Psalms Chapter 81, Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

Psalms, Chapter 81

Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

81:1
81:2
81:3
81:4
81:5
81:6
81:7
81:8

81:1

(MT: 82:1)

Note: The text traditionally found at 81:1 in the Hebrew Masoretic Text (MT) numbering is located at 80:1 in the LXX.
ΨΑΛΜΟΣ
- PSALMOS
- PSALM
ΤΩ
- TŌ
- to-the
ἈΣΑΦ
- ASAPH
- Asaph
Ο
- O
- the
ΘΕΟΣ
- THEOS
- God
ἘΣΤΗ
- ESTĒ
- stood
ἘΝ
- EN
- in
ΣΥΝΑΓΩΓΗ
- SYNAGŌGĒ
- congregation
ΘΕΩΝ
- THEŌN
- of-gods
ἘΝ
- EN
- in
ΜΕΣΩ
- MESŌ
- midst
ΔΕ
- DE
- but
ΘΕΟΥΣ
- THEOUS
- gods
ΔΙΑΚΡΙΝΕΙ
- DIAKRINEI
- he-judges

81:2

(MT: 82:2)

Note: The text traditionally found at 81:2 in the Hebrew Masoretic Text (MT) numbering is located at 80:2 in the LXX.
ΕΩΣ
- EŌS
- until
ΠΟΤΕ
- POTE
- when
ΚΡΙΝΕΤΕ
- KRINETE
- you-judge
ἈΔΙΚΙΑΝ
- ADIKIAN
- injustice
ΚΑΙ
- KAI
- and
ΠΡΟΣΩΠΑ
- PROSŌPA
- faces
ΑΜΑΡΤΩΛΩΝ
- AMARTŌLŌN
- of-sinners
ΛΑΜΒΑΝΕΤΕ
- LAMBANETE
- you-receive
ΔΙΑΨΑΛΜΑ
- DIAPSALMA
- Selah

81:3

(MT: 82:3)

Note: The text traditionally found at 81:3 in the Hebrew Masoretic Text (MT) numbering is located at 80:3 in the LXX.
ΚΡΙΝΑΤΕ
- KRINATE
- judge
ὈΡΦΑΝΟΝ
- ORPHANON
- orphan
ΚΑΙ
- KAI
- and
ΠΤΩΧΟΝ
- PTŌCHON
- poor
ΤΑΠΕΙΝΟΝ
- TAPEINON
- humble
ΚΑΙ
- KAI
- and
ΠΕΝΗΤΑ
- PENĒTA
- needy
ΔΙΚΑΙΩΣΑΤΕ
- DIKAIŌSATE
- make-righteous

81:4

(MT: 82:4)

Note: The text traditionally found at 81:4 in the Hebrew Masoretic Text (MT) numbering is located at 80:4 in the LXX.
ἘΞΕΛΕΣΘΕ
- EXELESTHE
- deliver
ΠΕΝΗΤΑ
- PENĒTA
- [a] poor-one
ΚΑΙ
- KAI
- and
ΠΤΩΧΟΝ
- PTŌCHON
- [a] needy-one
ἘΚ
- EK
- out-of
ΧΕΙΡΟΣ
- CHEIROS
- of-hand
ΑΜΑΡΤΩΛΟΥ
- AMARTŌLOU
- of-sinner
ΡΥΣΑΣΘΕ
- RHYSASTHE
- rescue

81:5

(MT: 82:5)

Note: The text traditionally found at 81:5 in the Hebrew Masoretic Text (MT) numbering is located at 80:5 in the LXX.
ΟΥ̓Κ
- OUK
- not
ἘΓΝΩΣΑΝ
- EGNŌSAN
- they-knew
ΟΥ̓ΔΕ
- OUDE
- nor
ΣΥΝΗΚΑΝ
- SYNĒKAN
- they-understood
ἘΝ
- EN
- in
ΣΚΟΤΕΙ
- SKOTEI
- darkness
ΔΙΑΠΟΡΕΥΟΝΤΑΙ
- DIAPOREUONTAI
- they-walk-about
ΣΑΛΕΥΘΗΣΟΝΤΑΙ
- SALEUTHĒSONTAI
- they-will-be-shaken
ΠΑΝΤΑ
- PANTA
- all
ΤΑ
- TA
- the
ΘΕΜΕΛΙΑ
- THEMELIA
- foundations
ΤΗΣ
- TĒS
- of-the
ΓΗΣ
- GĒS
- earth

81:6

(MT: 82:6)

Note: The text traditionally found at 81:6 in the Hebrew Masoretic Text (MT) numbering is located at 80:6 in the LXX.
ἘΓΩ
- EGŌ
- I
ΕἸΠΑ
- EIPA
- said
ΘΕΟΙ
- THEOI
- gods
ἘΣΤΕ
- ESTE
- you-are
ΚΑΙ
- KAI
- and
ΥΙΟΙ
- UIOI
- sons
ΥΨΙΣΤΟΥ
- YPSISTOU
- of-Most-High
ΠΑΝΤΕΣ
- PANTES
- all

81:7

(MT: 82:7)

Note: The text traditionally found at 81:7 in the Hebrew Masoretic Text (MT) numbering is located at 80:7 in the LXX.
ΥΜΕΙΣ
- YMEIS
- you
ΔΕ
- DE
- but
ΔΗ
- DĒ
- indeed
ΩΣ
- ŌS
- as
ἈΝΘΡΩΠΟΙ
- ANTHRŌPOI
- men
ἈΠΟΘΝΗΣΚΕΤΕ
- APOTHNĒSKETE
- you-die
ΚΑΙ
- KAI
- and
ΩΣ
- ŌS
- as
ΕΙΣ
- EIS
- one
ΤΩΝ
- TŌN
- of-the
ἈΡΧΟΝΤΩΝ
- ARCHONTŌN
- rulers
ΠΙΠΤΕΤΕ
- PIPTETE
- you-fall

81:8

(MT: 82:8)

Note: The text traditionally found at 81:8 in the Hebrew Masoretic Text (MT) numbering is located at 80:8 in the LXX.
ἈΝΑΣΤΑ
- ANASTA
- arise
Ο
- O
- the
ΘΕΟΣ
- THEOS
- God
ΚΡΙΝΟΝ
- KRINON
- judge
ΤΗΝ
- TĒN
- the
ΓΗΝ
- GĒN
- earth
ΟΤΙ
- OTI
- because
ΣΥ
- SY
- you
ΚΑΤΑΚΛΗΡΟΝΟΜΗΣΕΙΣ
- KATAKLĒRONOMĒSEIS
- will-inherit
ἘΝ
- EN
- among
ΠΑΣΙΝ
- PASIN
- all
ΤΟΙΣ
- TOIS
- the
ἘΘΝΕΣΙΝ
- ETHNESIN
- nations

G5568

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Part of Speech: Noun

Sounds like: psal-MOS

Translations: psalm, a psalm, song, a song

Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.

Inflection: Singular, Nominative, Masculine

Synonyms: ΥΜΝΟΣ, ΩΔΗ

Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

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Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G4864

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Part of Speech: Noun

Sounds like: soon-ah-go-GAY

Translations: assembly, a gathering, congregation, synagogue, a synagogue

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also specifically denote a synagogue, which was a place of assembly for Jewish worship and instruction. It is a compound word formed from 'σύν' (together with) and 'ἄγω' (to lead, to bring).

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΕΔΡΙΟΝ, ΟΧΛΟΣ

Etymology: From the Greek verb 'συνάγω' (synago), meaning 'to bring together' or 'to assemble'. This verb is formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'.

G1161

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Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2193

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Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G4218

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Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G0093

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Part of Speech: Noun

Sounds like: ah-dee-KEE-an

Translations: injustice, unrighteousness, wrong, a wrong, (to) injustice, (to) unrighteousness, (to) wrong

Notes: This word refers to the concept of injustice, unrighteousness, or a specific wrong act. It describes a state or action that is contrary to what is right or just, often implying a violation of law or moral principle. It can be used to describe both the abstract concept of injustice and concrete acts of wrongdoing.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: From the Greek word ἄδικος (adikos, "unjust"), which is formed from ἀ- (a-, "not") and δίκη (dikē, "justice"). Thus, it literally means "not justice" or "lack of justice."

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G4383

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Part of Speech: Noun

Sounds like: pro-SOH-pah

Translations: faces, countenances, presences, persons, appearances

Notes: This word refers to faces, countenances, or presences. It can also denote a person or an outward appearance. In a broader sense, it can refer to the surface of something. It is the plural form of the noun 'prosopon'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΟΨΕΙΣ, ΕΙΔΗ, ΥΠΟΣΤΑΣΕΙΣ

Etymology: The word 'prosopon' is a compound word formed from 'pros' (πρός), meaning 'to' or 'towards', and 'ops' (ὤψ), meaning 'eye' or 'face'. It originally referred to the part of the face that is seen, then extended to mean the face itself, and later a person or presence.

G1283

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Part of Speech: Noun

Sounds like: dee-ap-SAL-ma

Translations: interlude, musical interlude, pause, a musical interlude, a pause

Notes: This word refers to a musical interlude or a pause, often found in the Septuagint (the Greek Old Testament) in the Psalms. It indicates a break in the text, likely for musical accompaniment or a change in musical performance. It functions as a noun in a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart,' and ΨΑΛΜΑ (psalma), meaning 'psalm' or 'song.' It literally suggests something that occurs 'through' or 'between' a psalm or musical piece.

G3737

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Part of Speech: Noun, Adjective

Sounds like: or-PHA-non

Translations: orphan, an orphan, fatherless, bereaved, desolate

Notes: This word refers to someone who has lost their parents, particularly their father, or is otherwise without protection or support. It can be used as a noun to mean 'an orphan' or as an adjective to describe someone as 'fatherless' or 'bereaved'. It is often used in contexts referring to vulnerable individuals.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: The word ΟΡΦΑΝΟΣ comes from the Proto-Indo-European root *orbʰ-, meaning 'to change ownership, to be separated from'. It is related to Latin 'orbus' (bereaved, orphaned) and English 'orphan'.

G4434

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Part of Speech: Adjective, Noun

Sounds like: PTO-khon

Translations: poor, a poor person, beggar, a beggar, destitute, needy

Notes: This word describes someone who is poor, needy, or destitute. It often implies a state of extreme poverty, where one is reduced to crouching or cowering, often relying on begging. It can be used to describe a person who is financially impoverished, but also someone who is spiritually poor or humble. In a sentence, it would modify a noun or function as a noun itself, meaning 'a poor person' or 'the poor one'.

Inflection: Singular, Accusative, Masculine or Neuter

Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΔΥΝΑΤΟΣ

G3993

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Part of Speech: Noun

Sounds like: PEH-nee-tah

Translations: poor person, a poor person, the poor

Notes: This word refers to a poor person, someone who lacks sufficient means or resources. It can be used to describe an individual in a state of poverty or a member of the poor class. It is often used in contexts discussing social justice or the treatment of the less fortunate.

Inflection: Singular, Accusative, Masculine or Feminine

Synonyms: ΠΤΩΧΟΣ

Etymology: The word 'πενής' (penēs) comes from the verb 'πένομαι' (penomai), meaning 'to toil, to work for one's daily bread'. It describes someone who works hard but still has little, emphasizing their struggle for subsistence.

G5495

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Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G3756

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Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G3761

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Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G4920

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Part of Speech: Verb

Sounds like: soon-EE-kahn

Translations: understood, comprehended, perceived, discerned

Notes: This word is a compound verb meaning to understand, comprehend, or perceive, often implying a deep or complete understanding. It is formed from the preposition ΣΥΝ (together with) and the verb ΙΗΜΙ (to send, to set in motion), literally meaning 'to send together' or 'to bring together in the mind'. It is used to describe the act of grasping the meaning or significance of something, whether it be words, events, or concepts.

Inflection: Aorist Active Indicative, 3rd Person Plural

Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΕΠΙΓΙΝΩΣΚΩ

G3588

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Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3588

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Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

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Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G1473

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Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G5310

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Part of Speech: Adjective, Noun

Sounds like: YP-see-STOO

Translations: (of) the Most High, (of) the Highest, (of) God Most High

Notes: This word means 'highest' or 'most high'. It is often used as a substantive, referring to God as 'the Most High'. It describes something or someone that is supreme in position, rank, or quality. When used in a sentence, it typically functions as an adjective modifying a noun, or as a noun itself referring to God.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ

Etymology: The word ΥΨΙΣΤΟΣ (hypsistos) is derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is the superlative form of the adjective ὑψηλός (hypsēlos), meaning 'high'.

G5613

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Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1519, G1520

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Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G3588

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Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1093

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Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G3754

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Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2624

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Part of Speech: Verb

Sounds like: kah-tah-klee-roh-noh-MEE-sace

Translations: you will inherit, you will take possession of, you will obtain by inheritance

Notes: This word means to inherit, to take possession of, or to obtain by inheritance. It implies gaining something as an inheritance, often referring to land or property, but can also be used metaphorically for spiritual blessings or promises. It is a compound word formed from κατά (kata, 'down, against, according to') and κληρονομέω (klēronomeō, 'to inherit').

Inflection: Second Person, Singular, Future, Active, Indicative

Synonyms: ΚΛΗΡΟΝΟΜΕΩ, ΚΑΤΑΣΧΩ

Etymology: The word κατακληρονομέω (kataklēronoméō) is a compound verb derived from the preposition κατά (kata), meaning 'down' or 'against', and the verb κληρονομέω (klēronoméō), meaning 'to inherit'. The prefix κατά intensifies the action of inheriting, emphasizing the full possession or taking over of an inheritance.

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