Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Psalms / Chapter 117Psalms, Chapter 117
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
117:4
The manuscript does not contain this verse.
G0239
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Part of Speech: Interjection, Exclamation
Sounds like: al-lay-LOO-yah
Translations: Hallelujah, Praise the Lord, Praise Yah
Notes: This word is an exclamation of praise or adoration, meaning 'Praise Yah' or 'Praise the Lord'. It is used to express joy, triumph, or worship, often appearing at the beginning or end of a hymn or prayer. It is a direct transliteration from Hebrew and is used universally in religious contexts.
Inflection: Does not inflect
Synonyms: ΑΙΝΟΣ, ΔΟΞΑ, ΕΥΛΟΓΙΑ
Etymology: ΑΛΛΗΛΟΥΙΑ is a transliteration of the Hebrew phrase הַלְלוּיָהּ (halaluyah), meaning 'Praise ye Yah', where 'halal' means 'to praise' and 'Yah' is a shortened form of Yahweh (the Lord).
G1843
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Part of Speech: Verb
Sounds like: ex-oh-moh-loh-GEH-ee-stheh
Translations: confess, acknowledge, give thanks, praise, profess, agree
Notes: This word is a compound verb meaning to confess, acknowledge, or give thanks. It implies an open and public declaration, often involving an admission of truth, a profession of faith, or an expression of gratitude. It can be used in contexts of confessing sins, acknowledging God's power, or giving praise.
Inflection: Present, Middle/Passive, Imperative, Second Person Plural
Synonyms: ΟΜΟΛΟΓΕΩ, ΕΥ̓ΧΑΡΙΣΤΕΩ, ΑἸΝΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G0018
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Part of Speech: Adjective
Sounds like: ah-gah-THOS
Translations: good, a good thing, good, useful, beneficial, upright, virtuous, kind
Notes: This word describes something or someone as good in various senses. It can refer to moral goodness, something that is beneficial or useful, or something that is pleasant or agreeable. It is often used to describe the character of God or a person's virtuous actions.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ
Etymology: From Proto-Indo-European. It is a common Greek word found throughout ancient Greek literature, including the Septuagint and the New Testament.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nah
Translations: age, an age, the age, eternity, the world
Notes: This word refers to a period of time, which can be a specific age or an indefinite duration, even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes indicating a finite period and other times an unending one.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, a mercy, compassion, pity
Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G2036
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Part of Speech: Verb
Sounds like: EYE-pah-toh
Translations: let him say, he should say, let him speak, he should speak
Notes: This is a verb meaning 'to say' or 'to speak'. It is in the third person singular aorist active imperative mood, which expresses a command or instruction for someone to do something in the past, but with the command itself being given in the present, often translated as 'let him say' or 'he should say'. It is used to give a direct order or permission.
Inflection: Third Person, Singular, Aorist, Active, Imperative
Synonyms: ΛΕΓΕΤΩ, ΦΡΑΖΕΤΩ
Etymology: The verb ΕἸΠΩ (eipo) is an aorist stem from the root *FEP- (wep-), meaning 'to speak' or 'to say'. It is related to Latin vox ('voice') and English 'voice'.
G1211
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Part of Speech: Adverb, Particle
Sounds like: DAY
Translations: now, indeed, then, already, certainly, truly, come, go to
Notes: This word is an indeclinable particle used to give emphasis, urgency, or to mark a transition in discourse. It can express a sense of 'now' or 'already', or it can be used to urge someone to action, similar to 'come on' or 'go to'. It often adds a sense of immediacy or certainty to a statement.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΓΕ, ΝΥΝ
Etymology: From Proto-Indo-European. It is an ancient particle used to emphasize or urge.
G3624
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Part of Speech: Noun
Sounds like: OY-kos
Translations: house, a house, home, a home, household, family, temple, dwelling
Notes: This word refers to a physical house or dwelling place. It can also broadly mean a household, family, or even a lineage or dynasty. In some contexts, it can refer to a temple or a place of worship, as it is the 'house of God'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΟΜΟΣ, ΟΙΚΙΑ
Etymology: From Proto-Indo-European *weyk- (settlement, village). It is related to Latin vīcus (village, district) and English 'vicinity'.
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G0002
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Part of Speech: Proper Noun
Sounds like: ah-ah-ROHN
Translations: Aaron
Notes: Aaron was the elder brother of Moses and a prominent figure in the Old Testament. He served as the first High Priest of Israel, appointed by God. He is often mentioned in connection with the priesthood and the lineage of priests.
Inflection: Does not inflect (indeclinable)
Etymology: The name is of Hebrew origin, from the Hebrew name Aharon (אַהֲרֹן). Its precise etymology is uncertain, but it is often associated with meanings like 'mountain of strength' or 'enlightened'.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G2347
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Part of Speech: Noun
Sounds like: thlip-SEI
Translations: (to) tribulation, (to) affliction, (to) distress, (to) trouble, in tribulation, in affliction, in distress, in trouble
Notes: This word refers to tribulation, affliction, distress, or trouble. It describes a state of pressure, suffering, or hardship. It is often used to denote severe difficulties or persecution. In a sentence, it would typically indicate the circumstances or state in which an action occurs, or the recipient of an action (in a figurative sense).
Inflection: Singular, Dative, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΗΜΑ, ΘΛΙΨΙΣ
G1941
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Part of Speech: Verb
Sounds like: eh-peh-kah-leh-SAH-meen
Translations: I called upon, I invoked, I appealed to
Notes: This is a compound verb meaning to call upon, invoke, or appeal to someone, often for help, protection, or as a witness. It is formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'to', and the verb 'καλέω' (kaleō), meaning 'to call'. It is used when someone makes a direct appeal or summons to another, especially to a higher authority or deity.
Inflection: First Person, Singular, Aorist, Middle Voice, Indicative
Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1874
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Part of Speech: Verb
Sounds like: ep-ay-KOO-sen
Translations: he heard, he listened, he answered, he hearkened
Notes: This word describes the act of hearing, listening attentively, or responding to a request or prayer. It implies not just perceiving sound, but also giving heed or granting a petition. It is often used in the context of God hearing and answering prayers, or a person listening to and obeying someone.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ἈΚΟΥΩ, ὙΠΑΚΟΥΩ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G4119
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Part of Speech: Noun
Sounds like: plah-too-SMOSS
Translations: a broad place, a wide place, room, freedom, relief
Notes: This word refers to a broad or wide place, often implying a sense of spaciousness, freedom, or relief from confinement or distress. It can be used to describe a physical location or a state of being.
Inflection: Accusative, Singular, Masculine
Synonyms: ΕΥΡΥΧΩΡΙΑ, ΑΝΕΣΙΣ
Etymology: The word ΠΛΑΤΥΣΜΟΣ (platysmos) is derived from the verb πλατύνω (platynō), meaning 'to widen' or 'to enlarge', which itself comes from the adjective πλατύς (platys), meaning 'broad' or 'wide'.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G1698
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Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person personal pronoun 'I'. It indicates the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession, agency, or association, depending on the context and the preposition it might be used with.
Inflection: Singular, Dative, Common Gender
Synonyms: ΜΟΙ
G0998
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Part of Speech: Noun
Sounds like: boh-ee-THOS
Translations: helper, a helper, assistant, aid
Notes: This word refers to someone who provides help or assistance. It can be used to describe a person who comes to the aid of another, or a divine being who offers support and deliverance. It is often used in a context of providing relief or succor in times of need.
Inflection: Masculine or Feminine, Nominative, Singular
Synonyms: ΣΥΝΕΡΓΟΣ, ΕΠΙΚΟΥΡΟΣ, ΑΡΩΓΟΣ
Etymology: The word ΒΟΗΘΟΣ (boēthos) is derived from the verb βοήθειν (boēthein), meaning 'to come to aid, to help'. This verb itself is a compound of βοή (boē), meaning 'a cry, a shout' (especially a cry for help), and θέω (theō), meaning 'to run'. Thus, it literally means 'one who runs to a cry for help'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G5399
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Part of Speech: Verb
Sounds like: foh-bee-THEE-soh-mai
Translations: I will fear, I will be afraid, I will be terrified
Notes: This word is a future passive form of the verb 'phobeō' (to fear). In Koine Greek, it often functions as a deponent verb, meaning it has a passive form but an active meaning. Therefore, it typically translates to 'I will fear' or 'I will be afraid,' rather than 'I will be feared.' It describes a future state of being fearful or terrified.
Inflection: First Person, Singular, Future, Passive, Indicative
Synonyms: ΔΕΙΣΩ, ΤΑΡΑΣΣΩ
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G4160
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Part of Speech: Verb
Sounds like: poy-AY-see
Translations: he will make, he will do, it will make, it will do
Notes: This word means 'he/it will make' or 'he/it will do'. It is used to describe an action that will be performed in the future by a single person or thing. For example, 'he will make a house' or 'it will do good'.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΠΡΑΞΕΙ, ΕΡΓΑΣΕΤΑΙ
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poss
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ
Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.
G2532, G1473
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Part of Speech: Conjunction, Pronoun
Sounds like: kah-GOH
Translations: and I, but I, I also, I too
Notes: This word is a crasis (a contraction of two words into one) of the conjunction "καὶ" (kai, meaning "and" or "but") and the first-person singular pronoun "ἐγώ" (egō, meaning "I"). It therefore means "and I" or "but I," often emphasizing the "I" or indicating that the speaker is also included in an action or statement. It functions as a subject pronoun.
Inflection: First Person, Singular, Nominative
G2029
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Part of Speech: Verb
Sounds like: ep-OP-so-mai
Translations: I will look upon, I will see, I will behold, I will observe, I will inspect
Notes: This word is a future middle indicative form of a compound verb, combining the preposition ἐπί (epi, meaning 'upon' or 'over') with a form of the verb ὀράω (horao, 'to see'). It means 'I will look upon' or 'I will see with attention'. It implies a focused or directed gaze, often with the intention of observing or inspecting something. It can be used in contexts where one anticipates seeing or experiencing something.
Inflection: First Person, Singular, Future, Middle, Indicative
Synonyms: ΟΨΟΜΑΙ, ΒΛΕΨΩ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2190
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Part of Speech: Noun
Sounds like: ekh-THROOS
Translations: enemies, foes
Notes: This word refers to enemies or adversaries. It is used to describe individuals or groups who are hostile or opposed to someone or something. In a sentence, it would typically function as the object of a verb or preposition, indicating those against whom an action is directed.
Inflection: Accusative, Plural, Masculine
Synonyms: ὙΠΕΝΑΝΤΙΟΣ, ἈΝΤΙΚΕΙΜΕΝΟΣ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G0018
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Part of Speech: Adjective, Noun
Sounds like: ah-gah-THON
Translations: good, a good thing, benefit, advantage, what is good
Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.
G3982
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Part of Speech: Verb
Sounds like: peh-POY-theh-nai
Translations: to trust, to have confidence, to rely, to be persuaded, to obey
Notes: This word is the perfect active infinitive form of the verb 'ΠΕΙΘΩ'. It means 'to have trusted', 'to have been persuaded', or 'to have confidence'. It often implies a state of settled conviction or reliance on someone or something. It can be used in contexts where one is trusting in God, in a person, or in a particular course of action.
Inflection: Perfect, Active, Infinitive
Synonyms: ΠΙΣΤΕΥΩ, ΕΛΠΙΖΩ, ΘΑΡΡΕΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G0444
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Part of Speech: Noun
Sounds like: ahn-THROH-pohn
Translations: man, a man, person, a person, human being, a human being
Notes: This word refers to a human being, a person, or mankind in general. It is used to denote an individual man or woman, or the human race collectively. It can be used in various contexts to refer to any person.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G1679
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Part of Speech: Verb
Sounds like: el-pi-ZEIN
Translations: to hope, to expect, to trust
Notes: This word is a verb meaning to place one's hope, trust, or confidence in someone or something, or to expect something to happen. It often implies a confident expectation, especially in divine promises or future events. It can be used with a preposition like 'ἐπί' (epi) followed by a dative or accusative case to indicate the object of hope or trust.
Inflection: Infinitive, Present, Active
Synonyms: ΠΙΣΤΕΥΩ, ΠΡΟΣΔΟΚΑΩ
Etymology: The word comes from the noun ἐλπίς (elpis), meaning 'hope'.
G0758
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Part of Speech: Noun
Sounds like: AR-khon-tas
Translations: ruler, a ruler, prince, a prince, chief, a chief, magistrate, a magistrate, official, an official
Notes: This word refers to a ruler, prince, chief, or magistrate. It is used to describe someone in a position of authority or power, often a leader in a community or government. It can be used in a general sense for any person holding a position of command or influence.
Inflection: Plural, Accusative, Masculine
Synonyms: ΗΓΕΜΩΝ, ΔΥΝΑΣΤΗΣ, ΕΞΟΥΣΙΑΣΤΗΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, peoples, Gentiles
Notes: This word refers to groups of people, tribes, or nations. In a biblical context, especially in the New Testament, it often refers to non-Israelite peoples, commonly translated as 'Gentiles'. It can be used generally to mean any group of people.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΛΑΟΙ
G2944
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Part of Speech: Verb
Sounds like: eh-KYK-loh-san
Translations: they surrounded, they encircled
Notes: This verb describes the action of surrounding or encircling something or someone. It is used to indicate that a group of people or things formed a circle around an object or individual, often implying a sense of being hemmed in or overwhelmed. It is a past tense form, indicating that the action of surrounding has already occurred.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΠΕΡΙΚΥΚΛΟΩ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: (to) name, (to) a name, (to) reputation, (to) authority
Notes: This word is the dative singular form of the noun 'ὈΝΟΜΑ' (onoma), meaning 'name'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for' in English, or simply by the context. It can refer to a person's name, their reputation, or their authority.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G0297
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Part of Speech: Verb
Sounds like: ee-MY-nah-meen
Translations: I defended myself, I warded off, I repelled
Notes: This word describes the action of defending oneself, warding off an attack, or repelling an enemy. It is typically used in a context where one is protecting themselves or others from harm or danger. The middle voice indicates that the subject is acting for their own benefit or on themselves.
Inflection: First Person, Singular, Aorist, Indicative, Middle Voice
Synonyms: ΑΠΟΚΡΟΥΩ, ΑΝΤΕΧΩ, ΠΡΟΣΤΑΤΕΥΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G2944
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Part of Speech: Participle
Sounds like: koo-KLO-san-tes
Translations: having surrounded, surrounding, encircling
Notes: This word is an aorist active participle derived from the verb 'κυκλόω' (kykloō), meaning 'to surround' or 'to encircle'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In this form, it indicates an action that was completed in the past (aorist) and performed by the subject (active voice). It can be translated as 'having surrounded' or 'those who surrounded'.
Inflection: Aorist, Active, Masculine, Nominative, Plural
Synonyms: ΠΕΡΙΚΥΚΛΟΩ, ΚΥΚΛΕΥΩ
G5616
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Part of Speech: Adverb, Conjunction
Sounds like: OH-say
Translations: as if, as, like, about, approximately, some, nearly
Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ
Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."
G3193
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Part of Speech: Noun
Sounds like: meh-LISS-sai
Translations: bees
Notes: This word refers to bees, the flying insects known for producing honey and beeswax. It is used in a general sense to describe a group of these insects, often in contexts related to their activity, such as swarming or producing honey.
Inflection: Plural, Nominative or Vocative, Feminine
G2781
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Part of Speech: Noun
Sounds like: KEE-ree-on
Translations: honeycomb, a honeycomb, honey
Notes: This word refers to a honeycomb, the structure made by bees to store honey, pollen, and larvae. It can also refer to the honey itself contained within the comb. It is typically used in contexts related to food or natural produce.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΕΛΙ
Etymology: The word ΚΗΡΙΟΝ (kērion) is derived from κηρός (kēros), meaning 'beeswax'. It refers to something made of beeswax, specifically a honeycomb.
G1572
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Part of Speech: Verb
Sounds like: eks-ek-OW-thee-san
Translations: were burned, were inflamed, were kindled, were set on fire
Notes: This word describes something being intensely burned, kindled, or inflamed. It implies a strong, often destructive, burning action. It is a compound word formed from the prefix 'ἐκ-' (ek-), meaning 'out of' or 'from,' and the verb 'καίω' (kaiō), meaning 'to burn.'
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΚΑΙΩ, ΑΝΑΠΤΩ, ΦΛΕΓΩ
G4442
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Part of Speech: Noun
Sounds like: poor
Translations: fire, a fire
Notes: This word refers to the element of fire. It is commonly used in a literal sense to denote burning, heat, or light. Metaphorically, it can represent divine judgment, purification, testing, or the presence of God.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is an ancient word with cognates in many Indo-European languages.
G0001
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Part of Speech: Noun
Sounds like: ah-KAN-thais
Translations: thorns, thistles, prickles, brambles
Notes: This word refers to sharp, prickly plants like thorns, thistles, or brambles. It is often used metaphorically to describe difficulties, troubles, or obstacles, similar to how 'thorns in the flesh' is used in English. In the provided examples, it refers to actual thorny plants in a physical sense.
Inflection: Plural, Dative, Feminine
Synonyms: ΤΡΙΒΟΛΟΙ, ΒΑΤΟΣ
G5599
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Part of Speech: Participle
Sounds like: OH-sthais
Translations: having been pushed, having been thrust, having been driven, having been shoved
Notes: This word is a participle derived from the verb 'to push' or 'to thrust'. It describes an action that has already occurred to the subject, indicating that the subject was pushed, thrust, or driven by an external force. It functions like an adjective, modifying a noun or pronoun, and conveys the idea of having undergone the action of being pushed.
Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine
Synonyms: ΕΚΘΛΙΒΩ, ΑΠΩΘΕΩ
G0396
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Part of Speech: Verb
Sounds like: ah-neh-TRAH-peen
Translations: I was overturned, I was overthrown, I was subverted, I was ruined, I was destroyed
Notes: This word is the first person singular aorist passive indicative form of the verb ἀνατρέπω (anatrepō). It is a compound word formed from ἀνά (ana, meaning 'up' or 'back') and τρέπω (trepō, meaning 'to turn'). In its passive form, it means to be turned upside down, to be overthrown, or to be ruined. It describes a state of being completely overturned or destroyed.
Inflection: Aorist, Indicative, Passive, 1st Person, Singular
Synonyms: ΚΑΤΑΒΑΛΛΩ, ΚΑΤΑΛΥΩ, ΑΦΑΝΙΖΩ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4098
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Part of Speech: Verb
Sounds like: peh-SEIN
Translations: to fall, to fall down, to fall prostrate, to fall into, to fall upon, to perish
Notes: This word is the aorist active infinitive form of the verb 'πίπτω' (piptō), meaning 'to fall'. It can describe a literal physical fall, such as falling to the ground, or a more figurative fall, like falling into sin or error. It can also mean to fall down in worship or submission, or to fall upon something or someone. In some contexts, it can imply perishing or being overthrown.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΙΠΤΕΙΝ, ΚΑΤΑΠΙΠΤΕΙΝ, ΠΡΟΣΠΙΠΤΕΙΝ
Etymology: The word πίπτω (piptō) comes from the Proto-Indo-European root *pet-, meaning 'to rush, to fly, to fall'.
G0482
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Part of Speech: Verb
Sounds like: an-te-LA-be-toh
Translations: helped, took hold of, supported, assisted, received, partook of
Notes: This word is the aorist middle indicative third person singular form of the verb ἀντιλαμβάνω (antilambanō). It is a compound word formed from ἀντί (anti), meaning 'against' or 'in return for', and λαμβάνω (lambanō), meaning 'to take' or 'to receive'. In the middle voice, it often conveys the sense of taking hold of something for oneself, or helping/supporting someone. It describes an action of providing aid, support, or assistance to someone, or taking a share in something.
Inflection: Aorist, Middle Voice, Indicative, 3rd Person Singular
Synonyms: ΒΟΗΘΕΩ, ΣΥΝΕΡΓΕΩ
G2479
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Part of Speech: Noun
Sounds like: iss-KHOOS
Translations: strength, power, might, force, ability, a strength, a power, a might
Notes: This word is a noun referring to strength, power, or might. It denotes inherent ability, physical or moral force, and capacity to act or endure. It can be used to describe the power of God, the strength of a nation, or the ability of an individual.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'ischys' is of uncertain origin, possibly related to 'ischō' (to have strength, to be able). It refers to inherent strength or power.
G5215
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Part of Speech: Noun
Sounds like: HYM-nay-sis
Translations: praise, a praise, hymn, a hymn, singing of praise
Notes: This word refers to the act of praising, especially through singing or hymns. It denotes an expression of worship, adoration, or commendation, often directed towards God. It is typically used in contexts of religious devotion or celebration.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΙΝΟΣ, ΥΜΝΟΣ, ΕΠΑΙΝΟΣ
Etymology: From the verb ὑμνέω (hymneō), meaning 'to sing hymns, to praise'.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it happened, it came to pass, it became, it was, it came into being
Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-an
Translations: salvation, deliverance, preservation, safety, a salvation
Notes: This word refers to salvation, deliverance, or preservation. It is often used in a spiritual sense to denote deliverance from sin and its consequences, but can also refer to physical safety or rescue. It is a feminine noun.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
G5456
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Part of Speech: Noun
Sounds like: foh-NAY
Translations: voice, sound, noise, a voice, a sound, a noise
Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.
Inflection: Nominative, Singular, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.
G0020
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Part of Speech: Noun
Sounds like: ah-gal-lee-AH-seh-ohs
Translations: of exultation, of joy, of gladness
Notes: This word refers to a state of extreme joy, gladness, or exultation. It denotes a triumphant and overflowing happiness, often expressed outwardly. It is typically used to describe a profound sense of delight or rejoicing.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΑΡΑ, ΕΥΦΡΟΣΥΝΗ
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-as
Translations: of salvation, of deliverance, of preservation, of safety
Notes: This word refers to the act or state of being saved, delivered, or preserved from danger, destruction, or evil. It can also mean safety or well-being. In a religious context, it often refers to spiritual salvation. It is used here in the genitive case, indicating possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
G4633
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Part of Speech: Noun
Sounds like: skay-NAIS
Translations: in tents, in tabernacles, in dwellings, in booths
Notes: This word refers to a tent, booth, or tabernacle, often a temporary dwelling or shelter. It can also refer to a sacred tent, like the Tabernacle in the Old Testament. In this inflected form, it indicates the location or means, often translated as 'in tents' or 'in tabernacles'.
Inflection: Plural, Dative, Feminine
Synonyms: ΟΙΚΙΑΙΣ, ΚΑΤΟΙΚΙΑΙΣ
G1342
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Part of Speech: Adjective
Sounds like: dee-KAH-ee-ohn
Translations: of the righteous, of the just, of the upright
Notes: This word is an adjective meaning 'righteous' or 'just'. In this form, it is the genitive plural, meaning 'of the righteous ones' or 'of the just people'. It is used to describe a quality of a group of people, indicating that something belongs to them or is associated with them.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
G1188
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Part of Speech: Adjective, Noun
Sounds like: dex-ee-AH
Translations: right, right hand, a right hand, (of) the right hand, (to) the right hand
Notes: This word refers to the right side or the right hand. As an adjective, it describes something as being on the right. As a noun, it refers to the right hand or the right side itself. It is often used metaphorically to denote a place of honor, power, or authority, as in 'sitting at the right hand of God'.
Inflection: Singular, Nominative, Feminine; Singular, Accusative, Feminine; Singular, Genitive, Feminine; Singular, Dative, Feminine
Etymology: From Proto-Indo-European *deḱs- (right). It is related to Latin dexter and English 'dexterous'.
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, she made, she did, it made, it did
Notes: This word is a verb meaning 'to make' or 'to do'. It describes an action completed in the past. It can be used in a wide range of contexts, from creating something (like God making the sea) to performing an action (like someone doing something for themselves).
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G1411
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Part of Speech: Noun
Sounds like: DY-na-min
Translations: power, might, strength, ability, miracle
Notes: This word refers to inherent power, ability, or strength. It can also denote miraculous power or a mighty work. It is used to describe the capacity to perform something, whether physical, moral, or spiritual.
Inflection: Singular, Accusative, Feminine
Synonyms: ΙΣΧΥΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G5312
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Part of Speech: Verb
Sounds like: hyp-SO-sen
Translations: he lifted up, he exalted, he raised, he elevated
Notes: This word means 'he lifted up' or 'he exalted'. It describes the action of raising something or someone to a higher position, either literally in terms of physical height or figuratively in terms of status or honor. It is often used to describe God's action of exalting the humble or raising someone to a position of power.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΙΣΤΗΜΙ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G0599
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Part of Speech: Verb
Sounds like: ah-poh-tha-NOO-mai
Translations: I will die, I shall die
Notes: This word is a verb meaning 'to die' or 'to be about to die'. It is used to express a future action of dying. It can be used in contexts referring to physical death, but also metaphorically to describe a cessation or end of something.
Inflection: Future Indicative, Middle Voice, First Person Singular
Synonyms: ΤΕΛΕΥΤΆΩ, ΚΟΙΜΆΩ
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G2198
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Part of Speech: Verb
Sounds like: ZAY-soh-my
Translations: I will live, I shall live
Notes: This word is a verb meaning 'to live' or 'to be alive'. It is in the future tense, indicating an action that will happen. It can be used to describe the act of existing, having life, or continuing to exist.
Inflection: Future, Middle/Passive, Indicative, First Person, Singular
G1630
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Part of Speech: Verb
Sounds like: ek-dee-ay-GAY-so-mai
Translations: I will declare, I will recount, I will tell fully, I will explain
Notes: This is a compound verb meaning 'to declare fully, to recount in detail, or to explain thoroughly'. It implies a comprehensive and complete narration or exposition of something. It is used to express the action of telling a story, giving an account, or making something known in its entirety.
Inflection: Future, Indicative, Middle, First Person Singular
Synonyms: ΑΠΑΓΓΕΛΛΩ, ΔΙΗΓΕΟΜΑΙ, ΕΞΗΓΕΟΜΑΙ
Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb διηγέομαι (diēgeomai), meaning 'to narrate' or 'to relate'. The prefix ἐκ intensifies the meaning of the verb, suggesting a complete or thorough narration.
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or things done. It can encompass both good and bad deeds depending on the context, describing the outcome or result of an effort. It is often used to describe the actions of people or God.
Inflection: Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΠΡΑΞΕΙΣ, ΔΕΔΟΜΕΝΑ
G3811
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Part of Speech: Verb, Adjective
Sounds like: pai-DEH-oon
Translations: educating, training, disciplining, instructing, correcting, chastening, teaching, one who educates, he who trains
Notes: This word is a present active participle, meaning 'one who educates' or 'while educating'. It describes the action of training, instructing, or disciplining someone, often with the aim of moral or intellectual improvement. It can also imply correction or chastening, particularly in a context of guidance or upbringing. It is used to describe an ongoing action.
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΔΙΔΑΣΚΩΝ, ΝΟΥΘΕΤΩΝ, ΚΟΛΑΖΩΝ
Etymology: The word originates from the Greek word 'παις' (pais), meaning 'child', and 'δεύω' (deuō), meaning 'to bind' or 'to put through'. It originally referred to the upbringing and training of children, evolving to encompass broader concepts of education and discipline.
G3811
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Part of Speech: Verb
Sounds like: ep-ai-DEH-oo-sen
Translations: he taught, he instructed, he disciplined, he trained, he educated, he chastened
Notes: This word is a verb meaning to teach, instruct, train, or discipline. It can also carry the sense of chastening or correcting, often with the aim of moral improvement. It is used to describe the act of imparting knowledge or skills, as well as the act of bringing someone up through education and correction.
Inflection: Third Person Singular, Aorist Indicative Active
Synonyms: ΔΙΔΑΣΚΩ, ΚΑΤΗΧΕΩ, ΝΟΥΘΕΤΕΩ
G2288
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Part of Speech: Noun
Sounds like: tha-NA-toh
Translations: (to) death, (by) death, (with) death
Notes: This word refers to death, the cessation of life. It is often used in contexts describing the act of dying, the state of being dead, or the power of death. In this inflected form, it typically indicates the dative case, meaning 'to death,' 'by death,' or 'with death,' depending on the preceding preposition or the verb it modifies.
Inflection: Singular, Dative, Masculine
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ
G3860
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Part of Speech: Verb
Sounds like: pah-reh-DOH-ken
Translations: handed over, delivered, gave up, betrayed, committed, entrusted
Notes: This is a compound verb formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. It generally means to hand something over to someone, to deliver, or to give up. Depending on the context, it can also mean to betray someone, to commit something to someone's care, or to entrust. It is often used in the sense of delivering someone into custody or handing over a tradition.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ
G0455
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Part of Speech: Verb
Sounds like: ah-NOY-xah-teh
Translations: open
Notes: This word is a verb meaning "open" or "unfold." It is used as a command or instruction, specifically directed at multiple people. For example, it could be used to tell a group of people to open a door, a book, or their eyes.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ἈΝΟΙΓΝΥΜΙ, ἈΝΟΙΓΩ
G4439
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Part of Speech: Noun
Sounds like: PY-las
Translations: gates
Notes: This word refers to gates, an entrance, or a portal, typically those of a city, a house, or a temple. It is used to denote the physical barrier or opening that controls access to a place. In a sentence, it would function as the direct object of a verb, indicating something being done to or with gates.
Inflection: Plural, Accusative, Feminine
Synonyms: ΘΥΡΑ, ΠΥΛΩΝ
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nays
Translations: of righteousness, of justice, of a righteousness, of a justice
Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.
G1525
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Part of Speech: Verb
Sounds like: ice-EL-thone
Translations: having entered, having gone in, having come in, entering, going in, coming in
Notes: This word is an aorist active participle of the verb 'eiserchomai', meaning 'to enter' or 'to go/come in'. As a participle, it describes an action that has been completed before or at the same time as the main verb of the sentence, and it functions like an adjective, modifying a noun or pronoun. It indicates someone who has performed the action of entering.
Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TAIS
Translations: (to) them, (for) them, (with) them, (by) them
Notes: This word is a third-person personal pronoun, specifically the dative plural feminine form. It means 'to them,' 'for them,' 'with them,' or 'by them,' referring to a group of feminine nouns or persons. It indicates the indirect object or the means/instrument of an action.
Inflection: Dative, Plural, Feminine
G1843
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Part of Speech: Verb
Sounds like: eks-oh-moh-loh-GEH-soh-mai
Translations: I will confess, I will give thanks, I will praise, I will acknowledge
Notes: This is a compound verb formed from 'ἐκ' (out of), 'ὁμοῦ' (together), and 'λέγω' (to speak). It means to confess, acknowledge, or give thanks, often publicly or openly. It can be used to confess sins, acknowledge truth, or express gratitude and praise to God.
Inflection: Future, Middle/Passive, Indicative, 1st Person Singular
Synonyms: ΟΜΟΛΟΓΈΩ, ΑἸΝΈΩ, ΕΥ̓ΧΑΡΙΣΤΈΩ
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G4439
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Part of Speech: Noun
Sounds like: POO-lay
Translations: gate, a gate, door, a door, entrance, an entrance
Notes: This word refers to a gate, door, or entrance, typically a large one, such as the gate of a city or a large building. It can also metaphorically refer to a way or access point. It is commonly used in contexts describing entry or exit.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΥΡΑ, ΠΥΛΩΝ
Etymology: From an uncertain root, possibly related to the idea of 'folding' or 'closing'.
G1342
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Part of Speech: Adjective
Sounds like: dee-KAI-oy
Translations: righteous, just, upright, innocent
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who is morally upright, innocent, or acting in accordance with what is right. It is often used to describe God's character or the character of those who follow His will.
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
G1525
Open in Concordance
Part of Speech: Verb
Sounds like: ice-el-EU-son-tai
Translations: they will enter, they will go in, they will come in
Notes: This word is a verb meaning 'they will enter' or 'they will go in'. It describes the action of moving into a place or situation. It is a compound word formed from the preposition 'εἰς' (eis), meaning 'into' or 'to', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'.
Inflection: Future, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TEH
Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves
Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.
Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter
Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G1873
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Part of Speech: Verb
Sounds like: ep-ay-KOO-sas
Translations: you heard, you listened, you answered, you heeded
Notes: This word means to hear, listen to, or give heed to, often implying a positive response or an answer to a prayer or request. It suggests an attentive and responsive hearing. It is used in contexts where someone's plea or cry is heard and acted upon.
Inflection: Aorist, Active, Indicative, Second Person, Singular
Synonyms: ΕἸΣΑΚΟΥΩ, ἈΚΟΥΩ
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-noo
Translations: you became, you were
Notes: This is a verb meaning 'to become' or 'to be'. It describes a state of coming into being or existing. It is used to indicate a change of state or a past event of becoming something.
Inflection: Second person singular, Aorist, Middle or Passive Voice, Indicative Mood
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G3037
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Part of Speech: Noun
Sounds like: LI-thon
Translations: stone, a stone
Notes: This word refers to a stone or rock. It is a common noun used to describe a piece of rock or mineral, often used in construction, as a boundary marker, or as a weapon. It can also be used metaphorically.
Inflection: Singular, Masculine, Accusative
Synonyms: ΠΕΤΡΑ, ΒΡΑΧΟΣ
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G0593
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Part of Speech: Verb
Sounds like: ah-peh-doh-kee-MAH-sahn
Translations: they rejected, they disapproved, they cast aside
Notes: This is a compound verb meaning to reject or disapprove after testing or examination. It implies a decision made after careful consideration, often with the sense of finding something unfit or unworthy. It is used to describe actions where something is cast aside or deemed unacceptable.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΑΘΕΤΕΩ, ΑΠΟΒΑΛΛΩ, ΑΠΟΡΡΙΠΤΩ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3618
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Part of Speech: Participle
Sounds like: oy-ko-do-MOON-tes
Translations: building, those who build, builders
Notes: This word is a present active participle derived from the verb 'οἰκοδομέω' (oikodomeō), meaning 'to build a house' or 'to construct'. As a participle, it functions like an adjective or a noun, describing an ongoing action. In this form, it refers to 'those who are building' or simply 'builders'. It can be used to describe people actively engaged in construction.
Inflection: Present, Active, Participle, Masculine, Plural, Nominative
Synonyms: ΚΤΙΖΟΝΤΕΣ, ΕΓΕΙΡΟΝΤΕΣ
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-thay
Translations: was, became, happened, came to pass, occurred, was made
Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'
Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular
Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEEN
Translations: head, a head
Notes: This word refers to the physical head of a body. It can also be used metaphorically to denote a leader, chief, or origin, depending on the context, such as 'the head of a household' or 'the head of a river'.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'head' or 'top' in other Indo-European languages.
G1137
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Part of Speech: Noun
Sounds like: go-NEE-as
Translations: of a corner, of a street corner, of a cornerstone, of a quarter, of a region
Notes: This word refers to a corner, an angle, or a specific region or quarter. It can be used to describe the corner of a building, a street, or even a metaphorical corner or extremity of the earth. It is often used in a literal sense to denote a physical corner or a specific part of an area.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΚΡΑ, ΠΕΡΑΣ
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G2298
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Part of Speech: Adjective
Sounds like: thah-oo-mas-TEE
Translations: wonderful, marvelous, amazing, admirable
Notes: This word describes something that causes wonder or admiration. It is used to express that something is extraordinary, remarkable, or awe-inspiring. It can be applied to people, events, or qualities that are exceptionally good or impressive.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΠΛΗΚΤΙΚΟΣ, ΘΑΥΜΑΣΙΟΣ, ΠΕΡΙΒΛΕΠΤΟΣ
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOYS
Translations: to eyes, in the eyes, with eyes
Notes: This word refers to the physical organ of sight, the eye. In its dative plural form, it often indicates the instrument by which something is seen or perceived, or the location where something is found, such as 'in the eyes' or 'before the eyes'.
Inflection: Plural, Dative, Masculine
Synonyms: ΟΜΜΑ, ΒΛΕΦΑΡΟΝ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G0021
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Part of Speech: Verb
Sounds like: ah-gal-lee-AH-so-meth-ah
Translations: let us rejoice, let us exult, let us be overjoyed
Notes: This word means to rejoice greatly, to exult, or to be overjoyed. It is often used in a religious context to express spiritual joy or triumph. It implies a demonstrative and exuberant expression of happiness, often in response to a divine act or blessing. It is used here in the subjunctive mood, indicating a hortatory sense, meaning 'let us rejoice'.
Inflection: First Person Plural, Aorist, Subjunctive, Middle Voice
Synonyms: ΧΑΙΡΩ, ΕΥΦΡΑΙΝΩ
Etymology: From ἀγαλλίασις (agalliasis, 'exultation, joy') and ultimately from ἀγάλλομαι (agallomai, 'to rejoice, to glorify').
G2165
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Part of Speech: Verb
Sounds like: yoo-fran-THOH-men
Translations: let us rejoice, let us be glad, let us make merry
Notes: This word is a verb meaning to rejoice, be glad, or make merry. It is often used in a hortatory sense, encouraging a group to celebrate or be joyful. It can describe a general state of happiness or a specific act of celebration, often in a communal context.
Inflection: First Person, Plural, Aorist, Passive, Subjunctive
Synonyms: ἈΓΑΛΛΙΑΩ, ΧΑΙΡΩ
G5599
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Part of Speech: Interjection
Sounds like: OH
Translations: O, Oh
Notes: This word is an interjection used for direct address, exclamation, or to express strong emotion such as wonder, lament, or appeal. It often precedes a noun in the vocative case, indicating a direct address to someone or something.
Inflection: Does not inflect
Etymology: From Proto-Indo-European.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G4982
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Part of Speech: Verb
Sounds like: SOH-son
Translations: save, deliver, make whole, preserve, heal
Notes: This word is a verb meaning 'to save' or 'to deliver'. It is often used in a plea or command, asking someone to provide salvation, rescue, or healing. It can refer to physical deliverance from danger or illness, or spiritual salvation.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
Etymology: From an assumed primary verb of uncertain affinity. It is related to the concept of safety and soundness.
G2137
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Part of Speech: Verb
Sounds like: yoo-OH-doh-son
Translations: prosper, make prosperous, succeed, give a prosperous journey, lead on a good way
Notes: This verb means to grant a prosperous journey, to make successful, or to cause to prosper. It implies divine favor or guidance leading to a favorable outcome. It can be used in prayers or blessings, asking for success or a safe journey.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΕΥ̓ΤΥΧΕΩ, ΚΑΤΕΥΘΥΝΩ
Etymology: From Ancient Greek εὐοδόω (euodóō), which is a compound of εὖ (eu, 'well') and ὁδός (hodós, 'way, journey'). Thus, it literally means 'to have a good journey' or 'to go well'.
G2127
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Part of Speech: Adjective, Participle
Sounds like: yoo-loh-gee-MEH-nos
Translations: blessed, praised, fortunate, a blessed one
Notes: This word is the perfect passive participle of the verb 'εὐλογέω' (eulogeō), meaning 'to bless' or 'to speak well of'. As a participle, it functions like an adjective, describing someone or something that has been blessed or is in a state of being blessed. It is often used to describe God, people, or things that are favored or consecrated.
Inflection: Singular, Nominative, Masculine, Perfect Passive Participle
Synonyms: ΜΑΚΑΡΙΟΣ, ΕΥ̓ΛΟΓΗΤΟΣ
Etymology: The word 'εὐλογέω' (eulogeō) is a compound word formed from 'εὖ' (eu), meaning 'well' or 'good', and 'λόγος' (logos), meaning 'word' or 'speech'. Thus, it literally means 'to speak well of' or 'to praise'.
G2064
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Part of Speech: Participle
Sounds like: ER-kho-me-nos
Translations: coming, one who comes, he who comes, about to come
Notes: This word is a present participle derived from the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As a participle, it describes an ongoing action. It can function adjectivally, meaning 'coming' or 'approaching', or substantively, meaning 'the one who comes' or 'he who is coming'. It is often used in a messianic sense to refer to a future figure.
Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative
Synonyms: ΗΚΩΝ, ΠΑΡΩΝ
G2127
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Part of Speech: Verb
Sounds like: yoo-lo-GAY-kah-men
Translations: we have blessed, we blessed
Notes: This word is a verb meaning 'we have blessed' or 'we blessed'. It describes an action of speaking well of someone or something, invoking divine favor, or consecrating. It is used to express a completed action of blessing.
Inflection: Perfect, Active, Indicative, 1st Person Plural
Synonyms: ΕΥ̓ΧΑΡΙΣΤΕΩ, ΑἸΝΕΩ
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G3624
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Part of Speech: Noun
Sounds like: OY-koo
Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building
Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ
Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G2014
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Part of Speech: Verb
Sounds like: eh-peh-PHA-nen
Translations: appeared, shone forth, manifested, was manifested
Notes: This word is a verb meaning 'to appear', 'to shine forth', or 'to be manifested'. It describes something becoming visible or evident, often with a sense of suddenness or divine revelation. It is used to indicate that someone or something has become visible or has been revealed.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΦΑΙΝΩ, ΑΝΑΦΑΙΝΩ, ΔΗΛΟΩ
Etymology: The word ΕΠΙΦΑΙΝΩ is a compound verb formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΦΑΙΝΩ (phainō), meaning 'to shine' or 'to appear'. Thus, it literally means 'to shine upon' or 'to appear upon'.
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G4921
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Part of Speech: Verb
Sounds like: sys-TEE-sas-theh
Translations: establish, arrange, gather, commend, present, bring together
Notes: This word is a compound verb formed from the preposition ΣΥΝ (together with) and the verb ΙΣΤΗΜΙ (to stand, to set). In this form, it is an aorist middle imperative, meaning 'establish for yourselves' or 'arrange for yourselves'. It is used to command or urge a group of people to bring something together, set it up, or organize it.
Inflection: Aorist, Middle Voice, Imperative, Second Person Plural
Synonyms: ΣΥΝΑΓΩ, ΚΑΘΙΣΤΗΜΙ, ΟΡΓΑΝΙΖΩ
Etymology: The verb ΣΥΝΙΣΤΗΜΙ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΙΣΤΗΜΙ (histemi), meaning 'to stand' or 'to cause to stand'. Thus, it literally means 'to stand together' or 'to cause to stand together', leading to meanings like 'to establish' or 'to commend'.
G1859
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Part of Speech: Noun
Sounds like: eh-or-TEN
Translations: feast, festival, a feast, a festival
Notes: This word refers to a religious festival or a holiday, often involving celebrations or special observances. It is commonly used in contexts describing Jewish or Christian feasts, such as the Feast of Unleavened Bread or the Feast of Tabernacles. It can also refer more generally to any festive occasion.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΑΝΗΓΥΡΙΣ, ΘΥΣΙΑ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G4435
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Part of Speech: Verb
Sounds like: poo-KAH-zo-sin
Translations: they cover, they make thick, they make dense, they make firm
Notes: This word is a verb meaning 'to make thick,' 'to cover thickly,' 'to make dense,' or 'to make firm.' It describes the action of making something compact or providing a covering. In the provided context, it refers to covering something up to a certain point.
Inflection: Third Person, Plural, Present, Active, Indicative or Subjunctive
Synonyms: ΚΑΛΥΠΤΩ, ΣΥΝΕΧΩ, ΠΗΓΝΥΜΙ
Etymology: The word ΠΥΚΑΖΩ is derived from the adjective πυκνός (pyknos), meaning 'thick,' 'dense,' or 'compact.' It describes the action of making something have these qualities.
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2768
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Part of Speech: Noun
Sounds like: keh-RAH-tohn
Translations: of horns
Notes: This word is the genitive plural form of 'κέρας' (keras), meaning 'horn'. It refers to the hard, bony projections on the heads of certain animals. Metaphorically, 'horn' can symbolize strength, power, or dominion. In a sentence, 'κεράτων' would be used to indicate possession or origin, such as 'the strength of horns' or 'made from horns'.
Inflection: Genitive, Plural, Neuter
Etymology: The word 'κέρας' (keras) comes from the Proto-Indo-European root meaning 'horn'. It is related to words for horn in other Indo-European languages.
G2379
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Part of Speech: Noun
Sounds like: thoo-see-as-TEE-ree-oo
Translations: of an altar, of the altar, altar
Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is commonly used in religious contexts to denote a sacred place for worship and ritual. In a sentence, it would typically indicate possession or origin, such as 'the top of the altar' or 'the blood of the altar'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΒΩΜΟΣ, ΕΣΧΑΡΑ
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G5312
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Part of Speech: Verb
Sounds like: hoop-SO-so
Translations: I will exalt, I will lift up, I will raise high
Notes: This word means to lift up, raise high, or exalt. It is often used in a literal sense of raising something physically, but also frequently in a figurative sense, such as exalting someone in honor or status, or lifting up one's voice. In the provided examples, it is used in the sense of exalting God.
Inflection: First Person Singular, Future Indicative, Active Voice
Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΙΣΤΗΜΙ
Etymology: The word ΥΨΟΩ (hypsóō) comes from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'.
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
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