of Speech: Adverb
Sounds like: peh-ris-SOHSS
Translations: exceedingly, abundantly, much, greatly, beyond measure, extremely
Notes: This word is an adverb used to emphasize the degree or intensity of an action or quality. It indicates something is done or exists to an exceptional or extraordinary extent, often translated as 'exceedingly' or 'abundantly'. It can be used to describe how much something is done or how strong a quality is.
Inflection: Does not inflect
Synonyms: ΥΠΕΡΕΚΠΕΡΙΣΣΟΥ, ΣΦΟΔΡΑ, ΛΙΑΝ
Etymology: The word "ΠΕΡΙΣΣΩΣ" is derived from the adjective "ΠΕΡΙΣΣΟΣ" (perissos), meaning 'exceeding, abundant, superfluous'.
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-OO-sin
Translations: they make, they do, they produce, they perform
Notes: This word means 'to make', 'to do', 'to produce', or 'to perform'. It is used to describe actions or creations carried out by a group of people. For example, it can refer to people making something, doing a task, or bringing something into existence.
Inflection: Third Person, Plural, Present, Indicative, Active
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G5243
Open in Concordance
Part of Speech: Noun
Sounds like: hoo-per-ay-fah-NEE-an
Translations: arrogance, pride, haughtiness, a haughtiness, an arrogance
Notes: This word refers to the quality of being arrogant, proud, or haughty. It describes an excessive sense of self-importance or superiority, often leading to disdain for others. It is typically used in a negative sense, indicating a sinful or undesirable trait. In a sentence, it would function as a direct object or the subject of a verb, for example, 'He showed great arrogance' or 'Arrogance led to his downfall.'
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΛΑΖΟΝΕΙΑ, ΤΥΦΟΣ, ΟΓΚΟΣ
G0407
Open in Concordance
Part of Speech: Verb
Sounds like: an-DRI-zes-theh
Translations: be strong, act like men, be courageous, show courage
Notes: This word is a verb meaning to act like a man, to be strong, or to show courage. It is often used as an exhortation to be brave and resolute, especially in the face of adversity or danger. It implies a call to maturity and strength of character.
Inflection: Present, Middle/Passive, Imperative, Second Person, Plural
Synonyms: ἸΣΧΥΩ, ΚΡΑΤΑΙΟΩ, ΘΑΡΣΕΩ
Etymology: From the Greek word ἀνήρ (anēr), meaning 'man', combined with the suffix -ίζω (-izō), which forms verbs indicating 'to act like' or 'to become'. Thus, it literally means 'to act like a man'.
G2901
Open in Concordance
Part of Speech: Verb
Sounds like: kra-tai-OO-stho
Translations: let him be strengthened, let it be strengthened, let him be made strong, let it be made strong
Notes: This word is a verb meaning to be strengthened, to be made strong, or to prevail. It is often used in a passive sense, indicating that someone or something is being made strong or is receiving strength. It can be used to describe a person's resolve, a nation's power, or even a physical entity becoming more robust.
Inflection: Third Person, Singular, Present, Imperative, Passive
Synonyms: ΕΝΔΥΝΑΜΟΩ, ΙΣΧΥΩ, ΔΥΝΑΜΟΩ
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G5216
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G1679
Open in Concordance
Part of Speech: Verb
Sounds like: el-PIZ-on-tes
Translations: hoping, expecting, trusting, those who hope, those who expect, those who trust
Notes: This word is a present active participle of the verb 'ελπίζω', meaning 'to hope', 'to expect', or 'to trust'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can be translated as 'hoping' or, when used substantively, 'those who are hoping' or 'those who hope'. It often appears with a preposition like 'ἐπί' (epi) followed by a dative or accusative case, indicating the object of hope or trust.
Inflection: Present, Active, Participle, Nominative, Plural, Masculine
Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΠΙΣΤΕΥΟΝΤΕΣ
Etymology: The word 'ελπίζω' (elpizō) comes from 'ἐλπίς' (elpis), meaning 'hope'. Its origin is uncertain, but it is an ancient Greek word.
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