2001 Translation

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G5056

Part of Speech: Noun

Sounds like: TEH-los

Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty

Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ

Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.

G5568

Part of Speech: Noun

Sounds like: psal-MOS

Translations: psalm, a psalm, song, a song

Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.

Inflection: Singular, Nominative, Masculine

Synonyms: ΥΜΝΟΣ, ΩΔΗ

Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.

G5603

Part of Speech: Noun

Sounds like: oh-DEHS

Translations: of a song, of an ode, of a hymn

Notes: This word refers to a song, ode, or hymn. It is used to describe a piece of music or poetry that is sung, often with religious or celebratory connotations. In the provided examples, it appears in phrases like 'with a song' or 'with an ode', indicating that something is accompanied by singing.

Inflection: Singular, Genitive, Feminine

Synonyms: ΥΜΝΟΣ, ΨΑΛΜΟΣ

Etymology: The word ᾠδή (ōdē) comes from the verb ἀείδω (aeidō), meaning 'to sing'. It refers to something that is sung or chanted.

G0450

Part of Speech: Verb

Sounds like: ah-nas-TAY-toh

Translations: let him arise, let him stand up, let him appear

Notes: This word is an imperative verb meaning 'let him arise' or 'let him stand up'. It is used to command or request someone to get up, stand, or appear. It can refer to physical rising, or to appearing in a more general sense, such as appearing before someone or coming into existence.

Inflection: Aorist, Active, Imperative, 3rd Person Singular

Synonyms: ΕΓΕΙΡΩ, ΙΣΤΗΜΙ

Etymology: The word ἀνίστημι (anistēmi) is a compound word formed from the prefix ἀνά (ana), meaning 'up' or 'again', and the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2190

Part of Speech: Noun

Sounds like: ekh-THROY

Translations: enemies, foes, adversaries

Notes: This word refers to those who are hostile or adversarial towards someone or something. It is used to describe opponents, whether in conflict, legal disputes, or general opposition. It can be used in a literal sense for military adversaries or in a more figurative sense for those who are opposed to a person's beliefs or actions.

Inflection: Nominative, Vocative, or Dative; Masculine; Plural

Synonyms: ἈΝΤΙΚΕΙΜΕΝΟΙ, ΠΟΛΕΜΙΟΙ, ἈΝΤΙΔΙΚΟΙ

Etymology: This word comes from the Greek verb ἔχθω (echthō), meaning 'to hate'. It is related to the concept of hatred and hostility.

G3404

Part of Speech: Verb, Participle

Sounds like: mee-SOON-tes

Translations: hating, those who hate, a hater

Notes: This word is a present active participle, meaning 'hating' or 'those who hate'. It describes an ongoing action of strong dislike or enmity towards someone or something. It can function adjectivally to describe people who hate, or substantively as 'those who hate'. For example, it might be used in a sentence like 'those who hate the good'.

Inflection: Present, Active, Participle, Nominative, Plural, Masculine

Synonyms: ΕΧΘΡΑΙΝΟΝΤΕΣ, ΑΠΟΣΤΥΓΟΥΝΤΕΣ

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1578

Part of Speech: Verb

Sounds like: ek-LI-pee

Translations: to fail, to cease, to faint, to die, to be wanting, to be lacking, to come to an end

Notes: This verb describes something coming to an end, failing, or ceasing to exist. It can refer to a physical decline, like fainting or dying, or to a resource or supply running out. It can also mean to be lacking or deficient in something. In a broader sense, it signifies the termination or disappearance of something.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΠΑΥΩ, ΛΗΓΩ, ΑΠΟΛΛΥΜΙ

G1631

Part of Speech: Verb

Sounds like: ek-lee-PEH-toh-sahn

Translations: let them fail, let them vanish, let them disappear, let them cease, let them come to an end

Notes: This word is a verb meaning to fail, to vanish, to disappear, or to cease. It is often used in an imperative sense, commanding or wishing for something to come to an end or to be absent. It can refer to things running out, coming to an end, or people dying or disappearing.

Inflection: Aorist, Imperative, Active, 3rd Person Plural

Synonyms: ΑΠΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ, ΠΑΥΩ

Etymology: The word ἐκλείπω (ekleipō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb λείπω (leipō), meaning 'to leave' or 'to abandon'. Thus, it literally means 'to leave out' or 'to leave off', leading to its sense of failing, ceasing, or disappearing.

G4442

Part of Speech: Noun

Sounds like: PY-ros

Translations: of fire, fire, a fire

Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.

Inflection: Singular, Genitive, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ

Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.

G0622

Part of Speech: Verb

Sounds like: ah-po-LOI-n-toh

Translations: perish, be destroyed, be lost, be ruined, be utterly destroyed

Notes: This word means to perish, be destroyed, or be lost. It is often used in a strong sense to indicate complete ruin or utter destruction. It can refer to physical death, spiritual ruin, or the complete loss of something. In the provided examples, it conveys a wish or command for enemies or sinners to be utterly destroyed or to perish.

Inflection: Third Person Plural, Optative, Aorist, Middle Voice

Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ

Etymology: From ἀπό (apo, 'from, away from') and ὄλλυμι (ollumi, 'to destroy, to lose'). The prefix ἀπό intensifies the meaning of destruction or loss.

G0268

Part of Speech: Noun

Sounds like: hah-mar-TOH-loy

Translations: sinners, the sinners

Notes: This word refers to people who are sinners, those who miss the mark or fail to meet a standard, especially in a moral or religious sense. It is often used to describe individuals who are morally corrupt or estranged from God due to their actions.

Inflection: Plural, Nominative, Masculine

Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΙ

Etymology: The word is derived from the Greek word 'ἁμαρτάνω' (hamartanō), meaning 'to miss the mark, to err, to sin', combined with the suffix '-ωλός' (-ōlos), which indicates a person characterized by the action of the verb. Thus, it literally means 'one who sins' or 'sinful'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2165

Part of Speech: Verb

Sounds like: yoo-frahn-THAY-toh-sahn

Translations: let them rejoice, let them be glad, let them be merry

Notes: This word is a verb meaning 'to rejoice' or 'to be glad'. It is used to express a command or wish for a group of people to experience joy or happiness. For example, it could be used in a sentence like 'Let them rejoice in the Lord'.

Inflection: Third Person, Plural, Aorist, Passive, Imperative

Synonyms: ἈΓΑΛΛΙΆΩ, ΧΑΊΡΩ

Etymology: From the Greek prefix εὖ (eu), meaning 'well' or 'good', and φρήν (phrēn), meaning 'mind' or 'heart'. The word literally means 'to be in a good state of mind' or 'to be well-hearted'.

G1283

Part of Speech: Noun

Sounds like: dee-ap-SAL-ma

Translations: interlude, musical interlude, pause, a musical interlude, a pause

Notes: This word refers to a musical interlude or a pause, often found in the Septuagint (the Greek Old Testament) in the Psalms. It indicates a break in the text, likely for musical accompaniment or a change in musical performance. It functions as a noun in a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart,' and ΨΑΛΜΑ (psalma), meaning 'psalm' or 'song.' It literally suggests something that occurs 'through' or 'between' a psalm or musical piece.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G5087

Part of Speech: Verb

Sounds like: terf-THEE-toh-san

Translations: let them be delighted, let them rejoice, let them be glad

Notes: This word is a verb meaning 'to delight', 'to rejoice', or 'to be glad'. It is used here as an imperative, commanding or urging a group of people to experience delight or joy. It conveys a sense of being pleased or finding enjoyment.

Inflection: Aorist, Passive, Imperative, 3rd Person Plural

Synonyms: ΕΥΦΡΑΙΝΩ, ΑΓΑΛΛΙΑΩ, ΧΑΙΡΩ

Etymology: The word ΤΕΡΠΩ (terpō) comes from a Proto-Indo-European root meaning 'to satisfy, to please'.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G2167

Part of Speech: Noun

Sounds like: yoo-fro-SOO-nay

Translations: joy, gladness, mirth, a joy, a gladness, a mirth

Notes: This word refers to a state of joy, gladness, or mirth. It describes a feeling of happiness and delight, often associated with celebration or good news. It can be used to describe the general atmosphere of joy or a specific instance of it.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: This word comes from the Greek verb εὐφραίνω (euphrainō), meaning 'to gladden' or 'to make merry'. It is related to the concept of 'well-being' or 'good cheer'.

G1910

Part of Speech: Verb

Sounds like: eh-pee-beh-BEE-koh-tee

Translations: to him who rides, to him who mounts, to him who steps upon, to him who goes upon

Notes: This word is the dative singular masculine or neuter form of the perfect active participle of the verb 'epibainō'. It describes someone or something that has mounted, ridden, or stepped upon something. It is often used to refer to God or a divine figure who rides upon the heavens or the clouds, or who steps upon the earth.

Inflection: Perfect Active Participle, Singular, Dative, Masculine or Neuter

Synonyms: ΑΝΑΒΑΙΝΩ, ΕΠΙΒΑΤΗΣ

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G5015

Part of Speech: Verb

Sounds like: tah-rakh-theh-SOHN-tai

Translations: they will be troubled, they will be disturbed, they will be agitated, they will be stirred up

Notes: This word is a verb indicating a future state of being troubled, disturbed, or agitated. It describes a situation where a group of people will experience inner turmoil, fear, or commotion, often due to an external event or revelation. It is used to describe a state of emotional or mental disquiet.

Inflection: Third person, Plural, Future, Passive, Indicative

Synonyms: ΘΟΡΥΒΗΘΗΣΟΝΤΑΙ, ΣΑΛΕΥΘΗΣΟΝΤΑΙ

G2730

Part of Speech: Verb

Sounds like: kah-toy-KID-zei

Translations: to cause to dwell, to settle, to inhabit, to colonize

Notes: This word means to cause someone or something to dwell in a place, to settle them, or to establish them as inhabitants. It implies an action of placing or establishing a residence for others. It is a compound word formed from 'κατά' (down, according to) and 'οἰκίζω' (to found a house, to settle).

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΟΙΚΙΖΩ, ΚΑΘΙΣΤΗΜΙ, ΙΔΡΥΩ

Etymology: The word ΚΑΤΟΙΚΙΖΩ is derived from the preposition κατά (kata), meaning 'down' or 'according to', and the verb οἰκίζω (oikizo), meaning 'to found a house' or 'to settle'. It thus conveys the idea of settling someone down in a dwelling.

G3441

Part of Speech: Adjective

Sounds like: moh-no-TRO-poos

Translations: solitary, alone, single-minded, those who are solitary, those who are alone

Notes: This word describes someone who is solitary, living alone, or having a singular way of life or thought. It can refer to individuals who are isolated or those who are unwavering in their purpose. In the provided context, it refers to people who are solitary or alone.

Inflection: Accusative, Plural, Masculine or Feminine

Synonyms: ΜΟΝΟΣ, ΕΡΗΜΟΣ, ΑΥΤΟΝΟΜΟΣ

Etymology: The word ΜΟΝΟΤΡΟΠΟΣ is a compound word derived from ΜΟΝΟΣ (monos), meaning 'alone, only,' and ΤΡΟΠΟΣ (tropos), meaning 'way, manner, turn.' Thus, it literally means 'of a single way' or 'in a single manner.'

G3624

Part of Speech: Noun

Sounds like: OY-koh

Translations: (to) house, (to) household, (to) family, (to) temple, (to) home

Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ

G1806

Part of Speech: Participle, Verb, Adjective

Sounds like: ex-AH-gohn

Translations: leading out, bringing out, taking out, drawing out, delivering, the one who leads out, he who leads out

Notes: This word is the present active participle of the verb ΕΞΑΓΩ (exago), meaning 'to lead out,' 'to bring forth,' or 'to deliver.' As a participle, it describes an ongoing action and can function adjectivally (describing a noun, e.g., 'the one leading out') or verbally (indicating an action, e.g., 'while leading out'). It implies movement from an inside place to an outside one, or from a state of confinement to freedom.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΑΓΩ, ΕΚΦΕΡΩ, ΕΞΕΡΧΟΜΑΙ

G3962

Part of Speech: Participle

Sounds like: peh-peh-dee-MEH-noos

Translations: bound, chained, fettered, imprisoned, those who are bound, the bound ones

Notes: This word is a perfect passive participle, masculine, accusative plural, derived from the verb 'πεδάω' (pedao), meaning 'to bind' or 'to shackle'. It describes individuals who have been bound or are in chains, often referring to prisoners or those held captive. It is used to indicate a state of being restrained or confined.

Inflection: Perfect, Passive, Participle, Masculine, Accusative, Plural

Synonyms: ΔΕΔΕΜΕΝΟΥΣ, ΑΛΥΣΟΔΕΤΟΥΣ

Etymology: The verb πεδάω (pedao) comes from πέδη (pede), meaning 'fetter' or 'shackle'. This noun is related to the Greek word for 'foot', πούς (pous), indicating something that binds the feet.

G406

Part of Speech: Noun

Sounds like: an-DREE-ah

Translations: manliness, courage, bravery, fortitude, a manliness, a courage, a bravery, a fortitude, of manliness, of courage, of bravery, of fortitude

Notes: This word refers to the quality of manliness, courage, or bravery. It is often used in philosophical and ethical contexts to describe a virtue, particularly the strength of character needed to face danger or difficulty. It can be used in sentences to describe someone possessing this quality or the quality itself.

Inflection: Singular, Nominative or Genitive, Feminine

Synonyms: ΘΑΡΣΟΣ, ΕΥΨΥΧΙΑ, ΚΑΡΤΕΡΙΑ

Etymology: From ἀνήρ (anēr, "man"), referring to qualities associated with a man, such as courage and strength.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3893

Part of Speech: Verb

Sounds like: pa-ra-pik-RAI-non-tas

Translations: provoking, embittering, exasperating, rebelling, those who provoke, those who embitter

Notes: This word describes the act of provoking, embittering, or exasperating someone. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'πικραίνω' (pikraino), meaning 'to make bitter'. Thus, it implies making someone bitter or intensely angry, often through repeated or persistent actions. It is used to describe individuals who are actively causing such bitterness or rebellion.

Inflection: Present, Active, Participle, Masculine, Accusative, Plural

Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΞΥΝΩ, ΑΠΟΘΕΩ

G1607

Part of Speech: Verb

Sounds like: ek-por-YOO-es-thai

Translations: to go out, to come out, to proceed, to issue forth

Notes: This word is a verb in the infinitive form, meaning 'to go out' or 'to come out'. It is a compound word formed from 'ἐκ' (ek), meaning 'out of', and 'πορεύομαι' (poreuomai), meaning 'to go' or 'to travel'. It describes movement from an inside place to an outside place, or the emanation of something from a source. It can be used in contexts like people leaving a city, or words coming out of one's mouth.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The word is a compound of the preposition 'ἐκ' (ek), meaning 'out of', and the verb 'πορεύομαι' (poreuomai), meaning 'to go' or 'to travel'. The verb 'πορεύομαι' itself is derived from 'πόρος' (poros), meaning 'a way' or 'a passage'.

G1229

Part of Speech: Verb

Sounds like: dee-ah-BAH-ee-nayn

Translations: to cross over, to pass through, to go through

Notes: This word is a compound verb formed from 'διά' (through, across) and 'βαίνω' (to go, to step). It means to go across or pass through something, such as a river, a desert, or a boundary. It describes the action of traversing a space or obstacle.

Inflection: Present, Active, Infinitive

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΠΕΡΑΩ, ΔΙΑΠΟΡΕΥΟΜΑΙ

Etymology: From 'διά' (through, across) and 'βαίνω' (to go, to step). The root 'βαίνω' comes from a Proto-Indo-European root meaning 'to go, to step'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G1595

Part of Speech: Adjective

Sounds like: eh-koo-SEE-on

Translations: voluntary, willing, freewill, a freewill offering, a voluntary offering

Notes: This word describes something that is done or given voluntarily, willingly, or of one's own free will, rather than under compulsion or obligation. It is often used in the context of offerings or sacrifices made to God, indicating that they are not forced but are a spontaneous act of devotion. It can also refer to a person who is willing.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΘΑΙΡΕΤΟΣ, ΕΘΕΛΟΝΤΗΣ

Etymology: From the Greek word ἔκων (hekōn), meaning 'willing' or 'voluntary'. It describes an action or state that proceeds from one's own will.

G0873

Part of Speech: Verb

Sounds like: ah-fo-ri-EES

Translations: you will separate, you will set apart, you will divide, you will exclude, you will put away

Notes: This word is a verb meaning 'to separate,' 'to set apart,' 'to divide,' or 'to exclude.' It is used to describe the act of drawing a boundary or making a distinction, often with the implication of dedicating something or someone for a specific purpose, or removing them from a general group. For example, it can refer to separating people for a task, or setting apart an offering.

Inflection: Second Person, Singular, Future, Active, Indicative

Synonyms: ΔΙΑΧΩΡΙΖΩ, ΧΩΡΙΖΩ, ΑΦΑΙΡΕΩ

Etymology: The word ἈΦΟΡΙΖΩ is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from,' and the verb ὁρίζω (horizo), meaning 'to mark out boundaries' or 'to define.' Thus, its etymology reflects the meaning of setting something apart by defining its boundaries or separating it from something else.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2817

Part of Speech: Noun

Sounds like: klay-roh-noh-MEE-ah

Translations: inheritance, a inheritance, heritage, a heritage, possession, a possession

Notes: This word refers to an inheritance, heritage, or possession. It denotes something received by lot or by succession, often property or a legacy passed down from an ancestor or predecessor. It can also refer to the portion or share one receives.

Inflection: Singular, Nominative, Accusative or Vocative, Feminine

Synonyms: ΚΛΗΡΟΣ, ΚΤΗΣΙΣ, ΠΕΡΙΟΥΣΙΑ

Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) is derived from the Greek word κληρονόμος (klēronomos), meaning 'heir', which itself comes from κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to possess'. Thus, it literally refers to a portion distributed or possessed by lot or inheritance.

G0770

Part of Speech: Verb

Sounds like: ays-THEH-nay-sen

Translations: was weak, became weak, was sick, became sick, was ill, became ill, was feeble, became feeble

Notes: This word is a verb meaning to be weak, sick, or feeble. It describes a state of lacking strength, whether physical, moral, or spiritual. It is often used in the context of illness or infirmity, but can also refer to a general state of weakness or inability. In a sentence, it would describe someone or something that became or was in a state of weakness.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΑΡΡΩΣΤΕΩ, ΚΑΚΩΣ ΕΧΩ

Etymology: The word ΑΣΘΕΝΕΩ is derived from the Greek words ἀ- (a-), meaning "not" or "without," and σθένος (sthenos), meaning "strength" or "vigor." Thus, it literally means "without strength."

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2675

Part of Speech: Verb

Sounds like: kah-teer-TEE-soh

Translations: you prepared, you perfected, you equipped, you restored, you completed, you established

Notes: This word is a compound verb meaning to prepare, complete, perfect, equip, or restore something or someone. It implies bringing something into a state of readiness, fitness, or wholeness. It is often used in contexts of divine action, such as God preparing or establishing something, or in the sense of restoring someone to a proper condition.

Inflection: Aorist, Indicative, Middle or Passive Voice, 2nd Person Singular

Synonyms: ΕΤΟΙΜΑΖΩ, ΠΟΙΕΩ, ΤΕΛΕΙΟΩ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G2090

Part of Speech: Verb

Sounds like: heh-toy-MAH-sas

Translations: you prepared, you made ready, you got ready

Notes: This word means 'you prepared' or 'you made ready'. It is used to describe an action that was completed in the past by a single person (you). For example, it could be used in a sentence like 'You prepared the meal' or 'You made ready the way'.

Inflection: Aorist, Active, Indicative, 2nd Person, Singular

Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ

Etymology: The word ἑτοιμάζω (hetoimazō) comes from the adjective ἕτοιμος (hetoimos), meaning 'ready' or 'prepared'.

G5544

Part of Speech: Noun

Sounds like: khray-sto-TEE-tee

Translations: (to) goodness, (to) kindness, (to) uprightness, (to) a goodness, (to) a kindness, (to) an uprightness

Notes: This word refers to the quality of being good, kind, or benevolent. It describes a disposition or character that is gentle, mild, and beneficial. It is often used to describe God's kindness and graciousness towards humanity. In a sentence, it would indicate the recipient or instrument of an action related to goodness or kindness.

Inflection: Singular, Dative, Feminine

Synonyms: ΑΓΑΘΩΣΥΝΗ, ΕΥΣΠΛΑΓΧΝΙΑ, ΕΥΝΟΙΑ

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G2097

Part of Speech: Participle

Sounds like: yoo-ang-gheh-li-ZOH-meh-noys

Translations: (to) those evangelizing, (to) those preaching the gospel, (to) those proclaiming good news

Notes: This word is a present middle/passive participle, dative plural, meaning 'to those who are evangelizing' or 'to those who are proclaiming good news'. It describes the action of sharing good news or the gospel, often with the implication of bringing joy or glad tidings. It is used to refer to the recipients of an action, in this case, those who are engaged in the act of evangelizing.

Inflection: Present, Middle/Passive, Participle, Dative, Plural, Masculine or Neuter

Synonyms: ΚΗΡΥΣΣΟΝΤΕΣ, ΔΙΑΓΓΕΛΛΟΝΤΕΣ

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G0027

Part of Speech: Adjective, Noun

Sounds like: ah-gah-pee-TOO

Translations: beloved, dear, of the beloved, of the dear one, a beloved one, a dear one

Notes: This word is an adjective meaning 'beloved' or 'dear'. It can also be used as a noun to refer to a 'beloved one' or 'dear one'. In the provided form, it is inflected to indicate possession or relationship, often translated as 'of the beloved' or 'of the dear one'. It can also function as an accusative plural, meaning 'the beloved ones'.

Inflection: Singular, Genitive, Masculine, or Plural, Accusative, Masculine

Synonyms: ΦΙΛΟΣ, ἨΓΑΠΗΜΕΝΟΣ

G3624

Part of Speech: Noun

Sounds like: OY-koo

Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building

Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ

Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G0303

Part of Speech: Preposition, Adverb, Prefix

Sounds like: ah-NAH

Translations: up, upward, again, back, each, per, through, among, by, on, upon

Notes: ἈΝΑ is a versatile Koine Greek word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement 'up' or 'upward', or distribution 'each' or 'per'. As an adverb, it can mean 'up' or 'upward'. When used as a prefix, it often conveys meanings such as 'up', 'back', 'again', or 're-'. For example, in 'ἈΝΑΣΤΗΘΙ' (anastethi), it means 'stand up' or 'rise up'.

Inflection: Does not inflect

Synonyms: ΑΝΩ, ΕΠΙ

Etymology: From Proto-Indo-European, meaning 'on, upon, up'.

G4067

Part of Speech: Participle

Sounds like: peh-ree-air-gyoo-ROH-meh-nye

Translations: silver-plated, covered with silver, overlaid with silver, silver-plated ones, those covered with silver

Notes: This word is a perfect passive participle, meaning 'having been silver-plated' or 'covered all around with silver'. It describes something that has been completely overlaid or plated with silver. It is used to describe objects that have this silver covering.

Inflection: Perfect, Passive, Participle, Feminine, Nominative or Vocative, Plural

Synonyms: ΑΡΓΥΡΟΩ, ΕΠΑΡΓΥΡΟΩ

Etymology: The word is a compound of περί (peri), meaning 'around' or 'about', and ἀργυρόω (argyroo), meaning 'to plate with silver' or 'to cover with silver'. The verb ἀργυρόω is derived from ἄργυρος (argyros), meaning 'silver'.

G3340

Part of Speech: Noun

Sounds like: meh-tah-FREH-nah

Translations: back, upper back, shoulders

Notes: This word is a compound noun referring to the back or the area between the shoulders. It is often used in the plural to denote the entire back or the region of the shoulders. It can describe a physical location on the body.

Inflection: Plural, Neuter, Nominative or Accusative

Etymology: The word is a compound of μετά (meta), meaning 'after' or 'behind', and φρένες (phrenes), which originally referred to the diaphragm but later came to mean the mind, heart, or inner parts, and in this context, the chest or body. Thus, it literally means 'behind the chest/body'.

G1291

Part of Speech: Infinitive Verb

Sounds like: dee-ah-STEL-leen

Translations: to distinguish, to separate, to command, to give orders, to make a distinction

Notes: This is the present active infinitive form of the verb. It is a compound word formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb στέλλω (stello), meaning 'to send' or 'to arrange'. Therefore, it generally means to send apart, to separate, or to make a distinction between things. It can also imply giving a command or instruction, thereby setting something apart or arranging it in a specific way.

Inflection: Present, Active, Infinitive

Synonyms: ΧΩΡΙΖΕΙΝ, ΔΙΑΚΡΙΝΕΙΝ, ΠΡΟΣΤΑΤΤΕΙΝ

Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'apart', and the verb στέλλω (stello), meaning 'to send' or 'to arrange'.

G2032

Part of Speech: Adjective

Sounds like: ep-oo-RAH-nee-on

Translations: heavenly, a heavenly thing, celestial, a celestial thing

Notes: This word describes something that is 'heavenly' or 'celestial', meaning it pertains to the heavens or the spiritual realm. It is often used to refer to things that originate from, belong to, or are characteristic of God or the divine sphere. It can be used to describe places, beings, or concepts that are not earthly.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΥ̓ΡΑΝΙΟΣ, ἈΝΩΘΕΝ

Etymology: The word ἘΠΟΥΡΑΝΙΟΣ is a compound word formed from the preposition ἘΠΙ (epi), meaning 'upon' or 'over', and ΟΥ̓ΡΑΝΟΣ (ouranos), meaning 'heaven' or 'sky'. Thus, it literally means 'that which is upon or in the heavens'.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G5186

Part of Speech: Participle, Adjective

Sounds like: teh-too-ROH-meh-non

Translations: curdled, congealed, solidified, hardened, made firm

Notes: This word is a perfect passive participle derived from the verb 'τυρόω' (tyroō), meaning 'to curdle' or 'to make cheese'. As a participle, it functions like an adjective, describing something that has been curdled, congealed, or solidified. It can also metaphorically refer to something that has become firm or hardened.

Inflection: Singular, Nominative or Accusative, Neuter, Perfect Passive Participle

Synonyms: ΠΕΠΗΓΟΤΑ, ΕΣΚΛΗΡΥΜΕΝΟΝ

Etymology: The verb 'τυρόω' (tyroō) is derived from 'τυρός' (tyros), meaning 'cheese'. It refers to the process of making cheese by curdling milk.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G5274

Part of Speech: Verb

Sounds like: hoo-po-LAM-ba-ne-teh

Translations: you suppose, you assume, you think, you consider, you take up, you receive, you answer

Notes: This word is a verb meaning to suppose, assume, think, or consider. It can also mean to take up or receive, or to answer in response to someone. Its meaning often depends on the context, but it generally conveys the idea of forming an opinion or taking something into account. It is used here in the second person plural, indicating 'you all' or 'you (plural)'.

Inflection: Present, Active, Indicative, Second Person Plural

Synonyms: ΝΟΜΙΖΩ, ΟΙΟΜΑΙ, ΔΟΚΕΩ

G5186

Part of Speech: Participle, Adjective

Sounds like: teh-too-ROH-meh-nah

Translations: hardened, made hard, made firm, cheesed

Notes: This word is a perfect passive participle, meaning 'having been hardened' or 'made hard'. It describes something that has undergone a process of becoming firm or solid, much like cheese is made firm from milk. In a figurative sense, it can refer to something that has become unyielding or insensitive. It functions adjectivally in a sentence, modifying a noun.

Inflection: Plural, Neuter, Nominative or Accusative, Perfect Passive Participle

Synonyms: ΣΚΛΗΡΥΝΩ, ΠΗΓΝΥΜΙ

Etymology: The word τυρόω (tyroō) comes from the Greek word τυρός (tyros), meaning 'cheese'. The verb literally means 'to make into cheese' or 'to curdle', and by extension, 'to harden' or 'to make firm'.

G2730

Part of Speech: Verb

Sounds like: kah-toy-KAYN

Translations: to dwell, to inhabit, to reside, to live

Notes: This word is the present active infinitive form of the verb ΚΑΤΟΙΚΕΩ. It means to dwell, inhabit, or reside in a place. It is often used to describe someone living in a house, city, or country, or even a spiritual dwelling. It is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'in', and the verb ΟΙΚΕΩ (OIKEŌ), meaning 'to dwell' or 'to live'.

Inflection: Present, Active, Infinitive

Synonyms: ΟΙΚΕΩ, ΕΝΟΙΚΕΩ, ΠΑΡΟΙΚΕΩ

Etymology: The verb ΚΑΤΟΙΚΕΩ is a compound of the preposition ΚΑΤΑ (KATA), meaning 'down' or 'in', and the verb ΟΙΚΕΩ (OIKEŌ), meaning 'to dwell' or 'to live'. It literally means 'to dwell down' or 'to settle in'.

G3463

Part of Speech: Adjective

Sounds like: moo-ree-oh-PLAH-see-on

Translations: ten thousandfold, countless times, many times over

Notes: This word is a compound adjective meaning "ten thousandfold" or "countless times." It is used to express an immense quantity or degree, indicating something that is multiplied by ten thousand or an immeasurable number. It can be used to describe an abundance or an overwhelming amount of something.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΠΕΙΡΟΣ, ΑΝΑΡΙΘΜΗΤΟΣ

Etymology: This word is a compound of two Greek elements: μύριος (myrios), meaning "ten thousand" or "countless," and -πλάσιος (-plasios), a suffix meaning "-fold" or "times." It describes something multiplied by an immense number.

G2153

Part of Speech: Participle

Sounds like: yoo-thay-NOON-tohn

Translations: of those who prosper, of those who flourish, of those who thrive

Notes: This word is a participle derived from the verb 'eutheneo', meaning to prosper, flourish, or thrive. As a participle, it describes someone or something that is in the act of prospering or flourishing. In this genitive plural form, it refers to 'those who are prospering' or 'those who are flourishing'. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter, Present, Active

Synonyms: ΕΥ̓ΠΟΡΟΥΝΤΩΝ, ΕΥ̓ΔΟΚΟΥΝΤΩΝ

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G5311

Part of Speech: Noun

Sounds like: Y-PSOS

Translations: height, a height, high, on high, top, summit, heaven

Notes: This word refers to the state of being high or elevated. It can denote physical height, such as the height of a tree or a building, or a more abstract sense of being 'on high' or in a lofty position, often referring to heaven or a place of divine authority. It is used to describe both literal elevation and metaphorical exaltation.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΝΩ, ΟΥΡΑΝΟΣ

Etymology: The word "ΥΨΟΣ" comes from the adjective "ὑψύς" (hypsys), meaning "high" or "lofty." It is related to the Proto-Indo-European root *up-, meaning "up, over."

G0162

Part of Speech: Verb

Sounds like: eekh-mal-oh-TEV-sas

Translations: he took captive, he led captive, he made captive

Notes: This word means to take someone captive, to lead them away as a prisoner of war, or to make them a captive. It describes the act of capturing or subduing, often in a military context. It is used to describe the action of one who has successfully captured another.

Inflection: Aorist, Active, Indicative, Third Person, Singular, Masculine

Synonyms: ΑΙΧΜΑΛΩΤΙΖΩ, ΣΥΛΛΑΜΒΑΝΩ

Etymology: The word αἰχμαλωτεύω (aichmalōteuō) is derived from αἰχμάλωτος (aichmalōtos), meaning 'captive', which itself comes from αἰχμή (aichmē), 'spear', and ἁλίσκομαι (haliskomai), 'to be captured'. Thus, it literally means 'to be captured by the spear'.

G1390, G1430

Part of Speech: Noun

Sounds like: DOH-ma-ta

Translations: gifts, presents, houses, dwellings, ruins, a gift, a house

Notes: This word is a plural noun that can have two distinct meanings depending on its root. From δόμα (G1390), it means 'gifts' or 'presents', referring to something given. From δῶμα (G1430), it means 'houses' or 'dwellings', referring to structures where people live. In some contexts, particularly in the Septuagint, it can also refer to 'ruins' or 'desolations', often in the sense of abandoned dwellings or places laid waste. Its specific meaning is determined by the context in which it is used.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΔΩΡΑ, ΟΙΚΙΑΙ, ΕΡΗΜΙΑΙ

G2129

Part of Speech: Adjective

Sounds like: yoo-loh-gee-TOS

Translations: blessed, praised, worthy of praise

Notes: This word is an adjective meaning 'blessed' or 'praised'. It is often used to describe God, indicating that He is worthy of all praise and adoration. It can also be used to describe someone who is fortunate or favored by God.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΚΑΡΙΟΣ, ΑἸΝΕΤΟΣ

Etymology: The word ΕΥ̓ΛΟΓΈΩ is a compound word formed from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well,' and ΛΌΓΟΣ (logos), meaning 'word' or 'speech.' Thus, it literally means 'to speak well of' or 'to praise.'

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

G2137

Part of Speech: Verb

Sounds like: kah-teh-yoo-oh-DOH-see

Translations: will prosper, will make prosperous, will grant a prosperous journey, will lead to success

Notes: This word is a verb meaning 'to make prosperous' or 'to grant a prosperous journey'. It implies leading someone or something to success or a favorable outcome. It is often used in the context of God granting success or a safe journey to individuals.

Inflection: Future, Indicative, Active, Third Person, Singular

Synonyms: ΕΥΟΔΟΩ, ΟΔΟΩ

Etymology: The word ΚΑΤΕΥΟΔΟΩ is a compound verb formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'according to', and the verb ΕΥΟΔΟΩ (euodoo), meaning 'to prosper' or 'to have a good journey'. ΕΥΟΔΟΩ itself comes from ΕΥ (eu), meaning 'well', and ΟΔΟΣ (hodos), meaning 'way' or 'journey'. The prefix ΚΑΤΑ intensifies the meaning of success or completion.

G4992

Part of Speech: Noun

Sounds like: so-tay-REE-ohn

Translations: of salvation, of deliverance, of saving power, of peace offerings

Notes: This word is the genitive plural form of the neuter noun 'σωτήριον' (sōtērion). It refers to things pertaining to salvation, deliverance, or saving power. In a sacrificial context, it can specifically refer to 'peace offerings' or 'sacrifices of deliverance/well-being', which were offerings made to God in gratitude for salvation or deliverance. It is used to describe the source or nature of something as being related to salvation or well-being.

Inflection: Plural, Genitive, Neuter

Synonyms: ΣΩΤΗΡΙΑ, ΣΩΤΗΡΙΟΣ

Etymology: The word 'σωτήριον' (sōtērion) is derived from the adjective 'σωτήριος' (sōtērios), meaning 'saving' or 'delivering', which in turn comes from 'σωτήρ' (sōtēr), meaning 'savior' or 'deliverer'.

G4982

Part of Speech: Verb

Sounds like: SOH-dzein

Translations: to save, to deliver, to preserve, to make whole, to heal

Notes: This word means to save, deliver, preserve, or make whole. It can refer to physical deliverance from danger, preservation of life, or healing from illness. In a spiritual context, it often refers to salvation from sin and its consequences, leading to eternal life.

Inflection: Infinitive, Present, Active

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

Etymology: The word ΣΩΖΩ (sōzō) comes from the ancient Greek root *σῶς (sōs), meaning 'safe' or 'sound'. It is related to the concept of wholeness and well-being.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G4937

Part of Speech: Verb

Sounds like: soon-THLAH-say

Translations: he will crush, he will break, he will shatter

Notes: This word is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΘΛΑΩ (THLAO), meaning 'to break' or 'to crush'. Therefore, it means 'to crush together' or 'to break completely'. It is used to describe a forceful act of destruction or breaking into pieces. In the provided context, it refers to someone or something being utterly destroyed or shattered.

Inflection: Third Person Singular, Future, Active, Indicative

Synonyms: ΣΥΝΤΡΙΒΩ, ΚΑΤΑΓΝΥΜΙ, ΘΛΑΩ

Etymology: The word ΣΥΝΘΛΑΩ is derived from the prefix ΣΥΝ- (SYN-), meaning 'with' or 'together', and the verb ΘΛΑΩ (THLAO), meaning 'to break' or 'to crush'.

G2359

Part of Speech: Noun

Sounds like: THRI-khos

Translations: of hair, of a hair, hair

Notes: This word is a noun referring to hair, specifically a single strand of hair or a collective mass of hair. It is often used in a genitive sense, indicating possession or relationship, such as 'of hair' or 'belonging to hair'. It can refer to the hair on one's head or body, or even the hair of animals.

Inflection: Singular, Genitive, Feminine

Etymology: The word ΘΡΙΞ (thrix) comes from Proto-Indo-European *dʰerg- meaning 'to darken, to make dirty'. It is related to words for hair or bristles in other Indo-European languages.

G1279

Part of Speech: Verb

Sounds like: dee-ah-por-yoo-oh-MEH-non

Translations: passing through, going through, traveling through, journeying through

Notes: This word is a present participle, indicating an ongoing action of passing or going through. It describes someone or something that is in the process of traveling or moving from one place to another, often implying a journey or passage through a specific area. It is a compound word formed from the preposition διά (dia), meaning 'through' or 'across', and the verb πορεύομαι (poreuomai), meaning 'to go' or 'to journey'.

Inflection: Present, Middle/Passive, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΟΔΕΥΩ, ΠΕΡΙΠΑΤΕΩ, ΕΡΧΟΜΑΙ

Etymology: The word διαπορεύομαι (diaporeuomai) is formed from the prefix διά (dia), meaning 'through' or 'across', and the verb πορεύομαι (poreuomai), meaning 'to go' or 'to journey'. The verb πορεύομαι itself comes from πόρος (poros), meaning 'a way' or 'a passage'.

G4139

Part of Speech: Noun

Sounds like: play-MEL-ee-ais

Translations: to faults, to sins, to offenses, to trespasses

Notes: This word refers to a fault, error, or sin, particularly an offense against God or moral law. It implies a deviation from what is right or proper. In its dative plural form, as seen here, it indicates the indirect object or means, often translated as 'to' or 'for' faults, or 'in' or 'by' means of faults.

Inflection: Plural, Dative, Feminine

Synonyms: ΑΜΑΡΤΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word πλημμέλεια (plēmméleia) is derived from πλὴν (plēn), meaning 'except, but', and μέλος (melos), meaning 'limb, member, tune'. It originally referred to a false note in music, an 'out-of-tune' sound, and then extended metaphorically to any error or fault.

G0943

Part of Speech: Proper Noun

Sounds like: bah-SAN

Translations: Bashan

Notes: Βασάν (Basan) is a proper noun referring to a fertile region east of the Jordan River, known for its rich pastures and strong cattle. It was part of the territory allotted to the half-tribe of Manasseh. In the provided examples, 'ΒΑΣΑΝΙΤΙΔΟΣ' is the genitive form of 'Βασανῖτις', meaning 'of Bashan' or 'belonging to Bashan'.

Inflection: Does not inflect (as a proper noun in its base form, though it forms adjectives like 'Βασανῖτις' which do inflect)

Etymology: The word 'Βασάν' is of Hebrew origin, derived from the Hebrew word 'בָּשָׁן' (Bashan), which refers to the same geographical region.

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREF-soh

Translations: I will return, I will turn back, I will convert

Notes: This word means to turn around, to return, or to convert. It can be used literally, such as turning back to a place, or metaphorically, such as turning back to God or converting to a new way of life. It implies a change of direction or allegiance.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΝΑΣΤΡΕΦΩ, ΕΠΙΣΤΡΕΦΩ

Etymology: The word ΕΠΙΣΤΡΕΦΩ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (strephō), meaning 'to turn'.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

Part of Speech: Noun

Sounds like: bah-FEE

Translations: dyeing, dye, color, a dye, a color

Notes: This word refers to the act of dyeing or the substance used for dyeing, such as a dye or color. It can be used to describe the process of imparting color to something or the resulting color itself. It is related to the verb 'βάπτω' (bapto), meaning 'to dip' or 'to dye'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΡΩΜΑ, ΒΑΠΤΙΣΜΟΣ

Etymology: The word 'βαφή' is derived from the verb 'βάπτω' (bapto), meaning 'to dip' or 'to dye'. It refers to the process or result of dipping something into a liquid, particularly for the purpose of coloring it.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1100

Part of Speech: Noun

Sounds like: GLOHS-sah

Translations: tongue, a tongue, language, a language, speech, a speech

Notes: This word refers to the physical organ in the mouth, the tongue. It can also refer to a language spoken by a group of people, or more generally, to speech itself. It is used in contexts ranging from literal descriptions of the body to metaphorical uses concerning communication and different languages.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ

Etymology: From Proto-Indo-European *glōgh- (pointed object, tongue). It is related to words for 'tongue' in other Indo-European languages.

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G4399

Part of Speech: Verb

Sounds like: pro-EF-tha-san

Translations: came before, anticipated, arrived first, outran, overtook

Notes: This word is a compound verb meaning 'to come before,' 'to anticipate,' or 'to arrive first.' It describes an action of preceding someone or something, either in time or in position, often with the implication of getting ahead or outrunning. It can be used to describe someone arriving at a place before others, or an event occurring sooner than expected or before something else can happen.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΦΘΑΝΩ, ΠΡΟΛΑΜΒΑΝΩ

Etymology: The word is a compound of the preposition πρό (pro), meaning 'before,' and the verb φθάνω (phthanō), meaning 'to come before,' 'to arrive first,' or 'to anticipate.'

G2192

Part of Speech: Verb, Participle

Sounds like: ekh-OH-men-oy

Translations: having, holding, possessing, next to, adjoining, following, bordering, contiguous

Notes: This word is the present middle/passive participle of the verb ἔχω (echō), meaning 'to have' or 'to hold'. When used as a participle, it often describes something that is 'having' or 'holding' something. However, in Koine Greek, it frequently takes on a spatial or temporal meaning, indicating something that is 'next to', 'adjoining', 'following', or 'bordering' something else. It can describe proximity or succession.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ἘΓΓΥΣ, ΠΛΗΣΙΟΝ, ΠΑΡΑΚΕΙΜΕΝΟΙ

Etymology: The verb ἔχω (echō) comes from the Proto-Indo-European root *seǵʰ-, meaning 'to hold, to have'. It is a fundamental verb in Greek, with a wide range of meanings and uses.

G5567

Part of Speech: Verb, Participle

Sounds like: psal-LON-ton

Translations: of those singing, of those playing an instrument, of those making music

Notes: This word is a participle derived from the verb 'psallo', meaning to sing, to play a stringed instrument, or to make music. As a participle, it describes an ongoing action and functions like an adjective or adverb, often translated as 'those who are singing' or 'those who are playing'. In this genitive plural form, it indicates possession or origin, referring to 'of those who are singing/playing'.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΑΔΩ, ΥΜΝΕΩ, ΚΡΟΥΩ

G3499

Part of Speech: Noun

Sounds like: neh-ah-NEE-dohn

Translations: of young women, of maidens, of girls

Notes: This word refers to young women, maidens, or girls. It is used in the genitive plural case, indicating possession or relationship, often translated with 'of'. For example, it might be used in phrases like 'the songs of the young women' or 'the group of maidens'.

Inflection: Plural, Genitive, Feminine

Synonyms: ΚΟΡΩΝ, ΠΑΡΘΕΝΩΝ

Etymology: The word ΝΕΑΝΙΣ (neanis) comes from the adjective ΝΕΟΣ (neos), meaning 'new' or 'young'. It refers to someone who is young or in the prime of their life.

G3501

Part of Speech: Adjective

Sounds like: neh-OH-teh-ross

Translations: younger, newest, youngest, newer

Notes: This word is the comparative and superlative form of the adjective 'ΝΕΟΣ' (neos), meaning 'new' or 'young'. As a comparative, it means 'younger' or 'newer'. As a superlative, it means 'youngest' or 'newest'. It is used to describe someone or something that is more recent in age or time compared to others, or the most recent among a group.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter, Comparative or Superlative

Synonyms: ΝΕΟΣ, ΠΡΩΤΟΣ

G1611

Part of Speech: Noun

Sounds like: EK-sta-see

Translations: ecstasy, trance, amazement, astonishment, a trance, an amazement

Notes: This word refers to a state of being beside oneself, either due to intense emotion like amazement or astonishment, or a divinely induced trance. It describes a condition where one's normal consciousness is suspended, often leading to a profound experience or revelation. It can be used to describe a state of wonder or a prophetic vision.

Inflection: Singular, Dative, Feminine

Synonyms: ΘΑΜΒΟΣ, ΚΑΤΑΠΛΗΞΙΣ, ΠΑΡΑΦΡΟΝΗΣΙΣ

G2232

Part of Speech: Noun

Sounds like: hay-ge-MOH-nes

Translations: rulers, governors, leaders, commanders, a ruler, a governor, a leader, a commander

Notes: This word refers to those who hold a position of authority or leadership, such as a governor, a commander, or a chief. It is often used in the context of political or military leadership. It is the plural form of the noun.

Inflection: Plural, Nominative or Vocative or Accusative, Masculine

Synonyms: ΑΡΧΟΝΤΕΣ, ΚΥΡΙΟΙ, ΒΑΣΙΛΕΙΣ

Etymology: The word ΗΓΕΜΩΝ comes from the Greek verb ἥγημαι (hēgēmai), meaning 'to lead' or 'to guide'. It refers to one who leads or guides others.

G3508

Part of Speech: Proper Noun

Sounds like: nef-tha-LEI

Translations: Naphtali, of Naphtali

Notes: This is a proper noun referring to Naphtali, the sixth son of Jacob and Bilhah, and the progenitor of one of the twelve tribes of Israel. It is also used to refer to the tribe itself or the territory occupied by the tribe. In the provided context, it appears in a genitive form (ΝΕΦΘΑΛΕΙΜ) meaning 'of Naphtali', indicating possession or origin.

Inflection: Singular, Genitive, Masculine

Etymology: The name Naphtali is of Hebrew origin, meaning 'my struggle' or 'my wrestling'. It is derived from the Hebrew word נַפְתָּלִי (Naphtali).

G1781

Part of Speech: Verb

Sounds like: en-TEI-lai

Translations: command, order, charge, instruct

Notes: This word means to give a command, order, or instruction. It is often used in the context of a superior giving directions to a subordinate, or God giving a commandment. It implies a directive that is to be followed.

Inflection: Aorist, Middle Voice, Imperative, Second Person Singular

Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ, ἘΠΙΤΑΤΤΩ

Etymology: From Ancient Greek ἐν (en, "in") + τέλλω (tellō, "to accomplish, perform"). It originally meant to 'put a charge upon' or 'enjoin upon'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3485

Part of Speech: Noun

Sounds like: NAH-oo

Translations: of a temple, of the temple, to a temple, to the temple, temples

Notes: This word refers to a temple or a sanctuary, specifically the inner part of a temple where the deity was worshipped. It can also refer to the entire sacred edifice. In the provided examples, it appears in the genitive singular (of the temple) and the nominative/accusative plural (temples).

Inflection: Singular, Genitive or Dative; or Plural, Nominative, Accusative, or Vocative; Masculine

Synonyms: ΙΕΡΟΝ, ΝΕΩΣ

Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, possibly from a root meaning 'to dwell' or 'to inhabit'. It refers to a dwelling place, particularly of a god.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G4864

Part of Speech: Noun

Sounds like: soon-ah-go-GAY

Translations: assembly, a gathering, congregation, synagogue, a synagogue

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also specifically denote a synagogue, which was a place of assembly for Jewish worship and instruction. It is a compound word formed from 'σύν' (together with) and 'ἄγω' (to lead, to bring).

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΕΔΡΙΟΝ, ΟΧΛΟΣ

Etymology: From the Greek verb 'συνάγω' (synago), meaning 'to bring together' or 'to assemble'. This verb is formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0616

Part of Speech: Verb

Sounds like: ah-po-klays-THEE-nay

Translations: to be shut out, to be excluded, to be locked out, to be shut up

Notes: This word is the aorist passive infinitive form of the verb 'ἀποκλείω'. It describes the action of being shut out, excluded, or locked away from something. As an infinitive, it functions like a verbal noun, often used to express purpose or result, such as 'in order to be shut out' or 'to be excluded'. The passive voice indicates that the subject of the verb is receiving the action, rather than performing it.

Inflection: Infinitive, Aorist, Passive

Synonyms: ἘΚΚΛΕΙΩ, ἈΠΟΦΡΑΤΤΩ

Etymology: The word ἀποκλείω is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb κλείω (kleiō), meaning 'to shut' or 'to close'. Thus, its etymological meaning is 'to shut away from'.

G1381

Part of Speech: Participle, Adjective

Sounds like: deh-doh-kee-MAH-smeh-noos

Translations: approved, tested, tried, proven, those who have been approved, those who have been tested

Notes: This word is the perfect passive participle of the verb 'δοκιμάζω' (dokimazo), meaning 'to test, examine, approve'. As a participle, it functions like an adjective, describing someone or something that has been tested and found to be genuine or approved. It refers to individuals who have undergone a process of examination or trial and have been validated or accepted as trustworthy.

Inflection: Perfect Passive Participle, Accusative, Masculine, Plural

Synonyms: ΔΟΚΙΜΟΥΣ, ΕΚΛΕΚΤΟΥΣ, ΠΕΠΕΙΡΑΣΜΕΝΟΥΣ

G0694

Part of Speech: Noun

Sounds like: ar-GYOO-ree-oh

Translations: (to) silver, (with) silver, (by) silver, (for) silver, (to) money, (with) money, (by) money, (for) money, a silver, a money

Notes: This word refers to silver, either as the metal itself or, more commonly, as currency or money made of silver. It is used to indicate the means by which something is done or the recipient of an action, often translated with prepositions like 'with', 'by', 'to', or 'for'.

Inflection: Singular, Dative, Neuter

Synonyms: ΑΡΓΥΡΟΣ, ΚΕΡΜΑ

Etymology: The word ἈΡΓΥΡΙΟΝ (argyrios) is derived from the adjective ἀργύρεος (argyrios), meaning 'of silver', which in turn comes from ἄργυρος (argyros), meaning 'silver'.

G2309

Part of Speech: Verb, Participle

Sounds like: theh-LON-tah

Translations: wanting, willing, desiring, wishing, intending, choosing, a willing one, a desiring one

Notes: This word is a participle derived from the verb 'to want' or 'to will'. It describes someone who is in the act of wanting, willing, or desiring something. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, meaning 'the one who wants' or 'the one who wills'.

Inflection: Singular, Accusative, Masculine or Neuter, Present, Active, Participle

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

G2240

Part of Speech: Verb

Sounds like: HEK-soo-sin

Translations: they will come, they will arrive, they will be present

Notes: This word is a verb indicating future action. It means 'they will come' or 'they will arrive' and is used to describe a group of people or things that will arrive at a certain place or time. It implies a future presence or arrival.

Inflection: Third Person, Plural, Future, Indicative, Active

Synonyms: ΕΛΕΥΣΟΝΤΑΙ, ΠΑΡΑΓΕΝΗΣΟΝΤΑΙ

Etymology: The word ΗΚΩ (heko) is of uncertain origin, possibly related to the concept of 'being present' or 'having come'.

G0128

Part of Speech: Proper Noun

Sounds like: ahee-thee-OH-pee-ah

Translations: Ethiopia

Notes: This word refers to the country of Ethiopia, an ancient land located in Northeast Africa, south of Egypt. It is used to denote the geographical region or the people inhabiting it. In ancient texts, it often refers to the region known today as Nubia or Sudan, rather than the modern country of Ethiopia.

Inflection: Singular, Nominative, Feminine

Etymology: The word Αἰθιοπία (Aithiopia) is derived from the Greek word Αἰθίοψ (Aithiops), meaning 'burnt-faced' or 'dark-skinned person', referring to the dark complexion of its inhabitants. It is a compound of αἴθω (aithō, 'to burn') and ὤψ (ōps, 'face').

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G0395

Part of Speech: Noun

Sounds like: ah-nah-to-LAS

Translations: east, the east, sunrise, the risings, the sunrises

Notes: This word refers to the direction where the sun rises, hence 'east' or 'sunrise'. It can also refer to the act of rising itself, such as the rising of the sun or stars. In a broader sense, it can denote the region or lands to the east.

Inflection: Plural, Accusative, Feminine

Synonyms: ἈΝΑΤΟΛΑΙ

Etymology: From the verb ἀνατέλλω (anatellō), meaning 'to rise up' or 'to cause to rise'. It combines ἀνά (ana), meaning 'up', and τέλλω (tellō), meaning 'to accomplish' or 'to rise'.

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G1325

Part of Speech: Verb

Sounds like: DOH-teh

Translations: give, grant, allow, entrust, deliver

Notes: This word is a verb meaning 'to give' or 'to grant'. It is used as a command or an exhortation, instructing someone or a group of people to perform the action of giving. It can also imply entrusting something to someone or delivering something.

Inflection: Second Person Plural, Aorist Active, Imperative

Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ, ΑΠΟΔΙΔΩΜΙ

Etymology: The word ΔΙΔΩΜΙ comes from the Proto-Indo-European root *deh₃-, meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs.

G3172

Part of Speech: Noun

Sounds like: meh-gah-loh-PREH-pee-ah

Translations: majesty, magnificence, splendor, a majesty, a magnificence, a splendor

Notes: This word is a compound noun, formed from 'μέγας' (megas, meaning 'great') and 'πρέπω' (prepo, meaning 'to be fitting' or 'to be proper'). It refers to the quality of being great, grand, or magnificent, often implying a sense of awe-inspiring dignity or splendor. It is used to describe the impressive and glorious nature of something, particularly in a divine context, such as the majesty of God.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΟΞΑ, ΤΙΜΗ, ΜΕΓΑΛΕΙΟΤΗΣ

Etymology: The word ΜΕΓΑΛΟΠΡΕΠΙΑ is derived from the adjective μεγαλοπρεπής (megaloprepēs), meaning 'magnificent' or 'splendid'. This adjective is a compound of μέγας (megas, 'great') and πρέπω (prepō, 'to be fitting' or 'to be proper'). Thus, it literally means 'greatly fitting' or 'greatly proper', conveying the idea of something that is grand and befitting of high status.

G1411

Part of Speech: Noun

Sounds like: DOO-nah-mees

Translations: power, might, strength, ability, miracle, a power, a miracle

Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.

G3741

Part of Speech: Adjective

Sounds like: HO-see-oys

Translations: (to) holy, (to) pious, (to) righteous, (to) devout, (to) godly

Notes: This word describes someone or something that is holy, pious, or devout, especially in relation to God and religious duties. It implies a sense of moral purity and faithfulness. It is often used in a context of being set apart for God's service or being in right standing with Him. In this form, it is a dative plural, indicating 'to/for the holy ones' or 'to/for the pious ones'.

Inflection: Plural, Dative, Masculine or Feminine

Synonyms: ΑΓΙΟΙΣ, ΔΙΚΑΙΟΙΣ, ΕΥΣΕΒΕΣΙΝ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G2992