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Psalms, Chapter 82
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
Note: The text traditionally found at 82:1 in the Hebrew Masoretic Text (MT) numbering is located at 81:1 in the LXX.
ὨΔΗ Ψ ΑΛΜΟΥΤΩ ἈΣΑΦ
G5603
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Part of Speech: Noun
Sounds like: oh-DAY
Translations: song, an ode, a hymn
Notes: This word refers to a song, an ode, or a hymn. It is typically used to describe a piece of music or poetry that is sung, often with a religious or celebratory theme. It can be used in contexts such as 'a song of praise' or 'the song of Moses'.
Inflection: Singular, Nominative, Accusative, or Dative, Feminine
Synonyms: ΥΜΝΟΣ, ΨΑΛΜΟΣ
Etymology: The word ὨΔΗ comes from the verb ἀείδω (aeidō), meaning 'to sing'. It refers to something sung or chanted.
G5568
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Part of Speech: Noun
Sounds like: psal-MOO
Translations: of a psalm, of a song, of a hymn
Notes: This word refers to a psalm, a sacred song, or a hymn, often accompanied by stringed instruments. It is used to describe the content or origin of a song, indicating that something belongs to or is characteristic of a psalm. For example, one might speak of 'the voice of a psalm' or 'the words of a psalm'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΩΙΔΗ, ΥΜΝΟΣ
Etymology: From ψάλλω (psallō, 'to pluck, to play a stringed instrument, to sing to a harp'). It originally referred to the plucking of a stringed instrument, then came to mean a song sung to the accompaniment of such an instrument.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G769
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Part of Speech: Proper Noun
Sounds like: AH-sahf
Translations: Asaph
Notes: Asaph is a proper noun, referring to a specific individual. In the Old Testament, Asaph was a prominent Levite and musician, one of the three chief musicians appointed by King David. He is associated with the composition of several psalms.
Inflection: Singular, Nominative
Etymology: The name Asaph is of Hebrew origin (אָסָף, 'Asaf), meaning 'collector' or 'gatherer'. It refers to a specific individual in the Old Testament.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G3666
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Part of Speech: Verb
Sounds like: ho-moy-oh-THEE-seh-tay
Translations: will be made like, will be likened, will be compared, will resemble
Notes: This word means 'to be made like' or 'to resemble'. It is used to describe something or someone becoming similar to another, or being compared to another. It implies a future state of likeness or resemblance.
Inflection: Future, Indicative, Passive, Third Person Singular
Synonyms: ΕΙΚΑΖΩ, ΠΑΡΑΒΑΛΛΩ
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4601
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Part of Speech: Verb
Sounds like: see-GAY-sace
Translations: be silent, keep silent, be quiet, keep quiet
Notes: This word means to be silent or to keep quiet. It is often used as an imperative, commanding someone to be silent. It can also describe a state of quietness or stillness.
Inflection: Aorist, Active, Subjunctive, Second Person Singular
Synonyms: ΗΣΥΧΑΖΩ, ΚΑΤΑΠΡΑΥΝΩ
G3366
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Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G2623
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Part of Speech: Verb
Sounds like: kah-tah-PRAH-oo-nays
Translations: you may soothe, you may calm, you may quiet, you may appease
Notes: This word is a compound verb formed from the prefix 'κατά-' (down, against, intensifying) and the verb 'πραΰνω' (to make mild, to soothe). It means to soothe, calm, or appease someone or something. It is often used in contexts where one is trying to quiet or pacify a disturbance or a person's anger.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive or Imperative
Synonyms: ΚΑΤΑΣΤΕΛΛΩ, ΚΟΠΑΖΩ
Etymology: The word is derived from the prefix 'κατά-' meaning 'down' or 'against' (often intensifying) and the verb 'πραΰνω', which means 'to make mild' or 'to soothe'. The root 'πραΰνω' comes from 'πραΰς' (praÿs), meaning 'mild' or 'gentle'.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2190
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Part of Speech: Noun
Sounds like: ekh-THROY
Translations: enemies, foes, adversaries
Notes: This word refers to those who are hostile or adversarial towards someone or something. It is used to describe opponents, whether in conflict, legal disputes, or general opposition. It can be used in a literal sense for military adversaries or in a more figurative sense for those who are opposed to a person's beliefs or actions.
Inflection: Nominative, Vocative, or Dative; Masculine; Plural
Synonyms: ἈΝΤΙΚΕΙΜΕΝΟΙ, ΠΟΛΕΜΙΟΙ, ἈΝΤΙΔΙΚΟΙ
Etymology: This word comes from the Greek verb ἔχθω (echthō), meaning 'to hate'. It is related to the concept of hatred and hostility.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G2279
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Part of Speech: Verb
Sounds like: ay-KHE-san
Translations: sounded, resounded, rang out, made a sound, echoed
Notes: This word describes the action of making a sound, often a loud or resonant one. It can refer to the sound produced by musical instruments, voices, or natural phenomena like thunder or the sea. It implies that the sound was heard clearly and perhaps reverberated.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΦΩΝΕΩ, ΚΡΟΤΕΩ
Etymology: From ἠχή (ēchē), meaning 'a sound, noise, echo'.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3404
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Part of Speech: Verb, Participle
Sounds like: mee-SOON-tes
Translations: hating, those who hate, a hater
Notes: This word is a present active participle, meaning 'hating' or 'those who hate'. It describes an ongoing action of strong dislike or enmity towards someone or something. It can function adjectivally to describe people who hate, or substantively as 'those who hate'. For example, it might be used in a sentence like 'those who hate the good'.
Inflection: Present, Active, Participle, Nominative, Plural, Masculine
Synonyms: ΕΧΘΡΑΙΝΟΝΤΕΣ, ΑΠΟΣΤΥΓΟΥΝΤΕΣ
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G0142
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Part of Speech: Verb
Sounds like: EE-ran
Translations: they took up, they lifted, they carried, they took away, they removed
Notes: This word is the third person plural aorist active indicative form of the verb 'αἴρω' (airō). It describes an action that was completed in the past, specifically that 'they' (a group of people) lifted, took up, carried, or removed something. It can be used in various contexts where an object is being physically moved from one place to another, or even metaphorically removed.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΛΑΜΒΑΝΩ, ΦΕΡΩ, ΒΑΣΤΑΖΩ
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEEN
Translations: head, a head
Notes: This word refers to the physical head of a body. It can also be used metaphorically to denote a leader, chief, or origin, depending on the context, such as 'the head of a household' or 'the head of a river'.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'head' or 'top' in other Indo-European languages.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2992
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Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G2686
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Part of Speech: Verb
Sounds like: kah-teh-pah-noor-GEY-oo-sahn-toh
Translations: they dealt craftily, they acted deceitfully, they used cunning, they conspired
Notes: This word is a compound verb formed from the prefix 'κατά' (kata), meaning 'down' or 'against', and the verb 'πανουργεύω' (panourgeuō), meaning 'to act craftily' or 'to be cunning'. Therefore, 'κατεπανουργεύσαντο' means 'they dealt craftily against' or 'they acted deceitfully towards' someone. It describes an action of cunning or treachery directed at another party, often implying a malicious intent or a plot.
Inflection: Aorist, Indicative, Middle Voice, Third Person Plural
Synonyms: ΔΟΛΙΕΥΟΜΑΙ, ΕΠΙΒΟΥΛΕΥΩ, ΜΗΧΑΝΑΟΜΑΙ
Etymology: The verb 'κατεπανουργεύω' is derived from 'κατά' (kata, 'down, against') and 'πανουργεύω' (panourgeuō, 'to act craftily'), which itself comes from 'πανοῦργος' (panourgos, 'crafty, cunning'), meaning 'all-working' or 'capable of anything', from 'πᾶν' (pan, 'all') and 'ἔργον' (ergon, 'work').
G1106
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Part of Speech: Noun
Sounds like: gno-MAYNE
Translations: opinion, a opinion, judgment, a judgment, purpose, a purpose, counsel, a counsel, decision, a decision, mind, a mind, will, a will
Notes: This word refers to a thought, judgment, or decision. It can denote a personal opinion, a considered judgment, a deliberate purpose, or a formal decision or counsel. It is used to express what someone thinks or intends.
Inflection: Accusative, Singular, Feminine
Synonyms: ΒΟΥΛΗ, ΚΡΙΣΙΣ, ΔΟΚΙΜΗ
G1011
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Part of Speech: Verb
Sounds like: eh-boo-LEU-san-toh
Translations: they consulted, they took counsel, they deliberated, they purposed, they resolved
Notes: This word is a verb meaning 'to consult,' 'to take counsel,' 'to deliberate,' or 'to purpose.' It describes the act of a group of people coming together to discuss and decide on a course of action. It is often used to indicate that a plan or decision was made after careful consideration.
Inflection: Aorist, Indicative, Middle Voice, Third Person Plural
Synonyms: ΣΥΜΒΟΥΛΕΥΩ, ΒΟΥΛΕΥΟΜΑΙ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0040
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Part of Speech: Adjective, Noun
Sounds like: hah-GHEE-ohn
Translations: of holy ones, of saints, of holy things
Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ
G2036
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Part of Speech: Verb
Sounds like: AY-pahn
Translations: they said, they spoke
Notes: This word is the third person plural aorist active indicative form of the verb 'εἶπον' (eîpon), which functions as the aorist tense for 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action in the past, indicating that a group of people 'said' or 'spoke' something. It is used to report direct speech or to state what was communicated by multiple individuals.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΕΛΑΛΗΣΑΝ, ΕΦΑΣΑΝ
G1205
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Part of Speech: Verb, Adverb
Sounds like: DEW-teh
Translations: Come!, Come!, Come here!, Come on!
Notes: This word is an imperative, meaning 'Come!' or 'Come here!'. It is used as an invitation or an exhortation to action, often followed by a subjunctive verb to indicate the purpose or result of coming. It can be used for both singular and plural subjects, though it is grammatically plural in form. For example, it might be used to say 'Come, let us go!'
Inflection: Imperative, Second Person, Plural (often used for singular as well)
Synonyms: ΕΡΧΕΣΘΕ, ΙΤΕ
Etymology: From an obsolete imperative of an uncontracted form of ἔρχομαι (erchomai), meaning 'to come' or 'to go'.
G1842
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Part of Speech: Verb
Sounds like: eks-ol-eth-REH-oo-men
Translations: we will utterly destroy, let us utterly destroy, we shall utterly destroy
Notes: This word means to utterly destroy, to completely wipe out, or to exterminate. It is a compound word formed from the preposition 'ἐκ' (out of, from) and 'ὀλεθρεύω' (to destroy). The form 'ἘΞΟΛΕΘΡΕΥΣΩΜΕΝ' is a first person plural verb, indicating 'we' as the subject. It can function as a future active indicative, meaning 'we will utterly destroy', or as an aorist active subjunctive, often used in hortatory contexts meaning 'let us utterly destroy'.
Inflection: First Person Plural, Future Active Indicative or Aorist Active Subjunctive
Synonyms: ἈΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ἈΦΑΝΙΖΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G1484
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Part of Speech: Noun
Sounds like: ETH-noos
Translations: of a nation, of the nation, of a people, of the people, of a Gentile, of the Gentile, of a heathen, of the heathen
Notes: This word refers to a nation, a people, or a race, often used in the context of non-Israelite peoples or Gentiles. It can also refer to a group of people united by common descent, language, or culture. In the New Testament, it frequently distinguishes between Jews and non-Jews (Gentiles).
Inflection: Singular, Genitive, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ, ΓΕΝΟΣ
Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group united by common customs.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3403
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Part of Speech: Verb
Sounds like: mnays-THEE
Translations: remember, be reminded, recall, call to mind
Notes: ΜΝΗΣΘΗ is an inflected form of the verb μιμνήσκω, meaning 'to remember' or 'to be reminded'. This specific form indicates an action that occurred in the past, often with a focus on the result or the state of being remembered. It can be used to express that someone or something was remembered, or that a person remembered something themselves.
Inflection: Aorist, Passive, Indicative, 3rd Person, Singular
Synonyms: ΜΝΑΟΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: The word μιμνήσκω comes from the Proto-Indo-European root *men-, meaning 'to think, remember'. It is related to words concerning memory and mental activity.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G2089
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Part of Speech: Adverb
Sounds like: eh-TEE
Translations: still, yet, further, more
Notes: This word is an adverb indicating continuation in time or degree. It can mean 'still' or 'yet' when referring to something that is ongoing or has not happened yet. It can also mean 'further' or 'more' when adding to something or indicating an additional quantity or action.
Inflection: Does not inflect
Synonyms: ΠΡΟΣΕΤΙ, ἘΤΙΔΕ
Etymology: From Proto-Indo-European *eti 'beyond, further'. It is related to Latin et 'and, also'.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3671
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Part of Speech: Noun
Sounds like: oh-moh-NOY-ah
Translations: concord, agreement, unanimity, unity, a concord, an agreement, a unanimity, a unity
Notes: This word refers to a state of agreement, harmony, or unity among people. It describes a shared mindset or purpose, often implying a lack of conflict or division. It is a compound word derived from 'ὁμός' (homos), meaning 'same' or 'common', and 'νοῦς' (nous), meaning 'mind' or 'understanding'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΜΦΩΝΙΑ, ΕΙΡΗΝΗ, ΕΝΟΤΗΣ
Etymology: From the Greek adjective ὁμόνοος (homonoos), meaning 'of one mind' or 'agreeing'. It is formed from ὁμός (homos, 'same') and νοῦς (nous, 'mind').
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: it, itself, the same
Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.
G1242
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Part of Speech: Noun
Sounds like: dee-ah-THEH-kane
Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement
Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ
Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.
G1303
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Part of Speech: Verb
Sounds like: dee-eh-THEH-n-toh
Translations: they made a covenant, they arranged, they appointed, they disposed
Notes: This word is the aorist middle indicative third person plural form of the verb διατίθημι (diatithēmi). It is a compound verb formed from διά (dia), meaning 'through' or 'apart', and τίθημι (tithēmi), meaning 'to place' or 'to set'. In the middle voice, it often means 'to make a covenant' or 'to arrange for oneself', implying an action done for one's own benefit or with one's own involvement. It can also mean 'to dispose' or 'to settle' something.
Inflection: Third Person Plural, Aorist Indicative, Middle Voice
Synonyms: ΣΥΝΤΙΘΗΜΙ, ΠΟΙΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4638
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Part of Speech: Noun
Sounds like: skay-NOH-mah-tah
Translations: tabernacles, tents, dwellings, habitations, a dwelling place, a tent
Notes: This word refers to temporary dwellings or tents, often used in a religious context to refer to the tabernacle or a place of worship. It can also simply mean a dwelling place or habitation. It is the plural form of the noun.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΣΚΗΝΗ, ΟΙΚΙΑ, ΚΑΤΟΙΚΙΑ
G2489
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Part of Speech: Proper Noun
Sounds like: ee-doo-MAI-ohn
Translations: of Idumaeans, of the Idumaeans, of Idumea, of the Idumeans
Notes: This word refers to the Idumaeans, the inhabitants of Idumaea, a region south of Judea. It is used to denote people from that region or things belonging to them. It is a proper noun, referring to a specific group of people.
Inflection: Genitive, Plural, Masculine
Etymology: From Hebrew 'Edom' (אֱדוֹם), meaning 'red', referring to the descendants of Esau. The Greek form 'Idoumaios' is derived from this Hebrew name.
G2476
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Part of Speech: Proper Noun
Sounds like: is-mah-ay-LEE-tai
Translations: Ishmaelites
Notes: This word refers to the descendants of Ishmael, the son of Abraham and Hagar. They were a nomadic people often associated with desert regions and trade routes. In biblical contexts, they are frequently mentioned in relation to the Israelites, sometimes as adversaries or as traders.
Inflection: Plural, Nominative or Vocative, Masculine
G3476
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Part of Speech: Proper Noun
Sounds like: moh-AHB
Translations: Moab
Notes: Moab refers to an ancient kingdom located east of the Dead Sea, in what is now modern-day Jordan. It also refers to the descendants of Moab, the son of Lot, and the people who inhabited this land. In biblical texts, it is often mentioned in historical and geographical contexts.
Inflection: Singular, Masculine, Does not inflect
Etymology: The name Moab is of Hebrew origin, meaning 'from father' or 'his father'. It refers to the son of Lot, from whom the Moabite people are said to have descended.
G0034
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Part of Speech: Proper Noun
Sounds like: ang-gah-RAY-noy
Translations: Hagarenes
Notes: The Hagarenes were a people group descended from Hagar, the handmaiden of Sarah and mother of Ishmael. They are often identified with the Ishmaelites or other Arab tribes, representing a nomadic people group in the ancient Near East. The word is used to refer to them collectively.
Inflection: Plural, Nominative, Masculine
Synonyms: ΙΣΜΑΗΛΕΙΤΑΙ, ΑΡΑΒΕΣ
Etymology: The word 'Αγγαρηνός' (Hagarenos) is derived from the Hebrew name 'Hagar' (הָגָר), referring to the mother of Ishmael. The suffix '-ηνός' is a common Greek ending used to denote origin or descent, thus meaning 'descendant of Hagar'.
H5037
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Part of Speech: Proper Noun
Sounds like: NAH-bal
Translations: Nabal
Notes: Nabal is a Hebrew proper noun, meaning 'fool' or 'senseless'. It is the name of a wealthy but ill-tempered man from Maon, mentioned in the Old Testament (1 Samuel 25). He was the husband of Abigail. In Koine Greek, it is a transliteration of this Hebrew name.
Inflection: Singular, Masculine, Nominative
Etymology: The name Nabal is of Hebrew origin, derived from a root meaning 'fool' or 'senseless'. It is used as a proper name in the Old Testament.
G0283
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Part of Speech: Proper Noun
Sounds like: am-MOHN
Translations: Ammon
Notes: Ammon refers to a Semitic people and their kingdom, located east of the Jordan River, in what is modern-day Jordan. They were descendants of Ben-Ammi, the son of Lot, and are often mentioned in the Old Testament in relation to Israel. The name can also refer to the god worshipped by the Ammonites, or to the territory itself.
Inflection: Masculine, Singular, Nominative or Genitive
Etymology: From Hebrew 'Ammon (עַמּוֹן), meaning 'people'. It refers to a nation descended from Lot.
G0257
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Part of Speech: Proper Noun
Sounds like: ah-mah-LEK
Translations: Amalek
Notes: Amalek refers to a nomadic people or nation, traditionally considered descendants of Esau through his grandson Amalek. They were known as a persistent enemy of the Israelites in the Old Testament. The name can refer to the individual, the people, or the land they inhabited.
Inflection: Singular, Nominative or Accusative or Vocative
Etymology: The word is of Hebrew origin (H6002, עֲמָלֵק - 'Amaleq), referring to a descendant of Esau and the nation descended from him. Its precise etymology is uncertain, but it is a tribal name.
G0246
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Part of Speech: Adjective, Noun
Sounds like: al-LOF-oo-loi
Translations: foreigners, a foreigner, strangers, a stranger, aliens, an alien
Notes: This word refers to someone of another tribe, race, or nation, often implying a non-Israelite or a non-Greek. It is a compound word formed from 'ἄλλος' (allos), meaning 'other', and 'φυλή' (phylē), meaning 'tribe' or 'race'. It is used to describe those who are ethnically or culturally distinct from the speaker's group. In the provided examples, it refers to foreign peoples or enemies.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΕΘΝΙΚΟΙ, ΞΕΝΟΙ, ΒΑΡΒΑΡΟΙ
Etymology: The word ἀλλόφυλος (allophylos) is derived from the Greek words ἄλλος (allos), meaning 'other', and φυλή (phylē), meaning 'tribe' or 'race'. It literally means 'of another tribe' or 'of another race'.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G2730
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Part of Speech: Participle
Sounds like: kah-toy-KOON-tohn
Translations: of those dwelling, of those inhabiting, of those residing
Notes: This word is a participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. As a genitive plural, it refers to 'those who are dwelling' or 'those who are inhabiting' something, indicating possession or relationship. It is often used to describe the inhabitants of a place.
Inflection: Present, Active, Participle, Genitive, Masculine, Plural
Synonyms: ΟΙΚΟΥΝΤΩΝ, ΕΝΟΙΚΟΥΝΤΩΝ
G5180
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Part of Speech: Noun
Sounds like: TOO-ron
Translations: cheese, a cheese
Notes: This word refers to cheese. It is a common food item mentioned in ancient texts. In a sentence, it would function as a direct object or subject, for example, 'they ate cheese' or 'the cheese was good'.
Inflection: Singular, Accusative, Masculine
Etymology: From an unknown root, possibly pre-Greek.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G0810
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Part of Speech: Proper Noun
Sounds like: ass-SOOR
Translations: Asshur, Assyria, an Assyrian
Notes: This word refers to Asshur, the land of Assyria, or an Assyrian person. It is often used to denote the powerful ancient empire located in Mesopotamia, known for its military strength and influence in the ancient Near East. It can be used to refer to the geographical region, the people inhabiting it, or the empire itself.
Inflection: Singular, Nominative or Dative, Masculine or Neuter (referring to the land/empire)
Etymology: The word is of Hebrew origin, derived from the Hebrew name 'Ashshur' (H0804), which refers to the son of Shem, and subsequently the land and people descended from him.
G4840
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Part of Speech: Verb
Sounds like: soon-par-eh-GEH-neh-toh
Translations: came together with, was present with, stood by, joined
Notes: This is a compound verb, formed from 'σύν' (with, together), 'παρά' (beside, alongside), and 'γίνομαι' (to become, be, come). It means to come together with someone, to be present with them, or to stand by them. It describes the act of accompanying or joining others in a particular place or situation.
Inflection: Aorist, Indicative, Middle/Passive, Third Person, Singular
Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΠΑΡΕΙΜΙ
Etymology: The word is a compound of three prepositions and a verb. 'Σύν' comes from Proto-Indo-European *sm̥- 'one, together with'. 'Παρά' comes from Proto-Indo-European *per- 'forward, through'. 'Γίνομαι' comes from Proto-Indo-European *ǵenh₁- 'to beget, produce'.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, after, among, behind, by, in company with, in pursuit of, according to
Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.
Inflection: Does not inflect (as a preposition, it governs cases)
Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ
Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-theh-san
Translations: they became, they were, they came into being, they happened, they arose
Notes: This word is a verb indicating a state of becoming, being, or coming into existence. It is used to describe events that happened or people who came to be in a certain state or place. It can also mean to be born or to arise.
Inflection: Aorist, Indicative, Passive, Third Person, Plural
Synonyms: ΓΕΝΝΑΩ, ΓΙΓΝΟΜΑΙ, ΕΙΜΙ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G0484
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Part of Speech: Noun
Sounds like: an-tee-LEEM-psin
Translations: help, a help, support, assistance, succor
Notes: This word refers to the act of helping, supporting, or providing assistance. It can describe divine aid or human support. It is often used in contexts where someone is in need and receives intervention or relief.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΟΗΘΕΙΑ, ἘΠΙΚΟΥΡΙΑ, ΣΥΝΔΡΟΜΗ
Etymology: From the verb ἀντιλαμβάνω (antilambanō), meaning 'to take hold of, to help, to assist'. It is a compound word formed from ἀντί (anti), meaning 'against, in return for, in place of', and λαμβάνω (lambanō), meaning 'to take, to receive'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G5207
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Part of Speech: Noun
Sounds like: hee-OYSS
Translations: (to) sons, (to) children
Notes: This word refers to sons or children. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to male offspring or, more broadly, to descendants or followers.
Inflection: Plural, Dative, Masculine
Synonyms: ΤΕΚΝΟΙΣ, ΠΑΙΣΙΝ
G3091
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Part of Speech: Proper Noun
Sounds like: LOTE
Translations: Lot
Notes: This is a proper noun referring to Lot, the nephew of Abraham in the Old Testament. He is known for his escape from the destruction of Sodom and Gomorrah. The name is used to identify this specific biblical figure.
Inflection: Singular, Masculine, Nominative
Etymology: The name Λώτ (Lot) is of Hebrew origin, derived from the Hebrew name לוֹט (Lot). Its meaning is uncertain but is often associated with 'covering' or 'veil'.
G1283
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Part of Speech: Noun
Sounds like: dee-ap-SAL-ma
Translations: interlude, musical interlude, pause, a musical interlude, a pause
Notes: This word refers to a musical interlude or a pause, often found in the Septuagint (the Greek Old Testament) in the Psalms. It indicates a break in the text, likely for musical accompaniment or a change in musical performance. It functions as a noun in a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart,' and ΨΑΛΜΑ (psalma), meaning 'psalm' or 'song.' It literally suggests something that occurs 'through' or 'between' a psalm or musical piece.
G4160
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Part of Speech: Verb
Sounds like: poy-EE-son
Translations: do, make, perform, create, accomplish, produce, bring about
Notes: This word is a verb meaning to do, make, or perform. It is used to describe the act of bringing something into existence, carrying out an action, or accomplishing a task. It can be used in various contexts, from physical creation to the performance of duties or the execution of plans.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G3101
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Part of Speech: Proper Noun
Sounds like: MA-dee-am
Translations: Midian
Notes: This is a proper noun referring to Midian, a son of Abraham by Keturah, and also to the territory and people descended from him. In biblical contexts, it refers to a region in Arabia and the nomadic people who inhabited it, often depicted as adversaries or neighbors of ancient Israel. It is used to denote the land or the people of Midian.
Inflection: Singular, Genitive
Etymology: The word is of Hebrew origin, from the Hebrew name מִדְיָן (Midyan), meaning 'strife' or 'contention'.
G4526
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Part of Speech: Proper Noun
Sounds like: seh-ee-SAH-rah
Translations: Sisera
Notes: Sisera was a prominent military commander mentioned in the Old Testament, specifically in the Book of Judges. He served as the commander of the Canaanite army under King Jabin of Hazor. He is known for his defeat by the Israelites under the leadership of Barak and Deborah.
Inflection: Singular, Nominative, Genitive, Dative, or Accusative (indeclinable)
Etymology: The name 'Sisera' is of uncertain origin, possibly non-Semitic.
G2420
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Part of Speech: Proper Noun
Sounds like: ee-ah-BEIN
Translations: Jabin
Notes: This is a proper noun, referring to Jabin, a king of Hazor in Canaan mentioned in the Old Testament. He was defeated by Joshua and later by Deborah and Barak. It is used to identify this specific historical figure.
Inflection: Singular, Genitive, Masculine
Etymology: The name 'Jabin' is of Hebrew origin, meaning 'discerning' or 'intelligent'. It refers to two kings of Hazor mentioned in the Old Testament.
G5494
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Part of Speech: Noun
Sounds like: KHEI-mar-RHO
Translations: winter torrent, a winter torrent, brook, a brook, stream, a stream
Notes: This word refers to a stream or torrent, often one that flows only in winter or during heavy rains, as opposed to a perennial river. It describes a watercourse that can be powerful and fast-flowing due to seasonal precipitation. It is used to denote a specific type of water body.
Inflection: Masculine, Nominative, Accusative, Genitive, Dative
Synonyms: ΠΟΤΑΜΟΣ, ΝΑΜΑ
Etymology: The word ΧΕΙΜΑΡΡΩ (cheimarrho) is a compound word derived from two Greek words: ΧΕΙΜΑ (cheima), meaning 'winter' or 'storm,' and ῬΕΩ (rheo), meaning 'to flow.' Thus, it literally means 'that which flows in winter' or 'storm-flow.'
G2796
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Part of Speech: Proper Noun
Sounds like: KEE-sone
Translations: Kishon
Notes: Kishon is a proper noun, referring to a river or torrent in ancient Israel, mentioned in the Old Testament. It is known for significant events, such as the defeat of Sisera's army by Deborah and Barak.
Inflection: Singular, Nominative
Etymology: The name Kishon is of Hebrew origin (קִישׁוֹן, Qishon), meaning 'winding' or 'tortuous', referring to the meandering nature of the river.
G1842
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Part of Speech: Verb
Sounds like: ex-ol-eth-REH-thee-san
Translations: they were utterly destroyed, they were annihilated, they were cut off
Notes: This word is a compound verb meaning to utterly destroy, annihilate, or cut off completely. It is used to describe a complete and decisive destruction, often with the implication of being removed from existence or from a community. It is a passive form, indicating that the subjects were acted upon.
Inflection: Aorist, Indicative, Passive, 3rd Person, Plural
Synonyms: ἈΠΟΛΛΥΜΙ, ἈΦΑΝΙΖΩ, ΚΑΤΑΡΓΕΩ
G0001
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Part of Speech: Proper Noun
Sounds like: ah-EN-dohr
Translations: Aendor, Endor
Notes: Aendor is a proper noun referring to a town in ancient Israel, located in the territory of Manasseh. It is primarily known as the place where King Saul consulted the Witch of Endor before a battle with the Philistines. It is used in sentences to specify a geographical location.
Inflection: Singular, Nominative, Feminine
Etymology: The name Aendor is of Hebrew origin, meaning 'fountain of Dor' or 'fountain of dwelling'. It refers to a specific place in ancient Israel.
G2874
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Part of Speech: Noun
Sounds like: KOP-ross
Translations: dung, manure, refuse, filth, a dung, a manure
Notes: This word refers to dung, manure, or refuse, often implying something worthless or discarded. It is used to describe waste material, particularly animal excrement, and can metaphorically refer to something vile or contemptible. It is typically used as a singular noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΚΥΒΑΛΟΝ, ΒΟΡΒΟΡΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be of pre-Greek, Mediterranean origin.
G1093
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Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G2380
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Part of Speech: Verb
Sounds like: THOO
Translations: sacrifice!, offer!
Notes: This is a verb in the imperative mood, meaning 'sacrifice!' or 'offer!'. It is used to give a direct command to a single person to perform the action of sacrificing or offering something, often to a deity.
Inflection: Second person, Singular, Aorist, Active, Imperative
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0758
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Part of Speech: Noun
Sounds like: AR-khon-tas
Translations: ruler, a ruler, prince, a prince, chief, a chief, magistrate, a magistrate, official, an official
Notes: This word refers to a ruler, prince, chief, or magistrate. It is used to describe someone in a position of authority or power, often a leader in a community or government. It can be used in a general sense for any person holding a position of command or influence.
Inflection: Plural, Accusative, Masculine
Synonyms: ΗΓΕΜΩΝ, ΔΥΝΑΣΤΗΣ, ΕΞΟΥΣΙΑΣΤΗΣ
G5652
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Part of Speech: Proper Noun
Sounds like: O-REB
Translations: Oreb
Notes: This is a proper noun, referring to Oreb, one of the two Midianite princes mentioned in the Old Testament, who was killed by Gideon's forces. It is used to identify this specific individual.
Inflection: Singular, Nominative or Accusative
Etymology: The name Oreb is of Hebrew origin (H6159), meaning 'raven'.
G2207
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Part of Speech: Proper Noun
Sounds like: ZEB
Translations: Zeb
Notes: Zeb is a proper noun, referring to a Midianite prince who was killed by Gideon's men. It is used as a name for a specific individual.
Inflection: Singular, Masculine
Etymology: This word is of Hebrew origin (H2071) and refers to a Midianite prince.
G2197
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Part of Speech: Proper Noun
Sounds like: zeh-BEH-eh
Translations: Zebah
Notes: This is a proper noun, referring to a specific person. In the Old Testament, Zebah was one of the two kings of Midian, along with Zalmunna, who were defeated by Gideon. It is used to identify this individual in narratives.
Inflection: Masculine, Nominative or Accusative
Etymology: This word is of Hebrew origin (H2077 זֶבַח - Zebach), meaning 'sacrifice'. It is the name of a Midianite king.
G4533
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Part of Speech: Proper Noun
Sounds like: sel-MA-nah
Translations: Zalmunna
Notes: Zalmunna was one of the two Midianite kings, along with Zebah, who were pursued and killed by Gideon. The name is of Hebrew origin and refers to a specific historical figure in the Old Testament.
Inflection: Does not inflect
Etymology: This word is a transliteration of the Hebrew proper noun צַלְמֻנָּע (Tsalmunnaʻ), meaning 'shade has been withheld' or 'shadow has been denied'. It refers to a specific Midianite king mentioned in the Old Testament.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3748
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Part of Speech: Relative Pronoun
Sounds like: OH-tee-nes
Translations: whoever, whosoever, those who, which
Notes: ΟΙΤΙΝΕΣ is a compound relative pronoun, formed from the definite article and the indefinite pronoun. It refers to a general or indefinite group of people or things, meaning 'whoever' or 'those who'. It is used to introduce a clause that provides additional information about a preceding noun, often implying a characteristic or quality of the group.
Inflection: Plural, Nominative, Masculine
Synonyms: ΟΙ, ΤΙΝΕΣ
G2816
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Part of Speech: Verb
Sounds like: klay-roh-noh-MAY-soh-men
Translations: we may inherit, we might inherit, we should inherit
Notes: This word means 'to inherit' or 'to obtain by inheritance'. It refers to receiving something as an heir, often property or a legacy. It can also be used in a broader sense to mean 'to obtain' or 'to possess'. In a sentence, it would describe the action of a group of people receiving an inheritance.
Inflection: First Person Plural, Aorist, Active, Subjunctive
Synonyms: ΛΑΜΒΑΝΩ, ΚΤΗΣΑΙ
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOYS
Translations: (to) themselves, (for) themselves, themselves, (among) themselves
Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').
G2379
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Part of Speech: Noun
Sounds like: thoo-see-as-TEE-ree-on
Translations: altar, an altar
Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G5164
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Part of Speech: Noun
Sounds like: TRO-khon
Translations: wheel, a wheel, course, a course
Notes: This word refers to a wheel, a circular object that revolves on an axle. It can also metaphorically refer to a course or cycle, such as the 'course of life' or the 'cycle of events'. In the provided examples, it is used to describe the 'wheel of the sun' and a torture device, a 'wheel' upon which someone is placed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΚΛΟΣ, ΡΟΔΑ
Etymology: From the verb τρέχω (trechō), meaning 'to run', referring to something that runs or revolves.
G2563
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Part of Speech: Noun
Sounds like: ka-LA-meen
Translations: straw, a straw, stubble, a stubble, reed, a reed
Notes: This word refers to a stalk of grain, especially after the harvest, or dry stubble. It can also refer to a reed. It is often used metaphorically to describe something easily consumed, destroyed, or of little value, similar to how dry straw is easily burned.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΧΥΡΟΝ, ΧΟΡΤΟΣ
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G0417
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Part of Speech: Noun
Sounds like: ah-NEH-moo
Translations: of wind, of a wind
Notes: This word refers to moving air, often in the context of a current or a gust. It is a common noun used to describe the natural phenomenon of wind, which can be gentle or strong. It is often used to describe the four cardinal directions or forces.
Inflection: Singular, Genitive, Masculine
Synonyms: ΠΝΕΥΜΑ
Etymology: The word ἈΝΕΜΟΣ (anemos) comes from the Proto-Indo-European root *h₂enh₁- meaning 'to breathe, to blow'. It is related to words for 'breath' and 'spirit' in various Indo-European languages.
G5616
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Part of Speech: Adverb, Conjunction
Sounds like: OH-say
Translations: as if, as, like, about, approximately, some, nearly
Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ
Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."
G4442
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Part of Speech: Noun
Sounds like: poor
Translations: fire, a fire
Notes: This word refers to the element of fire. It is commonly used in a literal sense to denote burning, heat, or light. Metaphorically, it can represent divine judgment, purification, testing, or the presence of God.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is an ancient word with cognates in many Indo-European languages.
G1223
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Part of Speech: Verb
Sounds like: dee-ah-FLEK-see
Translations: will burn through, will consume by fire, will inflame
Notes: This is a compound verb formed from διά (dia, meaning 'through' or 'completely') and φλέγω (phlegō, meaning 'to burn' or 'to blaze'). It means to burn completely through something, to consume by fire, or to inflame. It describes an intense and thorough burning action.
Inflection: Future, Active, Indicative, Third Person Singular
Synonyms: ΚΑΤΑΚΑΙΩ, ΕΚΚΑΙΩ, ΦΛΕΓΩ
Etymology: The word ΔΙΑΦΛΕΓΩ is a compound of the preposition διά (dia), meaning 'through' or 'apart', and the verb φλέγω (phlegō), meaning 'to burn' or 'to blaze'. The prefix διά intensifies the action of burning, indicating a complete or thorough burning.
G1407
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Part of Speech: Noun
Sounds like: droo-MON
Translations: forest, a forest, woodland, a woodland, thicket, a thicket
Notes: This word refers to a forest, woodland, or thicket. It is a masculine noun and is used to describe an area covered with trees or dense vegetation. It can be used in contexts referring to a place where animals graze or where people might hide or gather.
Inflection: Singular, Accusative, Masculine
Synonyms: ΥΛΗ, ΔΑΣΟΣ
Etymology: The word ΔΡΥΜΟΣ (drymos) is derived from δρῦς (drys), meaning 'tree' or 'oak'. It refers to a place where trees, especially oaks, grow.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G5395
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Part of Speech: Noun
Sounds like: PHLOK-s
Translations: flame, a flame, blaze
Notes: This word refers to a flame or a blaze, the visible, gaseous part of a fire. It is often used to describe intense heat or destructive fire, as seen in contexts where it consumes or burns. It can be used literally to describe a physical flame.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΥΡ
Etymology: From Proto-Indo-European *bʰleg- meaning 'to shine, flash, burn'.
G2618
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Part of Speech: Verb
Sounds like: kah-tah-KOW-sy
Translations: to burn up, to consume by fire, to destroy by fire
Notes: This word is an infinitive form of the verb 'katakaiō', meaning 'to burn up' or 'to consume completely by fire'. It is a compound word formed from 'kata' (down, completely) and 'kaiō' (to burn). It describes an action of thorough and destructive burning, often implying complete annihilation by fire. It can be used in contexts where something is utterly destroyed by flames.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΑΙΩ, ΕΚΚΑΙΩ, ΑΝΑΛΙΣΚΩ
G3735
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Part of Speech: Noun
Sounds like: O-RE
Translations: mountains, hills
Notes: This word refers to elevated landforms, such as mountains or hills. It is typically used in the plural to denote multiple such geographical features.
Inflection: Plural, Nominative or Accusative or Vocative, Neuter
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G2613
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Part of Speech: Verb
Sounds like: kah-tah-dee-OHK-sace
Translations: you will pursue, you will chase, you will persecute
Notes: This word is a compound verb, formed from the prefix 'κατά' (kata), meaning 'down' or 'against', and the verb 'διώκω' (diōkō), meaning 'to pursue' or 'to chase'. Together, it means to pursue or chase after someone or something, often with hostile intent, such as to persecute or hunt down. It can be used in contexts of military pursuit, legal prosecution, or general harassment.
Inflection: Future, Indicative, Active, Second Person Singular
Synonyms: ΔΙΩΚΩ, ΚΥΝΗΓΕΩ, ΕΠΙΔΙΩΚΩ
G2635
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Part of Speech: Noun
Sounds like: kah-tah-ee-GHEE-dee
Translations: storm, tempest, whirlwind, a storm, a tempest
Notes: This word refers to a violent storm or tempest, often characterized by strong winds and rain. It can be used metaphorically to describe any sudden, overwhelming, or destructive event, such as a calamity or a period of great trouble. It is a feminine noun.
Inflection: Singular, Dative, Feminine
Synonyms: ΘΥΕΛΛΑ, ΛΑΙΛΑΨ, ΧΕΙΜΩΝ
G3709
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Part of Speech: Noun
Sounds like: or-GAY
Translations: wrath, anger, indignation, a wrath, an anger
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous wrath against sin. It is a feminine noun.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΘΥΜΟΣ, ΧΟΛΗ
Etymology: From the Proto-Indo-European root *werg- meaning 'to work, to do'. The word originally referred to an 'impulse' or 'disposition', which then developed into the meaning of 'anger' or 'wrath' as an internal working or agitation.
G5015
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Part of Speech: Verb
Sounds like: tah-RAX-eis
Translations: you will trouble, you will disturb, you will stir up, you will agitate
Notes: This word is an inflection of the verb 'tarassō', meaning to trouble, disturb, or agitate. It refers to causing mental or emotional distress, or physically stirring something up. In this form, it indicates an action that 'you' (singular) will perform in the future.
Inflection: Second Person Singular, Future Active Indicative
Synonyms: ΣΥΝΤΑΡΑΣΣΩ, ΘΟΡΥΒΕΩ, ΚΙΝΕΩ
G4137
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Part of Speech: Verb
Sounds like: play-ROH-son
Translations: fill, fulfill, complete, accomplish
Notes: This word means to fill something, to make full, or to complete or accomplish a task or prophecy. As an imperative, it functions as a command to 'fill' or 'fulfill'. It can be used in various contexts, such as filling a container, completing a period of time, or bringing a prophecy to fruition.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΑΝΑΠΛΗΡΟΩ, ΕΚΠΛΗΡΟΩ
G4383
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Part of Speech: Noun
Sounds like: pro-SOH-pah
Translations: faces, countenances, presences, persons, appearances
Notes: This word refers to faces, countenances, or presences. It can also denote a person or an outward appearance. In a broader sense, it can refer to the surface of something. It is the plural form of the noun 'prosopon'.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΟΨΕΙΣ, ΕΙΔΗ, ΥΠΟΣΤΑΣΕΙΣ
Etymology: The word 'prosopon' is a compound word formed from 'pros' (πρός), meaning 'to' or 'towards', and 'ops' (ὤψ), meaning 'eye' or 'face'. It originally referred to the part of the face that is seen, then extended to mean the face itself, and later a person or presence.
G0819
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Part of Speech: Noun
Sounds like: ah-tee-MEE-ahs
Translations: of dishonor, of disgrace, of shame, of indignity
Notes: This word refers to the state of being without honor, or experiencing disgrace, shame, or indignity. It describes a lack of respect or a condition of being held in low esteem. It is often used to describe the negative consequences or state resulting from a shameful act.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΙΣΧΥΝΗ, ΟΝΕΙΔΟΣ, ΑΔΟΞΙΑ
G2212
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Part of Speech: Verb
Sounds like: zay-TAY-soo-sin
Translations: they will seek, they will search, they will inquire, they will demand, they will desire
Notes: This word is a verb meaning 'to seek', 'to search for', 'to inquire', or 'to demand'. It is used to describe the action of looking for something or someone, investigating a matter, or earnestly desiring or requiring something. It often implies an active and persistent effort in the search.
Inflection: Future, Indicative, Active, Third Person, Plural
Synonyms: ΕΠΙΖΗΤΕΩ, ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G0153
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Part of Speech: Verb
Sounds like: ahee-skhoon-THEE-toh-san
Translations: let them be ashamed, let them be put to shame, let them be disgraced
Notes: This word is a verb meaning 'to be ashamed' or 'to be put to shame'. It is used to express a command or a strong wish for a group of people to experience shame or disgrace, often due to their actions or circumstances. It implies a sense of humiliation or dishonor.
Inflection: Third Person, Plural, Aorist, Passive, Imperative
Synonyms: ἘΝΤΡΕΠΩ, ΚΑΤΑΙΣΧΥΝΩ
G5015
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Part of Speech: Verb
Sounds like: tah-rakh-THEE-toh-sahn
Translations: let them be troubled, let them be disturbed, let them be agitated, let them be stirred up
Notes: This word is a verb meaning 'to be troubled,' 'to be disturbed,' or 'to be agitated.' It is used to describe a state of mental or emotional distress, or a physical disturbance. In this form, it is a command or an exhortation for a group of people to experience this state.
Inflection: Third Person Plural, Aorist, Passive, Imperative
Synonyms: ΘΟΡΥΒΕΩ, ΣΥΓΧΕΩ, ΚΛΟΝΕΩ
Etymology: The word ταράσσω (tarassō) is of uncertain origin, possibly pre-Greek. It is related to the idea of stirring or disturbing.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nah
Translations: age, an age, the age, eternity, the world
Notes: This word refers to a period of time, which can be a specific age or an indefinite duration, even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes indicating a finite period and other times an unending one.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nos
Translations: of an age, of an eternity, of a world, of time, of the world, of the age, of eternity
Notes: This word refers to a period of time, an age, or an eternity. It can also refer to the world or the universe, especially in the sense of the present world order or the world to come. In this genitive form, it often indicates possession or origin, meaning 'of an age' or 'of the world'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΟΝΟΥ, ΚΟΣΜΟΥ
G1788
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Part of Speech: Verb
Sounds like: en-tra-PEE-toh-san
Translations: let them be ashamed, let them be put to shame, let them be confounded
Notes: This word is a verb meaning 'to be ashamed' or 'to be put to shame'. It is used to express a command or wish that a group of people should experience shame or disgrace. It implies a sense of being confounded or humiliated.
Inflection: Third Person Plural, Aorist, Passive, Imperative
Synonyms: ΑΙΣΧΥΝΘΗΤΩΣΑΝ, ΚΑΤΑΙΣΧΥΝΘΗΤΩΣΑΝ
Etymology: The word ΕΝΤΡΕΠΩ is a compound of the preposition ΕΝ (en), meaning 'in' or 'into', and the verb ΤΡΕΠΩ (trepo), meaning 'to turn'. Thus, it literally means 'to turn in upon oneself', leading to the sense of shame or respect.
G0622
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Part of Speech: Verb
Sounds like: ah-po-LES-thoh-san
Translations: let them perish, may they be destroyed, let them be ruined
Notes: This word is a compound verb formed from the preposition ἀπό (apo, meaning 'from' or 'away from') and the verb ὄλλυμι (ollymi, meaning 'to destroy' or 'to lose'). It means 'to perish,' 'to be destroyed,' or 'to be ruined.' As an imperative, it expresses a command or a strong wish for something to happen, specifically for a group of people or things to be destroyed or to perish. It is often used in contexts of judgment or divine decree.
Inflection: Aorist, Passive, Imperative, 3rd Person, Plural
Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ
Etymology: The word ἀπόλλυμι is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from,' and the verb ὄλλυμι (ollymi), meaning 'to destroy' or 'to lose.' The combination emphasizes complete destruction or loss.
G1097
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Part of Speech: Verb
Sounds like: gno-TOH-san
Translations: let them know, they should know, may they know
Notes: This word is a verb meaning 'to know' or 'to come to know'. It is used as an imperative, giving a command or strong suggestion for a group of people to know or understand something. It implies a command for them to gain knowledge or become aware.
Inflection: Third Person Plural, Aorist, Imperative, Active
Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G3441
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Part of Speech: Adjective
Sounds like: MOH-nos
Translations: only, alone, single, a single one
Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.
Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).
Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ
Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.
G5310
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Part of Speech: Adjective, Noun
Sounds like: HYP-sis-tos
Translations: highest, most high, Most High, a Most High
Notes: This word means 'highest' or 'most high'. It is often used as a title for God, referring to Him as 'the Most High'. When used as an adjective, it describes something as being at the greatest height or having the highest rank. When used as a noun, it refers to the one who is supreme, typically God.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ
Etymology: Derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. ΥΨΙΣΤΟΣ is the superlative form, indicating the highest degree of height.
G3956
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Part of Speech: Adjective
Sounds like: PA-san
Translations: all, every, whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or completeness of something. For example, it can be used to say 'all people' or 'every house'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1093
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Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
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