Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Psalms / Chapter 39Psalms, Chapter 39
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5056
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Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G5568
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Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G5278
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Part of Speech: Verb (Participle)
Sounds like: hoo-po-MEH-nohn
Translations: enduring, persevering, remaining, waiting, abiding, patient
Notes: This word is a present active participle of the verb 'hypomenō'. It describes someone who is actively enduring, persevering, or remaining steadfast. It implies a continuous action of patiently bearing up under difficulties or waiting for something. It can be used to describe a person who is steadfast in their faith or in a difficult situation.
Inflection: Singular, Nominative, Masculine, Present, Active, Participle
Synonyms: ΚΑΡΤΕΡΩ, ΑΝΕΧΟΜΑΙ, ΠΡΟΣΚΑΡΤΕΡΩ
Etymology: From Ancient Greek ὑπό (hypó, “under, by”) + μένω (ménō, “to stay, remain”). It literally means 'to remain under' or 'to stay behind', evolving to mean 'to endure' or 'to persevere'.
G5278
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Part of Speech: Verb
Sounds like: hoo-pe-MEH-nah
Translations: I endured, I persevered, I remained, I waited patiently
Notes: This word is the first person singular aorist active indicative form of the verb ὑπομένω (hypomenō). It means to endure, to persevere, to remain under, or to wait patiently. It describes an action completed in the past, often implying steadfastness in the face of difficulty or adversity.
Inflection: Aorist, Indicative, Active, 1st Person Singular
Synonyms: ΚΑΡΤΕΡΕΩ, ΑΝΕΧΟΜΑΙ, ΠΡΟΣΚΑΡΤΕΡΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4337
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Part of Speech: Verb
Sounds like: pros-ES-khen
Translations: paid attention, gave heed, attended, applied, devoted, gave oneself, was attentive, considered
Notes: This word is a verb meaning 'to pay attention to,' 'to give heed to,' or 'to apply oneself to.' It implies a deliberate act of focusing one's mind or efforts towards something or someone. It can be used to describe someone listening intently, or a person or even God giving careful consideration to a matter or a plea.
Inflection: Third Person Singular, Aorist, Active, Indicative
Synonyms: ΠΡΟΣΕΧΩ, ΕΠΙΣΤΡΕΦΩ, ΕΝΤΕΛΛΟΜΑΙ
Etymology: The word προσέχω (prosechō) is a compound word formed from the preposition πρός (pros), meaning 'to' or 'towards,' and the verb ἔχω (echō), meaning 'to have' or 'to hold.' Thus, it literally means 'to hold towards' or 'to direct towards,' which evolved into the meaning 'to pay attention to.'
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G1522
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Part of Speech: Verb
Sounds like: ees-ay-KOO-sen
Translations: he heard, he listened, he answered (prayer), heeded, obeyed
Notes: This word means 'he heard' or 'he listened,' often implying a positive response, such as hearing and answering a prayer, or heeding/obeying a command. It is a compound verb formed from the preposition 'ΕΙΣ' (eis), meaning 'into' or 'to,' and the verb 'ΑΚΟΥΩ' (akouō), meaning 'to hear.' Therefore, it literally means 'to hear into' or 'to hear towards,' conveying the sense of attentive listening or a favorable response.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1162
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Part of Speech: Noun
Sounds like: DEH-eh-seh-ohs
Translations: of prayer, of entreaty, of supplication
Notes: This word refers to a specific request or petition made to God or a person in authority. It emphasizes the act of making a humble and earnest appeal, often in a time of need or distress. It is commonly used in contexts of religious devotion and personal appeals.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΡΟΣΕΥΧΗΣ, ΙΚΕΤΗΡΙΑΣ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G321
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Part of Speech: Verb
Sounds like: an-EE-gah-gen
Translations: he brought up, he led up, he took up, he offered up, she brought up, she led up, she took up, she offered up, it brought up, it led up, it took up, it offered up
Notes: This is a compound verb formed from the preposition ἀνά (aná, meaning 'up' or 'again') and the verb ἄγω (ágō, meaning 'to lead' or 'to bring'). It means 'to bring up', 'to lead up', 'to take up', or 'to offer up'. It is often used in contexts of bringing someone or something to a higher place, or offering sacrifices. It can also refer to leading someone out of a place, such as out of Egypt.
Inflection: Aorist Active Indicative, 3rd Person Singular
Synonyms: ἈΝΕΒΗ, ἘΞΑΓΩ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G2999
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Part of Speech: Noun
Sounds like: LAK-koo
Translations: of a pit, of a cistern, of a well, of a dungeon, of a pool, of a ditch
Notes: This word refers to a pit, cistern, well, or dungeon. It is often used to describe a deep hole in the ground, whether natural or man-made, that might hold water or serve as a prison. In a figurative sense, it can represent a place of distress or confinement.
Inflection: Singular, Genitive, Masculine
Synonyms: ΦΡΕΑΡ, ΒΟΘΡΟΣ
G5004
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Part of Speech: Noun
Sounds like: tah-lai-po-REE-ahs
Translations: of distress, of misery, of affliction, of wretchedness
Notes: This word refers to a state of suffering, hardship, or great difficulty. It describes a condition of being worn out or miserable due to adverse circumstances. It is often used to convey a sense of deep trouble or affliction.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΛΙΨΕΩΣ, ΚΑΚΩΣΕΩΣ, ΣΤΕΝΑΓΜΟΥ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G4081
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Part of Speech: Noun
Sounds like: pay-LOO
Translations: of clay, of mud, of dirt, clay, mud, dirt
Notes: This word refers to clay, mud, or dirt. It is often used to describe the material from which something is formed, especially in contexts relating to creation or pottery. As a genitive form, it typically indicates possession or material, such as 'made of clay' or 'belonging to the mud'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΟΡΒΟΡΟΣ, ΓΗ
G2442
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Part of Speech: Noun
Sounds like: ee-LOO-os
Translations: of mud, of mire, of slime, of filth
Notes: This word refers to deep, thick mud, mire, or slime. It can also carry the connotation of filth or moral impurity. It is often used to describe a difficult or unpleasant situation, or a state of degradation. As a genitive form, it indicates possession or origin, such as 'of mud' or 'from mire'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΟΡΒΟΡΟΣ, ΠΗΛΟΣ
Etymology: The word ἰλύς is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages referring to mud or dirt.
G2476
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Part of Speech: Verb
Sounds like: es-TEE-sen
Translations: he stood, he set, he established, he appointed, he caused to stand, he fixed
Notes: This word is the third person singular aorist active indicative form of the verb 'ἵστημι' (histēmi). It means 'he stood,' 'he set,' 'he established,' or 'he appointed.' It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking a stand, setting something in place, or establishing a boundary or rule.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ἘΘΗΚΕΝ, ἘΣΤΗΡΙΞΕΝ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G4073
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Part of Speech: Noun
Sounds like: PEH-tran
Translations: rock, a rock, stone, a stone
Notes: This word refers to a large mass of stone, a rock, or a cliff. It is often used to denote a solid foundation or a place of refuge. In the provided examples, it consistently refers to a physical rock or rocky place.
Inflection: Singular, Accusative, Feminine
Synonyms: ΛΙΘΟΣ, ΒΡΑΧΟΣ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G4228
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Part of Speech: Noun
Sounds like: PO-das
Translations: feet
Notes: This word is the accusative plural form of the noun 'ΠΟΥΣ' (pous), meaning 'foot'. It refers to the lower extremities of the body, used for walking or standing. In a sentence, it would function as the direct object.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΑΣΕΙΣ, ΒΗΜΑΤΑ
G2720
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Part of Speech: Verb
Sounds like: kat-ay-THOO-nen
Translations: he directed, he guided, he straightened, he made straight, he led, he established
Notes: This word is a verb meaning 'to direct,' 'to guide,' 'to straighten,' or 'to establish.' It is often used to describe the act of leading someone or something in a particular direction, or making something straight or firm. It can also imply establishing or confirming something.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΟΔΗΓΕΩ, ΙΣΤΗΜΙ, ΕΥΘΥΝΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1228
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Part of Speech: Noun
Sounds like: dee-AH-bee-mah-tah
Translations: step, a step, footprint, a footprint, pace, a pace
Notes: The word refers to a step, a stride, or a footprint. It describes the act of stepping or the mark left by a foot. It can be used to refer to physical steps taken by a person or, metaphorically, to one's course of action or progress in life.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΒΗΜΑ, ΠΟΔΙΣΜΟΣ
G1688
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Part of Speech: Verb
Sounds like: en-EH-bal-en
Translations: he threw in, he cast in, he put in, he poured in, he inserted
Notes: This is a verb meaning 'to throw in', 'to cast in', or 'to put in'. It describes the action of placing something inside another thing, often with force or intention. It is typically used in a past tense context, indicating an action that was completed.
Inflection: Third Person Singular, Aorist Indicative, Active Voice
Synonyms: ΕΙΣΒΑΛΛΩ, ΕΜΠΙΠΤΩ, ΕΙΣΕΡΧΟΜΑΙ
Etymology: The word ἘΜΒΑΛΛΩ is a compound verb formed from the preposition ἘΝ (en), meaning 'in' or 'into', and the verb ΒΑΛΛΩ (ballō), meaning 'to throw' or 'to cast'.
G4750
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Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G0751
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Part of Speech: Noun
Sounds like: AS-ma
Translations: song, a song, hymn
Notes: This word refers to a song or a hymn. It is often used in a religious context, such as a psalm or a sacred song. It can be used to describe any piece of music that is sung.
Inflection: Singular, Neuter
Synonyms: ὨΔΗ
Etymology: From the verb ᾄδω (adō), meaning 'to sing'.
G2537
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Part of Speech: Adjective
Sounds like: KAI-non
Translations: new, fresh, a new, a fresh
Notes: This word describes something that is new in quality, fresh, or unprecedented, rather than new in terms of time (which would be 'neos'). It refers to something that is superior, different, or of a new kind. It can be used to describe new creations, new covenants, or new teachings.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΝΕΟΣ, ΠΡΟΣΦΑΤΟΣ
G5215
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Part of Speech: Noun
Sounds like: HYM-non
Translations: hymn, a hymn, song of praise, a song of praise
Notes: This word refers to a hymn or a song of praise, typically addressed to God. It is used to describe a sacred song or ode, often sung in worship or celebration. It can be used in sentences like 'They sang a hymn to God' or 'He composed a hymn of praise.'
Inflection: Singular, Accusative, Masculine
Synonyms: ΩΔΗ, ΨΑΛΜΟΣ
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3708
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Part of Speech: Verb
Sounds like: op-SON-tai
Translations: they will see, they shall see, they will look, they shall look
Notes: This is a verb meaning 'to see' or 'to look'. It is used to describe an action that will happen in the future, indicating that a group of people (they) will perform the act of seeing or perceiving something. It can be used in various contexts where observation or understanding is implied.
Inflection: Third Person, Plural, Future, Indicative, Middle or Passive Voice
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ
Etymology: From a prolonged form of primary verb, probably akin to the root of G1492 (εἴδω, eido), meaning 'to see'.
G4183
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Part of Speech: Adjective
Sounds like: pol-LOY
Translations: many, much, a lot of
Notes: This word is an adjective meaning 'many' or 'much'. It is used to describe a large quantity or number of something. For example, it can be used to say 'many people' or 'much time'. It often appears in the plural form to indicate a multitude.
Inflection: Plural, Nominative, Masculine
Synonyms: ΙΚΑΝΟΙ, ΠΛΕΙΟΝΕΣ
G5399
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Part of Speech: Verb
Sounds like: foh-bee-THEE-son-tai
Translations: they will fear, they will be afraid
Notes: This word is a verb meaning 'to fear' or 'to be afraid'. It is used to describe an action that will happen in the future, indicating that a group of people will experience fear or dread. It is often used in contexts where people are expected to show reverence or awe towards a higher power, or to be terrified by a threatening situation.
Inflection: Future, Passive, Indicative, 3rd Person Plural
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
G1679
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Part of Speech: Verb
Sounds like: el-pee-OO-sin
Translations: they will hope, they will expect, they will trust
Notes: This word is a verb meaning 'to hope', 'to expect', or 'to trust'. It is used to express a future action or state of hoping or anticipating something. It often implies a confident expectation or reliance on something or someone.
Inflection: Future, Active, Indicative, 3rd Person Plural
Synonyms: ΠΙΣΤΕΥΩ, ΠΡΟΣΔΟΚΑΩ
Etymology: The word ἘΛΠΙΖΩ comes from the noun ἘΛΠΙΣ (elpis), meaning 'hope'. It is related to the concept of expectation and trust.
G3107
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Part of Speech: Adjective
Sounds like: mah-KAH-ree-os
Translations: blessed, happy, fortunate, a blessed one, a happy one, a fortunate one
Notes: This word describes someone who is blessed, happy, or fortunate. It often refers to a state of inner well-being and contentment, particularly a happiness that comes from divine favor or a favorable condition. It can be used to describe individuals who are divinely favored or those who experience a deep sense of joy and fulfillment.
Inflection: Nominative, Singular, Masculine
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΥΔΑΙΜΩΝ, ΟΛΒΙΟΣ
Etymology: The word 'μακάριος' (makarios) is of uncertain origin, but it is thought to be related to 'μάκαρ' (makar), meaning 'blessed' or 'happy'. It describes a state of blessedness or happiness, often associated with the gods or those favored by them.
G0435
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Part of Speech: Noun
Sounds like: ah-NEER
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male. It can also be used to denote a husband in relation to his wife. It is used in sentences to identify a male individual or a spouse.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
Etymology: This word comes from Proto-Indo-European, referring to a 'man' or 'human being'. It is related to words for 'man' in various Indo-European languages.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G1680
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Part of Speech: Noun
Sounds like: EL-peess
Translations: hope, a hope, expectation, a trust, a confidence
Notes: This word refers to a confident expectation, a trust, or a belief in a positive future outcome. It can describe both the act of hoping and the object of that hope. It is often used in a theological context to refer to the Christian hope in God's promises.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΕΠΟΙΘΗΣΙΣ
Etymology: From an assumed base of *ελπ- (elp-), meaning 'to hope'. It is related to the verb ἐλπίζω (elpizō), 'to hope'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1709
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Part of Speech: Verb
Sounds like: en-EB-lep-sen
Translations: he looked at, he gazed upon, he fixed his eyes on, he looked into
Notes: This word describes the act of looking intently or gazing upon something or someone. It implies a focused and often penetrating look, rather than a casual glance. It is used to indicate a direct and purposeful observation.
Inflection: Aorist Indicative, Active, Third Person Singular
Synonyms: ΒΛΕΠΩ, ὉΡΑΩ, ἈΤΕΝΙΖΩ
Etymology: From the prefix ἘΝ (en), meaning 'in' or 'into', and the verb ΒΛΕΠΩ (blepō), meaning 'to see' or 'to look'.
G3153
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Part of Speech: Noun
Sounds like: mah-tah-YOH-tay-tahs
Translations: vanity, futility, emptiness, a vanity, an emptiness
Notes: This word refers to the quality of being empty, useless, or without purpose. It describes something that is vain, futile, or transient. It can be used to speak of the emptiness of worldly pursuits or the meaninglessness of certain actions or beliefs.
Inflection: Plural, Accusative, Feminine
Synonyms: ΚΕΝΟΤΗΣ, ΜΑΤΑΙΟΝ
G3137
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Part of Speech: Noun
Sounds like: mah-NEE-ahs
Translations: of madness, of frenzy, of rage, of enthusiasm
Notes: This word refers to a state of madness, frenzy, or intense passion, often implying a loss of self-control or reason. It can describe a mental derangement or an overwhelming enthusiasm for something. In a sentence, it would typically be used to describe the source or nature of something, such as 'the cause of his madness' or 'full of rage'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΑΡΑΦΡΟΣΥΝΗ, ΕΚΣΤΑΣΙΣ, ΘΥΜΟΣ
G5571
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Part of Speech: Adjective
Sounds like: PSEY-dees
Translations: false, lying, a liar, liars
Notes: This word describes something or someone as being false, untrue, or deceptive. It can refer to a false statement, a false witness, or a person who tells lies. When used as a noun, it means 'liar'.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΑΛΗΘΗΣ, ΑΝΟΜΟΣ
Etymology: The word ΨΕΥΔΗΣ (pseudēs) comes from the verb ψεύδομαι (pseudomai), meaning 'to lie' or 'to deceive'.
G4183
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Part of Speech: Adjective, Adverb
Sounds like: POL-lah
Translations: much, many, great, abundant, often, greatly, many things
Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.
Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ay-sas
Translations: you did, you made, you have done, you have made
Notes: This word is a verb meaning 'to do' or 'to make'. It is in the aorist tense, indicating a completed action in the past, and is in the second person singular form. It is used when addressing a single person and referring to an action they performed.
Inflection: Aorist, Indicative, Active, 2nd Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G2298
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Part of Speech: Adjective, Noun
Sounds like: thav-ma-SEE-ah
Translations: wonderful, marvelous, amazing, a wonder, marvelous things, wonders
Notes: This word can function as an adjective meaning 'wonderful' or 'marvelous'. When used in the neuter plural, as in the examples, it often functions as a noun meaning 'wonders' or 'marvelous things'. It describes something that causes astonishment or admiration due to its extraordinary nature.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΘΑΥΜΑ, ΘΑΥΜΑΣΤΟΣ, ΕΚΠΛΗΞΙΣ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1261
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Part of Speech: Noun
Sounds like: dee-ah-loh-ghee-SMOYS
Translations: (to) thoughts, (to) reasonings, (to) considerations, (to) reflections, (to) purposes, (to) disputes, (to) arguments
Notes: This word refers to thoughts, reasonings, or considerations, often implying an internal debate or deliberation. It can also denote purposes, plans, or even disputes and arguments, especially when referring to the inner workings of the mind or discussions among people. It is the plural dative form of the noun.
Inflection: Plural, Dative, Masculine
Synonyms: ΕΝΘΥΜΗΣΕΙΣ, ΛΟΓΙΣΜΟΙ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G3666
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Part of Speech: Verb
Sounds like: ho-moy-oh-THEE-seh-tay
Translations: will be made like, will be likened, will be compared, will resemble
Notes: This word means 'to be made like' or 'to resemble'. It is used to describe something or someone becoming similar to another, or being compared to another. It implies a future state of likeness or resemblance.
Inflection: Future, Indicative, Passive, Third Person Singular
Synonyms: ΕΙΚΑΖΩ, ΠΑΡΑΒΑΛΛΩ
G0518
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Part of Speech: Verb
Sounds like: ap-ang-GEL-lah
Translations: I reported, I announced, I told, I declared, I brought word
Notes: This word is a compound verb formed from the preposition ἀπό (apo), meaning "from" or "away from," and the verb ἀγγέλλω (angellō), meaning "to announce" or "to report." Therefore, it literally means "to announce from" or "to report back." It is used to describe the act of bringing a message, news, or a report from one place or person to another. It implies a formal or official communication of information.
Inflection: Aorist, Active, Indicative, 1st Person Singular
Synonyms: ἈΝΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΕΥ̓ΑΓΓΕΛΙΖΩ
Etymology: From Ancient Greek ἀπό (apo, "from, away from") and ἀγγέλλω (angellō, "to announce, to report").
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lee-sah
Translations: I spoke, I said, I talked
Notes: This is a verb meaning 'I spoke' or 'I said'. It describes a completed action of speaking or talking that occurred in the past. It is used to indicate that the speaker performed the action of speaking.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΛΕΓΩ, ΕἾΠΟΝ
G4129
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Part of Speech: Verb
Sounds like: ep-lay-THOON-thay-san
Translations: they were multiplied, they increased, they became numerous
Notes: This word is a verb meaning 'to be multiplied,' 'to increase,' or 'to become numerous.' It describes a state of growing in quantity or number. It is often used to describe the growth of people, animals, or things.
Inflection: Aorist, Indicative, Passive, Third Person Plural
Synonyms: ΑΥΞΑΝΩ, ΠΟΛΛΑΠΛΑΣΙΑΖΩ
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G0706
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Part of Speech: Noun
Sounds like: a-rith-MON
Translations: number, a number, sum, total
Notes: This word refers to a quantity or a count of things. It is used to denote a specific amount or a total sum, often appearing in contexts where enumeration or calculation is involved.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΜΕΤΡΟΝ
G2378
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Part of Speech: Noun
Sounds like: thoo-SEE-ahn
Translations: sacrifice, an offering, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship or propitiation. It is often used in religious contexts to describe the act of giving up something valuable, sometimes even life, as a dedication. This specific form is an inflection of the noun 'ΘΥΣΙΑ'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ
G4376
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Part of Speech: Noun
Sounds like: pros-fo-RAN
Translations: offering, an offering, gift, a gift, sacrifice, a sacrifice
Notes: This word refers to something brought or presented, typically an offering or a gift, often in a religious context. It can denote a sacrifice made to God or a contribution given to others. It is commonly used when speaking of religious rituals or acts of worship.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΩΡΟΝ, ΘΥΣΙΑ
G2309
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Part of Speech: Verb
Sounds like: ee-THEH-lee-sas
Translations: you desired, you wished, you wanted, you did desire, you did wish, you did want
Notes: This word is an inflected form of the verb 'θέλω' (thelō), meaning 'to wish', 'to desire', or 'to want'. It indicates an action of desiring or willing that occurred in the past. It is used when referring to a single person (you) who performed this action.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΥΔΟΚΕΩ
G4983
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Part of Speech: Noun
Sounds like: SOH-mah
Translations: body, a body, flesh, a slave
Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΑΡΞ, ΧΡΩΣ
Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G2675
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Part of Speech: Verb
Sounds like: kah-teer-TEE-soh
Translations: you prepared, you perfected, you equipped, you restored, you completed, you established
Notes: This word is a compound verb meaning to prepare, complete, perfect, equip, or restore something or someone. It implies bringing something into a state of readiness, fitness, or wholeness. It is often used in contexts of divine action, such as God preparing or establishing something, or in the sense of restoring someone to a proper condition.
Inflection: Aorist, Indicative, Middle or Passive Voice, 2nd Person Singular
Synonyms: ΕΤΟΙΜΑΖΩ, ΠΟΙΕΩ, ΤΕΛΕΙΟΩ
G3646
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Part of Speech: Noun
Sounds like: oh-loh-KAH-oo-toh-mah
Translations: burnt offering, a burnt offering, whole burnt offering, a whole burnt offering
Notes: This word refers to a sacrifice that is entirely consumed by fire on an altar, with nothing left over for the offerer or priests. It is a compound word derived from 'holos' (whole) and 'kaio' (to burn), emphasizing the complete consumption of the offering. It was a significant type of sacrifice in ancient religious practices, often offered as an act of worship or atonement.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΘΥΣΙΑ, ΠΡΟΣΦΟΡΑ
Etymology: The word ΟΛΟΚΑΥΤΩΜΑ (holokautōma) is a compound of two Greek words: ὅλος (holos), meaning 'whole' or 'complete', and καίω (kaiō), meaning 'to burn'. It literally means 'that which is wholly burnt'.
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G0154
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Part of Speech: Verb
Sounds like: ee-TAY-sas
Translations: asked, requested, begged
Notes: This word is a verb meaning 'to ask' or 'to request'. It is used when someone makes a petition or seeks something from another. It can also imply begging or demanding, depending on the context. In the provided examples, it is used in the past tense, indicating an action of asking that has already occurred.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΕΡΩΤΑΩ, ΖΗΤΕΩ
G5119
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Part of Speech: Adverb
Sounds like: TOH-teh
Translations: then, at that time, at that moment, thereupon, therefore
Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ
Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).
G2036
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Part of Speech: Verb
Sounds like: EYE-pon
Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak
Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G2240
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Part of Speech: Verb
Sounds like: HEE-koh
Translations: come, arrive, be present, have come, have arrived
Notes: This verb means 'to come' or 'to arrive'. It often implies having reached a destination or a particular state, indicating a completed action or a present state resulting from a past arrival. It can be used in various contexts to describe the arrival of people, events, or times.
Inflection: Present, Active, Indicative, 1st Person Singular
Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ, ΦΘΑΝΩ
Etymology: From Proto-Indo-European *sekʷ- ('to follow, to go along'). In Koine Greek, it refers to the state of having arrived or being present, often with a perfective sense.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEE-dee
Translations: to a little head, to a heading, to a chapter, to a scroll, to a summary, to a heading of a scroll, to a little scroll
Notes: This word is a diminutive form of 'head' (κεφαλή), meaning 'a little head' or 'a heading'. It is often used in the context of ancient scrolls or books to refer to a section, chapter, or the heading of a document. It can also refer to a small scroll or a summary. In the provided examples, it refers to a 'heading' or 'chapter' of a book or scroll.
Inflection: Singular, Dative, Feminine
Synonyms: ΚΕΦΑΛΗ, ΒΙΒΛΙΟΝ
G0976
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Part of Speech: Noun
Sounds like: BEEB-lee-oo
Translations: of a book, of the book, of a scroll, of the scroll, of a writing, of the writing
Notes: This word refers to a small book, a scroll, or a document. In ancient times, books were often in the form of scrolls made from papyrus or parchment. It is the diminutive form of the word βίβλος (biblos), which also means book or scroll. It is used to indicate possession or origin, as in 'the words of the book'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΒΙΒΛΟΣ, ΓΡΑΜΜΑ
G1125
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Part of Speech: Verb
Sounds like: ge-GRAHP-tai
Translations: it is written, it has been written
Notes: This word is a perfect passive verb, meaning 'it has been written' or 'it stands written'. It is frequently used in the New Testament and other ancient Greek texts to refer to scripture or established records, indicating that something is recorded and remains true or valid. It often introduces a quotation from a sacred text.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΓΕΓΡΑΜΜΑΙ, ΓΕΓΡΑΦΘΑΙ
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my
Notes: This is the genitive case of the first-person singular pronoun 'I'. It indicates possession or origin, functioning similarly to 'of me' or 'my' in English. It is used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
Synonyms: ΜΟΥ
Etymology: From Proto-Indo-European. It is the first-person singular pronoun, indicating the speaker.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4160
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Part of Speech: Verb
Sounds like: poy-AY-sah-ee
Translations: to make, to do, to create, to perform, to produce, to bring about
Notes: This word is the aorist active infinitive form of the verb 'to make' or 'to do'. It expresses the action of making, doing, creating, or performing something. As an infinitive, it functions like a verbal noun, often used after other verbs or prepositions to indicate purpose or result.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ
G2307
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Part of Speech: Noun
Sounds like: the-LEE-mah
Translations: will, desire, purpose, a will, a desire, a purpose
Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ
Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.
G1014
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Part of Speech: Verb
Sounds like: eh-boo-LEE-thayn
Translations: I willed, I wished, I intended, I purposed, I desired
Notes: This is a verb indicating a past act of willing, wishing, or intending. It describes a deliberate decision or purpose made by the subject. It is often used to express a strong desire or a settled intention.
Inflection: First Person, Singular, Aorist, Indicative, Deponent
Synonyms: ΘΕΛΩ, ΕΠΙΘΥΜΩ
Etymology: The word ΒΟΥΛΟΜΑΙ (boulomai) is derived from the Proto-Indo-European root *gwelh₁- meaning 'to throw, reach, desire'. It signifies a deliberate act of will or intention, distinguishing it from a mere wish.
G3551
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Part of Speech: Noun
Sounds like: NOH-mon
Translations: law, a law, rule, principle
Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.
Inflection: Singular, Masculine, Accusative
Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.
G3319
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Part of Speech: Adjective
Sounds like: MEH-soh
Translations: middle, midst, among, between, in the midst (of), (in the) middle (of), (among), (between)
Notes: This word refers to the middle or center of something. It is often used in a prepositional phrase, such as 'in the midst of' or 'among', indicating a position surrounded by others. It can also describe something that is intermediate or in between two points.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΝΔΟΝ, ΕΣΩ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G2097
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Part of Speech: Verb
Sounds like: yoo-ang-geh-lee-SAH-mehn
Translations: I preached the gospel, I brought good news, I announced good tidings
Notes: This word means to proclaim good news, to announce glad tidings, or to preach the gospel. It is often used in the context of sharing the Christian message. It describes an action completed in the past by the speaker.
Inflection: Aorist, Indicative, Middle Voice, 1st Person Singular
Synonyms: ΚΗΡΥΣΣΩ, ΛΑΛΕΩ, ἈΝΑΓΓΕΛΛΩ
G1343
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Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-ah
Translations: assembly, an assembly, church, a church, congregation, a congregation, (to) assembly, (to) church, (to) congregation
Notes: This word refers to a gathering or assembly of people, often called together for a specific purpose. In ancient Greek contexts, it could refer to a political assembly of citizens. In the New Testament, it primarily refers to the Christian church, either a local congregation or the universal body of believers. It can be used to describe both the physical gathering of people and the spiritual entity.
Inflection: Singular, Nominative, Accusative or Dative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ
Etymology: The word is a compound of the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah-lay
Translations: great, large, mighty, a great, a large, a mighty
Notes: ΜΕΓΑΛΗ is a feminine adjective meaning 'great' or 'large'. It is used to describe feminine nouns, indicating their size, importance, or intensity. For example, it can describe a 'great city' or a 'large crowd'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΔΥΝΑΤΟΣ
G5491
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Part of Speech: Noun
Sounds like: KHEE-lee
Translations: lips, a lip
Notes: This word refers to the lips of a person or animal. It can also be used metaphorically to refer to speech, utterance, or the edge of something, such as the shore of a sea. In the provided examples, it is used in both literal and metaphorical senses, referring to the lips of a priest and also to speech or utterances.
Inflection: Plural, Nominative or Accusative or Vocative, Neuter
Synonyms: ΣΤΟΜΑ, ΓΛΩΣΣΑ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G2967
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Part of Speech: Verb
Sounds like: koh-LOO-soh
Translations: I will hinder, I will prevent, I will forbid, I will restrain, I will withhold
Notes: This verb means to hinder, prevent, or forbid something. It implies an action of stopping or restraining. For example, it can be used to say 'I will not hinder' or 'I will prevent him from doing X'.
Inflection: First Person, Singular, Future, Indicative, Active
Synonyms: ΕΜΠΟΔΙΖΩ, ΚΩΛΥΜΑ
Etymology: The word κωλύω (kōlyō) is of uncertain origin, possibly related to κῶλον (kōlon), meaning 'limb' or 'hindrance'.
G1097
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Part of Speech: Verb
Sounds like: eg-NOHS
Translations: you knew, you came to know, you understood, you perceived
Notes: This word is an aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It refers to an action of knowing or understanding that occurred in the past. It can imply gaining knowledge, recognizing something, or becoming acquainted with a person or fact. In a sentence, it would typically function as the main verb, indicating that 'you' (singular) performed the action of knowing.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2928
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Part of Speech: Verb
Sounds like: ek-ROOP-sah
Translations: I hid, I concealed
Notes: This word is a verb meaning 'to hide' or 'to conceal'. The form 'ἘΚΡΥΨΑ' indicates an action that was completed in the past by the speaker, meaning 'I hid' or 'I concealed'. It describes the act of putting something out of sight or keeping information secret.
Inflection: Aorist, Active, Indicative, 1st Person Singular
Synonyms: ΚΑΛΥΠΤΩ, ΑΠΟΚΡΥΠΤΩ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEY-ahn
Translations: truth, a truth
Notes: This word refers to truth, reality, or sincerity. It is often used to describe something that is factual, genuine, or in accordance with what is real. In a sentence, it typically functions as the direct object when in the accusative case, indicating the thing that is known, spoken, or done truthfully.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΛΗΘΕΣ, ΑΛΗΘΙΝΟΣ
G4992
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Part of Speech: Adjective, Noun
Sounds like: so-TEE-ree-on
Translations: salvation, deliverance, saving health, a salvation, a deliverance, a saving health
Notes: This word refers to that which brings salvation or deliverance. It is often used to describe God's act of saving or the state of being saved. It can also refer to the means or instrument of salvation. In the New Testament, it frequently denotes the spiritual salvation offered through Christ.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΩΤΗΡΙΑ, ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ
Etymology: The word derives from the Greek verb σῴζω (sōizō), meaning 'to save, preserve, rescue'. From this verb came the noun σωτήρ (sōtēr), meaning 'savior', and then the adjective σωτήριος (sōtērios), meaning 'saving' or 'salvific'. ΣΩΤΗΡΙΟΝ is the neuter form of this adjective, often substantivized to mean 'salvation' or 'that which saves'.
G2036
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Part of Speech: Verb
Sounds like: AY-pah
Translations: I said, I spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is an aorist form, indicating a completed action in the past. It is commonly used to report direct speech or state what someone has said.
Inflection: First person singular, Aorist Indicative Active
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, a mercy, compassion, pity
Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.
G4864
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Part of Speech: Noun
Sounds like: soo-nah-go-GAYS
Translations: of a synagogue, of an assembly, of a gathering
Notes: This word refers to a gathering or assembly of people, often specifically a Jewish synagogue, which serves as a place of worship and community. It can also refer more generally to any congregation or collection of individuals. In the provided examples, it refers to an assembly or a synagogue.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΓΩΓΟΣ
G4183
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Part of Speech: Adjective
Sounds like: pol-LEES
Translations: (of) much, (of) great, (of) many, (of) a great (amount)
Notes: This word is an adjective meaning 'much', 'many', or 'great'. It is used to describe the quantity or extent of something. For example, it can refer to a large amount of something or a great number of people. It is often used in phrases like 'with much peace' or 'of great supply'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΜΕΓΑΣ, ΙΚΑΝΟΣ
G3117
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Part of Speech: Verb
Sounds like: mah-KROO-nays
Translations: you prolong, you delay, you remove, you put far away
Notes: This word means to make something long, to prolong, or to put something far away. It is often used in the context of delaying or removing something, or of God not delaying His help or mercy. In the given examples, it is used in a prohibitive sense, meaning 'do not prolong' or 'do not remove'.
Inflection: Second Person, Singular, Aorist, Subjunctive, Active
Synonyms: ΑΠΟΜΑΚΡΥΝΩ, ΑΦΙΣΤΗΜΙ, ΑΠΟΚΡΥΠΤΩ
G3628
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Part of Speech: Noun
Sounds like: oyk-tir-MOOS
Translations: mercies, compassions, pity
Notes: This word refers to acts of compassion, pity, or mercy. It is often used in a religious context to describe God's benevolent actions towards humanity. It can be used to express a deep feeling of sympathy or a practical demonstration of kindness.
Inflection: Accusative, Plural, Masculine
Synonyms: ΕΛΕΟΣ, ΣΠΛΑΓΧΝΑ
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, of, by, with, after, since
Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.
Inflection: Does not inflect (preposition); functions as a prefix in compound words
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEY-ah
Translations: truth, a truth, reality, veracity, faithfulness
Notes: This word refers to truth, not merely as an abstract concept, but often as a quality of being or action, indicating sincerity, reality, or faithfulness. It can be used to describe something that is factual, genuine, or reliable. For example, one might speak of 'the truth of God' or 'walking in truth'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΗΘΗΣ, ΑΛΗΘΙΝΟΣ, ΓΝΩΣΙΣ
Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness, oblivion”). Thus, literally 'un-forgetfulness' or 'that which is not hidden'.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0001
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Part of Speech: Verb
Sounds like: an-te-LA-bon-toh
Translations: they helped, they assisted, they took hold of, they partook of, they supported
Notes: This is a compound verb, formed from ἀντί (anti, meaning 'against' or 'in return for') and λαμβάνομαι (lambanomai, meaning 'to take' or 'to receive'). In the middle voice, it means 'to take hold of for oneself', 'to help', 'to assist', or 'to support'. It often implies taking hold of something to help or protect it, or to share in something. It can be used with a genitive object to indicate what is being taken hold of or who is being helped.
Inflection: Aorist, Indicative, Middle, Third Person, Plural
Synonyms: ΒΟΗΘΕΩ, ΣΥΛΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ
Etymology: The word ἀντιλαμβάνομαι is derived from the preposition ἀντί (anti), meaning 'against' or 'in return for', and the verb λαμβάνομαι (lambanomai), the middle voice of λαμβάνω (lambanō), meaning 'to take' or 'to receive'.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G4023
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Part of Speech: Verb
Sounds like: peh-ree-ES-khon
Translations: surrounded, encompassed, seized, held fast, contained, embraced
Notes: This word describes the action of surrounding, encompassing, or holding something tightly. It can also mean to seize or contain. In the provided examples, it is used to convey the sense of being surrounded or overwhelmed by something, such as 'terrors of death' or 'enemies'.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΚΥΚΛΟΩ, ΚΥΚΛΕΥΩ, ΣΥΝΕΧΩ
G2556
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Part of Speech: Adjective, Noun
Sounds like: KAH-kah
Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing
Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G0706
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Part of Speech: Noun
Sounds like: ah-rith-MOS
Translations: number, a number
Notes: This word refers to a quantity, a count, or a total. It is used to denote how many of something there are, or a specific numerical value. For example, it can refer to the number of people, the number of days, or a specific number like 'sixty'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΠΟΣΟΝ
Etymology: From the Proto-Indo-European root *h₂ri-dʰh₁-mo-, related to counting or fitting. It is connected to the verb ἀρέσκω (areskō), meaning 'to please' or 'to fit'.
G2638
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Part of Speech: Verb
Sounds like: kah-teh-LAH-bon
Translations: I overtook, I apprehended, I seized, I grasped, I comprehended, I perceived, I found
Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λαμβάνω (lambanō, meaning 'to take' or 'to receive'). It generally means to take hold of something, either physically by seizing or grasping, or mentally by comprehending or perceiving. It can also mean to overtake someone or something, or to find something. Its meaning can vary slightly depending on the context, often implying a successful or complete act of taking or grasping.
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΛΑΜΒΑΝΩ, ΚΡΑΤΕΩ, ΣΥΛΛΑΜΒΑΝΩ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ai
Translations: lawlessness, iniquity, unrighteousness, wickedness, a lawless deed
Notes: This word refers to a state of being without law, or a disregard for law, especially divine law. It signifies a violation of God's will or a condition of moral corruption. It can also refer to specific acts of lawlessness or iniquity. It is often used in contexts describing sin or rebellion against God.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ἉΜΑΡΤΙΑ, ἈΔΙΚΙΑ, ΠΑΡΑΒΑΣΙΣ
G1410
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Part of Speech: Verb
Sounds like: ee-dy-NAS-theen
Translations: I was able, I could, I had power
Notes: This word is a verb meaning 'to be able' or 'to have power'. It describes the capacity or capability to do something. This specific form indicates that the action of being enabled or empowered happened in the past, and the subject was the one who was able.
Inflection: Aorist, Indicative, Passive, 1st Person, Singular
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ
G0991
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Part of Speech: Verb
Sounds like: bleh-PEYN
Translations: to see, to look, to perceive, to behold, to discern, to consider
Notes: This word is the present active infinitive form of the verb 'βλέπω'. It means 'to see' or 'to look', often implying not just physical sight but also mental perception, understanding, or attention. It can be used in contexts where one is observing something, paying attention to it, or discerning its meaning.
Inflection: Present, Active, Infinitive
Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΟΝ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2359
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Part of Speech: Noun
Sounds like: TREE-khas
Translations: hairs, a hair
Notes: This word refers to hair, typically human or animal hair. It is the plural accusative form of the noun θρίξ (thrix), meaning 'hair'. It is used to denote multiple strands of hair or a collective mass of hair, often as an object of an action.
Inflection: Accusative, Plural, Feminine
Etymology: The word θρίξ (thrix) comes from Proto-Indo-European. It is related to words for hair or bristles in other Indo-European languages.
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEES
Translations: of head, of a head, of a leader, of a source
Notes: This word refers to the physical head of a body. It can also be used metaphorically to denote a leader, chief, or source of something. As a genitive form, it often indicates possession or origin, meaning 'of the head' or 'belonging to the head'.
Inflection: Singular, Genitive, Feminine
G1459
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Part of Speech: Verb
Sounds like: eng-ka-teh-LIH-pen
Translations: he left behind, she left behind, it left behind, he abandoned, she abandoned, it abandoned, he forsook, she forsook, it forsook
Notes: This word is a compound verb meaning 'to leave behind,' 'to abandon,' or 'to forsake.' It implies a complete act of leaving something or someone in a particular state or place, often with a sense of desertion or neglect. It is used to describe an action that was completed in the past.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ
G2106
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Part of Speech: Verb
Sounds like: yoo-DOK-ay-son
Translations: be pleased, delight, approve, have good will, take pleasure
Notes: This word signifies to be well pleased, to approve, or to take delight in something or someone. It often implies a favorable disposition or a positive decision. As an imperative, it functions as a command or plea for someone to be pleased or to approve.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΑΡΕΣΚΩ, ΘΕΛΩ, ΧΑΙΡΩ
Etymology: The word ΕΥ̓ΔΟΚΕΩ is a compound of the prefix ΕΥ̓ (eu), meaning 'well' or 'good', and ΔΟΚΕΩ (dokeo), meaning 'to seem', 'to think', or 'to be of opinion'. Thus, it literally means 'to seem good' or 'to be well-pleasing'.
G4506
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Part of Speech: Verb
Sounds like: RHOO-sas-thai
Translations: to rescue, to deliver, to save, to set free
Notes: This word is an aorist middle infinitive form of the verb 'ῥύομαι' (rhyomai) or 'ῥύω' (rhyo), meaning 'to draw, to drag, to pull'. In the middle voice, it takes on the meaning of 'to draw to oneself', which then evolved to 'to rescue, deliver, or save' someone or something from danger or harm. It is often used in contexts of divine intervention or protection.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΣΩΖΩ, ΕΞΑΙΡΕΩ, ΕΛΕΥΘΕΡΟΩ
G0997
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Part of Speech: Verb
Sounds like: boh-ay-THEE-sai
Translations: to help, to aid, to assist, to succor
Notes: This word is the aorist active infinitive form of the verb 'βοηθέω' (boētheō), meaning 'to help' or 'to assist'. It describes the action of providing aid or support to someone in need. As an infinitive, it often functions like a noun, expressing the purpose or result of an action, or as the object of another verb.
Inflection: Aorist, Active, Infinitive
Synonyms: ΣΥΝΑΝΤΙΛΑΜΒΑΝΟΜΑΙ, ΕΠΙΚΟΥΡΕΩ
G4337
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Part of Speech: Verb
Sounds like: pros-E-khes
Translations: pay attention, give heed, attend, listen, apply yourself
Notes: This word is an imperative form of the verb 'προσέχω', meaning 'to pay attention' or 'to give heed'. It is a compound word formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. When used as an imperative, it functions as a command or an earnest plea, urging someone to direct their attention or mind towards something or someone. It can be used in contexts like 'Pay attention to me!' or 'Give heed to the words'.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΠΡΟΣΚΑΡΤΕΡΕΩ, ΕΠΙΣΤΡΕΦΩ
G2617
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Part of Speech: Verb
Sounds like: kah-tah-ee-skhoo-nthe-EE-eh-sahn
Translations: they might be put to shame, they might be disgraced, they might be confounded
Notes: This word means to put to shame, disgrace, or confound. It is often used in a context where someone is humiliated or made to feel ashamed, especially when their expectations or boasts are not met. It can also imply being disappointed or frustrated.
Inflection: Aorist, Passive, Optative, 3rd Person Plural
Synonyms: ΕΝΤΡΕΠΩ, ΑΙΣΧΥΝΩ
Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb αἰσχύνω (aischynō), meaning 'to shame' or 'to disgrace'.
G1791
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Part of Speech: Verb
Sounds like: en-tra-PEH-ee-san
Translations: they may be ashamed, they might be ashamed, they should be ashamed, they would be ashamed
Notes: This word is a verb meaning 'to be ashamed' or 'to be put to shame'. It implies a feeling of disgrace or humiliation. It is often used in contexts where someone is made to feel shame due to their actions or circumstances, or where a respectful awe leads to a sense of humility.
Inflection: Aorist, Passive, Subjunctive, Third Person, Plural
Synonyms: ΑἸΣΧΎΝΩ, ΚΑΤΑΙΣΧΎΝΩ
Etymology: The word Ἐντρέπω is a compound word formed from the preposition ἐν (en), meaning 'in' or 'among', and the verb τρέπω (trepo), meaning 'to turn'. The combination suggests 'to turn in upon oneself' or 'to turn back', leading to the sense of shame or respect.
G0260
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Part of Speech: Adverb, Preposition
Sounds like: AH-mah
Translations: at the same time, together, with, at once, simultaneously
Notes: This word is an adverb meaning 'at the same time' or 'together'. It emphasizes simultaneity or togetherness of actions or people. It can also function as an improper preposition, taking the dative case, to mean 'together with' or 'with'.
Inflection: Does not inflect
Synonyms: ΟΜΟΥ, ΣΥΝ
Etymology: From Proto-Indo-European. It is related to words signifying 'together' or 'at the same time' in various Indo-European languages.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2212
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Part of Speech: Verb, Participle
Sounds like: zay-TOON-tes
Translations: seeking, looking for, searching for, desiring, requiring
Notes: This word is a present active participle derived from the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to look for'. As a participle, it describes an ongoing action and can function adjectivally or adverbially, often translated as 'those who are seeking' or 'while seeking'. It implies an active and continuous effort to find or obtain something.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G1807
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Part of Speech: Verb
Sounds like: eks-A-roh
Translations: to take out, to remove, to pluck out, to deliver, to rescue, to set free
Notes: This word is an infinitive form of the verb 'exairō', meaning 'to take out' or 'to remove'. It can be used in various contexts to describe the action of extracting something, delivering someone from a situation, or setting someone free. It implies a forceful or decisive removal.
Inflection: Aorist, Active, Infinitive
Synonyms: ἈΦΑΙΡΕΩ, ἘΚΒΑΛΛΩ, ΡΥΟΜΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, herself
Notes: This is a third-person personal pronoun, specifically the feminine, singular, accusative form of 'ΑΥ̓ΤΟΣ'. It is used to refer to a feminine noun that is the direct object of a verb or the object of certain prepositions. It can be translated as 'her' or 'it' (when referring to a feminine object), and sometimes reflexively as 'herself' or 'itself'.
Inflection: Singular, Accusative, Feminine
G0654
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Part of Speech: Verb
Sounds like: ah-pos-trah-FEH-ee-san
Translations: may they be turned away, let them turn back, may they return
Notes: This is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στρέφω (strephō), meaning 'to turn'. The word generally means to turn away, turn back, or return. In this form, it expresses a wish or a potential action, often used in a prayer or a curse, indicating that a group of people should turn away or be turned back.
Inflection: Aorist, Optative, Passive, Third Person Plural
Synonyms: ἘΠΙΣΤΡΕΦΩ, ΣΤΡΕΦΩ
Etymology: The word ἀποστρέφω is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb στρέφω (strephō), meaning 'to turn'.
G3694
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Part of Speech: Adverb, Preposition
Sounds like: O-PI-so
Translations: behind, after, back, backward, afterwards
Notes: This word functions as an adverb meaning 'behind' or 'backwards', indicating direction or position. It can also be used as a preposition, typically with the genitive case, to mean 'behind' or 'after' in terms of place or time. For example, it can refer to following someone or something, or to events that occur later.
Inflection: Does not inflect
Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ
Etymology: This word is derived from the Greek root *ὀπίς (opis), meaning 'back' or 'behind'.
G2309
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Part of Speech: Verb, Participle
Sounds like: THEH-lon-tess
Translations: wanting, wishing, desiring, intending, those who want, those who wish
Notes: This word is a present active participle of the verb 'θέλω' (thelo), meaning 'to want' or 'to wish'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can be translated as 'wanting' or 'wishing', or often as 'those who want' or 'those who wish' when used substantively.
Inflection: Present, Active, Participle, Nominative, Plural, Masculine
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: The word 'θέλω' (thelo) comes from an ancient root meaning 'to wish' or 'to will'. It is related to the concept of desire and intention.
G2865
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Part of Speech: Verb
Sounds like: koh-MEE-sas-thoh-san
Translations: let them receive, let them get, let them obtain, let them carry, let them bring
Notes: This word is a verb meaning to receive, get, obtain, carry, or bring. In this specific form, it is an imperative, commanding a group of people to receive or obtain something for themselves. It implies an action where the subject is actively involved in getting or bringing something, often for their own benefit or possession.
Inflection: Aorist, Imperative, Middle Voice, 3rd Person Plural
Synonyms: ΛΑΜΒΑΝΩ, ΚΤΑΣΘΑΙ, ΦΕΡΩ
Etymology: The word κομίζω (komizō) is derived from κομέω (komeō), meaning 'to take care of, attend to'. Over time, its meaning evolved to 'to carry, bring' and then 'to receive, obtain', especially what one has earned or is due.
G3916
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Part of Speech: Adverb
Sounds like: pa-ra-KHRAY-ma
Translations: immediately, at once, forthwith, straightway, instantly
Notes: This word is an adverb meaning 'immediately' or 'at once'. It emphasizes the suddenness or instantaneous nature of an action, indicating that something happens without delay. It is often used to describe events that occur right after something else.
Inflection: Does not inflect
Synonyms: ΕΥΘΕΩΣ, ΑΥΤΙΚΑ, ΤΑΧΕΩΣ
Etymology: This word is a compound of the preposition παρά (para), meaning 'beside' or 'by', and χρῆμα (chrēma), meaning 'thing' or 'matter', which in this context refers to 'the present moment'. The combination conveys the sense of 'right by the thing/moment', hence 'immediately'.
G0152
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Part of Speech: Noun
Sounds like: ahee-SKHOO-nayn
Translations: shame, disgrace, dishonor, a shame, a disgrace, a dishonor
Notes: This word refers to the feeling of shame or the state of disgrace or dishonor. It can be used to describe a personal feeling of embarrassment or a public state of ignominy. For example, one might experience 'shame' due to a wrongdoing, or an action might bring 'disgrace' upon a family.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΤΙΜΙΑ, ΟΝΕΙΔΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G3004
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Part of Speech: Participle
Sounds like: leh-GON-tes
Translations: saying, speaking, telling
Notes: This is the present active participle of the verb 'to say' or 'to speak'. It describes an ongoing action of speaking or saying something, often functioning adverbially to describe how an action is performed, or adjectivally to describe those who are speaking.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΛΑΛΟΥΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ
G2101
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Part of Speech: Interjection
Sounds like: OO-geh
Translations: Well done!, Good!, Excellent!, Bravo!
Notes: This word is an exclamation used to express approval, commendation, or praise. It is similar to saying 'well done' or 'bravo' in English, often used to acknowledge a good deed, a successful effort, or a commendable quality. It does not change its form based on gender, number, or case.
Inflection: Does not inflect
Synonyms: ΚΑΛΩΣ, ΑΓΑΘΩΣ
Etymology: This interjection is formed from the Greek adverb εὖ (eu), meaning 'well' or 'good', and the particle γε (ge), which adds emphasis. It literally means 'well indeed' or 'good indeed'.
G0021
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Part of Speech: Verb
Sounds like: ah-gal-lee-AH-sain-toh
Translations: they might rejoice greatly, they might exult, they might be overjoyed
Notes: This word is a verb meaning to rejoice greatly, to exult, or to be overjoyed. It describes an intense and exuberant form of joy, often expressed outwardly. It is used to convey a sense of triumphant or ecstatic happiness.
Inflection: Aorist, Optative, 3rd Person Plural
Synonyms: ΕΥ̓ΦΡΑΙΝΩ, ΧΑΙΡΩ
G2165
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Part of Speech: Verb
Sounds like: yoo-frahn-THEH-ee-san
Translations: may they rejoice, may they be glad, may they be merry
Notes: This word is a verb meaning 'to rejoice' or 'to be glad'. It is used to express a wish or a prayer that a group of people would experience joy or gladness. It is often found in contexts of celebration or divine blessing.
Inflection: Third Person Plural, Aorist, Passive, Optative
Synonyms: ἈΓΑΛΛΙΑΩ, ΧΑΙΡΩ
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G2036
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Part of Speech: Verb
Sounds like: ee-PAH-toh-sahn
Translations: let them say, they should say, let them speak
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to express a command or an exhortation directed at a third person plural subject, indicating that 'they' should say or speak something. It is a compound word, formed from the aorist stem of the verb 'to say' and the third person plural imperative ending.
Inflection: Aorist, Imperative, Active, Third Person, Plural
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G3170
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Part of Speech: Verb
Sounds like: meh-gah-loon-THEE-toh
Translations: let be magnified, let be made great, let be praised, let be glorified
Notes: This word is a verb meaning 'to make great, to magnify, to praise, or to glorify'. It is used as a command or an exhortation, often in a religious context, to express the desire for someone or something (like God) to be exalted or praised. For example, 'Let the Lord be magnified'.
Inflection: Aorist, Passive, Imperative, Third Person, Singular
Synonyms: ΔΟΞΑΖΩ, ΥΨΟΩ, ΑΙΝΕΩ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G0025
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Part of Speech: Verb, Participle
Sounds like: ah-gah-PON-tes
Translations: loving, those who love, a lover, the ones loving
Notes: This word is a present active participle, meaning 'loving' or 'those who love'. It describes an ongoing action of loving. It can function as an adjective, modifying a noun, or as a substantive, standing in for a noun (e.g., 'the ones who love').
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΦΙΛΟΥΝΤΕΣ, ΕΡΩΝΤΕΣ
Etymology: From ἀγάπη (agapē), meaning 'love'. The origin of ἀγάπη is uncertain, but it is thought to be a pre-Greek word or of unknown derivation.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G4434
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Part of Speech: Adjective, Noun
Sounds like: PTO-khos
Translations: poor, a poor person, beggar, a beggar, destitute, needy
Notes: This word describes someone who is poor, destitute, or a beggar. It refers to someone who is utterly dependent on others for their needs, often implying extreme poverty or a state of spiritual humility and dependence on God. It can be used as an adjective to describe a person or thing as poor, or as a noun to refer to a poor person or beggar.
Inflection: Masculine or Feminine, Nominative or Vocative, Singular
Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΔΥΝΑΤΟΣ
Etymology: The word ΠΤΩΧΟΣ comes from the Proto-Indo-European root *ptō- meaning 'to fall'. It originally referred to someone who crouches or cringes, implying a state of abject poverty or begging.
G3993
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Part of Speech: Adjective, Noun
Sounds like: PEH-nays
Translations: poor, a poor man, needy, a needy person
Notes: This word describes someone who is poor, needy, or in want. It can be used as an adjective to describe a person or as a noun to refer to a poor person. It emphasizes a state of being in need, often due to lack of resources or wealth.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΠΤΩΧΟΣ, ΕΝΔΕΗΣ
Etymology: From πένω (penō, "to toil, work hard"), suggesting someone who works hard for their living but still has little.
G1510
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Part of Speech: Verb
Sounds like: ee-MEE
Translations: I am, to be, exist, happen
Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.
Inflection: First person singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.
G5431
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Part of Speech: Verb
Sounds like: fron-TEE-ay
Translations: will care, will be concerned, will take thought, will be anxious
Notes: This word is a verb meaning 'to care for,' 'to be concerned about,' or 'to take thought for.' It implies a future action of providing for or being mindful of someone or something. It is often used in contexts where someone is looking out for the well-being of another.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΜΕΛΕΙ, ΕΠΙΜΕΛΕΟΜΑΙ
G0998
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Part of Speech: Noun
Sounds like: boh-ee-THOS
Translations: helper, a helper, assistant, aid
Notes: This word refers to someone who provides help or assistance. It can be used to describe a person who comes to the aid of another, or a divine being who offers support and deliverance. It is often used in a context of providing relief or succor in times of need.
Inflection: Masculine or Feminine, Nominative, Singular
Synonyms: ΣΥΝΕΡΓΟΣ, ΕΠΙΚΟΥΡΟΣ, ΑΡΩΓΟΣ
Etymology: The word ΒΟΗΘΟΣ (boēthos) is derived from the verb βοήθειν (boēthein), meaning 'to come to aid, to help'. This verb itself is a compound of βοή (boē), meaning 'a cry, a shout' (especially a cry for help), and θέω (theō), meaning 'to run'. Thus, it literally means 'one who runs to a cry for help'.
G5221
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Part of Speech: Noun
Sounds like: hoo-per-as-pis-TES
Translations: defender, a defender, protector, a protector, shield, a shield
Notes: This word is a compound noun meaning 'defender' or 'protector'. It literally means 'one who holds a shield over' someone or something. It is used to describe someone who provides protection or defense, often in a military or metaphorical sense, such as God being a defender of His people.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΤΙΛΗΜΠΤΩΡ, ΒΟΗΘΟΣ, ΣΩΤΗΡ
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G5551
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Part of Speech: Verb
Sounds like: khro-NEE-sees
Translations: you delay, you linger, you tarry, you put off, you procrastinate
Notes: This word means to delay, linger, or tarry. It is often used in the context of not putting off an action or obligation. In the provided examples, it is used with 'μη' (mē) to form a prohibition, meaning 'do not delay' or 'do not tarry'.
Inflection: Second Person, Singular, Aorist, Subjunctive, Active
Synonyms: ΒΡΑΔΥΝΩ, ΜΕΛΛΩ, ΟΚΝΕΩ
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