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Psalms, Chapter 140
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G5568
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Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G2896
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Part of Speech: Verb
Sounds like: eh-keh-KRAX-ah
Translations: I cried out, I shouted, I screamed
Notes: This word is the first person singular aorist active indicative form of the verb 'κράζω' (krazō), meaning 'to cry out' or 'to shout'. It describes a past action of crying out or shouting, often with intensity or urgency, such as in prayer, distress, or proclamation. It can be used to describe a loud vocalization, whether of a human or an animal.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ, ΦΩΝΕΩ
Etymology: The verb 'κράζω' (krazō) is of imitative origin, mimicking the sound of a cry or shout. It is related to other words describing loud noises or calls.
G1522
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Part of Speech: Verb
Sounds like: eis-a-KOO-son
Translations: Hear, listen, hearken, grant a hearing
Notes: This word means to hear, listen to, or give ear to, often with the implication of heeding or granting what is heard, especially a prayer or request. It is a compound word formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἀκούω (akouō), meaning 'to hear'. It is used as an imperative, commanding someone to hear or listen.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ἈΚΟΥΩ, ΠΡΟΣΕΧΩ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G4337
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Part of Speech: Verb
Sounds like: pros-E-khes
Translations: pay attention, give heed, attend, listen, apply yourself
Notes: This word is an imperative form of the verb 'προσέχω', meaning 'to pay attention' or 'to give heed'. It is a compound word formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. When used as an imperative, it functions as a command or an earnest plea, urging someone to direct their attention or mind towards something or someone. It can be used in contexts like 'Pay attention to me!' or 'Give heed to the words'.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΠΡΟΣΚΑΡΤΕΡΕΩ, ΕΠΙΣΤΡΕΦΩ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G5456
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Part of Speech: Noun
Sounds like: foh-NAY
Translations: voice, sound, noise, a voice, a sound, a noise
Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.
Inflection: Nominative, Singular, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1162
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Part of Speech: Noun
Sounds like: DEH-eh-seh-ohs
Translations: of prayer, of entreaty, of supplication
Notes: This word refers to a specific request or petition made to God or a person in authority. It emphasizes the act of making a humble and earnest appeal, often in a time of need or distress. It is commonly used in contexts of religious devotion and personal appeals.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΡΟΣΕΥΧΗΣ, ΙΚΕΤΗΡΙΑΣ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G2896
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Part of Speech: Verb
Sounds like: keh-KRAH-geh-nai
Translations: to cry out, to shout, to proclaim, to call out
Notes: ΚΕΚΡΑΓΕΝΑΙ is the perfect active infinitive form of the verb ΚΡΑΖΩ. It means 'to have cried out' or 'to have shouted'. It describes an action of crying out or shouting that has been completed and whose effects are still relevant. It can be used in a sentence to express the purpose or result of an action, or as the subject or object of another verb.
Inflection: Perfect, Active, Infinitive
Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ, ΦΩΝΕΩ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G2720
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Part of Speech: Verb
Sounds like: kah-tef-thyn-THEE-toh
Translations: let it be directed, let it be guided, let it be made straight
Notes: This word is a verb meaning 'to direct,' 'to guide,' or 'to make straight.' It is used here in the imperative mood, indicating a command or a wish for something to be directed or guided. It often implies a divine action of guiding or making a path straight.
Inflection: Third Person, Singular, Aorist, Passive, Imperative
Synonyms: ΕΥΘΥΝΩ, ΟΔΗΓΕΩ, ΚΑΘΟΔΗΓΕΩ
Etymology: From Ancient Greek κατά (kata, 'down, against') and εὐθύνω (euthynō, 'to make straight, to guide'). It literally means 'to make straight down' or 'to direct straight'.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G4335
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Part of Speech: Noun
Sounds like: pros-YOO-khee
Translations: prayer, a prayer, supplication
Notes: This word refers to an act of prayer or supplication, a communication with God or a deity. It is commonly used to describe the act of worship or a specific request made in prayer. It can be used in contexts ranging from personal devotion to public worship.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
Etymology: From Ancient Greek προσεύχομαι (proseúkhomai, “to pray”), from πρός (prós, “to, toward”) + εὔχομαι (eúkhomai, “to pray, to wish”). It literally means 'a prayer directed towards'.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G2368
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Part of Speech: Noun
Sounds like: thoo-mee-AH-mah
Translations: incense, an incense, perfume
Notes: This word refers to incense, a fragrant substance, often aromatic gum or resin, that is burned to produce a sweet-smelling smoke. It was commonly used in ancient religious ceremonies as an offering to deities, but could also be used as a general perfume or air freshener. It is a neuter noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΛΙΒΑΝΟΣ, ΑΡΩΜΑ
Etymology: The word comes from the verb θυμιάω (thymiaō), meaning 'to burn incense', which is related to θύω (thyō), meaning 'to sacrifice' or 'to offer by burning'.
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of
Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G1869
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Part of Speech: Noun
Sounds like: ep-AR-sis
Translations: lifting up, a lifting up, exaltation, pride, haughtiness
Notes: This word refers to the act of lifting or raising something up. It can be used literally, such as the lifting of hands in prayer. Metaphorically, it can refer to an exaltation or elevation in status. In a negative sense, it can denote haughtiness, arrogance, or pride, implying a lifting up of oneself above others.
Inflection: Singular, Nominative, Feminine
Synonyms: ὙΠΕΡΗΦΑΝΙΑ, ὙΨΩΣΙΣ
Etymology: From the verb ἐπαίρω (epairō), meaning 'to lift up, raise'. It combines the preposition ἐπί (epi), meaning 'upon, over', and the verb αἴρω (airō), meaning 'to lift, take up'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
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Part of Speech: Proper Noun
Sounds like: KHEH-ee-rohn
Translations: Chiron
Notes: Chiron is a proper noun referring to a centaur in Greek mythology, renowned for his wisdom, knowledge of medicine, and teaching abilities. He was a tutor to many Greek heroes, including Achilles, Asclepius, and Heracles.
Inflection: Singular, Nominative, Masculine
Etymology: The name Chiron is of Greek origin, possibly related to the Greek word 'χείρ' (cheir), meaning 'hand', which could allude to his skill in healing or his manual dexterity.
G2378
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Part of Speech: Noun
Sounds like: thoo-SEE-ah
Translations: sacrifice, an offering, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship, atonement, or thanksgiving. It often involved the killing of an animal or the presentation of other valuable items. It is used in contexts describing religious rituals and offerings made to God or gods.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ
Etymology: From θύω (thýō, "to sacrifice"). It refers to the act or result of sacrificing.
G1659
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Part of Speech: Adjective
Sounds like: ess-peh-ree-NAY
Translations: evening, of the evening, at evening
Notes: This word is an adjective meaning 'of the evening' or 'at evening'. It describes something that pertains to or occurs during the evening. It is often used in contexts related to the time of day, such as an evening sacrifice or an evening prayer.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΕΙΛΙΝΟΣ, ΟΨΙΜΟΣ
G2380
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Part of Speech: Verb
Sounds like: THOO
Translations: sacrifice!, offer!
Notes: This is a verb in the imperative mood, meaning 'sacrifice!' or 'offer!'. It is used to give a direct command to a single person to perform the action of sacrificing or offering something, often to a deity.
Inflection: Second person, Singular, Aorist, Active, Imperative
G5438
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Part of Speech: Noun
Sounds like: foo-la-KAYN
Translations: guard, a guard, prison, a prison, watch, a watch, custody, a custody, keeping, a keeping
Notes: This word refers to the act of guarding or keeping, a place of custody like a prison, or a period of watching, such as a night watch. It can be used to describe a literal prison or a state of being held in custody. It can also refer to the act of keeping or observing something, like a command or a law.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΚΟΥΣΤΩΔΙΑ
Etymology: The word ΦΥΛΑΚΗ (phylakē) comes from the verb φυλάσσω (phylassō), meaning 'to guard, watch, protect'.
G4750
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Part of Speech: Noun
Sounds like: STOH-ma-tee
Translations: (to) mouth, (with) mouth, (by) mouth, (in) mouth, a mouth
Notes: This word refers to the mouth, the opening in the face used for speaking, eating, and breathing. It is used here in the dative case, indicating the instrument, location, or indirect object of an action, often translated with prepositions like 'to', 'with', 'by', or 'in'.
Inflection: Singular, Dative, Neuter
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2374
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Part of Speech: Noun
Sounds like: THOO-ran
Translations: door, a door, gate, a gate
Notes: This word refers to a door or a gate, the movable barrier that closes an entrance. It is commonly used in sentences to indicate the object that is opened or closed to enter or exit a place.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European. It is related to words for 'door' in many other Indo-European languages.
G4022
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Part of Speech: Noun
Sounds like: peh-ree-okh-EHS
Translations: of circuit, of circumference, of region, of district, of passage, of content
Notes: This word refers to a surrounding area, a region, or a district. It can also refer to a passage of scripture or the content within a passage. It is used to describe a specific area or a section of text.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΤΟΠΟΣ, ΔΙΑΒΑΣΙΣ
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G5491
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Part of Speech: Noun
Sounds like: KHEE-lee
Translations: lips, a lip
Notes: This word refers to the lips of a person or animal. It can also be used metaphorically to refer to speech, utterance, or the edge of something, such as the shore of a sea. In the provided examples, it is used in both literal and metaphorical senses, referring to the lips of a priest and also to speech or utterances.
Inflection: Plural, Nominative or Accusative or Vocative, Neuter
Synonyms: ΣΤΟΜΑ, ΓΛΩΣΣΑ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1621
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Part of Speech: Adjective
Sounds like: ek-KLEE-nays
Translations: deviating, turning aside, turning away, swerving
Notes: This word describes something or someone that is deviating, turning aside, or swerving from a path, course, or standard. It can be used in both a literal sense of physically turning away and a figurative sense of departing from moral or ethical principles.
Inflection: Singular, Nominative or Accusative, Masculine or Feminine
Synonyms: ΑΠΟΚΛΙΝΩ, ΠΑΡΕΚΚΛΙΝΩ
Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κλίνω (klino), meaning 'to bend' or 'to incline'. Thus, it literally means 'to bend out' or 'to turn away from'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-an
Translations: heart, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of a person's being, including their thoughts, emotions, will, and conscience. It is often used metaphorically to represent the inner self or the core of one's personality. It can be used in contexts like 'to set in one's heart' meaning to ponder or decide, or 'to speak to one's heart' meaning to comfort or encourage.
Inflection: Singular, Accusative, Feminine
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3056
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Part of Speech: Noun
Sounds like: LOH-goos
Translations: words, sayings, accounts, messages, statements, reports
Notes: This word is the plural accusative form of 'λόγος' (logos), meaning 'word' or 'reason'. In this form, it typically functions as the direct object of a verb, indicating the 'words' or 'accounts' that are being acted upon. It can refer to spoken words, written accounts, or even divine pronouncements.
Inflection: Plural, Accusative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ, ΜΥΘΟΙ
G4189
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Part of Speech: Noun
Sounds like: po-nee-REE-as
Translations: of wickedness, of evil, of malice, of depravity, of mischief
Notes: This word refers to wickedness, evil, malice, or depravity. It describes a state of moral badness or harmfulness. It is often used to describe actions or intentions that are morally corrupt or harmful to others.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΚΙΑ, ΦΑΥΛΟΤΗΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4392
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Part of Speech: Verb
Sounds like: pro-fah-SEE-zes-thai
Translations: to make a pretext, to offer an excuse, to pretend, to make a show, to make a pretense
Notes: This word describes the action of making an excuse or a pretense for something, often to conceal the true motive or reason. It implies a deceptive or misleading justification for one's actions or intentions. It can be used in sentences like 'He made a pretext for his absence' or 'They pretended to be busy'.
Inflection: Present, Middle/Passive Voice, Infinitive
Synonyms: ΑΙΤΙΟΜΑΙ, ΠΡΟΦΑΣΙΣ
G4392
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Part of Speech: Noun
Sounds like: pro-PHA-sees
Translations: pretexts, excuses, reasons, pretenses
Notes: This word refers to reasons or excuses, often those that are not genuine or are used to conceal the true motive. It can also mean a pretense or a plausible reason given for an action, especially one that is misleading. It is used in a plural form here.
Inflection: Plural, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΑΙΤΙΑ, ΠΡΟΚΑΛΥΜΜΑ, ΠΡΟΒΛΗΜΑ
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-aiss
Translations: to sins, in sins, with sins, by sins
Notes: This word refers to sins or trespasses. It is used to describe actions or states that are contrary to divine law or moral principles. In a sentence, it often indicates the means, instrument, or location related to sin.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΝΟΜΙΑΙΣ, ΠΑΡΑΠΤΩΜΑΣΙΝ, ΑΔΙΚΙΑΙΣ
G4862
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Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G0444
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Part of Speech: Noun
Sounds like: an-THROH-poys
Translations: to men, for men, to people, for people, to mankind, for mankind
Notes: This word refers to human beings, people, or mankind in general. It is used here in the dative plural, indicating the indirect object of an action, meaning 'to' or 'for' men/people. It can be used in sentences like 'He gave gifts to the people' or 'This is good for mankind'.
Inflection: Plural, Dative, Masculine
Synonyms: ΒΡΟΤΟΙ, ΑΝΔΡΕΣ
G2038
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Part of Speech: Participle
Sounds like: er-ga-ZOH-meh-noys
Translations: to those working, to those doing, to those performing, to those laboring, to those engaged in, to those who work, to those who do, to those who perform, to those who labor, to those who are engaged in
Notes: This word is a participle derived from the verb 'to work' or 'to do'. It refers to people who are actively engaged in some form of work, labor, or activity. It is used in a dative plural form, indicating 'to' or 'for' those who are working or doing something.
Inflection: Present, Middle/Passive, Dative, Masculine or Neuter, Plural
Synonyms: ΠΟΙΟΥΣΙΝ, ΠΡΑΤΤΟΥΣΙΝ, ΔΡΩΣΙΝ
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ahn
Translations: lawlessness, iniquity, a lawlessness, an iniquity, transgression, a transgression
Notes: This word refers to a state of being without law, or a violation of law. It often implies moral transgression, wickedness, or a disregard for divine or human laws. In a sentence, it would typically function as the direct object of a verb, indicating the thing that is being done or committed.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΜΑΡΤΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΒΑΣΙΣ
Etymology: From Ancient Greek ἀνομία (anomía, “lawlessness”), from ἄνομος (ánomos, “lawless”), from ἀ- (a-, “not”) + νόμος (nómos, “law”).
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
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Part of Speech: Verb
Sounds like: soon-doy-AH-soh
Translations: I will dispute with, I will argue with, I will contend with
Notes: This word is a compound verb formed from the prefix ΣΥΝ- (together, with) and a form of ΔΟΙΑΖΩ (to doubt, to waver). However, the form ΣΥΝΔΟΙΑΣΩ is not a recognized Koine Greek word. It appears to be a misspelling or a very rare, unattested form. If it were intended to mean 'I will dispute with' or 'I will argue with', it would likely be a future tense form of a verb like ΣΥΝΔΙΑΛΕΓΟΜΑΙ (to converse with, to dispute with) or a similar compound. Given the context of 'disputing with men', it strongly suggests a verb of contention or argument. It's not clear what this word means. It could be garbled or badly misspelled.
Inflection: First Person, Singular, Future, Active, Indicative (hypothetical)
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G1588
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Part of Speech: Adjective
Sounds like: ek-lek-TON
Translations: (of) chosen, (of) elect, (of) selected
Notes: This word describes something or someone that has been chosen or selected, often implying a special status or purpose. It is used to refer to a group of people who are set apart or favored. In a sentence, it would typically modify a noun, indicating that the noun possesses the quality of being chosen or elect.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΕΚΛΟΓΗ, ΕΚΛΕΓΩ
Etymology: The word ΕΚΛΕΚΤΟΣ (eklektos) comes from the verb ΕΚΛΕΓΩ (eklegō), meaning 'to pick out, choose, select'. It is formed from the prefix ΕΚ (ek), meaning 'out of', and the verb ΛΕΓΩ (legō), meaning 'to gather, pick, say'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G3811
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Part of Speech: Verb
Sounds like: pai-DEH-oo-see
Translations: will discipline, will instruct, will educate, will train, will correct, will chastise
Notes: This word is a verb meaning to discipline, instruct, or educate. It can also carry the sense of correcting or chastising, often with the aim of moral improvement. It is used to describe the act of training or bringing up a child, or more generally, providing guidance and correction to someone.
Inflection: Future, Indicative, Active, Third Person Singular
Synonyms: ΔΙΔΑΣΚΩ, ΝΟΥΘΕΤΕΩ, ΕΚΠΑΙΔΕΥΩ
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-oss
Translations: righteous, just, upright, fair, a righteous one, a just one
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.
Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.
G1656
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Part of Speech: Noun
Sounds like: EL-eh-ee
Translations: (to) mercy, (to) compassion, (to) pity, (to) a mercy, (to) a compassion, (to) a pity
Notes: This word refers to mercy, compassion, or pity. It is often used in a religious context to describe God's benevolent actions towards humanity. As a dative case, it indicates the recipient or indirect object of an action, often translated with 'to' or 'for', or indicating the means by which something is done.
Inflection: Dative, Singular, Neuter
Synonyms: ΟἸΚΤΙΡΜΟΣ, ΕΥ̓ΣΠΛΑΓΧΝΙΑ
Etymology: The word ἔλεος (eleos) is of uncertain origin, possibly related to a root meaning 'to lament' or 'to feel pity'. It is a common term in the Septuagint and New Testament, reflecting a deep theological concept.
G1651
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Part of Speech: Verb
Sounds like: eh-LENG-xay
Translations: he will convict, he will reprove, he will expose, he will rebuke, he will convince
Notes: This word means to convict, reprove, expose, or rebuke someone, often with the aim of bringing them to a realization of their fault or guilt. It implies a process of demonstrating or proving something to be true, especially a fault or error. It can be used in contexts of legal conviction, moral correction, or intellectual refutation.
Inflection: Future Indicative, Active Voice, 3rd Person Singular
Synonyms: ΕΠΙΤΙΜΑΩ, ΚΑΤΑΚΡΙΝΩ, ΕΞΕΛΕΓΧΩ
G1637
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Part of Speech: Noun
Sounds like: eh-LAH-ee-on
Translations: oil, an oil, olive oil, an olive oil
Notes: This word refers to oil, most commonly olive oil, which was a staple in ancient Mediterranean cultures. It was used for food, fuel for lamps, anointing, and medicinal purposes. It can be used in sentences to refer to the substance itself, such as 'they brought the oil' or 'the oil was scarce'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From an assumed root related to the olive tree. It is connected to the word for olive, 'ἘΛΑΙΑ' (ELAIA).
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0268
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Part of Speech: Adjective, Noun
Sounds like: hah-mar-toh-LOO
Translations: of a sinner, of a sinful person, of a wicked person, of a sinner, a sinner
Notes: This word refers to someone who misses the mark, deviates from the right path, or commits a sin. It can be used as an adjective to describe something as sinful or as a noun to refer to a sinner or a wicked person. It is often used in a moral or religious context.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΑΝΟΜΟΣ, ΑΣΕΒΗΣ, ΠΟΝΗΡΟΣ
G3048
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Part of Speech: Verb
Sounds like: li-pa-NA-toh
Translations: anoint, make fat, fatten
Notes: This word is a verb meaning to anoint, to make fat, or to fatten. It is often used in the context of applying oil or ointment, especially for ceremonial or medicinal purposes, or to describe the process of making something rich or prosperous. In the provided context, it refers to anointing the head with oil.
Inflection: Third Person, Singular, Aorist, Imperative, Active
Synonyms: ΧΡΙΩ, ΑΛΕΙΦΩ
Etymology: The word λιπαίνω (lipainō) is derived from the Greek word λίπος (lipos), meaning 'fat' or 'oil'. It is related to the concept of richness or anointing with oil.
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEEN
Translations: head, a head
Notes: This word refers to the physical head of a body. It can also be used metaphorically to denote a leader, chief, or origin, depending on the context, such as 'the head of a household' or 'the head of a river'.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'head' or 'top' in other Indo-European languages.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2089
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Part of Speech: Adverb
Sounds like: eh-TEE
Translations: still, yet, further, more
Notes: This word is an adverb indicating continuation in time or degree. It can mean 'still' or 'yet' when referring to something that is ongoing or has not happened yet. It can also mean 'further' or 'more' when adding to something or indicating an additional quantity or action.
Inflection: Does not inflect
Synonyms: ΠΡΟΣΕΤΙ, ἘΤΙΔΕ
Etymology: From Proto-Indo-European *eti 'beyond, further'. It is related to Latin et 'and, also'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G2107
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Part of Speech: Noun
Sounds like: yoo-doh-KEE-aiss
Translations: by good will, by favor, by pleasure, by delight, by desire, by purpose
Notes: This word refers to good will, favor, pleasure, or delight. It can also denote a good purpose or intention. It is used to describe a favorable disposition or a state of being well-pleased, often in a divine context.
Inflection: Plural, Dative, Feminine
Synonyms: ΧΑΡΙΣ, ΘΕΛΗΜΑ, ΕΥ̓ΑΡΕΣΤΗΣΙΣ
G2666
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Part of Speech: Verb
Sounds like: kah-teh-po-THEE-san
Translations: they were swallowed up, they were engulfed, they were overwhelmed
Notes: This verb describes the action of being completely swallowed, engulfed, or overwhelmed, often by water or a similar force. It implies a complete absorption or disappearance into something larger. It is used to describe something being consumed or overwhelmed, such as chariots being swallowed by the sea or people being overwhelmed by wine.
Inflection: Third Person Plural, Aorist, Indicative, Passive
Synonyms: ΚΑΤΑΠΙΝΟΜΑΙ, ΒΑΠΤΙΖΟΜΑΙ, ΚΑΤΑΠΟΝΤΙΖΟΜΑΙ
Etymology: From Ancient Greek κατά (kata, "down, against") and πίνω (pinō, "to drink"). The combination suggests drinking down or swallowing completely.
G2192
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Part of Speech: Participle
Sounds like: EKH-oh-meh-nah
Translations: holding, having, being near, next to, adjoining, contiguous, being held, being possessed
Notes: This word is a participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. In its present middle/passive form, it often describes something that is being held, possessed, or is in close proximity to something else. It can indicate a state of being near or adjacent to something, or being in possession of something. It is often used with a genitive case to indicate what it is near or what it is holding.
Inflection: Present, Middle or Passive Voice, Nominative or Accusative Case, Neuter Gender, Plural Number
Synonyms: ΕΓΓΥΣ, ΠΛΗΣΙΟΝ, ΠΡΟΣ
Etymology: From Proto-Indo-European *seǵʰ- 'to hold, to have'. It is related to other Greek words like ἕξις (hexis) 'habit, state' and ὄχος (ochos) 'carriage, vehicle'.
G4073
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Part of Speech: Noun
Sounds like: PEH-tras
Translations: of rock, of a rock, of stone, of a stone
Notes: This word refers to a large mass of stone, a rock, or a cliff. It is often used to describe a solid foundation or a place of refuge. In the genitive case, as seen here, it indicates possession or origin, meaning 'of a rock' or 'from a rock'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΛΙΘΟΣ, ΒΡΑΧΟΣ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2900
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Part of Speech: Adjective
Sounds like: kra-TAI-oy
Translations: strong, mighty, powerful, the strong ones, the mighty ones, the powerful ones
Notes: This word describes something or someone as strong, mighty, or powerful. It is used to indicate great strength, whether physical, moral, or influential. In its plural form, it can refer to 'the strong ones' or 'the mighty ones'.
Inflection: Plural, Masculine, Nominative or Vocative
Synonyms: ΙΣΧΥΡΟΙ, ΔΥΝΑΤΟΙ, ΕΝΔΥΝΑΜΟΙ
G0191
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Part of Speech: Verb
Sounds like: ah-koo-SON-tai
Translations: they will hear, they will listen, they will obey
Notes: This word is a verb meaning 'they will hear' or 'they will listen'. It is used to describe an action of perceiving sound or paying attention to something in the future. It can also imply obedience, meaning 'they will obey'.
Inflection: Future, Indicative, Middle or Passive Voice, 3rd Person, Plural
Synonyms: ΠΕΙΘΟΜΑΙ, ΥΠΑΚΟΥΩ
G4487
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Part of Speech: Noun
Sounds like: RHE-ma-ta
Translations: words, sayings, things, matters, deeds
Notes: This word refers to spoken or written words, sayings, or utterances. It can also refer to the 'things' or 'matters' that are spoken about, or even the 'deeds' that result from words. It is used broadly to encompass both the linguistic expression and the content or subject matter of that expression.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΟΙ, ΕΠΗ, ΦΩΝΑΙ
G1410
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Part of Speech: Verb
Sounds like: ee-dy-nee-THEH-san
Translations: they were able, they could
Notes: This is a verb form meaning 'they were able' or 'they could'. It describes a past ability or capacity of a group of people to do something. It is often followed by an infinitive verb, indicating what they were able to do.
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΙΣΧΥΩ, ΔΥΝΑΤΕΩ
G5616
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Part of Speech: Adverb, Conjunction
Sounds like: OH-say
Translations: as if, as, like, about, approximately, some, nearly
Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ
Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."
G3978
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Part of Speech: Noun
Sounds like: PA-khos
Translations: thickness, a thickness, fatness, a fatness
Notes: This word refers to the quality of being thick or dense, or the state of being fat or stout. It can describe the physical dimension of an object, indicating its depth or bulk, or it can refer to the bodily condition of being overweight. It is often used in contexts describing measurements or physical attributes.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΛΑΤΟΣ, ΠΥΚΝΟΤΗΣ
Etymology: From the Greek adjective παχύς (pachys), meaning 'thick' or 'fat'.
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G1284
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Part of Speech: Verb
Sounds like: dee-er-RAH-gee
Translations: was torn, was rent, burst open, broke apart
Notes: This word describes something being torn, rent, or burst open. It is often used to describe garments being torn, or a physical object breaking apart with force. It is a compound word formed from διά (dia), meaning 'through' or 'apart', and ῥήγνυμι (rhēgnymi), meaning 'to break' or 'to tear'.
Inflection: Aorist, Indicative, Passive, Third Person Singular
Synonyms: ΡΗΓΝΥΜΙ, ΣΧΙΖΩ, ΛΥΩ
Etymology: The word διαρρήγνυμι is a compound of the preposition διά (dia), meaning 'through' or 'apart', and the verb ῥήγνυμι (rhēgnymi), meaning 'to break', 'to tear', or 'to burst'. The prefix διά intensifies the action of breaking, indicating a complete separation or tearing apart.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G1287
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Part of Speech: Verb
Sounds like: dee-ess-kor-PIS-thee
Translations: was scattered, was dispersed, was spread abroad
Notes: This word is a compound verb meaning 'to scatter completely' or 'to disperse thoroughly'. It describes an action where something or someone is spread out or driven apart over a wide area. It is often used in contexts of people being dispersed from their homeland or possessions being scattered.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΣΠΕΙΡΩ, ΔΙΑΧΕΩ
G3747
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Part of Speech: Noun
Sounds like: oss-TAH
Translations: bones
Notes: This word refers to the hard, rigid forms that make up the skeleton of a body. It is used to describe the skeletal structure of humans or animals.
Inflection: Plural, Nominative or Accusative, Neuter
Etymology: From an unknown root, possibly related to a word meaning 'bone' or 'hard substance'.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G86
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Part of Speech: Proper Noun
Sounds like: HAH-den
Translations: Hades, (to) Hades, (into) Hades, (to) the grave, (into) the grave, (to) death, (into) death, (to) the underworld, (into) the underworld
Notes: This word refers to the realm of the dead, often personified as a god. In ancient Greek thought, it was the place where all souls went after death, not necessarily a place of punishment like 'hell' in later Christian theology, but simply the abode of the departed. It can also refer to the grave or death itself.
Inflection: Singular, Accusative, Masculine
Synonyms: ΤΑΡΤΑΡΟΣ, ΓΕΕΝΝΑ
Etymology: The word 'ᾍδης' (Hades) is of uncertain origin, but it is traditionally understood to mean 'the unseen one' or 'the invisible place', possibly from a- ('not') and idein ('to see').
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOI
Translations: eyes
Notes: This word refers to the organs of sight. It is used to denote the physical eyes of a person or animal, and can also be used metaphorically to refer to understanding or perception.
Inflection: Plural, Nominative or Vocative, Masculine
Etymology: The word "ὈΦΘΑΛΜΟΣ" comes from the Proto-Indo-European root *h₃ekʷ-, meaning "to see" or "eye". It is related to words for eye in other Indo-European languages.
G1679
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Part of Speech: Verb
Sounds like: eel-PI-sa
Translations: I hoped, I expected, I trusted
Notes: This is a verb meaning 'to hope', 'to expect', or 'to trust'. It describes an action of placing one's hope or confidence in something or someone, often with an anticipation of a future outcome. It is used here in the aorist tense, indicating a completed action in the past.
Inflection: Aorist, Indicative, Active, 1st Person Singular
Synonyms: ΠΕΠΟΙΘΑ, ΠΙΣΤΕΥΩ
G0337
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Part of Speech: Verb
Sounds like: an-ah-NEE-lehs
Translations: take away, remove, destroy, kill
Notes: The word "ἈΝΤΑΝΕΛΗΣ" appears to be a misspelling or a corrupted form of a verb, likely related to "ἀναιρέω" (anairéō), which means to take up, take away, or destroy. In the provided context, it is used in a prohibitive sense, meaning "do not take away" or "do not remove." It implies the act of depriving someone of something or causing something to cease to exist.
Inflection: Second Person Singular, Aorist, Subjunctive
Synonyms: ἈΦΑΙΡΈΩ, ἈΠΟΛΛΥΜΙ, ἈΝΕΛΩ
Etymology: The word ἀναιρέω (anairéō) is a compound word formed from ἀνά (aná), meaning 'up' or 'again', and αἱρέω (hairéō), meaning 'to take' or 'to seize'.
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G5442
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Part of Speech: Verb
Sounds like: foo-LAK-son
Translations: guard, keep, protect, observe, watch
Notes: This word means to guard, keep, protect, or observe. It is often used in the imperative mood to give a command or exhortation, such as 'Guard!' or 'Keep!' It can refer to protecting something from harm, keeping a command, or watching over someone.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΤΗΡΕΩ, ΦΥΛΑΤΤΩ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3803
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Part of Speech: Noun
Sounds like: pa-GHEE-doss
Translations: of a trap, of a snare, a trap, a snare, trap, snare
Notes: This word refers to a trap or snare, a device used for catching animals or birds. It is often used metaphorically in the New Testament to describe a dangerous situation, temptation, or spiritual pitfall that can lead to destruction or capture. It implies something that entangles or entraps.
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΡΟΧΟΣ, ΘΗΡΑ
Etymology: The word comes from the Greek verb πήγνυμι (pēgnymi), meaning "to fix, to fasten, to make firm." Thus, a trap is something that is fixed or set to catch something.
G3588, G3739, G3778, G5101
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Part of Speech: Definite Article, Pronoun
Sounds like: HAYS
Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what
Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.
Inflection: Singular, Genitive, Masculine or Feminine
G4921
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Part of Speech: Verb
Sounds like: soon-es-TEE-san-toh
Translations: they stood together, they gathered, they formed, they established, they presented themselves, they commended themselves
Notes: This word is the aorist middle/passive indicative, third person plural form of the verb ΣΥΝΙΣΤΗΜΙ. It describes an action completed in the past by a group of people, where the action is either done to themselves (middle voice) or done to them (passive voice), or they are acting together. It can mean to stand together, to gather, to form or establish something, or to commend or present oneself or themselves.
Inflection: Aorist, Indicative, Middle or Passive Voice, Third Person, Plural
Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ, ΚΑΘΙΣΤΗΜΙ
Etymology: The word ΣΥΝΙΣΤΗΜΙ is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together,' and the verb ΙΣΤΗΜΙ (HISTĒMI), meaning 'to stand' or 'to cause to stand.'
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G4625
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Part of Speech: Noun
Sounds like: skan-DA-lon
Translations: of stumbling blocks, of offenses, of snares, of traps
Notes: This word refers to a stumbling block, an obstacle, or a cause of offense or sin. It can also mean a snare or a trap, something that causes one to fall or be caught. In a moral or spiritual sense, it refers to anything that leads someone into sin or causes them to abandon their faith.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΑΓΙΔΩΝ, ΠΡΟΣΚΟΜΜΑΤΩΝ
G2038
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Part of Speech: Verb, Participle
Sounds like: er-ga-zo-MEH-non
Translations: of those working, of those laboring, of those doing, of those performing, of those trading, of those engaged in business
Notes: This word is a present participle, meaning 'working' or 'laboring'. It describes someone who is actively engaged in a task, job, or business. It can refer to physical labor, mental effort, or even moral action. In this genitive plural form, it refers to 'those who are working' or 'those who are laboring'.
Inflection: Present, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΠΟΙΟΥΝΤΩΝ, ΠΡΑΤΤΟΝΤΩΝ
G4098
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Part of Speech: Verb
Sounds like: peh-SOON-tai
Translations: they will fall, they shall fall
Notes: This word is an inflected form of the verb 'πίπτω' (piptō), meaning 'to fall'. It indicates an action that will happen in the future, specifically that 'they' (a group of people or things) will fall or collapse. It can be used in contexts describing the collapse of structures, the defeat of enemies, or the descent of something.
Inflection: Future, Middle/Passive, Indicative, 3rd Person, Plural
Synonyms: ΚΑΤΑΠΙΠΤΩ, ΠΙΠΤΩ
G0293
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Part of Speech: Noun
Sounds like: am-fee-BLEH-stroh
Translations: (to) a fishing net, (to) a cast net, a fishing net, a cast net
Notes: This word refers to a fishing net, specifically a cast net that is thrown by hand. It is a compound word derived from 'ἀμφί' (amphi), meaning 'around' or 'on both sides', and 'βάλλω' (ballō), meaning 'to throw'. It is used to describe the tool employed for catching fish.
Inflection: Singular, Dative, Neuter
Synonyms: ΣΑΓΗΝΗ, ΔΙΚΤΥΟΝ
Etymology: The word ἈΜΦΙΒΛΗΣΤΡΟΝ is a compound of the Greek preposition ἀμφί (amphi), meaning 'around' or 'on both sides', and the verb βάλλω (ballō), meaning 'to throw'. It literally describes something thrown around, referring to a cast net.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G0268
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Part of Speech: Noun
Sounds like: hah-mar-TOH-loy
Translations: sinners, the sinners
Notes: This word refers to people who are sinners, those who miss the mark or fail to meet a standard, especially in a moral or religious sense. It is often used to describe individuals who are morally corrupt or estranged from God due to their actions.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΙ
Etymology: The word is derived from the Greek word 'ἁμαρτάνω' (hamartanō), meaning 'to miss the mark, to err, to sin', combined with the suffix '-ωλός' (-ōlos), which indicates a person characterized by the action of the verb. Thus, it literally means 'one who sins' or 'sinful'.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
Open in Concordance
Part of Speech: Noun
Sounds like: MOH-nas
Translations: unity, a unit, a monad, solitude, alone
Notes: This word refers to a single unit, a solitary entity, or the state of being alone or in solitude. It can be used to describe something that is unique or singular in nature. In philosophical contexts, it often refers to a fundamental, indivisible unit.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΜΟΝΟΝ, ΕΙΣ
Etymology: From the Greek word 'μόνος' (monos), meaning 'alone' or 'only'. It refers to the concept of oneness or singularity.
G1510
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Part of Speech: Verb
Sounds like: ee-MEE
Translations: I am, to be, exist, happen
Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.
Inflection: First person singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G0302
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Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G3928
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Part of Speech: Verb
Sounds like: par-EL-thoh
Translations: pass by, pass away, pass through, go by, go away, come to an end, neglect, disregard
Notes: This word is a verb meaning 'to pass by,' 'to pass away,' or 'to go through.' It can refer to physical movement, like passing by a place, or to the passage of time, indicating something coming to an end. It can also imply neglecting or disregarding something. In the provided form, it is a subjunctive, often used to express possibility, desire, or a condition.
Inflection: First Person Singular, Aorist, Active, Subjunctive
Synonyms: ΔΙΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΑΡΑΒΑΙΝΩ
Etymology: The word ΠΑΡΕΡΧΟΜΑΙ is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'by,' and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go.'
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