Psalms Chapter 60, Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

Psalms, Chapter 60

Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

60:1
60:2
60:3
60:4
60:5
60:6
60:7
60:8
60:9

60:1

(MT: 61:1)

Note: The text traditionally found at 60:1 in the Hebrew Masoretic Text (MT) numbering is located at 59:1 in the LXX.
ΕἸΣ
- EIS
- to
ΤΟ
- TO
- the
ΤΕΛΟΣ
- TELOS
- end
ἘΝ
- EN
- in
ΥΜΝΟΙΣ
- YMNOIS
- hymns
ΤΩ
- TŌ
- to-the
ΔΑΥΕΙΔ
- DAUEID
- David

60:2

(MT: 61:2)

Note: The text traditionally found at 60:2 in the Hebrew Masoretic Text (MT) numbering is located at 59:2 in the LXX.
ΕἸΣΑΚΟΥΣΟΝ
- EISAKOUSON
- listen-to
ΤΗΣ
- TĒS
- of-the
ΔΕΗΣΕΩΣ
- DEĒSEŌS
- petition
ΜΟΥ
- MOU
- of-me
ΠΡΟΣΧΕΣ
- PROSCHES
- attend-to
ΤΗΣ
- TĒS
- of-the
ΠΡΟΣΕΥΧΗΣ
- PROSEUCHĒS
- prayer
ΜΟΥ
- MOU
- of-me

60:3

(MT: 61:3)

Note: The text traditionally found at 60:3 in the Hebrew Masoretic Text (MT) numbering is located at 59:3 in the LXX.
ἈΠΟ
- APO
- from
ΤΩΝ
- TŌN
- the
ΠΕΡΑΤΩΝ
- PERATŌN
- ends
ΤΗΣ
- TĒS
- of-the
ΓΗΣ
- GĒS
- earth
ΠΡΟΣ
- PROS
- to
ΣΕ
- SE
- you
ἘΚΕΚΡΑΞΑ
- EKEKRAXA
- I-cried-out
ἘΝ
- EN
- in
ΤΩ
- TŌ
- the
ἈΚΗΔΙΑΣΑΙ
- AKĒDIASAI
- to-be-faint
ΤΗΝ
- TĒN
- the
ΚΑΡΔΙΑΝ
- KARDIAN
- heart
ΜΟΥ
- MOU
- of-me
ἘΝ
- EN
- on
ΠΕΤΡΑ
- PETRA
- [a] rock
ΥΨΩΣΑΣ
- YPSŌSAS
- you-lifted
ΜΕ
- ME
- me
ΩΔΗΓΗΣΑΣ
- ŌDĒGĒSAS
- you-led
ΜΕ
- ME
- me

60:4

(MT: 61:4)

Note: The text traditionally found at 60:4 in the Hebrew Masoretic Text (MT) numbering is located at 59:4 in the LXX.
ΟΤΙ
- OTI
- because
ἘΓΕΝΗΘΗΣ
- EGENĒTHĒS
- you-became
ἘΛΠΙΣ
- ELPIS
- hope
ΜΟΥ
- MOU
- of-me
ΠΥΡΓΟΣ
- PYRGOS
- tower
ἸΣΧΥΟΣ
- ISCHYOS
- of-strength
ἈΠΟ
- APO
- from
ΠΡΟΣΩΠΟΥ
- PROSŌPOU
- face
ἘΧΘΡΟΥ
- ECHTHROU
- of-enemy

60:5

(MT: 61:5)

Note: The text traditionally found at 60:5 in the Hebrew Masoretic Text (MT) numbering is located at 59:5 in the LXX.
ΠΑΡΟΙΚΗΣΩ
- PAROIKĒSŌ
- I-will-sojourn
ἘΝ
- EN
- in
ΤΩ
- TŌ
- the
ΣΚΗΝΩΜΑΤΙ
- SKĒNŌMATI
- dwelling
ΣΟΥ
- SOU
- your
ΕἸΣ
- EIS
- into
ΤΟΥΣ
- TOUS
- the
ΑἸΩΝΑΣ
- AIŌNAS
- ages
ΔΙΑΨΑΛΜΑ
- DIAPSALMA
- Selah
ΣΚΕΠΑΣΘΗΣΟΜΑΙ
- SKEPASTHĒSOMAI
- I-will-be-sheltered
ἘΝ
- EN
- in
ΣΚΕΠΗ
- SKEPĒ
- shelter
ΤΩΝ
- TŌN
- of-the
ΠΤΕΡΥΓΩΝ
- PTERYGŌN
- wings
ΣΟΥ
- SOU
- your

60:6

(MT: 61:6)

Note: The text traditionally found at 60:6 in the Hebrew Masoretic Text (MT) numbering is located at 59:6 in the LXX.
ΟΤΙ
- OTI
- because
ΣΥ
- SY
- you
Ο
- O
- the
ΘΕΟΣ
- THEOS
- God
ΕἸΣΗΚΟΥΣΑΣ
- EISĒKOUSAS
- heard
ΤΩΝ
- TŌN
- of-the
ΠΡΟΣΕΥΧΩΝ
- PROSEUCHŌN
- prayers
ΜΟΥ
- MOU
- of-me
ἘΔΩΚΑΣ
- EDŌKAS
- you-gave
ΚΛΗΡΟΝΟΜΙΑΝ
- KLĒRONOMIAN
- inheritance
ΤΟΙΣ
- TOIS
- to-the-ones
ΦΟΒΟΥΜΕΝΟΙΣ
- PHOBOUMENOIS
- fearing
ΤΟ
- TO
- the
ὈΝΟΜΑ
- ONOMA
- name
ΣΟΥ
- SOU
- of-you

60:7

(MT: 61:7)

Note: The text traditionally found at 60:7 in the Hebrew Masoretic Text (MT) numbering is located at 59:7 in the LXX.
ΗΜΕΡΑΣ
- ĒMERAS
- days
ἘΦ'
- EPH'
- upon
ΗΜΕΡΑΣ
- ĒMERAS
- days
ΒΑΣΙΛΕΩΣ
- BASILEŌS
- of-king
ΠΡΟΣΘΗΣΕΙΣ
- PROSTHĒSEIS
- you-will-add
ἘΤΗ
- ETĒ
- years
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ΕΩΣ
- EŌS
- until
ΗΜΕΡΑΣ
- ĒMERAS
- days
ΓΕΝΕΑΣ
- GENEAS
- of-generation
ΚΑΙ
- KAI
- and
ΓΕΝΕΑΣ
- GENEAS
- of-generation

60:8

(MT: 61:8)

Note: The text traditionally found at 60:8 in the Hebrew Masoretic Text (MT) numbering is located at 59:8 in the LXX.
ΔΙΑΜΕΝΕΙ
- DIAMENEI
- remains
ΕἸΣ
- EIS
- into
ΤΟΝ
- TON
- the
ΑἸΩΝΑ
- AIŌNA
- age
ἘΝΩΠΙΟΝ
- ENŌPION
- before
ΤΟΥ
- TOU
- of-the
ΘΕΟΥ
- THEOU
- God
ἘΛΕΟΣ
- ELEOS
- mercy
ΚΑΙ
- KAI
- and
ἈΛΗΘΕΙΑΝ
- ALĒTHEIAN
- truth
ΑΥ̓ΤΟΥ
- AUTOU
- his
ΤΙΣ
- TIS
- who
ἘΚΖΗΤΗΣΕΙ
- EKZĒTĒSEI
- will-seek-out
ΑΥ̓ΤΩΝ
- AUTŌN
- them

60:9

Note: The text traditionally found at 60:9 in the Hebrew Masoretic Text (MT) numbering is located at 59:9 in the LXX.
ΟΥΤΩΣ
- OUTŌS
- thus
ΨΑΛΩ
- PSALŌ
- I-will-sing-praise
ΤΩ
- TŌ
- to-the
ὈΝΟΜΑΤΙ
- ONOMATI
- name
ΣΟΥ
- SOU
- of-you
ΕἸΣ
- EIS
- into
ΤΟΝ
- TON
- the
ΑἸΩΝΑ
- AIŌNA
- age
ΤΟΥ
- TOU
- of-the
ΑἸΩΝΟΣ
- AIŌNOS
- age
ΤΟΥ
- TOU
- to-the
ἈΠΟΔΟΥΝΑΙ
- APODOUNAI
- give-back
ΜΕ
- ME
- me
ΤΑΣ
- TAS
- the
ΕΥ̓ΧΑΣ
- EUCHAS
- vows
ΜΟΥ
- MOU
- of-me
ΗΜΕΡΑΝ
- ĒMERAN
- day
ἘΞ
- EX
- out-of
ΗΜΕΡΑΣ
- ĒMERAS
- day

G1519

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Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G5056

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Part of Speech: Noun

Sounds like: TEH-los

Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty

Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ

Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G4337

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Part of Speech: Verb

Sounds like: pros-E-khes

Translations: pay attention, give heed, attend, listen, apply yourself

Notes: This word is an imperative form of the verb 'προσέχω', meaning 'to pay attention' or 'to give heed'. It is a compound word formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. When used as an imperative, it functions as a command or an earnest plea, urging someone to direct their attention or mind towards something or someone. It can be used in contexts like 'Pay attention to me!' or 'Give heed to the words'.

Inflection: Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΠΡΟΣΚΑΡΤΕΡΕΩ, ΕΠΙΣΤΡΕΦΩ

G4009

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Part of Speech: Noun

Sounds like: peh-RAH-tohn

Translations: of ends, of boundaries, of limits, of the uttermost parts, of the uttermost regions

Notes: This word is the genitive plural form of the noun 'πέρας' (peras), which means 'end', 'boundary', 'limit', or 'uttermost part'. As a genitive plural, 'περάτων' indicates possession or origin, often translated as 'of the ends' or 'of the boundaries', referring to the extreme or furthest points of something, such as the earth or a region.

Inflection: Genitive, Plural, Neuter

Synonyms: ΤΕΛΟΣ, ΟΡΙΟΝ, ΕΣΧΑΤΟΝ

Etymology: From an uncertain root, possibly related to the verb 'περάω' (peraō), meaning 'to pass through' or 'to cross over'. It refers to the point where something is crossed or completed.

G1093

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Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G4314

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Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2896

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Part of Speech: Verb

Sounds like: eh-keh-KRAX-ah

Translations: I cried out, I shouted, I screamed

Notes: This word is the first person singular aorist active indicative form of the verb 'κράζω' (krazō), meaning 'to cry out' or 'to shout'. It describes a past action of crying out or shouting, often with intensity or urgency, such as in prayer, distress, or proclamation. It can be used to describe a loud vocalization, whether of a human or an animal.

Inflection: Aorist, Active, Indicative, 1st Person, Singular

Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ, ΦΩΝΕΩ

Etymology: The verb 'κράζω' (krazō) is of imitative origin, mimicking the sound of a cry or shout. It is related to other words describing loud noises or calls.

G3588

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Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G4073

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Part of Speech: Noun

Sounds like: PEH-trah

Translations: rock, a rock, stone, a stone

Notes: This word refers to a large mass of stone, a rock, or a cliff. It is a feminine noun and can be used to describe a literal geological formation or metaphorically as a foundation or source of strength. It is often used in contexts referring to solid ground or a place of refuge.

Inflection: Singular, Nominative, Feminine

Synonyms: ΛΙΘΟΣ, ΒΡΑΧΟΣ

Etymology: From an uncertain root, possibly related to πίσος (písos, 'pea, pebble'). It refers to a large stone or rock, distinct from λίθος (líthos) which can refer to a smaller stone or pebble.

G5312

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Part of Speech: Verb

Sounds like: hyp-SO-sas

Translations: you lifted up, you exalted, you raised, you elevated

Notes: This word is the second person singular aorist active indicative form of the verb 'hypsóō'. It means to lift up, raise, exalt, or elevate. It is used to describe the act of raising something or someone to a higher position, either literally or figuratively, such as raising one's voice or exalting a person.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΙΣΤΗΜΙ

Etymology: From Ancient Greek 'ὕψος' (hypsos, 'height') and the suffix '-όω' (-óō, forming verbs). It literally means 'to make high'.

G3754

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Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1096

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Part of Speech: Verb

Sounds like: eh-geh-NEE-thees

Translations: you became, you were born, you came to be, you were made

Notes: This word is the second person singular aorist passive indicative form of the verb 'γίνομαι' (ginomai). It means 'you became' or 'you were born/made'. It describes an action that happened in the past and was completed, with the subject being the recipient of the action (passive voice). For example, it could be used in a sentence like 'You became a great leader' or 'You were born in that city'.

Inflection: Second Person, Singular, Aorist, Passive, Indicative

Synonyms: ΓΕΝΝΑΩ, ΓΕΝΕΣΘΑΙ, ΕΙΜΙ

G1680

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Part of Speech: Noun

Sounds like: EL-peess

Translations: hope, a hope, expectation, a trust, a confidence

Notes: This word refers to a confident expectation, a trust, or a belief in a positive future outcome. It can describe both the act of hoping and the object of that hope. It is often used in a theological context to refer to the Christian hope in God's promises.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΙΣΤΙΣ, ΠΕΠΟΙΘΗΣΙΣ

Etymology: From an assumed base of *ελπ- (elp-), meaning 'to hope'. It is related to the verb ἐλπίζω (elpizō), 'to hope'.

G4383

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Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G3939

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Part of Speech: Verb

Sounds like: pah-roy-kay-SOH

Translations: I will sojourn, I will dwell, I will live as a foreigner

Notes: This word describes the act of living as a foreigner or a temporary resident in a place, often implying a transient or non-native status. It is used to express the future action of dwelling or sojourning in a place where one is not a permanent citizen.

Inflection: First Person, Singular, Future, Indicative, Active

Synonyms: ΚΑΤΟΙΚΗΣΩ, ΕΝΟΙΚΗΣΩ

Etymology: From Ancient Greek παροικέω (paroikeō), which is a compound of παρά (pará, 'beside, near') and οἰκέω (oikeō, 'to dwell, inhabit').

G4638

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Part of Speech: Noun

Sounds like: skay-NOH-mah-tee

Translations: to a tent, to a tabernacle, to a dwelling, to a habitation, to a booth

Notes: This word refers to a temporary dwelling, a tent, or a tabernacle. It can also denote a more general habitation or dwelling place. In a religious context, it often refers to the Tabernacle of Moses, a portable sanctuary used by the Israelites. It is used here in the dative case, indicating the recipient or location of an action, often translated with 'to' or 'in'.

Inflection: Singular, Dative, Neuter

Synonyms: ΣΚΗΝΗ, ΟΙΚΙΑ, ΚΑΤΟΙΚΙΑ

G3588

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Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1283

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Part of Speech: Noun

Sounds like: dee-ap-SAL-ma

Translations: interlude, musical interlude, pause, a musical interlude, a pause

Notes: This word refers to a musical interlude or a pause, often found in the Septuagint (the Greek Old Testament) in the Psalms. It indicates a break in the text, likely for musical accompaniment or a change in musical performance. It functions as a noun in a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart,' and ΨΑΛΜΑ (psalma), meaning 'psalm' or 'song.' It literally suggests something that occurs 'through' or 'between' a psalm or musical piece.

G4632

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Part of Speech: Verb

Sounds like: skeh-pas-THEE-soh-mai

Translations: I will be covered, I will be protected, I will be sheltered

Notes: This word is a verb in the future passive indicative, first person singular. It means 'I will be covered' or 'I will be protected'. It describes an action that will be done to the speaker, indicating future protection or shelter. For example, it could be used in a sentence like 'I will be protected by God's hand'.

Inflection: First Person, Singular, Future, Passive, Indicative

Synonyms: ΚΑΛΥΦΘΗΣΟΜΑΙ, ΦΥΛΑΧΘΗΣΟΜΑΙ

Etymology: The word ΣΚΕΠΑΖΩ comes from the noun σκέπη (skepē), meaning 'covering' or 'shelter'. It is related to the verb σκέπω (skepō), which also means 'to cover' or 'to protect'.

G4632

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Part of Speech: Noun

Sounds like: skeh-PEH

Translations: shelter, a shelter, covering, a covering, protection, a protection

Notes: This word refers to a covering or shelter, providing protection from the elements or danger. It can be used to describe a physical structure that offers refuge, or more broadly, the act of providing protection or security. For example, one might seek shelter from a storm, or a leader might offer protection to their people.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΚΙΑ, ΚΑΤΑΦΥΓΗ, ΑΣΦΑΛΕΙΑ

Etymology: From the verb σκέπω (skepō), meaning 'to cover' or 'to protect'.

G4420

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Part of Speech: Noun

Sounds like: pter-oo-GOHN

Translations: of wings, of a wing, of a feather

Notes: This word refers to the wings of a bird or other creature, or metaphorically to the extremities or edges of something, like the 'wings' of the earth or a building. It is used in a possessive sense, indicating something belonging to or associated with wings.

Inflection: Plural, Genitive, Feminine

Synonyms: ΠΤΕΡΑ, ΠΤΕΡΥΓΕΣ

Etymology: From Proto-Indo-European *pet- (to fly, fall). It is related to words meaning 'feather' or 'wing' in other Indo-European languages.

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

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Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G1325

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Part of Speech: Verb

Sounds like: eh-DOH-kas

Translations: you gave, you have given

Notes: This word is an inflected form of the verb 'δίδωμι' (didomi), meaning 'to give' or 'to grant'. 'ἘΔΩΚΑΣ' specifically means 'you gave' or 'you have given', indicating an action completed in the past by a single person addressed directly. It is used to describe a past action of giving or bestowing something.

Inflection: 2nd Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΑΡΕΔΩΚΑΣ, ΕΔΩΚΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present stem, characteristic of many ancient verbs.

G2817

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Part of Speech: Noun

Sounds like: klay-roh-noh-MEE-ahn

Translations: inheritance, an inheritance, heritage, a heritage, possession, a possession

Notes: This word refers to an inheritance, a heritage, or a possession. It denotes something received by lot or as a legacy, often property or a spiritual blessing. It is used in sentences to describe what is passed down or acquired.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΛΗΡΟΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ

Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) comes from the combination of κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to assign'. It refers to that which is distributed by lot or assigned as a portion.

G5399

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Part of Speech: Participle

Sounds like: foh-boo-MEH-noys

Translations: fearing, those who fear, to those who fear

Notes: This word is a present middle/passive participle derived from the verb 'phobeo', meaning 'to fear' or 'to be afraid'. In this form, it describes individuals who are in a state of fearing or revering. It is often used to refer to 'those who fear' or 'the ones who are fearing', particularly in a context of reverential fear towards God.

Inflection: Plural, Dative, Masculine, Present, Middle/Passive, Participle

Synonyms: ΔΕΔΙΟΤΕΣ, ΤΡΕΜΟΝΤΕΣ

G3686

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Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G1909

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Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2193

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Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G1074

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Part of Speech: Noun

Sounds like: ge-ne-AS

Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds

Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.

Inflection: Singular Genitive or Plural Accusative, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ

Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1799

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Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1656

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Part of Speech: Noun

Sounds like: EH-leh-os

Translations: mercy, a mercy, compassion, pity

Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ

Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.

G5101

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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G0591

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Part of Speech: Verb

Sounds like: ah-po-doo-NAI

Translations: to give back, to pay back, to render, to restore, to repay, to return

Notes: This word is the aorist active infinitive form of the verb ἀποδίδωμι (apodidōmi). It is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'back', and the verb δίδωμι (didōmi), meaning 'to give'. Therefore, it literally means 'to give back' or 'to give away from oneself'. It is used to express the action of returning something, paying a debt, rendering what is due, or restoring something to its original state or owner. It can be used in contexts of financial transactions, fulfilling obligations, or divine retribution.

Inflection: Infinitive, Aorist, Active

Synonyms: ἈΠΟΔΙΔΟΝΑΙ, ἈΠΟΤΙΝΕΙΝ, ἈΠΟΚΑΘΙΣΤΑΝ

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