Psalms Chapter 146, Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

Psalms, Chapter 146

Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

146:1
146:2
146:3
146:4
146:5
146:6
146:7
146:8
146:9
146:10
146:11

146:1

(MT: 147:1)

Note: The text traditionally found at 146:1 in the Hebrew Masoretic Text (MT) numbering is located at 145:1 in the LXX.
ΑΛΛΗΛΟΥΙΑ
- ALLĒLOUIA
- Hallelujah
ΑΓΓΑΙΟΥ
- AGGAIOU
- of-Haggai
ΚΑΙ
- KAI
- and
ΖΑΧΑΡΙΟΥ
- ZACHARIOU
- of-Zechariah
ΑἸΝΕΙΤΕ
- AINEITE
- praise
ΤΟΝ
- TON
- the
ΚΥΡΙΟΝ
- KYRION
- Lord
ΟΤΙ
- OTI
- because
ἈΓΑΘΟΝ
- AGATHON
- good
ΨΑΛΜΟΣ
- PSALMOS
- [a] psalm
ΤΩ
- TŌ
- to-the
ΘΕΩ
- THEŌ
- God
ΗΜΩΝ
- ĒMŌN
- of-us
ΗΔΥΝΘΕΙΗ
- ĒDYNTHEIĒ
- may-it-be-sweet
ΑἸΝΕΣΙΣ
- AINESIS
- praise

146:2

(MT: 147:2)

Note: The text traditionally found at 146:2 in the Hebrew Masoretic Text (MT) numbering is located at 145:2 in the LXX.
ΟἸΚΟΔΟΜΩΝ
- OIKODOMŌN
- building
ἸΕΡΟΥΣΑΛΗΜ
- IEROUSALĒM
- Jerusalem
Ο
- O
- the
ΚΥΡΙΟΣ
- KYRIOS
- Lord
ΚΑΙ
- KAI
- and
ΤΑΣ
- TAS
- the
ΔΙΑΣΠΟΡΑΣ
- DIASPORAS
- dispersions
ΤΟΥ
- TOU
- of-the
ἸΣΡΑΗΛ
- ISRAĒL
- Israel
ἘΠΙΣΥΝΑΞΕΙ
- EPISYNAXEI
- he-will-gather-together

146:3

(MT: 147:3)

Note: The text traditionally found at 146:3 in the Hebrew Masoretic Text (MT) numbering is located at 145:3 in the LXX.
Ο
- O
- the-one
ἸΩΜΕΝΟΣ
- IŌMENOS
- healing
ΤΟΥΣ
- TOUS
- the-ones
ΣΥΝΤΕΤΡΙΜΜΕΝΟΥΣ
- SYNTETRIMMENOUS
- having-been-crushed
ΤΗΝ
- TĒN
- the
ΚΑΡΔΙΑΝ
- KARDIAN
- heart
ΚΑΙ
- KAI
- and
ΔΕΣΜΕΥΩΝ
- DESMEUŌN
- binding-up
ΤΑ
- TA
- the
ΣΥΝΤΡΙΜΜΑΤΑ
- SYNTRIMMATA
- broken-pieces
ΑΥ̓ΤΩΝ
- AUTŌN
- of-them

146:4

(MT: 147:4)

Note: The text traditionally found at 146:4 in the Hebrew Masoretic Text (MT) numbering is located at 145:4 in the LXX.
Ο
- O
- the-one
ἈΡΙΘΜΩΝ
- ARITHMŌN
- numbering
ΠΛΗΘΗ
- PLĒTHĒ
- multitude
ἈΣΤΡΩΝ
- ASTRŌN
- of-stars
ΚΑΙ
- KAI
- and
ΠΑΣΙΝ
- PASIN
- to-all
ΑΥ̓ΤΟΙΣ
- AUTOIS
- to-them
ὈΝΟΜΑΤΑ
- ONOMATA
- names
ΚΑΛΩΝ
- KALŌN
- calling

146:5

(MT: 147:5)

Note: The text traditionally found at 146:5 in the Hebrew Masoretic Text (MT) numbering is located at 145:5 in the LXX.
ΜΕΓΑΣ
- MEGAS
- great
Ο
- O
- the
ΚΥΡΙΟΣ
- KYRIOS
- Lord
ΗΜΩΝ
- ĒMŌN
- of-us
ΚΑΙ
- KAI
- and
ΜΕΓΑΛΗ
- MEGALĒ
- great
Η
- Ē
- the
ἸΣΧΥΣ
- ISCHYS
- strength
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ΚΑΙ
- KAI
- and
ΤΗΣ
- TĒS
- of-the
ΣΥΝΕΣΕΩΣ
- SYNESEŌS
- understanding
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ΟΥ̓Κ
- OUK
- not
ἘΣΤΙΝ
- ESTIN
- is
ἈΡΙΘΜΟΣ
- ARITHMOS
- [a] number

146:6

(MT: 147:6)

Note: The text traditionally found at 146:6 in the Hebrew Masoretic Text (MT) numbering is located at 145:6 in the LXX.
ἈΝΑΛΑΜΒΑΝΩΝ
- ANALAMBANŌN
- taking-up
ΠΡΑΕΙΣ
- PRAEIS
- meek-ones
Ο
- O
- the
ΚΥΡΙΟΣ
- KYRIOS
- Lord
ΤΑΠΕΙΝΩΝ
- TAPEINŌN
- bringing-low
ΔΕ
- DE
- but
ΑΜΑΡΤΩΛΟΥΣ
- AMARTŌLOUS
- sinners
ΕΩΣ
- EŌS
- until
ΤΗΣ
- TĒS
- of-the
ΓΗΣ
- GĒS
- earth

146:7

(MT: 147:7)

Note: The text traditionally found at 146:7 in the Hebrew Masoretic Text (MT) numbering is located at 145:7 in the LXX.
ἘΞΑΡΞΑΤΕ
- EXARXATE
- begin
ΤΩ
- TŌ
- to-the
ΚΥΡΙΩ
- KYRIŌ
- Lord
ἘΝ
- EN
- in
ἘΞΟΜΟΛΟΓΗΣΕΙ
- EXOMOLOGĒSEI
- confession
ΨΑΛΑΤΕ
- PSALATE
- sing-psalms
ΤΩ
- TŌ
- to-the
ΘΕΩ
- THEŌ
- God
ΗΜΩΝ
- ĒMŌN
- of-us
ἘΝ
- EN
- with
ΚΙΘΑΡΑ
- KITHARA
- [a] lyre

146:8

(MT: 147:8)

Note: The text traditionally found at 146:8 in the Hebrew Masoretic Text (MT) numbering is located at 145:8 in the LXX.
ΤΩ
- TŌ
- to-the-one
ΠΕΡΙΒΑΛΛΟΝΤΙ
- PERIBALLONTI
- clothing
ΤΟΝ
- TON
- the
ΟΥ̓ΡΑΝΟΝ
- OURANON
- heaven
ἘΝ
- EN
- in
ΝΕΦΕΛΑΙΣ
- NEPHELAIS
- clouds
ΤΩ
- TŌ
- to-the-one
ΕΤΟΙΜΑΖΟΝΤΙ
- ETOIMAZONTI
- preparing
ΤΗ
- TĒ
- to-the
ΓΗ
- GĒ
- earth
ΥΕΤΟΝ
- YETON
- rain
ΤΩ
- TŌ
- to-the-one
ἘΞΑΝΑΤΕΛΛΟΝΤΙ
- EXANATELLONTI
- causing-to-grow
ἘΝ
- EN
- in
ὈΡΕΣΙ
- ORESI
- mountains
ΧΟΡΤΟΝ
- CHORTON
- grass
ΚΑΙ
- KAI
- and
ΧΛΟΗΝ
- CHLOĒN
- green-herb
ΤΗ
- TĒ
- for-the
ΔΟΥΛΕΙΑ
- DOULEIA
- service
ΤΩΝ
- TŌN
- of-the
ἈΝΘΡΩΠΩΝ
- ANTHRŌPŌN
- humans

146:9

(MT: 147:9)

Note: The text traditionally found at 146:9 in the Hebrew Masoretic Text (MT) numbering is located at 145:9 in the LXX.
ΚΑΙ
- KAI
- and
ΔΙΔΟΝΤΙ
- DIDONTI
- giving
ΤΟΙΣ
- TOIS
- to-the
ΚΤΗΝΕΣΙ
- KTĒNESI
- animals
ΤΡΟΦΗΝ
- TROPHĒN
- food
ΑΥ̓ΤΩΝ
- AUTŌN
- of-them
ΚΑΙ
- KAI
- and
ΤΟΙΣ
- TOIS
- to-the
ΝΟΣΣΟΙΣ
- NOSSOIS
- young-ones
ΤΩΝ
- TŌN
- of-the
ΚΟΡΑΚΩΝ
- KORAKŌN
- of-ravens
ΤΟΙΣ
- TOIS
- to-the
ἘΠΙΚΑΛΟΥΜΕΝΟΙΣ
- EPIKALOUMENOIS
- calling-upon
ΑΥ̓ΤΟΝ
- AUTON
- him

146:10

(MT: 147:10)

Note: The text traditionally found at 146:10 in the Hebrew Masoretic Text (MT) numbering is located at 145:10 in the LXX.
ΟΥ̓Κ
- OUK
- not
ἘΝ
- EN
- in
ΤΗ
- TĒ
- the
ΔΥΝΑΣΤΕΙΑ
- DYNASTEIA
- power
ΤΟΥ
- TOU
- of-the
ΙΠΠΟΥ
- IPPOU
- horse
ΘΕΛΗΣΕΙ
- THELĒSEI
- he-will-be-pleased
ΟΥ̓ΔΕ
- OUDE
- nor
ἘΝ
- EN
- in
ΤΑΙΣ
- TAIS
- the
ΚΝΗΜΑΙΣ
- KNĒMAIS
- legs
ΤΟΥ
- TOU
- of-the
ἈΝΔΡΟΣ
- ANDROS
- man
ΕΥ̓ΔΟΚΕΙ
- EUDOKEI
- he-is-pleased

146:11

(MT: 147:11)

ΕΥ̓ΔΟΚΕΙ
- EUDOKEI
- he-is-pleased
ΚΥΡΙΟΣ
- KYRIOS
- Lord
ἘΝ
- EN
- in
ΤΟΙΣ
- TOIS
- the-ones
ΦΟΒΟΥΜΕΝΟΙΣ
- PHOBOUMENOIS
- fearing
ΑΥ̓ΤΟΝ
- AUTON
- him
ΚΑΙ
- KAI
- and
ἘΝ
- EN
- in
ΠΑΣΙΝ
- PASIN
- all
ΤΟΙΣ
- TOIS
- the-ones
ἘΛΠΙΖΟΥΣΙΝ
- ELPIZOUSIN
- hoping
ἘΠΙ
- EPI
- on
ΤΟ
- TO
- the
ἘΛΕΟΣ
- ELEOS
- mercy
ΑΥ̓ΤΟΥ
- AUTOU
- of-him

G0239

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Part of Speech: Interjection, Exclamation

Sounds like: al-lay-LOO-yah

Translations: Hallelujah, Praise the Lord, Praise Yah

Notes: This word is an exclamation of praise or adoration, meaning 'Praise Yah' or 'Praise the Lord'. It is used to express joy, triumph, or worship, often appearing at the beginning or end of a hymn or prayer. It is a direct transliteration from Hebrew and is used universally in religious contexts.

Inflection: Does not inflect

Synonyms: ΑΙΝΟΣ, ΔΟΞΑ, ΕΥΛΟΓΙΑ

Etymology: ΑΛΛΗΛΟΥΙΑ is a transliteration of the Hebrew phrase הַלְלוּיָהּ (halaluyah), meaning 'Praise ye Yah', where 'halal' means 'to praise' and 'Yah' is a shortened form of Yahweh (the Lord).

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3754

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Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G0018

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Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, benefit, advantage, what is good

Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.

G5568

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Part of Speech: Noun

Sounds like: psal-MOS

Translations: psalm, a psalm, song, a song

Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.

Inflection: Singular, Nominative, Masculine

Synonyms: ΥΜΝΟΣ, ΩΔΗ

Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.

G2234

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Part of Speech: Verb

Sounds like: hay-doon-THAY-ee-ay

Translations: may it be sweetened, may it be made pleasant, may it be made agreeable

Notes: This word is a verb meaning 'to be sweetened' or 'to be made pleasant/agreeable'. It is used to express a wish or a potential outcome, suggesting that something might become more enjoyable or palatable. For example, it could be used to say 'may my conversation be pleasing to him'.

Inflection: Third Person, Singular, Aorist, Passive, Optative

Synonyms: ΓΛΥΚΑΙΝΩ, ΕΥΦΡΑΙΝΩ

Etymology: The verb ἩΔΥΝΩ (hēdynō) is derived from the adjective ἩΔΥΣ (hēdys), meaning 'sweet' or 'pleasant'. It describes the action of making something sweet or pleasant.

G0136

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Part of Speech: Noun

Sounds like: ai-NEH-sis

Translations: praise, a praise, commendation, laudation

Notes: This word refers to the act of praising, commending, or giving laudation. It is often used in a religious context to describe the praise given to God, but can also refer to general commendation or approval. It functions as a direct object or subject in a sentence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΟΞΑ, ΥΜΝΟΣ, ΕΥΛΟΓΙΑ

Etymology: From the verb αἰνέω (ainéō), meaning 'to praise, commend'. It describes the action or result of praising.

G3618

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Part of Speech: Participle

Sounds like: oy-ko-do-MOHN

Translations: building, constructing, a builder, one who builds

Notes: This word is a present active participle, meaning 'one who is building' or 'the one building'. It is a compound word formed from 'οἶκος' (house) and 'δομέω' (to build), literally meaning 'to build a house'. It refers to the act of constructing or erecting something, often a building, but can also be used metaphorically for building up or edifying, such as a community or a person's character.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΚΤΙΖΩΝ, ΕΓΕΙΡΩΝ

Etymology: The word ΟΙΚΟΔΟΜΕΩ is a compound verb derived from the noun ΟΙΚΟΣ (oikos), meaning 'house' or 'dwelling', and the verb ΔΟΜΕΩ (domeō), meaning 'to build'. It literally means 'to build a house' and developed to mean 'to build' in a general sense.

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2962

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Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G1290

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Part of Speech: Noun

Sounds like: dee-as-po-RAS

Translations: of dispersion, of scattered people, of diaspora, of a dispersion

Notes: This word refers to the act of scattering or the state of being scattered. It is often used to describe a population that has been dispersed from its original homeland, particularly the Jewish people living outside of Israel. It is a compound word formed from διά (dia), meaning 'through' or 'apart', and σπορά (spora), meaning 'sowing' or 'seed'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΚΟΡΠΙΣΜΟΣ, ΔΙΑΣΚΟΡΠΙΣΜΟΣ

Etymology: The word ΔΙΑΣΠΟΡΑ (diaspora) comes from the Greek verb διασπείρω (diaspeirō), meaning 'to scatter abroad'. It is formed from the prefix διά (dia), meaning 'through' or 'apart', and the verb σπείρω (speirō), meaning 'to sow' or 'to scatter'.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2474

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Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G1997

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Part of Speech: Verb

Sounds like: eh-pee-sy-NAX-ay

Translations: will gather together, will assemble, will collect

Notes: This is a compound verb formed from the preposition 'ἐπί' (upon, to, in addition) and the verb 'συνάγω' (to gather, to bring together). It means to gather together, assemble, or collect, often with the nuance of bringing people or things to a specific place or for a specific purpose. It is used to describe the act of bringing scattered individuals or items into a unified group or location.

Inflection: Future, Active, Indicative, 3rd Person, Singular

Synonyms: ΣΥΝΑΓΩ, ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ

Etymology: The word ΕΠΙΣΥΝΑΓΩ is a compound of the preposition ἐπί (epi), meaning 'upon' or 'in addition to', and the verb συνάγω (synagō), meaning 'to gather' or 'to bring together'. The verb συνάγω itself comes from σύν (syn), meaning 'with' or 'together', and ἄγω (agō), meaning 'to lead' or 'to bring'.

G2390

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Part of Speech: Verb, Participle, Adjective

Sounds like: ee-OH-meh-nos

Translations: healing, curing, restoring, a healing one, the one healing

Notes: This word is a present middle/passive participle of the verb ἰάομαι (iaomai), meaning 'to heal' or 'to cure'. As a participle, it describes someone or something that is in the process of healing or being healed. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who heals').

Inflection: Singular, Nominative, Masculine

Synonyms: ΘΕΡΑΠΕΥΩΝ, ΣΩΖΩΝ

Etymology: The verb ἰάομαι (iaomai) comes from the Proto-Indo-European root *ieh₂- meaning 'to heal'.

G3588

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Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3588

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Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3588

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Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G0846

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Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G2570

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Part of Speech: Adjective

Sounds like: kah-LON

Translations: good, beautiful, noble, excellent, right, of good, of beautiful, of noble, of excellent, a good thing, a beautiful thing, a noble thing, an excellent thing

Notes: This word is an adjective meaning good, beautiful, noble, or excellent. It describes the quality or nature of something or someone. It can refer to moral goodness, physical beauty, or high quality. It is used to modify nouns, agreeing with them in gender, number, and case.

Inflection: Masculine, Genitive, Plural; or Neuter, Nominative, Singular; or Neuter, Accusative, Singular

Synonyms: ΑΓΑΘΟΣ, ΧΡΗΣΤΟΣ, ΕΥΓΕΝΗΣ

G3173

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Part of Speech: Adjective

Sounds like: MEH-gas

Translations: great, large, mighty, important, significant, powerful

Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.

Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.

G3588, G3739, G2228

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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2479

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Part of Speech: Noun

Sounds like: iss-KHOOS

Translations: strength, power, might, force, ability, a strength, a power, a might

Notes: This word is a noun referring to strength, power, or might. It denotes inherent ability, physical or moral force, and capacity to act or endure. It can be used to describe the power of God, the strength of a nation, or the ability of an individual.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'ischys' is of uncertain origin, possibly related to 'ischō' (to have strength, to be able). It refers to inherent strength or power.

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3756

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Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G0706

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Part of Speech: Noun

Sounds like: ah-rith-MOS

Translations: number, a number

Notes: This word refers to a quantity, a count, or a total. It is used to denote how many of something there are, or a specific numerical value. For example, it can refer to the number of people, the number of days, or a specific number like 'sixty'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΠΟΣΟΝ

Etymology: From the Proto-Indo-European root *h₂ri-dʰh₁-mo-, related to counting or fitting. It is connected to the verb ἀρέσκω (areskō), meaning 'to please' or 'to fit'.

G0353

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Part of Speech: Verb, Participle

Sounds like: ah-nah-lam-BAH-nohn

Translations: taking up, taking along, receiving, assuming, restoring, picking up

Notes: This word is a compound verb formed from ἀνά (ana, 'up, again') and λαμβάνω (lambanō, 'to take, receive'). It means to take up, pick up, or receive someone or something. It can also imply taking along, assuming, or restoring. It is used to describe an action of lifting or receiving, often with the nuance of bringing something to a higher position or into one's possession.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΑΙΡΩ, ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ

Etymology: The word ἀναλαμβάνω is a compound of the preposition ἀνά (ana), meaning 'up' or 'again', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'. Its etymology traces back to Proto-Indo-European roots related to grasping or seizing.

G4235

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Part of Speech: Adjective

Sounds like: PRAH-eess

Translations: meek, gentle, humble, the meek, the gentle, the humble

Notes: This word describes someone who is meek, gentle, or humble in spirit. It implies a disposition that is not harsh, arrogant, or self-assertive, but rather mild, considerate, and submissive to God's will. It is often used to characterize those who are patient and enduring under provocation without resentment.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΕΠΙΕΙΚΗΣ, ΗΣΥΧΙΟΣ

Etymology: The word πραΰς (praÿs) is of uncertain origin, possibly pre-Greek. It is related to πραότης (praotēs), meaning 'meekness' or 'gentleness'.

G5011

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Part of Speech: Adjective, Noun

Sounds like: tah-pee-NOHN

Translations: of humble ones, of the humble, of the lowly, of the poor, of the meek

Notes: This word is the genitive plural form of the adjective or noun 'ΤΑΠΕΙΝΟΣ', meaning 'humble', 'lowly', 'poor', or 'meek'. When used as an adjective, it describes a quality of being humble or low in status. When used as a noun, it refers to 'humble people' or 'the lowly'. In the genitive case, it indicates possession or relationship, often translated with 'of'.

Inflection: Plural, Genitive, Masculine or Feminine or Neuter

Synonyms: ΠΤΩΧΩΝ, ΠΕΝΗΤΩΝ, ΕΛΑΤΤΟΝΩΝ

G1161

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Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2193

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Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G1093

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Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G2962

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Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G1843, G1844

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Part of Speech: Noun, Verb

Sounds like: ex-oh-moh-loh-GAY-see

Translations: confession, a confession, praise, a praise, thanksgiving, a thanksgiving, to confess, he will confess, she will confess, it will confess, to give thanks, he will give thanks, she will give thanks, it will give thanks, to acknowledge, he will acknowledge, she will acknowledge, it will acknowledge

Notes: This word can be either the dative singular of the noun 'ἐξομολόγησις' (exomologēsis), meaning 'confession, praise, or thanksgiving', or the third person singular future active indicative of the verb 'ἐξομολογέω' (exomologeō), meaning 'to confess, to give thanks, or to acknowledge'. As a noun, it would typically be used with a preposition like 'ἐν' (en) to mean 'in confession' or 'with thanksgiving'. As a verb, it describes an action that will happen in the future, such as 'he/she/it will confess' or 'he/she/it will give thanks'.

Inflection: Noun: Singular, Dative, Feminine; Verb: Future, Indicative, Active, 3rd Person Singular

Synonyms: ΑΙΝΕΣΙΣ, ΕΥΧΑΡΙΣΤΙΑ, ΟΜΟΛΟΓΙΑ

G4016

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Part of Speech: Verb

Sounds like: peh-ree-BAL-lon-tee

Translations: to surround, to clothe, to put around, to cast around, to throw around, to encompass, to encircle

Notes: This word is the dative singular masculine or neuter present active participle of the verb 'περιβάλλω'. It describes an action of surrounding, clothing, or putting something around another. It can be used to refer to someone or something that is in the act of surrounding or clothing. For example, 'to the one who surrounds' or 'to the one who clothes'.

Inflection: Present, Active, Participle, Dative, Singular, Masculine or Neuter

Synonyms: ΕΝΔΥΩ, ΚΥΚΛΟΩ, ΠΕΡΙΤΙΘΗΜΙ

G2090

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Part of Speech: Participle

Sounds like: eh-toh-mah-ZON-tee

Translations: (to) the one preparing, (to) the one making ready, (to) the one getting ready

Notes: This word is a present active participle of the verb 'ΕΤΟΙΜΑΖΩ', meaning 'to prepare' or 'to make ready'. As a participle, it functions like an adjective or a noun, describing someone or something that is in the process of preparing or making ready. In this dative form, it indicates the recipient or beneficiary of an action, or the person to whom something is being done.

Inflection: Present, Active, Participle, Dative, Singular, Masculine or Neuter

Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ

G3588

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Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1816

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Part of Speech: Verb

Sounds like: eks-ah-nah-TEL-lon-tee

Translations: springing up, causing to spring up, growing up, rising up, sprouting

Notes: This word is a present active participle, meaning 'springing up' or 'causing to spring up.' It describes something that is in the process of growing or rising, often referring to plants or light. It is a compound word formed from 'ἐκ' (out of), 'ἀνά' (up), and 'τέλλω' (to rise or cause to rise).

Inflection: Singular, Present, Active, Participle, Dative, Masculine or Neuter

Synonyms: ΑΝΑΤΕΛΛΩ, ΒΛΑΣΤΑΝΩ, ΦΥΩ

G1397

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Part of Speech: Noun

Sounds like: doo-LI-ah

Translations: slavery, a slavery, bondage, a bondage, servitude, a servitude, service, a service

Notes: This word refers to the state of being a slave or servant, or the act of performing service or labor. It can describe literal slavery or a more general sense of servitude or devotion to a task or a master.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΟΥΛΟΣΥΝΗ, ΥΠΗΡΕΣΙΑ, ΛΑΤΡΕΙΑ

Etymology: From the Greek word δουλεύω (douleuo), meaning 'to be a slave' or 'to serve'. It describes the state or condition of a δούλος (doulos), a slave or servant.

G0444

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Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G1325

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Part of Speech: Verb (Participle)

Sounds like: DI-don-tee

Translations: (to) giving, (to) granting, (to) bestowing, (to) delivering, (to) yielding

Notes: This word is the dative singular form of the present active participle of the verb 'δίδωμι' (didōmi), meaning 'to give'. It describes someone who is in the act of giving, granting, or bestowing something, and it functions as a noun or adjective in the dative case, indicating the recipient or beneficiary of an action. For example, it could be translated as 'to the one giving' or 'to him who gives'.

Inflection: Present Active Participle, Singular, Dative, Masculine or Neuter

Synonyms: ΠΑΡΕΧΟΝΤΙ, ΧΑΡΙΖΟΜΕΝΩ

G1941

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Part of Speech: Participle

Sounds like: eh-pee-kah-LOO-meh-noys

Translations: (to) those calling upon, (to) those invoking, (to) those appealing to, (to) those surnamed

Notes: This word is a present middle/passive participle, meaning 'calling upon oneself', 'invoking', or 'appealing to'. It describes a group of people who are actively engaged in the action of calling upon or invoking someone or something. In the given context, it refers to those who call upon the Lord. It is a compound word formed from 'ἐπί' (upon, over) and 'καλέω' (to call).

Inflection: Present, Middle/Passive Voice, Dative Case, Plural Number, Masculine or Neuter Gender

Synonyms: ΠΡΟΣΚΑΛΟΥΜΕΝΟΙΣ, ΑΙΤΟΥΜΕΝΟΙΣ

G1413

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Part of Speech: Noun

Sounds like: doo-nas-TEH-yah

Translations: dominion, a dominion, power, a power, might, a might, authority, an authority, dynasty, a dynasty

Notes: This word refers to power, dominion, or authority, often implying a position of rule or a powerful government. It can also refer to a dynasty or a powerful family. It is used to describe the exercise of power or the sphere over which power is exercised.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΞΟΥΣΙΑ, ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ

Etymology: The word ΔΥΝΑΣΤΕΙΑ (dynasteia) comes from the Greek word ΔΥΝΑΣΤΗΣ (dynastēs), meaning 'lord, ruler, master', which itself is derived from ΔΥΝΑΜΑΙ (dynamai), 'to be able, to be powerful'.

G3761

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Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G2106

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Part of Speech: Verb

Sounds like: yoo-DOH-kee

Translations: to be well pleased, to approve, to delight in, to take pleasure in, to think good, to resolve

Notes: This verb means to be well pleased with something or someone, to approve of it, or to take delight in it. It often implies a favorable disposition or a decision made with good will. It can be used to express divine approval or human preference.

Inflection: Third Person Singular, Present, Indicative, Active

Synonyms: ΑΡΕΣΚΩ, ΘΕΛΩ, ΒΟΥΛΟΜΑΙ

Etymology: The word Εὐδοκέω (eudokeō) is a compound of the prefix εὖ (eu), meaning 'well' or 'good', and δοκέω (dokeō), meaning 'to seem, to think, to suppose'. Thus, it literally means 'to seem good' or 'to think well'.

G5399

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Part of Speech: Participle

Sounds like: foh-boo-MEH-noys

Translations: fearing, those who fear, to those who fear

Notes: This word is a present middle/passive participle derived from the verb 'phobeo', meaning 'to fear' or 'to be afraid'. In this form, it describes individuals who are in a state of fearing or revering. It is often used to refer to 'those who fear' or 'the ones who are fearing', particularly in a context of reverential fear towards God.

Inflection: Plural, Dative, Masculine, Present, Middle/Passive, Participle

Synonyms: ΔΕΔΙΟΤΕΣ, ΤΡΕΜΟΝΤΕΣ

G1679

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Part of Speech: Verb

Sounds like: el-pi-ZOO-sin

Translations: they hope, they expect, they trust, they look forward to

Notes: This word means 'to hope', 'to expect', or 'to trust'. It is used to describe the act of having a confident expectation or a strong desire for something to happen. It often implies a belief in a positive outcome, even when circumstances are difficult. For example, one might hope for eternal life or expect a certain event to occur.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΠΙΣΤΕΥΩ, ΠΡΟΣΔΟΚΑΩ, ΠΕΠΟΙΘΑ

G1909

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Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1656

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Part of Speech: Noun

Sounds like: EH-leh-os

Translations: mercy, a mercy, compassion, pity

Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ

Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.

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