Psalms Chapter 147, Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

Psalms, Chapter 147

Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

147:1
147:2
147:3
147:4
147:5
147:6
147:7
147:8
147:9

147:1

Note: The text traditionally found at 147:1 in the Hebrew Masoretic Text (MT) numbering is located at 146:1 in the LXX.
ΑΛΛΗΛΟΥΙΑ
- ALLĒLOUIA
- Hallelujah
ΑΓΓΑΙΟΥ
- AGGAIOU
- of-Haggai
ΚΑΙ
- KAI
- and
ΖΑΧΑΡΙΟΥ
- ZACHARIOU
- of-Zechariah
ἘΠΑΙΝΕΙ
- EPAINEI
- praise
ἸΕΡΟΥΣΑΛΗΜ
- IEROUSALĒM
- Jerusalem
ΤΟΝ
- TON
- the
ΚΥΡΙΟΝ
- KYRION
- Lord
ΑἸΝΕΙ
- AINEI
- praise
ΤΟΝ
- TON
- the
ΘΕΟΝ
- THEON
- God
ΣΟΥ
- SOU
- of-you
ΣΕΙΩΝ
- SEIŌN
- Zion

147:2

Note: The text traditionally found at 147:2 in the Hebrew Masoretic Text (MT) numbering is located at 146:2 in the LXX.
ΟΤΙ
- OTI
- because
ἘΝΙΣΧΥΣΕΝ
- ENISCHYSEN
- he-strengthened
ΤΟΥΣ
- TOUS
- the
ΜΟΧΛΟΥΣ
- MOCHLOUS
- bars
ΤΩΝ
- TŌN
- of-the
ΠΥΛΩΝ
- PYLŌN
- gates
ΣΟΥ
- SOU
- of-you
ΕΥ̓ΛΟΓΗΣΕΝ
- EULOGĒSEN
- he-blessed
ΤΟΥΣ
- TOUS
- the
ΥΙΟΥΣ
- UIOUS
- sons
ΣΟΥ
- SOU
- of-you
ἘΝ
- EN
- in
ΣΟΙ
- SOI
- you

147:3

Note: The text traditionally found at 147:3 in the Hebrew Masoretic Text (MT) numbering is located at 146:3 in the LXX.
Ο
- O
- the-one
ΤΙΘΕΙΣ
- TITHEIS
- setting
ΤΑ
- TA
- the
ΟΡΙΑ
- ORIA
- boundaries
ΣΟΥ
- SOU
- of-you
ΕἸΡΗΝΗΝ
- EIRĒNĒN
- peace
ΚΑΙ
- KAI
- and
ΣΤΕΑΡ
- STEAR
- fat
ΠΥΡΟΥ
- PYROU
- of-wheat
ἘΜΠΙΠΛΩΝ
- EMPIPLŌN
- filling
ΣΕ
- SE
- you

147:4

Note: The text traditionally found at 147:4 in the Hebrew Masoretic Text (MT) numbering is located at 146:4 in the LXX.
Ο
- O
- the-one
ἈΠΟΣΤΕΛΛΩΝ
- APOSTELLŌN
- sending
ΤΟ
- TO
- the
ΛΟΓΙΟΝ
- LOGION
- saying
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ΤΗ
- TĒ
- to-the
ΓΗ
- GĒ
- earth
ΕΩΣ
- EŌS
- until
ΤΑΧΟΥΣ
- TACHOUS
- speed
ΔΡΑΜΕΙΤΑΙ
- DRAMEITAI
- will-run
Ο
- O
- the
ΛΟΓΟΣ
- LOGOS
- word
ΑΥ̓ΤΟΥ
- AUTOU
- of-him

147:5

Note: The text traditionally found at 147:5 in the Hebrew Masoretic Text (MT) numbering is located at 146:5 in the LXX.
ΤΟΥ
- TOU
- of-the-one
ΔΙΔΟΝΤΟΣ
- DIDONTOS
- giving
ΧΙΟΝΑ
- CHIONA
- snow
ΩΣΕΙ
- ŌSEI
- like
ἘΡΙΟΝ
- ERION
- wool
ΟΜΙΧΛΗΝ
- OMICHLĒN
- mist
ΩΣΕΙ
- ŌSEI
- like
ΣΠΟΔΟΝ
- SPODON
- ashes
ΠΑΣΣΟΝΤΟΣ
- PASSONTOS
- scattering

147:6

Note: The text traditionally found at 147:6 in the Hebrew Masoretic Text (MT) numbering is located at 146:6 in the LXX.
ΒΑΛΛΟΝΤΟΣ
- BALLONTOS
- throwing
ΚΡΥΣΤΑΛΛΟΝ
- KRYSTALLON
- hail
ΑΥ̓ΤΟΥ
- AUTOU
- his
ΩΣΕΙ
- ŌSEI
- like
ΨΩΜΟΥΣ
- PSŌMOUS
- crumbs
ΚΑΤΑ
- KATA
- against
ΠΡΟΣΩΠΟΝ
- PROSŌPON
- face
ΨΥΧΟΥΣ
- PSYCHOUS
- cold
ΑΥ̓ΤΟΥ
- AUTOU
- his
ΤΙΣ
- TIS
- who
ΥΠΟΣΤΗΣΕΤΑΙ
- YPOSTĒSETAI
- will-stand-against

147:7

Note: The text traditionally found at 147:7 in the Hebrew Masoretic Text (MT) numbering is located at 146:7 in the LXX.
ἈΠΟΣΤΕΛΕΙ
- APOSTELEI
- he-sends-out
ΤΟΝ
- TON
- the
ΛΟΓΟΝ
- LOGON
- word
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ΚΑΙ
- KAI
- and
ΤΗΞΕΙ
- TĒXEI
- he-will-melt
ΑΥ̓ΤΑ
- AUTA
- them
ΠΝΕΥΣΕΙ
- PNEUSEI
- he-will-breathe
ΤΟ
- TO
- the
ΠΝΕΥΜΑ
- PNEUMA
- breath
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ΚΑΙ
- KAI
- and
ΡΥΗΣΕΤΑΙ
- RHYĒSETAI
- it-will-flow
ΥΔΑΤΑ
- YDATA
- waters

147:8

Note: The text traditionally found at 147:8 in the Hebrew Masoretic Text (MT) numbering is located at 146:8 in the LXX.
ἈΠΑΓΓΕΛΛΩΝ
- APAGGELLŌN
- declaring
ΤΟΝ
- TON
- the
ΛΟΓΟΝ
- LOGON
- word
ΑΥ̓ΤΟΥ
- AUTOU
- his
ΤΩ
- TŌ
- to-the
ἸΑΚΩΒ
- IAKŌB
- Jacob
ΔΙΚΑΙΩΜΑΤΑ
- DIKAIŌMATA
- righteous-judgments
ΚΑΙ
- KAI
- and
ΚΡΙΜΑΤΑ
- KRIMATA
- judgments
ΑΥ̓ΤΟΥ
- AUTOU
- his
ΤΩ
- TŌ
- to-the
ἸΣΡΑΗΛ
- ISRAĒL
- Israel

147:9

Note: The text traditionally found at 147:9 in the Hebrew Masoretic Text (MT) numbering is located at 146:9 in the LXX.
ΟΥ̓Κ
- OUK
- not
ἘΠΟΙΗΣΕΝ
- EPOIĒSEN
- he-did
ΟΥΤΩΣ
- OUTŌS
- thus
ΠΑΝΤΙ
- PANTI
- to-every
ἘΘΝΕΙ
- ETHNEI
- nation
ΚΑΙ
- KAI
- and
ΤΑ
- TA
- the
ΚΡΙΜΑΤΑ
- KRIMATA
- judgments
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ΟΥ̓Κ
- OUK
- not
ἘΔΗΛΩΣΕΝ
- EDĒLŌSEN
- he-made-known
ΑΥ̓ΤΟΙΣ
- AUTOIS
- to-them

G0239

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Part of Speech: Interjection, Exclamation

Sounds like: al-lay-LOO-yah

Translations: Hallelujah, Praise the Lord, Praise Yah

Notes: This word is an exclamation of praise or adoration, meaning 'Praise Yah' or 'Praise the Lord'. It is used to express joy, triumph, or worship, often appearing at the beginning or end of a hymn or prayer. It is a direct transliteration from Hebrew and is used universally in religious contexts.

Inflection: Does not inflect

Synonyms: ΑΙΝΟΣ, ΔΟΞΑ, ΕΥΛΟΓΙΑ

Etymology: ΑΛΛΗΛΟΥΙΑ is a transliteration of the Hebrew phrase הַלְלוּיָהּ (halaluyah), meaning 'Praise ye Yah', where 'halal' means 'to praise' and 'Yah' is a shortened form of Yahweh (the Lord).

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3754

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Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3588

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Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2127

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Part of Speech: Verb

Sounds like: yoo-lo-GAY-sen

Translations: he blessed, she blessed, it blessed, to bless, to praise, to speak well of

Notes: This word is a verb meaning 'to bless,' 'to praise,' or 'to speak well of.' It is often used in contexts of divine blessing or human commendation. It describes an action completed in the past by a single person or entity.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΕΥ̓ΧΑΡΙΣΤΕΩ, ΑἸΝΕΩ, ΕΥ̓ΦΗΜΕΩ

Etymology: The word ΕΥ̓ΛΟΓΕΩ is a compound word derived from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well,' and the verb ΛΕΓΩ (legō), meaning 'to speak.' Thus, it literally means 'to speak well of' and evolved to mean 'to bless' or 'to praise.'

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G4771

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Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G5087

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Part of Speech: Verb

Sounds like: TI-thays

Translations: placing, putting, laying, setting, appointing, making, establishing, giving, rendering, applying, assigning, presenting

Notes: ΤΙΘΕΙΣ is a form of the verb ΤΙΘΗΜΙ, which means 'to place, put, or set'. It can be used in various contexts, such as placing an object, laying down a burden, setting a rule, or appointing someone to a position. It often implies an action of establishing or assigning something.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΙΣΤΗΜΙ, ΚΑΘΙΣΤΗΜΙ, ΤΑΣΣΩ

G3588

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Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3725

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Part of Speech: Noun

Sounds like: O-ree-AH

Translations: boundaries, borders, limits, regions

Notes: This word refers to physical boundaries, borders, or limits, often denoting the extent of a territory or region. It can also refer to the regions themselves that are defined by these boundaries. It is typically used in the plural to describe the confines or extent of an area.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΤΑ, ΤΕΡΜΑΤΑ

Etymology: From the Greek verb ὁρίζω (horizō), meaning 'to divide, to limit, to define'.

G1705

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Part of Speech: Verb, Participle

Sounds like: em-PIP-lon

Translations: filling, satisfying, supplying, providing, a filling, a satisfying, a supplying, a providing

Notes: This word is a present active participle of the verb 'ἐμπίπλημι' (empiplemi), meaning 'to fill up,' 'to satisfy,' or 'to supply abundantly.' It is a compound word formed from 'ἐν' (en, meaning 'in' or 'into') and 'πίπλημι' (piplemmi, meaning 'to fill'). As a participle, it describes an ongoing action and can function adjectivally (e.g., 'the one filling') or verbally (e.g., 'while filling'). It often implies a complete or abundant provision.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΠΛΗΡΟΩ, ΚΟΡΕΝΝΥΜΙ

Etymology: The verb 'ἐμπίπλημι' (empiplemi) is a compound of the preposition 'ἐν' (en), meaning 'in' or 'into,' and the verb 'πίπλημι' (piplemmi), meaning 'to fill.' The root 'πίπλημι' is related to the concept of fullness or completion.

G0649

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Part of Speech: Participle

Sounds like: ah-pos-TEL-lohn

Translations: sending, dispatching, commissioning, he who sends, the one sending

Notes: This word is a present active participle, meaning 'sending forth' or 'dispatching'. As a participle, it functions both as a verb, indicating an action, and as an adjective, describing a noun. It refers to someone or something that is in the act of sending or dispatching. It is often used to describe God or someone acting on His behalf, sending messengers, light, or other things.

Inflection: Singular, Nominative, Masculine, Present, Active

Synonyms: ΠΕΜΠΩΝ, ΕΞΑΠΟΣΤΕΛΛΩΝ

Etymology: The word ἈΠΟΣΤΕΛΛΩ is a compound word formed from the prefix ἈΠΟ- (APO-), meaning 'from' or 'away from', and ΣΤΕΛΛΩ (STELLO), meaning 'to send' or 'to set in order'.

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3051

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Part of Speech: Noun

Sounds like: lo-GHI-on

Translations: oracle, an oracle, saying, utterance, word of God, sacred utterance

Notes: This word refers to a divine utterance, a sacred saying, or a prophetic declaration. It is often used in the plural to refer to the sacred writings or the words of God. It is a diminutive form of the word 'λόγος' (logos), meaning 'word' or 'reason', implying a 'little word' or 'brief saying', but in practice, it carries significant weight, often referring to divine pronouncements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΡΗΜΑ, ΦΩΝΗ, ΛΟΓΟΣ

G3588

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Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2193

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Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G5036

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Part of Speech: Noun, Adverb

Sounds like: ta-KHOOS

Translations: of speed, of swiftness, quickly, swiftly, with speed

Notes: This word is the genitive singular form of the adjective ΤΑΧΥΣ, meaning 'swift' or 'quick'. When used in the genitive case, it often functions adverbially, indicating the manner of an action, specifically 'with speed' or 'quickly'. It can also refer to the quality of 'speed' or 'swiftness' itself.

Inflection: Singular, Genitive, Neuter

Synonyms: ΣΠΟΥΔΗ, ΤΑΧΥΤΗΣ

Etymology: From Proto-Indo-European *teh₂g- (to touch, to take, to grasp). In Greek, it developed to refer to quickness or swiftness, possibly related to the idea of quick movement or action.

G3056

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Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1325

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Part of Speech: Participle

Sounds like: di-DON-tos

Translations: giving, of giving, a giver

Notes: This word is a present active participle derived from the verb 'didomi', meaning 'to give'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. In the genitive case, it often indicates possession, origin, or the subject of a dependent clause, translating to 'of giving' or 'one who is giving'. It can also be used substantively, meaning 'the one giving' or 'a giver'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ΔΙΔΟΥΣ, ΔΙΔΟΝ

G5616

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Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

G0906

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Part of Speech: Participle

Sounds like: bal-LON-tos

Translations: of throwing, of casting, of putting, of laying, of one who throws, of one who casts, of one who puts, of one who lays

Notes: This is the genitive singular masculine or neuter form of the present active participle of the verb 'βάλλω'. It describes the action of 'throwing', 'casting', 'putting', or 'laying' in a continuous or ongoing sense. It functions adjectivally or substantively, often indicating possession, origin, or the subject of an action in the genitive case. For example, it could mean 'of the one who is throwing' or 'concerning the act of throwing'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active

Synonyms: ΡΙΠΤΩ, ΤΙΘΗΜΙ, ΕΚΒΑΛΛΩ

G2930

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Part of Speech: Noun

Sounds like: kroo-STAL-lon

Translations: crystal, a crystal, ice, an ice

Notes: This word refers to a clear, transparent substance, most commonly crystal or ice. It is used to describe something that is pure, clear, and often sparkling, similar to how we might describe a diamond or a clear body of water. It can be used in sentences to describe the appearance or nature of an object.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: From Ancient Greek κρύσταλλος (krústallos), meaning 'ice' or 'crystal', which comes from κρύος (krúos), meaning 'frost' or 'cold'.

G2596

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Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G4383

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Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G5101

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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G5282

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Part of Speech: Verb

Sounds like: hoo-pos-TEE-se-tai

Translations: will stand, will endure, will withstand, will resist, will submit, will be responsible for

Notes: This is a verb meaning 'to stand under,' 'to stand firm,' 'to endure,' or 'to withstand.' It is often used in contexts of facing a challenge, enduring hardship, or resisting an opponent. It can also imply taking responsibility or submitting to authority. The word is a compound of the preposition ὑπό (hypo, 'under') and the verb ἵστημι (histēmi, 'to stand').

Inflection: Future, Middle Voice, Indicative, Third Person Singular

Synonyms: ΑΝΘΙΣΤΑΜΑΙ, ΥΠΟΜΕΝΩ, ΑΝΤΙΣΤΗΜΙ

Etymology: The word is a compound of the preposition ὑπό (hypo, 'under') and the verb ἵστημι (histēmi, 'to stand'). The verb ἵστημι comes from a Proto-Indo-European root meaning 'to stand'.

G0649

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Part of Speech: Verb

Sounds like: ah-pos-teh-LEI

Translations: he sends, she sends, it sends, he will send, she will send, it will send

Notes: This word is a verb meaning 'to send' or 'to send away'. It can refer to sending a person on a mission, sending a message, or sending something away. It is often used in the context of commissioning someone or dispatching something. The form 'ἈΠΟΣΤΕΛΕΙ' can be either the present indicative active third person singular (he/she/it sends) or the future indicative active third person singular (he/she/it will send).

Inflection: Third Person Singular, Present or Future Indicative, Active Voice

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

G5080

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Part of Speech: Verb

Sounds like: TAY-xay

Translations: will melt, will dissolve, will waste away, will consume

Notes: This word describes the action of melting, dissolving, or causing something to waste away. It can refer to physical objects melting, or to a person's strength or spirit wasting away due to fear, grief, or illness. It is often used in a figurative sense to describe a state of decay or destruction.

Inflection: Future Indicative, Active, Third Person Singular

Synonyms: ΛΥΩ, ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ

Etymology: From Proto-Indo-European. It is related to words meaning 'to melt' or 'to flow'.

G4151

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Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G0518

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Part of Speech: Participle, Verb

Sounds like: ah-pang-GEL-lohn

Translations: reporting, announcing, telling, declaring, bringing word, one who reports, he who reports

Notes: This word is a present active participle, meaning 'reporting' or 'announcing'. It describes someone who is in the act of bringing a message or news. It is a compound word formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and 'ἀγγέλλω' (angellō), meaning 'to announce' or 'to tell'. Thus, it literally means 'to announce from' or 'to report back'. It is used to describe the action of delivering a message or news, often with a sense of returning with information.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ἈΝΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΕΥ̓ΑΓΓΕΛΙΖΩ

Etymology: The word ἀπαγγέλλω (apangellō) is a compound of ἀπό (apo), meaning 'from' or 'away from', and ἀγγέλλω (angellō), meaning 'to announce' or 'to tell'. The root ἀγγέλλω is related to ἄγγελος (angelos), meaning 'messenger'.

G2474

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Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G3756

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Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1484

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Part of Speech: Noun

Sounds like: ETH-nay

Translations: (to) nation, (to) people, (to) Gentiles, (to) a nation, (to) a people

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it often refers specifically to the Gentiles, meaning non-Jewish people. It is used here in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Neuter

Synonyms: ΛΑΟΣ, ΓΕΝΟΣ

Etymology: The word ἔθνος (ethnos) comes from a Proto-Indo-European root meaning 'custom, habit'. It refers to a group of people living together, sharing common customs or characteristics, and thus forming a nation or people.

G1213

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Part of Speech: Verb

Sounds like: eh-DEH-loh-sen

Translations: he showed, she showed, it showed, he revealed, she revealed, it revealed, he made clear, she made clear, it made clear, he declared, she declared, it declared

Notes: This word is a verb meaning 'to show,' 'to reveal,' 'to make clear,' or 'to declare.' It is used to describe an action where something previously hidden or unclear is brought into plain sight or understanding. It often implies a disclosure of information or a manifestation of something. For example, it could be used in a sentence like 'He showed the truth' or 'It was revealed to them.'

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΦΑΙΝΩ, ΑΠΟΚΑΛΥΠΤΩ, ΓΝΩΡΙΖΩ

Etymology: The word ΔΗΛΟΩ comes from the adjective δῆλος (dēlos), meaning 'visible' or 'clear.' The verb form means to make something visible or clear.

G0846

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Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

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