Psalms Chapter 111, Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

Psalms, Chapter 111

Interlinear version from Swete's Recension of the Greek Septuagint (Beta)

111:1
111:2
111:3
111:4
111:5
111:6
111:7
111:8
111:9
111:10

111:1

(MT: 112:1)

Note: The text traditionally found at 111:1 in the Hebrew Masoretic Text (MT) numbering is located at 110:1 in the LXX.
ΑΛΛΗΛΟΥΙΑ
- ALLĒLOUIA
- Hallelujah
ΜΑΚΑΡΙΟΣ
- MAKARIOS
- blessed
ἈΝΗΡ
- ANĒR
- [a] man
Ο
- O
- the-one
ΦΟΒΟΥΜΕΝΟΣ
- PHOBOUMENOS
- fearing
ΤΟΝ
- TON
- the
ΚΥΡΙΟΝ
- KYRION
- Lord
ἘΝ
- EN
- in
ΤΑΙΣ
- TAIS
- the
ἘΝΤΟΛΑΙΣ
- ENTOLAIS
- commands
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ΘΕΛΕΙ
- THELEI
- he-desires
ΣΦΟΔΡΑ
- SPHODRA
- greatly

111:2

(MT: 112:2)

Note: The text traditionally found at 111:2 in the Hebrew Masoretic Text (MT) numbering is located at 110:2 in the LXX.
ΔΥΝΑΤΟΝ
- DYNATON
- powerful
ἘΝ
- EN
- in
ΤΗ
- TĒ
- the
ΓΗ
- GĒ
- earth
ἘΣΤΑΙ
- ESTAI
- will-be
ΤΟ
- TO
- the
ΣΠΕΡΜΑ
- SPERMA
- seed
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ΓΕΝΕΑ
- GENEA
- generation
ΕΥ̓ΘΕΩΝ
- EUTHEŌN
- of-upright-ones
ΕΥ̓ΛΟΓΗΘΗΣΕΤΑΙ
- EULOGĒTHĒSETAI
- will-be-blessed

111:3

(MT: 112:3)

Note: The text traditionally found at 111:3 in the Hebrew Masoretic Text (MT) numbering is located at 110:3 in the LXX.
ΔΟΞΑ
- DOXA
- glory
ΚΑΙ
- KAI
- and
ΠΛΟΥΤΟΣ
- PLOUTOS
- wealth
ἘΝ
- EN
- in
ΤΩ
- TŌ
- the
ΟἸΚΩ
- OIKŌ
- house
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ΚΑΙ
- KAI
- and
Η
- Ē
- the
ΔΙΚΑΙΟΣΥΝΗ
- DIKAIOSYNĒ
- righteousness
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ΜΕΝΕΙ
- MENEI
- remains
ΕἸΣ
- EIS
- into
ΤΟΝ
- TON
- the
ΑἸΩΝΑ
- AIŌNA
- age
ΤΟΥ
- TOU
- of-the
ΑἸΩΝΟΣ
- AIŌNOS
- age

111:4

(MT: 112:4)

Note: The text traditionally found at 111:4 in the Hebrew Masoretic Text (MT) numbering is located at 110:4 in the LXX.
ἘΞΑΝΕΤΕΙΛΕΝ
- EXANETEILEN
- it-shines-forth
ἘΝ
- EN
- in
ΣΚΟΤΕΙ
- SKOTEI
- darkness
ΦΩΣ
- PHŌS
- light
ΤΟΙΣ
- TOIS
- to-the
ΕΥ̓ΘΕΣΙ
- EUTHESI
- upright
ἘΛΕΗΜΩΝ
- ELEĒMŌN
- merciful
ΚΑΙ
- KAI
- and
ΟἸΚΤΙΡΜΩΝ
- OIKTIRMŌN
- compassionate
ΚΑΙ
- KAI
- and
ΔΙΚΑΙΟΣ
- DIKAIOS
- righteous

111:5

(MT: 112:5)

Note: The text traditionally found at 111:5 in the Hebrew Masoretic Text (MT) numbering is located at 110:5 in the LXX.
ΧΡΗΣΤΟΣ
- CHRĒSTOS
- good
ἈΝΗΡ
- ANĒR
- man
Ο
- O
- the
ΟἸΚΤΙΡΜΩΝ
- OIKTIRMŌN
- compassionate-one
ΚΑΙ
- KAI
- and
ΚΙΧΡΩΝ
- KICHRŌN
- lending
ΟἸΚΟΝΟΜΗΣΕΙ
- OIKONOMĒSEI
- he-will-manage
ΤΟΥΣ
- TOUS
- the
ΛΟΓΟΥΣ
- LOGOUS
- words
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ἘΝ
- EN
- in
ΚΡΙΣΕΙ
- KRISEI
- judgment

111:6

(MT: 112:6)

Note: The text traditionally found at 111:6 in the Hebrew Masoretic Text (MT) numbering is located at 110:6 in the LXX.
ΟΤΙ
- OTI
- because
ΕἸΣ
- EIS
- into
ΤΟΝ
- TON
- the
ΑἸΩΝΑ
- AIŌNA
- age
ΟΥ̓
- OU
- not
ΣΑΛΕΥΘΗΣΕΤΑΙ
- SALEUTHĒSETAI
- he-will-be-shaken
ΕἸΣ
- EIS
- into
ΜΝΗΜΟΣΥΝΟΝ
- MNĒMOSYNON
- remembrance
ΑἸΩΝΙΟΝ
- AIŌNION
- eternal
ἘΣΤΑΙ
- ESTAI
- he-will-be
ΔΙΚΑΙΟΣ
- DIKAIOS
- righteous

111:7

(MT: 112:7)

Note: The text traditionally found at 111:7 in the Hebrew Masoretic Text (MT) numbering is located at 110:7 in the LXX.
ἈΠΟ
- APO
- from
ἈΚΟΗΣ
- AKOĒS
- report
ΠΟΝΗΡΑΣ
- PONĒRAS
- evil
ΟΥ̓
- OU
- not
ΦΟΒΗΘΗΣΕΤΑΙ
- PHOBĒTHĒSETAI
- he-will-be-afraid
ΕΤΟΙΜΗ
- ETOIMĒ
- ready
Η
- Ē
- the
ΚΑΡΔΙΑ
- KARDIA
- heart
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ἘΛΠΙΖΕΙΝ
- ELPIZEIN
- to-hope
ἘΠΙ
- EPI
- on
ΤΟΝ
- TON
- the
ΚΥΡΙΟΝ
- KYRION
- Lord

111:8

(MT: 112:8)

Note: The text traditionally found at 111:8 in the Hebrew Masoretic Text (MT) numbering is located at 110:8 in the LXX.
ἘΣΤΗΡΙΚΤΑΙ
- ESTĒRIKTAI
- is-established
Η
- Ē
- the
ΚΑΡΔΙΑ
- KARDIA
- heart
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ΟΥ̓
- OU
- not
ΦΟΒΗΘΗΣΕΤΑΙ
- PHOBĒTHĒSETAI
- he-will-fear
ΕΩΣ
- EŌS
- until
ΟΥ
- OU
- when
ἘΦΙΔΗ
- EPHIDĒ
- he-looks-upon
ΤΟΥΣ
- TOUS
- the
ἘΧΘΡΟΥΣ
- ECHTHROUS
- enemies
ΑΥ̓ΤΟΥ
- AUTOU
- of-him

111:9

(MT: 112:9)

Note: The text traditionally found at 111:9 in the Hebrew Masoretic Text (MT) numbering is located at 110:9 in the LXX.
ἘΣΚΟΡΠΙΣΕΝ
- ESKORPISEN
- he-scattered
ἘΔΩΚΕΝ
- EDŌKEN
- he-gave
ΤΟΙΣ
- TOIS
- to-the
ΠΕΝΗΣΙΝ
- PENĒSIN
- poor
Η
- Ē
- the
ΔΙΚΑΙΟΣΥΝΗ
- DIKAIOSYNĒ
- righteousness
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ΜΕΝΕΙ
- MENEI
- remains
ΕἸΣ
- EIS
- into
ΤΟΝ
- TON
- the
ΑἸΩΝΑ
- AIŌNA
- age
ΤΟΥ
- TOU
- of-the
ΑἸΩΝΟΣ
- AIŌNOS
- age
ΤΟ
- TO
- the
ΚΕΡΑΣ
- KERAS
- horn
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ΥΨΩΘΗΣΕΤΑΙ
- YPSŌTHĒSETAI
- will-be-exalted
ἘΝ
- EN
- in
ΔΟΞΗ
- DOXĒ
- glory

111:10

(MT: 112:10)

Note: The text traditionally found at 111:10 in the Hebrew Masoretic Text (MT) numbering is located at 110:10 in the LXX.
ΑΜΑΡΤΩΛΟΣ
- AMARTŌLOS
- sinner
ὈΨΕΤΑΙ
- OPSETAI
- he-will-see
ΚΑΙ
- KAI
- and
ὈΡΓΙΣΘΗΣΕΤΑΙ
- ORGISTHĒSETAI
- he-will-be-angered
ΤΟΥΣ
- TOUS
- the
ὈΔΟΝΤΑΣ
- ODONTAS
- teeth
ΑΥ̓ΤΟΥ
- AUTOU
- of-him
ΒΡΥΞΕΙ
- BRYXEI
- he-will-gnash
ΚΑΙ
- KAI
- and
ΤΑΚΗΣΕΤΑΙ
- TAKĒSETAI
- it-will-melt-away
ἘΠΙΘΥΜΙΑ
- EPITHYMIA
- desire
ΑΜΑΡΤΩΛΩΝ
- AMARTŌLŌN
- of-sinners
ἈΠΟΛΕΙΤΑΙ
- APOLEITAI
- it-will-perish

G0239

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Part of Speech: Interjection, Exclamation

Sounds like: al-lay-LOO-yah

Translations: Hallelujah, Praise the Lord, Praise Yah

Notes: This word is an exclamation of praise or adoration, meaning 'Praise Yah' or 'Praise the Lord'. It is used to express joy, triumph, or worship, often appearing at the beginning or end of a hymn or prayer. It is a direct transliteration from Hebrew and is used universally in religious contexts.

Inflection: Does not inflect

Synonyms: ΑΙΝΟΣ, ΔΟΞΑ, ΕΥΛΟΓΙΑ

Etymology: ΑΛΛΗΛΟΥΙΑ is a transliteration of the Hebrew phrase הַלְלוּיָהּ (halaluyah), meaning 'Praise ye Yah', where 'halal' means 'to praise' and 'Yah' is a shortened form of Yahweh (the Lord).

G3107

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Part of Speech: Adjective

Sounds like: mah-KAH-ree-os

Translations: blessed, happy, fortunate, a blessed one, a happy one, a fortunate one

Notes: This word describes someone who is blessed, happy, or fortunate. It often refers to a state of inner well-being and contentment, particularly a happiness that comes from divine favor or a favorable condition. It can be used to describe individuals who are divinely favored or those who experience a deep sense of joy and fulfillment.

Inflection: Nominative, Singular, Masculine

Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΥΔΑΙΜΩΝ, ΟΛΒΙΟΣ

Etymology: The word 'μακάριος' (makarios) is of uncertain origin, but it is thought to be related to 'μάκαρ' (makar), meaning 'blessed' or 'happy'. It describes a state of blessedness or happiness, often associated with the gods or those favored by them.

G3588

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Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G5399

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Part of Speech: Participle

Sounds like: foh-BOO-meh-nos

Translations: fearing, being afraid, revering, respecting, one who fears, he who fears

Notes: This word is a present middle/passive participle derived from the verb ΦΟΒΕΩ, meaning 'to fear' or 'to be afraid'. In a religious context, it can also mean 'to revere' or 'to respect God'. As a participle, it functions like an adjective or adverb, describing someone who is in the state of fearing or revering, or describing an action done while fearing. It can be translated as 'fearing' or 'one who fears'.

Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΔΕΙΛΙΑΩ, ΤΡΕΜΩ

G1722

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Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G1785

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Part of Speech: Noun

Sounds like: en-to-LAIS

Translations: (to) commandments, (to) commands, (to) orders, (to) precepts

Notes: This word refers to a command, order, or precept, often implying a divine or authoritative instruction. It is frequently used in religious contexts to refer to God's commandments or laws, but can also refer to human commands or orders, such as those given by a king or ruler. In a sentence, it would typically be used to indicate adherence or obedience to these instructions.

Inflection: Plural, Dative, Feminine

Synonyms: ΠΡΟΣΤΑΓΜΑΤΑ, ΔΙΑΤΑΓΜΑΤΑ, ΝΟΜΟΙ

G3588

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Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3588

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Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4690

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Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G1074

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Part of Speech: Noun

Sounds like: geh-neh-AH

Translations: generation, an age, a race, a kind, a generation, an age

Notes: This word refers to a generation, meaning a period of time (typically around 30-40 years), or a group of people born around the same time. It can also denote a race, lineage, or family, or even a particular kind or class of people. It is used to describe a succession of people or a specific era.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΕΝΟΣ, ΑΙΩΝ, ΦΥΛΗ

Etymology: From the Greek verb γίνομαι (ginomai), meaning 'to come into being, to be born, to become'. It refers to that which is begotten or produced.

G2117

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Part of Speech: Adjective

Sounds like: yoo-THEH-ohn

Translations: of upright ones, of righteous ones, of straight ones

Notes: This word is the genitive plural form of the adjective meaning 'straight', 'upright', or 'righteous'. It describes something or someone that is morally correct, just, or physically straight. It is used to indicate possession or origin, often translated as 'of those who are upright' or 'of righteous people'.

Inflection: Genitive, Plural, Masculine, Feminine, or Neuter

Synonyms: ΔΙΚΑΙΩΝ, ΟΡΘΩΝ

Etymology: The word ΕΥ̓ΘΥΣ (euthys) comes from the Proto-Indo-European root meaning 'straight' or 'right'. It is related to words signifying directness, correctness, and righteousness.

G2127

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Part of Speech: Verb

Sounds like: yoo-loh-gay-THEE-seh-tai

Translations: will be blessed, will be praised, will be spoken well of

Notes: This word is a verb meaning 'to be blessed' or 'to be praised'. It is used to describe someone or something that will receive divine favor or commendation. It can also mean to be spoken well of by others. The form indicates a future passive action, meaning the subject will receive the blessing or praise from an external source.

Inflection: Future, Passive, Indicative, Third Person, Singular

Synonyms: ΜΑΚΑΡΙΣΘΗΣΕΤΑΙ, ΕΠΑΙΝΕΘΗΣΕΤΑΙ

Etymology: The word Εὐλογέω is a compound word formed from the Greek prefix εὖ (eu), meaning 'good' or 'well', and the verb λόγος (logos), meaning 'word' or 'speech'. Thus, it literally means 'to speak well of' or 'to bless'.

G1391

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Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G2532

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Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G4149

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Part of Speech: Noun

Sounds like: PLOO-tos

Translations: wealth, riches, abundance, a wealth, a richness, an abundance

Notes: This word refers to material wealth, riches, or abundance. It is often used in a general sense to describe possessions or prosperity. It can be used in sentences like 'He had great wealth' or 'The abundance of the harvest was evident'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΧΡΗΜΑΤΑ, ΠΕΡΙΣΣΕΙΑ, ΕΥΠΟΡΙΑ

Etymology: From πλέω (pleō, "to sail"), referring to the wealth gained through sea trade, or from Proto-Indo-European *pleh₁- ("to fill").

G3624

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Part of Speech: Noun

Sounds like: OY-koh

Translations: (to) house, (to) household, (to) family, (to) temple, (to) home

Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ

G3588, G3739, G2228

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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1343

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Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G1519

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Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3588, G3778

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Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1816

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Part of Speech: Verb

Sounds like: eks-ah-nah-TEH-lee-len

Translations: sprang up, rose, shone forth, sprouted, grew up

Notes: This word describes something emerging or rising, often from the ground or from darkness. It can refer to plants sprouting, light appearing, or a person rising up. It is a compound word formed from 'ἐκ' (out of), 'ἀνά' (up), and 'τέλλω' (to rise or appear).

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΑΝΑΤΕΛΛΩ, ΑΝΑΦΥΩ, ΒΛΑΣΤΑΝΩ

Etymology: The word ἐξανατέλλω is a compound verb derived from the preposition ἐκ (ek), meaning 'out of' or 'from', the preposition ἀνά (ana), meaning 'up' or 'upwards', and the verb τέλλω (tellō), meaning 'to rise', 'to appear', or 'to accomplish'. The combination signifies a rising or springing forth from something.

G2117

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Part of Speech: Adjective

Sounds like: yoo-THEH-see

Translations: to the upright, for the upright, to the straight, for the straight, to the right, for the right

Notes: This word describes something or someone as being straight, upright, or right. It is often used metaphorically to refer to people who are morally upright or righteous. In the provided examples, it is used in the dative plural, indicating 'to' or 'for' those who are upright.

Inflection: Dative, Plural, All genders

Synonyms: ΔΙΚΑΙΟΙ, ΟΡΘΟΙ, ΑΓΑΘΟΙ

Etymology: From the Proto-Indo-European root meaning 'straight' or 'right'. It is related to words signifying directness or correctness.

G1655

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Part of Speech: Adjective

Sounds like: eh-leh-AY-mohn

Translations: merciful, compassionate, pitiful

Notes: This adjective describes someone who is full of mercy, compassion, or pity. It is often used to characterize God, highlighting His benevolent nature, but can also refer to individuals who show kindness and forgiveness towards others. It is used to describe a quality of character.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΟἸΚΤΙΡΜΩΝ, ΕΥ̓ΣΠΛΑΓΧΝΟΣ

Etymology: From ἐλεέω (eleeō, "to have mercy"), which comes from ἔλεος (eleos, "mercy"). It describes someone who is characterized by mercy.

G3629

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Part of Speech: Adjective, Noun

Sounds like: oyk-tir-MON

Translations: merciful, compassionate, pitiful, a merciful one, a compassionate one

Notes: This word describes someone who is full of pity, compassion, or mercy. It is often used to characterize God's nature, indicating His deep empathy and willingness to show kindness and forgiveness. It can be used to describe a person or, more commonly, God.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΕΛΕΗΜΩΝ

Etymology: From a derivative of the Greek word οἶκτος (oiktos), meaning 'pity' or 'compassion'.

G1342

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Part of Speech: Adjective, Noun

Sounds like: dee-KAH-ee-oss

Translations: righteous, just, upright, fair, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.

Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)

Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ

Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.

G5543

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Part of Speech: Adjective

Sounds like: KHRAY-stos

Translations: good, kind, useful, easy, gentle, a good one, a kind one

Notes: This word describes something or someone as good, kind, useful, or gentle. It can refer to a person's character, indicating they are benevolent or gracious. It can also describe things as being useful, beneficial, or easy to bear. For example, a yoke might be described as 'easy' (χρηστός) if it is not burdensome.

Inflection: Singular, Nominative, Masculine or Neuter

Synonyms: ΑΓΑΘΟΣ, ΚΑΛΟΣ, ΕΥΧΡΗΣΤΟΣ

Etymology: From the Greek verb χράομαι (chraomai), meaning 'to use'. It originally meant 'useful' or 'serviceable', and later developed the sense of 'good' or 'kind' in a moral or benevolent sense.

G2142

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Part of Speech: Verb, Participle

Sounds like: khee-KHRON

Translations: lending, a lending one, one who lends

Notes: ΚΙΧΡΩΝ is a present active participle of the verb ΚΙΧΡΑΩ, meaning 'to lend'. It describes someone who is in the act of lending or is characterized by lending. It can function adjectivally or substantively, referring to 'one who lends' or 'a lending person'.

Inflection: Present, Active, Participle, Masculine, Nominative, Singular

Synonyms: ΔΑΝΕΙΖΩΝ, ΔΙΔΟΥΣ

Etymology: The verb ΚΙΧΡΑΩ (or ΚΙΧΡΗΜΙ) is of uncertain origin, possibly related to an ancient root meaning 'to give' or 'to grant'.

G3588

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Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3754

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Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G4531

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Part of Speech: Verb

Sounds like: sah-lev-THEE-seh-tai

Translations: will be shaken, will be moved, will be stirred, will be overthrown

Notes: This word describes something being shaken, moved, or disturbed, often with a sense of instability or upheaval. It is used to indicate that an object or person will experience a forceful movement or disturbance, potentially leading to its displacement or collapse. It can refer to physical shaking, like an earthquake, or metaphorically to the unsettling of beliefs or institutions.

Inflection: Future, Passive, Indicative, Third Person, Singular

Synonyms: ΚΙΝΕΩ, ΣΕΙΩ, ΤΑΡΑΣΣΩ

G3422

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Part of Speech: Noun

Sounds like: mnee-MO-sy-non

Translations: memorial, remembrance, a memorial, a remembrance

Notes: This word refers to something that serves as a reminder or a monument, often commemorating a person, event, or covenant. It can be used to describe an act of remembrance, a physical object, or a lasting legacy.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΝΗΜΗ, ΥΠΟΜΝΗΣΙΣ

Etymology: From the Greek word μνήμη (mnēmē), meaning 'memory' or 'remembrance'. It refers to something that brings to mind or preserves the memory of a person or event.

G0166

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Part of Speech: Adjective

Sounds like: ahee-OH-nee-on

Translations: eternal, everlasting, age-long, perpetual

Notes: This word describes something that pertains to an age or period of time, often implying a duration that is either without end or of very long duration. It can refer to something that has always existed, will always exist, or is characteristic of a particular age. In many contexts, it is translated as 'eternal' or 'everlasting', emphasizing endless duration.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ

Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'.

G0189

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Part of Speech: Noun

Sounds like: ah-KO-ays

Translations: of hearing, of a report, of a rumor, of a message, of a sound, of an ear

Notes: This is a noun referring to the act or faculty of hearing, or to something that is heard, such as a report, rumor, or message. It can also refer to the ear itself as the organ of hearing. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'from a report' or 'voice of a sound'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΦΗΜΗ, ΛΟΓΟΣ, ΕΝΤΕΥΞΙΣ

Etymology: The word ἀκοή (akoē) comes from the verb ἀκούω (akouō), meaning 'to hear'. It describes the result or act of hearing.

G1679

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Part of Speech: Verb

Sounds like: el-pi-ZEIN

Translations: to hope, to expect, to trust

Notes: This word is a verb meaning to place one's hope, trust, or confidence in someone or something, or to expect something to happen. It often implies a confident expectation, especially in divine promises or future events. It can be used with a preposition like 'ἐπί' (epi) followed by a dative or accusative case to indicate the object of hope or trust.

Inflection: Infinitive, Present, Active

Synonyms: ΠΙΣΤΕΥΩ, ΠΡΟΣΔΟΚΑΩ

Etymology: The word comes from the noun ἐλπίς (elpis), meaning 'hope'.

G1909

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Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G4741

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Part of Speech: Verb

Sounds like: es-tay-RIK-tai

Translations: has been established, has been fixed, has been made firm, has been strengthened, has been set, has been confirmed

Notes: This word describes something that has been firmly established, fixed, or made stable. It implies a state of being made strong or secure, often with a sense of permanence. It is used to indicate that something has been set in place and remains so, such as a heart being made firm, a chasm being fixed, or the heavens being established.

Inflection: Perfect, Indicative, Passive, Third Person Singular

Synonyms: ΕΔΡΑΖΩ, ΘΕΜΕΛΙΟΩ, ΠΗΓΝΥΜΙ

G2193

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Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G3756, G3757

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Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G4650

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Part of Speech: Verb

Sounds like: es-kor-PI-sen

Translations: scattered, dispersed, spread abroad

Notes: This word is a verb in the past tense, meaning 'scattered' or 'dispersed'. It describes an action where something or someone was spread out or driven apart. It can be used to describe people being scattered, possessions being dispersed, or even thoughts being spread.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΔΙΑΣΚΟΡΠΙΖΩ, ΔΙΑΣΠΕΙΡΩ

Etymology: The word ΣΚΟΡΠΙΖΩ is of uncertain origin, possibly related to a root meaning 'to cut' or 'to separate'.

G2768

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Part of Speech: Noun

Sounds like: KEH-ras

Translations: horn, a horn, power, strength, dignity, wing, peak

Notes: This word primarily refers to the horn of an animal. Metaphorically, it can signify strength, power, or dignity, as horns were symbols of might and authority. It can also refer to a projecting point, a peak, or even a wing of an army or a musical instrument made from a horn.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From a presumed Proto-Indo-European root meaning 'horn'. It is related to Latin 'cornu' and English 'horn'.

G5312

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Part of Speech: Verb

Sounds like: hyp-so-THEH-seh-tai

Translations: will be exalted, will be lifted up, will be raised high

Notes: This word means to be exalted, lifted up, or raised high. It is used to describe someone or something being elevated in status, position, or literally in height. It often implies a sense of honor, prominence, or even arrogance, depending on the context. For example, a person's heart might be exalted in pride, or a king might be exalted to a high position.

Inflection: Future, Passive, Indicative, Third Person Singular

Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΑΒΑΙΝΩ

Etymology: The word ΥΨΟΩ (hypsóō) comes from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It refers to the act of making something high or elevating it.

G1391

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Part of Speech: Noun

Sounds like: DOK-say

Translations: glory, a glory, honor, an honor, splendor, a splendor, majesty, a majesty, renown, a renown, reputation, a reputation, dignity, a dignity

Notes: This word refers to glory, honor, splendor, or majesty. It can describe the inherent nature of God, the visible manifestation of His presence, or the esteem and reputation of a person. It is often used in contexts of praise, worship, or divine revelation. It can also refer to human reputation or dignity.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΦΗΜΗ

Etymology: The word ΔΟΞΑ (doxa) comes from the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think, to suppose'. Over time, it evolved to mean 'opinion, reputation, honor, and then glory'.

G0268

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Part of Speech: Adjective, Noun

Sounds like: hah-mar-TOH-loss

Translations: sinful, a sinner, sinner

Notes: This word describes someone who is sinful or is a sinner. It is used to characterize individuals who commit sins or are in a state of sin. It can function as an adjective, modifying a noun, or as a noun itself, referring to a person who sins.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ

Etymology: The word ΑΜΑΡΤΩΛΟΣ is derived from the Greek verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin.' The suffix -ωλός indicates a person characterized by the action of the verb.

G1939

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Part of Speech: Noun

Sounds like: eh-pee-thoo-MEE-ah

Translations: desire, a desire, longing, lust, craving

Notes: This word refers to a strong desire or longing, which can be either good or bad depending on the context. It can denote a legitimate and positive desire, such as a longing for something good, or it can refer to an evil and sinful craving, often translated as 'lust'. It is a compound word formed from 'ἐπί' (upon, toward) and 'θυμός' (passion, spirit).

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΡΕΞΙΣ, ΒΟΥΛΗ, ΘΕΛΗΜΑ

Etymology: The word ἘΠΙΘΥΜΙΑ is derived from the preposition ἐπί (epi), meaning 'upon' or 'toward', and the noun θυμός (thymos), meaning 'passion', 'spirit', or 'soul'. It thus conveys the idea of a strong inclination or passion directed towards something.

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