Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Psalms / Chapter 114Psalms, Chapter 114
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G0239
Open in Concordance
Part of Speech: Interjection, Exclamation
Sounds like: al-lay-LOO-yah
Translations: Hallelujah, Praise the Lord, Praise Yah
Notes: This word is an exclamation of praise or adoration, meaning 'Praise Yah' or 'Praise the Lord'. It is used to express joy, triumph, or worship, often appearing at the beginning or end of a hymn or prayer. It is a direct transliteration from Hebrew and is used universally in religious contexts.
Inflection: Does not inflect
Synonyms: ΑΙΝΟΣ, ΔΟΞΑ, ΕΥΛΟΓΙΑ
Etymology: ΑΛΛΗΛΟΥΙΑ is a transliteration of the Hebrew phrase הַלְלוּיָהּ (halaluyah), meaning 'Praise ye Yah', where 'halal' means 'to praise' and 'Yah' is a shortened form of Yahweh (the Lord).
G0025
Open in Concordance
Part of Speech: Verb
Sounds like: ee-gah-PEH-sah
Translations: I loved, I have loved
Notes: This is a verb meaning 'to love' or 'to have affection for'. It is used to express a deep, often unconditional, form of love. In this specific form, it indicates an action of loving that occurred in the past, completed at a specific point in time.
Inflection: Aorist, Indicative, Active, 1st Person, Singular
Synonyms: ΦΙΛΈΩ, ἘΡΆΩ
Etymology: From an unknown origin, possibly pre-Greek. It is a common word in Koine Greek, frequently used in the New Testament to describe divine and brotherly love.
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1522
Open in Concordance
Part of Speech: Verb
Sounds like: ice-ah-koo-SEH-tie
Translations: will hear, will listen to, will answer
Notes: This word is a compound verb meaning to hear, listen to, or answer, often with the implication of a favorable or attentive hearing. It is used to describe someone who will pay attention to a request or prayer and respond to it. For example, it can be used to say that God will hear and answer prayers.
Inflection: Future, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G5456
Open in Concordance
Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G1162
Open in Concordance
Part of Speech: Noun
Sounds like: DEH-eh-seh-ohs
Translations: of prayer, of entreaty, of supplication
Notes: This word refers to a specific request or petition made to God or a person in authority. It emphasizes the act of making a humble and earnest appeal, often in a time of need or distress. It is commonly used in contexts of religious devotion and personal appeals.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΡΟΣΕΥΧΗΣ, ΙΚΕΤΗΡΙΑΣ
G1700
Open in Concordance
Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G2827
Open in Concordance
Part of Speech: Verb
Sounds like: ek-LEE-nen
Translations: turned, bent, inclined, leaned, swerved, declined, turned aside, showed favor
Notes: This word is the third person singular aorist active indicative form of the verb 'κλίνω'. It describes an action that happened in the past, indicating that someone or something turned, bent, inclined, or leaned. In some contexts, especially when used with 'ἔλεος' (mercy), it can mean to show favor or to extend mercy towards someone.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΣΤΡΕΦΩ, ΝΕΥΩ, ΚΑΜΠΤΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3775
Open in Concordance
Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the physical organ of hearing. It is often used metaphorically to denote attention, understanding, or the act of listening. For example, it can be used in phrases like 'to lend an ear' or 'to have ears to hear', implying a readiness to listen and comprehend.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From Proto-Indo-European. It is related to words for 'ear' in many other Indo-European languages.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1698
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person personal pronoun 'I'. It indicates the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession, agency, or association, depending on the context and the preposition it might be used with.
Inflection: Singular, Dative, Common Gender
Synonyms: ΜΟΙ
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G2250
Open in Concordance
Part of Speech: Noun
Sounds like: hee-MEH-raiss
Translations: (to) days, (in) days, (on) days
Notes: This is the dative plural form of the noun 'day'. It refers to a period of twenty-four hours, a specific time period, or a particular occasion. In the dative case, it often indicates the time when something occurs or the duration over which an action takes place, hence translations like 'in days' or 'on days'.
Inflection: Plural, Dative, Feminine
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G1941
Open in Concordance
Part of Speech: Verb
Sounds like: eh-peh-kah-leh-SAH-meen
Translations: I called upon, I invoked, I appealed to
Notes: This is a compound verb meaning to call upon, invoke, or appeal to someone, often for help, protection, or as a witness. It is formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'to', and the verb 'καλέω' (kaleō), meaning 'to call'. It is used when someone makes a direct appeal or summons to another, especially to a higher authority or deity.
Inflection: First Person, Singular, Aorist, Middle Voice, Indicative
Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ
G4023
Open in Concordance
Part of Speech: Verb
Sounds like: peh-ree-ES-khon
Translations: surrounded, encompassed, seized, held fast, contained, embraced
Notes: This word describes the action of surrounding, encompassing, or holding something tightly. It can also mean to seize or contain. In the provided examples, it is used to convey the sense of being surrounded or overwhelmed by something, such as 'terrors of death' or 'enemies'.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΚΥΚΛΟΩ, ΚΥΚΛΕΥΩ, ΣΥΝΕΧΩ
G1691
Open in Concordance
Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G5604
Open in Concordance
Part of Speech: Noun
Sounds like: oh-DEE-nes
Translations: birth pangs, labor pains, travail, anguish, distress, throes
Notes: This word refers to the intense pain experienced during childbirth, often translated as 'birth pangs' or 'labor pains'. Metaphorically, it can also describe any severe anguish, distress, or suffering, similar to the throes of a difficult experience. It is used to convey a sense of intense, often unavoidable, suffering or a period of great difficulty leading to a significant outcome.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΠΟΝΟΙ, ΣΤΕΝΟΧΩΡΙΑ, ΘΛΙΨΙΣ
Etymology: The word derives from an ancient root meaning 'to swell' or 'to be pregnant', reflecting the physical process of childbirth and the associated pain.
G2288
Open in Concordance
Part of Speech: Noun
Sounds like: THAH-nah-TOO
Translations: (of) death, (of) a death
Notes: This word refers to the state of being dead, the cessation of life, or the end of existence. It is often used to describe physical death, but can also refer to spiritual death or separation. In a sentence, it would typically indicate possession or origin, such as 'the power of death' or 'delivered from death'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΔΗΣ
Etymology: From Proto-Indo-European, meaning 'to die'.
G2793
Open in Concordance
Part of Speech: Noun
Sounds like: kin-DEW-noy
Translations: dangers, perils, risks
Notes: This word refers to situations or circumstances that involve risk, peril, or danger. It is typically used to describe threats or hazardous conditions that one might encounter. For example, one might speak of 'dangers at sea' or 'dangers of war'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΚΙΝΔΥΝΕΥΜΑΤΑ, ΚΑΚΑ, ΠΕΙΡΑΣΜΟΙ
G0086
Open in Concordance
Part of Speech: Proper Noun
Sounds like: HAH-doo
Translations: of Hades, of the underworld, of the grave, of the realm of the dead
Notes: This is the genitive singular form of the proper noun 'Hades'. It refers to the underworld or the realm of the dead, often personified as a deity in Greek mythology. In Koine Greek, it commonly denotes the grave or the abode of departed spirits, not necessarily a place of punishment.
Inflection: Singular, Genitive, Masculine
G2147
Open in Concordance
Part of Speech: Verb
Sounds like: eu-ROH-san
Translations: they found
Notes: ΕΥΡΟΣΑΝ is the third person plural, aorist active indicative form of the verb ΕΥΡΙΣΚΩ, which means 'to find' or 'to discover'. It describes an action of finding that occurred in the past and is completed. It is typically used with an object that was found, for example, 'they found me' or 'they found the book'.
Inflection: Third person plural, Aorist, Active, Indicative
Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ
G2347
Open in Concordance
Part of Speech: Noun
Sounds like: THLIP-sin
Translations: tribulation, affliction, distress, trouble, a tribulation, an affliction, a distress, a trouble
Notes: This word refers to a state of pressure, oppression, or suffering. It can describe physical hardship, emotional distress, or persecution. It is often used in contexts of severe trouble or difficulty that one experiences.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΟΣ, ΔΟΚΙΜΑΣΙΑ
Etymology: The word ΘΛΙΨΙΣ (thlipsis) comes from the verb θλίβω (thlibō), meaning 'to press, to squeeze, to crush'. It conveys the idea of being under pressure or being hemmed in.
G3601
Open in Concordance
Part of Speech: Noun
Sounds like: oh-doo-NEEN
Translations: pain, a pain, sorrow, a sorrow, grief, a grief, anguish, an anguish
Notes: This word refers to physical or emotional pain, sorrow, or anguish. It is often used to describe suffering or distress. For example, it can be used to speak of the pain of an illness or the sorrow felt due to a loss.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΛΓΟΣ, ΛΥΠΗ, ΣΤΕΝΑΓΜΟΣ
G2147
Open in Concordance
Part of Speech: Verb
Sounds like: EU-ron
Translations: I found, they found, I have found, they have found
Notes: This is a form of the verb 'to find' or 'to discover'. It can refer to the act of locating something, encountering something, or even understanding or realizing something. It is often used in narratives to describe the outcome of a search or an unexpected discovery.
Inflection: Aorist Indicative, Active, First Person Singular or Third Person Plural
Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΩ
G3686
Open in Concordance
Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G5599
Open in Concordance
Part of Speech: Interjection
Sounds like: OH
Translations: O, Oh
Notes: This word is an interjection used for direct address, exclamation, or to express strong emotion such as wonder, lament, or appeal. It often precedes a noun in the vocative case, indicating a direct address to someone or something.
Inflection: Does not inflect
Etymology: From Proto-Indo-European.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G4506
Open in Concordance
Part of Speech: Verb
Sounds like: RHOO-sai
Translations: deliver, rescue, save, protect
Notes: This word means to deliver, rescue, or save someone or something from danger, evil, or an undesirable situation. It implies an act of drawing out or pulling away from harm. It is often used in prayers or pleas for divine intervention to be saved from enemies, sin, or death.
Inflection: Aorist, Middle/Passive, Imperative, Second Person Singular OR Aorist, Active, Infinitive
Synonyms: ΣΩΖΩ, ΛΥΤΡΟΩ
Etymology: The word ῥύομαι (rhyomai) comes from an ancient root meaning 'to draw, to drag, to pull'. It is related to the idea of drawing something out of danger or pulling it to safety.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5590
Open in Concordance
Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G1655
Open in Concordance
Part of Speech: Adjective
Sounds like: eh-leh-AY-mohn
Translations: merciful, compassionate, pitiful
Notes: This adjective describes someone who is full of mercy, compassion, or pity. It is often used to characterize God, highlighting His benevolent nature, but can also refer to individuals who show kindness and forgiveness towards others. It is used to describe a quality of character.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΟἸΚΤΙΡΜΩΝ, ΕΥ̓ΣΠΛΑΓΧΝΟΣ
Etymology: From ἐλεέω (eleeō, "to have mercy"), which comes from ἔλεος (eleos, "mercy"). It describes someone who is characterized by mercy.
G1342
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-oss
Translations: righteous, just, upright, fair, a righteous one, a just one
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.
Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.
G2962
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G1648
Open in Concordance
Part of Speech: Proper Noun
Sounds like: eh-leh-AH
Translations: Eleazar
Notes: This word, "ἘΛΕΑ", appears to be a truncated or abbreviated form of the proper name "Eleazar" (ἘΛΕΑΖΑΡ). Eleazar is a Hebrew name meaning "God has helped" or "God is my helper." It is a common name in the Old Testament, borne by several prominent figures, including the third son of Aaron, who succeeded him as High Priest. In Koine Greek texts, it refers to individuals bearing this name.
Inflection: Singular, Nominative or Genitive (truncated form)
Etymology: The name Eleazar is of Hebrew origin, derived from the elements 'el' (God) and 'azar' (to help).
G5442
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: foo-LAS-sone
Translations: keeping, guarding, observing, preserving, watching, a keeper, a guard
Notes: This word describes the action of keeping, guarding, or observing something. It can refer to physically protecting something, like a city or a person, or to observing a law or command. As a participle, it functions like an adjective, describing someone or something that is performing the action of guarding or keeping.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ
Etymology: The word ΦΥΛΑΣΣΩ comes from the Greek word φύλαξ (phylax), meaning 'a guard' or 'a watcher'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3516
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: NAY-pee-ah
Translations: infants, children, babes
Notes: This word refers to infants, young children, or babes. It is often used to describe those who are immature, either in age or understanding. It can function as an adjective meaning 'childish' or 'infantile', but in the provided examples, it is used substantively as a noun meaning 'infants' or 'children'.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΒΡΕΦΗ, ΠΑΙΔΙΑ
G5013
Open in Concordance
Part of Speech: Verb
Sounds like: eh-tah-peh-noh-THAYN
Translations: I was humbled, I was brought low, I was abased
Notes: This word describes the state of being humbled or brought low, often implying a reduction in status, pride, or power. It can refer to being made humble by circumstances or by an external agent, or to humbling oneself. It is used to express a state of lowliness or abasement.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΚΑΚΟΠΑΘΕΩ, ΤΑΛΑΙΠΩΡΕΩ, ΣΥΝΤΡΙΒΩ
Etymology: From ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly' or 'humble'. The verb form means to make low or humble.
G4982
Open in Concordance
Part of Speech: Verb
Sounds like: eh-SOH-sen
Translations: he saved, she saved, it saved
Notes: This word means 'he/she/it saved' or 'he/she/it rescued'. It describes an action of saving or delivering that occurred in the past. It is often used in contexts of physical deliverance from danger, illness, or death, but can also refer to spiritual salvation.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ
G1994
Open in Concordance
Part of Speech: Verb
Sounds like: ep-is-TREP-son
Translations: turn, return, turn back, convert, restore
Notes: This word is a verb meaning to turn, return, or turn back. It can be used to describe a physical turning movement, or a metaphorical turning, such as returning to a previous state, converting to a new belief, or restoring something. It is often used in the imperative to command someone to turn or return.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΣΤΡΕΦΩ, ἈΝΑΚΑΜΠΤΩ, ΜΕΤΑΝΟΕΩ
Etymology: The word ἘΠΙΣΤΡΕΦΩ is a compound word formed from the preposition ἘΠΙ (epi), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (strephō), meaning 'to turn'.
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G5590
Open in Concordance
Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G1519
Open in Concordance
Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G0372
Open in Concordance
Part of Speech: Noun
Sounds like: ah-na-POW-sin
Translations: rest, a rest, repose, relief, refreshment
Notes: This word refers to a state of rest, cessation from labor, or refreshment. It can also imply a place of rest or a period of quiet. It is often used in contexts of finding relief or comfort after hardship or toil.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΕΣΙΣ, ΗΣΥΧΙΑ, ΚΑΤΑΠΑΥΣΙΣ
Etymology: From ἀνά (ana, 'up, again') and παῦσις (pausis, 'a ceasing, rest').
G4771
Open in Concordance
Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G2109
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-er-geh-TEH-sen
Translations: he did good, he benefited, he showed kindness, he conferred benefits
Notes: This word is a verb meaning 'to do good to someone,' 'to benefit,' or 'to show kindness.' It describes an action where one person provides help, advantage, or a favor to another. It is often used in contexts where someone has conferred a benefit or acted beneficently towards another individual or group.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΩΦΕΛΕΩ, ΑΓΑΘΟΠΟΙΕΩ
Etymology: The word Εὐεργετέω (euergeteo) is a compound word derived from two Greek elements: εὖ (eu), meaning 'well' or 'good,' and ἔργον (ergon), meaning 'work' or 'deed.' Thus, it literally means 'to do good work' or 'to perform good deeds.'
G4571
Open in Concordance
Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G1807
Open in Concordance
Part of Speech: Verb
Sounds like: ex-AI-lah-to
Translations: he rescued, he delivered, he took out, he plucked out, he drew out, he removed
Notes: This word means to take out, draw out, pluck out, or remove. It is often used in the sense of rescuing or delivering someone from danger or an undesirable situation. It implies an action of extraction or liberation.
Inflection: Aorist, Middle Voice, Indicative, 3rd Person Singular
Synonyms: ΡΎΟΜΑΙ, ΣΏΖΩ, ΛΥΤΡΌΩ
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3788
Open in Concordance
Part of Speech: Noun
Sounds like: oph-thal-MOOS
Translations: eyes
Notes: This word refers to the eyes, the organs of sight. It is commonly used in both literal and figurative senses, such as seeing with one's physical eyes or understanding something with the 'eyes' of the mind or heart. In the provided examples, it is used in contexts related to physical sight and divine illumination.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΨΕΙΣ, ΒΛΕΜΜΑΤΑ
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G1144
Open in Concordance
Part of Speech: Noun
Sounds like: DAK-roo-ohn
Translations: of tears, tears
Notes: This word refers to tears, the drops of liquid that come from the eyes, typically due to emotion or irritation. It is used to describe the act of weeping or crying.
Inflection: Plural, Genitive, Neuter
G4228
Open in Concordance
Part of Speech: Noun
Sounds like: PO-das
Translations: feet
Notes: This word is the accusative plural form of the noun 'ΠΟΥΣ' (pous), meaning 'foot'. It refers to the lower extremities of the body, used for walking or standing. In a sentence, it would function as the direct object.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΑΣΕΙΣ, ΒΗΜΑΤΑ
G3689
Open in Concordance
Part of Speech: Noun
Sounds like: oh-LIS-thay-mah-tos
Translations: of a fall, of a slip, of a stumble, of a lapse, of a transgression
Notes: This word refers to a fall, a slip, or a stumble, often implying a moral lapse or transgression. It describes an act of falling away from a proper path or standard, whether physically or ethically. It is used to describe a misstep or an error.
Inflection: Singular, Genitive, Neuter
Synonyms: ΠΤΩΜΑ, ΠΑΡΑΠΤΩΜΑ, ἉΜΑΡΤΙΑ
G2100
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-ah-res-TAY-soh
Translations: I will please, I will be well-pleasing, I will be acceptable
Notes: This word is a compound verb meaning 'to please well' or 'to be well-pleasing'. It describes an action that is agreeable, acceptable, or satisfactory to someone. It is often used in a religious context to describe actions that are pleasing to God. As a future tense verb, it indicates an action that will happen.
Inflection: First Person, Singular, Future, Indicative, Active
Synonyms: ΑΡΕΣΚΩ, ΕΥΔΟΚΕΩ
Etymology: The word ΕΥ̓ΑΡΕΣΤΕΩ is a compound of εὖ (eu), meaning 'well' or 'good', and ἀρεστός (arestos), meaning 'pleasing' or 'acceptable'. It describes something that is well-pleasing or highly acceptable.
G1727
Open in Concordance
Part of Speech: Adjective, Adverb, Preposition
Sounds like: eh-NAN-tee-on
Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing
Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἈΝΤΙ, ΚΑΤΑ
Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).
G5561
Open in Concordance
Part of Speech: Noun
Sounds like: KHO-rah
Translations: country, a country, land, a land, region, a region, place, a place, field, a field
Notes: This word refers to a geographical area, territory, or a specific plot of land. It can denote a large region, a specific country, or even a cultivated field. It is used to describe the physical space or territory associated with a people or a ruler.
Inflection: Singular, Nominative
Synonyms: ΓΗ, ΤΟΠΟΣ, ΑΓΡΟΣ
Etymology: From an uncertain root, possibly related to the concept of 'space' or 'place'.
G2198
Open in Concordance
Part of Speech: Participle
Sounds like: ZOHN-tohn
Translations: of living, of the living, of those who live
Notes: This word is a participle derived from the verb 'to live'. It refers to 'those who are living' or 'the living ones'. It is used to describe a state of being alive, often in contrast to the dead. For example, it might be used in phrases like 'the land of the living' or 'the God of the living'.
Inflection: Genitive, Plural, Masculine or Neuter
Synonyms: ΕΜΨΥΧΩΝ, ΕΜΠΝΕΟΝΤΩΝ
Etymology: From Proto-Indo-European *gʷyeh₃- (to live).
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .