Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Psalms / Chapter 149Psalms, Chapter 149
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G0239
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Part of Speech: Interjection, Exclamation
Sounds like: al-lay-LOO-yah
Translations: Hallelujah, Praise the Lord, Praise Yah
Notes: This word is an exclamation of praise or adoration, meaning 'Praise Yah' or 'Praise the Lord'. It is used to express joy, triumph, or worship, often appearing at the beginning or end of a hymn or prayer. It is a direct transliteration from Hebrew and is used universally in religious contexts.
Inflection: Does not inflect
Synonyms: ΑΙΝΟΣ, ΔΟΞΑ, ΕΥΛΟΓΙΑ
Etymology: ΑΛΛΗΛΟΥΙΑ is a transliteration of the Hebrew phrase הַלְלוּיָהּ (halaluyah), meaning 'Praise ye Yah', where 'halal' means 'to praise' and 'Yah' is a shortened form of Yahweh (the Lord).
G0103
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Part of Speech: Verb
Sounds like: ah-SAH-teh
Translations: sing, sing praises, praise
Notes: This word is a verb meaning 'to sing' or 'to praise in song'. It is used as a command or exhortation, specifically directed at multiple people, telling them to sing or to sing praises.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ΥΜΝΕΩ, ΨΑΛΛΩ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G0751
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Part of Speech: Noun
Sounds like: AS-ma
Translations: song, a song, hymn
Notes: This word refers to a song or a hymn. It is often used in a religious context, such as a psalm or a sacred song. It can be used to describe any piece of music that is sung.
Inflection: Singular, Neuter
Synonyms: ὨΔΗ
Etymology: From the verb ᾄδω (adō), meaning 'to sing'.
G2537
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Part of Speech: Adjective
Sounds like: KAI-non
Translations: new, fresh, a new, a fresh
Notes: This word describes something that is new in quality, fresh, or unprecedented, rather than new in terms of time (which would be 'neos'). It refers to something that is superior, different, or of a new kind. It can be used to describe new creations, new covenants, or new teachings.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΝΕΟΣ, ΠΡΟΣΦΑΤΟΣ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G0136
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Part of Speech: Noun
Sounds like: ai-NEH-sis
Translations: praise, a praise, commendation, laudation
Notes: This word refers to the act of praising, commending, or giving laudation. It is often used in a religious context to describe the praise given to God, but can also refer to general commendation or approval. It functions as a direct object or subject in a sentence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΟΞΑ, ΥΜΝΟΣ, ΕΥΛΟΓΙΑ
Etymology: From the verb αἰνέω (ainéō), meaning 'to praise, commend'. It describes the action or result of praising.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-ah
Translations: assembly, an assembly, church, a church, congregation, a congregation, (to) assembly, (to) church, (to) congregation
Notes: This word refers to a gathering or assembly of people, often called together for a specific purpose. In ancient Greek contexts, it could refer to a political assembly of citizens. In the New Testament, it primarily refers to the Christian church, either a local congregation or the universal body of believers. It can be used to describe both the physical gathering of people and the spiritual entity.
Inflection: Singular, Nominative, Accusative or Dative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ
Etymology: The word is a compound of the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'.
G3741
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Part of Speech: Adjective
Sounds like: OH-see-ohn
Translations: of holy, of pious, of devout, of righteous, of pure
Notes: This word describes something or someone as holy, pious, devout, or righteous. It refers to a state of being consecrated to God, or acting in accordance with divine law and moral purity. It is often used to describe individuals who are faithful and upright in their conduct, or things that are sacred and set apart for religious purposes. In this form, it indicates possession or origin, meaning 'belonging to the holy ones' or 'of the holy things'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΓΙΩΝ, ΔΙΚΑΙΩΝ, ΕΥΣΕΒΩΝ
G2165
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Part of Speech: Verb
Sounds like: yoo-frahn-THEE-toh
Translations: let it rejoice, let it be glad, let it be merry, let it make merry
Notes: This word is a verb meaning to rejoice, be glad, or make merry. It is used to express a command or wish for someone or something to experience joy or happiness. For example, it can be used in a sentence like 'Let the heavens rejoice!'
Inflection: Third Person, Singular, Aorist, Passive, Imperative
Synonyms: ἈΓΑΛΛΙΑΩ, ΧΑΙΡΩ
Etymology: From Ancient Greek εὐφραίνω (euphraínō), from εὖ (eu, “well”) + φρήν (phrḗn, “mind, heart”).
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G4160
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Part of Speech: Verb, Participle
Sounds like: poy-ay-SAN-tee
Translations: (to) the one who made, (to) the one who did, (to) the one who produced
Notes: This word is a dative masculine singular form of the aorist active participle of the verb 'ποιέω'. It refers to the one who performed an action in the past, often translated as 'the one who made' or 'the one who did'. It functions as a substantive, meaning it acts like a noun in the sentence, indicating the recipient or beneficiary of an action.
Inflection: Singular, Dative, Masculine, Aorist, Active, Participle
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G5207
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Part of Speech: Noun
Sounds like: ee-OY
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to descendants or followers. It is the plural form of 'son' and is commonly used to denote a group of male individuals related by birth or by a shared characteristic, such as 'sons of Israel' or 'sons of God'. It can also be used metaphorically.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ
G4622
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Part of Speech: Proper Noun
Sounds like: see-OHN
Translations: Zion
Notes: This is a proper noun referring to Mount Zion, a significant hill in Jerusalem. It is often used to refer to the city of Jerusalem itself, especially in a spiritual or symbolic sense, representing God's dwelling place or His people. It is a variant spelling of the more common Koine Greek word 'Σιών'.
Inflection: Does not inflect
Etymology: The word is of Hebrew origin, from the Hebrew word 'צִיּוֹן' (Tsiyyon), referring to the fortified hill in Jerusalem.
G0021
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Part of Speech: Verb
Sounds like: ah-gal-lee-AS-thoh-san
Translations: let them rejoice, let them exult, let them be glad
Notes: This word means to rejoice or exult with great joy, often expressing a triumphant or exuberant gladness. It is frequently used in a religious context to describe the joy experienced in the presence of God or because of His actions. This particular form is an imperative, commanding or urging a group of people to rejoice.
Inflection: Aorist, Passive, Imperative, 3rd Person Plural
Synonyms: ΕΥ̓ΦΡΑΙΝΩ, ΧΑΙΡΩ
G0935
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Part of Speech: Noun
Sounds like: bah-see-LAY
Translations: (to) a king, (to) the king
Notes: This word is a noun referring to a king or ruler. It is used in the dative case, indicating the recipient or indirect object of an action, often translated with 'to' or 'for'. It can also indicate association or instrument.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to βάσις (basis, 'foundation') or from a pre-Greek substrate word.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G0134
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Part of Speech: Verb
Sounds like: ai-neh-SAH-toh-sahn
Translations: let them praise, let them laud, let them commend
Notes: This word is a verb meaning 'to praise,' 'to laud,' or 'to commend.' It is used as a command or exhortation directed towards multiple subjects, instructing them to perform the action of praising.
Inflection: Aorist, Active, Imperative, 3rd Person Plural
Synonyms: ΥΜΝΕΩ, ΕΥΛΟΓΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G5525
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Part of Speech: Noun
Sounds like: kho-ROH
Translations: (to) a dance, (to) a choir, (to) a company, (to) a band
Notes: This word refers to a dance, a choir, or a company of people, often implying a group that moves or acts together. It can describe a group of singers or dancers, or more broadly, any organized band or company of individuals. In the dative case, as seen here, it indicates the indirect object, meaning 'to' or 'for' a dance, choir, or company.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΜΙΛΟΣ, ΣΥΝΟΔΙΑ, ΘΙΑΣΟΣ
G5180
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Part of Speech: Verb
Sounds like: TYM-pah-noh
Translations: to beat, to torture, to beat to death, to be beaten to death
Notes: This verb means to beat, especially with a drum or a stick, or to torture by beating. It can also refer to being beaten to death, often by being stretched and beaten on a drum-like instrument or a wheel. It describes a violent form of physical punishment or execution.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΔΕΡΩ, ΜΑΣΤΙΖΩ, ΠΑΤΑΣΣΩ
Etymology: From the noun τύμπανον (tympanon), meaning 'drum' or 'kettledrum', which refers to the instrument used for beating. The verb thus means 'to beat like a drum'.
G5568
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Part of Speech: Noun
Sounds like: psal-TEE-ree-oh
Translations: (to) a harp, (to) a lyre, (to) a psaltery
Notes: This word refers to a stringed musical instrument, similar to a harp or lyre, often used for accompanying singing or for worship. In this inflected form, it indicates the indirect object, meaning 'to' or 'for' a harp/lyre/psaltery.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΙΘΑΡΑ, ΛΥΡΑ
G5567
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Part of Speech: Verb
Sounds like: psah-LAH-toh-sahn
Translations: let them sing praises, let them make music, let them play an instrument, let them sing psalms
Notes: This word is a verb meaning to sing praises, to make music, or to play a stringed instrument, especially a psaltery. It is often used in the context of worship or adoration. As an imperative, it functions as a command or exhortation, telling a group of people to perform the action of singing or making music.
Inflection: Aorist, Imperative, Active, 3rd Person Plural
Synonyms: ΥΜΝΕΩ, ΑΙΝΕΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2106
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Part of Speech: Verb
Sounds like: yoo-DOH-kee
Translations: to be well pleased, to approve, to delight in, to take pleasure in, to think good, to resolve
Notes: This verb means to be well pleased with something or someone, to approve of it, or to take delight in it. It often implies a favorable disposition or a decision made with good will. It can be used to express divine approval or human preference.
Inflection: Third Person Singular, Present, Indicative, Active
Synonyms: ΑΡΕΣΚΩ, ΘΕΛΩ, ΒΟΥΛΟΜΑΙ
Etymology: The word Εὐδοκέω (eudokeō) is a compound of the prefix εὖ (eu), meaning 'well' or 'good', and δοκέω (dokeō), meaning 'to seem, to think, to suppose'. Thus, it literally means 'to seem good' or 'to think well'.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G2992
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Part of Speech: Noun
Sounds like: lah-OH
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ
Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").
G5312
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Part of Speech: Verb
Sounds like: y-PSO-say
Translations: he will lift up, he will exalt, he will raise, he will elevate
Notes: This word is a verb meaning 'to lift up,' 'to exalt,' or 'to raise.' It is used to describe the act of elevating something or someone, often in a metaphorical sense, such as exalting a person to a position of honor or raising someone from a low state. It can also refer to physical elevation.
Inflection: Future, Active, Indicative, Third Person, Singular
Synonyms: ΑΝΑΣΤΗΣΕΙ, ΕΠΑΡΕΙ, ΑΙΡΕΙ
G4235
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Part of Speech: Adjective
Sounds like: PRAH-eess
Translations: meek, gentle, humble, the meek, the gentle, the humble
Notes: This word describes someone who is meek, gentle, or humble in spirit. It implies a disposition that is not harsh, arrogant, or self-assertive, but rather mild, considerate, and submissive to God's will. It is often used to characterize those who are patient and enduring under provocation without resentment.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΕΠΙΕΙΚΗΣ, ΗΣΥΧΙΟΣ
Etymology: The word πραΰς (praÿs) is of uncertain origin, possibly pre-Greek. It is related to πραότης (praotēs), meaning 'meekness' or 'gentleness'.
G4991
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Part of Speech: Noun
Sounds like: soh-tee-REE-ah
Translations: salvation, a salvation, deliverance, preservation, safety
Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").
G2744
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Part of Speech: Verb
Sounds like: kow-KHEH-son-tai
Translations: they will boast, they will glory, they will exult, they will pride themselves
Notes: This word means to boast, glory, or exult. It is often used in a positive sense, referring to boasting in God or in one's faith, but it can also be used negatively to describe boasting in oneself or in worldly things. It implies a strong sense of pride or confidence, whether righteous or unrighteous. In a sentence, it would typically describe a group of people performing the action of boasting or glorying.
Inflection: Future, Indicative, Middle, Third Person Plural
Synonyms: ΑΓΑΛΛΙΑΣΟΝΤΑΙ, ΕΥΦΡΑΝΘΗΣΟΝΤΑΙ
G3741
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Part of Speech: Adjective
Sounds like: O-see-OY
Translations: holy, righteous, pious, devout, a holy one, righteous ones, pious ones, devout ones
Notes: This word describes someone or something as holy, righteous, pious, or devout. It refers to a state of being consecrated to God, pure, or morally upright, often in the context of fulfilling religious duties or being in right relationship with God. It is used to describe individuals who are faithful and reverent.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΓΙΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ
G1391
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Part of Speech: Noun
Sounds like: DOK-say
Translations: glory, a glory, honor, an honor, splendor, a splendor, majesty, a majesty, renown, a renown, reputation, a reputation, dignity, a dignity
Notes: This word refers to glory, honor, splendor, or majesty. It can describe the inherent nature of God, the visible manifestation of His presence, or the esteem and reputation of a person. It is often used in contexts of praise, worship, or divine revelation. It can also refer to human reputation or dignity.
Inflection: Singular, Dative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΦΗΜΗ
Etymology: The word ΔΟΞΑ (doxa) comes from the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think, to suppose'. Over time, it evolved to mean 'opinion, reputation, honor, and then glory'.
G0021
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Part of Speech: Verb
Sounds like: ah-gal-lee-AH-son-tai
Translations: they will rejoice greatly, they will exult, they will be overjoyed
Notes: This word describes a strong feeling of joy and exultation, often expressed outwardly. It is used to convey a sense of great rejoicing or triumph, indicating that a group of people will experience profound happiness.
Inflection: Future, Indicative, Middle or Passive Voice, 3rd Person, Plural
Synonyms: ΕΥ̓ΦΡΑΝΘΗΣΟΝΤΑΙ, ΧΑΡΗΣΟΝΤΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2845
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Part of Speech: Noun
Sounds like: koy-TON
Translations: bedroom, a bedroom, bedchamber, a bedchamber, inner chamber, a inner chamber
Notes: This word refers to a bedroom or an inner chamber, often a private room where one sleeps. It can also refer more broadly to a sleeping place or a bedchamber within a house or palace. It is typically used in the singular or plural to denote such a room.
Inflection: Singular, Masculine, Nominative
Synonyms: ΚΟΙΤΗ, ΤΑΜΕΙΟΝ
Etymology: From the Greek verb κοιμάω (koimaō), meaning 'to put to sleep' or 'to lie down to sleep'. It refers to a place for sleeping.
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G5313
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Part of Speech: Noun
Sounds like: hoop-SO-sace
Translations: exaltation, a lifting up, elevation, height, a high place, a high thing
Notes: This word refers to the act of lifting something up, or the state of being lifted up or exalted. It can denote a physical elevation, a high place, or a metaphorical exaltation in status or power. In a spiritual context, it can refer to a divine lifting up or a position of prominence.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΑΡΣΙΣ, ΕΠΑΡΣΙΣ, ΑΝΑΒΑΣΙΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G2995
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Part of Speech: Noun
Sounds like: lah-RYNG-gee
Translations: (to) throat, (to) larynx
Notes: This word refers to the throat or larynx, the part of the body containing the vocal cords. It is used to describe the physical organ involved in speaking or swallowing. In the provided examples, it is used in contexts relating to the tongue sticking to the throat, implying extreme thirst or distress.
Inflection: Singular, Dative, Masculine
Etymology: The word derives from the ancient Greek word λαρύγξ (larynx), which referred to the upper part of the windpipe. Its origin is uncertain, but it is thought to be pre-Greek.
G4501
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Part of Speech: Noun
Sounds like: rom-FAI-ai
Translations: swords, a sword, daggers, a dagger
Notes: This word refers to a sword, often a large, broad, or long sword, or a dagger. It is frequently used metaphorically in the New Testament to describe a piercing or divisive word, or a spiritual weapon. It is a compound word, but its etymology is uncertain.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ
G1366
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Part of Speech: Adjective
Sounds like: dis-TO-moy
Translations: two-edged, double-edged
Notes: This word is a compound adjective meaning 'two-edged' or 'double-edged'. It is formed from the prefix 'δι-' (di-), meaning 'two' or 'double', and 'στόμα' (stoma), meaning 'mouth' or 'edge'. It is commonly used to describe a sword or other cutting implement that has two sharp edges, capable of cutting on both sides. It can also be used metaphorically to describe something that has a dual or powerful effect.
Inflection: Plural, Nominative or Vocative, Masculine or Feminine; or Plural, Nominative or Accusative, Neuter
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G5495
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Part of Speech: Noun
Sounds like: KHER-sin
Translations: (to) hands, (with) hands, (in) hands, hands
Notes: This word is the dative plural form of the noun 'hand'. It refers to multiple hands and indicates the indirect object of an action, the instrument by which something is done, or the location where something is found. It is often translated as 'to hands', 'with hands', or 'in hands' depending on the specific context of the sentence.
Inflection: Dative, Plural, Feminine
G4160
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Part of Speech: Verb
Sounds like: poy-AY-sah-ee
Translations: to make, to do, to create, to perform, to produce, to bring about
Notes: This word is the aorist active infinitive form of the verb 'to make' or 'to do'. It expresses the action of making, doing, creating, or performing something. As an infinitive, it functions like a verbal noun, often used after other verbs or prepositions to indicate purpose or result.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ
G1557
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Part of Speech: Noun
Sounds like: ek-DIK-ay-sin
Translations: vengeance, avenging, punishment, vindication, a vengeance, an avenging, a punishment, a vindication
Notes: This word refers to the act of avenging or punishing, often implying a just retribution or vindication. It can be used in contexts of divine judgment or human actions to right a wrong. It is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and δίκη (dikē), meaning 'justice' or 'right'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΙΜΩΡΙΑ, ΚΟΛΑΣΙΣ, ΔΙΚΗ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1484
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Part of Speech: Noun
Sounds like: EH-theh-sin
Translations: (to) nations, (to) peoples, (to) Gentiles
Notes: ἘΘΝΕΣΙΝ is the dative plural form of the noun ΕΘΝΟΣ, meaning 'nation' or 'people'. In a biblical context, it often refers specifically to non-Israelite peoples, also known as Gentiles. As a dative form, it indicates the indirect object of an action, often translated with 'to' or 'for' the nations/peoples.
Inflection: Dative, Plural, Neuter
Synonyms: ΛΑΟΙ, ΓΕΝΗ
G1651
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Part of Speech: Noun
Sounds like: eh-LEG-moos
Translations: reproofs, rebukes, convictions
Notes: This word refers to acts of reproof, rebuke, or conviction. It signifies a demonstration of truth or error, often leading to a sense of guilt or correction. It can be used in contexts where someone is being called to account for their actions or beliefs.
Inflection: Accusative, Plural, Masculine
Synonyms: ΕΛΕΓΧΟΙ, ΕΠΙΤΙΜΙΑΙ
Etymology: The word ἘΛΕΓΜΟΣ (elegmos) comes from the verb ἐλέγχω (elenchō), meaning 'to convict, refute, expose, or reprove'.
G2992
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Part of Speech: Noun
Sounds like: lah-OIS
Translations: to peoples, to the peoples, to nations, to the nations
Notes: This word refers to a people, a nation, or a multitude of individuals. In this form, it is a plural noun in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to a specific group of people or to humanity in general.
Inflection: Plural, Dative, Masculine
Synonyms: ΕΘΝΕΣΙΝ, ΔΗΜΟΙΣ
G1210
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Part of Speech: Verb
Sounds like: DAY-sai
Translations: to bind, to tie, to imprison, to put in chains
Notes: This word is an infinitive verb meaning 'to bind' or 'to tie'. It can refer to physically tying something or someone, or metaphorically to imprisoning or restricting. It is often used in contexts of legal or spiritual authority, signifying the power to forbid or permit.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΑΤΑΔΕΩ, ΣΥΝΔΕΩ, ΠΕΔΑΩ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0935
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Part of Speech: Noun
Sounds like: bah-see-LAYS
Translations: kings
Notes: This word refers to 'kings' or 'rulers'. It is the plural form of the noun 'king' (βασιλεύς). It is used to denote multiple monarchs or sovereign leaders.
Inflection: Plural, Nominative or Vocative or Accusative, Masculine
Synonyms: ΑΡΧΟΝΤΕΣ, ΗΓΕΜΟΝΕΣ
G3972
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Part of Speech: Noun
Sounds like: peh-DAIS
Translations: fetters, chains, shackles, bonds
Notes: This word refers to restraints, typically for the feet, used to bind or confine someone. It is often used in the plural to denote a set of chains or shackles. It can be used literally for physical bonds or metaphorically for anything that restricts freedom.
Inflection: Plural, Dative, Feminine
Synonyms: ΔΕΣΜΟΙ, ΑΛΥΣΕΙΣ
Etymology: From the Greek word πέδη (pedē), meaning 'fetter', which is related to πούς (pous), meaning 'foot'.
G1741
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Part of Speech: Adjective
Sounds like: en-DOX-oos
Translations: glorious, honorable, renowned, illustrious, famous, notable
Notes: This word describes something or someone as being glorious, honorable, or highly esteemed. It can refer to a person who is famous or renowned, or to things that are splendid or magnificent. It is often used to describe things that are worthy of praise or respect.
Inflection: Plural, Masculine or Feminine, Accusative
Synonyms: ΕΝΤΙΜΟΣ, ΕΠΙΣΗΜΟΣ, ΕΥΚΛΕΗΣ
G5499
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Part of Speech: Noun
Sounds like: kheh-ee-ro-PEH-dah-ees
Translations: (to) handcuffs, (to) fetters, (to) shackles, (with) handcuffs, (with) fetters, (with) shackles
Notes: This word refers to instruments used to bind the hands or feet, such as handcuffs, shackles, or fetters. It is a compound word derived from the Greek words for 'hand' (χείρ) and 'fetter' (πέδη). It is typically used in contexts describing imprisonment or restraint.
Inflection: Dative, Plural, Feminine
Synonyms: ΔΕΣΜΟΙ, ΠΕΔΑΙ
Etymology: The word ΧΕΙΡΟΠΕΔΗ (cheiropedē) is a compound of two Greek words: χείρ (cheir), meaning 'hand', and πέδη (pedē), meaning 'fetter' or 'shackle'. The combination literally means 'hand-fetter'.
G4603
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Part of Speech: Adjective
Sounds like: see-DEE-rais
Translations: iron, made of iron, of iron
Notes: This word is an adjective meaning 'made of iron' or 'iron-like'. It is used to describe objects or qualities that are composed of iron or possess the strength and hardness associated with iron. It can be used to describe things like tools, weapons, or chains.
Inflection: Plural, Dative, Feminine
Etymology: The word derives from an ancient root meaning 'iron'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G2917
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Part of Speech: Noun
Sounds like: KREE-mah
Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice
Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ
Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.
G1449
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Part of Speech: Adjective
Sounds like: eng-GRAHP-ton
Translations: written, in writing, a written thing
Notes: This word means 'written' or 'in writing'. It describes something that has been put down in written form, such as a law, a document, or a decree. It is a compound word formed from 'ἐν' (in) and 'γράφω' (to write). It is used to indicate that something is recorded or inscribed.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΓΕΓΡΑΜΜΕΝΟΝ, ΓΡΑΠΤΟΝ
Etymology: The word ἔγγραφος (engraphos) comes from the prefix ἐν (en), meaning 'in', and the verb γράφω (graphō), meaning 'to write'. It literally means 'written in' or 'inscribed'.
G1391
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Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (for) all, (to) every, (for) every, (to) the whole, (for) the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to indicate totality or universality. As a dative plural form, it typically signifies 'to all' or 'for all', indicating the recipients or beneficiaries of an action.
Inflection: Plural, Dative, All genders
Synonyms: ΑΠΑΣΙ, ΟΛΟΙΣ
G3741
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Part of Speech: Adjective
Sounds like: HO-see-oys
Translations: (to) holy, (to) pious, (to) righteous, (to) devout, (to) godly
Notes: This word describes someone or something that is holy, pious, or devout, especially in relation to God and religious duties. It implies a sense of moral purity and faithfulness. It is often used in a context of being set apart for God's service or being in right standing with Him. In this form, it is a dative plural, indicating 'to/for the holy ones' or 'to/for the pious ones'.
Inflection: Plural, Dative, Masculine or Feminine
Synonyms: ΑΓΙΟΙΣ, ΔΙΚΑΙΟΙΣ, ΕΥΣΕΒΕΣΙΝ
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