Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Psalms / Chapter 34
Psalms, Chapter 34
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1138
Open in Concordance
Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G1349
Open in Concordance
Part of Speech: Verb
Sounds like: dee-KAH-son
Translations: Judge, decide, rule
Notes: This word is an imperative form of the verb 'to judge' or 'to decide'. It is used to command or request someone to make a judgment or decision. For example, it can be used in a prayer asking God to judge or rule.
Inflection: Aorist Active Imperative, 2nd Person Singular
Synonyms: ΚΡΙΝΩ
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0091
Open in Concordance
Part of Speech: Participle, Noun, Adjective
Sounds like: ah-dee-KOON-tas
Translations: those who wrong, those who do wrong, those who are unjust, wrongdoers, unjust ones
Notes: This word is a present active participle derived from the verb 'ἈΔΙΚΈΩ' (ADIKEO), meaning 'to do wrong' or 'to be unjust'. As a participle, it functions like an adjective or a noun, describing someone who is actively engaged in wrongdoing or injustice. It refers to people who are committing acts of unrighteousness or harm.
Inflection: Plural, Accusative, Masculine, Present Active Participle
Synonyms: ΑΝΟΜΟΥΣ, ΑΣΕΒΕΙΣ, ΠΟΝΗΡΟΥΣ
G1691
Open in Concordance
Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G4170
Open in Concordance
Part of Speech: Verb
Sounds like: po-LEH-mee-son
Translations: fight, wage war
Notes: This word is a command, specifically an aorist imperative, meaning 'fight!' or 'wage war!'. It is used to instruct someone to engage in conflict or battle. It can be used in a literal sense for physical combat or metaphorically for a struggle or dispute.
Inflection: Aorist, Imperative, Active, Second Person, Singular
Synonyms: ΜΑΧΟΜΑΙ, ΑΓΩΝΙΖΟΜΑΙ
G4170
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: po-le-MOON-tas
Translations: those who make war, those who fight, those who wage war, those who are fighting
Notes: This word is a present active participle, meaning 'those who are making war' or 'those who are fighting'. It describes people who are actively engaged in conflict or battle. It is often used to refer to enemies or adversaries.
Inflection: Plural, Accusative, Masculine, Present Active Participle
Synonyms: ΜΑΧΟΜΕΝΟΥΣ, ΑΝΤΙΤΑΤΤΟΜΕΝΟΥΣ
G1949
Open in Concordance
Part of Speech: Verb
Sounds like: eh-pee-LAH-boo
Translations: take hold of, lay hold of, seize, grasp, catch, help, assist, take part in
Notes: This is a compound verb formed from the preposition 'ἐπί' (upon, on) and the verb 'λαμβάνομαι' (to take, receive). It means to take hold of something, often with the implication of seizing it firmly, grasping it, or even taking possession. It can also be used in the sense of helping or assisting someone by taking hold of them or their situation. In some contexts, it can mean to take part in something.
Inflection: Aorist, Middle Voice, Imperative, Second Person Singular
Synonyms: ΚΡΑΤΕΩ, ΣΥΛΛΑΜΒΑΝΩ, ΒΟΗΘΕΩ
G3696
Open in Concordance
Part of Speech: Noun
Sounds like: OP-loo
Translations: of a weapon, of an implement, of armor, of a tool, of equipment
Notes: This word is the genitive singular form of the noun ὅπλον (hoplon), which refers to any implement, tool, or equipment, but most commonly to a weapon or armor. In a sentence, it would indicate possession or origin, such as 'the strength of the weapon' or 'made of armor'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΣΚΕΥΟΣ, ΕΡΓΑΛΕΙΟΝ
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2375
Open in Concordance
Part of Speech: Noun
Sounds like: thoo-REH-oo
Translations: of a shield, of a large shield, of a door-shaped shield
Notes: This word refers to a large, oblong, door-shaped shield, often used by Roman soldiers. It was typically made of wood and covered with leather, providing full-body protection. The word is used here in the genitive case, indicating possession or origin, so it would translate as 'of a shield'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΣΠΙΣ, ΣΑΚΟΣ
G0450
Open in Concordance
Part of Speech: Verb
Sounds like: Ah-nas-TAY-thee
Translations: Rise up!, Stand up!, Arise!
Notes: This word is a command, specifically telling one person to 'rise up' or 'stand up'. It can be used literally, such as rising from a seated or prone position, or metaphorically, such as rising to action or from a state of inactivity or death. It functions as a direct order or exhortation.
Inflection: 2nd Person, Singular, Aorist, Active, Imperative
Synonyms: ΕΓΕΙΡΟ, ΣΤΗΘΙ
Etymology: The word ἀνίστημι (anistēmi), from which ἈΝΑΣΤΗΘΙ is derived, is formed from the prefix ἀνά (ana), meaning 'up' or 'again', and the verb ἵστημι (histēmi), meaning 'to stand' or 'to set'. Thus, it literally means 'to stand up' or 'to cause to stand up again'.
G1519
Open in Concordance
Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G0996
Open in Concordance
Part of Speech: Noun
Sounds like: boh-AY-thee-ahn
Translations: help, aid, assistance, a help, an aid, an assistance
Notes: This word refers to the act of providing assistance or support to someone in need. It can be used in various contexts to describe the act of coming to someone's rescue or offering general aid.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΔΡΟΜΗ, ΕΠΙΚΟΥΡΙΑ, ΑΡΩΓΗ
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G1632
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: ek-KHEH-on
Translations: pouring out, shedding, spilling, to pour out, to shed, to spill
Notes: This word is a present active participle of the verb 'ἐκχέω', meaning 'to pour out' or 'to shed'. It describes an ongoing action of pouring or spilling. It can be used to describe someone or something that is actively engaged in the act of pouring or shedding, such as 'the one pouring out' or 'that which is being poured out'. It is often used in contexts of liquids, such as water or blood, being poured or spilled.
Inflection: Present, Active, Participle, Nominative or Accusative, Singular, Neuter; or Genitive, Plural, All genders
Synonyms: ΧΕΩ, ΕΚΧΥΝΩ
Etymology: The word 'ἐκχέω' is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'χέω' (cheō), meaning 'to pour'. Thus, it literally means 'to pour out'.
G4501
Open in Concordance
Part of Speech: Noun
Sounds like: rom-FIE-an
Translations: sword, a sword, saber, a saber
Notes: This word refers to a large, broad sword, often associated with a piercing or thrusting weapon. It is typically used in contexts of warfare, judgment, or divine retribution, symbolizing power, destruction, or separation. It can also refer to a saber or a large knife.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ
Etymology: The word is of Thracian origin, referring to a type of sword or spear used by the Thracians.
G4788
Open in Concordance
Part of Speech: Verb
Sounds like: soon-KLEI-son
Translations: shut up, enclose, confine, deliver up, give over
Notes: This word is a compound verb formed from the prefix 'συν' (together with) and the verb 'κλείω' (to shut). It means to shut up, enclose, or confine something or someone. It can also mean to deliver or give over, often implying a complete surrender or handing over into someone's power. It is used in contexts where something is brought together and then closed off or handed over.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΚΛΕΙΩ, ΚΑΤΑΚΛΕΙΩ, ΠΑΡΑΔΙΔΩΜΙ
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G1727
Open in Concordance
Part of Speech: Adjective
Sounds like: eh-nan-TEE-as
Translations: (of) opposite, (of) contrary, (of) hostile, (of) adverse
Notes: This word is the genitive singular feminine form of the adjective 'ΕΝΑΝΤΙΟΣ', meaning 'opposite' or 'contrary'. It is often used in the adverbial phrase 'ἐξ ἐναντίας' (ex enantias), which means 'from the opposite side', 'opposite', 'in opposition', or 'face to face'. It describes something that is in opposition or contrary to something else.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΣ, ΕΧΘΡΟΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2628
Open in Concordance
Part of Speech: Participle
Sounds like: kah-tah-dee-oh-KON-tohn
Translations: of those pursuing, of those who pursue, of those persecuting, of those who persecute
Notes: This word is a compound participle derived from the verb 'καταδιώκω', meaning 'to pursue' or 'to persecute'. It describes an action of following or chasing with hostile intent. As a genitive plural, it refers to 'those who are pursuing' or 'those who are persecuting'. It is used to indicate the source or agent of an action, often in contexts where someone is being chased or oppressed.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΔΙΩΚΟΝΤΩΝ, ΚΑΤΑΔΙΩΞΑΝΤΩΝ
Etymology: The verb 'καταδιώκω' is a compound of 'κατά' (kata), meaning 'down' or 'against', and 'διώκω' (diōkō), meaning 'to pursue' or 'to chase'. The prefix 'κατά' intensifies the action of pursuing, often implying a hostile or persistent pursuit.
G2036
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-pon
Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak
Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G5590
Open in Concordance
Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G1700
Open in Concordance
Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G4991
Open in Concordance
Part of Speech: Noun
Sounds like: soh-tee-REE-ah
Translations: salvation, a salvation, deliverance, preservation, safety
Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").
G4771
Open in Concordance
Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ee-MEE
Translations: I am, to be, exist, happen
Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.
Inflection: First person singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.
G0261
Open in Concordance
Part of Speech: Verb
Sounds like: ahee-skhoon-THEH-ee-san
Translations: may they be ashamed, may they be put to shame, may they be disgraced
Notes: This word is a verb indicating the action of being ashamed, disgraced, or put to shame. It is used to express a wish or a potential outcome, often in a context where someone is hoping for the humiliation or shame of others, or for themselves to avoid shame.
Inflection: Third Person Plural, Aorist, Passive, Optative
Synonyms: ἘΝΤΡΈΠΩ, ΚΑΤΑΙΣΧΎΝΩ
G1791
Open in Concordance
Part of Speech: Verb
Sounds like: en-tra-PEH-ee-san
Translations: they may be ashamed, they might be ashamed, they should be ashamed, they would be ashamed
Notes: This word is a verb meaning 'to be ashamed' or 'to be put to shame'. It implies a feeling of disgrace or humiliation. It is often used in contexts where someone is made to feel shame due to their actions or circumstances, or where a respectful awe leads to a sense of humility.
Inflection: Aorist, Passive, Subjunctive, Third Person, Plural
Synonyms: ΑἸΣΧΎΝΩ, ΚΑΤΑΙΣΧΎΝΩ
Etymology: The word Ἐντρέπω is a compound word formed from the preposition ἐν (en), meaning 'in' or 'among', and the verb τρέπω (trepo), meaning 'to turn'. The combination suggests 'to turn in upon oneself' or 'to turn back', leading to the sense of shame or respect.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2212
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: zay-TOON-tes
Translations: seeking, looking for, searching for, desiring, requiring
Notes: This word is a present active participle derived from the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to look for'. As a participle, it describes an ongoing action and can function adjectivally or adverbially, often translated as 'those who are seeking' or 'while seeking'. It implies an active and continuous effort to find or obtain something.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5590
Open in Concordance
Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G0654
Open in Concordance
Part of Speech: Verb
Sounds like: ah-pos-trah-FEH-ee-san
Translations: may they be turned away, let them turn back, may they return
Notes: This is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στρέφω (strephō), meaning 'to turn'. The word generally means to turn away, turn back, or return. In this form, it expresses a wish or a potential action, often used in a prayer or a curse, indicating that a group of people should turn away or be turned back.
Inflection: Aorist, Optative, Passive, Third Person Plural
Synonyms: ἘΠΙΣΤΡΕΦΩ, ΣΤΡΕΦΩ
Etymology: The word ἀποστρέφω is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb στρέφω (strephō), meaning 'to turn'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3694
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: O-PI-so
Translations: behind, after, back, backward, afterwards
Notes: This word functions as an adverb meaning 'behind' or 'backwards', indicating direction or position. It can also be used as a preposition, typically with the genitive case, to mean 'behind' or 'after' in terms of place or time. For example, it can refer to following someone or something, or to events that occur later.
Inflection: Does not inflect
Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ
Etymology: This word is derived from the Greek root *ὀπίς (opis), meaning 'back' or 'behind'.
G2617
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-ee-skhoo-nthe-EE-eh-sahn
Translations: they might be put to shame, they might be disgraced, they might be confounded
Notes: This word means to put to shame, disgrace, or confound. It is often used in a context where someone is humiliated or made to feel ashamed, especially when their expectations or boasts are not met. It can also imply being disappointed or frustrated.
Inflection: Aorist, Passive, Optative, 3rd Person Plural
Synonyms: ΕΝΤΡΕΠΩ, ΑΙΣΧΥΝΩ
Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb αἰσχύνω (aischynō), meaning 'to shame' or 'to disgrace'.
G3049
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: loh-ghi-ZOH-meh-noy
Translations: calculating, considering, reckoning, thinking, devising, those who calculate, those who consider
Notes: This word is a participle derived from the verb 'logizomai', meaning to calculate, reckon, consider, or think. As a participle, it functions like an adjective or adverb, describing an action being performed by a subject. In this form, it refers to 'those who are calculating' or 'those who are considering'. It can be used to describe people who are actively engaged in thought, planning, or evaluation, often with an implication of careful deliberation or even devising something.
Inflection: Present, Middle/Passive Voice, Participle, Nominative, Masculine, Plural
Synonyms: ΝΟΕΩ, ΦΡΟΝΕΩ, ΒΟΥΛΕΥΩ
G2556
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: KAH-kah
Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing
Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: geh-nee-THEE-toh-sahn
Translations: let them be, let them become, let them come to pass, let them happen
Notes: This word is a verb meaning 'to become', 'to be', 'to come into existence', or 'to happen'. This specific form is an imperative, which means it expresses a command or a strong request. Therefore, it translates as 'let them be' or 'let them become', indicating that something should come into being or occur.
Inflection: Aorist, Passive, Imperative, 3rd Person Plural
Synonyms: ΕΙΜΙ, ΓΙΓΝΟΜΑΙ, ΕΡΧΟΜΑΙ
Etymology: The word ΓΙΝΟΜΑΙ (ginomai) comes from a Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey similar concepts of origin or existence.
G5616
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: OH-say
Translations: as if, as, like, about, approximately, some, nearly
Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ
Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."
G5515
Open in Concordance
Part of Speech: Noun
Sounds like: KHNOOS
Translations: down, lint, fluff, dust, a down, a lint, a fluff, a dust
Notes: This word refers to fine, light particles such as lint, fluff, or dust. It can also describe the soft downy hair found on plants or young birds. It is typically used to describe something insubstantial or easily dispersed, often in a metaphorical sense to represent something fleeting or easily destroyed.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΚΟΝΙΟΡΤΟΣ, ΨΑΚΑΣ
Etymology: The origin of this word is uncertain, but it is thought to be of pre-Greek origin.
G2596
Open in Concordance
Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G4383
Open in Concordance
Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G0417
Open in Concordance
Part of Speech: Noun
Sounds like: ah-NEH-moo
Translations: of wind, of a wind
Notes: This word refers to moving air, often in the context of a current or a gust. It is a common noun used to describe the natural phenomenon of wind, which can be gentle or strong. It is often used to describe the four cardinal directions or forces.
Inflection: Singular, Genitive, Masculine
Synonyms: ΠΝΕΥΜΑ
Etymology: The word ἈΝΕΜΟΣ (anemos) comes from the Proto-Indo-European root *h₂enh₁- meaning 'to breathe, to blow'. It is related to words for 'breath' and 'spirit' in various Indo-European languages.
G0032
Open in Concordance
Part of Speech: Noun
Sounds like: ANG-geh-los
Translations: angel, a angel, messenger, a messenger
Notes: This word refers to a messenger, envoy, or one who is sent to deliver a message. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to describe both human and divine agents.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ
Etymology: From an assumed primary verb meaning 'to bring tidings'. It is related to the idea of sending or conveying a message.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G1634
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: ek-THLEE-bon
Translations: pressing, oppressing, afflicting, crushing, a presser, an oppressor, an afflicter
Notes: This word is the present active participle of the verb ἐκθλίβω (ekthlibō), meaning to press out, squeeze, or oppress. It describes someone or something that is actively engaged in the act of pressing, afflicting, or causing distress. It can be used to describe an enemy or an agent of divine judgment.
Inflection: Present, Active, Masculine, Singular, Nominative
Synonyms: ΘΛΙΒΩΝ, ΠΙΕΖΩΝ, ΣΤΕΝΟΧΩΡΩΝ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: geh-nay-THEE-toh
Translations: let it be, let it come to pass, let it happen, let it become
Notes: This word is a verb meaning 'to become,' 'to come into being,' 'to happen,' or 'to be.' It is used here in the imperative mood, expressing a command or a wish for something to occur or come into existence. It often implies a process of change or development.
Inflection: Third Person, Singular, Aorist, Passive, Imperative
Synonyms: ΓΙΝΕΣΘΩ, ΕΣΤΩ, ΣΥΜΒΑΙΝΕΤΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from Proto-Indo-European, meaning 'to come into being' or 'to be born.' It is related to words signifying birth, origin, and becoming.
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3598
Open in Concordance
Part of Speech: Noun
Sounds like: HO-dos
Translations: way, a way, road, a road, path, a path, journey, a journey, course, a course
Notes: This word refers to a physical path, road, or highway. It can also be used metaphorically to describe a course of conduct, a manner of life, or a spiritual journey. In the New Testament, it often refers to the 'way' of God or the 'way' of salvation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΠΟΡΕΙΑ, ΠΑΘΟΣ
Etymology: From an uncertain root, possibly related to the idea of 'going' or 'moving'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G4655
Open in Concordance
Part of Speech: Noun
Sounds like: SKO-tos
Translations: darkness, gloom, a darkness
Notes: This word refers to darkness, either literal absence of light or metaphorical darkness, such as spiritual or moral obscurity, ignorance, or a state of wickedness. It can be used to describe a physical condition or a spiritual one.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΖΟΦΟΣ, ΣΚΟΤΙΑ
Etymology: The origin of this word is uncertain, but it is thought to be related to a Proto-Indo-European root meaning 'shadow' or 'darkness'.
G3984
Open in Concordance
Part of Speech: Noun
Sounds like: oh-LIS-thay-mah
Translations: fall, a fall, stumbling, a stumbling, slip, a slip, error, an error, transgression, a transgression
Notes: This word refers to a literal slip or fall, such as stumbling on a path. Metaphorically, it denotes a moral error, a transgression, or a lapse in judgment. It describes an act of falling away from what is right or expected.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΤΩΣΙΣ, ΠΑΡΑΠΤΩΜΑ
Etymology: This word comes from the Greek verb ὀλισθάνω (olisthano), meaning 'to slip' or 'to slide'. The suffix -μα (-ma) forms a noun indicating the result of an action.
G2628
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-dee-OH-kohn
Translations: pursuing, persecuting, chasing, following after
Notes: This word is a present active participle, meaning 'one who is pursuing' or 'one who is persecuting'. It describes an ongoing action of chasing after someone or something, often with hostile intent, like pursuing an enemy or persecuting someone. It is a compound word formed from 'κατά' (kata), meaning 'down' or 'against', and 'διώκω' (diōkō), meaning 'to pursue' or 'to chase'.
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΔΙΩΚΩ, ΚΑΤΑΔΙΩΞΙΣ, ΚΑΤΑΔΙΩΓΜΟΣ
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1432
Open in Concordance
Part of Speech: Adverb
Sounds like: doh-reh-AHN
Translations: freely, for nothing, without cause, in vain, gratuitously, undeservedly
Notes: This word means 'freely' or 'gratuitously,' indicating something given or done without cost or obligation. It can also mean 'without cause' or 'in vain,' implying that something is done without a valid reason or achieves no purpose. It is used to describe actions that are unmerited or without charge.
Inflection: Does not inflect
Synonyms: ΔΩΡΟΝ, ΔΩΡΕΑ
Etymology: From the noun δωρεά (dōrea), meaning 'a gift' or 'a present,' which itself comes from δῶρον (dōron), also meaning 'gift.' The suffix -αν makes it an adverb.
G2928
Open in Concordance
Part of Speech: Verb
Sounds like: ek-ROOP-san
Translations: they hid, they concealed, they kept secret
Notes: This word is the third person plural aorist active indicative form of the verb 'κρύπτω' (kryptō), meaning 'to hide' or 'to conceal'. It describes an action that was completed in the past by a group of people. For example, it could be used in a sentence like 'They hid the treasure' or 'They concealed the truth'.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΑΠΟΚΡΥΠΤΩ, ΚΑΛΥΠΤΩ
G1312
Open in Concordance
Part of Speech: Noun
Sounds like: dee-af-tho-RAHN
Translations: corruption, destruction, decay, ruin, a corruption, a destruction
Notes: This word refers to the process of decay, ruin, or destruction, often implying a moral or physical deterioration. It can describe the state of being corrupted or the act of corrupting something. It is used to speak of perishing or being brought to an end, whether physically or morally.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΩΛΕΙΑ, ΦΘΟΡΑ, ΟΛΕΘΡΟΣ
G3803
Open in Concordance
Part of Speech: Noun
Sounds like: pa-GHEE-doss
Translations: of a trap, of a snare, a trap, a snare, trap, snare
Notes: This word refers to a trap or snare, a device used for catching animals or birds. It is often used metaphorically in the New Testament to describe a dangerous situation, temptation, or spiritual pitfall that can lead to destruction or capture. It implies something that entangles or entraps.
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΡΟΧΟΣ, ΘΗΡΑ
Etymology: The word comes from the Greek verb πήγνυμι (pēgnymi), meaning "to fix, to fasten, to make firm." Thus, a trap is something that is fixed or set to catch something.
G3155
Open in Concordance
Part of Speech: Adverb
Sounds like: MA-teen
Translations: in vain, without cause, for nothing, uselessly, to no purpose
Notes: This word is an adverb meaning 'in vain' or 'to no purpose'. It describes an action or effort that yields no positive result or is done without a valid reason. It can be used to emphasize the futility or pointlessness of something.
Inflection: Does not inflect
Synonyms: ΚΕΝΩΣ, ΕΙΚΗ
Etymology: From an obsolete root meaning 'to be foolish' or 'to be empty'. It signifies a state of emptiness or futility.
G3679
Open in Concordance
Part of Speech: Verb
Sounds like: oh-NEH-dee-san
Translations: they reproached, they reviled, they insulted, they shamed
Notes: This word is a verb meaning to reproach, revile, insult, or shame someone. It is used to describe the act of casting blame, scorn, or disgrace upon another person or group. In this form, it indicates that 'they' performed this action in the past.
Inflection: Aorist Indicative, Active Voice, Third Person Plural
Synonyms: ΥΒΡΙΖΩ, ΛΟΙΔΟΡΕΩ, ΚΑΚΟΛΟΓΕΩ
G2064
Open in Concordance
Part of Speech: Verb
Sounds like: el-THE-toh
Translations: let him come, let her come, let it come, may he come, may she come, may it come
Notes: This word is a third-person singular imperative form of the verb 'to come' or 'to go'. It expresses a command or a strong wish for someone or something to come or arrive. It is used to give a direct order or to express a desire for an action to take place, often translated as 'let him/her/it come' or 'may he/she/it come'.
Inflection: Third Person Singular, Aorist, Imperative, Active Voice
Synonyms: ΗΚΩ, ΒΑΙΝΩ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G3803
Open in Concordance
Part of Speech: Noun
Sounds like: PAH-gees
Translations: snare, a snare, trap, a trap, net, a net
Notes: This word refers to a snare or a trap, typically used for catching birds or animals. It can also be used metaphorically to describe a deceptive or dangerous situation that entraps someone, such as a temptation or a plot. It is often used in contexts related to danger, deception, or judgment.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΑΓΙΔΑ, ΘΗΡΑ
Etymology: From the root *πηγνυμι (pēgnymi), meaning 'to fix, fasten, or make firm,' referring to something that is fixed or set to catch.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1097
Open in Concordance
Part of Speech: Verb
Sounds like: ghee-NOH-skoo-sin
Translations: they know, they understand, they perceive, they learn, they recognize
Notes: This word means to know, understand, or perceive. It often implies a knowing that comes from experience or personal relationship, rather than just intellectual knowledge. It can also mean to learn, recognize, or become acquainted with something or someone. In a sentence, it would be used as the verb 'to know' for a plural subject.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G2341
Open in Concordance
Part of Speech: Noun
Sounds like: thay-RAH
Translations: hunting, a hunting, prey, a prey, trap, a trap
Notes: This word refers to the act of hunting, the animals or objects caught during a hunt (prey), or a device used to catch animals (a trap). It can be used in contexts describing the pursuit of game, the spoils of such a pursuit, or the means by which something is ensnared.
Inflection: Singular, Nominative or Accusative or Vocative, Feminine
Synonyms: ΑΓΡΑ, ΠΑΓΙΣ, ΚΥΝΗΓΙΑ
Etymology: The word "θηρα" (thēra) comes from the Proto-Indo-European root *dʰer-, meaning "to hunt, to catch." It is related to other Greek words concerning wild animals and hunting.
G4846
Open in Concordance
Part of Speech: Verb
Sounds like: soo-lah-BEH-toh
Translations: let him seize, let him catch, let him arrest, let him conceive, let him help
Notes: This word is a compound verb formed from 'σύν' (with) and 'λαμβάνω' (to take). It means to seize, catch, or arrest someone or something. It can also mean to conceive (as in, to become pregnant) or to help someone. In the provided context, it implies catching or seizing.
Inflection: Third Person, Singular, Aorist, Active, Imperative
Synonyms: ΠΙΑΖΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΣΥΝΕΧΩ
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3803
Open in Concordance
Part of Speech: Noun
Sounds like: pa-GHEE-dee
Translations: to a trap, in a trap, by a trap, a trap, a snare, to a snare, in a snare, by a snare
Notes: This word refers to a trap or a snare, often used for catching birds or animals. In a broader sense, it can also refer to a metaphorical trap, a pitfall, or a dangerous situation that one might fall into. This particular form is the dative singular, indicating the indirect object or the means/location (e.g., 'to/in/by a trap').
Inflection: Singular, Dative, Feminine
Synonyms: ΠΑΓΙΔΑ, ΘΗΡΑ
G4098
Open in Concordance
Part of Speech: Verb
Sounds like: peh-SOON-tai
Translations: they will fall, they shall fall
Notes: This word is an inflected form of the verb 'πίπτω' (piptō), meaning 'to fall'. It indicates an action that will happen in the future, specifically that 'they' (a group of people or things) will fall or collapse. It can be used in contexts describing the collapse of structures, the defeat of enemies, or the descent of something.
Inflection: Future, Middle/Passive, Indicative, 3rd Person, Plural
Synonyms: ΚΑΤΑΠΙΠΤΩ, ΠΙΠΤΩ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TEH
Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves
Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.
Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter
Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0021
Open in Concordance
Part of Speech: Verb
Sounds like: ah-gal-lee-AH-seh-tai
Translations: will rejoice, will exult, will be overjoyed
Notes: This word means to rejoice or exult with great joy. It describes a feeling of intense gladness and triumph. It is often used in a religious context to express joy in God or in His works. In a sentence, it would describe someone or something experiencing this profound joy.
Inflection: Third Person Singular, Future Indicative, Middle Voice
Synonyms: ΧΑΙΡΩ, ΕΥΦΡΑΙΝΩ, ΣΚΙΡΤΑΩ
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G5087
Open in Concordance
Part of Speech: Verb
Sounds like: terf-THEE-seh-tai
Translations: will be delighted, will rejoice, will be pleased
Notes: This word means 'will be delighted' or 'will rejoice'. It describes a future state of pleasure or joy experienced by someone. It is used to indicate that a subject will experience delight or pleasure, often in response to something or someone.
Inflection: Future, Passive, Indicative, 3rd Person, Singular
Synonyms: ΑΓΑΛΛΙΑΣΩ, ΕΥΦΡΑΝΩ
G4992
Open in Concordance
Part of Speech: Noun
Sounds like: so-tay-REE-oh
Translations: (to) salvation, (to) deliverance, (to) safety, (to) welfare
Notes: This word refers to salvation, deliverance, or safety. It is often used in a religious context to denote spiritual salvation, but can also refer to physical deliverance or well-being. In this form, it is a dative singular, indicating the indirect object of an action, meaning 'to' or 'for' salvation/deliverance.
Inflection: Singular, Dative, Neuter
Synonyms: ΣΩΤΗΡΙΑ, ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3747
Open in Concordance
Part of Speech: Noun
Sounds like: oss-TAH
Translations: bones
Notes: This word refers to the hard, rigid forms that make up the skeleton of a body. It is used to describe the skeletal structure of humans or animals.
Inflection: Plural, Nominative or Accusative, Neuter
Etymology: From an unknown root, possibly related to a word meaning 'bone' or 'hard substance'.
G2046
Open in Concordance
Part of Speech: Verb
Sounds like: eh-ROO-sin
Translations: they will say, they will speak, they will tell
Notes: This word is a verb in the future tense, meaning 'they will say' or 'they will speak'. It is used to describe an action of speaking or declaring that will happen in the future, performed by a group of people. For example, it could be used in a sentence like 'And they will say to him...' or 'They will speak about these things.'
Inflection: Third Person, Plural, Future, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G5101
Open in Concordance
Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G3664
Open in Concordance
Part of Speech: Adjective
Sounds like: ho-MOY-os
Translations: like, similar, a like, a similar
Notes: This word describes something that is similar to or resembles something else. It is used to compare two or more things, indicating that they share common characteristics or appearance. For example, it can be used to say 'like him' or 'similar to God'.
Inflection: Singular, Nominative, Masculine, Feminine, or Neuter; can also be other cases and plural. It inflects for gender, number, and case.
Synonyms: ΠΑΡΑΠΛΗΣΙΟΣ, ΙΣΟΣ, ΑΝΤΙΤΥΠΟΣ
Etymology: From the Proto-Indo-European root *somH- 'same, one'. It is related to words meaning 'same' or 'together'.
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G4506
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: RHOO-oh-me-nos
Translations: delivering, rescuing, saving, the one who delivers, the one who rescues, the one who saves
Notes: This word is a present middle/passive participle of the verb ῥύομαι (rhyomai), meaning 'to draw to oneself, rescue, deliver, or save'. It describes an action of delivering or rescuing someone or something from danger, evil, or an undesirable situation. It can function adjectivally, describing 'the one who delivers,' or adverbially, indicating 'while delivering' or 'by delivering'.
Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative
Synonyms: ΣΩΖΩΝ, ΕΞΑΙΡΟΥΜΕΝΟΣ
G4434
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: PTO-khon
Translations: poor, a poor person, beggar, a beggar, destitute, needy
Notes: This word describes someone who is poor, needy, or destitute. It often implies a state of extreme poverty, where one is reduced to crouching or cowering, often relying on begging. It can be used to describe a person who is financially impoverished, but also someone who is spiritually poor or humble. In a sentence, it would modify a noun or function as a noun itself, meaning 'a poor person' or 'the poor one'.
Inflection: Singular, Accusative, Masculine or Neuter
Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ, ΑΔΥΝΑΤΟΣ
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G5495
Open in Concordance
Part of Speech: Noun
Sounds like: KHEI-ross
Translations: of hand, of a hand, of the hand, of power, of authority, of control
Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.
G4733
Open in Concordance
Part of Speech: Adjective
Sounds like: steh-reh-oh-TEH-ron
Translations: of stronger, of firmer, of more solid
Notes: This word is the genitive plural form of the comparative adjective 'stronger' or 'firmer'. It is used to describe something belonging to or coming from those who are stronger, more firm, or more solid. It implies a comparison, indicating a greater degree of strength or firmness.
Inflection: Genitive, Plural, All genders, Comparative
Synonyms: ΙΣΧΥΡΟΤΕΡΩΝ, ΚΡΑΤΑΙΟΤΕΡΩΝ
Etymology: From the Greek word 'στερεός' (stereos), meaning 'firm, solid, strong'. It is related to 'στερέω' (stereō), meaning 'to make firm, to establish'.
G3993
Open in Concordance
Part of Speech: Noun
Sounds like: PEH-nee-tah
Translations: poor person, a poor person, the poor
Notes: This word refers to a poor person, someone who lacks sufficient means or resources. It can be used to describe an individual in a state of poverty or a member of the poor class. It is often used in contexts discussing social justice or the treatment of the less fortunate.
Inflection: Singular, Accusative, Masculine or Feminine
Synonyms: ΠΤΩΧΟΣ
Etymology: The word 'πενής' (penēs) comes from the verb 'πένομαι' (penomai), meaning 'to toil, to work for one's daily bread'. It describes someone who works hard but still has little, emphasizing their struggle for subsistence.
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G1283
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: dee-ar-PAH-zon-ton
Translations: of those plundering, of those seizing as spoil, of those robbing
Notes: This word is a present active participle, genitive plural, of the verb διαρπάζω (diarpazō), meaning 'to plunder,' 'to seize as spoil,' or 'to rob.' It is a compound word formed from διά (dia), meaning 'through' or 'apart,' and ἁρπάζω (harpazō), meaning 'to seize' or 'to snatch.' As a participle, it functions like an adjective or noun, describing the action of plundering. In the genitive case, it often indicates possession or the agent of an action, hence 'of those plundering.'
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΑΡΠΑΖΟΝΤΩΝ, ΛΗΙΖΟΜΕΝΩΝ, ΣΚΥΛΕΥΟΝΤΩΝ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G0450
Open in Concordance
Part of Speech: Participle
Sounds like: ah-nah-STAN-tes
Translations: having risen, having stood up, rising, standing up
Notes: This word is an aorist active participle, meaning 'having risen' or 'having stood up'. It describes an action that occurred prior to the main verb of the sentence. As a participle, it functions like an adjective, modifying a noun or pronoun, and can also convey a sense of 'when' or 'because' the action happened. It is a compound word formed from ἀνά (ana, 'up') and ἵστημι (histēmi, 'to stand').
Inflection: Aorist, Active, Participle, Nominative, Plural, Masculine
Synonyms: ἘΓΕΙΡΟΜΕΝΟΙ, ὈΡΘΩΘΕΝΤΕΣ
G3144
Open in Concordance
Part of Speech: Noun
Sounds like: MAR-too-res
Translations: witnesses, a witness
Notes: This word refers to individuals who have seen or heard something and can provide testimony or evidence. It is used in legal contexts for those who give evidence in court, or more generally for those who attest to the truth of something. It can also refer to someone who bears witness to a belief, even to the point of death (from which the English word 'martyr' is derived).
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΜΑΡΤΥΡΙΑ, ΜΑΡΤΥΡΙΟΝ
Etymology: The word ΜΑΡΤΥΣ comes from the Proto-Indo-European root *smer- meaning 'to remember, to care for'. It is related to words concerning memory and remembrance, as a witness is someone who remembers and recounts events.
G0094
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-DI-koy
Translations: unjust, unrighteous, wicked, the unjust, unjust ones
Notes: This word is the plural form of the adjective 'unjust' or 'unrighteous'. It describes individuals or groups who act contrary to justice or righteousness. It can be used to refer to people who are wicked or unfair in their dealings.
Inflection: Nominative, Vocative, Masculine or Feminine, Plural
Synonyms: ἈΝΟΜΟΙ, ἈΣΕΒΕΙΣ, ΠΟΝΗΡΟΙ
Open in Concordance
Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1097
Open in Concordance
Part of Speech: Verb
Sounds like: eh-gi-NOH-skon
Translations: I was knowing, I knew, they were knowing, they knew, I was recognizing, I recognized, they were recognizing, they recognized, I was understanding, I understood, they were understanding, they understood
Notes: This word is the imperfect active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know,' 'to recognize,' or 'to understand.' The imperfect tense describes an ongoing, repeated, or continuous action in the past. It can be translated as 'I was knowing' or 'they were knowing,' depending on the context, or simply 'I knew' or 'they knew' when the continuous aspect is implied.
Inflection: Imperfect, Indicative, Active, 1st Person Plural or 3rd Person Plural
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
G1905
Open in Concordance
Part of Speech: Verb
Sounds like: ep-ay-ROH-tohn
Translations: they were asking, they asked, they were questioning, they questioned
Notes: This word is a verb meaning 'to ask' or 'to question'. It implies a continuous or repeated action in the past, or an action completed in the past. It is often used when someone is seeking information or making an inquiry.
Inflection: Imperfect Indicative, Active, 3rd Person Plural
Synonyms: ΕΡΩΤΑΩ, ΑΙΤΕΩ, ΖΗΤΕΩ
G0001, G0002, G0003
Open in Concordance
Part of Speech: Verb
Sounds like: an-tah-peh-DI-doh-sahn
Translations: they were repaying, they were rendering, they were giving back, they were returning
Notes: This is a compound verb, formed from the prefixes ἀντί (anti, 'in return for'), ἀπό (apo, 'from'), and the verb δίδωμι (didomi, 'to give'). It means to give back in return, to repay, or to render something. It implies a reciprocal action, often in response to something received or done. In the provided example, it describes an action of repaying evil for good.
Inflection: Third Person Plural, Imperfect Indicative, Active Voice
Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΝΤΑΠΟΔΙΔΩΜΙ, ΑΠΟΔΙΔΟΜΑΙ
G4190
Open in Concordance
Part of Speech: Adjective
Sounds like: po-NEE-rah
Translations: evil, wicked, bad, harmful, malicious, an evil thing
Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.
Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.
G0473
Open in Concordance
Part of Speech: Preposition
Sounds like: AN-tee
Translations: instead of, for, in place of, in return for, opposite to, in exchange for
Notes: This word is a preposition that typically takes the genitive case. It indicates substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, 'for' or 'in return for' something, or 'opposite to' or 'against' something. It is used to show that one thing is given or done in the stead of another.
Inflection: Does not inflect
Synonyms: ΥΠΕΡ, ΑΝΤΙΠΕΡΑ
Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is cognate with Latin ante ('before') and Sanskrit anti ('opposite, in front of').
G2570
Open in Concordance
Part of Speech: Adjective
Sounds like: kah-LON
Translations: good, beautiful, noble, excellent, right, of good, of beautiful, of noble, of excellent, a good thing, a beautiful thing, a noble thing, an excellent thing
Notes: This word is an adjective meaning good, beautiful, noble, or excellent. It describes the quality or nature of something or someone. It can refer to moral goodness, physical beauty, or high quality. It is used to modify nouns, agreeing with them in gender, number, and case.
Inflection: Masculine, Genitive, Plural; or Neuter, Nominative, Singular; or Neuter, Accusative, Singular
Synonyms: ΑΓΑΘΟΣ, ΧΡΗΣΤΟΣ, ΕΥΓΕΝΗΣ
G0884
Open in Concordance
Part of Speech: Noun
Sounds like: ah-TEK-nee-ah
Translations: childlessness, a childlessness
Notes: This word refers to the state of being without children, or childlessness. It is used to describe a condition where a person, typically a woman, is unable to have or does not have offspring. It is a feminine noun.
Inflection: Singular, Accusative, Feminine
G3926
Open in Concordance
Part of Speech: Verb
Sounds like: par-en-okh-LEIN
Translations: to trouble, to bother, to annoy, to disturb, to harass
Notes: This word is a compound verb meaning to trouble, bother, or annoy someone. It implies causing a disturbance or nuisance, often persistently. It is used to describe actions that cause discomfort or vexation to another person.
Inflection: Present, Active, Infinitive
Synonyms: ΕΝΟΧΛΕΙΝ, ΟΧΛΕΙΝ, ΕΠΗΡΕΑΖΕΙΝ
Etymology: This word is a compound of the preposition ΠΑΡΑ (para), meaning 'beside' or 'by', and the verb ΕΝΟΧΛΕΩ (enochleo), meaning 'to trouble' or 'to annoy'. The combination suggests troubling someone by being near or by persistent action.
G1746
Open in Concordance
Part of Speech: Verb
Sounds like: en-eh-DYOO-mohn
Translations: I was clothed, I was putting on, I was dressed, I was being clothed
Notes: This word is an inflected form of the verb 'endyō', meaning 'to put on' or 'to clothe'. It is a compound word formed from the preposition 'en' (in) and the verb 'dyō' (to enter, to sink). In this form, it describes an action that was ongoing in the past, specifically that the subject 'was being clothed' or 'was putting on' something, often referring to garments or a state of being. It can be used literally for clothing or metaphorically for taking on a characteristic or quality.
Inflection: Imperfect, Middle or Passive Voice, Indicative Mood, 1st Person, Singular
Synonyms: ΠΕΡΙΒΆΛΛΩ, ἈΜΦΙΈΝΝΥΜΙ
G4526
Open in Concordance
Part of Speech: Noun
Sounds like: SAK-kon
Translations: sackcloth, a sackcloth
Notes: Sackcloth was a coarse, dark cloth, often made of goat's hair, worn as a sign of mourning, repentance, or distress in ancient times. It was typically worn directly against the skin or as an outer garment. This form of the word is used when it is the direct object of a verb or preposition.
Inflection: Masculine, Singular, Accusative
G5013
Open in Concordance
Part of Speech: Verb
Sounds like: eh-tah-PEY-noon
Translations: they humbled, they were humbling, they abased, they were abasing, they brought low, they were bringing low
Notes: This word is the imperfect active indicative, third person plural form of the verb 'tapeinoō'. It means 'to humble', 'to abase', or 'to bring low'. The imperfect tense indicates a continuous or repeated action in the past, or an action that was in progress. Therefore, it describes a past action of humbling or abasing that was ongoing or habitual.
Inflection: Imperfect, Active, Indicative, Third Person, Plural
Synonyms: ΚΑΤΑΒΑΛΛΩ, ΚΑΤΑΛΥΩ, ΣΥΝΤΡΙΒΩ
G3521
Open in Concordance
Part of Speech: Noun
Sounds like: nay-STEE-ah
Translations: fasting, a fast, abstinence
Notes: This word refers to the act of abstaining from food, often for religious or spiritual reasons. It can be used to describe a period of fasting or the practice of fasting itself.
Inflection: Singular, Nominative, Feminine
Etymology: From the verb νηστεύω (nēsteuō), meaning 'to fast', which is derived from νῆστις (nēstis), meaning 'not eating' or 'fasting'.
G4335
Open in Concordance
Part of Speech: Noun
Sounds like: pros-YOO-khee
Translations: prayer, a prayer, supplication
Notes: This word refers to an act of prayer or supplication, a communication with God or a deity. It is commonly used to describe the act of worship or a specific request made in prayer. It can be used in contexts ranging from personal devotion to public worship.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
Etymology: From Ancient Greek προσεύχομαι (proseúkhomai, “to pray”), from πρός (prós, “to, toward”) + εὔχομαι (eúkhomai, “to pray, to wish”). It literally means 'a prayer directed towards'.
G2859
Open in Concordance
Part of Speech: Noun
Sounds like: KOL-pon
Translations: bosom, a bosom, lap, a lap, bay, a bay, gulf, a gulf
Notes: This word refers to the chest or breast area, often specifically the bosom or lap. It can also refer to a geographical feature like a bay or gulf, which is an indentation of the coastline, similar to how a bosom or lap forms an indentation. It is used to describe a place of rest, intimacy, or protection, or a curved inlet of water.
Inflection: Singular, Accusative, Masculine
Synonyms: ΣΤΗΘΟΣ, ΑΓΚΑΛΗ
G0654
Open in Concordance
Part of Speech: Verb
Sounds like: ap-os-tra-FEE-seh-tai
Translations: will turn back, will return, will be turned away
Notes: This word means to turn back, return, or be turned away. It describes an action where someone or something changes direction and goes back to a previous state or location, or is caused to turn away. It is used to indicate a future action.
Inflection: Future, Indicative, Passive, Third Person, Singular
Synonyms: ἘΠΙΣΤΡΕΦΩ, ὙΠΟΣΤΡΕΦΩ
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G4139
Open in Concordance
Part of Speech: Adverb, Noun
Sounds like: PLAY-see-on
Translations: near, nearby, neighbor, a neighbor, one's neighbor
Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.
Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)
Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ
G80
Open in Concordance
Part of Speech: Noun
Sounds like: ah-del-FON
Translations: brother, a brother, fellowman, countryman, kinsman
Notes: This word refers to a brother by birth, but it can also be used more broadly to refer to a fellow countryman, a kinsman, or a spiritual brother (such as a fellow believer in a religious community). It is often used in the New Testament to address members of the Christian community. In a sentence, it would function as the direct object of a verb or the object of a preposition when in the accusative case.
Inflection: Masculine, Singular, Accusative
Synonyms: ΣΥΓΓΕΝΗΣ, ΟΜΟΙΟΣ
Etymology: The word ἈΔΕΛΦΟΣ is a compound word derived from the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.
G2251
Open in Concordance
Part of Speech: Adjective
Sounds like: hay-MEH-teh-ron
Translations: our, ours, our own
Notes: This word is a possessive adjective meaning 'our' or 'ours'. It indicates something belonging to 'us'. It is used to modify a noun, agreeing with it in gender, number, and case, or it can stand alone to mean 'our own thing' or 'our possession'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΗΜΩΝ
G3779
Open in Concordance
Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G2100
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-ah-res-TOON
Translations: they were pleasing, they were well-pleasing, they were acceptable
Notes: This word is the third person plural imperfect active indicative form of the verb εὐαρεστέω (euarestéō). It describes an ongoing action in the past, meaning 'they were pleasing' or 'they were well-pleasing'. It indicates that a group of people or things were in a state of being agreeable, satisfactory, or acceptable to someone or something else. It can be used to describe actions or attitudes that find favor.
Inflection: Imperfect, Active, Indicative, 3rd Person, Plural
Synonyms: ἈΡΕΣΚΩ, ΕΥ̓ΔΟΚΈΩ
G3996
Open in Concordance
Part of Speech: Verb
Sounds like: PEN-thohn
Translations: mourning, lamenting, grieving, sorrowing
Notes: This word is a present active participle, meaning 'one who is mourning' or 'while mourning'. It describes the action of feeling or expressing deep sorrow, grief, or lamentation, often in response to a loss or tragedy. It can be used to describe someone who is actively engaged in the act of grieving.
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΚΟΠΤΩ, ΟΔΥΡΟΜΑΙ, ΚΛΑΙΩ
G4659
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: skoo-throh-PAH-zohn
Translations: looking sad, being sad, gloomy, downcast, having a sad countenance
Notes: This word describes someone who has a sad, gloomy, or dejected appearance. It is used to indicate a state of being sorrowful or having a downcast look, often reflecting inner distress or grief. As a participle, it functions like an adjective or adverb, describing the manner in which an action is performed or the state of the subject.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΣΚΥΘΡΩΠΟΣ, ΣΚΥΘΡΩΠΕΩ
Etymology: The word σκυθρωπάζω (skythrōpazō) is derived from σκυθρωπός (skythrōpos), meaning 'of a sad countenance,' which is a compound of σκυθρός (skythros), meaning 'sullen, gloomy,' and ὤψ (ōps), meaning 'face, eye.'
G5013
Open in Concordance
Part of Speech: Verb
Sounds like: eh-tah-peh-NOO-meen
Translations: I was humbling myself, I was being humbled, I humbled myself
Notes: This word is a verb meaning 'to humble' or 'to make low'. In this specific form, it indicates an action that was ongoing or repeated in the past, performed by the speaker (first person singular). It can convey the idea of actively humbling oneself (middle voice) or being subjected to humbling by others (passive voice).
Inflection: Imperfect, Indicative, First Person Singular, Middle or Passive Voice
Synonyms: ΚΑΤΑΒΑΛΛΩ, ΣΥΣΤΕΛΛΩ
Etymology: The word ΤΑΠΕΙΝΟΩ (tapeinoō) comes from the adjective ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly', 'humble', or 'abased'.
G2596
Open in Concordance
Part of Speech: Prefix, Preposition
Sounds like: KAT
Translations: down, against, according to, throughout, during
Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.
Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.
Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ
Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my
Notes: This is the genitive case of the first-person singular pronoun 'I'. It indicates possession or origin, functioning similarly to 'of me' or 'my' in English. It is used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
Synonyms: ΜΟΥ
Etymology: From Proto-Indo-European. It is the first-person singular pronoun, indicating the speaker.
G2165
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-fran-THEH-san
Translations: they rejoiced, they were glad, they made merry
Notes: This word describes the action of being joyful, glad, or making merry. It is used to express a state of happiness or celebration, often in response to a positive event or divine favor. It is a passive form, indicating that the subjects were made joyful or caused to rejoice.
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ἈΓΑΛΛΙΑΩ, ΧΑΙΡΩ
G4863
Open in Concordance
Part of Speech: Verb
Sounds like: soon-EEKH-theh-san
Translations: they were gathered, they assembled, they came together
Notes: This is a compound verb meaning to be gathered together or to assemble. It describes a group of people coming together in one place, often for a specific purpose or in response to an event. It is formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'.
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΕΡΧΟΝΤΑΙ, ΣΥΝΕΛΘΟΝΤΕΣ
Etymology: The word is a compound of the preposition σύν (syn), meaning 'with' or 'together', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'. It describes the action of bringing or leading things or people together.
G1909
Open in Concordance
Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G1691
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative singular form of the first-person pronoun, meaning 'me'. It is used as the direct object of a verb or after certain prepositions that take the accusative case, indicating the recipient of an action or the object of a preposition.
Inflection: Singular, Accusative, First Person
G3148
Open in Concordance
Part of Speech: Noun
Sounds like: mas-TEE-gess
Translations: scourges, whips, plagues, torments
Notes: This word refers to instruments of punishment, such as whips or scourges, or more broadly to afflictions, plagues, or torments. It is used to describe severe physical punishment or a great calamity or suffering.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΠΛΗΓΑΙ, ΤΙΜΩΡΙΑΙ, ΠΑΙΔΕΙΑ
Etymology: The word ΜΑΣΤΙΞ (mastix) is of uncertain origin, possibly related to the verb μάσσω (massō), meaning 'to knead' or 'to handle'.
G1097
Open in Concordance
Part of Speech: Verb
Sounds like: eg-NOHN
Translations: I knew, I recognized, I understood, I learned
Notes: ἘΓΝΩΝ is the first person singular aorist active indicative form of the verb γινώσκω. It signifies a completed action in the past, meaning 'I knew', 'I recognized', 'I understood', or 'I learned'. This form often implies an experiential or personal knowledge gained at a specific point in time.
Inflection: Aorist, Indicative, Active, 1st Person Singular
Synonyms: ΟΙΔΑ
G4977
Open in Concordance
Part of Speech: Verb
Sounds like: dee-ess-KHIS-thee-san
Translations: they were torn, they were split, they were divided
Notes: This word describes an action where something is torn, split, or divided into parts. It is often used to describe a violent or forceful separation. It is a compound word formed from the prefix δι- (di-) meaning 'through' or 'apart' and the verb σχίζω (schizō) meaning 'to split' or 'to tear'.
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΡΗΓΝΥΜΙ, ΔΙΑΙΡΕΩ, ΔΙΑΣΠΑΩ
G2660
Open in Concordance
Part of Speech: Verb
Sounds like: kah-teh-ny-GEE-sahn
Translations: they were pricked, they were pierced, they were cut to the heart, they were deeply moved
Notes: This is a compound verb formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΝΥΣΣΩ (NYSSO), meaning 'to prick' or 'to pierce'. The word means to be deeply pricked or pierced, often referring to a profound emotional or spiritual impact, like being 'cut to the heart' by a message or event. It describes a strong feeling of conviction, remorse, or sorrow that leads to a desire for change.
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΣΥΝΤΡΙΒΩ, ΠΛΗΓΩ, ΤΙΤΡΩΣΚΩ
Etymology: The verb ΚΑΤΕΝΥΣΣΩ is a compound of the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΝΥΣΣΩ (NYSSO), meaning 'to prick' or 'to pierce'. The prefix intensifies the action of piercing, suggesting a deep or thorough penetration.
G3985
Open in Concordance
Part of Speech: Verb
Sounds like: eh-PEI-rah-san
Translations: they tempted, they tested, they tried
Notes: This word is a verb meaning 'to tempt,' 'to test,' or 'to try.' It refers to the act of putting someone or something to the test, often with the intention of discovering their true nature, strength, or loyalty. It can also imply an attempt to entice someone to do something wrong. In the provided examples, it is used to describe people testing or tempting a divine figure.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΔΟΚΙΜΑΖΩ, ΠΕΙΡΑ
G1631
Open in Concordance
Part of Speech: Verb
Sounds like: ex-eh-myk-TAY-ree-san
Translations: they scoffed, they mocked, they ridiculed, they sneered
Notes: This is a verb in the Aorist Indicative Active, 3rd Person Plural. It means 'they scoffed at,' 'they mocked,' or 'they ridiculed.' The prefix 'ἐξ-' (ex-) intensifies the action, implying a complete or thorough act of scoffing or derision. It describes an action where a group of people expressed contempt or scorn, often by turning up their nose or making a derisive sound.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΧΛΕΥΑΖΩ, ΕΜΠΑΙΖΩ, ΚΑΤΑΓΕΛΑΩ
G3456
Open in Concordance
Part of Speech: Noun
Sounds like: myk-tay-rees-MON
Translations: mockery, a mockery, derision, a derision
Notes: This word refers to an act of mockery, scorn, or derision. It describes the state of being ridiculed or made fun of. It is typically used to convey contempt or disdain towards someone or something.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΜΠΑΙΓΜΟΣ, ΧΛΕΥΑΣΜΟΣ
Etymology: From the verb μυκτηρίζω (myktērizō), meaning 'to turn up the nose at, to mock', which comes from μυκτῆρ (myktēr), meaning 'nose, snout'.
G1031
Open in Concordance
Part of Speech: Verb
Sounds like: eb-RYX-an
Translations: they gnashed, they roared, they ground their teeth
Notes: This word describes the action of gnashing or grinding one's teeth, often as an expression of rage, pain, or frustration. It can also refer to the roaring sound made by a wild animal. It is used to convey intense emotion or a powerful, guttural sound.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΤΡΙΖΩ, ΜΥΚΤΗΡΙΖΩ
Etymology: The word βρύχω (brychō) is of uncertain origin, possibly onomatopoeic, imitating the sound of gnashing or roaring.
G3599
Open in Concordance
Part of Speech: Noun
Sounds like: o-DON-tas
Translations: teeth
Notes: This word refers to teeth, the hard, bony structures in the mouth used for chewing. It is typically used in the plural to refer to multiple teeth.
Inflection: Plural, Accusative, Masculine
G4218
Open in Concordance
Part of Speech: Adverb
Sounds like: PO-teh
Translations: at some time, ever, once, formerly, when, at any time, sometime
Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.
Inflection: Does not inflect
Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ
Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.
Open in Concordance
Part of Speech: Noun
Sounds like: EH-pops
Translations: hoopoe, a hoopoe
Notes: This word refers to a hoopoe, a distinctive bird known for its crest. It is a singular noun.
Inflection: Singular, Nominative, Feminine
Etymology: The word "ἔποψ" (epops) is of Greek origin, likely an onomatopoeic formation imitating the bird's call.
G0600
Open in Concordance
Part of Speech: Verb
Sounds like: ah-poh-kah-tas-TEE-son
Translations: restore, establish, return, bring back, give back, make whole
Notes: This word means to restore, establish, or bring back something to its former state or position. It can be used in various contexts, such as restoring health, returning property, or re-establishing order. It implies a complete and thorough restoration.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ἈΠΟΔΙΔΩΜΙ, ἈΠΟΔΙΔΟΜΑΙ, ἈΠΟΚΑΘΙΣΤΑΝΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2550
Open in Concordance
Part of Speech: Noun
Sounds like: kah-koor-GHEE-ahs
Translations: of evil-doing, of villainy, of mischief, of malice, of crime, of wickedness
Notes: This word refers to evil-doing, villainy, mischief, or criminal activity. It describes actions that are harmful, malicious, or wicked in nature. It is a compound word derived from 'κακός' (bad) and 'ἔργον' (work/deed).
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΟΝΗΡΙΑ, ΚΑΚΙΑ, ΑΔΙΚΙΑ
G3023
Open in Concordance
Part of Speech: Noun
Sounds like: leh-ON-tohn
Translations: of lions
Notes: This word refers to multiple lions. It is used in the genitive case, indicating possession or origin, similar to saying 'belonging to lions' or 'from lions'. For example, one might speak of 'the roar of lions' or 'the den of lions'.
Inflection: Plural, Genitive, Masculine
G3439
Open in Concordance
Part of Speech: Adjective
Sounds like: moh-noh-geh-NAY
Translations: only begotten, unique, one and only
Notes: This word describes something as unique, singular, or one of a kind, especially in terms of origin or generation. It is often used to emphasize the special and singular relationship of a son to his father, particularly in theological contexts to describe Jesus Christ as the "only begotten" Son of God, meaning He is unique in His divine origin. It can also refer to an only child.
Inflection: Singular, Accusative, Masculine or Feminine
Synonyms: ΜΟΝΟΣ, ΜΟΝΑΔΙΚΟΣ, ΙΔΙΟΣ
G1843
Open in Concordance
Part of Speech: Verb
Sounds like: eks-oh-moh-loh-GEH-soh-mai
Translations: I will confess, I will give thanks, I will praise, I will acknowledge
Notes: This is a compound verb formed from 'ἐκ' (out of), 'ὁμοῦ' (together), and 'λέγω' (to speak). It means to confess, acknowledge, or give thanks, often publicly or openly. It can be used to confess sins, acknowledge truth, or express gratitude and praise to God.
Inflection: Future, Middle/Passive, Indicative, 1st Person Singular
Synonyms: ΟΜΟΛΟΓΈΩ, ΑἸΝΈΩ, ΕΥ̓ΧΑΡΙΣΤΈΩ
G1577
Open in Concordance
Part of Speech: Noun
Sounds like: ek-klee-SEE-ah
Translations: assembly, an assembly, church, a church, congregation, a congregation, (to) assembly, (to) church, (to) congregation
Notes: This word refers to a gathering or assembly of people, often called together for a specific purpose. In ancient Greek contexts, it could refer to a political assembly of citizens. In the New Testament, it primarily refers to the Christian church, either a local congregation or the universal body of believers. It can be used to describe both the physical gathering of people and the spiritual entity.
Inflection: Singular, Nominative, Accusative or Dative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ
Etymology: The word is a compound of the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'.
G4183
Open in Concordance
Part of Speech: Adjective
Sounds like: pol-LAY
Translations: much, many, great, abundant, a great (one)
Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity, size, or intensity of something. It can be used to modify nouns, indicating a great number or amount.
Inflection: Feminine, Singular, Nominative or Accusative
Synonyms: ΜΕΓΑΣ, ΙΚΑΝΟΣ
G2992
Open in Concordance
Part of Speech: Noun
Sounds like: lah-OH
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ
Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").
G0926
Open in Concordance
Part of Speech: Adjective
Sounds like: bah-REH-ee
Translations: (to) heavy, (to) weighty, (to) burdensome, (to) grievous, heavy, weighty, burdensome, grievous
Notes: This word is an adjective meaning heavy, weighty, burdensome, or grievous. It can describe something that is physically heavy, or something that is difficult, oppressive, or serious in nature. It is often used to describe burdens, diseases, or difficult situations. In the provided examples, it describes a 'heavy fall' (πτωσεως βαρειας), 'heavy things' (βαρεις), and 'heavy anger' (βαρεία μεμεστωμενος οργη).
Inflection: Dative, Singular, Feminine; or Nominative, Plural, Neuter; or Accusative, Plural, Neuter
Synonyms: ΒΑΡΥΣ, ΔΥΣΚΟΛΟΣ, ΕΠΙΠΟΝΟΣ
G0134
Open in Concordance
Part of Speech: Verb
Sounds like: ai-NEH-soh
Translations: I will praise, I will laud, I will extol
Notes: This word means to praise, laud, or extol. It is used to express adoration, commendation, or approval, often directed towards God or a person. It can be used in sentences like 'I will praise the Lord' or 'He will praise your name'.
Inflection: First Person, Singular, Future, Indicative, Active
Synonyms: ΥΜΝΕΩ, ΕΥΛΟΓΕΩ, ΔΟΞΑΖΩ
G4571
Open in Concordance
Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1945
Open in Concordance
Part of Speech: Verb
Sounds like: eh-pee-khai-REH-ee-san
Translations: rejoice over, triumph over, gloat over
Notes: This word means to rejoice over, triumph over, or gloat over someone or something, often with a sense of malicious pleasure or satisfaction at another's misfortune. It implies taking delight in the downfall or suffering of an adversary. It is typically followed by a dative case or a prepositional phrase indicating the object of the rejoicing.
Inflection: Aorist, Optative, Active, 3rd Person Plural
Synonyms: ἈΓΑΛΛΙΑΩ, ΚΑΥΧΑΟΜΑΙ
G2189
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: ekh-THRAI-non-tes
Translations: being hostile, showing enmity, hating, those who are hostile, those who hate
Notes: This word is a present active participle, meaning 'being hostile' or 'showing enmity'. It describes someone who is actively engaged in hostility or hatred towards another. It can function adjectivally to describe people (e.g., 'the hostile ones') or adverbially to describe an action performed while being hostile.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΜΙΣΕΩ, ἈΠΕΧΘΑΝΟΜΑΙ
Etymology: The word ἘΧΘΡΑΙΝΩ (echthrainō) is derived from the noun ἔχθρα (echthra), meaning 'enmity' or 'hatred', which itself comes from ἔχθος (echthos), meaning 'hatred' or 'hostility'.
G3155
Open in Concordance
Part of Speech: Adverb
Sounds like: mah-TAI-ohs
Translations: in vain, uselessly, without cause, to no purpose, idly, groundlessly
Notes: This word is an adverb meaning 'in vain' or 'uselessly'. It describes an action or state that is futile, without purpose, or without a valid reason. It can also imply something done idly or groundlessly. For example, one might 'work in vain' (ΜΑΤΑΙΩΣ εργάζομαι) if their efforts produce no results.
Inflection: Does not inflect (adverbial form of ΜΑΤΑΙΟΣ)
Synonyms: ΚΕΝΩΣ, ΑΝΩΦΕΛΩΣ
G3404
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: mee-SOON-tes
Translations: hating, those who hate, a hater
Notes: This word is a present active participle, meaning 'hating' or 'those who hate'. It describes an ongoing action of strong dislike or enmity towards someone or something. It can function adjectivally to describe people who hate, or substantively as 'those who hate'. For example, it might be used in a sentence like 'those who hate the good'.
Inflection: Present, Active, Participle, Nominative, Plural, Masculine
Synonyms: ΕΧΘΡΑΙΝΟΝΤΕΣ, ΑΠΟΣΤΥΓΟΥΝΤΕΣ
G1269
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: dee-ah-NEV-on-tes
Translations: making signs, beckoning, nodding, those making signs, those beckoning, those nodding
Notes: This word is a present active participle, meaning 'making signs' or 'beckoning'. It describes the action of communicating non-verbally, often by nodding the head or using the eyes, to indicate something or give a command. It implies a silent or subtle form of communication.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΝΕΥΩ, ΣΗΜΑΙΝΩ
Etymology: The word is a compound of διά (dia), meaning 'through' or 'apart', and νεύω (neuo), meaning 'to nod' or 'to beckon'.
G3788
Open in Concordance
Part of Speech: Noun
Sounds like: oph-thal-MOYS
Translations: to eyes, in the eyes, with eyes
Notes: This word refers to the physical organ of sight, the eye. In its dative plural form, it often indicates the instrument by which something is seen or perceived, or the location where something is found, such as 'in the eyes' or 'before the eyes'.
Inflection: Plural, Dative, Masculine
Synonyms: ΟΜΜΑ, ΒΛΕΦΑΡΟΝ
G1698
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person personal pronoun 'I'. It indicates the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession, agency, or association, depending on the context and the preposition it might be used with.
Inflection: Singular, Dative, Common Gender
Synonyms: ΜΟΙ
G3303
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G1516
Open in Concordance
Part of Speech: Adjective
Sounds like: ee-ray-nee-KAH
Translations: peaceful, peaceable, things pertaining to peace
Notes: This word describes something as peaceful or peaceable. It can refer to actions, words, or conditions that promote or are characterized by peace. In the provided context, 'οὐ λαλησαντες εἰρηνικα' means 'not speaking peaceful things' or 'not speaking words of peace'.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΓΑΛΗΝΟΣ, ΗΣΥΧΟΣ
G2980
Open in Concordance
Part of Speech: Verb
Sounds like: eh-LAH-loon
Translations: they were speaking, they spoke, they were saying, they said
Notes: This word is a verb meaning 'to speak' or 'to say'. It is used to describe an ongoing or repeated action of speaking in the past. It can refer to general conversation, formal discourse, or even the utterance of sounds.
Inflection: Third Person Plural, Imperfect Indicative, Active Voice
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ
G3709
Open in Concordance
Part of Speech: Noun
Sounds like: or-GAY
Translations: wrath, anger, indignation, a wrath, an anger
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous wrath against sin. It is a feminine noun.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΘΥΜΟΣ, ΧΟΛΗ
Etymology: From the Proto-Indo-European root *werg- meaning 'to work, to do'. The word originally referred to an 'impulse' or 'disposition', which then developed into the meaning of 'anger' or 'wrath' as an internal working or agitation.
G1388
Open in Concordance
Part of Speech: Noun
Sounds like: DOL-oos
Translations: deceits, guiles, tricks, frauds, snares, traps, a deceit, a guile, a trick, a fraud, a snare, a trap
Notes: This word refers to deceit, guile, or treachery. It describes actions or intentions that are cunning, deceptive, or fraudulent, often with the aim of misleading or harming someone. It is typically used in a negative sense to denote malicious intent or dishonest practices.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΠΑΤΗ, ΠΑΝΟΥΡΓΙΑ
G1260
Open in Concordance
Part of Speech: Verb
Sounds like: dee-eh-loh-GHEE-zon-toh
Translations: they were reasoning, they were discussing, they were considering, they were deliberating
Notes: This is a compound verb, formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb λογίζομαι (logizomai), meaning 'to reckon' or 'to consider'. It describes the act of reasoning, discussing, or deliberating thoroughly, often internally or among a small group. It implies a process of careful thought or debate.
Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Plural
Synonyms: ΣΥΝΖΗΤΕΩ, ΣΥΛΛΟΓΙΖΟΜΑΙ
G4115
Open in Concordance
Part of Speech: Verb
Sounds like: ep-plah-TOO-nan
Translations: they widened, they enlarged, they opened wide
Notes: This word means to widen, enlarge, or make broad. It can be used literally, such as to widen a path, or metaphorically, such as to enlarge one's heart or open one's mouth wide. In the provided form, it indicates an action that was completed in the past by a group of people.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΕΥΡΥΝΩ, ΔΙΑΠΛΑΤΥΝΩ
Etymology: The word πλατύνω (platynō) is derived from the adjective πλατύς (platys), meaning 'broad' or 'wide'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4750
Open in Concordance
Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G2036
Open in Concordance
Part of Speech: Verb
Sounds like: AY-pahn
Translations: they said, they spoke
Notes: This word is the third person plural aorist active indicative form of the verb 'εἶπον' (eîpon), which functions as the aorist tense for 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action in the past, indicating that a group of people 'said' or 'spoke' something. It is used to report direct speech or to state what was communicated by multiple individuals.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΕΛΑΛΗΣΑΝ, ΕΦΑΣΑΝ
G2101
Open in Concordance
Part of Speech: Interjection
Sounds like: OO-geh
Translations: Well done!, Good!, Excellent!, Bravo!
Notes: This word is an exclamation used to express approval, commendation, or praise. It is similar to saying 'well done' or 'bravo' in English, often used to acknowledge a good deed, a successful effort, or a commendable quality. It does not change its form based on gender, number, or case.
Inflection: Does not inflect
Synonyms: ΚΑΛΩΣ, ΑΓΑΘΩΣ
Etymology: This interjection is formed from the Greek adverb εὖ (eu), meaning 'well' or 'good', and the particle γε (ge), which adds emphasis. It literally means 'well indeed' or 'good indeed'.
G3708
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-dan
Translations: they saw, they beheld, they perceived
Notes: This is the third person plural aorist active indicative form of the verb 'ΟΡΑΩ' (horao), meaning 'to see' or 'to perceive'. It describes an action of seeing that occurred in the past and is completed. It is used to indicate that a group of people observed or became aware of something.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ
G3788
Open in Concordance
Part of Speech: Noun
Sounds like: oph-thal-MOI
Translations: eyes
Notes: This word refers to the organs of sight. It is used to denote the physical eyes of a person or animal, and can also be used metaphorically to refer to understanding or perception.
Inflection: Plural, Nominative or Vocative, Masculine
Etymology: The word "ὈΦΘΑΛΜΟΣ" comes from the Proto-Indo-European root *h₃ekʷ-, meaning "to see" or "eye". It is related to words for eye in other Indo-European languages.
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3708
Open in Concordance
Part of Speech: Verb
Sounds like: EE-des
Translations: you saw, you have seen
Notes: This is a verb meaning 'you saw' or 'you have seen'. It is the second person singular aorist active indicative form of the verb 'to see'. It describes an action of seeing that occurred in the past, completed at a specific point.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ
G3900
Open in Concordance
Part of Speech: Verb
Sounds like: pa-ra-see-oh-PAY-sees
Translations: be silent, keep silent, be quiet, hold one's peace
Notes: This word means to be silent or to keep silent. It implies a deliberate act of refraining from speaking or making a sound. It is often used in contexts where someone is urged not to remain silent, or where silence is a significant action.
Inflection: Aorist, Active, Subjunctive, Second Person, Singular
Synonyms: ΣΙΩΠΑΩ, ΗΣΥΧΑΖΩ
G0868
Open in Concordance
Part of Speech: Verb
Sounds like: ah-pos-TEES
Translations: depart, withdraw, revolt, fall away, stand away, remove, turn away, keep away
Notes: This word is a form of the verb 'aphistēmi', meaning to depart, withdraw, or stand away from something or someone. It can also imply a sense of rebellion or falling away from a belief or allegiance. It is often used to describe a physical separation or a spiritual/moral defection.
Inflection: Aorist, Active, Subjunctive, Second Person Singular
Synonyms: ΑΠΟΧΩΡΕΩ, ΑΝΑΧΩΡΕΩ, ΕΚΚΛΙΝΩ
G0575
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, of, by, with, after, since
Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.
Inflection: Does not inflect (preposition); functions as a prefix in compound words
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.
G1825
Open in Concordance
Part of Speech: Verb
Sounds like: eks-eg-er-THEE-tee
Translations: awake, arise, wake up, be aroused, stir up
Notes: This word is a verb meaning 'to awaken,' 'to arise,' or 'to stir up.' It is often used as a command or an exhortation to someone to wake up or to take action. It can refer to physical awakening from sleep or a metaphorical awakening to a situation or a call to action.
Inflection: Aorist, Passive, Imperative, Second Person, Singular
Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ
Etymology: The word ἐξεγείρω (exegeirō) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from,' and the verb ἐγείρω (egeirō), meaning 'to awaken' or 'to raise.' Thus, it literally means 'to awaken out of' or 'to raise up from.'
G4337
Open in Concordance
Part of Speech: Verb
Sounds like: pros-E-khes
Translations: pay attention, give heed, attend, listen, apply yourself
Notes: This word is an imperative form of the verb 'προσέχω', meaning 'to pay attention' or 'to give heed'. It is a compound word formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. When used as an imperative, it functions as a command or an earnest plea, urging someone to direct their attention or mind towards something or someone. It can be used in contexts like 'Pay attention to me!' or 'Give heed to the words'.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΠΡΟΣΚΑΡΤΕΡΕΩ, ΕΠΙΣΤΡΕΦΩ
G2920
Open in Concordance
Part of Speech: Noun
Sounds like: KREE-say
Translations: judgment, a judgment, decision, condemnation, justice, a crisis
Notes: This word refers to a judgment, decision, or the act of judging. It can also denote a legal process, a verdict, or a condemnation. In some contexts, it refers to a critical moment or a crisis. It is often used in the context of divine or human evaluation and the resulting outcome.
Inflection: Singular, Dative, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ, ΚΑΤΑΚΡΙΣΙΣ
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G2962
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G1349
Open in Concordance
Part of Speech: Noun
Sounds like: DEE-kane
Translations: justice, a justice, judgment, a judgment, penalty, a penalty, punishment, a punishment, vengeance, a vengeance
Notes: This word refers to the concept of justice, both in the sense of what is right and fair, and in the sense of a legal judgment or the penalty imposed as a result of such a judgment. It can also denote the act of vengeance or retribution. It is often used in contexts relating to divine or human legal proceedings and their outcomes.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΡΙΜΑ, ΤΙΜΩΡΙΑ, ΕΚΔΙΚΗΣΙΣ
Etymology: The word ΔΙΚΗ (dikē) is of uncertain origin, but it is thought to be related to the verb δείκνυμι (deiknymi), meaning 'to show' or 'to point out', suggesting an original sense of 'that which is shown to be right' or 'that which is established'.
G2918
Open in Concordance
Part of Speech: Noun
Sounds like: KREE-non
Translations: lily, a lily
Notes: This word refers to a lily, a type of flower. It is often used to describe beauty or purity, as lilies are known for their striking appearance. It can be used in sentences to refer to the flower itself, or metaphorically to describe something beautiful or delicate.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: The origin of this word is uncertain, but it is believed to be of pre-Greek, Mediterranean origin.
G1343
Open in Concordance
Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G2036
Open in Concordance
Part of Speech: Verb
Sounds like: ee-PAI-sahn
Translations: they said, they spoke
Notes: ΕἸΠΑΙΣΑΝ is a verb meaning 'they said' or 'they spoke'. It is an aorist active indicative form, indicating a completed action in the past. It is often used to introduce direct speech or to report what someone has stated.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-ais
Translations: (to) hearts, (in) hearts, (with) hearts
Notes: This word is the dative plural form of 'ΚΑΡΔΙΑ' (kardia), meaning 'heart'. In Koine Greek, 'heart' refers not only to the physical organ but also, more commonly, to the inner person, encompassing thoughts, emotions, will, and moral character. As a dative plural, it indicates the indirect object of an action, often translated with prepositions like 'to', 'in', or 'with', depending on the context.
Inflection: Plural, Dative, Feminine
Synonyms: ΨΥΧΑΙΣ, ΝΟΟΙΣ
G3366
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G2666
Open in Concordance
Part of Speech: Verb
Sounds like: kah-teh-pee-OH-men
Translations: we swallowed, we devoured, we consumed, we will swallow, we will devour, we will consume
Notes: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb πίνω (pinō), meaning 'to drink'. Together, it means 'to drink down', 'to swallow down', or 'to devour completely'. It is often used metaphorically to mean 'to overwhelm', 'to consume', or 'to destroy'. In the provided context, it conveys a sense of complete consumption or destruction, often with a triumphant or aggressive tone.
Inflection: First Person Plural, Aorist Indicative, Active Voice
Synonyms: ΚΑΤΕΣΘΙΩ, ΑΝΑΛΙΣΚΩ, ΚΑΤΑΠΙΝΩ
Etymology: The word καταπίνω (katapinō) is derived from the prefix κατά (kata), meaning 'down' or 'against', and the verb πίνω (pinō), meaning 'to drink'. The combination emphasizes the action of drinking or swallowing completely.
G0260
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: AH-mah
Translations: at the same time, together, with, at once, simultaneously
Notes: This word is an adverb meaning 'at the same time' or 'together'. It emphasizes simultaneity or togetherness of actions or people. It can also function as an improper preposition, taking the dative case, to mean 'together with' or 'with'.
Inflection: Does not inflect
Synonyms: ΟΜΟΥ, ΣΥΝ
Etymology: From Proto-Indo-European. It is related to words signifying 'together' or 'at the same time' in various Indo-European languages.
G1945
Open in Concordance
Part of Speech: Participle
Sounds like: eh-pee-KHAH-ee-ron-tes
Translations: rejoicing over, gloating over, taking pleasure in, those who rejoice over
Notes: This word is a present active participle, meaning 'rejoicing over' or 'gloating over'. It describes someone who takes pleasure in something, often in a negative sense, such as taking pleasure in the misfortune of others. It is a compound word formed from 'ἐπί' (upon, over) and 'χαίρω' (to rejoice). It can function adjectivally, describing a noun (e.g., 'the ones rejoicing over'), or adverbially, describing an action (e.g., 'rejoicing over, they did X').
Inflection: Plural, Nominative, Masculine, Present, Active
Synonyms: ΑΓΑΛΛΙΩ, ΕΥΦΡΑΙΝΩ
Etymology: The word ἐπιχαίρω (epichairō) is a compound of the preposition ἐπί (epi), meaning 'upon' or 'over', and the verb χαίρω (chairō), meaning 'to rejoice' or 'to be glad'. The combination implies rejoicing 'over' or 'at' something, often with a nuance of malicious pleasure.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G2556
Open in Concordance
Part of Speech: Adjective
Sounds like: ka-KOYS
Translations: (to) evils, (to) bad things, (to) bad people, (for) evils, (for) bad things, (for) bad people
Notes: This word is an inflected form of the adjective 'ΚΑΚΟΣ' (kakos), meaning 'bad', 'evil', 'harmful', or 'wicked'. In this dative plural form, it indicates the recipient or beneficiary of an action, or the means by which something is done, often translated as 'to' or 'for'. It can refer to 'bad things' or 'evil people' when used substantively.
Inflection: Dative, Plural, Masculine or Neuter
Synonyms: ΠΟΝΗΡΟΙΣ, ΦΑΥΛΟΙΣ
G1746
Open in Concordance
Part of Speech: Verb
Sounds like: en-doo-SAS-thoh-san
Translations: let them put on, let them clothe themselves, let them be clothed
Notes: This word is a compound verb formed from the preposition 'ἐν' (in) and the verb 'δύω' (to enter, to sink). It means to put on clothing, to clothe oneself, or metaphorically, to be clothed with something like shame or righteousness. It is used to express a command or strong wish for a group of people to perform the action of putting on something.
Inflection: Aorist, Imperative, Middle Voice, Third Person Plural
Synonyms: ΠΕΡΙΒΑΛΛΩ, ΑΜΦΙΕΝΝΥΜΙ
Etymology: The word ἐνδύω (endyō) is derived from the prefix ἐν (en), meaning 'in' or 'on', and the verb δύω (dyō), meaning 'to enter' or 'to sink'. Thus, it literally means 'to enter into' or 'to put on'.
G0152
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-SKHOO-nayn
Translations: shame, disgrace, dishonor, a shame, a disgrace, a dishonor
Notes: This word refers to the feeling of shame or the state of disgrace or dishonor. It can be used to describe a personal feeling of embarrassment or a public state of ignominy. For example, one might experience 'shame' due to a wrongdoing, or an action might bring 'disgrace' upon a family.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΤΙΜΙΑ, ΟΝΕΙΔΟΣ
G1791
Open in Concordance
Part of Speech: Noun
Sounds like: en-tro-PEN
Translations: shame, a shame, disgrace, a disgrace, humiliation, a humiliation, reverence, awe
Notes: This word refers to the feeling of shame, disgrace, or humiliation. It can also denote a sense of reverence or awe, particularly in the presence of someone superior or something sacred. It is often used in contexts where one feels dishonored or put to shame, or when one shows respect out of a sense of propriety.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΙΣΧΥΝΗ, ΟΝΕΙΔΙΣΜΟΣ
G3166
Open in Concordance
Part of Speech: Participle
Sounds like: meh-gah-loh-ray-moh-NOON-tes
Translations: boasting, speaking boastfully, bragging, speaking great things, speaking pompously
Notes: This word is a compound participle derived from the verb 'μεγαλορημονέω', meaning 'to speak great things' or 'to boast'. It describes someone who is speaking boastfully, bragging, or making pompous claims. It is often used in a negative sense, implying arrogance or empty self-praise. It functions like an adjective or adverb, modifying a noun or verb to describe the manner of speaking.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΑΛΑΖΟΝΕΥΟΜΑΙ, ΚΑΥΧΑΟΜΑΙ
Etymology: The word 'μεγαλορημονέω' is a compound verb formed from 'μέγας' (megas), meaning 'great', and 'ῥῆμα' (rhema), meaning 'word' or 'saying'. The suffix '-έω' indicates a verb. Thus, it literally means 'to speak great words'.
G0021
Open in Concordance
Part of Speech: Verb
Sounds like: ah-gal-lee-AH-sain-toh
Translations: they might rejoice greatly, they might exult, they might be overjoyed
Notes: This word is a verb meaning to rejoice greatly, to exult, or to be overjoyed. It describes an intense and exuberant form of joy, often expressed outwardly. It is used to convey a sense of triumphant or ecstatic happiness.
Inflection: Aorist, Optative, 3rd Person Plural
Synonyms: ΕΥ̓ΦΡΑΙΝΩ, ΧΑΙΡΩ
G2165
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-frahn-THEH-ee-san
Translations: may they rejoice, may they be glad, may they be merry
Notes: This word is a verb meaning 'to rejoice' or 'to be glad'. It is used to express a wish or a prayer that a group of people would experience joy or gladness. It is often found in contexts of celebration or divine blessing.
Inflection: Third Person Plural, Aorist, Passive, Optative
Synonyms: ἈΓΑΛΛΙΑΩ, ΧΑΙΡΩ
G2309
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: THEH-lon-tess
Translations: wanting, wishing, desiring, intending, those who want, those who wish
Notes: This word is a present active participle of the verb 'θέλω' (thelo), meaning 'to want' or 'to wish'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can be translated as 'wanting' or 'wishing', or often as 'those who want' or 'those who wish' when used substantively.
Inflection: Present, Active, Participle, Nominative, Plural, Masculine
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
Etymology: The word 'θέλω' (thelo) comes from an ancient root meaning 'to wish' or 'to will'. It is related to the concept of desire and intention.
G2036
Open in Concordance
Part of Speech: Verb
Sounds like: ee-PAH-toh-sahn
Translations: let them say, they should say, let them speak
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to express a command or an exhortation directed at a third person plural subject, indicating that 'they' should say or speak something. It is a compound word, formed from the aorist stem of the verb 'to say' and the third person plural imperative ending.
Inflection: Aorist, Imperative, Active, Third Person, Plural
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G1223
Open in Concordance
Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3170
Open in Concordance
Part of Speech: Verb
Sounds like: meh-gah-LOON-thay-ee
Translations: may be magnified, may be made great, may be exalted, may be glorified
Notes: This word means to be made great, to be magnified, or to be exalted. It is often used in a religious context to express the glorification or praise of God or His name. It can also refer to something being made larger or more prominent.
Inflection: Aorist, Passive, Optative, Third Person, Singular
Synonyms: ΔΟΞΑΣΘΕΙΗ, ΥΨΩΘΕΙΗ
G1515
Open in Concordance
Part of Speech: Noun
Sounds like: ee-RAY-nay
Translations: peace, a peace
Notes: This word refers to a state of tranquility, harmony, or absence of conflict. It can describe inner peace, peace between individuals, or peace among nations. It is often used in contexts of well-being and prosperity.
Inflection: Singular, Accusative, Feminine
Synonyms: ἩΣΥΧΙΑ, ΓΑΛΗΝΗ
Etymology: From a primary verb εἴρω (eirō), meaning 'to join' or 'to tie together'. The concept of peace is thus rooted in the idea of unity and agreement.
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G1401
Open in Concordance
Part of Speech: Noun
Sounds like: DOO-loo
Translations: of a slave, of a servant, of a bondservant
Notes: This word is the genitive singular form of the noun 'δούλος' (doulos), meaning 'slave' or 'servant'. It refers to someone who is in a state of servitude, whether by compulsion or by choice, often implying complete devotion or submission to a master or to God. In the genitive case, it indicates possession or origin, so it translates as 'of a slave' or 'of a servant'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΙΚΕΤΗΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ
G1100
Open in Concordance
Part of Speech: Noun
Sounds like: GLOHS-sah
Translations: tongue, a tongue, language, a language, speech, a speech
Notes: This word refers to the physical organ in the mouth, the tongue. It can also refer to a language spoken by a group of people, or more generally, to speech itself. It is used in contexts ranging from literal descriptions of the body to metaphorical uses concerning communication and different languages.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ
Etymology: From Proto-Indo-European *glōgh- (pointed object, tongue). It is related to words for 'tongue' in other Indo-European languages.
G3191
Open in Concordance
Part of Speech: Verb
Sounds like: meh-leh-TAY-see
Translations: he will practice, he will meditate, he will study, he will ponder, he will devise, he will contrive
Notes: This word is a verb indicating future action. It means to practice, meditate, study, or ponder something. It can also imply devising or contriving. It is used to describe someone who will engage in deep thought or preparation concerning a subject or action.
Inflection: Third Person, Singular, Future, Indicative, Active
Synonyms: ΜΕΛΛΗΣΕΙ, ΒΟΥΛΕΥΣΕΙ, ΣΚΕΨΕΤΑΙ
G3650
Open in Concordance
Part of Speech: Adjective
Sounds like: OH-len
Translations: whole, all, entire, a whole
Notes: This word means 'whole', 'all', or 'entire'. It is an adjective used to describe something as complete or undivided. It is often used to emphasize the totality of something, such as 'the whole city' or 'all the people'. In this form, it is the feminine singular accusative case, meaning it would modify a feminine singular noun that is the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΑΝΤΑΣ, ΑΠΑΣ
G2250
Open in Concordance
Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G1868
Open in Concordance
Part of Speech: Noun
Sounds like: EH-pai-nos
Translations: praise, commendation, approval, a praise
Notes: This word refers to praise, commendation, or approval. It is used to describe the act of expressing admiration or approval for someone or something. It can be used in contexts where someone is receiving honor or recognition for their actions or character.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΟΞΑ, ΕΥ̓ΛΟΓΙΑ, ΤΙΜΗ
Etymology: From the preposition ἘΠΊ (EPI), meaning 'upon' or 'in addition to', and the noun ΑἸΝΟΣ (AINOS), meaning 'praise' or 'story'. Thus, it literally means 'praise upon' or 'additional praise'.
This interlinear database is in beta
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .