Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Psalms / Chapter 3Psalms, Chapter 3
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G5568
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Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G3753
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Part of Speech: Adverb, Conjunction
Sounds like: oh-POH-teh
Translations: whenever, when, as often as
Notes: This word functions as an adverb or conjunction, indicating a temporal relationship. It means 'whenever' or 'as often as' and is used to introduce a clause that describes an action or event that occurs at any time or repeatedly. It emphasizes the indefinite or repeated nature of the action.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΝΙΚΑ
Etymology: From the Greek adverb ΟΠΩΣ (hopos, 'how, in what way') and the particle ΤΕ (te, 'and, also'). It originally conveyed the sense of 'in whatever way' or 'at whatever time'.
G0658
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Part of Speech: Verb
Sounds like: ah-peh-DIH-dras-ken
Translations: he was fleeing away, he was escaping, he was running away
Notes: This is a verb meaning 'to flee away from', 'to escape', or 'to run away'. It implies a movement away from something or someone, often to avoid danger or capture. It is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb διδράσκω (didraskō), meaning 'to flee' or 'to run'.
Inflection: Imperfect Indicative, Active Voice, Third Person Singular
Synonyms: ΦΕΥΓΩ, ΑΠΟΦΕΥΓΩ, ΔΙΔΡΑΣΚΩ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G0009
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Part of Speech: Proper Noun
Sounds like: ah-bes-sah-LOHM
Translations: Absalom
Notes: This is a proper noun, referring to Absalom, the third son of King David, known for his beauty and his rebellion against his father. It is used to identify this specific individual in historical and biblical texts.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew 'Avshalom (אַבְשָׁלוֹם), meaning 'father of peace' or 'my father is peace'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G5207
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Part of Speech: Noun
Sounds like: ee-OO
Translations: of a son, of son, of the son
Notes: This word refers to a male offspring or descendant. It is commonly used to denote a son, but can also refer to a male child in general, or even a descendant in a broader sense, such as 'sons of Israel' meaning the people of Israel. In this genitive form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G4129
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Part of Speech: Verb
Sounds like: ep-lay-THOON-thay-san
Translations: they were multiplied, they increased, they became numerous
Notes: This word is a verb meaning 'to be multiplied,' 'to increase,' or 'to become numerous.' It describes a state of growing in quantity or number. It is often used to describe the growth of people, animals, or things.
Inflection: Aorist, Indicative, Passive, Third Person Plural
Synonyms: ΑΥΞΑΝΩ, ΠΟΛΛΑΠΛΑΣΙΑΖΩ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2346
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Part of Speech: Verb, Participle
Sounds like: THLEE-bon-tes
Translations: those who afflict, those who trouble, oppressors, persecutors
Notes: This word is a present active participle, plural, masculine, nominative, or accusative case, derived from the verb 'θλίβω' (thlibō). It refers to individuals who are actively causing distress, trouble, or oppression. It can be translated as 'those who afflict' or 'oppressors' and is often used to describe enemies or adversaries.
Inflection: Present, Active, Participle, Plural, Masculine, Nominative or Accusative
Synonyms: ΔΙΩΚΟΝΤΕΣ, ΕΧΘΡΟΙ, ΑΝΤΙΚΕΙΜΕΝΟΙ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G4183
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Part of Speech: Adjective
Sounds like: pol-LOY
Translations: many, much, a lot of
Notes: This word is an adjective meaning 'many' or 'much'. It is used to describe a large quantity or number of something. For example, it can be used to say 'many people' or 'much time'. It often appears in the plural form to indicate a multitude.
Inflection: Plural, Nominative, Masculine
Synonyms: ΙΚΑΝΟΙ, ΠΛΕΙΟΝΕΣ
G1881
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Part of Speech: Verb
Sounds like: ep-an-is-TAN-tai
Translations: rise up against, rebel, stand up against, revolt
Notes: This is a compound verb formed from the prefixes ἐπί (epi, 'upon, against') and ἀνά (ana, 'up, again') combined with the verb ἵστημι (histēmi, 'to stand'). It means to rise up or stand up against someone or something, often implying a hostile or rebellious action. It is used to describe individuals or groups who oppose or revolt against authority or an established order.
Inflection: Present, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ἈΝΙΣΤΑΜΑΙ, ἈΦΙΣΤΑΜΑΙ
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G1691
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Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative singular form of the first-person pronoun, meaning 'me'. It is used as the direct object of a verb or after certain prepositions that take the accusative case, indicating the recipient of an action or the object of a preposition.
Inflection: Singular, Accusative, First Person
G3004
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Part of Speech: Verb
Sounds like: leh-GOO-sin
Translations: they say, they speak, they tell
Notes: This word is a verb meaning 'they say,' 'they speak,' or 'they tell.' It is used to describe the action of multiple people communicating verbally. For example, it can be used in sentences like 'they say that...' or 'they speak to them.'
Inflection: Third Person, Plural, Present, Active, Indicative
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G4991
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Part of Speech: Noun
Sounds like: soh-tee-REE-ah
Translations: salvation, a salvation, deliverance, preservation, safety
Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G1283
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Part of Speech: Noun
Sounds like: dee-ap-SAL-ma
Translations: interlude, musical interlude, pause, a musical interlude, a pause
Notes: This word refers to a musical interlude or a pause, often found in the Septuagint (the Greek Old Testament) in the Psalms. It indicates a break in the text, likely for musical accompaniment or a change in musical performance. It functions as a noun in a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart,' and ΨΑΛΜΑ (psalma), meaning 'psalm' or 'song.' It literally suggests something that occurs 'through' or 'between' a psalm or musical piece.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0001
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Part of Speech: Noun
Sounds like: an-tee-LEEM-ptor
Translations: helper, a helper, protector, a protector, defender, a defender, supporter, a supporter
Notes: This word refers to one who helps, protects, or supports another. It is often used in a context of divine assistance, describing God as a helper or defender. It is a compound word formed from 'ἀντί' (anti), meaning 'against' or 'in return for', and 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive', thus conveying the idea of taking hold of someone to help them.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΟΗΘΟΣ, ΣΩΤΗΡ, ΥΠΕΡΑΣΠΙΣΤΗΣ
Etymology: The word ἈΝΤΙΛΗΜΠΤΩΡ is derived from the verb ἀντιλαμβάνω (antilambanō), meaning 'to take hold of, to help, to assist'. It is formed from the prefix ἀντί (anti), meaning 'against' or 'in return for', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G1391
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Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G5312
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Part of Speech: Verb, Participle
Sounds like: HYP-sone
Translations: lifting up, raising, exalting, elevating
Notes: This word is the present active participle of the verb 'hypsóō', meaning 'to lift up', 'to raise', or 'to exalt'. As a participle, it describes an ongoing action, functioning like an adjective or adverb. It refers to someone or something that is in the process of lifting, raising, or exalting another, or itself. It can be used to describe the act of elevating in a physical sense (lifting something higher) or in a metaphorical sense (exalting someone's status or reputation).
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΑΝΥΨΟΩ, ΕΠΑΙΡΩ, ΑΙΡΩ
Etymology: From ὕψος (hypsos), meaning 'height' or 'summit'. The verb ὙΨΟΩ means to make high or to raise to a height.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEEN
Translations: head, a head
Notes: This word refers to the physical head of a body. It can also be used metaphorically to denote a leader, chief, or origin, depending on the context, such as 'the head of a household' or 'the head of a river'.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'head' or 'top' in other Indo-European languages.
G5456
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Part of Speech: Noun
Sounds like: foh-NAY
Translations: voice, sound, noise, a voice, a sound, a noise
Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.
Inflection: Nominative, Singular, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G2896
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Part of Speech: Verb
Sounds like: eh-keh-KRAX-ah
Translations: I cried out, I shouted, I screamed
Notes: This word is the first person singular aorist active indicative form of the verb 'κράζω' (krazō), meaning 'to cry out' or 'to shout'. It describes a past action of crying out or shouting, often with intensity or urgency, such as in prayer, distress, or proclamation. It can be used to describe a loud vocalization, whether of a human or an animal.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ, ΦΩΝΕΩ
Etymology: The verb 'κράζω' (krazō) is of imitative origin, mimicking the sound of a cry or shout. It is related to other words describing loud noises or calls.
G1874
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Part of Speech: Verb
Sounds like: ep-ay-KOO-sen
Translations: he heard, he listened, he answered, he hearkened
Notes: This word describes the act of hearing, listening attentively, or responding to a request or prayer. It implies not just perceiving sound, but also giving heed or granting a petition. It is often used in the context of God hearing and answering prayers, or a person listening to and obeying someone.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ἈΚΟΥΩ, ὙΠΑΚΟΥΩ
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G3735
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Part of Speech: Noun
Sounds like: O-ROOS
Translations: (of) mountain, (of) a mountain, (of) hill, (of) a hill
Notes: ὈΡΟΥΣ is the genitive singular form of the Koine Greek noun ὈΡΟΣ, which means 'mountain' or 'hill'. As a genitive form, it typically indicates possession, origin, or separation, often translated as 'of a mountain' or 'from a mountain'. It can refer to a literal elevated landmass or be used metaphorically.
Inflection: Singular, Genitive, Neuter
Etymology: From an unknown root, possibly pre-Greek. It refers to a natural elevation of the earth's surface.
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oo
Translations: of holy, of a holy one, of a saint
Notes: This word is an adjective meaning 'holy' or 'sacred'. In its genitive form, as seen here, it often translates to 'of holy' or 'of a holy one/saint', indicating possession or origin. It can refer to things, places, or people that are set apart for God or dedicated to a divine purpose.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G2837
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Part of Speech: Verb
Sounds like: eh-koy-MEE-thayn
Translations: I slept, I fell asleep, I lay down to sleep, I died
Notes: This word means 'I slept' or 'I fell asleep'. It describes the act of going to sleep or being in a state of sleep. In a broader sense, it is also frequently used as a euphemism for death, meaning 'I died' or 'I passed away', particularly in the context of believers resting in Christ. It is an action completed in the past.
Inflection: Aorist, Indicative, Passive, 1st Person Singular
Synonyms: ΥΠΝΟΩ, ΚΑΘΕΥΔΩ
G5259
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Part of Speech: Verb
Sounds like: HYP-noh-sa
Translations: I slept, I fell asleep
Notes: This word means 'to sleep' or 'to fall asleep'. It describes the act of entering a state of rest or slumber. It is often used to indicate that someone has gone to sleep or is in a state of sleep.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΚΟΙΜΑΩ, ΚΑΘΕΥΔΩ
G1825
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Part of Speech: Verb
Sounds like: ex-ay-GER-thayn
Translations: I was awakened, I was raised up, I was roused
Notes: This is a verb meaning 'to be awakened' or 'to be roused from sleep or inactivity'. It is often used in the context of being raised up, either literally from sleep or metaphorically from a state of inaction or death. It describes an action that happened to the subject, rather than an action the subject performed.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ἘΓΕΙΡΩ, ἈΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ
Etymology: From ἐκ (ek, 'out of') and ἐγείρω (egeirō, 'to raise, awaken'). The prefix ἐκ intensifies the meaning of 'raising' or 'awakening'.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G0482
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Part of Speech: Verb
Sounds like: an-tee-LAM-psa-tai
Translations: will help, will take hold of, will assist, will support, will receive
Notes: This word describes the act of taking hold of something or someone, often with the intention of helping, assisting, or supporting them. It implies active intervention or aid. It can also mean to receive or obtain something. It is used in the future tense, indicating an action that will happen.
Inflection: Third Person Singular, Future Indicative, Middle Voice
Synonyms: ΒΟΗΘΕΩ, ΣΥΛΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ
Etymology: The word ἀντιλαμβάνω (antilambanō) is a compound verb formed from ἀντί (anti), meaning 'against' or 'in return for', and λαμβάνω (lambanō), meaning 'to take' or 'to receive'. The combination suggests 'to take in return' or 'to take hold of in opposition/support'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G5399
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Part of Speech: Verb
Sounds like: foh-bee-THEE-soh-mai
Translations: I will fear, I will be afraid, I will be terrified
Notes: This word is a future passive form of the verb 'phobeō' (to fear). In Koine Greek, it often functions as a deponent verb, meaning it has a passive form but an active meaning. Therefore, it typically translates to 'I will fear' or 'I will be afraid,' rather than 'I will be feared.' It describes a future state of being fearful or terrified.
Inflection: First Person, Singular, Future, Passive, Indicative
Synonyms: ΔΕΙΣΩ, ΤΑΡΑΣΣΩ
G3461
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Part of Speech: Noun
Sounds like: my-ree-AH-dohn
Translations: of myriads, of ten thousands, of countless numbers
Notes: This word refers to a very large, indefinite number, specifically ten thousand, or more generally, an innumerable multitude. As a genitive plural, it indicates possession or origin, often translated as 'of myriads' or 'of ten thousands'. It is used to describe a vast quantity of something.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΑΡΙΘΜΗΤΟΣ, ΑΠΕΙΡΟΣ
Etymology: From the Greek word μύριος (myrios), meaning 'countless, innumerable', which is related to the number ten thousand.
G2992
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Part of Speech: Noun
Sounds like: lah-OO
Translations: of people, of a people, of nation, of a nation, of crowd, of a crowd
Notes: This word refers to a group of people, a nation, or a crowd. It is often used to describe a specific group of people, such as the people of Israel, or a general populace.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΘΝΟΥΣ, ΔΗΜΟΥ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2944
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Part of Speech: Adverb
Sounds like: KOO-kloh
Translations: around, round about, in a circle
Notes: This word is an adverb meaning 'around' or 'round about'. It is used to describe something that encompasses or surrounds another object or location, or movement in a circular path. It can indicate position or direction.
Inflection: Does not inflect
Synonyms: ΠΕΡΙΞ, ΠΕΡΙ
Etymology: The word ΚΥΚΛΩ is derived from the noun ΚΥΚΛΟΣ (kyklos), meaning 'circle' or 'ring'. It describes something related to a circular shape or movement.
G2007
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Part of Speech: Verb
Sounds like: eh-pee-TEE-theh-meh-NOHN
Translations: of those laying upon, of those placing upon, of those imposing, of those attacking, of those inflicting
Notes: This word is a present middle/passive participle, meaning 'of those who are laying upon' or 'of those who are being laid upon'. It describes an action that is ongoing. The verb 'ἐπιτίθημι' generally means to lay or place upon, to impose, or to attack. In the middle voice, it can imply an action done to oneself or for one's own benefit, or it can have a reflexive sense. In the passive voice, it means to be laid upon or to be attacked. The genitive case often indicates possession, origin, or the object of certain prepositions or verbs.
Inflection: Present, Middle or Passive Voice, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΠΡΟΣΤΙΘΗΜΙ, ΠΡΟΣΚΕΙΜΑΙ, ΕΠΙΒΑΛΛΩ
Etymology: The word 'ἐπιτίθημι' is a compound verb formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'on', and the verb 'τίθημι' (tithēmi), meaning 'to place' or 'to put'.
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G0450
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Part of Speech: Verb
Sounds like: ah-NAH-stah
Translations: Rise!, Stand up!, Get up!
Notes: ἈΝΑΣΤΑ is an imperative verb meaning 'rise' or 'stand up.' It is used to command a single person to get up from a sitting or lying position, or to rise from a state of inactivity. It can also be used metaphorically to mean 'arise' in a spiritual or active sense.
Inflection: Aorist Active Imperative, 2nd Person Singular
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ, ΑΝΟΡΘΟΩ
G4982
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Part of Speech: Verb
Sounds like: SOH-son
Translations: save, deliver, make whole, preserve, heal
Notes: This word is a verb meaning 'to save' or 'to deliver'. It is often used in a plea or command, asking someone to provide salvation, rescue, or healing. It can refer to physical deliverance from danger or illness, or spiritual salvation.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
Etymology: From an assumed primary verb of uncertain affinity. It is related to the concept of safety and soundness.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G3960
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Part of Speech: Verb
Sounds like: eh-PAH-tah-xahs
Translations: you struck, you smote, you hit
Notes: This word is a verb meaning 'to strike', 'to smite', or 'to hit'. It is used to describe the action of delivering a blow or impact. For example, it can refer to striking someone with a weapon or hitting a target.
Inflection: Aorist, Indicative, Active, Second Person, Singular
Synonyms: ΤΥΠΤΩ, ΠΛΗΓΩ, ΚΟΠΤΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2189
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Part of Speech: Participle
Sounds like: ekh-THRAI-non-tas
Translations: those who are hostile, those who are enemies, those who show enmity, those who are hostile to, those who are enemies to
Notes: This word is a participle derived from the verb 'echthraino', meaning 'to be hostile' or 'to show enmity'. It describes individuals or groups who are actively hostile or act as enemies. It is often used to refer to adversaries or opponents.
Inflection: Present, Active, Masculine, Accusative, Plural
Synonyms: ἘΧΘΡΟΥΣ, ἈΝΤΙΚΕΙΜΕΝΟΥΣ
G3155
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Part of Speech: Adverb
Sounds like: mah-TAI-ohs
Translations: in vain, uselessly, without cause, to no purpose, idly, groundlessly
Notes: This word is an adverb meaning 'in vain' or 'uselessly'. It describes an action or state that is futile, without purpose, or without a valid reason. It can also imply something done idly or groundlessly. For example, one might 'work in vain' (ΜΑΤΑΙΩΣ εργάζομαι) if their efforts produce no results.
Inflection: Does not inflect (adverbial form of ΜΑΤΑΙΟΣ)
Synonyms: ΚΕΝΩΣ, ΑΝΩΦΕΛΩΣ
G3599
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Part of Speech: Noun
Sounds like: o-DON-tas
Translations: teeth
Notes: This word refers to teeth, the hard, bony structures in the mouth used for chewing. It is typically used in the plural to refer to multiple teeth.
Inflection: Plural, Accusative, Masculine
G0268
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Part of Speech: Noun
Sounds like: ah-mar-TOH-lohn
Translations: of sinners, of the sinful
Notes: This word refers to those who commit sin or are characterized by sin. It is used to describe individuals or groups who deviate from divine or moral law. In a sentence, it would typically function as a possessive or descriptive element, indicating something belonging to or related to sinners.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑΝΟΜΩΝ, ΑΣΕΒΩΝ
G4937
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Part of Speech: Verb
Sounds like: soon-eh-TREEP-sahs
Translations: you broke, you shattered, you crushed, you bruised
Notes: This word is a verb meaning to break, shatter, crush, or bruise something completely. It implies a forceful and destructive action, often resulting in fragmentation or severe damage. It can be used in contexts ranging from physically breaking objects to metaphorically crushing an enemy or spirit.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΘΛΑΩ, ΚΑΤΑΓΝΥΜΙ, ΡΗΓΝΥΜΙ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2992
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Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G2129
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Part of Speech: Noun
Sounds like: yoo-lo-GEE-ah
Translations: blessing, a blessing, praise, benediction, good word, eulogy
Notes: This word refers to a blessing, either spoken or bestowed. It can also mean praise or a good word spoken about someone or something. It is a compound word formed from 'eu' (good) and 'logos' (word/speech), literally meaning 'good word' or 'good speech'. It is used to describe divine favor, a beneficial gift, or an act of speaking well of someone.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥ̓ΧΑΡΙΣΤΙΑ, ΔΩΡΕΑ, ΕΠΑΙΝΟΣ
Etymology: The word ΕΥ̓ΛΟΓΙΑ is derived from the Greek words εὖ (eu), meaning 'good' or 'well', and λόγος (logos), meaning 'word' or 'speech'. It originally referred to speaking well of someone or something, which evolved into the sense of praise, and then to a blessing or a beneficial gift.
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